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Two examples

Srimad-Bhagavatam

SB Canto 4

The two examples given in this verse are very vivid. During the rainy season, the rain, by rejuvenating the production of vegetables on earth, enables man and animals to obtain living energy.
SB 4.31.15, Purport: The two examples given in this verse are very vivid. During the rainy season, the rain, by rejuvenating the production of vegetables on earth, enables man and animals to obtain living energy. When there is no rain, food is scarce, and man and animal simply die. All vegetables, as well as moving living entities, are originally products of the earth. They come from the earth, and again they merge into the earth. Similarly, the total material energy is generated from the body of Kṛṣṇa, and at such a time the entire cosmic manifestation is visible. When Kṛṣṇa winds up His energy, everything vanishes.

SB Canto 5

The two examples of the eagle and the cloud are sufficient to prove that flying and floating can be made possible through adjustments of the air.
SB 5.23.3, Purport: Regarding the great eagles mentioned in this verse, it is understood that there are eagles so big that they can prey on big elephants. They fly so high that they can travel from one planet to another. They start flying in one planet and land in another, and while in flight they lay eggs that hatch into other birds while falling through the air. In Sanskrit such eagles are called śyena. Under the present circumstances, of course, we cannot see such huge birds, but at least we know of eagles that can capture monkeys and then throw them down to kill and eat them. Similarly, it is understood that there are gigantic birds that can carry off elephants, kill them and eat them. The two examples of the eagle and the cloud are sufficient to prove that flying and floating can be made possible through adjustments of the air. The planets, in a similar way, are floating because material nature adjusts the air according to the orders of the Supreme Lord. It could be said that these adjustments constitute the law of gravity, but in any case, one must accept that these laws are made by the Supreme Personality of Godhead. The so-called scientists have no control over them. The scientists can falsely, improperly declare that there is no God, but this is not a fact.

Sri Caitanya-caritamrta

CC Adi-lila

There are two examples of the fault called avimṛṣṭa-vidheyāṁśa in Sanskrit grammar. The first is unclean composition and the second placing the unknown first.
CC Adi 16.54, Purport: In the verse beginning with mahattvaṁ gaṅgāyāḥ there are five literary ornaments and five examples of faulty composition. There are two examples of the fault called avimṛṣṭa-vidheyāṁśa and one example each of the faults viruddha-mati, punar-ukti and bhagna-krama.

Vimrsta means “clean,” and vidheyamsa means “predicate.” It is a general rule of composition to establish a subject first and then give itspredicate. For example, according to Sanskrit grammar if one says, “This man is learned,” his composition is in order. But if one says, “Learned is this man,” the composition is not in order. Such a flaw is called avimrstavidheyamsa-dosa, or the fault of unclean composition. The subject matter to be known of the verse is the glorification of the Ganges, and therefore the word idam (“this”), or what is known, should have been placed before instead of after the glorification. The subject matter already known should be placed before the unknown so that its meaning will not be misconstrued.

The second instance of avimrsta-vidheyamsa-dosa occurs in the words dvitiya-sri-laksmir iva. In this composition the word dvitiya (“second”) is vidheya, or unknown. Placing the unknown first to make the compound word dvitiya-s'ri-laksmir is another fault. The words dvitiya-sri-laksmir iva were intended to compare the Ganges to the goddess of fortune, but because of this fault the meaning of the compound word was bewildering.

CC Antya-lila

CC Antya 8.32, Translation: Īśvara Purī received the blessing of Mādhavendra Purī, whereas Rāmacandra Purī received a rebuke from him. Therefore these two persons, Īśvara Purī and Rāmacandra Purī, are examples of the objects of a great personality’s benediction and punishment. Mādhavendra Purī instructed the entire world by presenting these two examples.

Lectures

Bhagavad-gita As It Is Lectures

When Kṛṣṇa is strict He's harder than the thunderbolt, and when He's soft, He's softer than the flower. These two examples are given.
Lecture on BG 2.1-10 and Talk -- Los Angeles, November 25, 1968: He was thinking that by showing that compassion he'll be, I mean to say, eulogized by Kṛṣṇa. But Kṛṣṇa condemned it. Yes. Just the opposite. In other words, Kṛṣṇa is very strict also. That is the qualification of Kṛṣṇa and His associates. Vajrād api kaṭhora and kusumād api kamala. Softer than the flower and harder than the thunderbolt. Two sides. When Kṛṣṇa is strict He's harder than the thunderbolt, and when He's soft, He's softer than the flower. These two examples are given. Vajrād api kaṭhora, kusumād api kamala. So Kṛṣṇa is not lenient to His friend or to His devotee. Because that leniency will not help him, will not help him. Sometimes He appears to be very hard for the devotee, but He's not hard. Just like father sometimes becomes very strict. That is good. That will be proved, how Kṛṣṇa's hardness will prove his salvation.
Here two examples are given: Kauma-ram means up to fifteen years and yauvanam means youth.
Lecture on BG 2.13 -- New York, March 11, 1966: That is also medical science, that we are changing our blood corpuscles every moment. You see? Similarly, what is the difficulty to understand that, that the soul transmigrates from one body to another? It is very nicely explained here. "As the owner of the body is there within the body, but the body is changing, one after another, one after another..." Dehino 'smin yathā dehe, kaumāraṁ yauvanam [Bg. 2.13]. Here two examples are given: kaumāram... Kaumāram means the age up to fifteen years, the age up to fifteen years, that is called kaumāra. And after fif..., from sixteen years, so upwards, say, up to forty years, one is youth. And then, after forty years, one becomes old. This is process of this body, but it will be later on explained the spirit soul within this body, that is not changing. The body is changing.

Srimad-Bhagavatam Lectures

So these two examples, speed of air and the speed of mind, are mentioned in the Vedic literature.
Lecture on SB 1.8.31 -- Los Angeles, April 23, 1973: 96 miles per second. These are mentioned in the Vedic literature that if you go by this speed, air, 96 miles per second... So just imagine what is the speed of air. So panthās tu koṭi-śata-vatsara-sampragamyo vāyor athāpi [Bs. 5.34]. On the plane which is running on the speed of air. That speed, and for millions of years. Then again it is suggested not only on the speed of air but also on the speed of mind. The mind you can, everyone, we know, what is the speed of mind. Even one ten-thousandth part of a second, you can go millions of miles. The speed of mind. It is so speedy. You are sitting here, and suppose you have seen something which is millions of miles, miles away, you can immediately, your mind can go immediately. So these two examples are given. Just see how much scientific they were. These rascals says that there was no advanced mind or advanced scientists. Then wherefrom these words are coming? The speed of air, the speed of mind. Unless they had some experiment, some knowledge. Why, how these books are written?
Toleration and mercy are two examples we find in the character of saintly persons like Lord Jesus Christ and Haridāsa Ṭhākura.
Lecture on SB 6.1.17 -- Denver, June 30, 1975: So sādhu, they have to preach. They have to preach. Therefore the first qualification is titikṣavaḥ, tolerant. So many people will criticize, so many people attack, so many opposing elements, and he has to fight with them. Therefore titikṣavaḥ, toleration. Just like you see, Lord Jesus Christ is so tolerant that he was crucified; still, he did not curse anybody. This is sādhu: titikṣavaḥ, tolerant. The very great example of tolerance, Christ, Jesus Christ. So similarly, Haridāsa Ṭhākura. There are many saintly persons, sādhu, who were very tolerant. So first qualification of sādhu is titikṣavaḥ. Titikṣavaḥ and kāruṇikāḥ: at the same time, kind. These two examples we find in the character of Lord Jesus Christ. He was being crucified, and still he was praying to God, "My Lord, they do not know what they are doing."

Initiation Lectures

Two, two examples are given. One may argue, "Suppose I am watering. That is also nice. I water to the root, I water to the leaf also." The injunction is that there is no necessity of watering the leaves. You simply water the root.
Sannyasa Initiation Lecture -- Calcutta, January 26, 1973: That is my iṣṭhā. Etāṁ sa āsthāya parātma-niṣṭhā. You... If we serve the Supreme Nārāyaṇa, the daridra-nārāyaṇa is automatically... There is no such word as daridra-nārāyaṇa. The poor souls, they can be served automatically. Just like taror mūla-niṣecanena tṛpyanti tat-skandha-bhujopaśākhāḥ. If the root is watered, then the trunk and branches and the twigs and the flowers, automatically... Prāṇopahārāc ca yathendriyāṇām. Prāṇopahārāc. Just like offering foodstuff to the stomach. Then every indriya, every sense is satisfied. Two, two examples are given. One may argue, "Suppose I am watering. That is also nice. I water to the root, I water to the leaf also." The injunction is that there is no necessity of watering the leaves. You simply water the root. But if you argue that "What is the harm...? Suppose I... Root, offer water to the root, as well as to the leaves and twigs." Just like somebody says, "All right. Why we shall only worship Kṛṣṇa?

Conversations and Morning Walks

1977 Conversations and Morning Walks

After receiving that money, Madhusudana Datta thanked Isvaracandra Vidyasagar, that "You have got courage of an Englishman and the heart of a Bengali mother." He was poet, so he gave these two examples: the courage of an Englishman and the heart of a Bengali mother.
Room Conversation -- August 10, 1977, Vrndavana: Prabhupāda: (Bengali) There is a... There was a great Bengali poet. He was very rich man, Micheal, Madhusūdana Datta. So he went to England, and because he was extravagant, he spent all his money. So he was in difficulty. He begged some money from his countrymen, help him. But nobody gave him. Only there was a big paṇḍita, Isvaracandra Vidyasagar. He gave him the money. He thought that "Such a big man is in need of money. Let me... He may pay or not." So after receiving that money, he thanked Isvaracandra Vidyasagar, that "You have got courage of an Englishman and the heart of a Bengali mother." He was poet, so he gave these two examples: the courage of an Englishman and the heart of a Bengali mother. So you are Englishman. You are famous for your forefathers' courage to expand British Empire. The America is also your creation. But everything in this material world deteriorates. That is not fault. But Englishmen were, at least formerly, famous for courage, enthusiasm, expansion of prestige. This Lord Clive was a crewman in a ship, and he established British Empire. So you have to show that Englishman-courage. So you have done something which has proved Englishman-courage. And go on doing it. That is your heritage. And two nice fields, Bangladesh and Nepal. Nepal s only Hindu free state, or it is called... Now India is also free. At least...
Page Title:Two examples
Compiler:Rati, ChrisF
Created:25 of Nov, 2008
Totals by Section:BG=0, SB=2, CC=2, OB=0, Lec=5, Con=1, Let=0
No. of Quotes:10