Uncontaminated devotional service

Expressions researched:
"uncontaminated devotional service" |"devotional service should be uncontaminated" |"devotional service, which is uncontaminated" |"devotional service remains pure, uncontaminated" |"devotional service unalloyed and uncontaminated"

SB Canto 2

The Lord is so kind that even if a devotee of the Lord cannot fulfill the complete course of devotional service unalloyed and uncontaminated by material association, he is given another chance in the next life.

SB 2.7.49, Purport: Since the living being is eternal, he exists just like the air within the body. Air is within and without the body. Therefore when the external covering, the material body, is vanquished, the living spark, like the air within the body, continues to exist. And by the direction of the Lord, because He is the ultimate benefactor, the living entity is at once awarded the necessary spiritual body befitting his association with the Lord in the manner of sārūpya (equal bodily feature), sālokya (equal facility to live on the same planet with the Lord), sārṣṭi (equal possession of opulence like the Lord), and sāmīpya (equal association with the Lord). The Lord is so kind that even if a devotee of the Lord cannot fulfill the complete course of devotional service unalloyed and uncontaminated by material association, he is given another chance in the next life by being awarded a birth in the family of a devotee or rich man so that without being engaged in the struggle for material existence the devotee can finish the remaining purification of his existence and thus immediately, after relinquishing the present body, go back home, back to Godhead. This is confirmed in the Bhagavad-gītā.

SB Canto 3

Freed from all hatred and desire, Kardama Muni, being equal to everyone because of discharging uncontaminated devotional service, ultimately attained the path back to Godhead.

SB 3.24.47, Translation and Purport: Freed from all hatred and desire, Kardama Muni, being equal to everyone because of discharging uncontaminated devotional service, ultimately attained the path back to Godhead. As stated in Bhagavad-gītā, only by devotional service can one understand the transcendental nature of the Supreme Lord and, after understanding Him perfectly in His transcendental position, enter into the kingdom of God. The process of entering into the kingdom of God is tri-pāda-bhūti-gati, or the path back home, back to Godhead, by which one can attain the ultimate goal of life. Kardama Muni, by his perfect devotional knowledge and service, achieved this ultimate goal, which is known as bhāgavatī gatiḥ.

The purpose of Kapiladeva's Sāṅkhya philosophy is to propagate pure, uncontaminated devotional service, and therefore He is addressed here as the most important personality amongst those who know the transcendental occupation of the living entity.

SB 3.25.11, Purport: The Lord is śaraṇya, which means "the only worthy personality to whom one can fully surrender," because He is full of all opulences. If anyone actually wants relief, the best course is to surrender unto the Supreme Personality of Godhead. The Lord is also described here as sad-dharma-vidāṁ variṣṭham. This indicates that of all transcendental occupations the best occupation is eternal loving service unto the Supreme Personality of Godhead. Dharma is sometimes translated as "religion," but that is not exactly the meaning. Dharma actually means "that which one cannot give up," "that which is inseparable from oneself." The warmth of fire is inseparable from fire; therefore warmth is called the dharma, or nature, of fire. Similarly, sad-dharma means "eternal occupation." That eternal occupation is engagement in the transcendental loving service of the Lord. The purpose of Kapiladeva's Sāṅkhya philosophy is to propagate pure, uncontaminated devotional service, and therefore He is addressed here as the most important personality amongst those who know the transcendental occupation of the living entity.

Simply by discharging uncontaminated devotional service as prescribed in the scriptures, one becomes equal to Brahman.

SB 3.25.36, Purport: Simply by fixing oneself in Kṛṣṇa consciousness, engaging the senses in the service of the Lord, one is imperceptibly liberated. This is also confirmed in Bhagavad-gītā. Simply by discharging uncontaminated devotional service as prescribed in the scriptures, one becomes equal to Brahman. In Bhagavad-gītā it is said, brahma-bhūyāya kalpate [Bg. 14.26] This means that the living entity in his original state is Brahman because he is part and parcel of the Supreme Brahman. But simply because of his forgetfulness of his real nature as an eternal servitor of the Lord, he is overwhelmed and captured by māyā. His forgetfulness of his real constitutional position is māyā. Otherwise he is eternally Brahman.

SB Canto 10.1 to 10.13

One who is in direct touch with the Supreme Personality of Godhead in devotional service remains pure, uncontaminated by material desires.

SB 10.10.20-22, Purport: The distinction between a pure devotee and a karma-miśra devotee is this: a pure devotee does not desire anything for material enjoyment, whereas a mixed devotee becomes a devotee to become a first-class enjoyer of this material world. One who is in direct touch with the Supreme Personality of Godhead in devotional service remains pure, uncontaminated by material desires (anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam [Bhakti-rasāmṛta-sindhu 1.1.11]).

CC Adi-lila

Uncontaminated devotional service is the objective of pure Vaiṣṇavas, and one has to execute such service in the association of other devotees.

CC Adi 1.35, Purport: Śrīla Jīva Gosvāmī, in his thesis Bhakti-sandarbha (202), has stated that uncontaminated devotional service is the objective of pure Vaiṣṇavas and that one has to execute such service in the association of other devotees. By associating with devotees of Lord Kṛṣṇa, one develops a sense of Kṛṣṇa consciousness and thus becomes inclined toward the loving service of the Lord. This is the process of approaching the Supreme Lord by gradual appreciation in devotional service. If one desires unalloyed devotional service, one must associate with devotees of Śrī Kṛṣṇa, for by such association only can a conditioned soul achieve a taste for transcendental love and thus revive his eternal relationship with Godhead in a specific manifestation and in terms of the specific transcendental mellow (rasa) that one has eternally inherent in him.

Nectar of Instruction

Bhakti-yoga is the proper activity of the soul, and when one actually engages in unalloyed, uncontaminated devotional service, he is already liberated.

Nectar of Instruction 6, Purport: A surrendered soul serves Kṛṣṇa without material considerations (anyābhilāṣitā-śūnyam [Bhakti-rasāmṛta-sindhu 1.1.11]). Jñāna-karmādy-anāvṛtam: unalloyed devotional service, which is transcendental to the activities of the body and mind, such as jñāna (mental speculation) and karma (fruitive work), is called pure bhakti-yoga. Bhakti-yoga is the proper activity of the soul, and when one actually engages in unalloyed, uncontaminated devotional service, he is already liberated (sa guṇān samatītyaitān [Bg. 14.26]).

Renunciation Through Wisdom

Philanthropic activities cannot prepare us for unalloyed devotional service, which is uncontaminated by empirical knowledge and fruitive action.

Renunciation Through Wisdom 5.1: The confidential truth about what constitutes good action is almost impenetrable. Some hold that good action consists of executing one's social responsibilities. This is what common men generally understand by good action. But a few verses after the ones quoted above, Lord Kṛṣṇa uses the phrase brahma-karma to describe good action, and the word brahma points to Brahman. Therefore some say work done on the platform of Brahman is good action. Others say that good action includes works beneficial for the self, the society, the nation, and humanity at large. When a person acts with such lofty intentions, he is surely known as a good man. Indeed, his actions are certainly noble compared with those of persons with warped mentalities. This kind of action is not buddhi-yoga, however, because such philanthropic works can at best replace one set of people's mundane desires with a new set, but they can never completely root out these unwanted desires from within the heart. Philanthropic activities cannot prepare us for unalloyed devotional service, which is uncontaminated by empirical knowledge and fruitive action.

Nectar of Devotion Lectures

Pure devotional service should be uncontaminated with that jñāna idea also.

The Nectar of Devotion -- Bombay, January 1, 1973: So this Kṛṣṇa consciousness movement is so nice that we are trying to engage everyone in pure devotional service. Anyābhilāṣitā-śūnyam [Brs. 1.1.11]. Pure devotional service means to serve Kṛṣṇa without any motive. That is pure. Without any motive. Anyābhilāṣitā-śūnyam jñāna-karmādy anāvṛtam [Cc. Madhya 19.167]. Not by rendering service to Kṛṣṇa, if one aspires to become liberated. That is the jñānī's aspiration. They want to merge into the existence of Brahman. Therefore pure devotional service should be uncontaminated with that jñāna idea also. Jñāna-karmādy anāvṛtam [Cc. Madhya 19.167]. The karmīs, they want to be promoted to the higher planetary systems, heavenly planet. The jñānīs, they want to become liberated. The yogis, they want some mystic power. But a devotee should be free from all these things. No mystic power, no elevation to the heavenly planet, no merging into the exi... Never mind. What Kṛṣṇa desires, that's all right. He does not dictate anything, or he desires anything. That is pure devotional service.