Uncover

Expressions researched:
"uncover" |"uncovered" |"uncovering"

BG Chapters 7 - 12

BG 10.17, Purport:

The superior devotee is concerned not only for his own understanding but for the understanding of all mankind. So Arjuna, out of his mercy, because he is a Vaiṣṇava, a devotee, is opening for the common man the understanding of the all-pervasiveness of the Supreme Lord. He addresses Kṛṣṇa specifically as yogin because Śrī Kṛṣṇa is the master of the yoga-māyā energy, by which He is covered and uncovered to the common man.

SB Canto 1

SB 1.13.44, Purport:

The eternal living entity transmigrates from one material body to another by the law of karma, and material bodies are perishable by their fundamental structures. Therefore there is nothing to be lamented in the case of the soul's being transferred into another body, or the material body's perishing at a certain stage. There are others also who believe in the merging of the spirit soul in the Supreme Spirit when it is uncovered by the material encagement, and there are others also who do not believe in the existence of spirit or soul, but believe in tangible matter. In our daily experience we find so many transformations of matter from one form to another, but we do not lament such changing features. In either of the above cases, the force of divine energy is uncheckable; no one has any hand in it, and thus there is no cause of grief.

SB Canto 3

SB 3.32.28, Purport:

When uncontaminated pure knowledge is uncovered from the modes of material nature, the actual identity of the living entity is discovered: he is eternally a servitor of the Supreme Personality of Godhead. The process of uncovering is like this: the rays of sunshine are luminous, and the sun itself is also luminous. In the presence of the sun, the rays illuminate just like the sun, but when the sunshine is covered by the spell of a cloud, or by māyā, then darkness, the imperfection of perception, begins. Therefore, to get out of the entanglement of the spell of nescience, one has to awaken his spiritual consciousness, or Kṛṣṇa consciousness, in terms of the authorized scriptures.

SB Canto 4

SB 4.11.23, Purport:

A person may be a great academician, scholar or professor, but he cannot speculate and expect to understand the Absolute Truth, for his senses are limited. The cause of all causes, the Absolute Truth, can be known from the Absolute Truth Himself, and not by our ascending process to reach Him. When the sun is not visible at night or when it is covered by a cloud in the day, it is not possible to uncover it, either by bodily or mental strength or by scientific instruments, although the sun is there in the sky. No one can say that he has discovered a torchlight so powerful that if one goes on a roof and focuses the torchlight on the night sky, the sun will then be seen. There is no such torchlight, nor is it possible.

SB 4.22.26, Purport:

Unless one takes shelter of a bona fide spiritual master and advances one's attraction for Kṛṣṇa by the spiritual master's instructions, the five coverings of the living entity cannot be uncovered from the material heart. The living entity is centered within the heart, and to take him away from the heart is to liberate him. This is the process. One must take shelter of a bona fide spiritual master and by his instruction increase one's knowledge in devotional service, become detached from the material world and thus become liberated. An advanced devotee, therefore, does not live within the material body but within his spiritual body, just as a dry coconut lives detached from the coconut husk, even though within the husk.

SB Canto 7

SB 7.3 Summary:

Hiraṇyakaśipu, the King of the Daityas, bowed down before Lord Brahmā, the creator of this universe, offering respectful obeisances again and again and offering prayers. When Lord Brahmā agreed to give him benedictions, he prayed not be killed by any living entity, not to be killed in any place, covered or uncovered, not to die in the daytime or at night, not to be killed by any weapon, on land or in the air, and not to be killed by any human being, animal, demigod or any other entity, living or nonliving. He further prayed for supremacy over the entire universe and requested the eight yogic perfections, such as aṇimā and laghimā.

SB 7.7.19-20, Translation:

"Ātmā" refers to the Supreme Lord or the living entities. Both of them are spiritual, free from birth and death, free from deterioration and free from material contamination. They are individual, they are the knowers of the external body, and they are the foundation or shelter of everything. They are free from material change, they are self-illuminated, they are the cause of all causes, and they are all-pervading. They have nothing to do with the material body, and therefore they are always uncovered. With these transcendental qualities, one who is actually learned must give up the illusory conception of life, in which one thinks, "I am this material body, and everything in relationship with this body is mine."

SB Canto 8

SB 8.19.24, Purport:

Our senses are now covered by material elements, and because of ignorance we consider the material senses that cover us to be our real senses. The real senses, however, are within the material covering. Dehino'smin yathā dehe: (BG 2.13) within the covering of the material elements are the spiritual senses. Sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam: (CC Madhya 19.170) when the spiritual senses are uncovered, by these senses we can be happy. Satisfaction of the spiritual senses is thus described: hṛṣīkeṇa hṛṣīkeśa-sevanaṁ bhaktir ucyate. When the senses are engaged in devotional service to Hṛṣīkeśa, then the senses are completely satisfied. Without this superior knowledge of sense gratification, one may try to satisfy his material senses, but happiness will never be possible.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.59.29, Translation:

Desiring to create, O unborn master, You increase and then assume the mode of passion. You do likewise with the mode of ignorance when You wish to annihilate the universe and with goodness when You wish to maintain it. Nonetheless, You remain uncovered by these modes. You are time, the pradhāna, and the puruṣa, O Lord of the universe, yet still You are separate and distinct.

SB 10.86.48, Translation:

Let me offer my obeisances unto You. You are realized as the Supreme Soul by those who know the Absolute Truth, whereas in Your form of time You impose death upon the forgetful souls. You appear both in Your causeless spiritual form and in the created form of this universe, thus simultaneously uncovering the eyes of Your devotees and obstructing the vision of the nondevotees.

SB 10.87.20, Translation:

The individual living entity, while inhabiting the material bodies he has created for himself by his karma, actually remains uncovered by either gross or subtle matter. This is so because, as the Vedas describe, he is part and parcel of You, the possessor of all potencies. Having determined this to be the status of the living entity, learned sages become imbued with faith and worship Your lotus feet, to which all Vedic sacrifices in this world are offered, and which are the source of liberation.

SB 11.1.17, Translation:

Upon hearing the curse of the sages, the terrified boys quickly uncovered the belly of Sāmba, and indeed they observed that therein was an iron club.

CC Adi-lila

CC Adi 1.61, Purport:

The Supreme Personality of Godhead is one without a second, and therefore He is all-powerful. He has inconceivable energies, of which three are principal. The devotee is considered to be one of these energies, never the energetic. The energetic is always the Supreme Lord. The energies are related to Him for the purpose of eternal service. A living entity in the conditioned stage can uncover his aptitude for serving the Absolute Truth by the grace of Kṛṣṇa and the spiritual master. Then the Lord reveals Himself within his heart, and he can know that Kṛṣṇa is seated in the heart of every pure devotee. Kṛṣṇa is actually situated in the heart of every living entity, but only a devotee can realize this fact.

CC Madhya-lila

CC Madhya 4.124, Purport:

It is advisable that food being offered to the Deity be covered when taken from the kitchen to the Deity room. In that way, others may not see it. Those who are not accustomed to following the advanced regulative devotional principles may desire to eat the food, and that is an offense. Therefore no one should be given a chance to even see it. However, when it is brought before the Deity, it must be uncovered. Seeing the food uncovered before the Deity, Mādhavendra Purī desired to taste a little of it so that he could prepare a similar sweet rice for his Gopāla. Mādhavendra Purī was so strict, however, that he considered this to be an offense. Consequently he left the temple without saying anything to anyone. The paramahaṁsa is therefore called vijita-ṣaḍ-guṇa. He must conquer the six material qualities—kāma, krodha, lobha, moha, matsarya and kṣudhā-tṛṣṇā (lust, anger, greed, illusion, enviousness and hunger and thirst).

CC Madhya 4.203, Translation:

This verse uncovered the door of ecstatic love, and when it was exhibited, all the servants of Gopīnātha saw Caitanya Mahāprabhu dance in ecstasy.

CC Madhya 8.60, Purport:

Narottama dāsa Ṭhākura laments that mundane people do not take this saṅkīrtana movement seriously. Considering the position of devotional service and the saṅkīrtana movement, Śrī Caitanya Mahāprabhu deemed the system of varṇāśrama-dharma to be material, although it aims at elevation to the spiritual platform. However, the saṅkīrtana movement can raise one immediately to the spiritual platform. Consequently it is said that varṇāśrama-dharma is external, and Caitanya Mahāprabhu requested Rāmānanda Rāya to proceed deeper into the matter and uncover the spiritual platform.

Renunciation Through Wisdom

Renunciation Through Wisdom 1.8:

Those who hanker after the fruits of their actions undertake many hardships in executing their work, their imagination wanders like an untethered bull, and all the while their mind dictates to them that they are the actual enjoyers. Therefore, without disrupting the minds of these foolish, perverted karmīs, the intelligent person should engage them in doing what they are expert in and using the fruits in Lord Kṛṣṇa's service. Such a course of action will automatically uncover the fruitive workers' eternal relationship with Lord Kṛṣṇa. So, to instruct the people for their benefit, the servant of Kṛṣṇa, who is free from the reactions of fruitive activities, will lead a life seemingly like that of the fruitive workers, but actually he is all along performing karma-yoga.

Message of Godhead

Message of Godhead 1:

We are more or less absorbed in the external material designations, the external dresses that now cover the eternally living soul. And because we have absorbed ourselves in these external designations of the spirit soul, we encounter so much disunity and turmoil. When we are free from such designations—when our real nature will be uncovered—then and only then will we attain our dream of real happiness and peace. Our present attempts to remove the difficulties of the material world—through the pretensions of erudite scientists, great statesmen, and mahātmās—do not reach the spiritual, transcendental plane, but simply garb the body and mind with various colorful dresses. And thus these attempts will be always frustrated. That is the intrinsic instruction of Bhagavad-gītā.

Bhagavad-gita As It Is Lectures

Lecture on BG 2.16 -- Mexico City, February 16, 1975:

Hṛdayānanda: (translating) Do we have to liberate ourselves from karma in order to achieve Kṛṣṇa?

Prabhupāda: Yes. The karma is the binding. So long our mind is karma conscious, then we have to take another body. Therefore bhakti is defined, anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam (Bhakti-rasāmṛta-sindhu 1.1.11). Karma. People are very much enthusiastic to be engaged in karma, fruitive activities, and some of them are very eager to speculative knowledge. That is called jñāna. Therefore bhakti is jñāna-karmādy-anāvṛtam (CC Madhya 19.167). It must be uncovered by the speculative knowledge and fruitive activities. By karma, you are bound up to accept birth and death; by jñāna, you can be liberated for the time being, but you again fall down; but by bhakti, you are firmly fixed up in your spiritual platform.

Lecture on BG 4.19 -- Bombay, April 8, 1974:

So how you become desireless? Very nice argument he gave. Our Caitya-guru gave it. I was very much pleased. It is not possible to become desireless. This is foolishness, to give up desire. You cannot give (up) desire. That is not... If you give up desire, then you are a dead man. A stone has no desire. Do you like to become a stone-like? No. Desire cannot be less. That is not possible. Anyābhilāṣitā-śūnyam (CC Madhya 19.167). Abhilāṣitā-śūnyam, anya. Anyābhilāṣitā-śūnyam: "Except Kṛṣṇa, any other desires should be given up." That is anyābhilāṣa. Abhilāṣitā-śūnyam, the ācārya, Rūpa Gosvāmī, does not say. That is not possible. I must have desires because I am living entity. I am not a stone. I am not a wood. So this is a false philosophy, to become desireless. That is not possible. To become desireless—other desires. Other means except Kṛṣṇa. Anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam (CC Madhya 19.167). Uncovered, coverless, without any covering of jñāna and karma. Jñāna and karma. Because here it is said, jñānāgni-dagdha-karmāṇam.

Lecture on BG 7.1-2 -- Bombay, March 28, 1971:

This śravaṇaṁ kīrtanam, especially, is very essential for understanding Kṛṣṇa. Our this śravaṇa-kīrtana process, hearing and chanting, is helping us, recruiting members in Kṛṣṇa consciousness all over the world. It is practical. So there is a formula, I have stated many times, that in order to increase our attachment, our dormant love for Kṛṣṇa... We should always remember that we have got dormant love for Kṛṣṇa, but it is now covered. We have to uncover it by cleansing the dirty things. That is the method. So for that purpose, ādau śraddhā, that with some faith, with some conviction, you have come here. This is called śraddhā. "Let us see that this Kṛṣṇa consciousness movement is going on."

Srimad-Bhagavatam Lectures

Lecture on SB 1.1.3 -- Caracas, February 24, 1975:

Real bhakti, as I have explained, anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam (Brs. 1.1.11), means no other desire than to serve Kṛṣṇa. That is pure bhakti. Jñāna-karmādy-anāvṛtam (CC Madhya 19.167), means the karmīs, they want promotion in the heavenly planets, and the jñānīs, they want to become one with the Supreme or liberation, so it should be uncovered by the result of jñāna and karma and fully devoid of any other desire. That is bhakti. So those who are bhaktas and desiring after liberation, they are not pure bhakta. Because why a devotee shall aspire after liberation? As soon as (he is) a bhakta, he is already liberated.

Lecture on SB 1.2.18 -- Calcutta, September 26, 1974:

Ādau śraddhā tataḥ sādhu-saṅgaḥ (Cc. Madhya 23.14-15). Pure devotee of Kṛṣṇa. They have no other desire. Anyābhilāṣitā-śūnyam (Brs. 1.1.11). They have no other desire. Anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam, uncovered by the mental speculation or fruitive activities, karma-kāṇḍa. Jñāna-karmādy-anāvṛtam (CC Madhya 19.167). Not covered. If you mix up karma with bhakti, if you mix up jñāna with bhakti, or if you mix up yoga, it is contaminated. It is not pure. Pure devotional service is given by Rūpa Gosvāmī: anyābhilāṣitā-śūnyam (CC Madhya 19.167). No desire for fruitive activities or philosophical speculation or yogic, mystic yogic magic. No. Simply how to satisfy Kṛṣṇa. That is bhakti.

Lecture on SB 1.2.33 -- Vrndavana, November 12, 1972:

Sukham ātyantikaṁ yat tad atīndriya-grā... Atīndriya. Atīndriya means "beyond this." It is covered. Covered senses, you cannot enjoy. Suppose I cover your tongue with some cloth and then I give you one rasagullā. Can you taste it? What you'll taste? There are so many things. If you cover the senses, the real senses, and try to enjoy with that covering, what you'll enjoy? That is not enjoyment. The..., it has to be uncovered. Then you'll enjoy. That is indicated: sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam (CC Madhya 19.170). If you uncover the senses, upādhi... These upādhi... Because I am in bodily concept of life, therefore I am thinking, "I am American," "I am Indian," "I am Hindu," "I am Muslim," "I am black," "I am white," "I am man," "I am woman," "I am tree," "I am this," "I am that." This is covered. How you can enjoy with these covered senses?

So you have to uncover. You have to discover. That discovering process is devotional service. The more you are engaged in devotional service, the more your senses become pure or uncovered. And when it is completely uncovered, without any designation, then you are capable to serve Kṛṣṇa. This is apprenticeship. Vaidhī-bhakti, that is apprenticeship. Real bhakti, parā-bhakti, that is rāgānugā-bhakti. This rāgānugā-bhakti, we have to come after surpassing the vaidhī-bhakti. In the material world, if we do not try to make further and further progress in devotional service, if we are simply sticking to the shastric regulation process and do not try to go beyond that... Shastric process also regulation, that is required. Without shastric process you cannot go to that platform. But if we stick to the shastric process only and do not try to improve ourself... The shastric process is kaniṣṭha-adhikāra, lowest stage of devotional service.

Lecture on SB 1.8.30 -- Mayapura, October 10, 1974:

The Māyāvāda philosophy is that we are aja, and Supreme Brahman is aja. So when we are uncovered by this material body, we mix with the aja. That is their theory, monist. We merge into the existence of aja. But that is not fact. You merge. That is like merging a green bird into a green tree. When a green bird enters a green tree it appears that the green bird is now merged and he, it has no more existence. No. That is not... One can understand. The bird enters into the green tree does not mean the bird has lost his existence. His individuality is still there.

Lecture on SB 1.16.23 -- Los Angeles, July 13, 1974:

Just try to understand. Because we are covered by the skin, therefore we are feeling pains and pleasure. If you become uncovered, free from the skinly covering, then there is no pains and pleasure.

Lecture on SB 2.3.1-4 -- Los Angeles, May 24, 1972:

We simply want to serve Kṛṣṇa. Anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam (CC Madhya 19.167). Jñāna means knowledge. Karma means fruitive activities. Uncovered by or untouched by fruitive activities and jñāna.

Lecture on SB 2.3.15 -- Los Angeles, June 1, 1972:

The dirty things are that "I am a material body; I am American; I am Indian; I am Hindu; I am Muslim; I am this; I am that." These are all different types of covering of the soul. The uncovered soul is fully conscious that "I am eternal servant of God." That's all. One has no other identification. That is called mukti.

Lecture on SB 2.4.2 -- Los Angeles, June 25, 1972:

Jñāna means knowledge. Or the jñānīs, they also want to be become one with the Supreme. And karma. Karma means karmīs, those who want to enjoy. So one should be uncovered, to covered by this jñāna, by karma or by any material desires. Anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam, ānukūlyena kṛṣṇānuśīlanam (CC Madhya 19.167). Simply favorably serving Kṛṣṇa. Favorably, not unfavorably. Consciousness favorably.

Lecture on SB 3.25.33-34 -- Bombay, December 3, 1974:

We are part and parcel of Kṛṣṇa or God sanātana, eternally, not that at the present moment I have become separated from the spirit soul, and when I shall be uncovered by this gross and subtle body, we shall become one. Their theory is like that. Ghaṭākāśa, poṭākāśa.

Lecture on SB 3.26.7 -- Bombay, December 19, 1974:

Antaraṅga, bahiraṅga, taṭastha. Parāsya śaktir vividhaiva śrūyate (Cc. Madhya 13.65, purport), the Absolute Truth has got multi-potencies. They have been summarized into three. First is parā-prakṛti, spiritual nature, and then the material nature, and another nature, prakṛti—we are also prakṛti—between the two, taṭastha. Just like the beach is between the land and water. Beach is sometimes covered with water, and sometimes it is uncovered; the water is far away. When it is not covered, we call it beach, and it is covered, we call it sea.

Lecture on SB 7.9.10-11 -- Montreal, July 14, 1968:

A real Kṛṣṇa conscious person does not become Kṛṣṇa conscious for any other purpose. That Kṛṣṇa consciousness is his purpose. That is the end. That is the means. It is not a means to achieve some thing else. Bhakti is such thing. Therefore bhakti is transcendental. It is not material, that... In the material world, in exchange of something you get something else, but in the spiritual world the endeavor and the achievement the same thing. So actually, a person who is in Kṛṣṇa consciousness, he has no such desire. Anyābhilāṣitā-śūnyam (Brs. 1.1.11). The exact definition you'll find in the Bhakti-rasāmṛta-sindhu: anyābhilāṣitā-śūnyam. Śūnyam means completely devoid of any other desires. Anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam (CC Madhya 19.167). And uncovered by the activities of knowledge or fruitive action. Ānukūlyena kṛṣṇānuśīlanam.

Lecture on SB 7.9.11 -- Montreal, August 17, 1968:

The sun is never covered. Similarly, the illusory energy cannot cover Kṛṣṇa, but it can cover you. And we are in this covering condition. Therefore we have forgotten our relationship with Kṛṣṇa. Now we have to uncover by Kṛṣṇa's grace, or we'll have to go to the sunlight. It is not that the sun is covered by clouds. Where there is no cloud, if you go there, you'll get full advantage of the sunlight. Similarly, we have to search out place where there is no cloudy understanding. There must be clear understanding. Then you'll find yourself satisfied in the light.

Nectar of Devotion Lectures

The Nectar of Devotion -- Vrndavana, October 28, 1972:

Pure devotional service should be uncovered by the motive of nirbheda-brahmānusandhana, the motive of karma and motive of jñāna. That is pure devotional service. No motive.

Sri Isopanisad Lectures

Sri Isopanisad, Mantra 1 -- Los Angeles, October 30, 1968:

Jñāna is the platform of goodness, and karma is the platform of passion and ignorance. So bhakti means anyābhilāṣitā-śūnyaṁ (CC Madhya 19.167), without any material desires, devoid of, freed from all kinds of material desire and uncovered by ignorance, passion and goodness. Goodness also. To become very good man in this world, that does not mean that he is freed from this material contamination.

Sri Isopanisad, Mantra 13-15 -- Los Angeles, May 18, 1970:

The real Absolute Truth, Kṛṣṇa, His planet is covered by the Brahman effulgence. So the devotee is praying, "Kindly move it. Wind it so that I can see You really." So brahma-jyotir, the Māyāvāda philosophers, they do not know that beyond brahma-jyotir there is anything. Here is the Vedic evidence, that the brahma-jyotir is just like golden effulgence. Hiraṇmayena pātreṇa. This is covering the real face of the Supreme Lord. Tat tvaṁ pūṣann apāvṛṇu. So, "You are sustainer, You are maintainer. Kindly uncover this so that we can see You actually, Your face."

Sri Isopanisad, Mantra 13-15 -- Los Angeles, May 18, 1970:

Speculation means the blind man seeing the elephant. Somebody thought, "Oh, it is just like a pillar." Yes. Big, big legs. Somebody understood the trunk. Somebody understood the ears, elephant. There is a story, some blind men studying the elephant. So they were giving different conclusions. Somebody: "The elephant is just like a pillar." Somebody says, "Elephant is just like big boat." Somebody is... Somebody is... But actually what is elephant, if you have no eyes to see, you can go on speculating. Therefore it is here said that pūṣann apāvṛṇu. "Please uncover the covering. Then I can see You."

Arrival Addresses and Talks

Arrival Address -- Los Angeles, June 20, 1975:

So we want to revive our natural position, uncovered position. Now we are covered by dust, by dirt, by corroding materials. So we have to cleanse this. Therefore the bhakti process is sarvopādhi-vinirmuktam (CC Madhya 19.170). I am thinking I am Indian. You are thinking you are American. This is a dirty thing, covering the spirit soul. So we have to cleanse this.

General Lectures

Lecture -- Seattle, October 2, 1968:

The marginal portion being very small, it is being sometimes covered by the water. But the large portion of the land, that is without any water. Similarly, māyā can cover the minute particles of the spirit soul, but māyā cannot cover the supreme whole. Just like the same example, the sky, the sunshine. The sunshine, portion of the sunshine, is covered by cloud. But if you go by airplane, jet plane, above the cloud, you'll find the sunshine is without any cloud. The cloud cannot cover the whole sun. Similarly, māyā cannot cover the supreme whole. Māyā can cover the small particles of Brahman. The theory, the Māyāvāda theory that "I am now covered by māyā. As soon as I am uncovered I become one with the whole..." We are one with the whole in the same way. Just like the sunshine and the sun globe, there is no difference in quality. Wherever there is sun, there is sunshine, but the small particles, the molecules of the sunshine, are never equal to the complete globe sun. That is being described by Caitanya Mahāprabhu in this chapter.

Lecture -- Seattle, October 2, 1968:

The sunshine is within your room. So similarly, whatever you are using, you yourself also, we are all display of the energy of the Supreme Lord. We are not different from Him. But when the cloud of māyā or illusion covers my eye, we cannot see the sun. Similarly, when the material concept of life covers me, we cannot understand what is God. We say God is dead. So we have to uncover our eyes from this illusion. Then you'll see directly God: "Here is God."

Lecture -- Los Angeles, January 15, 1969:

So this spontaneous love, those who have developed this spontaneous love, there is a stage. By practice, one will come to that stage. Because that spontaneous love is eternal. It is not artificial. We have got, but it is now covered by our material association. So it has to be uncovered. And when you come to that stage, spontaneous, without any paraphernalia... Here we are trying to love Kṛṣṇa with so many paraphernalia. We must have a nice temple, nice dress, everything very favorable. Then we have some spiritual, ecstatic love. We have to create the groundwork. But spontaneous, there is no necessity of groundwork. Immediately one remembers of Kṛṣṇa, he becomes ecstatic. So that is the highest perfection of love of Godhead, spontaneous, without any external influence.

Lecture Excerpt -- Los Angeles, July 5, 1971:

Unalloyed love for Kṛṣṇa. No bargaining: "By loving Kṛṣṇa, I shall become a big man, I shall become a great philosopher, or great scientist," or "I shall improve my material condition." These are anyābhilāṣitā. And bhakti begins when one is devoid of all these material considerations. Anyābhilāṣitā-śūnyam (Brs. 1.1.11). Śūnyam means when one makes zero all these material desires. Jñāna-karmādy-anāvṛtam: (CC Madhya 19.167) even uncovered by the resultant action of philosophical speculation and fruitive activities. Everyone is working to get some result. That is called fruitive activities. So a pure devotee has no such desires. He has no other desires. Ānukūlyena kṛṣṇānu-śīlanam. Their only business is how to please Kṛṣṇa.

Lecture -- London, August 26, 1973:

Our material understanding of pains and pleasure (is) on account of this body. When the body feels cold, we cover. When the body feels very warm, we uncover. The covering and uncovering is due to seasonal changes. Therefore this material world means changing always. It is called jagat. Jagat means always changing. On account of the material world's changing, we feel pains and pleasure on this material body. Kṛṣṇa advises, therefore, that mātrā-sparśās tu kaunteya śītoṣṇa-sukha-duḥkha-dāḥ. The material pains and pleasures, they are on account of this body. But we are not this body; we are spirit soul. Our main business is how to elevate the soul to its original position of eternity. That is our problem.

Philosophy Discussions

Philosophy Discussion on Henri Bergson:

Prabhupāda: (break) You are creating disturbance, I say, "Get out." (indistinct)

Śyāmasundara: He says that the world is a machine for the making of gods. The world...

Prabhupāda: Another nonsense. Another nonsense. (indistinct) Uncover it. (Sanskrit). A rascal is beautiful so long as he does not speak. If he remains silent, then he looks very beautiful. But as soon as he speaks nonsense, then it is (indistinct).

Śyāmasundara: He means it, in a sense that it's a training ground, the world is a training ground... (break) ... to make ourselves... (break)

Prabhupāda: ...will not die. But you have forgotten that you are eternal. Ātma-māyām ṛte rājan parasya..., what is that?

Devotee: Parasyānubhavātmanaḥ.

Philosophy Discussion on John Dewey:

Śyāmasundara: Moral qualities will follow?

Prabhupāda: Oh, yes.

Śyāmasundara: It's not that one has to develop them independently?

Prabhupāda: No. Automatically it will come. Because the good qualities are already there in the spirit soul, and it is being purified, uncovered by the material contamination. The original cult is coming out. That is Kṛṣṇa consciousness.

Philosophy Discussion on Carl Gustav Jung:

Śyāmasundara: So the consciousness becomes more and more developed...

Prabhupāda: Yes.

Śyāmasundara: ...as we proceed higher.

Prabhupāda: Not developed. Uncovered. There are different layers of material contamination. So that has to be cleansed. (aside:) You can come this side. (indistinct). The more the layers are cleansed, his original consciousness come out. That is Caitanya Mahāprabhu says, ceto-darpaṇa-mārjanam (CC Antya 20.12), cleaning the dirty things accumulated on the heart.

Philosophy Discussion on Carl Gustav Jung:

Śyāmasundara: He says that the personality which we manifest in our social lives, in our family life, at work, etc., is called our persona, or our mask. We have to present a certain personality in our family and social and our working life, which is...

Prabhupāda: This is (indistinct), this mask. Just like your face is covered with some mask. That mask is taken away, uncovered, then your real face is seen. So it is not development; it is covering. He cannot say that I saw you just like a monkey's face, but when the mask is taken away, become a beautiful gentleman face. This gentleman's face is not developed, it is already there. Simply it was covered by the mask and you take it away and you see your real self. That is our process, ceto-darpaṇa-mārjanam (CC Antya 20.12). The mirror is covered with dust, and you cleanse it and see your face nicely. So it is not the developing process, it is cleansing process.

1971 Conversations and Morning Walks

Conversation with Prof. Kotovsky -- June 22, 1971, Moscow:

Prabhupāda: So this is the first time that we are trying to elevate to the highest position of Kṛṣṇa consciousness, even one is in the pāpa-yoni. It doesn't matter because soul is pure. Asaṅgo 'yaṁ puruṣaḥ. The Vedas says, "The soul is untouched by any material contamination." Simply, temporarily, he is covered. This covering should be opened. Then he becomes pure. That is the mission of human life, to uncover ourselves from this material envelopment and come to the spiritual understanding, surrender to Kṛṣṇa. Life is perfect.

Conversation with Prof. Kotovsky -- June 22, 1971, Moscow:

Prabhupāda: Asaṅgo 'yaṁ puruṣaḥ. The Vedas says, "The soul is untouched by any material contamination." Simply, temporarily, he is covered. This covering should be opened. Then he becomes pure. That is the mission of human life, to uncover ourselves from this material envelopment and come to the spiritual understanding, surrender to Kṛṣṇa. Life is perfect.

Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London:

Prabhupāda: No. There is light. The light is now visible. Light is there. Just like we say that our relationship with God is there. One is conscious. Another is unconscious. Otherwise God consciousness is there. Therefore any process that awakens that consciousness, that is perfect process. The consciousness is there. That is stated in Caitanya-caritāmṛta, an authorized book. Nitya siddha kṛṣṇa bhakti.... This God consciousness is not something artificial. The God consciousness is there. Just like these European boys and girls, they're now devotees of Kṛṣṇa. Not that artificially we have imposed this Kṛṣṇa consciousness. The Kṛṣṇa consciousness was there, by under certain process of treatment that has been awakened.

Dr. Weir: That's why I think it's better to accept that as it is rather than make analogies which are dangerous.

Prabhupāda: I may make analogy or not analogy but the thing is that Kṛṣṇa consciousness is there but it is covered. As soon as its covering is taken away, it is uncovered, the original position comes out.

Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London:

Prabhupāda: But so far we know that Buddhists they do not believe in God, existence of God.

Dr. Weir: No. They believe in this existence of a "Godness" if you like.

Mensa Member: It's very subjective, the Buddhist point of view in general seems to be very much that of the nineteenth century English rationalist, the agnostic in its visual sense.

Dr. Weir: That's why I say the Unitarian comes closest to it.

Mensa Member: The fact that I got here is impossible to comprehend. (indistinct) in these very brief terms.

Dr. Weir: But if you accept its existence then it's present in everybody. Exactly what you're saying. Whether they utilize it, whether, as you call it, uncovered, or to the degree to which they are conscious of it, is a different thing.

Prabhupāda: Yes. It is a question of consciousness, development of consciousness.

Dr. Weir: That's where your line is so very good in saying that the real evolution of man's mind has been his ability to produce more and more the functions of whatever the mind may be. But the mind is just as indivisible as God. We know what the brain is, but we don't know what the mind is. Yet more and more of it under conscious control instead of being irrationally eruptive(?).

Prabhupāda: But there is the summum bonum of that realization. That is explained in Bhagavad-gītā: bahūnāṁ janmanām ante, jñānavān māṁ prapadyate (BG 7.19). After many, many births of this mental evolutionary process, when actually he becomes wise he becomes God conscious and surrenders to God. That is real evolution(?). That evolution will go on. But when it comes to the summit, that is God realization. Vāsudevaḥ sarvam iti (BG 7.19). God is cause of all causes. That is final realization. Unless one comes to that point he has not come to the perfection of evolutionary process of the mind and intelligence.

Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London:

Dr. Weir: If you go to a good play or see a good film or hear some good music you feel satisfied and you don't have to flash back next night because you've seen it before. You have a feeling that, you know...

Śyāmasundara: Even that, a good play or a good music is not very long lasting. When you come out of the theater you're hungry. When your hunger is satisfied then you want some sex life. Then you want to drive home fast. There's always something there to agitate the material senses.

Dr. Weir: The trouble is, aren't you going to lead yourself into this difficulty: if you are spiritually satisfied you would sit down and do nothing and if everybody were doing that we should be rather back to where we started rather than have enough food or music or transport.

Prabhupāda: That is for the voidist, not for the spiritualist. The spiritual life there is enough activity for even scientists. That they do not know. They mean spiritual life is void. That is negation of the present activities only, negative idea. But actually when you stop material activities your real activity begins. That is spiritual life. The spirit, spirit soul is active. You cannot stop it. You cannot stop it. Now it is acting through the coverings of material, matter, therefore it is imperfect activities. But if the activity is uncovered by material things that is real activity.

1973 Conversations and Morning Walks

Morning Walk -- May 14, 1973, Los Angeles:

Prabhupāda: Why do you take covering? You know everything will be cleared after few hours. Why do you cover?

Paramahaṁsa: It is dangerous now.

Prabhupāda: Whatever it may be, why do you take this step to avoid this?

Kṛṣṇa-kāntī: It's uncomfortable. It's not natural.

Prabhupāda: Yes. That is the Māyāvāda theory; that everything will uncover automatically, why do you bother? That is nonsense.

1975 Conversations and Morning Walks

Morning Walk -- July 31, 1975, Dallas:

Brahmānanda: The president. Nixon used to use the CIA to... If he had any enemy, he would have the CIA investigate that man. He was using it for his personal political purposes. (break) ...testing. In the early 1960's they were testing the effects of LSD, and so they gave LSD secretly into this one officer's coffee drink. And he drank it. He did not know it was LSD, and he went crazy and committed suicide. So now this investigation of CIA has uncovered this information. So now the family of this officer, they are suing the CIA for millions of dollars. (break) ... regular business of breaking into foreign embassies. In New York and Washington they did over 1500 break-ins, photographing documents, stealing coding machines. Sometimes when they would break in at night into one embassy, they would meet agents of another country who also were breaking into the same embassy, and they would salute one another. (laughter) It's a regular business.

Prabhupāda: They will not kill each other?

Brahmānanda: No, they respected one another because they were both after the same embassy. (break)

Prabhupāda: ...black government is going on all over the world. What they will think of people's welfare?

Brahmānanda: They are all against us.

Prabhupāda: Simply political gain.

Conversation on Roof -- December 26, 1975, Sanand:

Harikeśa: So the antithesis would be there is no...

Prabhupāda: The antithesis will be how to become uncovered. That is antithesis. And the synthesis will be that because we are unable to uncover immediately, therefore must be some synthesis.

Harikeśa: Oh, I never thought of it that way. That's...

Prabhupāda: This is Kṛṣṇa consciousness. The synthesis of the covering and the thesis of the soul should be synthesized by arrangement. That we are teaching.

1977 Conversations and Morning Walks

Evening Darsana -- February 15, 1977, Mayapura:

Brahmānanda: Many prominent Argentine people are fleeing the country, going to Mexico and other places. So now they have just uncovered a big plot where the Argentines were sending assassins to other countries to kill the Argentine...

Prabhupāda: Refugees.

Brahmānanda: So they have just uncovered a list of names. It was put in the paper. The economy of Argentina is almost ninety percent on beef production, animal slaughter.

Hari-śauri: The biggest beef country in the world.

Prabhupāda: They eat beef only.