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Twenty years (Conversations)

Conversations and Morning Walks

1967 Conversations and Morning Walks

Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco:

Hayagrīva: The fifth scene is renunciation of household life.

Prabhupāda: Yes.

Hayagrīva: This is at age...? This is considerably later then. This is about ten years later.

Prabhupāda: No. Renunciation... Now this Chand Kazi, he was... This movement when He was about 20 years old. Do you follow?

Hayagrīva: The saṅkīrtana was when He was around 20. The Kazi.

Prabhupāda: The saṅkīrtana was going on.

Hayagrīva: When He was 16, 15.

Prabhupāda: But practically He started this saṅkīrtana movement vigorously from the age of 15 years. But when He was 20 years old, when the movement took very nice appearance, the brāhmaṇas complained. So this movement was about 20 years old when... Then renunciation...

Hayagrīva: He's 24 now.

Prabhupāda: Yes. Renunciation. So one day it so happened that instead of chanting Hare Kṛṣṇa, Lord Caitanya was chanting, "Gopī, gopī, gopī, gopī, gopī," instead of chanting "Kṛṣṇa Kṛṣṇa." So He had a small school. The brāhmaṇas, generally they keep a small school which is called catuṣpaṭhī. (spells out) C-c-h-a-a-t-u-s-p-a-t-h-i. Catuṣpaṭhī, catuṣpaṭhī means a school where up to the four Vedas are taught.

1968 Conversations and Morning Walks

Questions and Answers -- Montreal, August 26, 1968:
Prabhupāda: So Caitanya Mahāprabhu had all these facilities. He was learned, very honored young man in His country; He had many followings. In one incidence we can understand how beloved leader He was. The Kazi challenged His saṅkīrtana movement and first times warned Him not to chant Hare Kṛṣṇa, and when He did not care for it, then he ordered that, er, that mṛdaṅga should be broken. So the constables came and broke the mṛdaṅgas. This information was given to Lord Caitanya, and He ordered civil disobedience. He was the first man in the history of India who started this civil disobedience movement. It is not Gandhi who is the originator of civil disobedience; it was Caitanya Mahāprabhu. He said that "Defy the order of the Kazi." Kazi means magistrate. So "This evening we shall go at the Kazi's house in hundreds of thousands, with mṛdaṅga and kīrtana." So simply by His order many hundreds of thousands young men—not young men; young, old, all kind of men-gathered, and... The point is just how popular leader He was. Even in His young age, when He was only twenty years old, how popular He was. So..., and because He was a learned brāhmaṇa, people would send Him many presentation. A brāhmaṇa is not expected to work. That is dhana pratigraha. Pratigraha means accept offerings from others. Just like you offered so many things to me-money, clothing, food—so a sannyāsī, a brāhmaṇa, can accept. Not others.
Interview with LA Times Reporter About Moon Trip -- December 26, 1968, Los Angeles:

Prabhupāda: Yes. He has a long duration of life there in that moon planet.

Reporter: I guess I didn't understand.

Prabhupāda: Just like we are living here at most hundred years, but they can live there ten thousand years. Do you follow? Just like different forms of body have got different duration of life. A dog lives for six years or a cow lives for twenty years, a man lives for hundred years. Similarly, the residents of moon planet, they live for very, very long time, ten thousands of years.

Reporter: The residents of the moon live for a long time? Thousands of years?

Prabhupāda: Thousands of years.

Reporter: Now are you talking about...

Prabhupāda: This information we get from Śrīmad-Bhāgavatam. Śrīmad-Bhāgavatam, this book. I have rendered into English.

Reporter: Which book is this?

Prabhupāda: Śrīmad-Bhāgavatam.

Interview with LA Times Reporter About Moon Trip -- December 26, 1968, Los Angeles:

Prabhupāda: Yes. Just try to understand, the inhabitants of India were called by the Muhammadans from Persia and other places, "Hindus." "Hindus" means the resident on the other side of the River Indus. You have heard the name of River Indus. So they cannot pronounce it Indus, they say "Hindus." From "Hindus," it has become "Hindu." So actually the residents of India were called "Hindus." And generally, at least in, say, three thousand years ago, all the inhabitants of India were strictly followers of Vedic principles. After the advent of Lord Buddha, a different religious system developed. Otherwise, before Lord Buddha, there was all the... Not only in India, in other parts of the world. They were followers of Vedic principles. So in that sense, you can say if followers of Vedic principles are called Hindus, then before Lord Buddha, everyone was Hindu all over the world. Not that particular part of India. So far we have got historical reference from Mahābhārata, Indo-European stock, they are also Hindus, the so-called Hindus, followers of Vedic principles. Yes. Gradually, they deviated. Just like recently there is division of Pakistan and India. Twenty years before, this Pakistan was part of India. Now, these Muhammadans, they did not come from outside. They changed their faith from Hindus to Muhammadans. Now they divided their property. Similarly, actually the whole planet was called Bhārata-varṣa. Gradually, people deviated from Vedic principles or imitated something else and they became different.

Interview with LA Times Reporter About Moon Trip -- December 26, 1968, Los Angeles:

Reporter: Well, I mean, anyone can make that... There are many people who feel just that way although they may have no acquaintance with Vedic literature either and might feel the same way. Why go?

Prabhupāda: No, it is a common sense affair that if somebody takes the trouble of doing so many things for the last ten or twenty years and go there and touch the moon planet, come back, it is successful. So it may be complacence for him, but I don't think it is success. Why should I take so much trouble to touch the moon planet, come back? (chuckling) I have no useless time for that thing.

Reporter: Well, I think that what you're saying, that it is also not strictly impossible for someone to go there and be able to come back, that many conditions would have to change for them to do that, but you wouldn't rule out as impossible. Is that right?

Prabhupāda: No. Actually, if anyone goes there, he'll not like to come back.

Reporter: If anyone goes there...

Prabhupāda: He'll not like to come back. Otherwise, he will give false information, that "I went there and touched it and came back." Just like this is the information that they were sixty miles off.

1969 Conversations and Morning Walks

Radio Interview -- February 12, 1969, Los Angeles:

Prabhupāda: Yes. I travel... Just like now I am this side, and from here I'll go to New York. Then I shall go to Boston. Then I shall go to Buffalo. Then I shall go to Montreal. In this way I travel.

Interviewer: And in the main, are the people who have gathered around you, younger people?

Prabhupāda: Yes. My disciples are all between twenty to thirty years. Generally they are between twenty to twenty-five, utmost, thirty years old.

Interviewer: Is that deliberate on your part...

Prabhupāda: No.

Interviewer: ...or is it simply that that is the age group that has been attracted to your teaching?

Prabhupāda: Yes. Yes, yes. That is the fact. I invite everyone, old and young, but generally the youngsters, they are attracted.

Interviewer: Have you any idea what the number of the people are nationally?

Prabhupāda: So far initiated members, they are about, not less than hundred. But there are many others, admirers. In each center there are at least fifty to sixty members.

Room Conversation With John Lennon, Yoko Ono, and George Harrison -- September 11, 1969, London, At Tittenhurst:
Prabhupāda: Everything belongs to God, Kṛṣṇa. Sarva-loka. Not only on this planet. We have divided this planet in so many states. Actually this planet was not divided. From the history of Mahābhārata we understand. This planet, there was only one king, one emperor, in India, Hastinapur. Even up to five thousand years ago, there was only one king, Mahārāja Parīkṣit, one flag. And he came out for touring over his kingdom, and he found somebody near Sindh, a black man killing a cow. And he immediately arrested him: "Oh, in my kingdom you are killing cow?" So actually the whole planet was under one flag, one suzerainty. Gradually it has become small, small, small, small, small. Just like in our, very recently, twenty years ago, India became divided, Pakistan and Hindustan. Actually India was one, but we see now it is Pakistan. And some day another "stan" will be divided. So this is going on. So sarva-loka, in all planets, all the planets, actually that is God's place. Nobody's place. We come here empty-handed; we go empty-handed. How we can claim? Suppose you have given me this place to stay. I stay for one week, and if I claim, "Oh, this is my room," is that very nice thing? (laughs) There will be immediately some disagreement, trouble. But you have kindly spared this room. I am living here. I can comfortably live, enjoy.
Room Conversation With John Lennon, Yoko Ono, and George Harrison -- September 11, 1969, London, At Tittenhurst:

Yoko Ono: But you said about if the milk goes through a serpent's mouth it will produce poison, and, for instance, George just told us about a week ago a very interesting story about a man who had a face of Christ, and in twenty years' time he had a face of Judah. And the Catholic Church and all those churches first probably had good words, and now it's deteriorating. Now, how would you decide, really, that brāhmaṇas are always in a pure state that you speak of, that they would never turn into serpents?

Prabhupāda: That you have to become a serious student.

Yoko Ono: Well, I mean, what do you mean by serious student? Maybe everybody, all of us are serious anyway. I mean, we're born serious or born, you know, unserious.

Prabhupāda: Then you must know what is distinction between Brahman, Paramātmā, and Bhagavān, if you are serious student.

Yoko Ono: But does it depend on knowledge? I mean, the final judgement that you make?

Prabhupāda: Everything depends on knowledge. Without knowledge how can we make progress? Student means to acquire knowledge. Serious student means to acquire knowledge.

Room Conversation -- September 24, 1969, London:

Prabhupāda: So now people do not wish to consider also this point, that "If I am eternal, if I am changing my place, my dress, my occupation every fifty years or ten years or twelve years according to the dress..." The cats and dogs, they live for ten years. The cows live for twenty years, and the man lives for, say, hundred years. Trees lives for thousands years. But everyone has to change. Vāsāṁsi jīrṇāni yathā vihāya (BG 2.22). As we have to change our old dress, similarly, this body has to be changed. And we are changing. Changing every moment. That is a fact. This boy will grow also some day like you, like me. This body will not stay. I had a body like this, say, fifty years ago or sixty years ago, but that body is now missing. I have got a different body. So everyone is changing body in this way. We do not know where that body gone, but ultimately also, we shall change, and we shall enter another body, and again we have to begin new set of work, leaving all aside. Suppose this life I was President Kennedy; next life, even if I am born in America next door to President Kennedy's house, nobody will recognize me that "Here is your property. Come on. Enjoy." No. Property's gone. Again he has to make another property. This is going on.

1971 Conversations and Morning Walks

Room Conversation with Dr. Karan Singh, -- November 25, 1971, Delhi:

Prabhupāda: That's all right. It was recorded. That fighting is going on even in the family. We see between husband and wife also there is sometimes fighting. That is not taken into account. But the major wars in the history of the world... Because India, or Bhāratavarṣa, means the whole world. Now it is cut into pieces. Just like twenty years ago, Pakistan is cut. This planet is called Bhāratavarṣa. Formerly it was known as Ilāvṛtavarṣa. Later on, after the ruling of Mahārāja Bharata... You know Mahārāja Bharata. After his name, this planet is called Bhāratavarṣa. And up to the Mahārāja Yudhiṣṭhira, there was one ruling all over the world. One king in this (indistinct). Then gradually... Why? The culture was lost. The Vedic culture was lost. Up to Mahārāja Parīkṣit, the Vedic culture was kept intact. Just like Mahārāja Parīkṣit, while he was going on tour of the Western countries, he saw one black man was trying to kill one cow. He immediately took his sword, ""Who are you? You are killing cow in my kingdom?" So that culture we have lost. Immediately he began, "With this sword I shall kill you."

1972 Conversations and Morning Walks

Talk with Bob Cohen -- February 27-29, 1972, Mayapura:

Prabhupāda: Suppose we have this nice foodstuff this mother has brought. So those who are not following austerities, they cannot expect. But because we are following austerity, Kṛṣṇa sends us nice thing. So we are not loser. When you become Kṛṣṇized, then you'll get more comfort than at the present moment. That's a fact. I am living alone for the last twenty years, but I have no difficulty. When, before taking sannyāsa, I was living in Delhi, these boys were taking care of me. Yes. So I had no difficulty, although I was living alone.

Devotee: If you don't accept a spiritual discipline, then nature forces so many...

Prabhupāda: Oh, yes. That is stated in the Bhagavad-gītā.

daivī hy eṣā guṇamayī
mama māyā duratyayā
mām eva ye prapadyante
māyām etāṁ taranti te
(BG 7.14)

Māyā is imposing so many difficulties, but as soon as you surrender to Kṛṣṇa, no more imposition.

Śyāmasundara: We are so foolish that we are always thinking, "In the future I'll be happy."

Prabhupāda: Yes, that is māyā, illusion. That is an ass. You sit down on the back of the ass and just take a morsel of grass. He'll go. The ass is thinking, "Let me go forward little, and I shall get the ass, er, grass." But it is... One feet distant it always remains. That is ass-ism. (laughter) That is not... Everyone is thinking, "Let me go a little forward, and I'll get it. (break) ...get it, be very happy."

Room Conversation -- April 18, 1972, Hong Kong:
Prabhupāda: If I had taken this position from India... I was trying. In India also, I tried. I wrote Mahatma Gandhi that "You are very respectable man, and people like you. You preach Bhagavad-gītā. You stand with your photograph. There is Bhagavad-gītā. Why don't you preach Bhagavad-gītā? Now politics is finished. You have got independence." But this politics is so sweet to these politicians, that until he was killed, he could not give up politics, until he was killed. He was advocating non-violence, but he was forced to die by violence. He wanted Hindu-Muslim unity. He was forced to accept partition of India. He was so much baffled, but still, he would not give up politics until he was killed. On the day of his death, in the morning, because he had so many letters, so many secretaries, so he said, "I am very much useless. I want to die." He said like that. And actually, in the evening he was killed. He was thinking that "My next solace is only death," because he could understand, "I have created simply problems. No problem I have solved. I have simply created problem." He was a sane man. He could understand it. So similarly, everyone is creating simply problems, without solving... This United Nations, what they are doing for the last twenty years? Simply creating problems. So without Kṛṣṇa consciousness, there is no question of solving problems. That's a fact. Any sane man, any philosopher, any scientist may come. I shall convince him.
Room Conversation with Dai Nippon -- April 22, 1972, Tokyo:

Prabhupāda: Patraṁ puṣpaṁ phalaṁ toyaṁ (BG 9.26). Kṛṣṇa says, "Anyone gives Me patraṁ puṣpaṁ phalaṁ toyaṁ..." Patram means leaf. Puṣpam means flower. Patraṁ puṣpaṁ. Phalam, phalam means fruit. And toyam means water. So if anyone gives with faith and love to Kṛṣṇa patraṁ puṣpaṁ phalaṁ toyam, He eats and drinks. And if Kṛṣṇa eats and drinks our offering, then our life is successful. (Japanese)

Dai Nippon representative: Divine Grace? Meija Tajima(?) was vegetarian too. From eighteen years old up to twenty years, for two years he did eat only vegetables.

Prabhupāda: So now?

Dai Nippon representative: No. (laughter) Since Mr. Tajima lost his son, he has been reluctant to eat beef or meat. He doesn't like meat.

Prabhupāda: We have got so many nice vegetable preparations. We prepare from milk casein with nice preparations. If you want some of our assistants will teach you. So I think instead of eating meat, if you eat that preparation, it is tasting almost like meat, but it is strictly milk preparation. That is as much nutritious also, full of vitamins. (Japanese)

Dai Nippon representative: Even you catch cold, you don't go to, you don't consult with doctor, medical doctor.

Prabhupāda: Yes. We avoid doctor's bill. Yes. As far as possible. And we, because we are vegetarian, hardly we get sick. If you take strictly vegetarian food, you will avoid so many doctor's bills. Yes. Because our constitution is meant for eating vegetables. Just like this teeth. This is not meant for eating meat. It is meant for eating fruits, vegetables, grains. Our constitution is made like that. In India still 80% population (break) ...grains, milk products, vegetables, fruits, and sugar. You can make hundreds of nice palatable dishes.

1973 Conversations and Morning Walks

Morning Walk -- April 28, 1973, Los Angeles:

Prabhupāda: Kāma-karmabhiḥ. Avidyā-kāma-karmabhiḥ. They are creating a situation of suffering by unnecessary desire. That's all. So your scientific improvement means you are creating a situation of suffering. That's all. No improvement. You cannot. Kāma-karmabhiḥ, kāma-karmabhiḥ. They are working in such a way... Bhaktivinoda Ṭhākura also says the same thing: anitya saṁsāre moha janamiyā jībake karaye gādhā. The so-called scientific improvement means he's already an ass, and he's becoming more, better ass. That's all. Nothing more. He's already an ass because he's part and parcel of Kṛṣṇa, and he has come to this material world to enjoy. That is ass mentality. There is no enjoyment. So he's already an ass. And this scientific improvement means he's becoming more attached to this material world to remain better ass. Avidyā... anitya saṁsāre, anitya. He cannot stay here. Suppose, working very hard like an ass, he gets a skyscraper building, throughout his whole life, laboring. But he cannot stay there. He'll be kicked out. Is it not ass? Is he not an ass? He cannot stay there. Anitya saṁsāre. Anitya. Because it is not the permanent settlement. You are trying: dum dum. (sound imitation) Very strong foundation. That's all right. But your foundation is nothing. You'll be kicked out. Therefore he's an ass. That: "I'll stay here for twenty years." Why dum dum dum, foundation stone? Where is your foundation? Therefore he's an ass.

Morning Walk -- May 4, 1973, Los Angeles:

Svarūpa Dāmodara: If they know that there is definitely a blissful world, spiritual world, they would not work this hard.

Prabhupāda: Yes, why? Just like Lomaśa Muni. Lomaśa Muni, his duration of life is that when one Brahmā dies, one hair from the body falls. So in this way, when all the hairs of his body will fall down, he will die. He has such a great length of... So he was standing on the side of a sea and chanting Hare Kṛṣṇa. So Nārada Muni approached him, "Why don't you make a small cottage here?" He said, "How long I shall live? (laughter) Ah, standing will do. Let me finish my bead...(?)" Just see. And here they'll live for twenty years and making skyscraper building, (makes sound:) "Doc, dong, doc, dong, doc, dong." (laughter) Does not calculate that "I shall live for twenty or thirty years."

Room Conversation with Two Buddhist Monks -- July 12, 1973, London:

Prabhupāda: Yes.

Buddhist Monk (1): I was here in 1952, and somewhere in '60 as well. I have been travelling eighteen years in nearly a hundred countries and trying to give a little good will. Of course, I am just one man, and within the capacity of one person, and this boy joined me in New Zealand about one and a half years ago. A few bridges have been made. Every religion that is not lived, according to us, fails the purpose of religion because religion should be a way of living. And if we live that, there'll be less duḥkha and more śānti, more peace. There is an awakening in almost all these parts. I was even in the east European countries, from Sofia right up to Moscow. Even there, I carried all the books, the Bible and the Bhagavad-gītā, Buddhist books. At the frontier, they opened the books. I had all these books with me. Rāmāyaṇa, Vedas, something from Egypt, Kung-fu-tsu, Lao-tse. They opened. They looked. They put them back. Not one question was asked. And that very police officer who was passing my passport, I saw him in the restaurant. He called me. Because I had an old photograph which I had taken when I first started travelling. That's twenty years I didn't take it seriously. So he said, "This is not you." First, you know, before I met him in the restaurant, I said, "Technically you may be right because we are changing every moment. So it's not myself." (sighs) But after some time he passed my passport, and then I went to the restaurant where I saw him. He said, he called me, he said, "Formerly I was an officer, and now you are my friend. What do you eat?" (Prabhupāda chuckles) Well, he asked the waitress to "Come bring him a very fine meal, the best you can offer in the restaurant." I said, "That's very kind." Then he said, "I'll bring you meat and all that (indistinct)." I said, "Please keep me out of it. I am a pure vegetarian." "What do you eat?" I said, "All vegetables. If you have rice, it's good." "Oh, bring him a vodka!"

Prabhupāda: Vodka? What...?

Buddhist Monk (1): Vodka.

Haṁsadūta: Whiskey. Liquor.

Buddhist Monk (1): He tried whiskey. He said, "Come to vodka because vodka's whiskey here," he says, "in this country." I told him, "I don't drink that either." "What do you eat and what do you drink?!" So... He asked me, "What's the matter with you?" "There's nothing wrong with me. (laughter) I am quite healthy, and everything... I am a follower of the Buddha, and our first precept is nonviolence to all mentally conscious living beings. And that's the reason why we follow this." "Ah, you miss the steak don't you?" I said, "I miss nothing. If one wants to have vegetables prepared, there are so many ways of preparing it, healthier, and if one wants taste, it will be even more tasteful." "All right, all right. Bring him as many vegetables. And what do you drink? Beer?" I said, "No. Fruit drinks, if you have." "You order." He gave me a listing. I wanted to pay. He wouldn't allow me to pay, and he paid it. Those people are kind there. And from the time I got, went across, I could talk to anyone without any restriction. I could discuss religion with farmers, factory workers, doctors, lawyers, whom I met in the course of my visit. And they were getting interested. Because people who have not seen materialism, they are very crazy for it. But once they have it, and it is beginning to be a surfeit, and divorces and suicides and other troubles increase, nervous cases, they think, "Oh, now there is a vacuum setting in." So they are interested. I was in every east European country. They never tried to tamper with my books or my talks. Of course, I didn't organize any public talks. I didn't, made no attempt. Then Czechoslovaks, Hungarians, very warm-hearted people. There are yoga classes there. And I met quite a few Hungarians outside who referred to yoga. Then Rumanians, Yugoslavs, Bulgarians. They are friendly people. Swamiji, have you been there in eastern European countries?

Prabhupāda: I have been in Moscow.

Room Conversation with Reporter from Researchers Magazine -- July 24, 1973, London:

Prabhupāda: They've kicked out all these things. Practically you can see.

Reporter: Yes.

Prabhupāda: Or if you ask them, "Let us go to cinema," they'll never go, even at your expense. (everyone laughs) This is vairāgya. They do not want anything except Kṛṣṇa. They do not want anything except Kṛṣṇa. These boys, young boys, from twenty to thirty years old, they've got to enjoy so many things, especially in this country, the Western countries. How they have given up? Jñāna-vairāgya. Janayaty āśu.

Reporter: Vairāgya, yes.

Prabhupāda: Āśu, "very immediate."

Reporter: Hm. Instant.

Prabhupāda: Instant.

Reporter: Yes.

Prabhupāda: So bhakti-yoga is so powerful. Vāsudeve bhagavati bhakti-yogaḥ prayojitaḥ, janayaty āśu vairāgyam... (SB 1.2.7).

Reporter: Is this in the Gītā, in Bhagavad-gītā?

Prabhupāda: No, in Bhāgavatam.

Reporter: Bhāgavatam, yes.

Prabhupāda: This is practical. Big, big politicians, they are sticking to their position up to the point of death. Even Gandhi, unless he was fired, he could not give up.

Room Conversation -- London, August 24, 1973 :

Prabhupāda: Suffering another way. Nobody is, is free from suffering. I have already explained. There are three kinds of suffering. So who is free from this suffering? You may not be suffering from any bodily disease, but you may be suffering from mental agony. You may not be suffering from mental agony, but you may suffer, suffering imposed by others. There are so many suffering. This place is suffering. It is stated in the Bhagavad-gītā, duḥkhālayam aśāśvatam. This place is for suffering. Duḥkhālayam. Duhkha means suffering, alayam means place. Asasvatam. And still you cannot make adjustment. You, if you say "All right, let there be a little suffering. Let me stay here," that also will not be allowed. You will be kicked out: "Get out!" Then you have to accept another body. You do not know what kind of body. So these things are there. Don't think that a little happy life for ten years or twenty years is the solution of your problem. That is not solution. Real solution is different. That is explained in the Bhagavad-gītā,

mām upetya kaunteya
duḥkhālayam aśāśvatam
nāpnuvanti mahātmānaḥ
saṁsiddhiṁ paramāṁ gatāḥ

Find out this verse, mām upetya tu kaunteya, duḥkhālayam aśāśvatam. You are reading Bhagavad-gītā, kindly read very carefully. You will get all answers.

Morning Walk -- December 18, 1973, Los Angeles:

Prabhupāda: Kidnappers. They kidnap and they slaughter, and mix with other meat. It becomes very tasteful. In hotel, one body found a finger of a child. In Kanpur.

Devotee: Some social scientists were saying that in twenty years cannibalism will be as acceptable among the society as illicit sex is now.

Prabhupāda: Yes. They will do that. Because people are degrading. They are not advancing.

Prajāpati: When we tell them to stop their sinful activities, they will say "What do you mean by sinful?"

Prabhupāda: Sinful means, generally, what is against the law of God. That is sinful. Just like what is criminal? Any action which is against the law of the state, that is criminal. Similarly, sinful means what is against the law of God. That is sinful. But you do not know what is God. You do not know what is the law of God. Therefore you do not know what is sin. That you have to learn from us. It is all due to ignorance. Now God says, "I am the father of all living entities." So this is quite reasonable. If there is God... So... And it is stated in the Vedic literature, nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). He is the chief eternal. So we are all sons of God. What we are? Simply human being? No. In the Bhagavad, sarva-yoniṣu: "In all species of life, as many forms are there, I am the bīja-pradaḥ-pitā." So everyone is your brother. So suppose if you want to cut throat of your brother, will your father be happy?

Devotee: No.

1974 Conversations and Morning Walks

Room Conversation with Irish Poet, Desmond O'Grady -- May 23, 1974, Rome:

Prabhupāda: And then, now they have manufactured United Nations. But for the last twenty years or more than that, they are endeavoring to be united, but when I go New York, I see flags are increasing, no united, disunity. You see? And war is going on. Therefore, on this material platform this so-called unity is impossible. Unity is possible only on the spiritual platform.

vidyā-vinaya-sampanne
brāhmaṇe gavi hastini
śuni caiva śva-pāke ca
paṇḍitaḥ sama-darśinaḥ
(BG 5.18)

O'Grady: I'm not saying it's possible to achieve it. I'm not even thinking it's possible. I'm not even saying that I think it's desirable to achieve happiness in this life, in this world. Because I have a feeling, an intuition that...

Prabhupāda: No, there is possibility—when the consciousness is purified. That we are preaching, Kṛṣṇa consciousness. Now, so long the consciousness is polluted, if I think that "I am Irishman," "I am Englishman," "I am Indian," "I am white," "I am black..."

O'Grady: Christian.

Prabhupāda: "I am Christian," "I am Hindu," they are all contaminated. There is no possibility of unity in the contact of this world.

Morning Walk -- May 27, 1974, Rome:

Yogeśvara: There was a report in the New York Times that last year alone in the United States there were over 300,000 abortions, and more than two-thirds were performed on girls under twenty years of age.

Prabhupāda: Yes, this is civilization. Poor girls, they are victims. These rascals are enjoying without any responsibility of marriage. And sex impulse is very strong between thirteen years up to thirty years. So people take advantage of it, and the poor girls become victim. So many anomalies. This is a doggish, demonic civilization. This is not civilization at all. They are not interested. They do not know what is the aim of life. First mistake is that "I am this body." This is doggish. Just like the dog is barking. He is thinking, "I am a big dog here. Don't come." Similarly, if a man thinks, "I am a big American, I am great Englishman," then what is the difference? The dog is also thinking like that. And Vedic civilization says, "No, you are neither dog nor human being." Ahaṁ brahmāsmi: "I am spirit soul." This is Vedic civilization. One is being trained up to understand this philosophy, that "I do not belong to this, any material condition. I am Brahman part and parcel of Kṛṣṇa." Where is that conception?

Room Conversation with Mr. C. Hennis of the International Labor Organization of the U.N. -- May 31, 1974, Geneva:

Yogeśvara: There is no direction.

Prabhupāda: No direction. There is no brain. Therefore for the last, why last? Twenty years? Before that, in our younger days, the League of Nation, that was formulated in 1918, '19. So they are trying to unite the whole nation under different names from '18, apart from other year. So for the more than fifty-five, sixty years, they are all good brains of the nation. What they have done? That means they have no brain. The problems are increasing. Instead of decreasing the problems, they are increasing.

Puṣṭa-kṛṣṇa: You used the example that in the United States...

Prabhupāda: Now there was fight between two opposite nations. Now, within the nation, there are so many opposite parties, they are fighting. So instead of nationwide, it has become homely affairs, my home, your home, fighting. That's all. Although we belong to the same nation. So what is the improvement? Now, in Italy the Fascist party and the Communist party, they fought and so many people died. So this will increase, increasing, partyism. So where is the brain?

Morning Walk -- June 8, 1974, Geneva:

Prabhupāda: Ignorances. They have opined, they have given the opinion that children born between the ages of twenty years and thirty-six years, they are healthy. But we have got experience that children born even at..., in India, twelve, thirteen years, they were healthy.

Puṣṭa-kṛṣṇa: They were what, Śrīla Prabhupāda?

Satsvarūpa: The parents were twelve or thirteen. The children were healthy. But this magazine said that children are healthy if the parents are from twenty-one to thirty-six.

Puṣṭa-kṛṣṇa: In the Bhāgavatam, you said that by the age of sixteen, a girl should be married, or twenty-four for a man. We were just reading that...

Prabhupāda: That is the maximum.

Puṣṭa-kṛṣṇa: We were just reading that.

Prabhupāda: The point is that supposing this twenty to thirty-six years is nice age... For women. But before twenty years, she is sacked, and her health is broken. What she'll produce, children? Because this is... The girls, from twelve years, thirteen years, nowadays, they begin sex.

Morning Walk -- June 8, 1974, Geneva:

Prabhupāda: So before she reaches twenty years, twenty times she must have taken contraceptive method. And that means her health is ruined. What she'll produce? They are given in the schools, colleges, contraceptive tablets. And they are prohibiting, "Don't get child before twenty years." What is this nonsense? This is the difficulty. All rascals, they have taken leadership. Women should, should be allowed to beget children as soon as they're able. But as soon as the pregnancy is there, there should not be any sex life. They have got sex life in pregnancy also. So many things, we have... We can guide them all, all these rascals. From śāstra, we can guide them. Therefore immediately human society, a class of men who are fully conversant with the Vedic conclusion required to guide these rascals, socially, politically, in every respect.

Guru-gaurāṅga: They say that they have made studies, Śrīla Prabhupāda...

Prabhupāda: Eh?

Guru-gaurāṅga: They have made studies and that if a woman gives birth at the age less than twenty there are more chances that she die according to their statistics.

Prabhupāda: Their statistics in the western world... Inductive knowledge is always imperfect. They have not seen in India. My wife gave birth at the age of fourteen years. She is still living. She is ten years younger than me. So sixty-eight, sixty-nine, she is. She gave birth child at the age of fourteen. In 1918 I was married, and 1921 she gave birth the child, my first son. And she was never unhealthy; neither she had to go to the hospital for maternity hell. Natural delivery of child. Hare Kṛṣṇa. This illicit sex, even with wife... If sex life is indulged after the period of menstruation, that is also illicit sex. There are so many rules and regulations about sex life in Vedic culture. That is real use of sex life. In the Bhagavad-gītā, sex life, He says that dharmāviruddhaḥ kāmo 'smi. "Sex life which is under regulative principle of the Vedic knowledge," Kṛṣṇa says, "I am that sex life. I am that sex life." And beyond that, that is illicit sex life. And yesterday I was reading that dharma... When there is irreligious sex, then it increases varṇa-saṅkara, unwanted population. So the modern civilization, they're letting loose the women for prostitution, and they want nice children. That is not possible. Why this park is kept like this?

Room Conversation -- June 11, 1974, Paris:

Prabhupāda: More cows. Yes. They'll have more cows. Simply we request that "Don't..." You propagate this. "Don't kill, don't maintain the slaughterhouse." It's very sinful. It has got very awkward reaction on the society. Stop this slaughterhouse. We don't say that you stop eating meat. You eat meat, but don't take it from slaughterhouse. Or don't by killing. Simply wait, and you'll get the... How long the cow will live? Their maximum age is twenty years. So not that you have to wait for twenty years. There are many cows, eighteen years, sixteen years or ten years. So wait for that much time. Then you regularly get dead cows and eat. What is the wrong? You make this propaganda. You may, for few years, may not get. By that time, you can eat some dogs and cats. (laughter) Yes. The Koreans, they are using dogs. Where is the difference between you and the Korean? You can eat also dogs for the time being. Or hogs. You eat hogs. We don't prohibit killing of these small animals. We don't sanction, neither prohibit. But especially we request cow protection because it is ordered by Kṛṣṇa. Because we are Kṛṣṇa conscious people, therefore we have to carry out the order of Kṛṣṇa, go-rakṣya. That is our duty. And economically also, it is very useful. Kṛṣṇa has recommended for nothing, it is not like that. It has some meaning, that if you have got cows. You see. They're... Our cows in New Vrindaban, they're giving more milk than other cows. Because they are confident that they'll not be killed here. They have got sense. Not like that rascal, "They have no soul. They have no sense." They have got sense. In other places, they do not give so much milk. But in New Vrindaban, they're so jolly, as soon as Kīrtanānanda Mahārāja calls, they'll come. Yes, just like friends. And they are confident that "We'll not be killed." So they are jubilant, and they're giving much milk. Yes. So in Europe, the cows are also good, but the cow-killing system also very good. So you stop this. We simply request that, that you'll get the cow's flesh. As soon as it is dead, we shall supply you free of charges. You haven't got to pay four thousand pounds or four, this, or so much money. You get free and eat. And why you are killing? Stop this slaughterhouse. What is the wrong in this proposal? I think he could not give any counter-reasoning.

Room Conversation with Mr. Tran-van-Kha, and President & Members of the Society of Buddhists in France -- June 15, 1974, Paris:

Prabhupāda: Sit down.

Pṛthu Putra: He's the president, (indistinct) honor of honors. Mr. Tran-Van-Kha was ambassador from Vietnam...

Prabhupāda: Vietnam.

Pṛthu Putra: ...in America twenty years ago, and he's now president of the society of Buddhists in France.

Prabhupāda: If... Vietnam (indistinct)? No?

Yogeśvara: Vietnam what? Well, they say.

Prabhupāda: So Vietnam, they profess Buddhist religion?

Pṛthu Putra: (translates into French)

Guest (1): (French)

Pṛthu Putra: Eighty per cent.

Prabhupāda: So the Buddhist religion so far we know, they are nonviolent.

Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:

Professor Durckheim: There is only one way toward peace, through self-realization of those who are responsible.

Prabhupāda: Yes. Self-realization, that is stated in the Bhagavad-gītā, that one should understand that "I am not enjoyer. Nobody is enjoyer." That is false. They are trying, endeavor, for enjoying this world, and that is false. Real enjoyer is the Supreme Lord. We are trying to occupy this land, that land. "This is Germany. This is England. This is France. This is India. This is my land, worshipable. Land is worshipable. It is my land." But he should know that no land belongs to us. Everything belongs to God. And this is a fact. The land is not created by us. The ocean is not created by us. Then why should we claim, "This is German ocean, and this is English ocean"? This is all false imagination. So when it comes to this understanding, that "Nothing belongs to us..." The United Nations, they are fighting for the last twenty years, but they are fighting on the false ground because everyone is thinking, "This land is mine. I must protect it." So they have no self-realization, and there is no peace.

1975 Conversations and Morning Walks

Morning Walk -- March 11, 1975, London:

Prabhupāda: Oh, Victoria Memorial.

Brahmānanda: That was built for, the king when he was coming?

Prabhupāda: No, that was built in memory of Victoria. It was done, imitating the Taj Mahal. It took twenty years. Sir Rajendranath Mukherjee of Martin Company, he took the contract. And after finishing, he got this title, "Sir." And when it was being constructed, I went to the top by crossing the scaffolding.

Brahmānanda: So you must have been very brave.

Prabhupāda: Yes, I am still brave. (laughter) Otherwise how could I come alone to preach Kṛṣṇa consciousness? I am still brave.

Devotees: Jaya, Śrīla Prabhupāda!

Prabhupāda: Some astrologer told that "This boy, for executing his purpose, he will enter into the fire." Yes. (break) ...recently, in our Bombay affair, it was fight with the fire. Is it not?

Brahmānanda: Yes. Oh, yes.

Morning Walk -- (World War III) -- April 4, 1975, Mayapur:

Prabhupāda: It is already polluted.

Rāmeṣvara: They say that this radioactive fall-out...

Prabhupāda: The whole material world is polluted. Who will live here? A little, say, twenty years before, dying. After all, you have to die, twenty years after or twenty years before. So it is already polluted. That is humbugism. They will die at the end, but still they are trying to live. (kīrtana in background growing progressively louder as Prabhupāda approaches temple)

Tamāla Kṛṣṇa: Like they're creating their own...

Prabhupāda: This is the difference between man of knowledge and without knowledge. A man of knowledge will think, "After all, I have to die. So what is the difficulty, dying a few days more or before?" That is knowledge. And those who are not in knowledge, they are afraid of death. Best business is before the death comes let us finish our Kṛṣṇa consciousness perfectly. That is wanted. Death will come. You cannot avoid it.

Rāmeṣvara: They say that this radioactive fallout will pollute the air so that no crops can be grown.

Prabhupāda: That's all right. You shall die without food. Be(cause) after all, the death. In Bengal, it is called: more bhera ghalne (?): "The most misfortunate thing is death." That will come. Therefore the best intelligence is how to avoid death.

Morning Walk -- (World War III) -- April 4, 1975, Mayapur:

Prabhupāda: This is the difference between man of knowledge and without knowledge. A man of knowledge will think, "After all, I have to die. So what is the difficulty, dying a few days more or before?" That is knowledge. And those who are not in knowledge, they are afraid of death. Best business is before the death comes let us finish our Kṛṣṇa consciousness perfectly. That is wanted. Death will come. You cannot avoid it.

Rāmeṣvara: They say that this radioactive fallout will pollute the air so that no crops can be grown.

Prabhupāda: That's all right. You shall die without food. Be(cause) after all, the death. In Bengal, it is called: more bhera ghalne (?): "The most misfortunate thing is death." That will come. Therefore the best intelligence is how to avoid death.

Rūpānuga: Become immortal.

Prabhupāda: Yes. That is real intelligence, not to be bothered by these trifle temporary things that "I am dying twenty years before. If the situation was better, I would have lived more twenty years." What is this mentality?

Devotee: Back to Godhead.

Ajāta-śatru: Yes, we can go back to Godhead. (Prabhupāda enters temple, kīrtana very loud) (end)

Morning Walk -- May 10, 1975, Perth:

Prabhupāda: That means you do not know the truth. That is a fact. You do not know—simply speculating. You are accepting some spot—this is truth. And after some days, "No, no, this is not truth, this is truth." This is your position.

Paramahaṁsa: Many of the scientific textbooks that were written twenty years ago are all outdated. Can't use them any more.

Prabhupāda: Useless. So this scientific at the present moment, after twenty years they'll be useless. This is your scientific.

Amogha: But at least what we know now is more true than what we knew before. And if we keep trying we'll know more.

Prabhupāda: Yes, that means you are always in ignorance. This means that you are always in ignorance. And Kṛṣṇa does not say like that. Kṛṣṇa says the same thing I am speaking to you again. That means we are not in ignorance. We may forget something, but the truth is always the same. But you are making, manufacturing, discovering truth. That means you do not know what is truth. You should answer like that. That you are all rascals. You do not know what is truth; therefore you are discovering truth. Truth is never discovered. It is already there. But you do not know what is that truth. That is credit that you are making advance towards truth, but you do not know what is truth. That is a fact. Is it clear? Making discoveries means you do not know what is truth. But it is good credit for you that you are trying to advance. That we agree.

Morning Walk -- May 21, 1975, Melbourne:

Prabhupāda: That is beginning. First of all they sent dog. (laughter)

Madhudviṣa: Space dog. Space mouse.

Prabhupāda: Huh? Space mouse.

Devotee: Space monkey also.

Prabhupāda: So since 1955 even. So twenty years, what they have done?

Devotee: Spent billions of dollars.

Prabhupāda: Yes, simply they have brought little dust, that's all.

Madhudviṣa: Now they have found that that same dust is here on the earth.

Prabhupāda: Yes. Simply propaganda. They are not going. Now the Russian scientist and American scientist are combined. Because both of them thieves, so one thief is asking, "Don't expose me. I will not expose you, so that our business will go on." This is the way. "Let us combine together and cheat these rascals, and otherwise, if you expose me, then I will expose you. Then our business will stop."

Room Conversation with Two Lawyers and Guest -- May 22, 1975, Melbourne:

Guest 1: I don't think anybody would disagree with that. I certainly don't.

Prabhupāda: Yes, that we want to do: one God, one state, one scripture, and one activity. That is the ultimate end of Kṛṣṇa consciousness movement. Just like we are from different countries. We don't think as nationalism, that "I am American," "I am Indian." No. We all think that "We are all servant of Kṛṣṇa." And they are working in that spirit. It is possible. If this idea is accepted in that United Nation, it can be done. But they will not accept. They are going go be united, but everyone is thinking, "First of all my interest." All cheating. They are outwardly, "Now we have come to the United Nation," but no one is going to be united. Everyone is thinking, "It is my first interest first. I must give veto if he's opposing." This is going on. Therefore for the last twenty years or more than that, they are trying to be united, but it is becoming disunited. The flags are increasing. In New York they have got their headquarters. When I pass through, I see that another flag has increased.

Room Conversation with Yogi Bhajan -- June 7, 1975, Honolulu:

Prabhupāda: Indira Gandhi?

Yogi Bhajan: Um hm. She will be there on the 17th and 18th. So we are carrying that spirit.

Prabhupāda: The thing is everyone is trying to be united. That United Nation is for the last twenty years. They started in 1947, United Nations? Eh?

Paramahaṁsa: Yeah, '47.

Prabhupāda: And it is seventy...

Paramahaṁsa: Almost thirty years.

Prabhupāda: Thirty years. What they have done? All the best men of the whole world, they are there, but no united, simply disunited. Common platform, they are not agreeable. They do not accept God.

Morning Walk -- June 22, 1975, Los Angeles:

Prabhupāda: Ācchā?

Dharmādhyakṣa: Yes. And he quoted īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ (Bs. 5.1). And I asked him, "What is the practical result of your research?" He said, "Maybe in twenty years they'll find some way to use the research that I am working on."

Prabhupāda: So he has dedicated to Kṛṣṇa, very good. (break) ...also dedicated, our Dr. S..., yes, to Kṛṣṇa.

Dharmādhyakṣa: I was very surprised. I was at his home, and I opened it up, and it said "Dedicated to Śrī Kṛṣṇa, the Supreme Scientist." He quoted Brahma-saṁhitā. (break)

Prabhupāda: Dr. Wolfe also believes in Kṛṣṇa very strongly.

Tamāla Kṛṣṇa: You had a talk with him yesterday?

Prabhupāda: He said "I believe in Kṛṣṇa unconditionally."

Tamāla Kṛṣṇa: What is his specialty?

Prabhupāda: He is a linguist, Ph.D. in linguist.

Morning Walk -- July 17, 1975, San Francisco:

Brahmānanda: No.

Prabhupāda: Then why these rascals create problem? And become a big scientist and draw a good salary, fatty salary, that's all. (break) He has invented hydrogen bomb, but does it mean the war is taking place every day? Say, after twenty years, fifty years, war will, then his service will be appreciated, by the time he will die.

Brahmānanda: They have not used the hydrogen bomb yet.

Prabhupāda: Even there is use, so where the use? We require daily things. (break) ...this fruit?

Dharmadhyksa: These are cones. This is a pine tree, and these are cones. What are cones used for?

Jayatīrtha: Seeds are in the pinecones. (break) ...cone the trees come.

Prabhupāda: Let them produce one seed like that. Sow it and a big tree will come out. Where is that scientist? Millions of living beings are coming out. You are trying to kill them, and they are trying to manufacture living being in the laboratory. And take credit. Where is the credit to you? Already millions and trillions are daily coming. Befooling men. They are fools and befooling men, that's all. This is their business.

Car Conversation -- August 3, 1975, Detroit:

Ambarīṣa: I think they are protected. (break)

Prabhupāda: ...those who were killing tigers and not that, by making arrangement from behind, no.

Brahmānanda: Ah, they would come face to face.

Prabhupāda: Yes, face to face. Yes. Where there is tiger, a kṣatriya, would meet him with a sword. That's all. "Come on. You attack and be killed." Even twenty years before, the king of Jaipur, every year he should go in the forest and kill one tiger personally. And the dead tiger will be brought in procession. He'd be given... Just like a prince or king dies—his body is taken in procession-tiger would be brought that way. Both of them, kṣatriyas... So the tiger should be given the honor of a prince. (break) ...means enemy is going out of fear of life and showing his backside, then he will not be killed. (break) ...into Canada?

Brahmānanda: No, that's Detroit.

Prabhupāda: Oh, that is Detroit.

Brahmānanda: This part is Canada, there.

Prabhupāda: In Canada they grow large quantity of wheat?

Jagadīśa: Yes, Śrīla Prabhupāda.

Morning Walk -- September 26, 1975, Ahmedabad:

Prabhupāda: Yes, that is...

Indian man (2): The confirmation you haven't got at the present moment. Thereafter you will get a realization, afterwards. (laughter) (break)

Indian man (2): And about forty people are here all over, coming since about fifteen years, or twenty years.

Prabhupāda: Caitanya Mahāprabhu, when He entered Jagannātha temple, He immediately fainted: "Oh, here is my Lord." So it is the question of seeing.

Indian man (6): But what is our inner things? How we know it? In our classical music, actually Lord Kṛṣṇa is the main figure in all... In even Muslim classical music, they also pray Lord Kṛṣṇa.

Prabhupāda: Premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti (Bs. 5.38). We have to create our eyes to see. Hare Kṛṣṇa.

Indian man (7): (break) ...unless there is a good center. Mr. Marya said that you are going to have one here.

Prabhupāda: (Hindi)

Indian man (8): If... We'll get continuous advantage of your preaching, sir.

Prabhupāda: Yes.

Morning Walk -- September 30, 1975, Bombay:

Dr. Patel: He was the controller of māyā but we are being controlled by the māyā.

Prabhupāda: No, no, anyway, a 125-years-old and looking like a young man of twenty years old. How it is possible in a material body?

Dr. Patel: So all the avatāras of God, they come with a controlling...

Prabhupāda: Ātma-māyā.

Dr. Patel: Controlling.

Prabhupāda: Sambhavāmy ātma-māyayā (BG 4.6). They do not come under the control of this mahāmāyā. They have got their own spiritual potency. Āhlādinī-śakti. Ātmanaṁ sṛjāmy aham. Ātmanam: Myself, I advent." How it can be like ordinary man? We are... karmaṇā daiva-netreṇa (SB 3.31.1). We get body. But He says....

Dr. Patel: And it is by His own free will.

Prabhupāda: Yes, as He likes. He likes to appear as fish, that's all. Not that... Ordinary fish, it is forced to take the body of a fish.

Dr. Patel: We are controlled by māyā and its actions...

Prabhupāda: Yes.

Morning Walk -- Durban, October 13, 1975 :

Prabhupāda: That, you nonsense, you go on doing, but no disease is stopped. You… Futile attempt.

Harikeśa: "But twenty years ago there was so much smallpox everywhere. But now…"

Prabhupāda: That is nonsense. You have stopped smallpox, but you have increased cancer. So what is the use?

Harikeśa: "Now we are finding a cure for that also."

Prabhupāda: That's all. Go on working like ass, (laughs) without any… Even if you have some medicine for disease, you cannot stop disease. You cannot stop death.

Harikeśa: “Well, man's duration of life is getting longer.”

Prabhupāda: Rascal. (laughs)

Harikeśa: "Just like in the fourteen or fifteen hundreds people only lived to be about forty or fifty years old, and now they are living so long."

Prabhupāda: They are living now twenty-five years. In India the average is thirty-five or twenty-five. After all, you are going to die. That you cannot check. (aside:) You have come. Namaskar (Hindi) (break) … very big scientist. They say that life is made out of chemicals. Now you just try to make life by combination of chemicals and fertilize it. Why they cannot do it? So many things. Simply people are being bluffed, and they are kept in ignorance, and they are flourishing at the expense of these rascals.

Morning Walk -- October 25, 1975, Mauritius:

Indian man: You want to say that the astronomers are the mistaken. The astronomers have been mistaken to say all these things?

Prabhupāda: Yes. Everyone commits mistake. Anyone who is conditioned, he must commit mistake. This is our position, that anyone who is not liberated, he must commit mistake. We take knowledge from liberated soul, not from the speculators. That is the difference.

Cyavana: They prove their inadequacy by changing their theories every twenty years.

Prabhupāda: Yes.

Cyavana: They've proved that their brains are weak.

Prabhupāda: No, they have no brain. If it is going to change, then what is their brain? (break) Still, there are so many big, big Vedic astronomers. They never change.

Cyavana: The astronomers.

Prabhupāda: Yes. They follow the old principles.

Cyavana: Your Guru Mahārāja, he was an astronomer?

Prabhupāda: Yes.

Morning Walk -- November 26, 1975, New Delhi:

Prabhupāda: Yes.

Harikeśa: For lunch. (break)

Haṁsadūta: I couldn't follow the numbers. I just heard that so much for sleeping, so much for the toilet, so much... The noise of the machine... I couldn't follow the years.

Prabhupāda: Out of hundred years, fifty years-sleeping. And fifty years balance twenty years-playing. And twenty years-old age, invalid. And ten years-frustration. Bas. (laughter)

Devotee (5): Prabhupāda said Prahlāda Mahārāja said (unclear).

Prabhupāda: Yes, yes. Hundred years finished and then become a dog. This is civilization. You got the hundred years for getting out of these material clutches, janma-mṛtyu-jarā-vyādhī (BG 13.9), but one will not do that. How spoiling civilization.

Gopāla Kṛṣṇa: In the Fifth Canto it is very nicely described how for each sinful activity a person goes to a separate type of hellish planet.

Prabhupāda: But they do not accept this, such a foolish person.

1976 Conversations and Morning Walks

Morning Walk -- January 13, 1976, Calcutta:

Prabhupāda: (break) ...places better than this place, then you shall go there.

Tamāla Kṛṣṇa: Yes. (break) Madhudviṣa will be there in the morning. He leads the kīrtana.

Prabhupāda: Yes.

Tamāla Kṛṣṇa: He's very lively.

Jayapatāka: (break) ...twenty years, they've never swept the street.

Prabhupāda: Twenty thousand?

Jayapatāka: Something like that. "Are sweeping the street." But only a few thousand of that are actually doing it. There's a big scandal.

Prabhupāda: Dishonest. They are producing only dishonest men. (break) ...get a boat like this? No.

Jayapatāka: Not a dinghy. This is bigger than.... The dinghy is not suitable for rough water.

Tamāla Kṛṣṇa: How big is your boat? As big as that...

Jayapatāka: Forty feet. (break) ...boats in the back about two-thirds that size.

Prabhupāda: Huh?

Jayapatāka: Those two big wooden boats back there? About two-third that size but not the same exact shape. Those are also big dinghies. (break) ...sagara, Midnapur, Diamond Harbor, that area, where...

Prabhupāda: Those places are good places for preaching.

Morning Walk -- January 19, 1976, Mayapur:

Indian man: So now everybody will go. When the rich people will take their land they have to go. They will say, "How we can live with the small land," so they will move.

Prabhupāda: Yes. No, why they should not try to be rich? If the rich man exploits them, that "You work in our land and take some salary," why they will work for that? They will go to the factory, will get more salary. This way Indira Gandhi cannot solve the poverty problem. They must take to Kṛṣṇa consciousness. Just like these soldiers, they for twenty years, simply eating and sleeping, and they are not engaged in cultivating-useless waste of time—and government has to maintain in big cantonment, big, big house, big, nice food, nice.... This is going on. Why the soldiers are maintained? It is waste of energy. They should have been engaged in tilling. Formerly the kings would give them free land. "You make your fortune—but on condition: when there is fight, you have to join." That was very easy. He possessed so much land, and he worked hard, and he got riches. Unless.... "Proprietorship turns sand into gold." Unless there is proprietorship, it cannot be. So therefore kṣatriyas, they were given land: "You take land as much as you like and produce but on condition that when there is war you have to join."

Morning Walk -- March 15, 1976, Mayapura:

Pañca-draviḍa: As far as trade goes, actually Hong Kong belongs to China. It's on lease to the British government. The lease expires in twenty years or so.

Siddha-svarūpa: Eight years.

Pañca-draviḍa: Eight years. But the thing is, it's difficult for them to assume or take part in Hong Kong because it represents something like several million capitalists, which they have no use for in their country. For thirty years they've been training people in Communism. Their whole culture is centered around that Chinese language. Our books are in English, but their whole culture is...

Gopāla Kṛṣṇa: Our Chinese Gītā is coming out. It should be ready in two weeks.

Prabhupāda: It is not our policy that the whole country will be on our side. That is not.... At least some of them may be interested. That's all.

Tamāla Kṛṣṇa: Yaśodānandana Mahārāja says that the Chinese Bhagavad-gītā is ready for publication.

Gopāla Kṛṣṇa: It's at the printer. It will be ready in two weeks.

Revatīnandana: Another interesting thing about China is because they have such a huge population, in order to feed the population they've had to turn to production of agricultural products rather than meat.

Prabhupāda: Yes, that is the only way. That is the only way. If you want to make them happy.... That we are preaching in the Bhagavad-gītā. Annād bhavanti bhūtāni (BG 3.14). Produce grains. Everyone will eat nicely, and they will be happy.

Morning Walk -- March 17, 1976, Mayapura:

Prabhupāda: Hm?

Tamāla Kṛṣṇa: When I was in America, I got one report. One person was telling me they had read of this person. It shows the limit..., how unlimited one can eat anything. This one man, he has, he has been for twenty years eating an automobile. He takes the different parts of the automobile, grinding it down, and daily eats different parts of it.

Prabhupāda: Ācchā? Just see. Madman. There is iron, metal. He was eating?

Tamāla Kṛṣṇa: He's eating by grinding it very finely into powder. He's.... His program is to consume one entire automobile-tires, windshield, everything.

Dharmādhyakṣa: Just so he'll become famous.

Prabhupāda: And how he'll live?

Tamāla Kṛṣṇa: Apparently he takes a little enough quantity that it doesn't disturb. And it's ground down very finely into powder.

Trivikrama: He eats other stuff too.

Tamāla Kṛṣṇa: Yeah, he eats other things also, meat.

Prabhupāda: Oh.

Morning Walk -- April 12, 1976, Bombay:

Dr. Patel: That's right. So now they have started reading all these, our books. They will now make amendment on it. As you said, they will thesis, synthesis. The present practice of communism in Russia is much more diluted than what it was twenty, thirty years back.

Prabhupāda: It should be.

Dr. Patel: And it will be like India after twenty years.

Guru dāsa: The result is that the biggest problem in Russia is that no one comes to work-absenteeism.

Dr. Patel: That will be here also. I have been to Ceylon, sir. And in Colombo they are giving free ration to the people. I mean, the rice.

Prabhupāda: There is a story in Bengal. (Bengali) The woman had seven sons. The mother requested first son, "My dear boy, now I am going to die. Take me to the Ganges side." He said, "Why? You have got so many other sons, why you are requesting me?"

Dr. Patel: She was calling every one, and nobody took her.

Prabhupāda: And then second son, third.... Everyone said like that, and she died without Gaṅgā. Agar mā gaṅgā.(?) So this.... And everyone has to work. And he thinks that "Why I shall work? Let him work. No work today."

Morning Walk -- April 14, 1976, Bombay:

Prabhupāda: Hm.

Puṣṭa Kṛṣṇa: Concerning the gurukula system, after a child attains a certain age...

Prabhupāda: No age. As soon as he is able to walk, he can be admitted. What is the wrong there? If he comes to the sea and takes bath and jumps, it doesn't require any age. Any four-year, five-year-old child can do that.

Puṣṭa Kṛṣṇa: When he becomes, say, twenty years old, though, when he becomes older...

Prabhupāda: First of all begin. Then we shall think of old. But.... At least when he is older, he will not become a nonsense. That.... We want to save him from becoming a nonsense. That is our duty. (aside:) Hare Kṛṣṇa. Jaya. Brahmacārī gurukule vasan dāntaḥ. When the brahmacārī is residing in gurukula, he must be trained up how to control senses. That is the first education. People are spoiled because they are not trained up to become controller. That is the defect of the modern age. And when one is unable to control senses, he will do all nonsense.

Gopāla Kṛṣṇa: In Vṛndāvana the gurukula children went to the Yamunā for two days. Even though it was a forty-five minute walk one way, they enjoyed it.

Prabhupāda: Yes, they'll enjoy.

Room Conversation -- May 4, 1976, Honolulu:

Dhṛṣṭadyumna: China has achieved great material strides in the last twenty years. There is no prostitution. They have wiped out flies, no more flies causing disease. There is.... And they look to a very bitter past of exploitation at the hand of foreigners and internal civil war and great suffering and starvation. So when they look back over twenty years they see, "Oh, we have advanced greatly." So they are very satisfied.

Prabhupāda: No, if they actually progressing, they will have to come to that point—that is natural—where, placing your service, you can serve everyone. That is the right conclusion. But we have got that right conclusion. If you take from us you can make immediately. But if you want to wait by your research work, then you can waste your time. But you have to come to this point. That is a fact. Just like you have to give food to the mouth. If you do not know, out of rascaldom you experiment here, you experiment here, you experiment here, you experiment.... There are so many holes. You go on experimenting, and waste your time. But unless you come to this point, that "Food has to be supplied here," your all attempt will be failure. That you have to tell them. And because you cannot supersede nature's way. Nature's way is "The food must go through here." You cannot change it. You are not above nature.

Morning Walk -- June 6, 1976, Los Angeles:

Prabhupāda: Yes. (break) (continues in car)

Rāmeśvara: I was once told that these irregularities in the climate are due to sinful activities. Los Angeles has a very nice climate.

Tamāla Kṛṣṇa: People I speak to, they say, "Yes, even in the last twenty years we can notice a great change in the weather patterns." People say that.

Prabhupāda: Disturbance means sinful atmosphere.

Rāmeśvara: In Bhāgavatam, you wrote that when there is a great storm or hurricane, some demon has taken birth.

Prabhupāda: Yes.

Tamāla Kṛṣṇa: And also that it is the king's responsibility to see that there is good weather. If there's good government then automatically...

Prabhupāda: Everything.

Garden Conversation -- June 9, 1976, Los Angeles:

Prabhupāda: Huh?

Bharadraja: This is all kaitava-dharma.

Prabhupāda: (laughs) Yes, kaitava. You do not get any more benefit. After practicing yoga for ten years, twenty years, if you learn this art how to walk over water, so you can show the magic to the foolish man. But intelligent man will say, "It is a question of four annas. I can walk. Why shall I waste my time, twenty years, for learning this art?"

Indian lady: Sometimes these mystic powers, they use on human beings...

Prabhupāda: This is one of the mystic powers which amaze people, foolish people.

Indian lady: But they can use on human beings also...

Prabhupāda: What human being?

Indian lady: In their life or...

Prabhupāda: No, no, suppose human being learns how to walk over water. Is that the solution of all problems? So what is the benefit to the human being? Suppose you have this mystic yogic power, you can walk over the water, and you teach the whole human society how to walk over the water. (laughter) What is the benefit there?

Garden Conversation -- June 10, 1976, Los Angeles:

Hṛdayānanda:

mugdhasya bālye kaiśore
krīḍato yāti viṁśatiḥ
jarayā grasta-dehasya
yāty akalpasya viṁśatiḥ
(SB 7.6.7)

"In the tender age of childhood, when everyone is bewildered, one passes ten years. Similarly, in boyhood, engaged in sporting and playing, one passes another ten years. In this way twenty years are wasted. Similarly, in old age, when one is an invalid, unable to perform even material activities, one passes another twenty years wastefully."

Prabhupāda: Just like old man like me, eighty years, suppose another twenty years I may live, but I am invalid, I cannot do any solid work. So twenty years in the beginning as child, as young man, in sporting, jumping, twenty years passed. And last twenty years, simply old man's home, invalid home. So forty years gone out of hundred years. Then?

Hṛdayānanda: (Purport) "Without Kṛṣṇa consciousness, one wastes twenty years in childhood and boyhood and another twenty years in old age, when one cannot perform any material activities and is full of anxiety about what is to be done by his sons and grandsons and how one's estate should be protected. Half of these years are spent in sleep. Furthermore, one wastes another thirty years sleeping at night during the rest of his life. Thus seventy out of one hundred years are wasted by a person who does not know the aim of life and how to utilize this human form."

durāpūreṇa kāmena
mohena ca balīyasā
śeṣaṁ gṛheṣu saktasya
pramattasyāpayāti hi
(SB 7.6.8)

"One whose mind and senses are uncontrolled becomes increasingly attached to family life because of insatiable lusty desires and very strong illusion. In such a madman's life, the remaining years are also wasted because even during those years he cannot engage himself in devotional service." Purport. "This is the account of one hundred years of life. Although in this age a lifetime of one hundred years is generally not possible, even if one has one hundred years, the calculation is that fifty years are wasted in sleeping, twenty years in childhood and boyhood, and twenty years in invalidity (jarā-vyādhi). This leaves only a few more years, but because of too much attachment to household life, those years are also spent with no purpose, without God consciousness. Therefore, one should be trained to be a perfect brahmacārī in the beginning of life, and then to be perfect in sense control, following the regulative principles, if one becomes a householder. From household life one is ordered to accept vānaprastha life and go to the forest and then accept sannyāsa. That is the perfection of life. From the very beginning of life, those who are ajitendriya, who cannot control their senses, are educated only for sense gratification, as we have seen in the Western countries. Thus the entire duration of a life of even one hundred years is wasted and misused, and at the time of death one transmigrates to another body, which may not be human. At the end of one hundred years, one who has not acted as a human being in a life of tapasya (austerity and penance) must certainly be embodied again in a body like those of cats, dogs and hogs. Therefore this life of lusty desires and sense gratification is extremely risky."

Prabhupāda: Now discuss on this point. If anyone has objection.

Morning Walk -- June 13, 1976, Detroit:

Prabhupāda: ...the Indian park. Not like American park.

Hari-śauri: Living in the city is a very fearful existence.

Prabhupāda: (indistinct) ...construction is. Nobody knows when it will be finished.

Devotee (1): Now they build a building, now they are building so that they will only last for twenty years or so, and then they will tear it down and build new ones.

Ambarīṣa: In Boston, they built a very tall building, and already it's sinking. And the windows are falling out, and it cannot be used. Millions of dollars they spent on this building. (break)

Devotee (1): ...percentage of unemployment in the city. They are always trying to make new jobs for the people because there are so many people not working. And then they claim welfare and the state supports them.

Prabhupāda: Hmm?

Devotee (1): The state supports them by welfare. So they are just idle and getting money from the government, and then they just cause trouble. (break)

Prabhupāda: ...storefront building?

Devotee (1): Yes, this is a black area. The black people move in...

Ambarīṣa: This used to be actually the best street in Detroit. About maybe seventy-five years ago, all the wealthy people lived on this street, Jefferson Avenue, and then the black people moved in and took over, and then all their businesses, they went out of business, and now it's all boarded up. Very dangerous place. All the white people in the suburbs, they live in fear of all the black people in the city.

Prabhupāda: The government cannot manage?

Ambarīṣa: No. The mayor is black. The police they cannot do anything.

Devotee (4): The police force is also becoming black. He's putting black men in charge of every department of the city, and they're mismanaging everything.

Prabhupāda: There is possibility of another civil war?

Room Conversation and Reading from Srimad-Bhagavatam Canto 1 and 12 -- June 25, 1976, New Vrindaban:

Prabhupāda: Āyur, duration of life. The maximum duration of life in Kali-yuga is hundred years, but who is living hundred years? It is being reduced, and it will be so reduced that if a man would live twenty years, he is an old man. It will come to that stage. Now it reducing, from hundred years to ninety years to eighty years.

Hari-śauri: The average is seventy-three years now.

Prabhupāda: Seventy, then sixty then fifty. In this way, if a man lives from twenty to thirty years he will be considered grand old man. These are the symptoms, āyur. Then?

Pradyumna: Balam.

Prabhupāda: And bodily strength. Bodily strength... In India we, in our childhood, I have seen when British rule was there, all the Europeans were coming, very tall and stout and strong. Now such Europeans are not coming. Even bodily strength reduced. Then?

Pradyumna: Smṛtiḥ.

Garden Conversation -- June 28, 1976, New Vrindaban:

Prabhupāda: No, no, that is not.

Rādhāvallabha: Symptoms of the age of Kali?

Prabhupāda: Yes.

Puṣṭa Kṛṣṇa: Duration of life is decreased. If one is twenty years old, he will be a grand old man.

Prabhupāda: Hm. That is coming.

Puṣṭa Kṛṣṇa: Bodily strength decreases. Then smṛti, intelligence...

Prabhupāda: Yes.

Puṣṭa Kṛṣṇa: Memory is decreasing.

Prabhupāda: Dayā, dharma, religious principles—everything will be reduced. And the government men, instead of giving you protection, they will act like thieves and rogues. You cannot say anything. Very, very precarious condition, all freedom lost. In Russia, all freedom lost. They have no freedom. The professor giving that testimonial, and "Don't publish it." They are appreciating this book, but they cannot say "That is good book." Just see what kind of freedom is there. A nice book, I appreciate; I cannot give in writing.

Room Conversation -- June 29, 1976, New Vrindaban:

Puṣṭa Kṛṣṇa: In Africa also they eat live bugs. Cockroaches, dead or alive, anything. Once when we were in Zambia, there was this one African who was cleaning around the house, his name was David. He was about twenty years old. So we swept up his room because it was so filthy—I was there at the time. And there were all these cockroaches in a pile, and we were about to throw them out and he said, "What, you're throwing them out? You mean you're not going to eat them?" (laughter)

Dhṛṣṭadyumna: There was one big, big professor we met in the college...

Puṣṭa Kṛṣṇa: It's hard to understand that prasādam is (indistinct). (laughter)

Dhṛṣṭadyumna: Not only the Africans, but this big, big professor, she is advocating that people should eat the bugs because they are good protein. She is experimenting different bugs to eat—the worm, the cockroach, the beetle—and she's making a big study, being paid money, how to feed people by eating insects.

Hari-śauri: They're already doing that. In France, you can buy cans of chocolate-coated ants, grasshoppers, frog's legs, bumblebees, fried bumblebees you can get. The French eat the most abominable foodstuff.

Puṣṭa Kṛṣṇa: The English think that way, anyway.

Hari-śauri: They all do.

Prabhupāda: Huh?

Puṣṭa Kṛṣṇa: The English think the French eat abominable foods.

Dhṛṣṭadyumna: This is the modes of nature, Śrīla Prabhupāda, acting.

Prabhupāda: Kadarya bhakṣaṇa.

Room Conversation -- July 2, 1976, New Vrindaban:

Prabhupāda: And that is on the prominent roadside. And our temple is off. Still, so many people are coming. Neither there were inhabitants nor their outsider, visitors. Gate was closed, we had to open and then enter. And he constructed temple at least for the last twenty years.

Puṣṭa Kṛṣṇa: They have no vision of expanding, except maybe their...

Prabhupāda: They make this money-making machine. They do not know the money will automatically come you are sincere. You haven't got to make it a machine. Money Kṛṣṇa will send. But they have no faith in Kṛṣṇa. They have faith in their own ability. "Yes, we shall earn money in this way, by showing the Deity." They don't recognize Kṛṣṇa's everything. They think "By high-court judgement, if we capture this place, then money will come."

Hari-śauri: Practically speaking, they're finished. They're on their last legs.

Prabhupāda: Similarly, other svāmīs and yogis they are finding that this Bhaktivedanta Svami alone is preaching all over the... "We, combined, we could not do anything."

Room Conversation -- July 6, 1976, Washington, D.C.:

Prabhupāda: That is possible. If we become serious and sincere, then it will go on, undoubtedly.

Devotee (2): See how big it grew just in ten years. Today is our anniversary.

Prabhupāda: Yes.

Devotee (2): Our ten year anniversary today. So in ten years we have gotten so big, by geometric progression in 20 years how big will we be? Thousands and thousands of people, chanting and dancing.

Prabhupāda: And there is chance. Simply by chanting you can attract so many people.

Devotee (2): Yes, I think so. They're coming already. You chanted and so many people came.

Svarūpa Dāmodara: Already in the, your English vocabulary, in America, actually they use many Sanskrit vocabularies now.

Prabhupāda: What is that? (laughs)

Svarūpa Dāmodara: So they believe that (indistinct) is the chairman of religion at Emery University, he told me that in about thirty years or so this, our movement...

Prabhupāda: They're giving back toward meaning.

Room Conversation -- July 7, 1976, Baltimore:

Hari-śauri: That was formerly the Western system, that the prospective son-in-law would be checked first to see whether he would be able to maintain the girl.

Prabhupāda: No, that is everywhere. But expectation, he is educated, he'll be able. The first thing is in due time, either the girl or the boy must be married, that is Indian system. In due time. Boy not exceeding twenty years or twenty-five years, at most, and girl not exceeding fifteen years, sixteen years, must be. Saṁskāra, this is one of the saṁskāras. Just like garbhādhāna-saṁskāra, this is also one saṁskāra, and marriage is also saṁskāra. Must be married. Daśa-vidha-saṁskāra, ten kinds of saṁskāras, out of which marriage is one of the saṁskāras. And kanyā-dāya. Kanyā-dāya, dāya means by law the father is bound to get his daughter married, by law. He cannot escape the responsibility. This is father's duty.

Rūpānuga: You gave the example that if sometimes the man becomes bankrupt he goes to court and the judge says, "You must take this money you have left to your creditors and be satisfied," and he can escape in that way. But the one duty that a father has is getting the daughter married; that he cannot escape.

Prabhupāda: No, therefore it is called dāya, dāya-bhāk, legally he is bound. He may not get his son married, but the daughter must be married. This is father's duty.

Morning Walk -- July 10, 1976, New York:

Tamāla Kṛṣṇa: These are the kind of tables we want to put on the balcony. Remember I showed you that place, our patio on the third floor. So I want to put those kind of tables in the restaurant.

Rāmeśvara: Like a snack bar. (break) ...problems in New York is in the schools they cannot control the violence. The students are very violent. They sometimes fight their teachers.

Tamāla Kṛṣṇa: When I was going to school, I grew up in New York, here in Manhattan, twenty years ago probably, and sometimes there would be children's gangs, and they would come in and beat the teachers.

Prabhupāda: That is the... Killed, in the...

Tamāla Kṛṣṇa: In our school one teacher was killed by such a gang.

Rāmeśvara: This is still a big problem. And the teachers are also very militant. They blackmail the city that, "Unless you give us more money, we refuse to..." Then they close the schools. They go on strike. The teachers have joined a union, and they are very militant, they always go on strike. So sometimes the school is closed half the year.

Tamāla Kṛṣṇa: Ādi-keśava, I want to show Prabhupāda the banner, so maybe you can stop...

Hari-śauri: In a lot of big cities that's a major problem now. They can't get any teachers to teach there because the children are so violent and uncontrollable that the teachers are just too scared to work there.

Prabhupāda: In our Gurukula we'll improve. But the parents do not want that their children should be religious, sādhu.

Room Conversation -- July 26, 1976, London:

Bhagavān: There is one boy, one of our sankīrtana devotees, who previously was a farmer. His father has given him a farm in the north of France. So recently he has given us his whole crop of hay for the cows. The value of that was thirty thousand dollars. It's enough hay to supply twenty-five or thirty cows for two years, and on top of that he's able to get a loan from the bank of forty-five thousand dollars for twenty years at four percent.

Prabhupāda: To be repaid.

Bhagavān: Yes. But this he can use to purchase cows and build barn.

Prabhupāda: Only four percent. How their bank is giving so cheap?

Bhagavān: Because he's a farmer. They're helping...

Prabhupāda: Oh, farmers...

Jayatīrtha: Special concession for farmers to help farm.

Prabhupāda: That means government encouraging farming.

Bhagavān: Yes.

Conversation with George Harrison -- July 26, 1976, London:

Prabhupāda: The śāstra also, Prahlada Mahārāja describes the sleeping is waste of time. You find out that verse.

Hari-śauri: It's in Seven, Two?

Prabhupāda: Seventh Canto. He's estimating you have got hundred years at most. Out of that, fifty years lost, sleep. And then twenty years playing as child, a boy. And in old age, another...

Hari-śauri:

puṁso varṣa-śataṁ hy āyus
tad-ardhaṁ cājitātmanaḥ
niṣphalaṁ yad asau rātryāṁ
śete 'ndhaṁ prāpitas tamaḥ
(SB 7.6.6)

"Every human being has a maximum duration of life of one hundred years, but for one who cannot control his senses, half of those years are completely lost because at night he sleeps twelve hours, being covered by ignorance. Therefore such a person has a lifetime of only fifty years."

Prabhupāda: Fifty years immediately minus. Then out of the fifty years?

Hari-śauri:

mugdhasya bālye kaiśore
krīḍato yāti viṁsatiḥ
jarayā grasta-dehasya
yāty akalpasya viṁśatiḥ
(SB 7.6.7)

"In the tender age of childhood, when everyone is bewildered, one passes ten years. Similarly, in boyhood, engaged in sporting and playing, one passes another ten years. In this way, twenty years are wasted. Similarly, in old age, when one is an invalid, unable to perform even material activities, one passes another twenty years wastefully."

durāpūreṇa kāmena
mohena ca balīyasā
śeṣaṁ gṛheṣu saktasya
pramattasyāpayāti hi
(SB 7.6.8)

"One whose mind and senses are uncontrolled becomes increasingly attached to family life because of insatiable lusty desires and very strong illusion. In such a madman's life the remaining years are also wasted, because even during those years he cannot engage himself in devotional service."

Prabhupāda: So hundred years finish. (laughs) Fifty years, twenty years, twenty years and ten years.

Room Conversation -- August 2, 1976, New Mayapur (French farm):

Prabhupāda: What is the disease?

Woman devotee (2): He's looking after roses in his garden. Oh, um...

Prabhupāda: But your father is young man. What is his age?

Woman devotee (2): He's sixty years old.

Prabhupāda: Sixty is just like my son. Yes, twenty years difference, father and son. I am eighty, so anyone who is sixty must be like my son. Of course, my first son was born when I was twenty-four, but twenty years, there are many, father. And mother and son, twelve years, thirteen years difference, there are many. So you have come here. Very nice. Stay here. Where is your husband? Bhūgarbha is here?

Bhagavān: He's in Germany.

Prabhupāda: He has gone German?

Bhagavān: To buy some trucks for traveling.

Prabhupāda: He's good preacher. He's now distributing books very nicely. You are also good distributor books. Huh? In the beginning she was distributing nicely. So preaching is our life. The more we preach, the more we are successful. Yāre dekha tāre kaha 'kṛṣṇa'-upadeśa. This is Caitanya Mahāprabhu's preaching.

Room Conversation -- August 2, 1976, New Mayapur (French farm):

Prabhupāda: Both of them got sva-rāja, Pakistan and India. That means after getting sva-rāja..., Karachi was one of the first-class city, yes. They cannot manage. Unfit persons, they are on the top of government.

Hari-śauri: Seems everything is devolving at a phenomenal rate. Every decade that passes, everything breaks down twice as fast. Just in the last twenty years or thirty years everything has become so much degraded and...

Prabhupāda: No, I have got experience. I am Calcutta born. What Calcutta was in our childhood days and what is now, I know everything. How we were happy during British days and what is now position, I can speak from my personal experience. We do not belong to the richest class nor to the poor class-middle class. So we have got practical experience. My father's income was not more than 250 rupees. How opulent we were. At least, there was no question of need. We were receiving daily four, five guests, and my father was functioning so many festivals and he was asking... My father gave in marriage four daughters. There was no difficulty. The income was not more than 250 rupees. Of course, that 250 rupees at least ten times now. But still, there was no needy. Not very opulent, but there was no need. The first necessity is to feed and to clothe. So there was no such scarcity. May not be very luxurious life, but there was no scarcity for food and shelter or cloth. There was no scarcity. Happy. That is wanted. Happiness in whatever circumstance. Not that because we did not possess a motorcar, therefore unhappy. I purchased one motor car in 1925, Buick car. Not for personal use, but for using it as a taxi. My one nephew, he was a good driver, so my father, "Why don't you give him? He can do that, we can use it our own car also taxi." So I took it, Buick car, I think I paid eight thousand rupees.

Evening Conversation -- August 8, 1976, Tehran:

Atreya Ṛṣi: Is your question satisfied?

Peter: Yes. (pause)

Prabhupāda: It is something like gum? (?)

Atreya Ṛṣi: Yes.

Prabhupāda: Does it require change? No.

Atreya Ṛṣi: Change? Yes.

Prabhupāda: No, I have got it filled in my (indistinct).

Atreya Ṛṣi: No, it's finished. After a while. Just twenty minutes.

Prabhupāda: Oh. Then I shall (indistinct). Dependence for twenty minutes. That is my dependence, for twenty minutes or twenty years or twenty millions of years. There are many animals, they depend on the body for twenty minutes. And there are many animals, they depend on the body for twenty years. And there are many animals who depend on the body for twenty millions of years. It is a question of proportion. But actually the spirit soul is not dependent on any type of body twenty minutes or twenty years and twenty millions of years. Tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9).

Evening Darsan -- August 10, 1976, Tehran:

Prabhupāda: There it was failure.

Atreya Ṛṣi: It was a failure.

Prabhupāda: Twenty years he tried, it was failure.

Atreya Ṛṣi: Yes. It was actually a very frank article, and after I read it...

Prabhupāda: Who wrote it?

Atreya Ṛṣi: Somebody by the name of Mehta. He was obviously a very great scholar, because this magazine is very first-class magazine. It's not a cheap magazine, and it was written very nicely. Somebody by the name of Mehta. He's a Dr. Mehta. In the New Yorker magazine, New Yorker.

Prabhupāda: He has written one book, My Experiment With Truth, that truth is truth, but it is very (indistinct) thing. That means he did not know what is truth. (long pause-child says "haribol") He says "Haribol"?

Atreya Ṛṣi: Yes.

Child: Haribol! Haribol! Haribol! Haribol!

Prabhupāda: Haribol! Haribol! Haribol! (devotees chant japa)

Child: Haribol! (child makes sounds for some time)

Prabhupāda: Let him play.

Meeting With Member of Parliament, Mr. Krishna Modi -- August 31, 1976, Delhi:

Prabhupāda: That is our books are being printed.

Krishna Modi: A very big thing it is. It is marvelous that you have done such a thing. It is proud of India that...

Gopāla Kṛṣṇa: New York devotees just got a twelve story building right in the center and I know the local Hindus they are trying to build a small temple since twenty years and they're not succeeding. And right in the center of New York we have a twelve story building. Now all the Hindus are coming to us.

Prabhupāda: You have got that picture New York temple?

Gopāla Kṛṣṇa: The Ratha-yātrā picture? Ratha-yātrā, the New York paper. New York Times, Newsweek, all the Indians came. They said, "East Meets West."

Prabhupāda: Now who has converted so many of... This is one party. (refers to kīrtana going on nearby) Hundreds of parties like this, they are engaged in kīrtana. India government is sending so many professional dancers by paying them from the cultural department and what I am getting? Not a single farthing. And still I am bringing.

Krishna Modi: Ah, Indian culture is... You... Nobody has done these things.

Prabhupāda: The Ratha-yātrā festival, where is?

Gopāla Kṛṣṇa: Oh, the news of Ratha-yātrā. "New York Celebrates Festival of Chariots." Even at the U.N. conference we were there. They welcomed Vedic... We presented a Vedic reply to the U.N. conference.

Prabhupāda: Wherever possible we are presenting Vedic culture, Indian culture. And I have no support from the government.

Room Conversation -- October 3, 1976, Vrndavana:

Hari-śauri: Not to become Vaiṣṇavas.

Prabhupāda: No, to devote whole time. They were... Just like Prabhākāra comes still. But if you ask him to do full time work, that he'll not do. Therefore I did not initiate others. He was initiated, Haridāsa. But they were all learned scholars, Sanskrit.

Hari-śauri: Do any of them come now? Do any of them come now apart from Prabhākāra?

Prabhupāda: Hmm? No, they are, they have gone in the... They are practicing as medical men. They were students, medical students. Now they are practicing.

Hari-śauri: They don't come to see you or anything now?

Prabhupāda: Sometime they came. Long time it is passed. That was in 1956 or '55. No, '54.

Hari-śauri: In Jhansi.

Prabhupāda: So, twenty years past. More than twenty years. You can speak of twenty years history. What is that? (end)

Room Conversation -- November 20, 1976, Vrndavana:

Prabhupāda: People are so misled. Tathā dehāntara-prāptiḥ (BG 2.13). We have to change this body. There is no preparation. "As sure as death." Death will take place, and you have to accept another body. Who understands this philosophy? Nobody. They are so dull-headed. This body finished, everything finished. All big, big leaders, scholars, they say. One gentleman, his name is... He was Rabindranath Tagore's brother, artist. So in a meeting he was saying, "We are so fool. Thinking of next life, next life, we are spoiling this life." He said like that long, long ago when we were children, young men, about eighteen years, twenty years. So I remember distinctly, he is saying in the meeting that "Simply thinking of next life, we are spoiling this life." He said. That was his explanation. So at that time we were young boys: "Yes, why we should think of, so much of next life?" Of course, I was not very much convinced, but naturally... I think his name Aurobindo Tagore, like that. Rabindranath Tagore. He is good artist. Artist means latest fashion, like this, like that, like that. He was considered to be latest artist. And his view is that. I talked with Professor Kotofsky. He said, "Swamiji, after finishing this body everything is finished." Communist. This is the cent per cent idea. The so-called scientists, they are thinking, by chemical evolution the body has come in existence. These things are discussed in Bhagavad-gītā.

Room Conversation -- December 26, 1976, Bombay:

Prabhupāda: Hm, very good.

Indian man: They cannot speak in English. That's the whole difficulty, they are speaking Hindi and Gujarati. They are very, feeling very shy. And he's very great expert in growing this wheat grass which has become very popular. Everybody likes very much. Your devotees are also liking. He's an expert in this. He's a very good music teacher, he has a very good tape recordist. Puppeteer, also he's making these puppet for last twenty years. He's expert in making puppets. We can make kṛṣṇa-kathā puppets also for our theater. And he can train our young boys for the same thing. Video tape and everything, he knows about this audio-visual communication...

Prabhupāda: Everyone has got some talent. So svakarmaṇā tam abhyarcya. That is wanted. Whatever talent you have got you can utilize for Kṛṣṇa.

Indian man: And I want to utilize for Kṛṣṇa consciousness. I know him for last 22 years.

Prabhupāda: (Hindi) ...this grass.

Indian man: That is a very good, that was wanted by (indistinct), he is taking every day.

Prabhupāda: In Kṛṣṇa consciousness, all varieties of work can be utilized. (Hindi) Kīrtanīyaḥ sadā hariḥ (CC Adi 17.31). He got perfection, Vaiyāsaki, Śukadeva Gosvāmī, simply narrated. Narration is also kīrtana. Recitation of Bhāgavatam. By reciting Śrīmad-Bhāgavatam he became perfect. Abhavad vaiyāsakiḥ kīrtane. Śrī-viṣṇoḥ śravaṇe parīkṣit. Parīkṣit Mahārāja simply listened. There are navadhā-bhakti, nine kinds of bhakti process. Any one of them, you be expert and you'll be perfect. Śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇaṁ pāda-sevanam (SB 7.5.23). So, where his family?

Room Conversation -- December 26, 1976, Bombay:

Prabhupāda: In Surat I was guest of that Jariwala. So on the morning walk I went to the riverside. So I saw so many fisherwoman carrying the big basket. So I asked the driver, he was Mohammedan, "Why these fisherwomen here?" He said, "Nowadays, all Gujaratis, they're eating fish."

Indian man: I tell you Prabhupāda... Very, very, old... Before 1937, in Bhavnagar, Saurastra, we had our office in '37, '35 we had. I was in Karachi. We sent one manager from Peshawar, twenty-year man. So he used to eat meat and fish and everything and a young man he was...

Prabhupāda: Punjabi.

Room Conversation -- December 26, 1976, Bombay:

Prabhupāda: But in our Māyāpur, that plant, we spent so much, it has not become successful.

Indian man: No that is mechanical fault. Just like electricity now it has failed. Now sir, we should not stop utilizing electricity.

Prabhupāda: No, any machine, that defect will be there.

Indian man: But that we have been working for twenty years in Ahmedabad. Everybody is very happy there, and they're actually making money out of it. The fertilizer that is there is about four times what is normally achieved. So good maintenance are required for any...

Prabhupāda: (sneezes loud) I have no objection, but I've got experience. In Māyāpur it is failure.

Indian man (2): Sometimes we get a defective machine. I purchased one for my girl's house. I've got a number of about 30. But one was rejected but...

Indian man: Either defective machine or defective maintenance.

Prabhupāda: Maybe. But the difficulty is there. (sneezes) (pause)

Indian man: (Hindi)

Prabhupāda: (Hindi) ...31st to go for Bhuvaneśvara. Then come to Kumbha-mela.

Morning Walk -- December 27, 1976, Bombay:

Prabhupāda: Tapasya means to rescue the soul from this material condition, yena sattvaṁ śuddhyet, to purify your existence. What is the impurification? Impurification is that the soul is subjected to repetition of birth and... That is impurification. That he does not know. So he is missing the goal of life, and he's thinking this temporary so-called happiness for twenty years, forty years, fifty years, or, utmost, hundred years, that is his ultimate. That is a misleading. He does not know the aim of life. He thinks this material enjoyment to make this body stout and strong and enjoy senses like the hogs. Therefore it has been (called) na arhate viḍ-bhujāṁ ye. The sewer hog, he is thinking, "I am eating stool. I am getting fatty. That is my life. And I am enjoying sex without any discrimination." No discrimination of sex, either mother or sister and daughter—it doesn't matter. This is hog's life. He does not know. As soon as he becomes fatty he'll be captured, and the bhangis will, what is called? Toast, make him a toast. In our country they do. In outside of the village they hang the pig and with fire, roast it. And he, it cries, "Kyaa, kyaa, kyaa." And it is roasted, and they enjoy. But that he does not know. He is getting very strong but he does not know that he's going to be roasted. Therefore he is misguided. He does not know nature's law.

1977 Conversations and Morning Walks

Morning Walk -- January 6, 1976, Bombay:

Prabhupāda: (Hindi) It is great, fortunate that you are trying to understand. So if you try to understand this philosophy, you understand it is not the so-called religion, it is a culture for benefit of the whole human society, para-upakāra. That is Caitanya Mahāprabhu's mission, para-upakāra. Because people are in the darkness of knowledge, to enlighten them, to come to the light, that is Vedic injunction, tamasi mā jyotir gamaḥ. Do not remain in darkness, come to the light. So our attempt is to bring these people who are kept in different types of, or different standards of darkness, to bring them to light. This is our position. It is not sectarian. Not for the Hindus, not for the Indians, but it is meant for the whole human society. Kṛṣṇa never said that He's Hindu or He's Indian. He says, sarva-yoniṣu kaunteya sambhavanti mūrtayaḥ tāsāṁ mahad yonir brahma ahaṁ bīja-pradaḥ pitā (BG 14.4). He never says that "I am for the Hindu or for the Indians." Sarva-yoniṣu. There are 8,400,000 species of different types of life. That is the fact, bījo 'haṁ sarva-bhūtānām (Bg 7.10). Wherefrom the life is coming? These rascals, they do not understand what is actual science, how things are going on, how the laws of nature is working. Simply superficially, "We have got some ideas." Fundamentally they have no knowledge. So we are trying to enlighten them with our teeny effort. Although it is single-handed, still it is genuine. If you kindly try to understand the whole philosophy—the first thing is, andhā yathāndair upanīyamānā, the whole world is now being conducted by blind leaders. And they're keeping people in darkness because they are themselves in darkness. They do not know what is light. So they do not know what is the object of life, what is the destination of life. Simply in blind faith they have created so many isms. It is simply misleading. It is little difficult to understand that we are simply leading others... That's a fact, that's a fact. If you impersonally try to understand this philosophy that every man is kept in the darkness of a different stamp, different ism. That is the first instruction of Bhagavad-gītā, tathā dehāntara-prāptir, after death you have to change your body. Then where is your ism? Whole ism changed. That they do not understand. They're so much in darkness, mūḍha. "Today I am very great national leader, my country, my..." So on, so on. And tomorrow by the laws of nature if I become a dog in Europe, then where is my nationalism? And it is possible. What is called? Because you are under nature's law, you are not independent. Therefore they have given up this idea that there is life after death. This is their first ignorance. Everyone is thinking that this life is everything for twenty years or thirty years or hundred years-eat, drink, be merry, enjoy then everything is finished. The whole Russian people, they think like that. Not whole, I don't, I cannot say but the learned, their learned professors, they think like that. The life is ended after this body. So our people also, our these politicians, they also think like that. So this is the platform of ignorance.

Room Conversation -- January 7, 1977, Bombay:

Prabhupāda: Nine annas. (laughs)

Dr. Patel: So my place, I bought in 1958 for fifteen rupees. Today it would take me four hundred, five hundred rupees a square yard, only within these two, three years, twenty years.

Prabhupāda: Mr. Nair told me that "I have purchased not more than twenty rupees per square yard. So I shall charge you seventy rupees. It is my profit."

Dr. Patel: Seventy rupees also you were wise as compared to the modern, present prices.

Prabhupāda: No, at that time it was selling 150. And now it is more than four hundred. Our land is, only one crore, apart from these buildings. Therefore everyone is envious.

Dr. Patel: Most envious men are... That fellow was himself burned by pouring kerosene on. He was a most envious fellow. He even once told me, "Why do you go there?"

Prabhupāda: Ācchā?

Dr. Patel: I used to treat his family. I was doctor. And I stopped treating him because he has not, he was so envious. He has got half a dozen girls in his family. I mean, where you will get...

Prabhupāda: In Kali-yuga there is no marriage. Svīkāra eva codvāhe. Agreement.

Morning Discussion about Kumbhamela -- January 8, 1977, Bombay:

Prabhupāda: Oh.

Dr. Patel: Allahabad has got an airport already.

Gurudāsa: Yes, but it doesn't function regularly. But now they're going to have planes going and coming.

Prabhupāda: Formerly there was airport. The place is called Babroli.

Dr. Patel: You must have seen all these places. You lived there for twenty years.

Gurudāsa: Thirteen or twenty years?

Prabhupāda: Thirteen years.

Dr. Patel: That is sufficient long time to know a place. At that time what was the population of Allahabad? About ten lakhs?

Prabhupāda: No, not so.

Dr. Patel: No, less than that. Ahmedabad was only four lakhs' population before. Now it is twenty lakhs.

Prabhupāda: Everywhere the population is increased.

Room Conversation -- January 15, 1977, Allahabad:

Prabhupāda: ...in Western countries, fifty years. Twenty years in Durban and thirty years in England.

Gurudāsa: Twenty years in...?

Prabhupāda: In Durban. South Africa. Fighting with General Smuts to give Indians equal rights. They are very conservative. At heart they want "Indians may go away." They don't want Indians. And if they want, it is for their own benefit. The Indians have given some place to develop as marketplace, and as soon as they develop, they ask, "Go there. Leave this place. Go away, other place." This is going on. And they know very well, politicians. The Indians have been given a place where nearby there is a slaughterhouse. They know Indians are sentimental, at least for cow slaughtering. Whole night slaughtering is going on, and there are screaming of the animals. Whole night. Even those who are meat-eaters, they will be disturbed. So the purpose is that "Let them live near the slaughterhouse, so by sentiment they are disgusted, leave this country." They don't want the Asians, especially Indians, and especially due to Gandhi, because they know, due to Gandhi... At least Gandhi organized the public opinion against the Britishers by this noncooperation movement. They were not affected by the... Affected in this way, that public opinion was against them. That is also organization. Otherwise Gandhi's method was not harmful to the..., this noncooperation, nonviolent. That did not help. But he influenced the public opinion against them.

Room Conversation -- January 19, 1977, Bhuvanesvara:

Prabhupāda: No. Recently I'm not going because my disciples are not allowed. I don't wish to go.

Gargamuni: I was here during Durgā-pūjā, and there were thousands of people entering that temple, thousands. I mean... There was just a tide all day long. So I know if we have a temple...

Prabhupāda: Yes. Last I went to see, before going to USA, in 1958.

Rāmeśvara: Almost twenty years.

Prabhupāda: Yes. 1958, yes. After that, I had no chance of going.

Rāmeśvara: There's no doubt that if we build a temple there it must be very, very magnificent.

Prabhupāda: Because after some years I went to USA, in 1966, er '65. 1958 or '59, I went there. For four, five years naturally. And after going to USA there was no chance.

Gargamuni: In front of the temple, though, is so many beggars. You cannot walk peacefully. In front of the temple so many beggars, and no one is giving...

Prabhupāda: In 1920 I came to Bhuvaneśvara. So I was thronged with so many beggars. So at that time I promised, "If I bring at least"—in those days—"more than one thousand rupees to distribute to the beggars, then I shall come. I'll not come." (laughs) I thought like that. Means whatever money I had I will distribute. Still, they are thronging, the beggars. So much beggars have now come. Beggars. Very poor country.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: With a covering letter: "Sir, there is much agitation about Hare Kṛṣṇa movement. You'll kindly read this following pamphlet, and you'll understand the value of the movement." And it is good that you have given the heading, "The Hare Kṛṣṇa Movement."

Rāmeśvara: So this is a study published in Los Angeles Times on January 2nd. It says, "The year 1976 could mark the beginning of a new religious revival in America, judging from recent Gallop surveys of public opinion. The surveys found: 1) For the first time in nearly twenty years there was an increase in church attendance"—first time in twenty years—"with 42% of all adults in America attending church or synogogue in any typical week." Once a week 42% of the adult population, almost half. "2) The proportion of Americans who believe that religion is increasing its influence on American life has tripled since 1970." In other words the public thinks that religion is now influencing American life. The number of people who think like that has gone up.

Prabhupāda: Yes. That is due to this Hare Kṛṣṇa movement.

Rāmeśvara: I think so.

Prabhupāda: Yes.

Room Conversation -- January 24, 1977, Bhuvanesvara:

Satsvarūpa: Then, in years to come, like five years, ten years, twenty years, how will we be able to keep up our relationship with the universities that we have now? Now they think highly of us, that we've published these books, and they've written all these reviews that "This is a great contribution." We won't be able to... Well, they'll just have them in their libraries, and then we'll switch fields. We'll go to the common man.

Prabhupāda: Yes. Hm. Let them... If the university authorities agree to teach students...

Satsvarūpa: Text orders.

Prabhupāda: The text order. That will be nice.

Satsvarūpa: Yes I have some of those from the United States. Here is one. Twenty-two Bhagavad-gītās was ordered on December lst.

Prabhupāda: That will be nice. Let them introduce as text for studying by the students.

Room Conversation with Two Indian Guests -- January 27, 1977, Jagannatha Puri:

Guest (1): Bose had impact. Subash Bose had a great impact because, you see...

Prabhupāda: No, no, I mean to say, violent. When they were threatened with violence... They are not philosophers, that nonviolence will drive away. They are politicians. "You go on with your nonviolence movement." Gandhi did it for twenty years in Urban. What is that?

Pradyumna: Durban, South Africa?

Prabhupāda: Durban, Durban. No conclusion. The Indians are still segregated. I had been in South Africa. So from... What is that? Johannesburg. Johannesburg city, that Indian quarter, at least ten to fifteen miles away in a jungle. And there they have kept slaughterhouse.

Guest (1): Oh, near the Indian quarters.

Prabhupāda: Yes. And Indians, whole night they are hearing the screaming of the animals. Means, purposefully they have created this disturbance, and Indians have got some sentiment of cow killing. And that screaming is going on whole night.

Room Conversation with Svarupa Damodara -- January 30, 1977, Bhuvanesvara:

Hari-śauri: Shall I read it?

Prabhupāda: Yes.

Hari-śauri: It's a long one. "I have been looking for a spontaneous generation for twenty years without discovering it. Now I do not judge it impossible, but what allows you to make it, 'the origin of life'? You place matter before life, and you decide that matter has existed for all eternity. How do you know that the incessant progress of science will not compel scientists to consider that life has existed during eternity and not matter? You pass from matter to life because your intelligence of today cannot conceive things otherwise. How do you know that in ten thousand years one will not consider it more likely that matter has emerged from life?"

Svarūpa Dāmodara: That is exactly what we say, what Prabhupāda says.

Hari-śauri: Louis Pasteur.

Prabhupāda: Yes, matter has come from life.

Morning Walk -- February 2, 1977, Bhuvanesvara:

Prabhupāda: The learned scholars, they used to live in the forest. Vyāsadeva was writing in śāmyaprāśa cottage. (chuckling) That is university. And no university can produce such scholar or student, not imperfect. They're all rascals. What are the values of these MA, Ph.D? (break) It is humbug. Māyā-sukhāya bharam udvahato vimūḍhān (SB 7.9.43). Actually they're vimūḍhān. Mūḍha means rascal and vimūḍhān means special rascals. (laughs) Māyā-sukhāya, for some sense gratification-big, big arrangement. And next life he's going to be a dog. That's all. So Prahlāda Mahārāja said, "I am thinking of these rascals, vimūḍhān, especially rascals, that they are arranging so gorgeous thing for material happiness and forgetting their spiritual identity." Śoce: "I am simply thinking of these rascals. For me there is no problem." Tato vimukha-cetasaḥ. "Because they are bereft of God consciousness, Kṛṣṇa consciousness, they are doing, engaged in these big, big projects, although (they) live for twenty years or fifty years utmost, perhaps. And eternal life? They do not know." Vimūḍhān: "specially rascal." The cats and dogs are rascals, but they are animals. They cannot know anything. But they got this human form of life, and still, they are acting as rascal. Therefore vimūḍhān, "specially rascal." Manuṣya-janama pāiyā, rādhā-kṛṣṇa nā bhajiyā, jāniyā śuniyā viṣa khāinu. Such a rascal. (break) ...where charity is given, to be given, give him. That's all. Dātavyam. (break) "...by the people, for the people." And what is the people condition? They are naked. They have no good house, no food. And these men, they must have very good bungalow, very good, comfortable life. This is Kali-yuga, means "Plunder the citizens, take money from them, and live comfortably at the cost of the poor citizens."

Room Conversation Varnasrama System Must Be Introduced -- February 14, 1977, Mayapura:

Prabhupāda: So you reply this, that "You come. I shall train you. You will guide. We are prepared to guide you, but it is not possible to, bring men outside to guide you. You come to us. I shall train you how to guide." This is the reply. And that is wanted. This Bon Mahārāja failed. Why? He wanted... Guru Mahārāja wanted that you start one temple in London. But he was thinking of bringing, taking men from India. Actually he had no.... (break) That is the fact. Therefore he failed. Instead of serving Bhaktisiddhānta Sarasvatī, he wanted to serve Vivekananda. To become like Vivekananda and "I shall be very much eulogized in my country, second Vivekananda." That was his ambition. He never wished to defy Vivekananda and elevate Caitanya Mahāprabhu. He has introduced in his Oriental Institute, Gandhi philosophy, Vivekananda philosophy. Just see his position. He's appreciating... We are simply condemning Gandhi philosophy, and he's appreciating Gandhi. We are simply depreciating Vivekananda, and he's introducing Vivekananda. This is his position. He cannot understand even that where is philosophy in Vivekananda and Gandhi? Gandhi is nationalist. Again problem with your finger. Twenty-four hours, finger problem or nose problem. That I am observing. No attention. So where is philosophy in Vivekananda or Gandhi? He was nationalist. Nationalist means dehātma-buddhi. Dehātma-buddhi means sa eva go-kharaḥ (SB 10.84.13), cows and asses. He worked throughout his whole life for Indian people. In Africa also, he wasted twenty years, and India, thirty years. Fifty years. He lived for seventy-eight years. So twenty-seven years was for his education or something like that and fifty years wasted. This is his position. And he's a big man. Actually he wasted fifty years. Twenty years in Durban and thirty years in... He started in 1917, and svarāja was, independence was given to India in '47. He had nothing... It is not due to him. It is that Subash Bose's INA. So twenty years there, thirty years-fifty years he wasted of his life. And balance, twenty-seven, education, sex with wife and so on, so on. He was so sexually inclined, he has written in his biography that when his father was dying he was enjoying sex life with his wife. Just see how he was sexually inclined. He could not take the serious illness of his father. He's going to die. He was enjoying his wife. We can... Just from one point we can understand. Everyone is sexual in young days. That is generally. But just see his position, that his father was going to die and he was enjoying sex.

Evening Darsana -- February 15, 1977, Mayapura:

Tamāla Kṛṣṇa: When was the railway first built?

Prabhupāda: Oh, I think about 1928, long ago, because about twenty years ago there was centenary, hundred years. So the local produce was not exported. Everything was cheap in the village because you have to consume. Whatever is produced in the village you have to consume. And these Britishers, they introduced railway and drew everything in the village to the town. And they would not sell in the village because they would get good price in the city. Otherwise in the village, everything was very cheap, very, very cheap-milk, vegetables, rice, dāl, everything. And the Britishers, they had no food. They have got only the potato. In England what they produce? No food. So everything was exported. Their policy was to supply manufactured goods and take raw materials from India. So they supplied cotton goods. They saw that all Indians are using cotton cloth. Iron they introduced. They introduced railway line, all iron, the carriage, the wheel, the road. Everything was... In this way they became prosperous. And the Indian people, they saw... They were educated because they are fond of going to pilgrimage by walking. They would go... Suppose from here, Navadvīpa, one has to go to Vṛndāvana. He would make his will, because he does not know whether he'll come back or not. Long distance, thousand miles, you have to go by, on leg. They used to go. So they were advertised that "No. Now you'll have not to walk. The Company, they're making very easy going railway." So they received it, "Oh! (Hindi)" (laughs) But their idea was to draw all the raw materials from villages and send it to England.

Evening Darsana -- February 15, 1977, Mayapura:

Prabhupāda: Still, they're prosperous. They have got car. They have got business. They have got factories. Although they are harassed in so many ways, still they are prosperous. They have got their shops and business house in Johannesburg, and they cannot remain there. They must go back. So that was a failure of Gandhi. Gandhi for twenty years agitated. General Smuts, he was the head at that time. And he was beaten. He was so much troubled. Once upon a time Gandhi was captured and beat so severely that he was going to die immediately. Some English South African friend, he saved him. So Gandhi's life from this side is a failure. He could not achieve any success there. Then he thought that "I shall drive these Englishmen from my country." He came here in 1917.

Tamāla Kṛṣṇa: Gandhi was born in...?

Prabhupāda: Gandhi is a Gujarati.

Room Conversation -- February 18, 1977, Mayapura:

Prabhupāda: Yes. So one snake charmer, he cannot capture that hele snake, and he is expecting to capture cobra. (Bengali) I challenge them that "First of all make one egg, a small egg. (laughter) Make some chemicals and give it to the incubator and let the chicken come." The rascals, they cannot do that.

Ādi-keśava: So they were saying, "I will not make an egg now. In twenty years I will make you a chicken." They say, "I can't make an egg now, but in twenty years I'll make you a chicken."

Prabhupāda: Without egg where is chicken? Where is that example? Why you are talking again? Where (laughter) is that chicken made? Rascal. Without egg where is the chicken? So challenge them like that. Prove them that they have no brain. So there is immediately, automatically... "You have no brain. Where is the question of brainwash?"

Tamāla Kṛṣṇa: That's a good one. This will be... This will astound them. It will put them back twenty foot. They won't know what to reply. They're coming in one way, and you're giving them a whole other...

Brahmānanda: It's not a defense. It's a offense. You're not defending; you're making an attack. You're not apologizing that "We're not brainwashing." We're saying, "You don't have a brain to begin with."

Prabhupāda: Yes. Where is wash? (Bengali) In Bengali there is one word. In Bengal it is (indistinct), to keep the head on the northern side.

Evening Darsana -- February 24, 1977, Mayapura:

Prabhupāda: Ah, in Durban. That was failure. The Indians haven't got any position still.

Jayatīrtha: None.

Prabhupāda: None. So that twenty years, failure, and here also he started that nonviolence-thirty years. In 1917 he came here from Africa, and the nonviolent, noncooperation... Actually the Hitler's war in 1947 helped India to become independent, the Hitler's cooperation with Subash Bose, INA. When he organized the soldiers, then Britishers thought, "No more chance." Then they left India. Not for the nonviolence. These are artificial things, in politics nonviolence.

Mahāṁśa: You two were working together?

Prabhupāda: Huh?

Mahāṁśa: Yourself and Gandhi were together for some time?

Prabhupāda: In the beginning I was, 1920. No, everyone, every young man joined. (someone yelling in background) What is that? So ārati you can join, yes.

Evening Darsana -- February 26, 1977, Mayapura:

Prabhupāda: So when I went to Vṛndāvana, he made friendship with me. The Mathurā Museum. He liked me very much. He remembered me.

Tamāla Kṛṣṇa: Yes.

Prabhupāda: Yes. That was in 1954 or '55. Twenty years after.

Tamāla Kṛṣṇa: He still remembers.

Cāru: Śrīla Prabhupāda? This gentleman has just also taken two standing orders individually, and the Indian library party has just returned with thirty-two standing orders from Rajastan and two standing orders from North Bengal University.

Tamāla Kṛṣṇa: Thirty-two? Thirty-two more standing orders.

Prabhupāda: From where?

Tamāla Kṛṣṇa: Rajastan.

Room Conversation with Svarupa Damodara -- February 28, 1977, Mayapura:

Svarūpa Dāmodara: He said in about twenty years...

Prabhupāda: Again time, time-taking. (laughter)

Svarūpa Dāmodara: ...the matter is completely to be decided. He said, "Either religion wins or we win." He said, "It will be decided pretty soon." I think it is already decided, because we promised about ten years ago that those chemicals, if we make those, then we'll have life in a test tube. But actually we have all those chemicals made. So I said, "We have the know-hows. We have the equipments. We have all the chemicals. But still we can't do it." So that means it's...

Prabhupāda: It is failure. You cannot do.

Svarūpa Dāmodara: Yes, in principle he agreed that science plays...

Prabhupāda: And Bhagavad-gītā clearly said, it is different thing completely. It is not matter. Nainaṁ chindanti śastrāṇi. Where is that thing which cannot be cut into pieces? Bring that, any scientist. Bring that thing which cannot be cut by scientific method. Bring that thing which cannot be burned. That is stated. Find out the verse. You cannot neglect the statement of Kṛṣṇa.

Room Conversation -- April 5, 1977, Bombay:

Tamāla Kṛṣṇa: "Wonderful Kṛṣṇa."

Prabhupāda: Yes. If simply they appreciate that Kṛṣṇa is wonderful, their life will be successful. This very simple thing. A child can do it. Kṛṣṇa is wonderful, there is no doubt. Let them admit only. They will be pushed forward in Kṛṣṇa consciousness. I'll request only these big, big men that maintain this institution to attract intelligent persons from all over the world. And you do all nonsense, whatever you like, but maintain this. And if possible, after retirement come and do practical something. What is this nonsense? Andhā yathāndhair upa... What he will do? They are promising so many rascal things. What you will do? What you have got? Indira promised so many things. Bluffed. What she can do? Now she is, herself, Indira Gandhi. Te 'pīśa-tantryām uru-dāmni baddhāḥ. Īśa-trantryām uru-dāmni baddhāḥ. They want to do something. What happens? Gandhi, when he started nonviolence, "Within one year" And he dragged for fifty years. Twenty years in Durban and thirty years in India. Could not do anything. If you say that Gandhi could not do anything, people will be angry. But see, study the whole history. What did he do? Did the Britishers care for Gandhi's nonviolent movement? Pat him. "Let this rascal go on with his movement. We'll go on." That was the disagreement with Subhash Bose. Subhash Bose said, "Mahatmaji, they will never go by this nonviolence. You have to take to violence." He said that "I will never have independence, but I will not take it." Therefore he left India. When he organized that INA and when the Britishers felt the (indistinct), "Now the soldiers have joined," all hopes lost. They did not give up India for Gandhi's nonviolence.

Room Conversation with Ratan Singh Rajda M.P. 'Nationalism and Cheating' -- April 15, 1977, Bombay:

Prabhupāda: But it may be... This cheating is going on.

Tamāla Kṛṣṇa: But is it... What I'm asking is this: Supposing you have a cow, and you give to me a cow, so from that cow I get from you...

Prabhupāda: That I understand, that in twenty years you get another..., same money. That is another. But another side is the money is gradually losing its purchasing value.

Tamāla Kṛṣṇa: That's a fact. That's a fact.

Prabhupāda: My father with three hundred rupees, he was... What he was doing? If you want to do that thing now, you'll require ten thousand.

Tamāla Kṛṣṇa: That means some cheating is going on.

Prabhupāda: Yes.

Tamāla Kṛṣṇa: Government, through the government.

Prabhupāda: Somewhere or other. Things are there. The rice are there, the dāl is there, the cloth is there, but what he purchased at three hundred rupees, now you have to pay ten thousand.

Second Meeting with Mr. Dwivedi -- April 24, 1977, Bombay:

Mr. Dwivedi: (Hindi)

Prabhupāda: So if there is dehāntara-prāpti, then where is your so-called nationalism, socialism? They do not understand. Suppose if you are Indian today and dehāntara-prāpti, you become something else, then where is your nationalism? Boliye. For twenty years or, say, fifty years nationalism... When you become young man, thirty-forty years, then you begin. Suppose you live for hundred years. So fifty years' nationalism. Then if by chance you become a dog? (Hindi)

Mr. Dwivedi: (Hindi) ...vāsudhaiva-kuṭumbakam...

Prabhupāda: Vāsudhaiva-kuṭumbakam, all right because Kṛṣṇa says,

sarva-yoniṣu kaunteya
mūrtayaḥ sambhavanti yāḥ
tāsāṁ brahma mahad-yonir
ahaṁ bīja-pradaḥ pitā
(BG 14.4)

If you understand Kṛṣṇa, then kuṭumbakam. If you don't understand your father, where is kuṭumbaka? (Hindi) Kitna (Hindi) ...foolish idea. You do not recognize the father, and crying for brother. If you understand Kṛṣṇa, then vāsudhaiva-kuṭumbakam. If you do not understand, it is foolishness. Brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati (BG 18.54). If you can understand your position as part and parcel of Kṛṣṇa, Paraṁ Brahma... Kṛṣṇa... Paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān (BG 10.12). Everything in the Bhagavad-gītā... If you understand that "I am part and parcel of Paraṁ Brahma. Ahaṁ brahmāsmi. I am also Brahman," that is brahma-bhūta (SB 4.30.20). Prasannātmā na śocati..., samaḥ sarveṣu bhūteṣu. Then you can claim this vāsudeva... If you do not understand Kṛṣṇa, it is all nonsense, simply slogan. Where is kuṭumbaka? Then where is nationalism? I have gone to preach in the foreign countries—really on kuṭumbakam, not that "I am Indian. He is American. He is Englishman." Then there is no question of kuṭumbakam. And people are fighting on this plane. This vāsudhaiva-kuṭumbakam... Then why you asked the Englishmen to go away, quit India? What do you say?

Morning Talk -- April 25, 1977, Bombay:

Tamāla Kṛṣṇa: No.

Prabhupāda: I follow this. To accept me as guru I have to flatter you—I don't follow. If you want to hear me, then you become my disciple. Otherwise go to hell. Don't want. Here many big men came. And big men means the businessmen, big... I refused "If you cannot follow the instructions..." When they are in office there is some income. Nanda, he is driven out from office after some time, at least twenty years. Then he was given post. Long time. What he has done? He has taken from Haryana government some crores of rupees and he has made his own statue, fifty thousand. He has made his own statue. (laughs) He appreciates his own activities. This is their politician. Just like our Bon Mahārāja. He has done so. He does not wait for his death. He knows, "After death everyone will forget me. So let my, let me make my own statue, a tīrtha in this āśrama." He wanted to...

Tamāla Kṛṣṇa: He has a statue?

Prabhupāda: Yes. That is... He has done. Like this Nanda has done this. And he's sticking to his whimsical policy. I wanted to mix with him, and I thought that he'll be useful. Useless. Mānava-dharma "man's religion" I asked him several times that "Is there any dog's religion? You have manufactured that." Religion means man's religion. That much he can do. Mānava-dharma. He is educated, intelligent, buddhi—with no brain. I have studied. And he's a good man also, but no intelligence. I have studied all these rascals. So long they are in office, by the power of office they are useful. Otherwise they are useless. Just like my books they are appreciating. They have never seen me. Not that because I am guru of some temple... They appreciate my work. That is real appreciation. "What you have done? What remains behind? All for the...(?)" Anyway, do something.

Evening Darsana -- May 12, 1977, Hrishikesh:
Prabhupāda: If we simply understand what is Kṛṣṇa... And what is Kṛṣṇa, for that purpose, we are writing so many books. The scholars, they are appreciating. Otherwise Kṛṣṇa is available very easily. Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). But if you want to understand Kṛṣṇa tattvataḥ, then we have got so many books. You can read and try to understand Kṛṣṇa. And when you understand kṛṣṇas tu bhagavān svayam (SB 1.3.28), then your life is successful. And karmīs are warned, na sādhu manye: "This sense gratification is not good." Karmaṇā daiva-netreṇa jantur deha upapatti (SB 3.31.1). Mṛtyu-saṁsāra-vartmani (BG 9.3). This karma means mṛtyu-saṁsāra, again and again. Tathā dehāntara-prāptiḥ (BG 2.13). You have to change this body. You do not know what kind of body you are going to get. Therefore eight..., 8,400,000 different forms of body. Any one of them I can get. So if I lose the opportunity of human form of life and be engaged for some years, say, ten years, twenty years, fifty years, as very big man, and by my action, if I become a dog next life, then my life is spoiled. We should not spoil our life. We should fully utilize. And how to utilize fully, they are all given, direction, in the śāstra. Bhagavad-gītā is the preliminary understanding, and if we understand Bhagavad-gītā, understand Kṛṣṇa at least little bit... That is the end of instruction, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). If we have got faith that what Kṛṣṇa says is right... Sarva-dharmān parityajya. That is explained by Kṛṣṇadāsa Kavirāja Gosvāmī, that faith, śraddhā... Śraddhā he has explained.
Evening Darsana -- May 12, 1977, Hrishikesh:

Prabhupāda: Religious base is there. There is scriptures. But they are not being trained up.

Indian man (5): They are trained, but after some time they...

Prabhupāda: They do not like to be trained up.

Indian man (5): What will happen to this generation after ten, twenty years?

Prabhupāda: No, if the rascals—again we have to say "the rascals"—the rascal leaders mislead them, there is no hope.

Indian man (5): There is no hope.

Prabhupāda: There is no hope. Now, to prove Bhagavad..., from Bhagavad-gītā, nonviolence, how it is possible? Bhagavad-gītā begins with the word yuyutsavaḥ. And now, if you want to make it nonviolent, that is misleading. Yuyutsavaḥ means fighting spirit. Dharma-kṣetre kuru-kṣetre samavetā yuyutsavaḥ (BG 1.1). So where is nonviolence there? But our leaders want to prove Bhagavad-gītā nonviolence. Is not misleading? Hm? Why you should misinterpret Bhagavad-gītā?

Indian man (5): Swamiji, there is no salvation for this country?

Prabhupāda: There is. Not everyone is misled. One who can protect himself from this misleading... Andhā yathāndhair upanīyamānāḥ (SB 7.5.31). If they can understand their leaders are blind—they have no knowledge—then they'll be saved. That we are trying. And there is obstacle. When we say, "Kṛṣṇa is the Supreme Being," they take objection. They say, "Kṛṣṇa is an ordinary man." Avajānanti māṁ mūḍhāḥ (BG 9.11). This is the struggle going on.

Morning Conversation -- May 29, 1977, Vrndavana:

Ātreya Ṛṣi: But fifty years...

Prabhupāda: No, so many houses, they are lying vacant. Nobody goes there.

Tamāla Kṛṣṇa: But what to do with it? Prabhupāda's saying... You're going to have someone just sit there?

Ātreya Ṛṣi: For ten, twenty years we may keep it, and in future we may... It may be a great place of pilgrimage for the whole world.

Prabhupāda: That future hope (laughs) you cannot invest money in, waste. That's not good.

Ātreya Ṛṣi: Jaya.

Prabhupāda: Do something positive. (pause) If you have got preacher, then never mind what is the quarter. Have kīrtana and distribute prasādam.

Tamāla Kṛṣṇa: We have... We can do that.

Prabhupāda: Then you can do anything.

Conversation with Svarupa Damodara -- June 21, 1977, Vrndavana:

Svarūpa Dāmodara: ...is visible part.

Prabhupāda: No, life is not visible to him. He is simply saying, the combination of the modes of nature visible.

Svarūpa Dāmodara: There's a very interesting remark by one of the Nobel Prize-winning chemists. His name is St. Georgi(?). He got Nobel Prize for discovering Vitamin C. And he said he was looking for life for last twenty years or so, but, he said, he wound up with the electrons and protons, which don't have any life. He said, somehow life has escaped through his fingers.

Prabhupāda: (laughs) Yes.

Svarūpa Dāmodara: Yeah, he says that.

Prabhupāda: That life has escaped and life is required.

Svarūpa Dāmodara: Yes, that means they couldn't find life.

Prabhupāda: (Bengali) Life comes from life, and the supreme life, Supreme Being, is God. That is Kṛṣṇa.

Svarūpa Dāmodara: Kṛṣṇa.

Prabhupāda: (Bengali) Just see the dictionary, what is the meaning of God...

Svarūpa Dāmodara: "God: superhuman being worshiped as having power over nature and the human persons; deity..."

Prabhupāda: "Superhuman being."

Conversation -- July 1, 1977, Vrndavana:

Mr. Myer: It's a beautiful temple. I've also been attending the various classes, reading some of the books, and I think it's something we need in this country very badly.

Prabhupāda: Hm?

Mr. Myer: We need in this country very much, in every city, in every town. For twenty years I was searching for something like this, and I think something exactly what I have dreamt of. And I think there are some very few problems that might come up, because most of the people are sannyāsīs. They are doing lot of preaching work. They aren't necessarily bothered with lot of administrative work. And if their administrative work is done by some other people, then they can concentrate more on preaching, which is very necessary.

Prabhupāda: Yes, sannyāsī, brahmacārī, means preaching. They are not meant for material management. They have dedicated their life for spiritual-although this material service is also spiritual—but they are doing on such a strength. You cannot expect a very expertly management and... But they act. Simply ask them to do the needful.

Room Conversation with Devotees -- July 1, 1977, Vrndavana:

Trivikrama: Sargal Singh?

Prabhupāda: No, I'll come to that. So the grocer also thought, "Now I also should shave." Something saying like that. Then another man met him. He also said. He also said. Then at last, one intelligent man, he asked, "Who is this man?" Then again the news come back through the paramparā, (laughter) yes, who is this man. Then he called the man, first, who said. He was a dhobi, and his ass was dead. The ass was dead, so hearing, it has gone so far. The other men... The unintelligent persons are like that. They do not know, inquire what is the real thing. Just like twenty years ago I said, "This is all nonsense, moon-going." And now they are coming: "Oh, it is hoax." So that is the difference. Twenty years before and "This is all childish waste of money. This rascal will never be able to go to the moon." And now they are coming. That is the difference. I said from common sense. Nakṣatrāṇām ahaṁ śaśī. And we read in the Bhāgavatam that to go to the moon planet, one has to execute such yajñas, karma-kāṇḍa. We understand from śāstra. And how this rascal with a machine will go there? That is a common sense. But they do not believe in the words of the śāstra. Rascals, they were bluffed and they believe. Śāstra-cakṣus. Your eyes should be through the śāstra. Yaḥ śāstra-vidhim utsṛjya vartate kāma..., na siddhiṁ sa... (BG 16.23). We believe in this. Therefore I said twenty years before. That is the difference. We take the words of śāstra, words of Kṛṣṇa, ultimate. That's all. So we have no difficulty. They do not believe in śāstra. They do not believe in Kṛṣṇa. So they were bluffed. That is the difference. We have... I started this movement. It is not manufactured by me. Take the words of authorities and spread. There is no adulteration. There is no alteration. That is... Mahājano yena gataḥ... (end)

Room Conversation with Mr. Myer -- July 2, 1977, Vrndavana:

Tamāla Kṛṣṇa: Yeah, he has a big target of eight or ten million people.

Mr. Myer: In twenty years all people have experienced. Poor, poor children, we'll have to give them(?).

Prabhupāda: Why poor children? Bring hundred children, I shall maintain. (break) There are many fathers. They cannot maintain even one child, what to speak of four children.

Tamāla Kṛṣṇa: They can't maintain any, because they don't have Kṛṣṇa consciousness.

Prabhupāda: They do not marry for being... Or they kill children. They are doing that. Where is the question of "four," "two"? These are all nonsense program. They do not know how to do things. We welcome. Four, nei. Four hundred. Come on. My Guru Mahārāja used to say that "I am a brahmacārī-sannyāsī, but if I can bring Kṛṣṇa conscious child, I can beget hundred children. I have no objection." And that is... There is no question of four or two. Four hundred—if you can make them Kṛṣṇa conscious. That is the criterion. That is required. But that, they do not know. They'll not be able to maintain properly even one children, one child. That's not possible. But that is the difficulty in In... They do not know the laws of nature, the laws of God, how things are going on, although they are being explained. They'll... There are so many things. They are jumping like monkey. That's all. They... They take photograph for "Gītā student," and they do not understand one line, even one line. In the beginning, the Bhagavad-gītā is tathā dehāntara-prāptiḥ: (BG 2.13) "This body will change." Do they take it seriously? So what is the use of their reading Bhagavad-gītā? Kṛṣṇa says, tathā dehāntara, na hanyate hanyamāne (BG 2.20). Do they take seriously, that "I am eternal. I do not die after the annihilation of the body. And the body will change. What I am going to do?" So this is going on, and still, they are... Gandhi is... "He is great student of Bhagavad-gītā." He is... "Tilak is a great student." "Dr. Radhakrishnan..." All rascals. All rascals. They do not understand even one line. If they study only one line, they'll be able to bring a great transforming to the... Do you think they do understand this line?

Room Conversation -- August 8, 1977, Vrndavana:

Prabhupāda: Everyone is accepting. It is for all, even Communist countries. Everyone is accepting our literature, our attempt. That's a fact. And you do not heard about the report in the South Africa. South Africa, the Europeans hate the Indians like anything. Now they're receiving our literature. That means they will now appreciate Indian culture. They'll understand that India has got some substance.

Gopāla Kṛṣṇa: This is very important point to bring up even with the government.

Prabhupāda: Gandhi tried twenty years to get little equal rights. The General Smuts refused. He was failure in South Africa. And then he decided that "I shall drive these Europeans, Englishmen, from India." He came. That also he could not do. Here also, for thirty years he struggled. He was failure, nonviolent. It is Subhash Bose's INA which drove away these Englishmen. You know that? That Indian Army, what is that, INA, Indian National Army? When he organized this National Army, then the Englishmen came to sense that "Now we cannot rule over." This rascal was going on, nonviolence... (laughter) While... "We shall pat them: 'Oh, yes, you are so powerful. Oh, why you are trying to drive away?' " And he'll be... "Oh..." The Baitland(?) Colony in a loincloth, and engaged in the sun chair.(?) He had no practical knowledge. He started the movement from 1917, and actually it was... Independence was given, 1947. Thirty years he failed. Twenty years he failed there. He spoils fifty years for nothing, and distorting Bhagavad-gītā, that in Bhagavad-gītā there is nonviolence. Such a rascal. Bhagavad-gītā begins with, with this word, dharma-kṣetre kuru-kṣetre yuyutsavaḥ: (BG 1.1) "Two parties desiring to fight." That is the beginning. Yudhyasva mām anusmara (BG 8.7). And Kṛṣṇa's whole life is yuddha, fighting. Before His birth, plan was being made how to kill Him. This is yuddha. Kaṁsa was planning. And after His birth He had to go away, just to make a show, from His father's house to another house incognito to avoid yuddha. And when yuddha began, three months old, He killed Pūtanā.

Room Conversations Bangladesh Preaching/Prabhavisnu Articles by Hamsaduta -- August 11, 1977, Vrndavana:

Prabhupāda: Ah!

Tamāla Kṛṣṇa: Ah. He's exposed now. "...whereas these men have actually qualified themselves in bona fide institutions of learning by submitting their theses for Ph.D. degrees. Dr. Kovoor boasts that for over twenty years he has challenged holy men to show him God or the soul, and no one has ever dared to take up his challenge. But now someone has come forward to challenge him. I have rented the Ramakrishna Mission Hall on the 20th of August, Saturday, 6:30 PM, and invite him to accept my challenge on the stage before the public to produce life from chance biochemical combination. All are invited to attend. Admission free. Bring some chemicals if possible." He rented a hall. He's put out a challenge in the newspaper. Now we'll hear what the public is saying. I think he gave a good reply.

Prabhupāda: Very good. This is preaching.

Room Conversation -- October 18, 1977, Vrndavana:

Tamāla Kṛṣṇa: Yes. They agree that the disease is the same. They understand what the disease is, and they both agree on that. But as to treatment, Dr. Gopal seems to be more aware of the more modern and up-to-date discoveries that science has made than Dr. Ghosh. Dr. Ghosh is aware, more or less, of things which were available ten or twenty years ago.

Bhavānanda: We can go and see Dr. Gopal this morning.

Tamāla Kṛṣṇa: Bhagatji said Dr. Gopal is his close friend. He can bring him here once a day if necessary.

Bhavānanda: And explain to him that you've had some restless reaction to this medicine and get his opinion and new diagnosis, new medicines, if necessary. And for your liquid intake, if you can take just four glasses of Complan in one day, plus some juice now and then, it won't be so much, so many times you'll have to be bothered. They all recommended that Complan is the very best.

Prabhupāda: Hm? What?

Bhakti-caru: Complan, Śrīla Prabhupāda. It's a drink, beverage, like Horlicks. I gave it to you last night.

Bhavānanda: Is there some bad effect to it that you feel, Śrīla Prabhupāda, when you take that?

Prabhupāda: Not yet, but when it becomes mucus.

Page Title:Twenty years (Conversations)
Compiler:Visnu Murti, Mayapur
Created:21 of Mar, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=104, Let=0
No. of Quotes:104