Training of Madhudvisa dasa (Letters, 1969 - 1972)

Notes from the compiler: Quote not yet compiled from: (1) Letter to: Madhudvisa — Los Angeles 15 January, 1970; (2) Letter to: ISKCON Calcutta, Subala, Madhudvisa, Jayapataka, Devananda, Acyutananda, Gargamuni, Bali-mardana, Tamala Krsna, Madri, Gurudasa, Yamuna, Elliot, Lala Ram, Dravida, John Griesser, Yasodanandana, Pusta Krsna, Bhanu, Amrtananda, Dinanatha, John, Citralekha, Giriraja, others — London 15 August, 1971

Correspondence

1969 Correspondence

Letter to Official (for Madhudvisa) -- Los Angeles 15 March, 1969:

I, THE UNDERSIGNED ACHARYA (Ordained Minister of Religion) of the International Society for Krishna Consciousness, Inc, certify herewith that Michael E. Morrissey (Madhudvisa Das), S.S. No. 19/31/47/208, has been my initiated student of Theology for six months (initiated September 11, 1968). He is presently studying the Bhagavad-gita and the Srimad-Bhagavatam and other Vedic scriptures under strict discipline and regulation. As such, he is forbidden to indulge in the following activities:

1. Illicit sexual connection (unmarried sex indulgence).

2. Non vegetarian diet (the eating of meat, fish eggs, and all animal foods strictly forbidden).

3. Intoxication of all sorts (including smoking, drinking of alcoholic beverages, drinking tea, coffee, drugs, etc.) are strictly forbidden.

Michael E. Morrissey (Madhudvisa Das Brahmacari) attends daily religious classes both in the morning and in the evening, and worships the Deity under my personal instruction. This course of training continues for seven years from the date of initiation in order to befit him as an Ordained Minister of Religion.

As such, my students are classified under 4-D, Ministerial Status.

A.C. Bhaktivedanta Swami

Letter to Madhudvisa -- West Virginia 3 June, 1969:

I am in due receipt of your letter dated May 30, 1969, and I have noted the contents. I can understand the disturbance of your mind, but why you keep yourself in such artificial disturbance? You can become a householder. That is not prohibited. There are so many good examples of householders, and similarly you can become a householder. Our principle is to enter into the family of Krishna. In the Vaikuntha world there are many devotees who have their wifes, but they are so much absorbed in Krishna Consciousness that they forget the idea of sex-life. Anyway, instead of being agitated in mind, it is better to become a married man and in peaceful mind execute Krishna Consciousness. That is my verdict, and ever since I started this movement I have encouraged marriage to so many disciples. So there is no hindrance in this respect, and you can do the needful.

I hope this will meet you in very good health.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

P.S. London wants two trained brahmacaris. Can you spare two trained men for them. Then open correspondence with Syamasundara. in this connection.

Letter to Madhudvisa -- New Vrindaban 10 June, 1969:

I beg to acknowledge receipt of your letters dated June 6, 1969, and I have noted the contents carefully. Your determination to remain as brahmacari is very encouraging. Actually, a living entity does not require to be entangled more and more. Rather he should save his time to finish the Krishna Consciousness business, and thus be liberated in this life. Sex urge is a symptom of every living entity, but in the Srimad-Bhagavatam it is advised that it is something like the itching propensity. If one can tolerate this itching, he can save himself from enormous troublesome business resulting from this itching sensation. So an intelligent person rather suffers the pain of itching sensation than accepting the after effects of satisfying the itch. In India, therefore, there are many akanda brahmacaris, and my Guru Maharaja was the best brahmacari. So your decision to remain a brahmacari is very glorious, and if you you stick to the principles of Krishna Consciousness rigidly, you will never be disturbed by any sex urge, and life will be very much simplified, completely being engaged in Krishna Consciousness.

Regarding the consignment coming from India through the Bank of America, I am enclosing herewith one letter and a check for $100. I hope this will solve your question. With this enclosed letter you may do the needful.

I thank you once more for your encouraging letter. Please convey my blessings to the other devotees there. I hope this will meet you in good health.

Letter to Cidananda -- Los Angeles 3 July, 1969:

Madhudvisa has already gone there as desired by you, and I am sure he will be very helpful. He is now a veteran trained man, and the Los Angeles temple is now an ideal place for all centers to take example. Now I hope you will be able to make San Francisco as important as Los Angeles temple in cooperation with Madhudvisa and the other devotees there.

Letter to Cidananda -- Los Angeles 3 July, 1969:

NB: Enclosed is one letter to be given to Umapati, along with German papers for Kartikeya and one note for Madhudvisa.

Letter to Brahmananda -- Los Angeles 8 July, 1969:

Recently, Tamala Krishna has sent Madhudvisa to San Francisco to organize the temple there, and as soon as he had gone there, the Sankirtana collection has become raised from $17 to $70. So in this way we should help all the centers, and in the future both you and Tamala Krishna, assisted by the others, should be the main guiding stars of the society.

Letter to Hayagriva -- Los Angeles 12 July, 1969:

Regarding the usefulness or uselessness of the inmates, it all depends on proper management. You can't expect that all men and women who will be going there will be very useful. You have to make them useful by your arrangement. I am very glad to inform you that Tamala Krishna and Madhudvisa are managing so nicely in Los Angeles that they are making all men useful for Sankirtana Party purposes. Of course there is no question here of construction work. I do not find amongst our men anyone suitable for regular construction work, so we will have to engage professional men for this purpose. That is my opinion.

Letter to Madhudvisa -- Los Angeles 15 August, 1969:

I thank you very much for your letter of August 11th, 1969, and I am so pleased to learn that your activities in San Francisco are going on nicely in cooperation with Jayananda and Cidananda. Jayananda and Chidananda are tested devotees as much as yourself and Tamala Krishna. You are all unique pairs. So I am gradually realizing that my attempt in this country to spread Krishna Consciousness has now taken some root, and I am sure this will grow more and more 'til it reaches the Lotus Feet of Krishna in Goloka Vrindaban. Actually, our most Beloved Object is Krishna. Our love reposed on anything within our experience is due to our ultimate love for Krishna. People are trying to love the branches and leaves without taking care of the root. But when water is poured down on the root, the branches and leaves automatically become luxurious. This philosophy of taking care of the Supreme is missing in the modern civilization. They do philanthropic work, humanitarian work, national work, social work and many similar other works; now ultimately they have invented the United Nations and world health organizations. But all these attempts are exactly the same process as to water the leaves and the twigs. They don't know the missing point: Krishna. So we have got very great responsibility to spread Krishna Consciousness throughout the world.

A little sample of Krishna Consciousness exhibited in San Francisco during the Ratha yatra Festival was very much appreciated by the public. I think in the San Francisco Examiner it was said that people followed the Ratha and experienced so much joy as they had never enjoyed at any time within recent memory. The reason is that we are giving people direct contact with Krishna, the Reservoir of all pleasure. Our administration may be not very perfect, but that fact is that as soon as one is in contact with Krishna he will be happy. So you have got a very nice thing, Krishna Consciousness, for distributing to the suffering humanity, and do it nicely, combinedly. It is so nice thing that anyone who distributes it and anyone who takes it, both are benefited; and Krishna also becomes very happy when all His children are benefited in this way. There is no doubt about it that our philosophy is the supermost perfect presentation. We can challenge any other philosophy and establish that this Krishna Consciousness is the panacea for all material problems.

I am very much pleased to learn that you are now distributing 75-100 copies of BTG daily. As you have suggested, you have now outgrown the old temple on Frederick Street, and you may try to find a nice church in the same area. I know that there are some churches there—Cidananda knows where they are located exactly—so you continue to look diligently for such large church.

Letter to Madhudvisa -- Hamburg 7 September, 1969:

I beg to thank you very much for your letter (undated) and the enclosed check for 100 dollars for my book fund. Also I very much appreciated the poem that you have written for Vyasa Puja Ceremony, and because it was too late for being published in the Vyasa Puja booklet, I have handed it over to Hayagriva for publication in BTG. This poem was especially nice and I thank you for it. I am always encouraged to learn of your activities in the San Francisco temple, and I think that by the Grace of Caitanya Mahaprabhu you shall do very great service to His Sankirtana Movement. For so many countless lifetimes the conditioned souls have been giving all of their service and energy to the service of Maya, and I am requesting all of my disciples that for this one lifetime you give all of your energy and service to Krishna. The spiritual force is eternal, so to give simply one lifetime to Krishna is not a very difficult thing. And yet if we are serious in executing the devotional principles, this one lifetime of service to Krishna will absolute and final solution to all the problems of life. Sincere devotional service in even one lifetime is sufficient to make one eligible to return to the Vaikuntha world permanently. Krishna Consciousness has got this power. So stick to this path as you are now doing, and as your sincerity and determination increase more and more, Krishna will surely be pleased to bestow all of His blessings upon you.

This Thursday morning I will be going to London, and most probably by the beginning of November I will have returned to the USA. Please offer my blessings to the others. I hope this will meet you in good health.

Letter to Madhudvisa -- England 30 September, 1969:

I beg to acknowledge receipt of your letter dated September 18th, 1969 along with a check for $100, and I thank you very much for this contribution. I am so glad to learn that since you have gone to San Francisco, the center is improving daily, beginning from Rathayatra Festival, and you are also selling BTGs nicely. This means Krishna is giving you the opportunity to serve Him. Actually, Krishna is the Supreme Proprietor of everything. If He likes, He can hand over to His devotee million of dollars in a second, but He is very cautious. So now He has been supplying the necessary money and something extra also. So please keep it carefully. No extravagance should be allowed. I know you are very much thrifty, you do the management nicely. So the necessary expenditures may be made and nothing more than that. Perhaps you know that in Berkeley Hamsaduta is also doing very well. If you find a nice house in San Francisco, that will be also very nice. The present temple is nice, but I think the accommodation is not sufficient. Under the circumstances, we must find out some bigger place to accommodate all our devotees. I am glad that you appreciate the behavior of Sriman Gaura Hari Brahmacari, and please see that everyone of you becomes ideal devotee so people may see your exemplary character. It is stated in Bhagavad-gita that one who is in Krishna Consciousness, all good qualities of the demigods develop in him automatically. So see that everyone of you chants the prescribed rounds and follows the rules strictly along with chanting and dancing. Then you will see Krishna fulfill all of your desires. As you know that we are now opening a press in Boston, we shall be requiring a $20,000 investment in this connection. So if I need some money, I may ask you. Otherwise you may keep your money for investing in the house affairs.

Regarding you first question, we observe Ekadasi from sunrise to sunrise. The 12 midnight is western astronomical calculation, but the Vedic astronomical calculation begins either from the sunrise or the moonrise. Generally it is sunrise. Our calculation is like this: when the sunrise is there, Ekadasi tithi (date) must be there. If Ekadasi tithi is not in the sunrise and the tithi begins, say after a few minutes after the sunrise, then we accept that day as previous to Ekadasi. All our ceremonies are calculated in that way. This means we must see the tithi during sunrise. Therefore, sometimes our dates of ceremonies do not exactly coincide like the western calculations. Just like Christmas Day they have fixed up on the 25th December, but our Janmastami tithi is not fixed up like that. My birthday is on the 1st September, 1896, but this year the tithi of my birthday was fixed for the 4th September. So it is very difficult to calculate, therefore we have to take help from the Indian expert almanac astronomers.

Regarding Srimad-Bhagavatam, yes you may begin reading it at kirtana lectures. On someday you should read Bhagavad gita As It Is also, however. There will be an examination on Srimad-Bhagavatam, the entire First Canto, on Lord Caitanya's Appearance Day in February, 1970. Regarding responsive chanting, that is the preferred method, but if you think it will be better to chant nonresponsively at certain times, there is no harm. If you think that people will chant more if you do it non-responsively, then do it that way. It is the chanting that is required. But if it is done responsively, it will sound symmetrical and will appeal to the people. Regarding your final question, once something is offered to the Deity, it may not be offered again.

Letter to Tamala Krsna -- Tittenhurst 18 October, 1969:

Regarding purchasing of temples, if within our means and estimation it is possible, that is a good idea. The best example is Boston temple. They have taken responsibility for $1100/ per month, and by the Grace of Krishna they are now collecting at the rate of $120 per day. So if Berkeley is also in that position, they can take that risk. Similarly, San Francisco also, and I understand that both Hamsaduta and Madhudvisa are doing nicely. So if the principle of Boston temple can be followed without over-burden and anxiety, that is very good. If they are also collecting daily average $100, they can take the risk of purchasing the house.

Letter to Madhudvisa -- London 24 October, 1969:

I beg to acknowledge receipt of your letter dated October 20, 1969 and have read it carefully. The arrangements as stated by you appear very nice. Mulgibar Patel is a nice gentleman, and when he offers $5,000 he can be elected a life trustee of our temple. That is a nice proposal. If the arrangement is successful, then immediately complete the negotiations and purchase the house. I am also glad that Tamala Krishna, Gargamuni and Jayananda also agreed. So it is a good chance, and the best opportunity is that we can keep the three Rathas in the garage. As expressed by you, our Rathayatra Festival in San Francisco must be continued every year with increased gorgeousness. I hope Krishna will bless you. So try to complete this purchase. I have got complete approval.

Here everything is going nicely, and we have got our permission to remain in 7 Bury Place, London. In Oxford we are also negotiating for a church, and Sankirtana Party is going very nicely.

Letter to Madhudvisa -- London 2 December, 1969:

I beg to acknowledge receipt of your recent letter along with the posters and Sankirtana Party card. They are very nice. But this poster should never be distributed in hand. They may simple be distributed on walls. I am very pleased to learn that you are confident of obtaining the new house. It is good credit for you that since you have gone there the San Francisco branch is going to purchase one house. You nicely arrange for that. Krishna will be very much pleased upon you. Please endeavor in that way for Krishna's service. I am glad to learn that you have collected $1,400 on the Peace March there. The New York temple and all the other East Coast temples had a similar Peace March in Washington D.C. where they collected very nicely and gave to my Book Fund a contribution of $3,000. Regarding your scheme for holding a dance for collecting money, that is nice. But the devotees should not remain there after the chanting, if this is possible. Some may remain if required, but the majority may go away. I have received Jayananda's letter explaining the mistake by the bank. Please thank him for this letter. There are so many nice Vaisnavas in our San Francisco temple, so surely Krishna will bestow His blessings upon you all.

1970 Correspondence

Letter to Madhudvisa -- Los Angeles 26 January, 1970:

I beg to acknowledge receipt of your letter dated 25 January, 1970, along with two enclosures; namely the agenda for West coast presidential meeting and list of preparations offered to the Deities on the Disappearance Day of my Guru Maharaja.

I have read over the presidential agenda and have noted the pertinence of all the items. Now let us see the results of the conference and the practical outcomes of the subjects under discussion. The list of 108 feast preparations is also approved by me. Thank you very much.

Regarding our new temple, continue your efforts to secure a suitable place and when Krishna desires we shall find out a nice place. Already you have got one prospect in this large mansion.

Yes, it is our only prayer that we are always asking the Lord for further opportunities of service. We do not care to ask for anything else, so this is our only prayer. Our life is service to Krishna and how we may serve Him more and more that is our only desire.

So far the Christian preachers are concerned you may ask them to leave the Temple and address them like this - If you have to preach your Christian philosophy, why don't you ask people to come to your place? Why do you come here and disturb? Our Temple is especially meant for preaching Krishna Consciousness. In the world there are different philosophies and they have got their own temples also, long before our Temple was opened. There are places of worship of the Jews, of the Christians and of many other sects. They have got their different camps. Why do you come here and create disturbance?

New devotees should be told that the Christian preaching is already there; so if they are attracted by Christianity, the Christian Temples are there. When one comes to the Krishna Temple, he should try to understand krishna Consciousness. Actually, one who is advanced will not find any contradiction. The Christians teach love of Godhead, and we practically do it.

So one has to understand from the practical point of view. A man is judged by his activities. We see that they are engaged in smoking habits, eating meat and indulging in free mixing of boys and girls; these are not the activities of religious persons. Lord Jesus said and the Bible also says, "Thou shalt not Kill." But they are eating meat. So we must see practically if someone is leading a pure life and not be blinded by some sentiment. Our students are strictly observing the four rules or restraints from impure habits and they are factually living according to the highest standard of religious life. So we are actually following the principles of pure living in Krishna Consciousness, but it appears that these followers of the Christian philosophy have fallen down from the transcendental platform.

So one must be pure hearted. And if they are still inclined to remain Christian, they can go. There is no need of raising controversial points and thus wasting each other's time.

There are even different political groups and one group does not go to the other group to preach their tenants, but they have got their own camp. Besides that, when we perform our Kirtana in our home or Temple, nobody can legally disturb it. I hope this will clarify the situation.

Letter to Mukunda -- Los Angeles 8 February, 1970:

As our branches are increasing it is necessary that somebody shall move from one place to another for improving the particular center's activities. Besides that, you have also requested to send Visnujana to London, but you know that whatever improvement has been made in Los Angeles is due to the Sankirtana Party going outside the Temple. Madhudvisa and Jayananda have gone to San Francisco, and Tamala has gone to London. So out of the four leading boys of the Sankirtana Party, three are already out. So the remaining one's, Visnujana's, presence is needed here. Gargamuni and Stoka Krishna are engaged otherwise, so Visnujana is taking care of the new devotees as well as Kirtana Party. If, therefore, he also goes away, I think that the management here will suffer.

Letter to Tamala Krsna -- Los Angeles 8 February, 1970:

Regarding Visnujana, that is a common factor of all your letters, but you must know that the development of L.A. Temple was practically done by you four; namely yourself, Madhudvisa, Visnujana, and Jayananda. Last year when I was in Hayworth Street, there was no Temple and sometimes we were chanting in the garage. Then gradually this Temple was secured and at that time I asked how much you could help out of the $400 rent and with great difficulty you promised to help only $100 from the Sankirtana Party. Now by the Grace of Krishna they are collecting more than $100 daily. You know that the expenses of the Temple have gone up to $2,000 per month. There are at least 30 devotees, and practically all old boys like you, Jayananda, Madhudvisa, etc. are not here. Besides that, Visnujana is training all the new devotees who are coming. So Visnujana himself also thinks his absence will be hampering in the Temple procedure. I am enclosing herewith Visnujana's letter in this connection which will speak for itself.

Letter to Madhudvisa -- Los Angeles 14 February, 1970:

I beg to acknowledge receipt of your two letters dated 10 and 12 February, 1970 respectively. I am glad to learn that you are early planning for the upcoming Ratha-yatra festival. In this connection, I have requested the exact date of the festival from India but it has not yet been replied, so you may plan for any suitable date between 20 and 31 July—even if it does not correspond, we have to arrange conveniently, that is allowed.

So far additions for this years Rathayatra, you may make three Rathas, one for each of the Deities. The rest of the details are already there, simply you may may supply more money for festoons, decorations, flowers, bells, flags, etc. The Spiritual Sky is far away, but you just try to do it following Jagannatha Puri Rathayatra. Jagannatha Puri or wherever Rathayatra is performed is not different from the spiritual sky.

In the spring you may lead a very big procession on Lord Caitanya's birthday. This is a good plan to celebrate this great spring festival out of doors. So make this a very opulent procession with large Sankirtana Party and you may also celebrate in this way again with a procession on Janmastami day. These two important subjects may be observed in this way by all the three areas and similarly in other centers also.

Regarding your first question, a pure devotee is never under the modes of nature. In other words, no material laws apply on a devotee because he is fully under the direction of Krsna. So a devotee can continue his present occupation or he may change it if he likes. Krsna does not force a devotee because the devotee acts spontaneously according to the desire of the Lord; in this kind of loving service there is no question of force. Force is applied only when there is denial of Krsna. Just as the citizens of a state have freedom to follow the laws of the state, that is subordinate freedom, and the freedom of the living entities is also subordinate to Krsna. The clue is given there in the Bhagavad-gita that the living entities are fragmental parts and parcels of the Supreme Lord, this means that all the qualities of Krsna are therefore present in minute quantity in each of His parts and parcels. That is simultaneously one and different philosophy—the living entities thus have free will because they are parts of Krsna and Krsna has free will, but the free will of Krsna is Supreme while the freedom of the parts and parcels is minute. So if the living entity out of love subordinates his free will to Krsna that is his liberation. He is no longer forced to act helplessly, but he acts freely rendering loving devotional service to Krsna in every way. Then we have the practical conclusion from Krsna confirmed by Him in Bhagavad-gita (18:66), "Just surrender unto Me; and in return I shall protect you from all sinful reactions. Therefore you have nothing to fear." In this way astral influences are also material and therefore they do not affect the devotee who has taken protection of Krsna's internal energy, by surrendering his life and soul in the service of the Lord.

Your second question about spacemen from other planets; it is stated in the Vedic literature that there are many planets where the inhabitants are more advanced than the inhabitants of this earth planet. So it is not unlikely that such people may have developed space travelling methods. They occupy higher posts in the creation of the Lord and so they may be considered as demigods in the same way as the president is specially empowered by the nation, but this does not mean that such spacemen are necessarily carrying the messages of the Lord, just as the business of the state employee is not to act as the state representative but he acts in his particular job.

Because Krsna know everyone's future does not remove our free will. Someone may commit a theft, and if I know that then I know that he will be captured and punished. That is knowing his future, but know that future does not mean that he had no choice not to commit the criminal act. There are two destinies for every one. One destiny is in Krsna Consciousness and the other destiny is in material consciousness, so if someone is in Krsna Consciousness then Krsna knows his future and if he is in material consciousness and acting in that way then Krsna also knows his future. In this way the free will is not affected by knowing the future of the living being, that is an erroneous conclusion.

In regard to praying to Lord Nityananda Prabhu I have written to you in my last letter that such prayer is quite appropriate. Our only prayer should be in the matter of desiring further development of devotional service and such sincere prayer should be submitted not directly to the lord but through the via-media of His bona fide servitor or representative.

I am very glad to learn that S.F. Temple is doing very nicely in the street Sankirtana with transcendental plays. And your BTG sales are very encouraging to me. I have heard from Gargamuni that you are ordering 20,000 issues of BTG and this is very good news. Selling BTG means that out movement is increasing and our philosophy is being appreciated. Uttama Sloka is a very good devotee and I am also glad to learn that he is of great assistance to you in guiding the new devotees. He may remain there with my permission for as long as he may like, I know that he is very valuable as an expert Temple manager.

I have already sent Hamsaduta to oversee the Germany center and help them be organized.

I am very happy to learn that you are arranging for opening another center in San Jose. From your letter I can understand that it will be a good start in spreading our Krsna Consciousness movement to the Spanish speaking people. I do not care whether the center is opened this place or that place, simply I want to see that eventually a center is opened in every place. So far now you may start the center in San Jose, and as you say that there are many advantages to this procedure, you must develop it nicely. This will be a good opportunity for Citsukhananda and his wife to engage some Spanish speaking devotees to help them when the South American center is first opened. So by the near location you should keep in close touch and give them all assistance as much as possible. Your plan is fully approved by me, and you may immediately begin your preparations without delay.

I am so very happy to learn of your increasing desire to spread this Sankirtana movement. My Guru Maharaja used to say that one who has actually got life cannot do but preach this Krsna Consciousness—real spiritual life means he must preach, and he is really a preacher. Now we must prepare all our disciples for serious preaching work, so I am requesting everyone of my initiated students to very seriously chant daily sixteen rounds without fail and to strictly follow the regulative practices. If these two things are done regularly there will be no chance of falling down because these principles are the essential basis of spiritual strength. In addition to this the classes and individual study of our scriptures must be done very scrutinizingly by you all so that you can be preachers fully convinced yourselves of this transcendental science and its necessity for the mankind in general.

If one simply regularly chants and follows the rules and regulative principles all questions of philosophy will be answered by Krsna from within and all doubt will be cleared also in this way. And the same answers are there again in our books like Bhagavad-gita As It Is, Srimad-Bhagavatam, etc. So please see that all the initiated devotees stick rigidly to their daily chanting and regulative living in devotional service. This is most important.

Letter to Madhudvisa -- Los Angeles 26 March, 1970:

I beg to acknowledge receipt of your letter dated 18th March, 1970. I have already chanted the beads of Srimati Maithili Dasi, and I hope you have received them back.

I was very busy since a few days on account of purchasing the new church, and other documentary activities. This morning we have paid $50,000 down payment. Gargamuni was to take from me, from my book fund, $20,000. So the boys here have taken a great risk by purchasing this church property. When Krsna has given us this chance, I hope He will give us chance also to liquidate the balance amount as soon as possible.

You are trying for the new Temple, but our main business is Sankirtana and distribution of literature. If Krsna gives us a better place, that is all-right. Otherwise, we can remain at any place never mind hell or heaven; but we shall be only very cautious about propagating our Sankirtana movement.

I am very glad to learn that you have already been promised for $15,000, and I think these are indication of your getting a nice house very soon. Ratha Yatra Festival is your most important function of the year. I introduced this Ratha Yatra in San Francisco, accepting the place as New Jagannatha Puri. So this festival must be observed very gorgeously every year. Similarly, if two other processions like on the Birthday of Lord Caitanya as well as on the Birthday of Lord Krsna, are observed, it will be still nicer.

Last time when you came here, I was very much encouraged to see you. Similarly whenever you find some time, if you come for a day or two, you will be able to suggest improvement here as well as you will take improvements from here and introduce them in your Temple and others.

It will be very pleasing to learn that in the morning you are now studying from one and one half to two hours and in the evening you have class from forty five minutes to an hour, and you are stressing the importance of lecturing and preaching with authoritative and substantial arguments.

Letter to Madhudvisa -- Los Angeles 14 April, 1970:

I beg to thank you very much for your descriptive letter dated 6th April, 1970, introducing a new chapter in the history of your country—Lord Caitanya's Birthday ceremony publicly demonstrated. Please try to serve the foretelling of Lord Caitanya in this way, and as you write to say that 5,000 people danced without being requested, this is the genuine proof about the authenticity of Krishna Consciousness movement.

My students who are so kindly cooperating with me, if they rigidly stick to the routine work chalked out by me, namely chanting the prescribed rounds, observing the regulative principles, attending temple lectures and going out with Sankirtana Party, then without any fail our movement will go ahead.

I understand from the letter of Bahulasva as well as from your letter that police and public both have appreciated this transcendental procession. The general public of Berkeley had a bitter experience that whenever there was a large gathering like this, inevitably there was political upheaval, protest, and window-breaking, and a general havoc. But this unique procession has convinced them that our men are very nice and they can organize a great crowd without any violence. That is a fact: if people actually want peace and tranquillity, they must support this movement wholeheartedly, and we shall execute our prescribed duties very seriously and sincerely. In this way if we are given chance, I am sure we will enact a new chapter in the history of the Western world. Please therefore always pray to Krsna to give you strength and protection, and go on with your duty straight forward.

I am so pleased to learn how the crowd gave their attention to your street play. This is transcendental entertainment. And to distribute Prasadam sumptuously to the crowd is strictly in our Vedic tradition. Now the police have given you permission for continuing the program of festivals throughout the summer, so you get this permission positively. That will serve our purpose in many ways. If the people do not put any hindrance to our routine work, surely we will be able to render a great service to the state.

Another thing, whether Locana das can make a nice statue for placing in the sanctuary of this place? If he can, please send him immediately to do it immediately.

It is very encouraging to learn that you are so enthusiastic to sell BTG. I consider sale of BTG so valuable because in the beginning I worked for BTG day and night alone in India. I still remember the hardship for pushing on this BTG. In the beginning, when I was householder, I did not care if somebody paid or not paid; I used to distribute liberally. But when I left my household life and I was living alone sometimes in Vrndavana and sometimes in Delhi or sometimes travelling for pushing on BTG, they were very hard days. Therefore, when BTG will be published not in hundreds of thousands, but in millions, that will give me great solace.

Please offer my blessings to Uttama Sloka and his new wife. He is a very good devotee. May Krsna bless them to work together happily for their mutual advancement in Krishna Consciousness. I am so glad to know that your three centers have so nicely cooperated jointly to celebrate this festival. Please offer my blessings to all the boys and girls there.

Letter to Upendra -- Los Angeles 22 April, 1970:

Don't worry about your wife, she is trying to get immigration visa and Madhudvisa is helping her. In the meantime, I am enclosing herewith a copy of the police officer's letter to me and I hope this will help you to get police permission for Sankirtana.

Letter to Madhudvisa -- Los Angeles 29 April, 1970:

Regarding our proposals for an Indian program of Krsna Consciousness, I think it will be best if you come here sometime soon at your convenience and we can discuss it in more detail. You also wanted to come here to take further inspiration from the L.A. temple activities. So you may ask Muljibhai to come with you also, and we can discuss together our future plans for India. I will be very glad to see you both at that time.

Regarding Citralekha, her husband is anxious to have her there, and she is also anxious to go to him, so why the matter is being delayed? Even she has applied for immigration visa, that does not mean that she can be detained from going on a visitors visa while the immigration visa is being approved. She has got some urgent business there in Australia, so does it mean that because her immigration visa will take some long time she cannot carry out her important business immediately by means of visitor's visa. So while she is waiting for the immigration visa, send her there with a visitor's visa, and get it done as soon as possible. The matter is being too much delayed. I do not think the immigration department will make such a law that she cannot go immediately to her husband just because her immigration visa has not yet been cleared. Anyway that is my experience. So please do the needful.

Letter to Damodara -- Los Angeles 4 May, 1970:

(List of Centers and Presidents)

Bahulasva Berkeley

Rshi Kumara New York

Satsvarupa Boston

Umapati Paris

Harer Nama Boulder

Subaladas Philadelphia

Rupanuga Buffalo

Sridama Providence

Jaya Gopala Columbus

Vamanadeva St. Louis

Bhagavan dasa Detroit

Madhudvisa San Francisco

Hamsaduta Hamburg

Citsukhananda San Jose

Gaurasundara Hawaii

Revatinandana Santa Barbara

Durlabh Laguna Beach

Gajendra Seattle

Gurudasa London

Bali Mardan Sydney

Sripati Montreal

Sudama Tokyo

Hayagriva New Vrndavana

Jagadisa Toronto

Cidananda Vancouver

Damodara Washington

Letter to Bali-mardana, Upendra -- Los Angeles 10 May, 1970:

I can understand very well that Upendra is feeling very much disturbed on account of Citralekha's absence, it is quite natural, but what can I do? I have arranged for $500 also, but the Australian Immigration detained her for a technical reason. This is already informed in detail to Upendra by Madhudvisa, as I understand. So this is the position.

Letter to Madhudvisa -- Los Angeles 31 May, 1970:

Jariwala's letter is not very encouraging. He is prepared to some silver Murtis; Murtis we have already got. Therefore we should not take him for the present very seriously. Later on we shall thank over the matter.

I am very glad to know that work has begun on construction of the Rathas, so see that it is done all very gorgeously.

Letter to Jayapataka -- Tokyo 17 August, 1970:

I have sent several letters and a telegram from this place to your new address, but I have received no reply of them till now. On the 15th August, 1970, Tamala has sent you the following telegram: "Srila Prabhupada desires to come Calcutta/ Immediately telegram 6-16, 2-chome Ohhash, Meguro-ku, Tokyo, Japan or telephone Tokyo 466-2935 to Tamala, Sudama, Kirtanananda or Madhudvisa and confirm reception accommodations—Tamala."

Letter to Gargamuni -- Tokyo August 23, 1970:

Fortunately Sriman Madhudvisa Maharaja has given me to read your letter dated 16th August, 1970 addressed to him. I have gone through the letter carefully and it gives me a great pleasure. I am so glad to learn that both of you are now chanting 16 rounds or more regularly and murmuring the Gayatri Mantras regularly. Please continue this habit without fail.

Letter to Harivilas -- 37/1 Hindusthan Road; Calcutta-29; India September 21st, 1970:

I am glad to learn your Sankirtan Party is going to all the areas of the city each time out. Here also the Samkirtan Party lead by Madhudvisa Maharaj is having great success and sometimes as many as four hundred business and working men join them in chanting Hare Krishna on the streets. It is all Chaitanya Mahaprabhu's Mercy that this is happening all around the world and we should pray to Him that he may benedict us with even greater opportunity to spread His Samkirtan Movement. Please continue your search for a suitable temple building and Krishna will help you in this also.

Letter to Madhudvisa -- Amritsar 23 October, 1970:

I beg to acknowledge receipt of your letter dated October 15, 1970. I am so much pleases that you are carrying on the Street Sankirtana Party as we have instituted in the Western countries even though you have sometimes only one companion. This spirit is most satisfactory and this work is proven as the basis of our successful movement in the United States, so please go on more enthusiastically than ever with my blessings and you may rest assured that Krsna will always help you in any difficulty.

Please keep the standard in our Calcutta center and certainly things will be further increased by Krsna's grace.

Letter to Sagar Maharaja -- Bombay 3 November, 1970:

I beg to thank you very much for your Bengali letter dated 16th, October, 1970. In Calcutta, the following inquiry should be made immediately: Madhudvisa Maharaja wrote me a letter which is missing, that somebody is willing to pay to my book fund 11,000 rupees on my return to Calcutta. So please inquire from Madhudvisa Maharaja if my immediate return to Calcutta will be helpful in this connection. If so, he can send me immediately a telegram and I shall go to Calcutta by plane.

Letter to Hayagriva -- Bombay 8 November, 1970:

Here I am working in Bombay to establish one Krishna Consciousness Headquarters for India. There are many big influential industrialists in Bombay and the climate is very nice. So it Krishna desires, we will have a temple here. If I get such a nice temple, I may call all the men who are in India to come here, and at that time you may come also. Presently Hamsaduta, Acyutananda Swami, Jayapataka Swami, Madhudvisa Swami, and some others are in Calcutta. Kirtanananda Swami is with Ramananda in Gorakhpur and Gurudasa and Yamuna with some other devotees are in Delhi. So everyone here is trying to establish a temple and we will see where Krishna wants us to have it.

Letter to Madhudvisa -- Los Angeles 11 November, 1970:

Our first business now is to establish at least three temples in India: One in Calcutta, one in Bombay, one in Vrindaban, and if possible a fourth one in Delhi. People should say that these Americans have come here and they have built this wonderful temple. We must do something tangible. Actually here in India the street Sankirtana Party has not got so much importance as in the U.S and other Western countries where Krishna Consciousness is being newly introduced. Here in this country if we are out on the streets too much, it will be misunderstood as begging. Here in Bombay I have instructed devotees only to go out on Sankirtana party if they have no other engagement. Simply to dance in the street and to eat and sleep, that will not be considered real preaching work here. If you establish a temple, that will be real pracara. I have given you the hint how to purchase the property- by making life members. Yourself, Acyutananda Swami, Jayapataka Swami and Hanuman can divide up and go and see important men. There are so many big men in Calcutta who can become our life members if you convince them. This requires unwavering strength and enthusiasm to fulfill the desires of the Spiritual Master. When my Guru Maharaja ordered me to spread this movement to the English speaking countries, I did not know how I could do it, but I never lost faith nor did I ever forget this order. Now I am wanting that we will have some temples here since our organization is international. And for this purpose money is required. One has to create money but you must know how to do it. So you have got the means to make life members. Distribute all of these books which we are getting and purchase that Hamilton Building. That will be your credit.

While you are in Calcutta try and purchase the Hamilton property. If you find you are not able, then you can go to Gorakhpur as I have written in a letter to Jayapataka Maharaja but the best thing you can do is to work combinedly to establish a Calcutta center.

Letter to Madhudvisa -- Bombay 24 November, 1970:

I beg to acknowledge receipt of your letter that you say "I am now prepared to give up all self-created designations and work only as your servant." That is the real position; transcendental loving service to the Supreme Personality of Godhead, Sri Krishna. That is our real identification. All other identifications are false or temporary. Lord Caitanya said that "I am the servant of the servant of the servant 100 times removed" and similarly we should think ourselves as the servant of the servant of the servant and this attitude will lead to success in Krishna Consciousness (CC Madhya 13.80).

If we can acquire that Hamilton building, it will be a great credit to you and to our Krishna Consciousness Movement in India. People are expecting something from the American Vaisnavas and so we should make every effort to serve them with a nice place so that they may come and sit down with us and chant Hare Krishna and become Krishna Conscious, as Lord Caitanya desire. Here in Bombay we have already made over thirty life members. Every day we are receiving checks from influential men and the preaching work is going on with great success. So try for that house and we will see what Krishna desires.

Hope you are all well and jolly in Krishna's service.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

P.S. If there is inconvenience, you may all come to Bombay. Your friend Jariwala has invited us to go to Surat in full strength. You may all go there directly or come to Bombay and we shall go together.

We are seriously trying to purchase a nice house here, so if possible send all collections (including the promised 25,000/-)in favor of International Society for Krishna Consciousness. Before coming here please ship the deities to U.S.A as it was arranged and see Mr. Trivedi of Scindia Steam Navigation in this connection.

Letter to Jayapataka -- Bombay 27 November, 1970:

I quite approve your proposal that if the money is used for establishing Bombay center, the donors will not be encouraged. In that case you can open an account with the Central Bank of India in the name of ISKCON. The Society is going to be registered here and the arrangement is done. We have already an account here with the Central Bank H.Q. and the number is 3/953. The way we open our account is that we have passed resolution and submitted it to the bank. The enclosed copy can be adjusted by you for Calcutta. Our account here in Bombay is with the Head Office and the Calcutta branch can inquire from them.

So the account should be opened and checks should be drawn out by two signatures. One of the signatures must be mine and the other names should also be registered: Jayapataka Swami, Acyutananda Swami and Madhudvisa Swami (Founder and Acarya, President, Secretary and Treasurer respectively.) These four names should be registered.

Letter to Madhudvisa -- Bombay 1 December, 1970:

So far as shipment of the three sets of Murtis is concerned, you may ship as soon as possible one set to Boston and the other two sets may go to L.A. From L.A. one set can be sent to Montreal. So far as the marble Deities are concerned, one set may be sent to San Francisco and the other to Baltimore. I have also written to Jayapataka Maharaja about the building fund. Please consult him about this. Our Calcutta branch should be managed as follows: Jayapataka Maharaja - president; Acyutananda Maharaja - secretary and yourself as treasurer. So if the building fund is being nicely raised, that is all right and you may stay in Calcutta. If not, then when I go to Gorakhpur I shall call for you from there, but if fund raising

business is going on nicely, you can stay.

Letter to Jayapataka -- Surat 17 December, 1970:

Please accept my blessings and offer the same to Madhudvisa Maharaja, Sagar Maharaja and Acyutananda Maharaja as well as all the other Prabhus there. I am in due receipt of your several letters and telegram dated November 28th, December 4th, 5th, and 9th, & 13rd, 1970, and have gone over the contents. I have just arrived in Surat from Indore and I have received all of your letters here brought from Bombay. We arrived on the morning of the 16th instant, and our reception here is most promising and cordial.

Letter to Jayapataka -- Surat 20 December, 1970:

You have suggested in your letter dated December 16th that a gentle lawyer has prepared to give us free service in the above transaction—it is welcome. As you have suggested you can immediately form a committee. with five or six men comprising Mr. Mohta, Mrs. Birla, Mr. Poddar and Mr. Buwalka and any two of you, preferably yourself and Madhudvisa Maharaja. You can immediately form this fund raising committee. and do the needful.

1971 Correspondence

Letter to Madhudvisa -- Railway Circular Road, Gorakhpur 15 February, 1971:

I beg to acknowledge receipt of your letter dated 8th February, 1971 and have noted the contents carefully.

I am very glad to learn that there is good chance of presenting and preaching our cult in South India, so immediately I've sent you a telegram reading as follows: ARRANGE MADRAS PROGRAM READY TO JOIN FIRST WEEK MARCH LETTER FOLLOWS, and so you can arrange for Madras accordingly. The Sankirtana Party here will be free by the 28th February, 1971 and it will not be difficult for them to reach by 1st March, 1971. Provisionally the Sankirtana Party may remain there at least one week but if there is good chance of preaching, they may continue to stay there more than one week. So far I'm concerned, I'm trying to avoid traveling as far as possible, but if need be, I may also go there for a few days, but that will be settled up when you are actually in Madras. Madras is a good field because these people understand English very easily. So you will have very good chance for preaching in English.

Letter to Mulchand Deomal -- Bombay 14 April, 1971:

I am in due receipt of your letter dated 1st April, 1971, addressed to Madhudvisa Swami, and I have noted the contents. I have been in extensive touring and then I came back to Bombay on the 16th March, 1971 and then on 24th March we held a very successful Hare Krishna Festival at Cross Maidan here in Bombay, and it lasted for eleven days. I was expecting you to join Sri Jariwalaji who was so kind to come here for a few days during the festival. So far as the Rs 5000- was concerned, it was transferred by mail to my account. It was received and credited in my bank account. I thank you very much.

Letter to Tamala Krsna -- Bombay 25 April, 1971:

Yes, Revatinandana and Madhudvisa Swami will go there just as soon as you send money for their passage, and they will take the marble Deities with them also. And I shall be going there also by the 13rd May via Kuala Lumpur and Sydney. For the throne design you will have to write Gurudasa in Delhi (c/o S.K. Joshi; 4-A Kamala Nagar) about it. There is no such photo here. You have got idea of the length and breadth of the throne already. It should be as you have done in Gorakhpur.

Letter to Gurudasa, Yamuna -- Bombay 30 April, 1971:

When the date is fixed up, you can write both Hamsaduta and Madhudvisa so that some men can come and join you there in Vrindaban. Perhaps you know that Hamsaduta is now in Ahmedabad. His address is as follows: c/o Chimanlal M. Soni; Manekchawk Sankdhishere; Kehjdapol Vithal Niwas; Ahmedabad-1, Gujarat. Probably I will not be able to join you since I am going to Kuala Lumpur, Malaysia and then on to Sydney Australia, and will be starting Monday morning.

Letter to Madhudvisa -- Los Angeles 29 June, 1971:

You will be glad to know that we arrived safely in Moscow and stayed there for five days. There are many younger Muscovites who are very much anxious to join our movement. Unfortunately the government is so strict that it is difficult to take their cooperation for starting a center there. Everything is strictly under government control. Still we are trying to open a center with the help of local men. The city is very big and there are many nice buildings, roads, etc. but life is not very happy. One cannot live according to his own choice. Fruits and vegetables are very scantily supplied. Milk, butter and yogurts are amply available, though.

From Moscow, I went to Paris. Paris is a very nice city, better than London. All historical buildings are there and they are very gorgeous and panoramic. So we have got a very nice center there. The address is as follows: 26 Rue Etienne d'Orves; Fontenay aux Roses; Paris 92. I stayed only one day on my way to L.A. but still they arranged some nice meeting and a press conference and the people were favorably impressed. They admitted in different papers that our movement is genuine along with other information.

From Paris I went directly to L.A., about 6,000 miles at one stretch and I was on the plane for 12 hours, therefore getting a one day concession. From L.A. I went to San Francisco yesterday and the Rathayatra festival was very very gorgeously performed. There were three Rathas consecutively and Lord Jagannatha's Ratha was bigger than the other two. People received us so nicely and one mayor was the chief guest in the meeting in which more than 10,000 people assembled and the mayor spoke very highly of our movement. She is very much impressed with the basic principle of our Back to Godhead movement. In this way we are getting support gradually in the U.S.A. Maybe our movement will be supported in the future by the United Nations. So we Krishna Consciousness people have accepted a very important and responsible task in the whole world, therefore, our principal work also must be very responsible.

I am very much anxious to know what is happening about the houses. To tell you the truth, I am willing to purchase the Little Gibb's road house of Mr. Vakil. The terms offered lately are as follows: 1) $80,000 American by three yearly installments; first (down payment) at $25,000; $25,000. and $30,000 respectively. The total price should be not more than 16 lacs. Out of this, 10 lacs plus 40,000 will cover the payment in dollar money. The balance 5 lacs plus 50,000 would be paid as follows: Down payment of 1 lac, 60,000 or 70,000 and the balance money at Rs 10,000/- per month. The tenant on the upper story will be Mr. Vakils responsibility. The procedure should be like this: As soon as the sales agreement is done, we pay the down payment of 1 lac, 60 or 70,000 and he gives us possession of the ground floor. Immediately after taking possession of the ground floor, we pay a check of $25,000. for immediate encashment. Then he clears out the upper story tenant and we go on paying him Rs 10,000 per month, and dollars payment as arranged. So if possible, do the needful with the help of Mr. Chabria and try to secure that house and reply this letter to our London address.

Letter to Bhavananda -- Los Angeles 1 July, 1971:

Last time Karandhara arranged for five tickets: Tamala Krishna, Madhudvisa Maharaja, Kirtanananda Maharaja, Kartikeya Maharaja and Devananda Maharaja, as well as myself. So this time you can arrange for three tickets only. So keep the date open and when the day has been fixed up, I will let you know.

Letter to Madhudvisa -- New York 23 July, 1971:

I beg to acknowledge receipt of your letter dated 10th July, 1971 and have noted the contents carefully. So far the Vakil Little Gibbs House is concerned, the offer mentioned by you is all right, but one point is that Mr. Vakil must take the responsibility of vacating the tenants on the first floor. We cannot become involved in such transaction. So he must see to it that they are moved out. So you can discuss it with him and make the following offer: We will pay 10-1/2 lakhs under the table. Then we pay 1-1/2 lakhs down and 3 lakhs in installments over three years time. So included in the 10-1/2 lakhs is 3 lakhs compensation for vacating the first floor tenants and he can pay them off immediately. The point is that we must have total occupation immediately upon payment of 10-1/2 lakhs under the table, 1-1/2 lakhs down. We cannot take on the responsibility of vacating the first floor tenant. So you can write me in London and let me know what is the decision. I will be going there by the first week of August.

So if Bhativalla is trying to evict us on legal grounds, and he cannot be defeated, then we will vacate. That is all right. Then, if we are unable to secure the Vakil house or some suitable place, then you should pack up and everyone immediately go to Mayapur. We have got some land there and the program is going on. So you can make plans accordingly.

Your idea for a three day benefit to raise 4 lakhs towards our International University for Study of Vedic Culture is a very sound proposal, so do it and make the idea concrete. That will be very good.

Letter to Sumati Morarjee -- London 25 July, 1971:

I hope that Sriman Madhudvisa Maharaja saw you in connection with dispatching some of my disciples to India. By the three Hare Krishna festivals perfomed in Allahabad, Calcutta and Bombay, it has been examined that people of India have not lost their Krishna Consciousness. During the festivals, especially in Calcutta and Bombay, daily 30,000 people were gathering and standing for three hours to appreciate our sankirtana movement. I have therefore decided to send more men from America to India to preach this cult all over the country. We require about 100 men minimum, out of whom there are about 40 men in Calcutta and Bombay and other places. I am therefore requesting you to carry these 60 men by your ships from N.Y. to Bombay or Calcutta.

Letter to Giriraja -- Brooklyn 25 July, 1971:

I am so glad to hear that you have acquired the flat on the other side of the upper floor at 3, Albert Road and that now there are ample facilities. We are arranging to send 60 devotees from different centers to India and I have written one letter to Sumati Morarji. Madhudvisa Maharaja is taking care of that. So I am very glad that you have accommodations for all the devotees in Calcutta.

Letter to Madhudvisa -- New York 28 July, 1971:

I beg to acknowledge receipt of your letter dated 21st July, 1971 and have noted the contents carefully. I am so glad to hear that the gloomy situation mentioned with Tamala has now dissipated. If we keep to our principle of following the regulative principles and chanting of 16 rounds of beads daily, then it is a fact that Krishna will help us in every respect.

I am so glad that the neighboring ladies are coming to string garlands for the Deities. They should be given some service. That will be very good for them. So you should remain there not only for six month, but unlimited time unless we find some suitable place. By law they cannot remove us. Take help from Devanji, our good lawyer friend. And we have got many other friends; they will all help. In the meantime, I have sent my decision on the Little Gibbs Road House in my last letter dated 23rd July, 1971, which I hope you have received by now.

There is no objection to your program for book distribution. You should be able to make three or four members daily like that. Anyone can pay Rs. 100 immediately. So distribute as many books as possible by this method.

Yes, avoid corresponding with your mother. Simply offer your obeisances, but as far as possible avoid correspondence.

Yes, even an ordinary man absorbed in some other thought forgets his bodily pains and pleasures. So why not in Krishna Consciousness? I learned from an intimate friend of Stalin that he underwent surgical operation of the abdomen without any anesthetic. It was in the papers. He saw it that his own abdomen was being operated on. He was so strong minded. So when one is in Krishna Consciousness, he no more feels any bodily pains and pleasures. After all, we are not this body. But we should make progress steadily by following the rules and regulations, not making experiment. Just like Haridasa Takhur was beaten in 22 market places and he felt no pain. Prahlada was boiled in oil. So we have to take instruction from them, but not to imitate.

Hoping this will meet you in good health.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

P.S. While posting this letter, I'm in due receipt of you letter dated 16th July regarding a new house like a palace on Nepansy Road near the corner of Warden Rd. where a large catholic church stands. You can negotiate for this house with Mr. Chabria. It he thinks that it is worth 20 lacs, then you can consider this point and let me know further details to London address (7, Bury Place, London, W.C.1)

Letter to Gurudasa -- Brooklyn 28 July, 1971:

I am in due receipt of your letter dated 21st July, 1971 and have noted the contents. The handwritten postscript was "is Not". You are right. But I have received one letter from Madhudvisa Maharaja that things are going on nicely in Bombay. So you need not go there. Better if you also form a party to recruite life members. From Giriraja's letter, and Tamala's also, I understand that only Giriraja is collecting money. So why not you do something in this connection? I suggest, since Jayapataka is engaged in temple work, that both you and Tamala find some time and recruit some members.

Letter to Tamala Krsna -- Brooklyn 28 July, 1971:

To give the contract to Martin, Burn or Ballardie is too big a scheme, because these contractors were engaged in building the Victoria Memorial Hall I don't think we can give them proper remuneration. So far I can understand from Giriraja's letter he thinks money is expected only from Life Members, not from big contributors. Revatinandana does not require to go to Bombay because I have received a letter from Madhudvisa and things are going nicely there. Besides Revatinandana is on the Mayapur Committee. so why he should go to Bombay? He is doing well in conjunction with Giriraja and Giriraja writes that he is his only helper. On the other hand, some of the rich men like Bajoria, Jalan and K. K. Birla may be added to the Mayapur Committee.. I think this will help our Mayapur scheme very nicely.

Letter to Madhudvisa -- London 14 August, 1971:

I beg to acknowledge receipt of your letter dated 9th August, 1971 and have noted the contents. the article enclosed by you is very very nice and I have read it thoroughly. They are very much appreciative and it will help your Bombay branch very much because this paper has very good circulation.

So far Mrs. Amersey is concerned, let her come down to 15 lacs and then we shall talk over the matter. Mr. Vakil, if he doesn't take the responsibility of vacating the tenants, we are not at all interested. So then you can close transactions. Regarding the corner palace, we cannot afford to pay 25 lacs. That is not possible. So far the apartment on Nepean Sea Rd. if the hall is twice as big as our present temple then we will prefer it. But what is the rent? That you have not said. Bhattiwala (?) creates troubles sometimes, so if there is a written agreement that we can hold kirtana, we can go there. So far Akash Ganga, we shall pay rent month to month because we don't know when Bhattiwala will give another turmoil. But unless we get a better place, we are not leaving there. That is a fact!

I am very encouraged to hear that people are coming. So please manage temple affairs nicely. Nanda Kumar is expert pujari and his wife is already going there. The Deity worship must be done very very carefully. I have already seen how Nanda Kumar is doing and it is all right. Everything must be kept very clean.

Yes, I shall like if you hold the benefit in my presence and I shall be very glad to see the college students taking part in that way. But they cannot present some demon rascal interpretation. Only selected candidates should be allowed to speak. That you will have to see too. This whole program is very novel and encouraging provided it is properly organized. some way or other if the college students are induced to take to this Krishna Consciousness Movement that will be our great credit. But I am afraid that when they will be asked to give up the four sinful activities, immediately there will be some fall down. The money raised from this program will greatly help us to purchase Bombay property and also to develop the Mayapur scheme.

Yes, we can hold in Madras a ceremony similar to the one we held in Bombay and Calcutta. In all probability I shall be in India by the end of September. Maybe earlier also because London climate is very much unsuitable for me. It is always damp, dark, and cold. So very soon either I will have to go back to N.Y. or towards India. Syamasundara. is contemplating that we go to Switzerland. What is the climatic condition in Bombay now?

Letter to Tamala Krsna -- London 14 August, 1971:

I have received one letter from Madhudvisa Maharaja. Things are going on nicely in Bombay. So please try to make another nice center in New Delhi by combined effort.

Letter to Mahamsa, Ksudhi, Rsi Kumara, Nandakumara, Tusta Krsna, Krsna Tulasi, Gurukrpa, Madhudvisa, others -- London 15 August, 1971:

I beg to thank you very much for your kind feelings of appreciation of my humble self and service unto you. You are all helping me in pushing forward this mission of Lord Caitanya Mahaprabhu coming down by disciplic succession to my Guru Maharaja. So whatever you have spoken, it is simply due to them. I am simply the via media to receive them on behalf of my Guru Maharaja His Divine Grace Bhaktisiddhanta Sarasvati Goswami Maharaja Prabhupada.

Letter to Madhudvisa -- London 24 August, 1971:

I am in due receipt of your letter dated 18th August, 1971 and have noted the contents. You should not close any deal about the house of Dr. Bali without seeing it. Actually there is no need of seeing the house at this time. If I go to Madras, then at that time I shall see it and we shall purchase it by local contribution. See the copy of the letter I have sent to Dr. Bali, enclosed, in this connection. So if Dr. Bali agrees to this proposal, then I can go there immediately.

Letter to Madhudvisa -- London 13 August, 1971:

Enclosed please find one letter from Durdaivanasana Das (Mr. Chopra ) of Gorakhpur. He has asked me to help his son, so you can call this boy as advised by Mr. Chopra in the letter and you can help him by sending him to Gorakhpur and giving him what travelling expenses are required also. (Ticket and a little cash).

Letter to Madhudvisa -- London 2 September, 1971:

I beg to acknowledge receipt of your letter dated 22nd August, 1971 and have noted the contents carefully. There is some contemplation for my going to Africa on my way to India so if that settlement is made then I shall go there for a few days and then come to Bombay. If no settlement is made then I am coming directly to Bombay and I shall let you know the date later on.

Regarding the Amersey house, whether they want some money under the table? If so, that money will be paid here. We cannot pay anything under the table in India because we have to keep proper accounts. When I saw Mrs. Amersey, she said that her son is in London. So is it a fact? If so, why not her son sees me here?

Jayapataka Swami has made a trial balance and balance sheet of Calcutta branch. So whether you are also doing like that?

Why don't you take the opinion of our life members whether we should go outside Bombay like Chembur or Santa Cruz? In Santa Cruz there is a nice house for sale. Similarly we can get a place in Chembur for a nominal price only. But I do not think that outside Bombay city will be acceptable by you all. I also think in that way, that outside Bombay it will be not so gorgeous. The Nepeansy Road apartment is also good, so if possible why not send me a descriptive chart of the apartment.

Yes, make the arrangement for attracting the younger section. They will like to hear logical philosophy. But generally the younger section in India are spoiled. They still hope to improve their economic condition.

So far going to Madras, I have already sent my decision on the 24th August along with a copy of the letter I wrote to Dr. Bali. I hope you have received it by now.

Letter to Dr. Bali -- Kenya 9 September, 1971:

I have handed over your letter to Syamasundara for negotiating with the different presidents of the Indian centers. So you may fix up the Madras program by consulting the local presidents in the different places and Madhudvisa Maharaja may help you in this connection. Similarly I have advised Syamasundara. to correspond with them whether our program in Madras in the month of December will not collide with other programs. I have no objection to your proposal about changing the time from October to December but it has to be fixed up in consultation with the others.

Letter to Madhudvisa -- Mombassa, Kenya 9 September, 1971:

Enclosed please find a copy of my letter to Dr. Bali regarding the program in Madras. There is no need of you going there immediately to see that house in Madras.

Tomorrow evening I am going to Kenya, the address is given above. After Mombassa you will be glad to know that I shall be returning to Bombay, which should be by the end of September.

Letter to Madhudvisa -- Mombassa, Kenya 10 September, 1971:

You will be interested to know that this evening I will be going to Kenya, East Africa. The Mombassa address is given above. Some program has been fixed up there, and I have consented to go there for some time.

By now I had expected some letter from you. I am anxious to know how things are going on there. So please let me know at the above-given address. Any letters you have already sent to London address will be forwarded there directly.

Letter to Madhudvisa -- Kenya 15 September, 1971:

I beg to acknowledge receipt of your letter dated 2nd September, 1971 and have noted the contents carefully.

Regarding Dr. Bali's letter, I have already replied it and sent you one copy of the reply which you should have received by now. The program you are arranging for Madras sounds very nice so do it combinedly.

Regarding the government injunction, that is the worst situation of this age. The so called democratic government means some of the sudras, rascals without any knowledge of the highest aim of life. By hook and crook they get some votes and get the responsible chair in government. Naturally they can whimsically enact any law which is against the interest of the people in general. According to the Vedic literature, the government's first duty is to see whether people are following the rules and regulations of varnasrama dharma. That is explained in Bhagavad-gita also. Without coming to the system of Varnasrama dharma there is no question of human society. So our Krishna Conscious movement is supposed to be representative of Krishna. Krishna, when He appears on this earth, He has two fold business to execute. One business is to give protection to the devotees for advancing in Krishna Consciousness and the other side is to kill the demons. Although we are representing Krishna, we are very much poor in strength. Our only strength is chanting Hare Krishna Maha-mantra. So if we stick to the principle of chanting Hare Krishna Mantra, following the rules and regulations, that will give us strength to work on both sides—namely to enlighten people in Krishna Consciousness and cut down the bad government full of atheistic people. Our only hope is to chant Hare Krishna and rectify the whole situation. I think this is possible. It has been proved in Calcutta that the Naxalites were very much against us holding our Hare Krishna Festival, but still later on they became sympathetic and did not cause any harm for us. If we follow the same principles everywhere, I think the bad government all over the world will come forward sympathetically for advancing this movement.

Eating is the basic principle for keeping one's health. Eating too much or too little causes disease. Therefore Bhagavad-gita says yuktahara vihara. Simply eat to keep fit. That is one important business of those in Krishna consciousness. Generally hepatitis is a disease on account of eating too much fatty and spicy foods. So we must use always simple food stuff and a little milk. Not very much puris and halava and sweet balls and sweet rice, like that.

Yes, this program is very nice to try to attract the attention of the students seriously. That will be a great success. They should put intelligent questions and they should be answered properly with reference to modern science and philosophy. That will be very much convincing. I think if you read our books thoroughly you will get a supply of material to answer all the questions. Now I am preparing one book answering all types of philosophical arguments. Syamasundara. every morning is putting questions from different angles of vision beginning from Socrates, Plato, Aristotle, etc. and we are trying to answer. We shall discuss also Marx philosophy of communism. It will require some time but I wish that all our preachers should be well versed with all philosophical ideas and after studying all philosophical points of view we will put Krishna Conscious philosophy on the top.

You should see Mr. Dvnva, R.D. Birla promised four sets of Deities. What happened to them? We require pairs in Mombassa and Nairobi also as well as Paris, Berlin, Birmingham, etc.

Please offer my blessings to the others. Hoping this will meet you in good health.

P.S. Brahmananda has ordered 50 sets of books. Why they have not been sent? Immediately you should send the 50 sets of books and invoice and according to that invoice you will be paid without hesitation.

Letter to Makhanlal, Tilaka -- Nairobi 24 September, 1971:

I beg to acknowledge receipt of your letters dated 30th August, 1971 and have noted the contents. Also I have received the check for $80. as daksina from Tilaka Devi Dasi and I thank you very much for the same. It is interesting to note that her father is consulate general for Madras. He can help us if he gives an introductory letter in favor of Madhudvisa Swami to see the ambassador in Delhi. We want this ambassador should take part in the big function we are going to hold in Mayapur.

Letter to Madhudvisa -- Nairobi 26 September, 1971:

I beg to acknowledge receipt of you letter dated 14th September, 1971 as well as the one of Tusta Krishna dated 9th September and have noted the contents.

Subha Laksmi is a very popular singer and dancer. I know in Delhi the Ramakrishna mission with the help of Subha Laksmi singing and Prime Minister Nehru presiding, in one day they raised fund 10 lakhs. So it requires good organization and selling of tickets, etc. I think alone Subha Laksmi can contribute 5 lakhs by her performance. So this is a good opportunity to take her help. I think you should not dictate the dates for her performance. Let her fix it up and do the needful according to her convenience.

In the matter of the Amersey house, we should take into consideration the hospital just by the side of the house. So if we perform kirtana whether it will be an inconvenience to the hospital establishment. That is to be ascertained.

The Peddar Road property sounds very nice, so negotiate seriously for it, taking help from Mr. Chambria. In the meantime, if possible you can send me a little description of the house. We require a big hall. That is essential. What is the use of taking the Neapensy Road apartment if kirtana is not allowed? Better forget this place. So far Akash-Ganga, the month to month payment is very nice arrangement, so go on with it.

So far your idea to invest money, the first consideration is whether the investment will be insured or not. If it is, then you can establish what is your expenditure for one month and then calculate it for one year and then invest that amount so that the interest received will cover your expenditure. But this is not such a good proposal. Better that you maintain yourself by monthly subscription of cash and kind from so many persons. Then preaching will go on and so many persons will be benefited.

Rsi Kumar's idea to purchase a bus is a good idea, but who is going to sponsor it? It requires some expert management. You can correspond with Dayananda in London and see if it is feasible.

Letter to Tamala Krsna -- Nairobi 5 October, 1971:

I have seen your letter addressed to Brahmananda Maharaja complaining that Madhudvisa Maharaja in Bombay is not cooperating. The books are very urgently required here because we have made about 35 members and none of them have been supplied with any books. Every day they are asking for books and this is not very good for us. Brahmananda also showed me the copies of the correspondence with Bombay since the beginning of August and still the books are not arrived. So please do the needful. Why this is happening? I have also sent one note to Madhudvisa Maharaja in this connection.

1972 Correspondence

Letter to Gargamuni, Subala -- Bombay 8 February, 1972:

Today I have __ agreement for a large 20,000 __ in Juhu, a very wealthy and beautiful suburb of Bombay, and I have paid check Rs. 50,000/- as earnest money. I shall have to pay another Rs. 1 1/2 lakhs 30 days after completion of the conveyance deed. That I have got. The total balance due will be 12 lakhs, to be paid in 4 years time, at 3 lakhs per annum. Your big brother, Brahmananda, has assured me he will come here and take full charge to make this the first ISKCON City, and immediately we shall raise up a grand Temple and form a cooperative housing society of devotees of Krishna, and many respectable men will purchase flats in our skyscraper building. I want that you will assist your brother in this great project, along with Madhudvisa and others, but we shall plan everything out nicely when we meet in Mayapur later this month, at least by the 22nd. So in that case I think you should work with Ksirodakasayi in this court-case matter, so in your absence he may take charge of it nicely.

Letter to Gargamuni -- Madras 15 February, 1972:

Now there is one very good boy, Mahamsa ____ who is now in charge of things in Bombay, and he has ____ experience and is perfectly qualified to manage every ____ he is there now. But since he has not got opportunity ___ bay for more than one year, because he has always ____ behind to look after things, therefore Madhudvisa ____ he can come to Mayapur. It will be good if he can ____ So you please go there and take instruction from him ____ regard to levelling the vacant plot and constructing ___ see what progress he has made.

Letter to Mangalamaya, Madhupuri -- Calcutta 20 February, 1972:

One thing, in Nairobi, I went there with Madhudvisa Swami who is not my normal secretary, and because of that by mistake he has recommended to initiate Tom and Carol Woolfe from Philadelphia Temple, but he did not know that I had already initiated them from India a few weeks before, but because some of my disciples are sending two or three copies of the same letter to various places where I might be, he found their request-letter in Nairobi and the mistake was made. So you can disregard the second initiation and the beads may be kept by you, because I have chanted on them, and at the appropriate time I will inform you where to send them to some new initiates.

Letter to Giriraja -- Bombay 23 March, 1972:

Now Brahmananda is in charge here, and there is a huge land and we are occupying it in tents and small cottages like Mayapur cottage and the work is immense. So Gargamuni is collecting also not less than two Life Members daily, but his collection goes toward our Vrindaban construction work. So now things are not going very nicely in Nairobi because Brahmananda has left, so I shall have to send him back there tomorrow, therefore I wanted that you should come here to assist Madhudvisa and __ by collecting profusely, and I think there will be no difficulty here because there is such rich population. Madhavananda can go from Mayapur to Calcutta to help Bhavananda collect there, and you shall come here at the soonest.

Letter to Giriraja -- Sydney 12 April, 1972:

Regarding Building Fund money, Yes, you may draw on that, but Mr. Mehta's and all other bills should be checked and passed by our Indira devi.* We do not know about Mehta's estimate. When I asked him for estimate, he told me, don't worry about it, but another person gave us estimate without bricks at Rs. 1800/-. Of course, there is now much brickwork, so it must be more than that, but I don't think it is that much as you have said. But as we have made no contract, we shall pay him whatever he asks, but first show it to Indira devi and if she says it is all right, then pay it. I wanted to pay for the whole thing from the Souvenir Fund, but they say it is all finished, so I do not know what is the present position. Madhudvisa said the Souvenir Fund was Rs. 95,000/-; whether it is spent, then pay from Building Fund, what can be done? If they had done as I instructed from the beginning, instead of paying so much money for this temporary pandal, then things would have been better.

Letter to Giriraja -- Sydney 12 April, 1972:

Madhudvisa has written one letter to Syamasundara. expressing his desire to come to this side. So if you think that you can manage without his help, then he is welcome to come this side. There is very good scope this side for Sankirtana Party. The Sydney and Melbourne people are doing especially nice.

Letter to Madhudvisa -- Tokyo 26 April, 1972:

I beg to acknowledge receipt of your letter dated 19/4/72, and I have noted the contents. I think as you have described everything is going nicely in Bombay, and I have no objection if you feel like going to Australia for heading up the Sankirtana party there and managing things in general.

One thing, what happened to that insurance for Rs. 5000/-? So far "Akash Ganga" is concerned, forget about paying them—let them try to get money from the courts. Why there is talk of two months for renting the pandal? We have rented that pandal for one month only, so we shall not pay for more than that.

Karandhara has sent many books there from Japan, so you can encourage them there to sell as many books as possible, and all the money can go towards building, there will be no division of Book Fund/Building Fund for the time being.

You can go to Australia, there you have got enough field for your dancing. Melbourne, Sydney, and Auckland are very good field and you will have very good assistance from Mohanananda. In New Zealand we have already got one land of 3 acres. You are now a veteran devotee and very sincere, so you organize everything in Australia and New Zealand. Here, Sudama is taking sannyasa to overhaul the whole of Japan. I see these Japanese as better than the Americans, they offered me their obeisances immediately.

One thing, if you take any kholes to Australia, be sure the heads are of special pre-tanned leather, not rawhide, or they will be not allowed entry. There is only one khole in Australia, so these are very much needed, but how to get them past the customs? Correspond with Mohanananda on this point.

Letter to Gargamuni -- Tokyo 26 April, 1972:

Now we have sent many books lately to India, Gurudasa has got a full description, and he is getting CCP clearance permission. Now you settle amongst yourselves on some programme for distributing these and many other books, I don't care at what price __ sell, because all you can collect will go for building for Vrindaban, and Mayapur only, no question of 50/50 division. The books are being sent to you free, so you raise money __ In the absence of Madhudvisa, you take charge of the school __ Sarasvati's arati will help. I have given her the name leader __ very happy when she's called leader.

Letter to Giriraja -- Tokyo 2 May, 1972:

I have got some reports that the deities in Bombay are being much neglected. This is most abominable affair. Radha and Krishna should not ever be neglected or left unprotected, so I am wondering what you have done to rectify this situation. I have heard that Madhudvisa intervened to get the deities a better place, so he has done nicely.

Letter to Giriraja -- Tokyo 2 May, 1972:

I am very much pleased about the children's classes. These are very, very important program, so let it go on nicely, even if Madhudvisa leaves there. I have heard that some men have come from USA, so if Gurudasa needs some help, some can go there to help him.

Letter to Karandhara -- Tokyo 2 May, 1972:

So far Madhudvisa is concerned, I am presently making a scheme for assigning GBC men to those new zones and for re-distributing the sannyasis, so do not encourage Madhudvisa to come there until I have decided where he shall go.

Letter to Madhudvisa -- Los Angeles 16 May, 1972:

I beg to acknowledge receipt of your letter dated May 9, 1972, and I have noted the contents. By now you have received our request for you to become the GBC man for South-east Asia, South Pacific zone. If you like, you may take up this post and travel extensively through that zone and do something wonderful there. I think Sudama Vipra Maharaja and one assistant have gone to Manila in the Philippine Islands and their report is very encouraging. So I shall be very anxious to hear your reply in this connection.

So far the "Akash Ganga" people, I think they shall remain quiet. Regarding your questions, generally we do not discuss these incidents because a devotee of Lord Caitanya does not feel very happy to discuss them. But so far we have heard from authorized sources, He simultaneously entered Jagannatha Temple and Gopinatha Temple in Puri and He did not come out. That much is sufficient.

The living entities are not created, the material world is created. just like a building is constructed, not the inhabitants. Sometimes the word "created" is used in connection with the living entity, but then it is to be understood that it refers to the manifestation of the marginal energy of Krishna. We say that the spiritual world is a creation of the spiritual energy, but actually the spiritual world is never created and it is just to indicate to what department it belongs.

The living entity is the manifestation of the marginal energy of Krishna, and Krishna's energy is everywhere, so the living entity is also spread everywhere. Just like the sunshine is composed of small particles, so sunshine is distributed all over the universe, so also the shining particles are distributed. Similarly, the atomic living entities are existent in the Brahmajyoti and the Brahmajyoti is distributed everywhere, so the living entities are also spread everywhere. Their another name is "sarvaga," all-pervading.

Letter to Syamananda -- Los Angeles 22 May, 1972:

Now I understand that Madhudvisa Swami is there with you in Sydney so you may give him all assistance also. He can give you good direction how to best employ yourself in the service of the Lord. And if you get opportunity for sometimes travelling with him for doing Sankirtana all over Australia that will also be nice.

Letter to Madhudvisa -- Los Angeles 26 May, 1972:

I beg to acknowledge receipt of your letter from Sydney dated May 16, 1972, and I have noted the contents with great encouragement. Your plan for traveling in Australia and New Zealand is very good. Sydney is naturally the center for that zone and if you have constantly traveling sankirtana parties roving in Australia and New Zealand, that will be first class proposal. Your letter to Tusta Krsna is very nice and just to the point. I had just written to Amogha in this connection. I had told him that purchasing another press in Melbourne was not very much required at the present moment. So if you think New Zealand can be fully reliant upon Sydney for printing work and that Sydney temple can become very responsible in this matter, then they should not purchase any press. New Zealand is first class dairy and farming country in the world, so if you can establish some nice asrama there for raising and protecting cows, that will be a great service.

I had written you one letter to Bombay requesting that you shall be the GBC man for the South Pacific, South West Asia, and Australia-New Zealand zone. It was the idea of Karandhara, and Syamasundara. and the others to redivide the world into twelve zones and reappoint new GBC members to fill those positions. So we have been meeting for the past several days, and we have decided that you will be the best man to manage Australia, New Zealand, and all of the South West Asia zone, including Hong Kong, Philippines, Malaysia, etc. Now I want that my GBC representatives shall travel extensively throughout their zone, without stopping in any one place for very long. Their job will be to see how things are going on, that the spiritual standard is maintained very high, to give encouragement to the devotees, like that. So you organize one traveling party and yourself lead them and go all over that zone, opening new centers wherever possible. Trivikrama has written me one letter and he is requesting to change from Japan. So if you like he can come to Manila or Sydney or wherever you prefer. He is awaiting your instructions in Tokyo.

I can understand that you have become very much enthusiastic by shifting to Australia and this enthusiasm is very much desirable by Krsna. Do not become ever depressed. But go on spreading this enthusiastic quality throughout that part of the world and this will be a very very great service. I have seen myself that there is a very good potential in Australia and New Zealand and other places in that part of the world, so you just apply your experience and your advanced knowledge and enthusiasm and this will please my very much. Thank you for helping me in this way.

Letter to Sudama -- Los Angeles 26 May, 1972:

I beg to acknowledge receipt of your letter dated May 23, 1972, and I have noted the contents carefully. Regarding Trivikrama Maharaja I have informed Madhudvisa Swami, who is the new GBC secretary in Australia and South Pacific zone, to write to Trivikrama and engage him for preaching work in that zone. But if there is difficulty for the temple in general to raise the money for his fare, then let Madhudvisa Swami supply his fare for going to help him in that zone. And any money that Trivikrama has collected he can turn over to you for getting that new temple in Tokyo city center

Letter to Madhudvisa -- Los Angeles 12 June, 1972:

I have received your letter from Sydney dated May 30, 1972, wherein you have expressed some hesitation to become the GBC Secretary for the Pacific zone. Actually you may be misunderstanding the present position or policy of this GBC. I have instructed all of the GBC men to give up their staying in one place and to remain always constantly traveling throughout their zones from temple to temple. Recently, I have given Sannyasa order of life to Rupanuga, Satsvarupa, and Bali Mardan, and I have made Brahmananda the GBC man for Africa, and I wanted that you should be GBC man for South Pacific zone. So being Sannyasi is no hindrance for being also GBC. In fact, the duties of the GBC men are now to be just like the duties of the Sannyasis. I want that the GBC men should leave the management of the individual centers to the local presidents and concentrate themselves upon preaching work. They should be constantly traveling from one center to another center to see how the students are learning and to give whatever advice is necessary for improving the temple standards. In addition, the GBC men will open new centers, distribute literature, and they should always be traveling with a sankirtana party to accompany them. So practically there is no difference between the Sannyasi duty and the GBC duty, and because you are my veteran disciple and you have had very good experience, I think there will be no trouble for you to accept the GBC position, I do not think it will in any way inconvenience you program of traveling. But for the time being, if you prefer, Mohanananda can work conjointly with you for managing. We shall decide finally after some months.

I very much approve of your traveling widely throughout South Pacific, Australia, New Zealand zone, now you give all of the temple presidents your expert instructions and train them to become very responsible for saving the whole mankind from gliding gradually down to hell.

Now I am feeling more and more inclined for philosophy, so I want to sit down here in Los Angeles and translate my Srimad-Bhagavatam without much interruption. So I am requesting my good disciples as much as possible to consult the senior disciples in matter of management, philosophy, and personal problems. Of course, I always welcome to get letters from my beloved disciples, but unless there is some urgent matter it is better if all of the students will address their questions from South Pacific and Australia zone to you. You may inform them. I have got some letters from Tusta Krishna from Auckland and he is inquiring about printing press and other matters so I am advising him to consult with you and I think, cooperatively along with Mohanananda and others, you, senior members, can manage everything there very nicely and relieve me of such questions.

Letter to Madhudvisa -- Los Angeles 16 June, 1972:

I am in receipt of your letter dated June 9, 1972, from Melbourne, and I don't think you have yet got my last letter to you at Sydney. I am very pleased to hear that you are utilizing your good experience for introducing the Ratha Yatra Festival in Australia, I shall be very pleased to see the photos how it is going. I fully approve of your program for traveling, now you combine the sannyasi requirement for traveling extensively, and at the same time as GBC man you shall be my personal secretary for maintaining the highest level of Krishna Consciousness amongst the devotees in your zone. I am very much concerned that the devotees should be given all good instruction and knowledge of Krishna Consciousness, that is the duty of the GBC man. (?) better to utilize time and train the devotees, especially the responsible officers, and they can go out for preaching to non-devotees and making new devotees. But if they do not have any knowledge, how can they go out and preach? So you GBC men are my selected few for insuring that what I am doing will be carried on very nicely for the pleasure of Lord Caitanya Mahaprabhu. So now you must all my senior disciples and leaders become very, very much aware of your grave responsibility to the human society for delivering them from the clutches of catastrophe, and be always cool-headed and utilize every moment in the best manner possible. I am successful only because I am following strictly the orders of my Guru Maharaja, and I do not deviate. Therefore people respect what I am saying and they listen because I do not say one thing and do another. So now you are doing my work and you shall be like me and be yourselves the worthy representatives of our disciplic succession.

I am very much stressing at this point that all of my students shall be very much conversant with the philosophy of Krishna Consciousness, and that they should read our books very diligently at least one or two hours daily and try to understand the subject matter from varieties of angles. We are holding our morning class here in Los Angeles in the temple and I am speaking from 7 to 8 am, and the process is that we are going through some chapters of Srimad-Bhagavatam by taking one sloka each day, and reading the Sanskrit aloud, each word is pronounced by me and repeated by the students and then altogether we chant the sloka several times until we have learned it. And then we discuss the subject matter very minutely and inspect it from all angles of approach and savor the new understandings. So you introduce this system in all of the centers in your zone, and you will discover that everyone becomes very much enlivened by these daily classes. Read one sloka and discuss and then go on to the next sloka on the next day, and so on, and even you discuss one verse each day it will take you 50 years to finish Srimad-Bhagavatam in this way. So we have got ample stock for acquiring knowledge. And if the students get knowledge more and more, they will automatically become convinced and very easily perform their duties for tapasya or renunciation of the material bondage, and that will be their successful advancement in Krishna Consciousness. So I want that advancement amongst all of my students, so your are responsible that the standard will be maintained.

If Tusta Krsna is so much anxious to acquire a press for New Zealand, there is no harm. I have written to him to use his better judgement in the matter. If you wish to take the small 12-inch Radha Krsna Deities in the parade, that is all right.

Letter to Madhudvisa -- London 8 July, 1972:

I beg to acknowledge receipt of your letter dated June 30, 1972, and I have noted the contents. I am very much pleased to see the photos of the Jagannatha cart being made by you in Melbourne, and I can understand that you energy and experience are being put to good use there in Australia. That is the secret to success, utilizing our God-given energy to please Krishna.

Regarding your question of dancing-show, whatever it may be, it may not deviate from the real Krishna Consciousness program. We are Hari Kirtana men, that's all. We can attract people by some gorgeous show, but inside there must be strict purity and seriousness, otherwise, we shall be attracted by the gorgeous show only. There are two energies always working simultaneously, and Maya means when we diminish the spiritual energy, then automatically we become attracted to the external dress of Maya. So I do not care very much for these plays and dramas unless they are coming directly from the Vedas. If we can recite from Bhagavad gita the first chapter without any need for elaborate scenery or stage-props and gorgeous dresses, that is best. Just like your Shakespeare. Macbeth may be recited by two men, without anything else, and simply by their acting ability and the meaningful words alone, they can very easily capture the entire audience and give them real substance. We have so many stories, like Jagai-Madhai, Krishna departing for Mathura, like that. Satire will not help us. Our message is very grave, and because it is the Absolute Truth, it will work without any artificial presentation.

Because they heard of our program in Bombay along with the Zavery sisters Manipuri Dancers, here in London they had arranged one program of lecturing by me along with a recital by one man playing on the vina just to attract attention to my speaking. I am not in approval of such arrangements, and it will be dangerous thing in future if we begin this type of program just to attract the masses. Already I see this happening practically all over the Society, so better we stop it now and get ourselves firmly on the track chalked out for us by Lord Caitanya. We are simply Sankirtana men, our program is chanting, dancing, distributing prasadam, and speaking high philosophy, that's all.

Letter to Madhudvisa -- Amsterdam 29 July, 1972:

I beg to acknowledge receipt of your letter dated July 19, 1972. One thing is, I have just received on July 25, 1972, the following telegram from Mohanananda; "Obeisances I am not offended mismanaging book fund Madhudvisa Swami is responsible why must I receive blame against my wishes." I do not know what is the meaning of this telegram, therefore kindly send me the full explanation. It does not sound well that there is quarreling.

I am very glad to hear that there has been a very nice Rathayatra Festival in Melbourne, and that despite all obstacles many people joined and it was very successful. Similarly, in London we have already celebrated a very successful Rathayatra procession, and many thousands of persons joined in marching from Marble Arch to Trafalgar Square, and in Trafalgar Square I initiated nearly 30 new disciples and we had fire yajna and many, many thousands of persons observed it, mostly Englishmen.

Regarding the dramas, my point is not to deviate from gravity and compromise or distract from the situation. Keep this point in vision and continue. That is a very good proposal to stage one play based upon Lord Caitanya. Read TLC on the stage, just like Caitanya Mahaprabhu is giving instruction to Sanatana Goswami, and the actors may speak little philosophy, without need for special costumes or other things. Then kirtana. There must be always kirtana. Dialogue, kirtana; then again dialogue, again kirtana; again repeat; like that. No humor should be there, just philosophy and kirtana. If it is successful, then the same dialogue-kirtana may be followed by other sankirtana parties in Europe and America.

All blessings of Krishna upon you. You have done so nicely. Keep always in your vision that our movement is so great and keep gravity. You are experienced devotee. I can see things are going nicely.

Letter to Amogha -- London 9 August, 1972:

Yes, that is a good idea if you want to return to Djakarta for again opening our center there, along with your wife. It is very encouraging that the citizens in Djakarta have donated for your airline tickets, so that is a good sign. If Madhudvisa has agreed, then you may go there immediately. It is better if you take some men with you for the preaching work and other things. We should not open centers with only two persons, we shall have at least four men. I remember once before you wrote me from Djakarta and informed me that you were going to Australia to find a wife and then you were going to Indonesia. So now your plan is coming true and I think Krsna will give you all facility for continuing as you have proposed.

Letter to Madhudvisa -- Los Angeles 22 August, 1972:

I am in due receipt of your note along with the letter of Sriman Des Louragan, and upon your recommendation, I have gladly consented to accept him as my duly initiated disciple, and to give him Gayatri mantra also. His beads have been duly chanted by me and they have been sent under separate post. Now you can hold a fire yajna for these two boys and give gayatri mantra to Des (Gaura Sakti das). Show him how to count on the finger divisions, and then hang the thread over his shoulder in the proper way, after he has repeated, word for word, the mantra as I intone it on the tape. The tape should be heard through earphones into the right ear.

Letter to Gaura Sakti -- Los Angeles 22 August, 1972:

I am in due receipt of your letter dated July 22, 1972 requesting initiation, and upon the recommendation of Madhudvisa Swami, I have gladly consented to give you Gayatri mantra. This second initiation is very, very serious business, and you must become very strong and firmly situated in devotional service, and stick rigidly to chanting at least 16 rounds daily, without fail, and following the regulative principles without any deviation. This things will insure that you will be protected from Maya, and that your life will be successful and in the end you will go back to home, back to Godhead. I was very pleased with the Deities when I was there. So I request you to continue, along with Dipak, to render sincere, regular, loving service to Their Lordships, and They will give you all blessings. I have given you the spiritual name Gaura Sakti das Brahmacari. Now you continue, as you have been, to give Madhudvisa and the others all help, and spread this great movement all over Australia.

Letter to Madhudvisa, Amogha -- Los Angeles 24 August, 1972:

I have received your letters dated August 13 and August 15 respectively and have noted the contents with some dismay. I do not like to hear these things, but whatever is done, is done. What you have is all right, now go on preaching as you are doing. So far the presidents are concerned, they should not be abruptly changed in future. If there is any complaint they should be first of all informed to me. One thing we should always remember is that all of our devotees picked up here are accustomed to all of these bad habits in their past life, so if sometimes they reveal their old characteristics, instead of rejecting them, it is up to us to rectify them as far as possible. So try to reform Mohananandan there. What he will do by coming here? Amogha has indicated he has already shaved his sikha and has left everything. do you think U.S.A. is a magic place, simply by coming here he will become reformed? If possible you can send to the U.S.A., but it is better to correct him to the standard point by friendly gestures. We can reject anyone, that is very easy, but to reform him that requires great skill and tact and if you can reform him there by kind words and dealings, that is best. When I was there in Sydney, I observed that Mohananandan is very, very good boy and he has great intelligence and talent, simply it has become little bit misguided due to circumstances. Now you both big leaders in Australia, along with the others, you make a very concerted attempt to help Mohananandan over his difficulties and persuade him that everything is all right; that I am not angry or displeased in any way. These things will sometimes happen even with the best devotees, and in this way try and persuade him to become engaged with his previous enthusiasm for becoming once again a great devotee. He is young boy, so we should not take his actions too seriously, better to forget the past and try to reform him. His service can be once again very much valuable there in Australia, I know he is very good boy. Do not drive him away, that will be the discredit to all of you leaders. But if there is great difficulty, he may come and live with me here in Los Angeles for the time being, I have no objection. But he has done very nicely in Sydney up to the present time, so if you can utilize his experience and talents there, that is the best plan.

I am very glad to hear that Amogha is returning to Djakarta along with others for continuing our preaching work there. He may send me regular reports how work is going on. Krsna is always prepared to give special favor to His devotees who take special risk to spread His name in the far away places and who do not care very much for the comfortable surroundings. Thank you very much for helping me in this way.

Now I want all of you to work cooperatively and very frankly, that is our process, not that we shall always plot and scheme and write letters. Madhudvisa is GBC man for South Pacific zone, so his direction must be followed by everyone and all of the devotees there should address their problems to him for his consideration. One thing is, I have received some distressing report from Hong Kong from Bhurijana, that he is having some difficulty there, so I have assured him that you would send him some assistance very shortly to help him with our mission in Hong Kong. The first thing is to recruit many devotees there in Australia and send them out to the outlying districts such as Manilla and Hong Kong and Djakarta and other places and build up strength in these areas; otherwise, the one or two devotees in these places will become discouraged.

Hoping this finds you both in the best of health.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

P.S. I have understand from Karandhara that you have not made Book Fund payments for several months. This must be done immediately.

Letter to Madhudvisa -- New Vrndavana 7 September, 1972:

I beg to acknowledge receipt of your letters and Vyasa Puja offerings dated August 26, 1972. Your presentation of Vyasa Puja offering stands first. You are eligible for the first prize. Although it is imagination, still it is so nicely descriptive and systematic, that it proves how much you have perfect knowledge in other fields of activities, namely political, social, and economical. Thank you very much. Your ideas are not exactly imagination. It is factual, because the leaders of the society should have taken Krishna Consciousness in such serious attitude as described by you. The president of the United States, the Queen of England, the Communist leaders, all business magnates, all should have taken this movement seriously for the upliftment of human society, but because most of them are miscreants, rascals, lowest of the mankind, and lost of all real knowledge, they are still unaware of the importance of the Krishna Consciousness Movement. Indeed, however, it is our duty to enlighten them in different ways through our Sankirtana movement, so that one day may come very soon that they may be enlightened and take this movement with all seriousness and do the best thing for humankind.

I thank you for two checks, one for $111.00 and one for $5.00. I am so glad that things in Australia are settled up, and I am confident that Mohanananda is a good boy although for the time being he is little disturbed, but if a good devotee like yourself can entreat him on my behalf, certainly he will come back and join the movement with fresh enthusiasm. I am so glad to learn that your Sankirtana movement is going on nicely. In this part of the world also, we have got several buses which are going all over your country and doing nicely. Yesterday I have seen one Sankirtana bus presented by Rupanuga Maharaja, complete with kitchen, shower, and deity room. It is completely self-sufficient and can keep 8 to 10 men. Their program is to remain on the road going from town to town and village to village. Lord Caitanya wanted this business, so by the parampara system through my Guru Maharaja and my humble self, the matter is handed over to you. Now it is up to you American boys and girls to do the needful.

Letter to Madhudvisa -- Dallas 10 September, 1972:

Regarding the recommendation for Ambika dasi to take second initiation from me, yes, you may give her. Enclosed find one copy of Gayatri mantra. Now hold a yajna, teach her how to count on the finger divisions, then play the Gayatri mantra tape through the right ear. Have her repeat along with my vibration word by word and then give her Gayatri mantra as usual. This Gayatri mantra function should be held amongst the devotees only.

Letter to Amogha -- Los Angeles 13 September, 1972:

I am in due receipt of your letter from Djakarta dated August 29, 1972, and I have noted the contents with great pleasure. I have also recently received one letter from the Djakarta Krsna Consciousness club and it is very nicely offering respects on Vyasa Puja occasion. I have replied them duly. I am very glad to hear that your mission is resumed in Indonesia and that you are taking up this work again with full enthusiasm. And the response has been very good there. Now go on teaching in this school and distributing our literatures more and more, and try to recruit some local men for becoming our disciples and helping you there. For relying upon devotees from outside to come there is not very practical business. It is better to recruit some local men and train them to do the work. But I think Madhudvisa can supply you with one or two men conveniently, you may request him this.

Letter to Madhudvisa -- Los Angeles 21 September, 1972:

I am in due receipt of your letter dated September 13, 1972, and with great satisfaction I note that you are becoming very happy and satisfied in your duties there in Australia. Now go on like this, preaching widely all over South Pacific Zone, and holding sankirtana assembly. One thing, I am going to Philippine Islands by 11th October on my way to India and I shall remain in Manila for three days. I think that you may come to meet me there and we shall discuss everything at that time. While you are in Philippines you can see how things are going there and then go to Hong Kong and other places in your zone for making inspection. Bhurijana and his wife I have also invited to meet me in Philippines.

So far Mohanananda is concerned, I have asked him to go to Bogota, Colombia, South America, for helping Hanuman open one center there. I think that would be his good engagement as he is expert in opening centers.

I am very much pleased to hear that you are distributing so much of our literature and books and I think if you go on like this that very soon you will become the number one book distributers in the whole world. At least I want that. I have already advised Caru in the matter of the legal business in Sydney, and I do not think there is any need for going to court and spending so much money. We are prepared to hold sankirtana on the street or in the jail, it does not matter, wherever we are, we are able to vibrate Krsna's name and be happy. So gradually they will grow tired of persecuting us and just like in London and other places we shall become established with our sankirtana party.

As Caru has recommended, I am very glad to accept Rajgana and Devi Darsana for second initiation. Enclosed find two threads, duly chanted by me, and two copies of Gayatri mantra. Now hold the fire yajna and distribute the Gayatri mantras and instruct them how to chant on the finger divisions. They should hear the tape of me reciting Gayatri mantra into the right ear and the ceremony shall be held only in the association of devotees. I am enclosing one copy of Gayatri mantra tape herewith, as you have requested.

Letter to Tamala Krsna -- Los Angeles 30 September, 1972:

I have just recently sent you one letter regarding the Bombay situation. The Bombay sales purchase agreement draft was made by you. At that time, because Madhudvisa Maharaja denied to take charge, and you also did not like to take charge, therefore I had to postpone the signing of the sales purchase agreement. In Africa Brahmananda and Cyavana encouraged me that I would take up the Bombay project and they would help me. So upon return immediately I signed the purchase contract. Now Mr. Nair is not making the conveyance complete and I do not know why our lawyer, Mr. Deewanjee is also silent.

Letter to Madhudvisa -- San Francisco 8 October, 1972:

As you are unable to meet me in the Philippines, that is all right since I first wanted to hear from you that everything in your zone was going all right, and it appears from your letter that you are persevering in the attempt to spread Krishna Consciousness movements to the people of Australia. That new devotees are coming is the sign of our success.

I will be in India up to April 1972, then I can go to South Africa, or if you like, to Australia. My immediate program in India will be for one month at Radha Damodara Temple in Vrndavana up till November 15, where we shall be holding class on the Nectar of Devotion.

Letter to Madhudvisa -- Vrndavana 1 November, 1972:

I beg to acknowledge receipt of your letter dated October 27, 1972, and I have noted the contents with care. I am very glad to hear all the good news, and I am very much inclined to accept your invitation to come to Australasia zone as per your request. We shall be engaged in Calcutta up to January 20th, so after that date I may fly there from Calcutta, and I may remain in Australia and other places up to March 1st, 1972. Then I shall return to Mayapur for celebrating the Lord Caitanya's festival. So if you are able to supply four round-trip airline tickets from Calcutta for myself and my three secretaries, then I shall be glad to come there. You may correspond with Syamasundara. all the details of programme.

Letter to Giriraja -- Vrindaban 1 November, 1972:

You and Tamala Krishna arrange the pandal programme in Bombay to be the first-class presentation, and inform me of the dates. I think Tamala told me once from December 20 to January 10th. From Bombay I shall go to Calcutta, and after the 20th January I have been invited by Madhudvisa to go to Australia for about one month or six weeks, and then I shall return to Mayapur. Before coming to Bombay, I may go to Ahmedabad for some time, as Dinanatha has gone there to arrange the programme.

Letter to Madhudvisa -- Bombay 11 December, 1972:

I am in due receipt of you telegram from Melbourne, Australia requesting to name Sanauk's new girl-child. They may name her Bhakti Moti dasi. Now I have not heard from you any report in so long time. Why you are silent? You had invited me to come there this winter, but I have not heard anything definite program from you; therefore, I am unable to chalk out any plan where I shall be going in the near future. But I think there is sufficient programs here in India. I need not require to come there, they want me to come also to Calcutta and other places during February month. So I do not think there will be time to go so far to Australia and then return to India for only two, three weeks. But let us see what Krishna desires. If you have got some plans for my coming there, you may let me know also. You can correspond with Syamasundara. in this connection.

Another think is, I can understand there is some great difficulty in New Zealand temple, that boy Tusta Krishna has telephoned to Bombay that he must soon leave from there and he is having trouble in so many ways, so I have sent Siddhasvarupananda there to help him, and you may also go there at once and work cooperatively to try to rectify the situation. I am very much worried the whole thing will collapse if Tusta Krishna must go away. You go there and send me full report. There is such good potential. I like that place very much, it will be great disaster if things are in confusion. Especially you should try to approach the government authorities who are against us and try to pacify them and convince them about our Krishna Consciousness movement.

Letter to Mohanananda -- Ahmedabad 11 December, 1972:

Let the small children from all good families in your country come to our Gurukula school and take education from us. They may be certain their children will get the real knowledge which will create the best citizens of brahminical type, clean, honest, law-abiding, healthy, industrious, all good qualities they will have. Now I think Krishna has inspired you in this way, and every facility is there, you are the pioneer in Dallas and you know how to do everything nicely, that I know, so now you go there immediately after consulting with Satsvarupa and Karandhara and Madhudvisa and the others, take their advice and do the needful.

Letter to Upendra 3 -- Bombay 13 December, 1972:

I beg to acknowledge receipt of your letter dated November 14, 1972, and I am very, very happy to hear from you that you have started one new ISKCON center at Brisbane, Australia. I do not know if Madhudvisa has made any arrangement for me to come there, I have not heard from him in that connection, but he has invited me to come there, so if I get the opportunity I shall be glad to visit you at Brisbane as well.

Letter to Madhudvisa -- Bombay 21 December, 1972:

I beg to acknowledge receipt of you letters dated December 6 and 13, 1972, and I have noted that you have sent two airline tickets for my coming there along with my one assistant. If that is so, where are those tickets sent, with which airline, where to pick them up? I am prepared to come there, as you have made such enthusiastic arrangements, but I shall be holding our Hare Krishna Festival again in Cross Maidan from January 12th to 21st, and after that there are a few programmes in Calcutta, so I may leave from Calcutta round about January 25th or so, go first to Djakarta, then as you suggest me. But one thing is, I must travel at least with two secretaries, Srutakirti and Syamasundara.. So you may send three tickets to Bombay, informing us name of airline, etc. But I think your programme is bit strenuous. We should not work strenuously. Whatever can be done easily, that will be better. However, I am prepared to do as you think best, but flying here and there, so many places, that will be little troublesome, what do you think? Better a few programmes with many persons attending of high interest and intelligence, instead of many programmes here and there if there is chance nobody may come. At any rate, I shall be very glad to come there under your invitation to see all those nice boys and girls and how the things are going on. You mention Mohanananda, now he wants to stay there in Sydney. I had requested him to go to Gurukula school because he desired to do it. They very much require a Headmaster there with his experience and enthusiasm, so I do not know if he still wants to do it. Somehow or other our children in Gurukula may not be neglected due to our mismanagement. But we shall discuss further when I come there.

Regarding you question, do mental sinful activities cause a bad reaction? The answer is no, they do not. We do not suffer for thinking something sinful. Not in this age. That is a special concession for Kali-yuga. Yes, you are correct in stating that spiritual activities, even mentally performed, are beneficial. You have seen the picture in NOD how a brahmana simply by mental service was promoted to Vaikuntha.

Letter to Madhudvisa -- Bombay 29 December, 1972:

I am in due receipt of your telegram from Melbourne dated December 26, 1972, and I have replied it by my cable as follows: "Immediately send c/o Bombay three tickets, February 1st, Calcutta Australasia, remaining entire February." So you may do the needful and send the three airline tickets for myself, Srutakirti, and Syamasundara. here to my above-mentioned Bombay address, or wire them to the airlines office directly in Bombay city. The airlines office in Bombay may notify Syamasundara. at 362963. My plan is to remain here in Bombay until January 23rd for holding our second Hare Krishna Festival in the Cross Maidan. I think last time you were one of the leaders of that first Hare Krsna Festival, so you know how much important occasion that will be. Already there are many banners all over the city advertising this movement as the world's greatest spiritual culture movement. We had just completed our pandal program at Ahmedabad, and it was also very very successful. From Bombay we shall fly to Calcutta for about nine days' time and we may give some programs there also. So I want to proceed from Calcutta to Australia or wherever you suggest on that side. We shall be able to leave on February 1st morning. And you may arrange the program in Australia and New Zealand for the duration of February month. Around the 1st March I shall have to return to Mayapur for holding our celebration of Lord Caitanya Mahaprabhu's appearance day in early March. So you may plan in that way.

I have heard from Siddha Svarupa that Tusta Krsna and his wife Krsna Tulasi are now fine and living in Krsna Consciousness on some farm in Australia. And he has assured me that things are going all right in New Zealand, and I have got one letter from the new president there at Auckland, and it appears that everything will go on nicely. But I think you should go there once and see how the things are going on just to the proper standard. Tusta Krsna is such intelligent boy and capable worker, and I had thought that without him the whole thing would collapse, but whether that is actually the case? Anyway, you may give me report as you see it. And you may also go to that farm in Australia where Siddha Svarupa is living with the others of his disciples and give me report also how the things are going on there, whether our standard is being maintained, like that. I know there has been some controversy within the Society about the actual position of our Siddha Svarupa. But I think he is a very nice boy and he has understood our philosophy just to the point, so I have every faith that he will manage all right. Recently, I had sent one letter to reply Tusta Krsna's questions about Siddha Svarupa, namely, that Siddha Svarupa may be pure devotee, but so all of you are also pure devotees. There is no question that Siddha Svarupa is only pure devotee and no one else is pure devotee. All of my disciples, as soon as they surrender themselves to Krsna, they become pure devotees actually. If you see Tusta there you may see also the copy of my letter to get the right idea. These things must be cleared up or there may be danger of split within our ranks. Try to keep the whole situation in unified condition, but if Siddha Svarupa and his disciples are living there separately and peacefully, I have no objection, so long there is no controversy or ill feelings between their camp and yours. You may initiate some program to integrate the two camps by sending some of our own strong men there to assist. And if they get that land as gift, it should be in the name of International Society for Krsna Consciousness. Now I am so much looking forward to seeing all of you, my beloved disciples, there again in near future, so kindly make all arrangements as you know best. I think you wanted me to stop in Djakarta first, so that is all right, but if there is too much strenuous traveling program, that will not be favorable. Better stop in fewer places and have first class programs there, but I am simply at your mercy and I have only the protection of Krsna in all circumstances; therefore, whatever you make me to do, that I am prepared.

Letter to Bhavananda -- Bombay 29 December, 1972:

Tamala Krishna has informed me that you are inviting me to come there to Calcutta immediately after the Bombay Cross Maidan Pandal program is finished, so I shall come there as you desire. So you may kindly arrange the airplane tickets for four persons, namely myself and three secretaries, and we shall come there on 23rd morning of January 1973, provided that you mail us the tickets at your earliest. I want to stay until 1st February and then fly from Calcutta to Djakarta and Australia and other places, as Madhudvisa has invited me to come there during February month. So I shall be in Calcutta for nine days, that means I want to speak at nine different programs in various parts of Calcutta city. So you try to arrange some big big speaking programs in various places of the city, all of them being well-advertised and attended by respectable and sober men.

Page Title:	Training of Madhudvisa dasa (Letters, 1969 - 1972)
Compiler:	Labangalatika
Created:	27 of May, 2010
Totals by Section:	BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=98
No. of Quotes:	98