Training of Siddha Svarupa dasa (Letters, 1969 - 1976)

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Expressions researched:
"Account" |"Activities" |"BBF" |"BBFD" |"BBT" |"BKF" |"BTG" |"Back to Godhead" |"Bhaktivedanta Book Trust" |"Book Fund" |"Book Trust" |"Book" |"Books" |"Branch" |"Branches" |"Business" |"Center" |"Centers" |"Check" |"Checks" |"Consult" |"Consulting" |"Cooperate" |"Cooperated" |"Cooperation" |"Cooperatively" |"Dai Nippon" |"Debt" |"Debts" |"Deities" |"Deity" |"Deposit" |"Distribute" |"Distributed" |"Distributing" |"Distribution" |"Duty" |"Festival" |"Finances" |"Financial" |"Funds" |"GBC members" |"GBC" |"Governing Board Commission" |"Governing Board Commissioners" |"Governing Body Commission" |"Governing Body Commissioners" |"ISKCON" |"Initiate" |"Initiated" |"Initiates" |"Initiating" |"Initiation" |"Initiations" |"Iskcon" |"Kirtana" |"Language" |"Leader" |"Leaders" |"Leadership" |"Leading" |"Literature" |"Literatures" |"M-V trust" |"M-V" |"M.V trust" |"Macmillan" |"Magazine" |"Magazines" |"Manage" |"Managed" |"Management" |"Managers" |"Managing" |"Manuscript" |"Manuscripts" |"Mayapur-Vrndavana Trust" |"Mayapura-Vrndavana Trust" |"Meeting" |"Mission" |"Missionary" |"Money" |"Movement" |"Organize" |"Our society" |"Preach" |"Preacher" |"Preaching" |"Press" |"Print" |"Printing" |"Program" |"Programs" |"Publication" |"Publications" |"Publish" |"Publishing" |"Rathayatra" |"Report" |"Reports" |"Sai" |"Sankirtana" |"Siddha Svarupa" |"Siddha Svarupananda" |"Siddha-svarupa" |"Siddha-svarupananda" |"Siddhasvarupananda" |"Temple" |"Temples" |"The society" |"Translate" |"Translated" |"Translating" |"Translation" |"Translations" |"Zonal" |"Zone"

Correspondence

1969 Correspondence

Letter to Govinda -- Los Angeles 17 August, 1969:

Your description of that Yogi Sai, that is also little hopeful. He is reading Bhagavad-gita and quoting some lines. So you are very intelligent; you can tackle these people very nicely, assisted by your good husband and the other boys and girls. You write that you have desire to avail of my association again, but why do you forget that you are always in association with me?

Letter to Govinda -- Tittenhurst 27 October, 1969:

I am enclosing herewith one note for Sai. You can hand it over to him. I have duly received the bananas you sent, and you can send me these dried bananas tons and tons. It is very useful and can be nicely used for our Ekadasi foodstuffs. After drying the bananas you can make powder, just like flour, and out of this you can prepare puris, halava, pakoras and other fruit products.

Please offer my blessings. to Gaurasundara, Balabhadra, Turya dasa and Jayasri. I hope this will meet you in good health.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

enclosure: one letter for Sai

Letter to Sai -- Tittenhurst 27 October, 1969:

I am very glad to learn from my disciple, Srimati Govinda Dasi, that you are reading our books and literature with some interest. It has given me much satisfaction, and if you read our Srimad-Bhagavatam you will find there what is the distinction between realization of Brahman, Paramatma (impersonal Supersoul), and the Personality of Godhead. According to Srimad-Bhagavatam, all of these realizations are on the transcendental plane as much as sunshine, the sunglobe, and the predominating deity on the sunglobe are all full of light and high temperatures. Similarly, either in Brahman, Paramatma or Bhagavan (Personality of Godhead) realization you will always find spiritual light and heat. But as there are different degrees of sunshine, the sunglobe and the sun's deity, similarly there are also degrees of transcendental bliss in the different features of the Absolute. The summary is that the Absolute Truth is the sum total of eternity, bliss and knowledge. Impersonal feature of the Absolute Truth is realization of eternity. Localized Paramatma realization is realization of transcendental knowledge. But above all these as they are described in Bhagavad-gita there is Purusottam, the Supreme Person. That is Krsna. In the Vedas it is stated that one who has understood the Supreme Person has understood everything. This is because everything is subordinate to the Supreme Person. So if you kindly try to understand this philosophy of the Supreme Person as described in Bhagavad-gita, 8th chapter, you will understand our activities more clearly. Or if you so desire, you can write to me for further understanding of this Krsna Consciousness philosophy. Hare Krsna. I thank you again for your interest.

1970 Correspondence

Letter to Unknown -- Unknown Place 28 February, 1970:

I think I have written one letter to Sri Sai. Was it delivered to him? Now you are in good terms with the boy? Thank you once more for your letter. I hope this will meet you in good health by Krishna's Grace. I hope Govinda Dasi is also keeping good health now.

Letter to Govinda -- Bombay 5 November, 1970:

I hope things are going on well there. In the meantime I am enclosing one circular letter to whom it may concern and I authorize you to print them profusely and distribute to the public so that the misunderstanding created by Sai may be dissipated. Please keep me informed of your activities and I shall be glad to receive my maintenance charges regularly.

Letter to Karandhara -- Surat 18 December, 1970:

I have already telegrammed you in return regarding the money contributed by Sai and his followers. The money is to be kept for the purpose of purchasing one very nice house in Calcutta for which we have already begun serious negotiations. You have utilized $500 for the Berkeley Center's immediate need, but this must be repaid by them so the entire contributed sum must remain intact as I have instructed by telegram. It is a very good news that the disciples of Sai and Sai himself are now coming to join with our ISKCON. Because they were chanting Hare Krsna, they developed some love for Krsna and therefore they have decided upon this right course of action. So they are all very welcome and you can give these good souls all encouragement so that they may not feel any inconveniences. They must live with us according to our standard practices and they shall surely advance in Krsna's service.

So far the current estimate for printing the revised and complete edition of Bhagavad-gita, you may immediately go ahead with this project and it is very much encouraging to me that you are eager to do so. However the proposal for using the money contributed by Sai for this purpose is not feasible. That money is already reserved.

Letter to Satsvarupa -- Surat 28 December, 1970:

The $28,000 plus $800 contributed by Sai may not be touched for any other purpose until you hear from me. Dai Nippon's debt regarding BTG should be liquidated by the Department of BTG.

1971 Correspondence

Letter to Karandhara -- Surat 1 January, 1971:

The most important thing is that the money donated by Sai should be kept as I have directed you for some concrete project, specifically the construction of a large center here in India. So you please keep it intact and wait further instructions what to do with the $28,000. Otherwise, it is a bad policy to send good money after bad money as in the matter of paying some past debts. That is not good business proposal. I am sure those debts will be liquidated in due course by other means as I have suggested to you before and you have also indicated that in some time hence the BTG debt will be cleared.

I am very glad that you find the situation in Hawaii so congenial and I know that Gaurasundara is doing his best there. The newly acquired property I have named as Advaita Bhavan and it sounds very inviting place for me to do my translating work. I am glad that Sai is also improving. He and his former followers are all good souls, so all of you should try to help them become fixed up in the bona fide line of devotional service to Krsna.

Letter to Sai -- Allahabad 8 January, 1971:

I beg to thank you for your letter dated 29th December and the nice sentiments expressed therein. I am very glad to inform you that I have seen your photograph and from your features it appears that you have improved very much spiritually.

The problem that your followers want to accept you as guide in spiritual matters is not objectionable if they are sincere. If they have sincere faith in you, it may not be disturbed, rather it can be fully utilized. My main purpose is to propagate the teachings of Lord Caitanya or Krishna Consciousness. I am not after recruiting some disciples; but for preaching work we want some assistants and if somebody offers voluntarily his service it is welcome. So the best thing will be that you become a regular disciple of me and you can teach your followers in the same principles.

There is immense field of our activities. In your country there are so many confused young men and girls known as the hippies and if you work very steadfastly I am sure a tremendous advancement can be done in our missionary activities. I have studied the behavior of the hippies—they are searching after something good, but they have no proper guidance. In the material world the highest principle of happiness is supposed to be sex indulgence, but real happiness is not attainable by eschewing the senses; it is above the senses which means on the spiritual platform. Unless one is able to deal with the Supreme Personality of Godhead on the spiritual platform, there cannot be any permanent bliss. People don't know it. It is our duty only to explain the situation to the ignorant persons. Many leaders have to be trained up for this purpose so that they can go from town to town, village to village and enlighten the people to be trained up in this Krsna Consciousness.

Yes, for the present there is no need of spending money by coming to India. That decision is very nice. I think by the end of March I shall be returning to the USA.

Letter to Govinda -- Calcutta 28 May, 1971:

I wish that all our leading disciples come to India at that time. There are 50 branches, so at least one from each branch should attend the function and Sai also may come at that time. From L.A. while coming to India I must come to Hawaii as I did last year and then after the foundation stone function I will come again back to U.S.A. The contemplation of sitting at Hawaii for my translating work is still alive. Now it depends on Krishna what I have to do in the future.

Perhaps you know that we held a very big "Hare Krishna Festival" in Bombay and a similar one in Calcutta also. Daily both in Bombay and Calcutta there was attendance of 30,000 to 40,000 people daily. Everyone appreciated this festival and are still hankering after it. I think that similar festivals may be held in Hawaii. So consult with Gaurasundara and Sai because this attempt has become very successful.

1972 Correspondence

Letter to Siddha Svarupananda -- Los Angeles 15 June, 1972:

Just now I am in receipt of some pamphlets and one booklet entitled "Sai Speaks", so I see so many discrepancies from our line of action in devotional service. I do not know if you are again acting upon your old principles on the guise of becoming a Sannyasi from our disciplic succession. This cannot be allowed. If you are sincere to our line of action, please come here to Los Angeles and live with me for some time. If not, then you can disclose your mind frankly what you want to do. I cannot allow you to do all these things which are completely detrimental to our line of disciplic succession.

I shall be glad if you come here to stay with me, so I shall expect your reply one way or the other. Meanwhile hoping this will meet you in good health.

Letter to Tusta Krsna -- Los Angeles 24 August, 1972:

Yes, Karandhara said that Sriman Siddha Svarupa Ananda is not up to the point of our preaching work, especially when the "Sai Speaks" booklet was distributed there was some discrepancy from our standard. So when this complaint was lodged I called him here and I asked him to stay with me for some time. When I went to London I made arrangement that Siddha Svarupa Ananda Maharaja would speak in the sanctuary of Los Angeles Temple and this was settled up and he remained here in Los Angeles when I went to London. After coming back I understood that he left immediately when I left for London. I have received no letter from him. So there is no misunderstanding, but I want to keep him with me for some time, so if you have got his address you can ask him to come to me and live with me again for some time. It is better not to draw any wrong conclusions from so little evidence, actually he is very sincere soul and everyone knows it and I like him very much and so does Karandhara, so you need not worry in this connection.

Letter to Gaurasundara -- Los Angeles 26 August, 1972:

I am in due receipt of your letter dated August 20, 1972, and I am quite surprised to read it. This does not sound like you. All along I have been discouraged in every way by my Godbrothers, but still I have stuck to my duty, keeping my Spiritual Master always in front. Because there is some fighting or bickering amongst us, that does not mean that I should go away. If I have understood the order of my Spiritual Master rightly, then I must perform my duty under any circumstances and never one think of going away under disgust. I have appointed you to be my GBC representative in South America because I think that you are very much responsible and capable to do it, and I am very fond of you and your good wife Govinda dasi for helping me all along. So do not be disturbed or worried by some small thing, rumor, or misunderstanding. There is no plot amongst our so-called big men against you or Siddha-swarup Ananda. That is childish.

Letter to Sudevi -- Los Angeles 15 September, 1972:

Regarding Siddhasvarupananda, these things which you have heard are simply rumor and there is no substance. Siddhasvarupa does not want to take disciples, neither he should have disciples while I am alive. That is the process. I have never said that Siddhasvarupa is a pure devotee.* That is simply concoction. Now I am going to India in few weeks and I shall stop at Hawaii and take Siddhasvarupananda to India for training him up properly.

Letter to Govinda -- Los Angeles 18 September, 1972:

Now I am preparing to go to India some time in middle of October month, and I want to stop in Honolulu for one night to rest, and Siddhasvarupananda can meet me there for coming with me to India and remaining with me for some time. I shall be very glad to see all of you, my good disciples, at that time. Meanwhile, hoping this meets you and your husband in the best of health.

Letter to Madhudvisa -- Bombay 11 December, 1972:

Another think is, I can understand there is some great difficulty in New Zealand temple, that boy Tusta Krishna has telephoned to Bombay that he must soon leave from there and he is having trouble in so many ways, so I have sent Siddhasvarupananda there to help him, and you may also go there at once and work cooperatively to try to rectify the situation. I am very much worried the whole thing will collapse if Tusta Krishna must go away. You go there and send me full report. There is such good potential. I like that place very much, it will be great disaster if things are in confusion. Especially you should try to approach the government authorities who are against us and try to pacify them and convince them about our Krishna Consciousness movement.

Letter to Madhudvisa -- Bombay 29 December, 1972:

I have heard from Siddha Svarupa that Tusta Krsna and his wife Krsna Tulasi are now fine and living in Krsna Consciousness on some farm in Australia. And he has assured me that things are going all right in New Zealand, and I have got one letter from the new president there at Auckland, and it appears that everything will go on nicely. But I think you should go there once and see how the things are going on just to the proper standard. Tusta Krsna is such intelligent boy and capable worker, and I had thought that without him the whole thing would collapse, but whether that is actually the case? Anyway, you may give me report as you see it. And you may also go to that farm in Australia where Siddha Svarupa is living with the others of his disciples and give me report also how the things are going on there, whether our standard is being maintained, like that. I know there has been some controversy within the Society about the actual position of our Siddha Svarupa. But I think he is a very nice boy and he has understood our philosophy just to the point, so I have every faith that he will manage all right. Recently, I had sent one letter to reply Tusta Krsna's questions about Siddha Svarupa, namely, that Siddha Svarupa may be pure devotee, but so all of you are also pure devotees. There is no question that Siddha Svarupa is only pure devotee and no one else is pure devotee. All of my disciples, as soon as they surrender themselves to Krsna, they become pure devotees actually. If you see Tusta there you may see also the copy of my letter to get the right idea. These things must be cleared up or there may be danger of split within our ranks. Try to keep the whole situation in unified condition, but if Siddha Svarupa and his disciples are living there separately and peacefully, I have no objection, so long there is no controversy or ill feelings between their camp and yours. You may initiate some program to integrate the two camps by sending some of our own strong men there to assist. And if they get that land as gift, it should be in the name of International Society for Krsna Consciousness. Now I am so much looking forward to seeing all of you, my beloved disciples, there again in near future, so kindly make all arrangements as you know best. I think you wanted me to stop in Djakarta first, so that is all right, but if there is too much strenuous traveling program, that will not be favorable. Better stop in fewer places and have first class programs there, but I am simply at your mercy and I have only the protection of Krsna in all circumstances; therefore, whatever you make me to do, that I am prepared.

1973 Correspondence

Letter to Govinda -- Sydney 17 February, 1973:

Here in Australia, everything is going on very nicely and we will be travelling to New Zealand on the 19th of February where Tusta Krishna and Siddha Svarupa das Goswami are preparing a one week lecture tour and then I will be returning to India and again back to America by April, and at this time I will be pleased to see you again.

Letter to Madhudvisa -- Bombay 30 September, 1973:

Tusta Krishna Maharaja, Siddha Svarupananda Maharaja and Sudama Vipra Maharaja are good boys and if there are any difficulties, I shall rectify these on my return to Los Angeles via Hawaii.

Letter to Babhru -- Los Angeles 9 December, 1973:

That Gaurasundara and Siddha-svarupa have sold the Temple in Hawaii and abandoned the beautiful Tulasi plants there is a great fall down on their parts. They did not ask my permission. If they wanted to go away they could have, but they had no right to sell the Temple. It is actually a criminal act on their part. Anyone who follows them will also fall down without a doubt.

Letter to Tusta Krsna , Beharilal -- Bombay 15 October, 1973:

News has come to me that you want to sell our temple to somebody else which I cannot believe. Even that you have been in charge of the New Zealand center, now you have taken it as your personal property and you have demanded from Madhudvisa Swami the price of the temple. This is all amazing to me. I do not know what is your decision. Tusta Krsna has already left and is in Hawaii with Siddha Svarupananda Maharaja.

I never believed that again you would go back to your old habits, giving up the Krsna Consciousness Movement in a whimsical way. Please do not do this mistake. It will be a great calamity for you. If you have any misunderstanding with the GBC member, you should have let me know. But I do not think there can be any misunderstanding.

Letter to Tusta Krsna -- New Delhi 7 November, 1973:

"DEAR SRILA PRABHUPADA, PLEASE ACCEPT MY HEART AT YOUR FEET RECEIVED YOUR LETTER AND TELEGRAM TODAY TEMPLE WILL NOT BE SOLD ALL PAPERS TO BE SIGNED OVER TO YOU NEVER INTENDED TO CLAIM PROPERTY OR MONEY AS MY OWN DETAILED LETTER FOLLOWS PLEASE FORGIVE ANY CONFUSION OR ANXIETY MY BLUNDERS HAVE CAUSED YOU—YOUR SERVANT TUSTA"

I am at present in New Delhi awaiting for our festival here, so your telegram has been redirected from Bombay. I am so much pleased to read it because I know that all of you, Siddha Svarupa Maharaja, Sudama Vipra Maharaja, and yourself, are all good souls, and so I also know that Gaurasundara is also of this same level, but I do not know why this disruption has taken place.

Letter to Beharilal -- Los Angeles 13 December, 1973:

I have not received any reply from Tusta Krsna Swami to my letters. I do not know why he has left New Zealand. In Hawaii a great wrong doing has been done by Gaurasundara and Siddha-svarupa. They sold the temple and went away with all the money without taking any permission from me. It is a fall down on their parts. They have done the wrong thing. You should not go to Hawaii to join them. Stay in New Zealand and work cooperatively with Madhudvisa Swami. The "communal form of Krsna Consciousness" which you mention is not approved by me. It is all concoction. My Guru Maharaja condemned this practice. We must stay together and vigorously preach the Krsna Consciousness philosophy to the world. That is the real spirit of Lord Caitanya's Movement. Do not fall victim to this sentimental idea of peaceful life in seclusion. That is not our dharma.

Letter to Balabhadra -- Los Angeles 13 December, 1973:

Gaurasundara and Siddha-svarupa have almost fallen down. Do not join them. Stay in the association of our Temple and work according to established programs as I have already directed.

Letter to Madhudvisa -- Los Angeles 15 December, 1973:

I have not heard from Tusta Krsna or Siddha-Svarupa Goswamis nor do I know anything of their plans to return to New Zealand. Try to convince them to return to our Society and work cooperatively. That they have gone away is not good thing and it is a deviation from our line of parampara. Rather, avoiding faultfinding and anarchy, they should keep our standards and work maturely and not cause factions and splitting. I am not at all pleased at what they have done, but if they return let us forget what has happened and go forward. As Sannyasins they may preach and you may manage affairs. That will be very nice. We have got so much vital spiritual knowledge to distribute to the public and they are in desperate need of it. The whole world is going to hell and everyone is suffering. In light of this, how can we argue amongst one another and neglect our responsibility for reclaiming these fallen souls for going Back to Home, Back to Godhead.

1974 Correspondence

Letter to Siddha Svarupananda -- Dallas 16 July, 1974:

I am here in Dallas, and after two days I am going to New Vrindaban, and then to London on my way to India. I will reach India by July 26th to arrange for our grand festival in Vrindaban.

I cordially invite you to attend our opening ceremony in Vrindaban because all of our sannyasis will be present there. You also come there as a regular sannyasi and take part. That is my desire.

Letter to Sudama Vipra -- Los Angeles 16 July, 1974:

While I was in Melbourne Tusta Krsna along with other friends met me there and took part in the Ratha yatra festival. He was so kind to pay me $700 for Mayapur-Vrindaban scheme. Similarly Siddha Svarupa Maharaja met me in San Francisco. He took part in the Ratha yatra festival and paid me $501 for Mayapur-Vrindaban scheme. So let us cojointly work for the satisfaction of Krishna. So long I am living I wish you all be strictly under my guidance without any fratricidal disagreement. There is very good scope for preaching our cult all over the world, so let us do it cojointly.

1975 Correspondence

Letter to Bhurijana -- Vrindaban 11 September, 1975:

Regarding the other matters, a difference between godbrothers is natural. That difference of opinion will continue, what can be done. Siddhasvarupananda Maharaja and his group, whenever they see me they give me money. So they are not against me. So it is a natural thing for the brothers to fight, as long as they all stay obedient to the father.

Letter to Siddha Svarupananda -- Johannesburg 20 October, 1975:

I am in due receipt of your letter dated Sept. 25 with enclosed Guru-daksina and I thank you very much. I am pleased to accept your recommendation for the first initiation of William and Barbara Renaroza. Their names are Sakari das and Sivadasi respectively. Now hold a fire-yajna for their initiation and request them to honor the vow of following the four regulative principles and chanting of minimum 16 rounds japa daily.

Letter to Tusta Krsna -- Bombay 9 November, 1975:

The varnasrama college means to train people in varnasrama life. In human society a section of people must act as strict brahmanas. Similarly, another section must act as strict ksatriyas, still another as strict vaisyas, and the rest will be considered as sudras and less than sudras or the candalas. This is a materialistic division, but spiritually anyone can be elevated to the transcendental position simply by devotional service. This is the sum and substance of the Vedic education. If you and Siddha Svarupa Maharaja can organize such an institution following yourself the rules and regulations then it will be very glorious thing and I shall be very happy. But in any case both of you do not forget to come to Mayapur during Caitanya Mahaprabhu's birth ceremony. Let us act co-operatively, maybe sometimes separately, but the central point and aim should be one—Krsna.

Letter to Tusta Krsna -- Bombay 9 November, 1975:

Your idea for the scholastic institution as discussed with you and Siddha Svarupa Maharaja is a very good idea. Now we have got so many books—almost 50 books of 400 pages—so this institution can be affliated with some nearby university. Then the students will get their degrees of Bachelors and Post Graduates Pd.D. We have enough matter to qualify a person in academic career. At least we can offer the degree of DD—Doctor of Divinity by affliating ourselves with some neighboring recognized university.

1976 Correspondence

Letter to Bhakta Ralph -- Nellore 7 January, 1976:

There is no reason why you cannot associate with any of my disciples, providing that they adhere to our principles. As long as Siddha Svarupa Maharaja and Tusta Krishna Maharaja act as sannyasis, ie. dress in dhoti, keep shave headed with sikha, follow strictly the rules and regulations and preach from my books, I have no objection. Sometimes there will be a little misunderstanding between Godbrothers, that is even going on amongst liberated souls. What is important is that everyone must engage in Krishna's service under the direction of the spiritual master.

Compiled byLabangalatika + and Visnu Murti +
Completed sectionsALL +
Date of first entryMay 31, 0010 JL +
Date of last entryJune 23, 0010 JL +
Total quotes32 +
Total quotes by sectionBG: 0 +, SB: 0 +, CC: 0 +, OB: 0 +, Lec: 0 +, Conv: 0 + and Let: 32 +