Prabhupāda: Hm, not come very near. Yes?
Devotee (1): It's talking about that Arjuna saw the universal form, all these universes and all that. So does that mean like you were talking that one can't become a universal being, but he can see the whole universe. Can you explain how that is?
Prabhupāda: How is that? You can see the universe; that does not mean that you can become universe. You can see the sky; that does not mean you become as big as sky. (break) ...small, minute shining sparks, minute combination. So they are also shining, but that does not mean they can become as good, as big, as the sun. (break) ...the defect of the Māyāvāda philosophy. They think of themselves too much. Therefore they remain here, always in māyā. (break) ...abuddhayaḥ, means the intelligence is not purified. They are called aviśuddha-buddhayaḥ or viśuddha (SB 10.2.32), "without purification of knowledge." (break) ...kṛcchreṇa paraṁ padaṁ tataḥ patanty adhaḥ anādṛta-yuṣmād-aṅghrayaḥ. They fall down. (break) ...this symbol?
Harikeśa: Some fountain.
Prabhupāda: No, there are some children, symbolic.
Brahmānanda: They're looking at the water. (break)
Prabhupāda: ...written, "Danger." Now they are going to the safety. What is danger, there is that safety. Now, what is danger and what is safety?
Brahmānanda: That means it is relative.
Prabhupāda: Yes. Everything is relative. Therefore it is called relative world. (break)
Brahmānanda: It's according to the body. Because the duck has a particular body, the water for him is safety, and because we have this particular body, it is dangerous.
Prabhupāda: Yes.
Devotee (1): (break) ...true that when you become more purified that you will see everything differently with your eyes and hear everything differently with your ears and all this?
Prabhupāda: Yes.