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Under the circumstances (Letters)

Correspondence

1947 to 1965 Correspondence

Letter to Doctor Radhakrishnan -- Delhi 29 March, 1961:

A Godless civilization cannot bring about peace and prosperity and when they are anxious about it we must administer the required medicine.

I am therefore very much anxious to attend the Congress although I have no means to go there. They are also very much anxious to get me there and if I say that I cannot attend the congress for want of means then I think it will be an insult to my country.

Formerly the Zamindars and Princes would provide for such endeavours. But they are now finished. Under the circumstances it is the duty of the Government to arrange for our travel in such noble mission.

I wish therefore that you can specially recommend my case to Minister Humayun Kabir to arrange for it.

If it is impossible altogether, then personally you can send me there without any difficulty. They have already agreed to pay for my boarding and lodging for the days I shall remain there. I may also inform you that the Secretary of the INTERNATIONAL FOUNDATION FOR CULTURAL HARMONY has already agreed to publish some of my literatures. If you will kindly somehow or other dispatch me there, then it will be a chance for my mission.

Letter to Mr. Nakano -- Delhi 18 April, 1961:

As a Sannyasi I have no personal purse for expenditure. Under the circumstances if the Government denies to help for the passage then I will have to ask for the same from you otherwise my going to the congress will end in dream only. I have very little faith in the dealings of the politicians and specially of the Indian politicians.

1967 Correspondence

Letter to Jadurani -- San Francisco 30 January, 1967:

I have heard about your good work although you did not write me. I always remember you as the nicest girl because you are so devoutly engaged in the service of Krishna. I am sure Krishna is pleased on you and He will bestow His blessings upon you. Better you accept Krishna as your Husband and He will never be unfaithful. Mundane husbands and wives never agree with one another. Because in the material world the relations are on the basis of body which is false basically. Under the circumstance how we can have the genuine thing on platform of false existence. Devote yourself therefore 24 hours in the service of Krishna and see how you feel happy in all respects. You are very good girl, because I have heard you chanting while working. It is very good and may Krishna give you more and more enlightenment. I always pray that you may be happy by our Lord's Grace. I shall be glad to hear from you.

Letter to Brahmananda, Satsvarupa, Rayarama, Gargamuni, Rupanuga, Donald -- San Francisco 28 March, 1967:

I have received your letter of the 24th March 1967 and previous to this I received one copy of the letter addressed to M/s. Willium Alfred White Inc. I have replied Mr. Goldsmith's letter also giving him the whole history of the cheating business. It is understood that Mr. Goldsmith says the hope of getting back the money is very slim. Under the circumstances there is no need of pushing good money for the bad. $6000.00 has already become bad money and therefore no more good money should be spent after this. Forget the chapter. Take it for granted that Krishna has taken away this money from you for your deliberate foolishness. In future be very cautious and abide by the orders of Krishna. If you abide by the orders of Krishna, He can give you thing that you may need. Be cheerful and chant Hare Krishna without any lamentation. As I have told you several times that my Guru maharaj used to say that this world is not a fit place for gentleman.

Letter to Kirtanananda -- New York 14 April, 1967:

Regarding permanent Visa from Canada it is very welcome suggestion. As I have told you several times that I want at least twelve trained devotees and let us tour all over the world for preaching the gospel of Krishna Consciousness. That will satisfy me. Now we have both records and books and I have ordered for more books from India and I have now money to print the Gitopanisad. Janardana's friend Mr. McGill certainly can help me in this connection. Why not make me an Hon. teacher in the Religion Department for teaching the cult of Lord Caitanya which is the living religion of the world. All other religions of the world are carried by more sentiments than philosophy but Caitanya cult is full of philosophy and transcendental sentiments or emotions. I am enclosing herewith certificates of my bona fides and see if you can arrange for my Permanent Visa from Canada. Mr. Ypslanti the Lawyer for my Visa asks me not to go to Montreal because as soon as I cross the border of U.S.A. I shall not be allowed to enter U.S.A. until I return to India and apply for new visa. And He is simply taking time to draw some more fees. Under the circumstances if it is possible for me to get Canadian permanent Visa through the good office of Mr. McGill then I can immediately start for Montreal. Please let me know how far it is possible and if Janardana has made any progress in this connection.

Letter to Brahmananda -- Calcutta 19 October, 1967:

I may disclose herewith that I never took Kirtanananda into complete confidence but I was trying to improve his position because he has also rendered much personal service to me. I am very much obliged to him for the service as I am to my other disciples & I am very sorry that Maya has taken advantage of his disobedience & he has fallen to Maya's illusion—but he should not continue for a very long time as I will always pray to Krishna for his recovery. For the time being he should simply chant Hare Krishna without any attempt at lecturing. The impersonalist cannot render any service to Krishna because he is a great offender. Under the circumstances, Krishna will not accept food prepared by Kirtanananda in his present diseased condition. If he at all wants to render service to Krishna he may be engaged at washing dishes & this will improve his condition. You will be glad to know that the US consular office has granted me visitors visa and yesterday I've asked the travel agent to arrange for my seat. So in all probability I am sure to return to USA as early as possible—just after my return from Lord Caitanya's birth place.

1968 Correspondence

Letter to Jadurani -- Los Angeles 15 February, 1968:

I am so please that you are guiding your God-sisters in N.Y. so nicely. But some of your God-sisters in San Francisco want you for 2 months. I have asked them to write you directly and if you can spare yourself for that time to organize a Brahmacarini asrama in S.F., please think it over. I have seen the article put in Boston newspaper about your activities there, and I am so glad to see your picture, just a Brahmacarini. The picture was very attractive for me, and I pray Krishna that you may make further progress in Krishna Consciousness so your spiritual beauty may come out more and more. The article was very nice. And also, I am thinking if you go to S.F., then work in Boston may suffer for want of you. Because you are only 3 in Boston, and under these circumstances I cannot advise you directly to go to S.F., but if you think it is possible then try to help them.

Letter to Brahmananda -- Los Angeles 26 February, 1968:

If you can move with this Kirtana party, say a batch of 12 to 15 heads, all over the States, as well as Europe, I am sure we will be more popular than the so-called yogi Maharishi Mahesa. I have received another letter from Acyutananda in which it appears that he is not fixed up in staying in India. He is very seriously thinking of coming back, and this is very disappointing. If he comes back then our dream of opening a center in India is not very encouraging, because Kirtanananda came back, Ramanuja has joined with the Buddhist camp, and Acyutananda at the beginning showed very encouraging hopes, but that is gradually vanishing, and he is eager to come back. The other two boys living with Bon Maharaja, they are not very much hopeful, especially Harivilasa. I have heard about him lots of things from Ramanuja and Acyutananda, and you have written about him that he is little fanatical. Under the circumstances, how it is possible to combine them together and open a branch in India? If I would have been there, I could manage, but I am here. I do not think Rayarama may prepare to go to India at the present moment. When I return to New York, we shall consult together and do the needful. In the meantime, let us consolidate our energy for bringing the books.

Letter to Brahmananda -- Montreal 5 June, 1968:

I understand that the government of the U.S.A. is disgusted with the so-called Swamis because they have exploited the people in so many ways. That is a fact. And if I would have been in the government, I would have also considered like that. So, they have not got a very good opinion about these rascal Swamis. Under the circumstances, it will be difficult to get me admitted as a Swami, although I am not a Swami of the rascal group. But we have to prove it by action that this Swami is not like those Swamis. This remark was made by Mr. Alan Burke of the television company; He introduced me to the public as, "Here is a real Swami," and he showed me all respectful compliments. Anyway, I am not after respectful compliments by the public. But I am concerned more about my disciples. I want to see them quite able to preach this sublime doctrine of Krishna Consciousness, and therefore I wish to stay. Otherwise, I'm not attracted for any place, either hell or heaven, Anyway, if some lawyer assures that this religious ministership which is so bona fide, can be established, then you can promise him some sum of money after completion of the attempt. But I do not advise you to appeal for the last decision.

Letter to Hamsaduta -- Montreal 21 June, 1968:

Regarding the bus, the best thing will be to dispose of and get some money. One thing, you must be very careful that we should not divert our attention for money making too much. If we can make money by the process which you have now adopted, that is very nice. But we cannot divert our attention to such things as running on the bus, etc. This is not good. The bus should be sold to get out of the botheration. If the bus was in good condition, we could have it to utilized to move ourselves, but that is not possible. Under the circumstances, better that you dispose of it at highest possible price and get out of the complication.

Letter to Satsvarupa -- Montreal 2 July, 1968:

Jadurani may be informed that I have received her letter and shall reply her very soon. In the meantime in my last letter I requested you to see the District Director Mr. J. A. Hamilton Jr. of the Boston office U.S. Immigration. (223-2361) You know that I have sent him one letter of June 11, 1968 per Regd Post No. 00619. It cannot be that he has not received my above letter but why he has not replied my letter please enquire. Please try to convince him that my presence in U.S.A. is essential because I have got to supervise at least 8 branches in U.S.A. I am qualified Religious Minister. I have got sufficient money to maintain myself without being a public charge and my health is fit as it is already examined by the public Health Department. Under the circumstance I am feeling that by denying my application on some technical ground only, of which I was not at all responsible, injustice has been done to me. I simply requested the District Director to give me the right direction for the next step so that I may be sure of my action. Please therefore see him and take a written reply to my letter date 11th June 1968. I am very much surprised that letters are not properly replied in such important office. Please therefore enquire in the matter and let me know why the letter is not replied which is so important in this case.

Letter to Satsvarupa -- Montreal 3 July, 1968:

Bali Maharaja was very charitably disposed. Sometimes the atheists are also very charitable. Persons who believe that we are doing pious activities, making charities and welfare work to the human society, why should we bother about God?—such persons even though very moral and pious in the estimation of the material world, are also demons, on account of their apathy for Krishna Consciousness. So, Bali Maharaja was a man of that type. Under the circumstances he was not averse to accept charity and other pious activities. He was being guided by his spiritual master, Sukaracharya. Sukara means the semina. In other words, one claims to become acharya on the principle of being born of a Brahmin father. They may be called sukaracharya, or acharya or preacher not by disciplic succession, but on the right of heredity. In India there are still superstitions that one should be initiated by such sukaracharya family. They are called generally as the jatigosain. Jatigosain means the caste spiritual master. All over India, especially in Bengal, this jatigosain spiritual mastership is very prevalent. But really goswami means one who is master of the influence of different senses, namely the influence of tongue, the influence of mind, the influence of anger, the influence of belly, the influence of genital, and the influence of talking. So one who is master of these influential webs of sense gratification, he is called goswami. Goswami is not by hereditary chart. So Sukaracharya posed himself as such goswami spiritual master. He had many mystic powers, therefore he was considered to be very influential spiritual master of the demons.

Letter to Vinode Patel -- Montreal 6 July, 1968:

If we get our own temple we can organize so many things, which will be appreciated both by the Indians and the Americans. So far business is concerned, Gargamuni is getting goods from some importer on credit, and he is selling the goods and then paying him the amount. So, he has not got to invest his capital in the business, but he is a good salesman. And if you can import some goods, according to his choice, and on your account, I think he will have no objection to purchase from you on the same system as he is doing with others. He did not talk with me about your business proposal. Under the circumstances, if you want to do something, you can talk with Gargamuni personally, and if he consults me I shall give my opinion. I know your community Patels in Gujarati are business community. And they can do lots of lucrative business, for material benefit. But you should know that we are not doing any business for material benefit. Gargamuni spends his profit for Krishna Consciousness. He is so much elevated that he works very hard for doing business diligently, but the profit made out of it, he spends for Krishna.

Letter to Dayananda -- Montreal 7 July, 1968:

So far I am concerned, I wish to live the major portion of my remaining days of my life in the Western world to propagate this movement, but I could not obtain my permanent visa on some technical ground. Some lawyers advised me to appeal but I did not like the idea. Here in Canada, I may get a permanent visa but the difficulty is that during the winter the severe cold here may be unbearable for me or for my attendants. The male attendant, Gaurasundara, may agree, but the female attendant, Mrs. Gaurasundara, is not agreeable. Anyway—apart from this point of view, it is sure that I personally cannot tolerate the severe cold here. Under the circumstances, if some arrangement is made in Florida, then during the winter season, we can work there, and as you have said that many tourists and well-to-do men assemble there, it will be a good opportunity for preaching Krishna Consciousness at that time. Another point is that I would have preferred to have permanent residence visa in USA rather than in Canada, and I have heard that if somebody adopts me as a child or something else, I can get the permanent visa. But if you adopt me as your old child, probably the visa department will laugh, that what you will do with an old child who is going to die very soon. But, if there is possibility to adopt me as old father, then you can try for it. If there is any law that you can adopt any old man as your father, and take care of him, then you can inquire from the Los Angeles immigration department and try for it.

Letter to Hayagriva -- Montreal 10 July, 1968:

If Mr. Rose wants something for the satisfaction of all sections of spiritualists, I think your endeavor in that part of the country will not be very successful. Under the circumstances, I would advise you to live with me, and try to develop this line of preaching work as we have been doing since the last two years. At the present moment, I am just organizing a Sankirtana party and if you come here, then we can make a rehearsal of the Caitanya drama which you have already made. My idea is, Sankirtana with some dramatic demonstration, by the members, will be attractive to the people in general. So I am trying to concentrate the idea at the present moment here in Montreal, because in the temple, we have got sufficient space and if the Sankirtana party is successful here, as we shall try to make some experiment in the local expo grounds, then we shall make a program to go to Europe, starting from London, and make demonstrations of this drama and Sankirtana in different places. I do not know how much you will appreciate this idea, but if you think it proper, you may come and join us here.

Letter to Gargamuni -- Montreal 3 August, 1968:

Regarding your business: This ebb tide and flow tide of business we should always expect. But so far I know that you do more business by traveling. Under the circumstances, the showroom you are keeping is extra expense. I do not know who looks after your store in your absence. So you can take action according to the necessity of business, because we must use our full intelligence in any matter. Anyway, if you find it too much inconvenient to stay in San Francisco, you can come to Vancouver or London.

Letter to Upendra -- Montreal 14 August, 1968:

As he has invited me to live with him, since immediately we have no apartment of our own, you must see personally whether my living with Mr. Renovich will be suitable. Because you know that wherever I live, I live separately and my cooking and everything is done by my devotees. And under the circumstances, if the apartment of Mr. Renovich is too crowded, for Gaurasundara and his wife and myself all,* still you will have to do everything for me. That is, I cannot eat with Mr. Renovich, my food must be prepared separately, etc. So whether such facilities are available at Mr. Renovich's apartment, you must see personally all these points, and then let me know, whether or not I shall start.

Letter to Hayagriva -- Montreal 17 August, 1968:

I do not know what is written there in the Clerk's office in Deed Book 98, but on common sense, it appears that the area is coal mine or oilmine. Under the circumstances, if in future coal industry is developed and if it is required, the government may at once ask us to vacate and no law can stop it. Even if the government does not acquire our land, if in our vicinity some such industry (coal or oil industry) is started, the whole idea of Vrindaban will fade away. Vrindaban conception is a transcendental village, without any botheration of the modern industrial atmosphere. My idea of developing New Vrindaban is to create an atmosphere of spiritual life where people in bona fide order of social division, namely, Brahmacaris, Grhasthas, Vanaprastha, Sannyasis, or specifically Brahmacaris and Sannyasis, and Vanaprasthas, will live there independently, completely depending on agricultural produce and milk from the cows. The life should be simplified without being hampered by laboring day and night for economic development, without any spiritual understanding. The New Vrindaban idea is that persons who live there will accept the bare necessities of life to maintain the body and soul together and the major part of time should be engaged in development of Krishna Consciousness.

Letter to Balai, Advaita -- Montreal 19 August, 1968:

So far your work is concerned, now I am serious about starting a press as soon as possible, and because there is no other alternative, we must have a good press. So I have already advised about these things to Uddhava, and he will inform you. And I have also advised Purusottama that he trains somewhat in taking photographs, and some of the girl students, especially Annapurna, she knows how to use typographic machine, and her future husband, Ananda, he has also some idea of press work. So, and your wife Balai dasi, she has also some knowledge in typewriting, so I do not think there is any difficulty for conducting a press, and we must do it as soon as possible. Uddhava suggested that to start a complete press, it will require about $5000.00 so I think Krishna will arrange to supply the necessary money, but you should try to start the press as soon as possible. Of course, in Montreal there is sufficient place, and more students are coming here, being chased by the draftboard, under the circumstances, if it would have been possible to have a nice press here, then we could engage all the draft-age boys in the press work. But you say that NY is the best place, so we must start the press in the best place. That is first consideration, and Krishna will give us all strength, and printing of Bhagavatam and other Vaisnava literature is my life and soul, so press is the biggest mrdanga, recognized by my Guru Maharaja, so I shall request you to qualify yourself for such work as soon as possible, and with Krishna's Name, let us start it as soon as possible.

Letter to Gargamuni -- Montreal 19 August, 1968:

I am in due receipt of our letter dated August 13, 1968, and in the meantime I have also addressed one letter to Upendra, as well as to Mr. Renovich,* asking for the passage money to go to Vancouver, but I have received neither any letter nor any passage money from either of them. Under the circumstances, I can understand that the situation in Vancouver is not favorable for starting a center there immediately, so we can stop that attempt, and you may do the needful. But anything you do, that means starting a center must be first of all estimated that we must be able to continue it. Otherwise, rather we should not open a center in any place. Whatever centers we have already started that must be maintained. The London party is going to New York today, and from there they will start for London, as soon as possible. That center is immediately necessary, because we have no center in Europe. Anyway don't be worried if the Vancouver situation is not good; stop the idea, and you may go back to USA, as it is already suggested.

Letter to Dayananda, Nandarani -- Montreal 24 August, 1968:

Regarding your question: "What is the correct sexual etiquette for a strict Grhastha; and what is spiritual family planning?" Unless one wants to beget a child, there should not be any sex life. The best thing is to forget sex, but it is not possible immediately or all of a sudden, especially in the Western countries where sex life is so liberal. So under the circumstances, one should try to have sex life only for children, not for any other purpose. Spiritual family planning is that one should be determined to train up children in Krishna Consciousness. According to Bhagavata, the spiritual family planning is that one should not become a father or one should not become a mother, unless he is able to maintain their children to the extent of liberation. It is the duty of the parents to see that the children are growing luxuriantly not only materially, but spiritually also. So spiritual training should be given from the very beginning. Kaumaram acaret prajna—In the Srimad-Bhagavatam, Prahlada Maharaja has instructed that spiritual consciousness or Krishna Consciousness should be taught to the children from the very beginning as they are given education from early childhood.

Letter to Anapurna, Ananda -- Montreal 4 September, 1968:

So far your marriage is concerned, I am very sorry that Ananda's parents are not willing in this marriage ceremony; now it is up to you for deciding whether you should get married or not. But I think you should, under the circumstances, the best thing will be that you get yourself married legally, according to the state laws and get a certificate and I think, Ananda, you should try to remain in Vancouver, and work. And by your labor you try to open a branch in Vancouver, and that will be very nice thing. And when I go to Vancouver, from Seattle, I shall offer my blessings in observing the rituals of our marriage system.

Letter to Anapurna, Ananda -- Montreal 4 September, 1968:

As for your going to London, I do not think it is required. Because as Ananda's parents have not approved of this marriage, it may be that Anapurna's father may also not like such combination. So in your country generally the boy and the girl picks their own consort, so if you have decided to get yourself married, then without any consent from your respective parents, you can get yourself married. But Anapurna's father is very much anxious to see Anapurna, so under the circumstances, if you want to go there, then I have no objection. And I am also going there very soon, because I have received letter from Malati, that they have already entered England, and they have got 6 month visa. So it may be that I shall be going there very soon, but the fact is that when you have decided to get yourself married, I think without the formalities of taking consent from your parents, you can get yourself married legally. And be established as husband and wife anywhere, wherever you like, it doesn't matter.

So far your desire, especially Anapurna's desire, to live wherever I go, I may inform you that I am a Sannyasi, and there is no fixity where I go. Under the circumstances, if you establish yourself in one place, and engross yourself in transcribing the tapes, so that a nice book will come out in due course of time, that will be a great service for the society, and to me also. You can reply this letter to San Francisco address, because I am going there on the 8th. Another thing, you may inquire if there is any American Consulate office in Vancouver. If there is, please let me know the address also.

Letter to Mukunda -- Seattle 1 October, 1968:

The basic principle of our preaching work, methods and management must be the same. I do not know why a separate registration is required. To be more clear, I may say that if the management goes to other hands, then it will be difficult for preaching our principles. Our main principle is Krishna Consciousness on the basis of Bhagavad-gita As It Is, and Lord Caitanya's Teachings. So far different participants in London are concerned, they must agree to our principles or they must follow our principles. You should be careful on this point. We cannot agree to make a mixed up association without any authorized principles. So far as Hindus are concerned, they are not fixed up in one principle. Under the circumstances, do not be misled that because some of the Hindus are taking interest in this movement, they are of the same opinion. You have seen the affairs in Montreal. So my final desire is that whatever you do, you must do it strictly on the principles of our society as we are doing in the US. In the management of the London branch, if the local Englishmen come forward, that is welcome. So far Indians are concerned, there are so many varieties of split-up Hindu society. So I hope you will take necessary precautions in the matter of registering ISKCON Ltd. ISKCON is the short cut of our society's name, but when you actually register the full name, the aims and objectives as they are stated in our prospectus, must be mentioned.

Letter to Brahmananda -- Los Angeles 2 November, 1968:

I am in due receipt of your note of Oct. 28, 1968, along with a letter to you from Jaya Govinda. His letter appears not very clear and your remark on Acyutananda's attitude is also notable. You write to say "Rayarama will forward one letter from Parvat Maharaja etc." I have not received any letter from Rayarama. I think both Acyutananda and Jaya Govinda have been poisoned by this Parvat and thus it is useless to request them to work for the society. Neither they have shown any capability till now. Under the circumstances, I think there is no hope of getting any service from these boys regarding our mission.

Letter to Gargamuni -- Los Angeles 19 December, 1968:

I beg to acknowledge receipt of your letter dated December 5, 1968 and I have noted the contents. I have also heard from Purusottama who has spoken to Brahmananda on the telephone yesterday that your father has made it clear that he will not confide in you or trust you to make advancement very easily in his business. Also I have heard that you have decided to leave back to the New York temple. This idea is alright under the circumstances and I think that your father will one day come to regret that he has not cooperated with your plans.

1969 Correspondence

Letter to Nara-narayana -- Los Angeles 7 February, 1969:

I beg to thank you very much for your letter pointing out some of the discrepancies of many of the devotees in New York. You are correct regarding the items which you have stated, such as sleeping in front of the deities, eating in front of the deities, taking of unoffered foodstuffs, drinking water from the bathroom, and non-chanting of rounds. But the thing is discipline can not be observed unless there is obedience. As you are obedient to me, you should be similarly obedient to my representative. Your statement about Brahmananda that he is a wonderful devotee is 100% agreed by me. He is in charge of the New York center, and, therefore, if proper obedience is not given to him it will be impossible for him to manage the affairs of the temple. Under the circumstances, the discrepancies you have observed in the temple may be referred to him, and he is quite reasonable, and will handle the matter with the respective devotees. Please don't you take any direct actions because it will cause disruption. You are a very talented boy, and I have every confidence in you, so I hope you will do this and oblige.

Letter to Tirtha Maharaja -- Los Angeles 7 February, 1969:

I have therefore requested Sripada Sraman Maharaja (because you have stopped correspondence with me and I don't know why) to give some place for my disciples at Mayapur. If I get some place at Mayapur, the disciples who are already in India and those who are willing to go there can live peacefully without being disturbed by Bon Maharaja. But on my proposing this scheme, Sraman Maharaja, in his letter of 24 January, 1969 writes as follows: "On hearing the news of Golden Jubilee of Caitanya Math, many people are coming daily to see the place. We can imagine even now how much big crowd will assemble when the actual fair will take place. Although we are constructing many temporary sheds under the circumstances, I do not think we will be able to give accommodations to your American and European students. Even after the ceremony I do not think it will be advisable to call for the American and European students here in Mayapur. Even though we make special arrangements for them, that will not be for many days. Even though you make payment for your students, the other students will feel inferiority complex. You know very well our standard of living, and therefore it will not be possible for us to accommodate your European and American students here in Mayapur. The best suggestion which I can give you is that you better rent one house in Vrindaban and accommodate them there for their education in Sanskrit and Bengali. Srila Prabhupada is so kind upon you that he is causing you to act in such wonderful way, and by seeing your activities I am feeling very much proud of you."

Letter to Cidananda -- Los Angeles 11 February, 1969:

Regarding your efforts for securing advertisements for Back To Godhead, the best thing would be if we could stop these advertisements, but the difficulty is that without advertisements it would be very difficult to continue this magazine. So, under the circumstances, if you and other devotees can secure at least $100 per month for Back To Godhead, then it will not be necessary for you in San Francisco to obtain money by getting advertisements. Please consider on this point and let me know your ideas. So far as the Asian Student Foundation, I do not think you should give them free of charge 150 copies of Bhagavad-gita As It Is.

Letter to Rayarama -- Los Angeles 20 February, 1969:

According to Narottama das Thakura, one has to worship the Lotus Feet of Nityananda, and by His Grace one is able to worship Lord Caitanya Who transfers us back to Godhead. So the picture and the arrangement is very nice. The most concerning part of your letter is about your health. You write to say that by 3 o'clock in the evening you get a slight fever, and your head begins to ache, and you feel tired and wish to take rest. This is not a very good sign. The immediate program is that you will have to be relieved from these symptoms. So the first thing is that you should take complete rest. So far as New York is concerned, I don't think different engagement there will allow you to take rest. I would have advised you to go to New Vrindaban immediately but it is cold there like in New York. Under the circumstances, if you like to come here and take rest you are welcome. But wherever you like you may take rest and not be strained at all. That is my opinion, and I shall be glad to know what you are going to do in this connection.

Letter to Gopala Krsna -- Hawaii 16 March, 1969:

Mahatma Gandhi was a great advocate of Bhagavad-gita, and when he was alive I requested him to preach but I did not receive any favorable reply from him, because he was too much politically contaminated. So anyway, taking consideration of India's present governmental policy, in the matter of educated public opinion, I do not think that in India there is any immediate possibility of spreading Krishna Consciousness very seriously. Under the circumstances, if you go to India, you have to make some propaganda against this attitude of the government and the public. Your desire for opening many temples is very laudable, but unless you prepare some temple worshippers then the temples will remain vacant. So in this age, it is more important to create devotees than to construct temples. My Guru Maharaja advised me to give more stress on literary work such as publishing books and magazines in Krishna Consciousness, and temple opening is a secondary consideration. I am just trying to open some temples in the Western countries because there is none. So far India is concerned, still there are millions of temples, but gradually the number of temple worshippers is diminishing. Perhaps you know that recently within 50 years, our capital New Delhi has developed tremendously, but the constructor of the New Delhi city has not erected even a single temple. So this is the tendency. Neither it is recommended in the scriptures to give more stress on temple building. The best thing is in this age to propagate this Sankirtana movement. So I shall be very glad to utilize your energy in this Krishna Consciousness movement as you are willing volunteer.

Letter to Satyabhama -- Hawaii 24 March, 1969:

I understand you are now expecting a nice child for raising in Krishna Consciousness. In this connection, you should avoid any spicy foods so long the child is within the womb. So far this soy sauce, I have no personal experience with it. I understand soy beans are nice, but I do not know about this soy sauce. So far natural childbirth is concerned natural delivery is possible if we keep ourselves naturally. And so far I know that a pregnant woman should not eat any pungent food stuffs, she should not move in cars, and she should not sit idly. She should move and do some physical work. These are the general rules and regulations I have seen in India, and they have natural delivery. But so far your country is concerned, and especially the situation of the women here, that is a different thing. I cannot say definitely what is to be done. And under the circumstances, the best thing is to consult a doctor as they usually do. And after all, Krishna is the ultimate master, so if we keep the natural habits and depend on Krishna, then everything will be done nicely without any difficulty.

Letter to Brahmananda -- Allston, Mass 5 May, 1969:

Regarding Dai Nippon's change of policy, I know the Japanese people are very cunning in the matter of business. They can produce things very cheaply and attract customers, but when the customer is in his grip, he does not behave very well. Under the circumstances, I do not know whether it will be nice to select another Japanese printer. The best thing will be if we get them printed in New York as I suggested to Rayarama and also Uddhava. Uddhava and Vaikuntha are very much hopeful for collecting for the book fund, and they have promised that at least $20.00 can be collected daily. Regarding the musical instruments, I do not think there need be any discount on them. So far as sending the book to Gaurasundara, you can send him one copy of Caitanya Caritamrta, and explain to him that out of his $100.00 there is no balance, so he can send the price of that book.

Letter to Rayarama -- Columbus, Ohio 17 May, 1969:

I am in due receipt of your letter dated May 14, 1969, and I have received a similar letter from Brahmananda also that you are finding some difficulty in keeping pace regularly with the routine work. My advice to you under the circumstances is that at least for one hour you must all go to have Sankirtana outside on the streets or in the park. That is your life and soul, first business. The next business is completing the chanting of 16 rounds every day. The next business is your editing, and if you find extra time, then you can attend the temple ceremonies. Otherwise you can stop these activities, but outdoor kirtana, your editing work and chanting of 16 rounds must be done. Outdoor kirtana must be done, even at the cost of suspending all editorial work. That is your first and foremost business. Temple worship is not so important. If need be, the whole temple can be locked, but the outdoor kirtana cannot be stopped.

Letter to Krsna dasa -- New Vrindaban 7 June, 1969:

When I was in Montreal Saradia expressed her desire to marry Vaikunthanatha, and immediately I asked that he would remain reserved for her. He is a very nice boy, and I hope they will be happy in their future homely life in Krishna Consciousness. I have received also news from Mandali Bhadra and Vrndavanesvari that they have already purchased their tickets and are going on the 27th of June, so when they arrive, please cooperate with them nicely. You are all sincere workers, and they also are very sincere souls. So cooperate together nicely, and I hope our Hamburg center will very soon become the important center in Europe. In London they have not yet been able to find out a suitable place, but still they are prepared to celebrate the Rathayatra Festival there. But so far I have received no definite information on this festival. Under the circumstances I am not yet certain whether or not I shall go to London, but in your letter under reply you have expressed the desire of my going to Germany, so do you think you are able to receive me there at the present stage? My going to Germany means lots of expenditures, including travel fare, etc. If you think that you will be able to meet these expenditures, then I have no objection for going there directly.

Letter to Gaurasundara -- New Vrindaban 17 June, 1969:

I am very glad to hear about your recent Sankirtana success, and as long as this is going on, everything will come out nicely. I can understand that you are now forced to reduce your number living at the house, so for the time being you keep five or six men there. This landlady is increasing rent simply to take advantage, but as you have no other place to live you have to make some compromise. Jadurani may immediately return to Boston, and Sudama may immediately go to London. Sudama is much required in London, but because I thought he was needed in your center I did not ask him to go before. Under the circumstances, I think he may go to London immediately. In this way adjust things. Be confident that Krishna will save you from the present inconvenience, and take these steps immediately. You have spoken about Govinda Dasi's expertness on Sankirtana, and I know very well about her qualifications. I am 100% confident about her competence, and she can be very useful to your activities there. Unfortunately she becomes sickly, so as husband, you must see that she is taken proper care of. She is a good asset for you as your wife, and I want that you two work combinedly. That is my desire. You have such nice opportunity for doing very nice service to Lord Krishna in Hawaii, and I want that you two, husband and wife, work together. I have confidence in you, and I have got all blessings for you both that in the future you will be nice preachers. What you have done so far is very nice, and I am praying to Krishna for your success there.

Letter to Tamala Krsna -- New Vrindaban 17 June, 1969:

I am in due receipt of your letter dated June 13, 1969, and I have noted the contents. You write to say in your your letter, "Please come to Los Angeles immediately, Prabhupada. There are so many devotees who are so much anticipating Your Divine Appearance." So considering this urgent call, I may go immediately to Los Angeles as I have not got any important business here. So you can send me passage money, and I shall go to Los Angeles along with Purusottama. The London devotees want me by the end of July, so even from Los Angeles I can go to London, and in this way spend at least one month in Los Angeles. Then after that period, if London wants me urgently, I can go there from Los Angeles. There is no difficulty. Under the circumstances, I am prepared to go to Los Angeles immediately as requested by you.

Letter to Satsvarupa -- New Vrindaban 20 June, 1969:

I am very pleased to learn that you are planning for a nice Rathayatra Festival in Boston. Please do it nicely, and take many nice photographs for publication in BTG. Yesterday I received one telegram from London to send them by cable $1,025.00. They require this for their house there. This money was to be for a down payment on purchasing an IBM machine for our books, and therefore I now need some money. If you have got some extra money, you can help me. You have encouraged my writing books, and for printing each book will require not less than 6 or 8 thousand dollars. Under the circumstances, I request all centers that as soon as they have extra money, it should be sent to me. Immediately I wish to publish Nectar of Devotion second edition of First Canto, and first edition of Second Canto of Srimad-Bhagavatam. So if you will help me in this matter, it will be very nice. After this, I wish to publish Krishna. In this way I want to prolong the publication work. I am going to Los Angeles to collect some money, and similarly I am requesting you also to help in this matter.

Letter to Krsna dasa -- New Vrindaban 21 June, 1969:

Tamala Krishna wants me there immediately because some of the devotees are very much eager for my presence there, and probably I will also frame our future program for opening sub-branches in the Los Angeles area. In neighboring places, such as Laguna Beach, there is good prospects for a center. I understand that you are in correspondence with London for some financial arrangement, but recently, just the day before yesterday, I received one cable from Mukunda asking me to give them a loan for $1,025.00, so I have asked Gargamuni to send them this money. Under the circumstances, I do not think they will be able to arrange financially to receive me there immediately. But there is no need of hurrying the matter. You can arrange for my reception conveniently, although I am always ready to go to Europe at any moment. I think that when London will be ready to receive me, at that time my going to Germany will be the most profitable. But if you think that you can manage to receive me directly in Hamburg, I have no objection. But anything you arrange must be after the second week in July, in which time London may also expect to receive me. In their last letter I was informed that I shall not be required there before the 20th of July. So on the whole, there is no question of hurrying. Do everything carefully and by mutual consent.

Letter to Upendra -- Los Angeles 24 June, 1969:

I beg to thank you very much for your check, and I appreciate that you are the only center who is regularly sending for my maintenance fund. Another request is that now I shall try to publish all of my books. We have arranged for purchasing a nice Composer machine, and also we are going to immediately print 10,000 copies of TLC in paperback. Our sales are not going very quickly, so under the circumstances, if we want to continue publishing our boo

Letter to Krsna dasa -- Los Angeles 4 July, 1969:

I beg to acknowledge receipt of your letter dated June 25, 1969, and I understand that you have already purchased the ticket for my journey from New York to Luxembourg on the 8th of July. But now I am staying at Los Angeles, so naturally you have to purchase my ticket from Los Angeles or San Francisco to Luxembourg. So for the time being you can return this ticket, and as I am going to San Francisco to take part in the Rathayatra Festival which is going to be performed in a considerable grand scale, arranged by all the devotees on the West Coast; namely Los Angeles, San Francisco, Sante Fe, Seattle, Vancouver, etc. So your program may be suspended for a fortnight at least. Besides that, you have written that the schools will be closed by the 11th of July,* and they open sometime in September. Under the circumstances, why not postpone everything to that time? But still I am prepared to go if you think my presence there earlier will be nice. Then you can arrange for my ticket from San Francisco to Luxembourg. In some previous letter, Mukunda wrote that he would send tickets for both me and Purusottama. So if in the meantime he sends ticket for Purusottama, then he can also go with me. I think the best arrangement would have been if by mutual consultation you make the transportation arrangements for my European journey. I do not know when Mukunda is going to send me those tickets, so you can consult with him. In the meantime, if you are able only to send one ticket for me, Purusottama may go later on. But anyway, I heard that after the 4th of August there will be a concession in the fare from America to Europe, so you can inquire about it. I shall be in San Francisco by the 25th of July, so you can let me know your decision at the San Francisco address or the Los Angeles address, which ever is more convenient for you.

Letter to Krsna dasa -- Los Angeles 5 August, 1969:

I beg to acknowledge receipt of your two letters dated August 2nd, 1969, and I have noted the contents carefully. From these letters it appears that things are not yet settled up, and under the circumstances, there is no use of rushing the matter. Settle things up nicely, and when you get the money from Mukunda and the apartment, then arrange for the tickets, and we shall start. So far as I am concerned, I am free to start at any moment on your arrangement. But if you are financially pressed, there is no need to arrange things haphazardly. From your two letters it appears you may be a little bit confused. Do everything coolheadedly. When you send the tickets I shall go.

Letter to Madhudvisa -- England 30 September, 1969:

I am so glad to learn that since you have gone to San Francisco, the center is improving daily, beginning from Rathayatra Festival, and you are also selling BTGs nicely. This means Krishna is giving you the opportunity to serve Him. Actually, Krishna is the Supreme Proprietor of everything. If He likes, He can hand over to His devotee million of dollars in a second, but He is very cautious. So now He has been supplying the necessary money and something extra also. So please keep it carefully. No extravagance should be allowed. I know you are very much thrifty, you do the management nicely. So the necessary expenditures may be made and nothing more than that. Perhaps you know that in Berkeley Hamsaduta is also doing very well. If you find a nice house in San Francisco, that will be also very nice. The present temple is nice, but I think the accommodation is not sufficient. Under the circumstances, we must find out some bigger place to accommodate all our devotees. I am glad that you appreciate the behavior of Sriman Gaura Hari Brahmacari, and please see that everyone of you becomes ideal devotee so people may see your exemplary character. It is stated in Bhagavad-gita that one who is in Krishna Consciousness, all good qualities of the demigods develop in him automatically. So see that everyone of you chants the prescribed rounds and follows the rules strictly along with chanting and dancing. Then you will see Krishna fulfill all of your desires. As you know that we are now opening a press in Boston, we shall be requiring a $20,000 investment in this connection. So if I need some money, I may ask you. Otherwise you may keep your money for investing in the house affairs.

Letter to Brahmananda -- Tittenhurst 3 October, 1969:

Replying your letter dated September 28th, 1969 and October 1st, 1969, I beg to inclose herewith a check for $4,000 in favor of Iskcon NY, and the copy of the letter addressed to First National City Bank is also sent herewith. So you can utilize this check in the matter of press. I shall talk with Tamala what money he has or hasn't got. In the meantime, the transaction may not be delayed, and therefore I am sending this check for $4,000. I hope this settles up the press question. Regarding New Vrindaban, last time I advised Hayagriva to wait transferring the property till the lease amount is paid in full. It is understood that he saves $700 per year on account of his being in the lease holder's name. So he has to pay $500 per year, but he is saving $700 from his income tax. Under the circumstances, I think that why should we pay this $500 per year from our pocket? Better it is paid from this $700 saving from income tax. So we may wait the transfer of the property till the stipulated lease amount is paid in full in the above way. Then the property may be transferred to the society's name. This is one thing. Another thing is that just at the present moment I do not think the society can invest any money in New Vrindaban, for the reason that we are starting this press, and until this press is all established I do not wish to divert my attention to New Vrindaban. Another difficulty is that nobody is staying in New Vrindaban.

Letter to Aniruddha -- Tittenhurst 21 October, 1969:

As you were not fixed up in any place I could not reply. Now I understand from Brahmananda's letter that you have returned back to New York temple, so I am glad to hear this. Please note it carefully that you cannot leave Krishna Consciousness. That is a fact. And even if you want to leave, Krishna will not leave you. That is also a fact. Under the circumstances you should adjust your situation and continue Krishna Consciousness very enthusiastically. I know you are a very intelligent boy, industrious, so you can do tremendous service to Krishna by utilizing your inherent qualities. I am very glad you decided to marry and I quite approve of it. My married couple disciples are doing very nice service to Krishna Consciousness in Hawaii, Japan, London, Los Angeles, Boston, New York, etc. So you also get yourself married, and if you like you open a new branch, and husband and wife together advance the cause of Krishna Consciousness. Anyway, I recommend your married life very strongly. That will give you extra strength to serve Krishna. So do it as soon as possible. I think Brahmananda will help you in this matter and that will solve all your problems.

Letter to Gopala Krsna -- London 26 November, 1969:

Regarding your marriage, that is my open opinion that if anyone can remain a brahmacari all the time, without being disturbed by sex urge or who can tolerate such urges, there is not any need for him to marry and take some extra responsibilities. But one who is disturbed in mind, he must get himself married. Therefore, it has to be decided by oneself if he should marry or not marry. It is a fact however that if one is thoroughly engaged in Krishna's service, this sex urge does not have much disturbance. But you have got to work outside with karmis and different types of people. Under the circumstances, if you have a good wife to help you, that will be very nice. Another difficulty is that in modern civilization everyone is independent spirited. The girls are no longer very much humble and submissive to their husbands. So you must be prepared to tolerate such whims of your future wife. According to our Vedic civilization, disagreements between husband and wife is not taken very seriously. But the modern age allows divorce even, either by the husband or by the wife. These things are not good. But after marrying, certainly there will be some disagreement or misunderstanding between husband and wife. So consider all these points, and you can decide yourself. But if you marry, I have no objection, as I have gotten married so many boys and girls and they are living peacefully. If you marry one Canadian girl, your citizenship will be immediately made, without waiting for time. That is the law in the USA. I do not know what it is in Canada.

Letter to Krsna dasa -- London 2 December, 1969:

I have heard from Tamala and Mukunda that there is good chance of preaching our movement in Germany, provided our Sankirtana Party is well organized. For this purpose I have asked Tamala Krishna to stay in Europe for some time, and whenever you will require his assistance in Germany he will go there and stay for some time. After I install the Deities here on December 14th, he will be free to go there. The Deity worship should be done very nicely and cleanly, as advised by Yamuna and Tamala Krishna. I thank you very much for your nice presentation of the photographs of my Guru Maharaja and Bhaktivinode Thakura fit in a nice powder case. So I see my Guru Maharaja everyday, whenever necessary. It is kept on my table. I thank you very much for this. Please dress the Deities in your temple as nicely as possible. Also decorate Them with some jewelry. I have received one letter form Mandali Bhadra, and he has told me that he is feeling some disturbances. Under the circumstances it is better that he may live in the temple.

Letter to Manager of Bank of Baroda -- London 14 December, 1969:

Kindly refer to my letter dated September 7, 1969 in which I had to instruct you to pay BINA MUSICAL STORES Rs. 2,200 on presentation of the shipping documents by the middle of October. They informed later on by their letter dated November 12, 1969 that they had already shipped the goods sometime on October 23rd, and the original documents were submitted for being dispatched to my Los Angeles center at 1975 So. La Cienega Boulevard, Los Angeles, California 90034, USA. But we hear from Los Angeles that they have not received the documents or any information of the consignment being dispatched by any ship. This means they have not yet submitted the shipping documents; in other words, the goods have not been shipped. Under the circumstances, please cancel our order of payment, as they have not booked the goods according to the contract.

1970 Correspondence

Letter to Mukunda -- Los Angeles 15 January, 1970:

The first thing is that suppose we occupy that big house, what will happen to the present house which you have taken on lease agreement for three years? The present house being situated in a very important place, we have to think that by vacating this house we shall be losing a grand situation. Under the circumstances even though we occupy the big school house, whether we can utilize the present house or we shall keep this house as it is going on and we shall make another big attempt in that big house. So you have to consult amongst yourselves what to do in this connection.

Letter to Barindra Babu -- Los Angeles 22 January, 1970:

Acyutananda is a very sincere young American boy, and your cooperation with him is very much appreciated. Now, the difficulty is that he is a foreigner. I understand that the land in Mayapur cannot be purchased in his name alone. Under the circumstances if our Society is immediately registered under Societies' Registration Act the problem will be solved. We have registered our Society in America, Canada and england also; why not India? You are yourself a learned lawyer, you know better than me, and if possible kindly help in this connection.

Letter to Satsvarupa -- Los Angeles 25 January, 1970:

Regarding tape transcription: many devotees are ready to help in this matter. I want to send daily one tape, and to finish one tape transcription and editing it takes about one week. Under the circumstances, if there are four or five men transcribing, then at least four finished manuscripts come out per week. Many devotees are ready to transcribe; like in Detroit there is Bhagavan das; in Buffalo, Rupanuga; in Berkeley, Hamsaduta; as well as here, Devananda. But how to adjust things?

Letter to Acyutananda -- Los Angeles 27 January, 1970:

So far the Calcutta land is concerned, your ambition to have a place like Mullicks Thakurabati, the pilgrimage of my childhood, is also my ambition. When I think of Radha-Krishna, I think of first the Radha-Govinda Vigraha of Mullicks Thakurabati because from my very childhood I am devoted to the same Deity; but at the same time it is not an easy task to have such a big plot of land in Calcutta city at the present moment. Under the circumstances, if the small plot of land which is being offered can be had without any condition, then you can accept it. But if they make a condition that the land is offered for Deity worship, I do not think it will be feasible for you at the present moment because you are alone.

Letter to Syamasundara -- Los Angeles 10 February, 1970:

Now, according to their calculation, we shall have the book ready by the 15th of May, 1970. Your suggestion to introduce Krsna book along with the new record is very welcome. When do you expect the release of the records? I think it must be before the 15th May, 1970. Under the circumstances, I wish to print a few thousands of a small booklet regarding Krsna book, with a few pictures, giving a short description of Krsna on the cover page—

Letter to Gurudasa -- Los Angeles 11 February, 1970:

Regarding Visnujana's call to London, he has already replied in Tamala & Mukunda's letter with statement of Visnujana himself. For the time being Visnujana cannot be spared from Los Angeles. There are four experienced workers here, out of whom Visnujana is one, and three have already gone outside. Under the circumstances, he can't go to London immediately, but I have advised Hamsaduta to go there and if his service can be utilized in London, because in sankirtana he is as good as Visnujana, then it is alright. Otherwise he will go to Germany. I can follow that Visnujana's service is very much needed in London but he is as much needed in Los Angeles also. So how he can be spared for London at the cost of Los Angeles business? So far brahmacaris are concerned, majorities of advanced students are in London, so why they should be lacking in training to enthuse these new brahmacaris?

Letter to Gaurasundara -- Los Angeles 26 February, 1970:

Under the circumstances, why don't you postpone for a future date when the mango season will be current. I do not think it is advisable in this stage to spend about $300 for a short period for our going and coming back. So I hope you will consider the present situation and let me know what is your decision.

Letter to Hit Sharanji -- Los Angeles 28 February, 1970:

By the by, I may inform you that we require many pairs of Deities, but the Vrindaban manufacturer, Ramnath murtikar, is very slow. Under the circumstances, I would prefer ready made marble Murtis from Jaipur. One gentleman, Mr. Goyl, donated our London Deities—42 inches high Krsna and Radharani proportionately shorter. The photograph of London Murti is sent herewith. Will you kindly take the trouble to find out someone in Jaipur who can supply us such Murtis regularly.

Letter to Yamuna -- Los Angeles 2 March, 1970:

I am in due receipt of your letter dated 17 February, 1970, and have read the contents with great interest. We are not impersonalists, under the circumstances we have got varieties of perception in the matter of discharging devotional service. In Rupa Goswami's "Siksamrta" it is stated that advanced life in Krsna Consciousness means one should be always very much anxious to calculate whether every moment of his life has not been utilized in devotional service. This is called feeling of being afraid for misusing time.

Letter to Trivikrama -- Los Angeles 7 March, 1970:

I do not think that Hamsaduta is pressing you for marriage. Marriage is a concession for a person who cannot control his sex desires. Of course it is a difficult job for the boys in this country because they have free access to intermingling with the girls. Under the circumstances, it is my open order for everyone that everyone can marry without any artificial pose. But if somebody is able to remain a Brahmacari, there should not be any causing for his marriage.

Letter to Gopala Krsna -- Los Angeles 9 March, 1970:

There are many big schemes about our European preaching work, specifically advancing the Sankirtana movement and publishing our literatures, but nothing has yet taken a practical shape. Under the circumstances, whatever you are doing is for the good. So until something practical is taking place in Paris, you continue to do this work—that is a great service to the Lord. I am very much pleased with your endeavor.

Letter to Gopala Krsna -- Los Angeles 9 March, 1970:

Regarding our Indian centers, we are experiencing some bright glimpse because in Calcutta, as informed to you by Acyutananda, we may get a nice plot of land. So you can save money as much as possible for constructing buildings or Temples in India. The money saved in this connection either may be kept by you under separate fixed deposit in the bank, or may be sent to me for future utilization. I have sent money already to Acyutananda for purchasing a piece of land in Mayapur—that is not yet completed. Under the circumstances, no more money should be sent to India directly by you.

Letter to Harer Nama -- Los Angeles 15 March, 1970:

But I see that you have many such questions about our philosophy. Under the circumstances it would be very good if you come to Los Angeles for some time to learn these questions and answers in the daily classes here. This is a good opportunity to clear up any doubts or misunderstandings, and the best program is if you come here for study. I am personally lecturing here weekly especially for our devotees.

Letter to Mukunda -- Los Angeles 24 March, 1970:

I have received word that English citizens can fly to Australia as immigrants, and the cost is only $20 per person. So under the circumstances, you can send some Brahmacaris to help out our new center in Sydney. This will be best because the British government will bear the expense of their transportation. Also you can help them out by sending them the papers of ISKCON, Ltd. from London, so they can immediately incorporate as a Commonwealth branch. The Sydney address is as follows: ISKCON Temple, 26 Horderns Place, Potts Point, N.S.W. 2011.

Letter to Karandhara -- Tokyo 15 August, 1970:

You will be glad to know that with Messrs. Dai Nippon Printing Co., Ltd. I have opened an account "Bhaktivedanta Book Fund Deposit" with immediate effect by depositing $5,000. At the same time I have ordered from them books worth $32,000 and as soon as the second volume KRSNA manuscript is received the amount will increase to $52,000.

Under the circumstances I shall request you to send as much as possible every week to this Bhaktivedanta Book Fund Deposit so that I may not feel any difficulty to meet my obligation.

Letter to Acyutananda -- Bombay 14 November, 1970:

Regarding the validity of the brahminical status as we accept it, because in the present age there is no observance of the Garbhadhana ceremony, even a person born in brahmana family is not considered a brahmana, he is called dvijabandhu or unqualified son of a brahmana. Under the circumstances, the conclusion is that the whole population is now sudra, as it is stated kalau sudra sambhava. So for sudras there is no initiation according to the Vedic system, but according to the Pancaratrika system initiation is offered to a person who is inclined to take Krsna consciousness.

1971 Correspondence

Letter to Bhagavan -- Gorakhpur 16 February, 1971:

It is good that you GBC members are meeting and conjointly discussing such things as life membership, book distribution, etc. The future hope of solid standing of our mission is on the proper management of our governing body. Now we are increasing in volume. The area of our activity is expanding. Under the circumstances, if our management goes on nicely to maintain our prestige and good name, that will be our success. Such status quo can be maintained only on our being freed from any kind of sense gratifying attitude, because pure devotional service means: anya avhilasita sunya or without any other desire than to satisfy Krishna.

Letter to Gerald -- ISKCON Akash Ganga Bldg; 89 Bhulabhai Desai Road; Bombay-26 India 19th February, 1971:

Yes, it is a fact that no one can see Krsna without being a pure devotee of the Lord. Every living entity is the son of god, but not all of the sons are faithful to their Father. This is explained in Bhagavad Gita. So one who turns away from his father naturally cannot see his father; but the faithful son can see his father at any time. Under the circumstances, we can understand the word of John because amongst all the people of that place Jesus Christ was the only faithful son of God, Krsna. Lord Jesus says (John 6:46), "Not that any man hath seen the father, save he which is of God, he hath seen the Father." So one who is a devotee of the Lord in pure love, who teaches others how to love God is the messenger of God and he can see God without any doubt. Lord Krsna says in Bhagavad Gita (11:54), "My dear Arjuna, only by undivided devotional service can I be understood as I am, standing before you; and I can thus be seen directly. Only in this way can you enter into the mysteries of my understanding." So the method of approaching God, bhaktiyoga or devotional service, and the supreme goal of life, pure love of Krsna, is the same message taught by Lord Jesus Christ as well as Krsna Himself. The matter is very simple: Lord Jesus is the faithful son of God and his Father God is Krsna, so there cannot be any disagreement between them. Therefore the Father and Son are one, in agreement.

Letter to Karandhara -- Bombay 8 June, 1971:

I am in due receipt of your letter dated 25th May, 1971 and have noted the contents carefully. So far the small paperback edition of KRSNA book is concerned, we will not be getting it for six months at least. So go on distributing hardbound and, although I have ordered them (perhaps by now you have received the statement from Dai Nippon) if you think it is best, I can put it off for some time. Besides that, in India we are distributing only a few hundred KRSNA books out of 15,000 because they are being distributed only via life membership program. So we are getting the money but we are distributing only to life members. So under the circumstances if you think they should be returned to U.S.A. then you can let me know, because here they are being distributed very slowly.

Letter to Gurudasa -- Los Angeles 13 July, 1971:

Yes, it is not a bad idea to have Sankirtana as you have described because Lord Nityananda Prabhu, he personally went to troubled area of Jagai and Madhai and he conquered them. They became devotees. Nityananda Prabhu was injured also. So when Sankirtana is in a troubled area, do it very carefully. It is a good idea, but you must be very careful at the same time. It is not contradictory to our principles. Rather it is a great service. But the difficulty is that you cannot speak in the local language. So under the circumstances simply Sankirtana party chanting will do.

Letter to Rayarama -- Bombay 22 October, 1971:

You write to say that you cannot feel any taste for temple life or Deity worship. This means you are keeping the same temperament you entertained before leaving our society. Our process is to accept both the lines of bhagavata marga and pancaratriki marga. Perhaps you might have seen the picture of the Gaudiya mission. On one side there is the bhagavata book and on the other side a picture of Laksmi Narayana for Deity worship. You cannot make any progress in devotional service unless simultaneously you follow both the lines. Just as the tracks of a railroad line; both must be there. Similarly temple worship is essential for purifying us from the material contamination and without being purified we cannot glorify the Lord. As it is stated in Bhagavad-gita that the Lord is completely pure and we cannot approach Krishna without being purified. So as you say that you do not feel very much encouraged in Deity worship and temple life, I see that your disease is still continuing. Under the circumstances simple academic career will not help you. If you want to live with us you must accept temple life, namely cleanly shaven head, observing the regulative principles, decorating the body with tilak, etc. You know all these things.

Letter to Rupanuga -- Delhi 5 December, 1971:

Karandhara has a copy of this letter from Mr. Ogata so if you need you can get a copy from him. I think some color pages will be nice, as many as possible, under the circumstances. We can get 16 color pages each volume for less than 25 cents each copy. Is that all right?

1972 Correspondence

Letter to Ranadhira -- Bombay 5 January, 1972:

I can understand there is some disagreement with Hayagriva. From your letter the indication is like that. Under the circumstances, you may go with Kirtanananda Maharaja with his touring party.

Letter to Ksirodakasayi -- Calcutta 18 February, 1972:

Another thing is, it was stipulated that you would print ten thousand copies each issue, and, as per your letter of 30th December, 1971, you have given me quote from Radha Press at Rs. 7984/- for 10,000 copies, why this is broken? If it is better to order less, still, we are not able to enhance the price so much under the circumstances. For 5,000 copies you have paid nearly Rs. 1/- each copy, so why such huge discrepancy between 80 paise per copy and 1 rupee per copy?

Letter to Upendra -- Calcutta 19 February, 1972:

I am in due receipt of your letter of February 2, 1972, and I shall answer your questions as follows: (1) "Panjika" is a calendar. (2) As for your question about Santa Rasa and the opinions of Rupa Goswami and Sridhara Swami, I don't remember. You can send me the appropriate passages. There is no reason why Acaryas cannot differ on certain points. (3) Dhoop arati may be performed in the morning if there is unusually great complaining, but it is better to hold full arati, but quietly, as in Bombay they play a tape-recording of myself singing arati softly and hold full arati. We should not try to diminish our standard of deity worship once it has reached a certain program, and it is especially nice to wake up Radha and Krishna with full arati with everyone dancing, but quietly. (4) You may wait until I arrive there before installing deities. (5) So far foodstuffs offered do the needful. Whatever is available and also very nice, that is offerable, as long as no meat, fish, eggs, garlic, onions, or other very objectionable foodstuffs are there. Salads are all right, and there is no condition on which type of rice, the best available under the circumstances, that's all. What matters is that everything is very nicely prepared and offered with great loving devotion, that is wanted.

Letter to All ISKCON Temple Presidents -- Sydney 8 April, 1972:

I do not follow exactly what is the motive of the so-called GBC meeting, therefore I have sent the telegram which you will find attached herewith, and I have received the replies as well.

Under these circumstances, I AUTHORIZE YOU TO DISREGARD FOR THE TIME BEING ANY DECISION FROM THE GBC MEN UNTIL MY FURTHER INSTRUCTION.

Letter to Misses Sarna daughters -- Los Angeles 19 June, 1972:

I understand you all of a sudden have gone to Bombay, and without the permission of your parents. So your father called me on phone this morning, I could not attend but I was informed by Syamasundara. it is something about you. Anyway, take my advice that women, girls, until married, must be under the guidance and protection of the father. That is Vedic civilization. Under the circumstances, I request you both to go back to your father immediately. If there is any disagreement, you can settle up personally, but you cannot disobey your father.

Letter to Giriraja -- Los Angeles 29 September, 1972:

You can give public notice in the Public Notices column in the newspaper and send one copy to Mr. Nair, as follows: "The International Society for Krishna Consciousness has purchased the land in Juhu, Bombay-54, known as Nairwadi, plot __, under purchase agreement dated __, and we have advanced the requisite money under the Sales Agreement. The other party, Mrs. A. B. Nair, has not, however, completed the business under some pretext. Under the circumstances, if someone attempts to purchase the land, he does so at his own risk as we are already in possession of the purchase agreement signed by Mrs. A. B. Nair."

Letter to Karandhara, Tamala Krsna, Giriraja, Bhavananda -- Vrindaban 24 October, 1972:

If the title is all right I have no objection to your proposal to finish the deal with Nair by paying him personally Rs. 5,50,000 and to Mr. Shah Rs. 6,50,000 30 days from completion of an appropriate conveyance, the Rs. 6,50,000 to be handed over to Nair upon his settling of the Chhanganlal suit, and provided Nair provided us the necessary tax certificate for registration before we pay. The title must be there, otherwise we cannot complete. How there can be conveyance without title? Otherwise go to court, he is afraid of going to court, you have marked it? Our advantage if we go to court is that we shall not have to pay anything until one year from the execution of the conveyance deed. We shall only have to pay according to the original purchase agreement. If we pay 12 lakhs, that will take everything, there will be no money to build, and you shall have to repay the 8 lakhs, so whether we shall risk so much under these circumstances?

1973 Correspondence

Letter to Satsvarupa -- Melbourne 10 February, 1973:

As far as staying in some boys apartment, this is permissable if everyone in the house agrees to follow the principles while you are there. That is no smoking, no drinking, etc. You may also install a small altar there with a picture of Guru and Gauranga and the Spiritual Masters there and perform mangala arati every morning and hold classes etc. Under these circumstances you can live in others apartments. The point is we must not lower our position but we must educate others to come up to our standards. Regarding your writing, you must know that it is the duty of sannyasa to write always to save the cripple minded man and women. In fact sannyasa must do everything.

Letter to Mrs. Nirmala Singhal -- Calcutta 1 June, 1973:

The demolition of our temple by the municipality has strengthened our position. The municipality standing committee. has condemned the hasty action of the municipality and has agreed to reconstruct the shed at their cost. Not only that, the temporary construction shall continue to stay until the court decision is there as to who is the proprietor of the land. Under the circumstances we should immediately reconstruct the Deity shed. Barbed wire fencing should be immediately done to cover the naked land. And if possible, immediately in front of the Deity shed, a temporary pandal should be constructed, with our materials. If it is so done, then I can go to Bombay and begin Bhagavata Parayana, to continue until the court decision is there. This is my desire.

Letter to Hariprasada Badruka -- Mayapur 13 June, 1973:

The difficulty is, unless we have legal possession of the land, how can we get municipal sanction for the construction. Under the circumstances, if Sriman Pulla Reddy donates the back portion of the land as promised and gives us legal right to construct the temple, we can then immediately get sanction from the municipality and begin construction. I am sure that within one year the construction will be complete and the Deity moved to the proper temple. At that time, if Mr. Pulla Reddy thinks it proper, he can donate the front portion also. Otherwise we shall vacate that portion without any doubt. This much I can promise to Mr. Pulla Reddy. So, he may kindly gives us legal right for constructing the temple.

1974 Correspondence

Letter to Jayatirtha -- Vrindaban 15 March, 1974:

According to the manager of the Vrindaban Punjab National Bank it will take 15 days. It has taken one month until I can get the money. That means we are losers of one month interest in transfer. How is it to be counteracted? We cannot wait so long to get the money here. The money, $100,000,00 (One hundred thousand dollars) which was dispatched through the Security Pacific Bank was immediately received in Vrindaban by the Punjab National Bank. Therefore to send money through the Security Pacific Bank is advisable because they have some corresponding interrelationship with the Punjab Bank. To send money through the Security Pacific Bank is profitable and safer. Under the circumstances you should immediately see the Union Bank Manager Mr. Art Schnieder and arrange to remit next payment through the Pacific Security Bank advising Punjab National Bank to immediately transfer, and if the Union Bank cannot do so, then I think I will have to transfer the account to the Security Pacific Bank. Please go and see the manager of the Security Pacific Bank whether they have direct correspondence with the Punjab National Bank, New Delhi.

Letter to Tejiyas -- Bombay 7 April, 1974:

This morning Sriman Gurudasa has come here. He says that he did not receive the check for Rs 24,000 which was issued in favor of Rajastani Moorti Kala Kendra. Under the circumstances he has already ordered you to go to the bank and stop payment on check number PHF 431993. Now it has been settled that the murti walla will supply deities at RS 19,005 final payment. But he wants a bank draft.

Under the circumstances I am just issuing another check number PHF 431995 for Rs 19,005 (nineteen thousand and five rupees only) in favor of Punjab National Bank itself. So Gurudasa is returning to Delhi and both of you see in the bank if the former check PHF 431993 is positively stopped for payment. Then sign the present check and take a bank draft for payment in Jaipur and that will settle up the thing. I hope in the meantime you have received the check for Rs 23,000 (twenty three thousand rupees only) for steel, which acknowledge receipt.

Letter to Mukunda -- Bombay 2 May, 1974:

So the first telegram was replied by me and a copy of the letter is sent here. I have not replied to the second telegram. But according to the first telegram he was to repay the money, as he asked where he should deposit the money. But the second telegram showed he failed to acquire the money. Now he promises he will not return to London unless Hamsaduta goes away. How can I ask Hamsaduta to go away when he has improved the situation? From Puranjana's letter, Hamsaduta is ready to pay back the dues owed to the landlord at Bury Place. Under the circumstances, Hamsaduta must continue to act as GBC until Syamasundara settles up all monetary dues to the society and others.

Letter to Hamsaduta -- Mayapur 15 October, 1974:

Some time ago there was an agreement made regarding the grazing land on the Bhaktivedanta Manor property. So far I know it was done through George's attorney. I want the name of George's attorney and a copy of the agreement papers regarding the settlement. Also I want George's personal address where I can write him one letter.

Yes, under the circumstances we cannot trust George; therefore the temple construction must be considered in the next GBC meeting. Is this at Syamasundara.'s instigation; but you haven't mentioned anything like that. Or is it at the instigation of the neighbors of Letchmore Heath?

Letter to Sukadeva -- Bombay 24 November, 1974:

Regarding free will and pre-destination, yes, materially everything is decided. Spiritually you can make advancement despite all material destiny. Materially you cannot change things as they are but spiritually it is possible. No, devotees are not allowed more than one wife. Devotees should have no wife if possible, but those who cannot maintain celibacy, they can marry one wife. At the present moment people are so unfortunate they cannot maintain even one wife. First of all at the present moment they are not married and remain mostly unmarried. So for such persons even one wife is a great burden. Under the circumstances how one can think of more than one wife? This is stupidity.

1975 Correspondence

Letter to Alfred Ford -- Bombay 3 January, 1975:

I am writing this letter to inform you that Sudama Swami has left our camp. He has his own plans. He has violated our rules and regulations and thus fallen down from the spiritual platform. Under these circumstances, please do not act under his advice. I have been very much busy here in Bombay. In about a week, I am going to come to Honolulu. I will notify you of my definite arrival date and I request that you please come and see me there.

Letter to Bhagavan -- Tokyo 27 January, 1975:

I cannot understand your mind or actions, I do not know what you divine grace wants, or what you want from me. So, at this moment I am just going to sit and chant till I hear from you, because everything till now has come out wrong, so please just instruct me what to do. Sorry to be the bearer of bad news again. Please forgive me, I am so helpless and spiritually weak. Please save me. What more can I say, please save me. In India you said, "Every rumor contains a grain of truth." So the police, the karmis, newspapers must also bear a grain of Truth. I feel discouraged now. All my godbrothers and your Divine Grace are dissatisfied with me, so I have lost my enthusiasm.

Under the circumstances, I have asked Hamsaduta to come to me at Hawaii. There I shall try to rectify the mistakes and as previously arranged, the GBC's should act as my secretary at least one month in a year. So, he may come and remain with me and in the meantime, you work conjointly with Brahmananda Svami. Try to manage Germany, London, and Paris. The main business in Germany is to reply the charges and rescue the frozen money. In England, we have to revive the Rathayatra festival which is now stopped by the police intrigue. In Paris, you require a larger place to accommodate devotees, so find out a suitable place.

Letter to Madhava Maharaja -- Bhaktivedanta Manor 8 March, 1975:

A similar letter was addressed to Sripada Sridhara Maharaja inviting him, but he has not objected to the temple being open on the Srim Rama Navami day. Sridhara Maharaja on account of his uncertain health condition will not be able to take any active part in celebrating the ceremony, but he has promised to come provided his health permits. I have therefore entrusted the matter to a learned pandita, brahmana, Bhimasena Vedacarya, a great astrologer and learned brahmana. He has agreed to conduct the ceremony. Details may be discussed as soon as I return to India by the 16th of March in Bombay, then we will have a detailed program. Another thing is that I have invited the Governor of U.P., Mr. Channa Reddy and he has also agreed to join the ceremony. Under the circumstances, I don't think it will be possible to change the scheduled date. If we change the date, the Governor may not be available because he has his program fixed up.

Letter to Prof. O.P. Goel -- Perth, Australia 10 May, 1975:

In India, they are not less than 95% villagers and Mahatma Gandhi wanted this village organization. I think this is a solid program. The people must eat sumptuously—not voraciously and make them fit for working and chanting. In this way, they will be purified and everything will be nicely organized. We require some men only like your good self to co-operate with this movement. The necessary things in this connection will surely be supplied by Krishna. Simply we want some sincere worker like your honor. Up to date, I am working chiefly with my foreign assistants and disciples. In India, for them there is the language difficulty, otherwise they are ready to work in Indian villages also. Besides that, they have visa problems. Under the circumstances, I require immediately some willing, educated worker for this purpose. So, kindly reply this letter to my Honolulu center. The address is as follow: 51 Coelho Way, Honolulu Hawaii, USA.

Letter to Radheswaranand Goswami -- Perth, Australia 10 May, 1975:

In India, they are not less than 95% villagers and Mahatma Gandhi wanted this village organization. I think this is a solid program. The people must eat sumptuously—not voraciously and make them fit for working and chanting. In this way, they will be purified and everything will be nicely organized. We require some men only like your good self to co-operate with this movement. The necessary things in this connection will surely by supplied by Krishna. Simply we want some sincere worker like your honor. Up to date, I am working chiefly with my foreign assistants and disciples. In India, for them there is language difficulty, otherwise they are ready to work in Indian villages also. Besides that, they have visa problems. Under the circumstances, I require immediately some willing, educated worker for this purpose. So, kindly reply this letter to my Honolulu address as follows: 51 Coelho Way, Honolulu, Hawaii, USA.

Letter to Satsvarupa -- Honolulu 4 June, 1975:

If Krishna accepts me as authority, then who can deny it? Besides that, in 1933, Bon was given the first chance to preach Lord Caitanya's movement in London. He remained there about four years and not a single person could be converted to become a Vaisnava and he was receiving regularly 700rs. per month for his expenditure, being supported by the whole Gaudiya Math institution, and still, as he could not do anything appreciable, he was called back by Guru Maharaja. Then where is his authority? Our authority comes from Parampara system. If the Guru was not satisfied with him and called him back, and since then, he gave up connection with Gaudiya Math and started his own institution, then how he becomes authority? And in spite of all these things, if he is still authority by his own imagination, then people should ask him what he has been doing for the last 40 years, about the objective of Gaudiya Vaisnavism. Even if he thinks that he has done, certainly he has not done better than me. Under the circumstances, accepting him as an authority, I am greater and better authority than him. So, all Vaisnavas are authorities to preach Krishna Consciousness, but still, there are degrees of authorities. On the whole, if his motive is to supress me and that is why he has come here, how we can receive him? He has already given one Professor a wrong impression. He may be treated as a guest, if he comes to our center, give him prasadam, honor him as an elder Vaisnava, but he cannot speak or lecture. If he wants to lecture, you can tell him that there is already another speaker scheduled. That's all.

Letter to All Temple Presidents, G.B.C. and Sannyasis -- 17 October, 1975:

All Glories to His Divine Grace, Srila Prabhupad. It has come to our notice that one Godbrother of Srila Prabhupad's, Swami Bon Maharaj, has been spreading damaging propaganda against Srila Prabhupad and against our movement. Satsvarupa Maharaj recently informed Srila Prabhupad that one Professor in Canada refused to take a standing order of Srila Prabhupad's books because he associated with Swami Bon at his Oriental Institute in Vrindaban, and Swami Bon so much made untrue accusations against our beloved Spiritual Master Srila Prabhupad. Swami Bon recently made a tour of Canada and Satsvarup Maharaj reported that his statements were "poisonous, saying many false things about Krsna consciousness." Recently, one professor, Dr. Hines, of Indian Religious Studies at Yale marked: "I think Swami Bon is just jealous of Srila Prabhupad."

Under the circumstances, we shall fully non-cooperate with this Swami Bon and neither we shall form any kind of association with any person whose aim it is to blaspheme the Lord or his pure devotee.

Letter to Svarupa Damodara -- Mauritius 24 October, 1975:

According to our sastra, sun is first, then moon, then Venus, Mercury, Mars, Jupiter, and Saturn, like that. In other words, from Bhagavatam we understand that the moon is 1,600,000 miles above the sun. If that is true, then is it possible to go to the moon planet by persons who can never imagine to go the distance to the sun planet? Under the circumstances, if we say that they have never gone to the moon planet, is it exaggeration? You are a scientist, I hope you will reply these 2 points scientifically. If the moon planet is actually far away from the sun planet, how they can go there and publish in the paper that the moon planet is the nearest planet.

1976 Correspondence

Letter to Trivikrama -- Honolulu 15 May, 1976:

I am very pleased to know that you are doing something solid there. What should be the objection on the part of Gurukrpa Maharaja that you cannot stay there several weeks until you get your missionary visa? There is no cooperative spirit. So you are actually doing preaching work in South Korea, and our mission is one, so why there is objection that you stay in Japan for receiving visa for Korea?

Under the circumstances, I have no objection to your staying there with your party until you receive the missionary visa for South Korea. Gurukrpa Maharaja should assist you in whatever way he can and both of you work cooperatively together.

Letter to Gaura Gopala (Govinda?) -- Vrindaban 6 September, 1976:

So far foreign devotees are concerned I can bring immediately 500 devotees from foreign countries but the government will not allow them to stay. If any devotee comes he has to go back again after three months or six months, at 10,000 Rs. expenditure. Still I am struggling and whenever it is possible I am bringing foreign devotees to preach in India and as you say the Indians are cheaters even though not all of them. The majority who come and join us, it has been experienced, they are not sincere. Under the circumstances what can be done, I do not know. Even experienced devotees—perhaps you know Anand Baba—he was asked also to go as there were so many complaints against him. But one hope is there that you are publishing in the Orissan language and it is being distributed and your writing is approved by me. So if you concentrate on these literature printing matters and try to distribute as far as possible that is our great success.

1977 Correspondence

Letter to Gurudasa -- Mayapur 18 February, 1977:

You say you are on good terms with Madan Mohan Goswami. Under the circumstances take the whole house on rent from him. Although he is appealing to the court it will not stand. Better while the litigation goes on let him take money from us and let out the whole house to us. That will be his own gain. Whatever the court decides for the time being he can rent from us for the whole house. If you can induce him it is gain for him. Rent should be at the same rent as present.

Letter to Aksayananda -- Bombay 3 May, 1977:

My health being not very good, the doctors have advised against making the long train journey as well as the vigorous preaching involved. Under the circumstances I was forced to cancel my going. However you may go as planned along with a few other devotees and hold the pandal program. Kindly let me know what was the response from the villagers during the program. Mr. Dwivedi is very eager for our cooperation, and if there is good response, then I think we can develop a very nice program there. So please give me your report in detail after the function is completed.

Letter to VARIOUS -- Unknown Place Unknown Date:

No, Krsna is not like that. If He sees His devotee sincerely and seriously trying to serve Him, He is prepared to give His devotee anything and everything to mitigate any suffering conditions. That is mature understanding nd realization of Krsna Consciousness. Of course, I can understand that you are a married man, with wife and children, but so are many of my students, and what will they think if I give you money for your devotional service? But I do not give them any money? They will think something discrimination. "Oh, he is Indian boy, therefore Prabhupada is giving him some special favor," like that. I do not want to set such example. It is not that I cannot pay you, I am easily able to pay you, and I am willing to pay you in principle, only I do not want to create any example which may be mistaken by other students. So under these circumstances, if you do not want to give your time and energy full time for translating and editing the Hindi work, unless there is some compensation of money, then what can I do? All of these American and European boys and girls, they have had enough of money, they are sons of millionaires and rich men of America, still they do not ask me for one farthing for their work. They could go out and make thousands of dollars a month as educators and skilled professional men, still they prefer to live with me and eat only a little rice from the floor, and sleep on the cold ground without cover, that is their advanced realization of spiritual life.

Page Title:Under the circumstances (Letters)
Compiler:Visnu Murti, Serene
Created:09 of Jul, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=98
No. of Quotes:98