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Training of Bali Mardan dasa (Letters, 1968 - 1972)

Expressions researched:
"Account" |"BBT" |"BTG" |"Back to Godhead" |"Bali Mardan" |"Bali Mardana" |"Bali-mardana" |"Bhaktivedanta Book Trust" |"Book Fund" |"Book Trust" |"Book Trust," |"Book" |"Books" |"Business" |"Dai Nippon" |"Debt" |"Debt" |"Debts" |"Deposit" |"Distribute" |"Distributed" |"Distributing" |"Finances" |"Financial" |"Funds" |"GBC members" |"GBC" |"Governing Body Commission" |"Governing Body Commissioners" |"Iskcon Press" |"Leader" |"Leaders" |"Leadership" |"Literature" |"Literatures" |"Macmillan" |"Manage" |"Managed" |"Management" |"Managing" |"Manuscript" |"Manuscripts" |"Money" |"Preach" |"Preacher" |"Preaching" |"Press" |"Price" |"Prices" |"Print" |"Printing" |"Publish" |"Publishing" |"Quotation" |"Quote" |"Sell" |"Selling" |"Translating" |"Trust Body"

Correspondence

1968 Correspondence

Letter to Bali-mardana -- Los Angeles 20 November, 1968:

My Dear Bali Mardan,

Please accept my blessings. I am in due receipt of your nice letter and I have the noted the contents with great care. Yes, it is a very good opportunity for spreading our KC movement. We require unlimited money for constructing New Vrindaban and other schemes in KC. So if it is possible to get some money from your father's business and employ it in KC, it will be glorious both for your father and your self. It is a very good opportunity that he has supplied you car and does not object to KC. So gradually turn your father to KC. Not immediately, but gradually. In the meantime you can serve your father working at his business and live like an aristocratic American gentleman, use his car, chant Hare Krishna, and live with the devotees at the temple. Anyway, your temple attendance must continue. So if it is possible that you shall live with the boys at the temple, then that is very good idea, and work also with your father. Please keep me informed how you are arranging for this matter, as I will be anxious to hear.

1969 Correspondence

Letter to Brahmananda -- Los Angeles 18 January, 1969:

Bali Mardan has written to me to suggest that he begin working immediately to raise money for the book fund, but I think that first he may finish his schooling and then immediately begin working to raise money for our books.

Letter to Brahmananda -- Allston, Mass 6 May, 1969:

There are at least 25 important cities in your country, so in each city, if we distribute at least 1,000 copies, there is potency of distributing 25,000 copies in your country only, and what to speak of other countries, like England or any other part of the world where English is spoken. So it requires only organization; and now that we have a special "Iskcon Books" department simply for the promotion and publication of our literatures, and you also have the help of Nayana Bhirama and Bali Mardan, so the future looks very hopeful.

Letter to Bali-mardana -- Los Angeles 11 July, 1969:

I am pleased to learn that you have now finished your college studies, and now you are going to engage yourself fully in promoting our Krishna Consciousness books. Your idea of not working for your father is nice, and several times I have stressed that our devotees are becoming twice-born. They are dvija, or twice-born. The first birth is by the natural father and mother, and the second birth is by the Spiritual Father and the Vedic knowledge. The second birth is the real birth; the first is as good as an animal's birth. It is said by a devotee of Lord Caitanya that in every birth we have got a certain type of father and mother, that is not very wonderful, but it is not possible in every birth to get Krishna and a Spiritual Master. Therefore, the form of life in which Krishna and the Spiritual Master is obtained is the most sublime. So I am very glad to know that you have become more affectionate for your Spiritual Father than for your natural father, and this is quite to the standard of spiritual advancement. Now Brahmananda and yourself are a good combination. Try to organize our book selling department very nicely. That will be great service to the society and to the people in general. The books we are publishing are completely novel to the Western world. We are explaining the science of devotional service in so many ways, and Srimad-Bhagavatam especially is unique literature that the people in general should try to understand. I have got an ambition to finish the Srimad-Bhagavatam in the same way I have already done, so try to help me as far as possible to finish this high project. If we get return from the Iskcon Book Department, then we shall be able to publish all of our books very quickly. So Brahmananda and yourself will be a good combination, and Krishna desires that you should do it exclusively.

Letter to Brahmananda -- Los Angeles 22 July, 1969:

I am pleased to note that under your direction Bali Mardan, Jayadvaita, Rsi Kumar, Candanacarya, Nayana Bhirama and Joel Chalson are all working very nicely. It is a good combination, so make this combination stronger and improve it. You write to say that the Printing Department has $3,000. Does this mean $3,000 including the collection from selling TLC? In my idea the softcover edition should be printed by realizing money from the hardcover edition in which you have already invested $6,000. That should be our business policy. I wish to know how much you have collected thus far by selling TLC hardcover. That amount may be invested in printing softcover edition.

Letter to Gaurasundara -- Los Angeles 2 August, 1969:

Just today I learned that in about one month Sudama and Bali Mardan will be leaving to begin this Japanese center, and Sudama has already arranged for free tickets for them both. So you may open correspondence to discuss this with Tamala Krishna. My idea is that you may not divert your attention to Tokyo at this time. Your responsibility in Hawaii is very great, so make it well-established first of all.

Letter to Tamala Krsna -- Tittenhurst 14 September, 1969:

I understand that Sudama and Bali Mardan have already gone to Japan and I am anxious to get their address.

Letter to Gaurasundara -- Tittenhurst 20 September, 1969:

You will be pleased to learn that Sudama, his wife Cintamani, and Bali Mardan have gone to Tokyo, and already they are making friends with very influential people there, and they are very encouraged that in Japan there will soon be a nice reception of the Krishna Consciousness Movement.

Letter to Bali-mardana, Sudama -- Tittenhurst 3 October, 1969:

My Dear Bali Mardan and Sudama,

Please accept my blessings. I am so glad to receive your letter dated Monday, 29th September, and it is so much encouraging. Last time, in 1967, when I was coming back from India to the States, I stopped for one day in Tokyo to find out the possibilities of opening a branch. I studied the Japanese country within very short time and saw that they are very nice people. They are Oriental men, and there is similarity with Indian peoples. So what I desired in 1967 you have fulfilled in 1969, and I thank you very much from the very core of my heart.

Letter to Bali-mardana, Sudama -- Tittenhurst 3 October, 1969:

Bali Mardan, you have asked how the Sankirtana activities become more relishable every day. It is due to Lord Caitanya's benediction. All Glories to Sri Krishna Sankirtana!!

Letter to Brahmananda -- Tittenhurst 3 October, 1969:

You will be glad to know that our center in Tokyo, a few miles away from the capital, in the city of Kyoto, is already established. I think you are in correspondence with Bali Mardan Prabhu. I am so glad to learn that immediately they have become self-sufficient by collecting in the kirtana program. This is very encouraging.

Letter to Bali Mardan -- Tittenhurst Park, Tittenhurst House Ascot, Berkshire, England October 4th, 1969:

I am in due receipt of your nice poetry. These words are very appropriate for my Guru Maharaj. Your sentiments and nice words are worthy to be offered to my Guru Maharaj. I am quite unfit for such words. Whatever I am doing, it is due to the work of my Guru Maharaj. Actually, He is the power behind me, and I am only instrument. But anyway, I very much appreciate your understanding of the Krishna Conscious Movement, and I wish to publish this poetry in Back To Godhead. I am also very glad to learn that now you have got a house also. It is all Krishna's Grace that so quickly you have established a center in Japan, which I cherished for a long time.

Letter to Vamanadeva -- Tittenhurst 21 October, 1969:

In Japan Sudama and his wife are doing very nicely, and I have got encouraging letter that Bali Mardan is desiring to go to Australia to open a temple. Also, Suridas and his wife, Jotilla, with others have gone to Paris. As formerly the Europeans made colonization in different parts of the world, it is the same thing; colonization of Sankirtana in Krishna Consciousness.

Letter to Bali Mardan -- October 28, 1969:

I think when winter season will prevail very much on the Northern side of the world , the Southern side of the world will compensate the declining tendency of the BTG sales. There is New Zealand, Fiji Islands, etc. So by the order of Lord Sri Chaitanya Mahaprabhu we shall not leave any place within this world at least without Krishna Consciousness. Gradually we are increasing the number of our books. In the meantime both yourself and Sudama may take quotation either from Dai Nippon or any other reliable printing company for a book of the style of TLC. There will be 10,000 copies, and 400 pages, including 50 pages of color pictures.

Letter to Sudama -- Tittenhurst 31 October, 1969:

Please take quotation for printing a book to the specifications as described above in my letter to Bali Mardan.

Letter to Bali Mardan -- November 13, 1969:

I hope your application for immigrant visa will be duly accepted because I know the Australian government is very much anxious to invite white people to domicile in Australia. So your application must be favorably treated. Regarding books, I have no objection to change the size 7 x 10 as you have suggested, and you can take quotation in that way. The pamphlets which you have sent about the big printing house, Toppan, seems to be nice. Tamal Krishna has arrived her in London last night via New York. I requested him to come here for some time to help organize the center.

Letter to Bali Mardan -- 7, Bury Place London, England November 16, 1969:

The Hare Krishna Maha Mantra record has created some field of our activities both in Europe and America, and they are getting invitations from various quarters. I have received report today from Montreal that in Central American states they have become interested to know what is the religious organization behind this Mantra. I have already replied your last letter, stating therein that we have no objection to increase the size of the books to 7” x 10”, so you take quotation of the book, TLC style, both with layout and without layout. 400 pages including 50 color pictures.

Letter to Sudama -- London 18 November, 1969:

In the meantime, I may inform you that Bali Mardan also wrote me to the effect for changing your headquarters to Tokyo, and I have already confirmed this idea. From the very beginning I wanted to open a branch in Tokyo because when I was in Tokyo on my way to the States from India, I saw it exactly a duplicate city like New York.

1970 Correspondence

Letter to Bali Mardan - So. La Cienega Blvd. Los Angeles, Cal. 90034 January 8, 1970:

I was in due receipt of your letter and two price quotations while I was in London, but, because I was busy in so many engagements, I could not reply you earlier. The price quotation from Dia Nippon is accepted, but as soon as I make arrangement for the money I shall confirm it and send the manuscript.

Letter to Sudama -- Los Angeles 8 January, 1970:

. I am so encouraged to learn that you are going to order 5,000 copies of BTG for selling in Tokyo. Thank you very much.

I am so glad to learn that Mr. Row, a South Indian gentleman, is helping you, and why not take some help from Dai Nippon Co.? They can issue a certificate in our favor that we are completely non-political, religious institution meant for every human being. Bhurijana is very intelligent boy and good match for cooperating with you in the absence of Bali Mardan.

Letter to Bali-mardana -- Los Angeles 21 January, 1970:

Now the MS of Krishna book as well as the pictures, it is not yet settled up where it is to be printed either in Japan or in our own press, but I have acknowledged the letter of Dai Nippon and the copy is enclosed.

I understand that you are now preparing for going to Australia, and I am so much glad that you are so enthusiastic in preaching the transcendental cult of Krishna Consciousness. Lord Caitanya Mahaprabhu will be very much pleased upon you. Lord Caitanya desired that this cult of love for Krishna, which is the highest benefit for the living entity, shall be preached all over the world. As an intelligent boy you can understand how much this Krishna Consciousness Movement is necessary for the upliftment of the human society.

Due to their extraordinary materialistic way of life, the so called "civilized" human society has degraded to the position of the animals. They are now dancing naked on the public stage and so called "respectable" persons are going to enjoy such performances. The animals wander here and there naked, the monkeys walk naked; even the aborigines in the jungles they also cover their private parts by some skin or tree or leaf. I do not know how the so called "civilized" men are gliding to the stage of animal life and still they are proud of their advancement of education and civilization.

So the disease of the human society is becoming more and more acute and Lord Caitanya desired that the Indians should preach this cult for the benefit of the human society. Unfortunately, the present generation of Indians is more attracted to technological knowledge than this cult of Krishna Consciousness. Their position is very precarious.

Somehow or other, under the order of my Spiritual Master I have brought this cult of Krishna Consciousness and handed it over to the American boys and girls. So I am appearing to everyone, especially intelligent boys like you, to take up the propaganda work of Krishna Consciousness Movement very seriously, and it will be a great service to the human beings. We have got now sufficient books and literatures and our philosophy is super-excellent. We are authorized, and we shall go ahead more and more.

Letter to Bali-mardana -- Los Angeles 22 February, 1970:

Upendra said that the Australian public does a great deal of reading and there is good chance for selling our magazines and books. Immediately after publication, in L.A. they are selling Isopanisad up to 40 copies per day. Perhaps because it is only paperback. Henceforth we shall issue many such books with pictures on the covers. Upendra has seen it, and if you like, send orders to Brahmananda immediately for dispatch from Boston.

You are doing so much for fulfilling the desire of my Spiritual Master so you are indirectly the representative of my Guru Maharaja. He has been helping me in this matter by sending so many young boys and girls, otherwise who would help me in this mission while I came here empty handed and without any friend. I can only pray to Krsna to take care of you, otherwise I cannot repay your sincere service in my mission.

Letter to Aranya Maharaja -- Los Angeles 27 February, 1970:

At the present moment the preaching work is going on from Hamburg to Tokyo, crossing over the two big oceans, Atlantic and Pacific, covering 14,000 miles on the Northern side and again from Tokyo to Sydney, Australia, covering another 5,000 miles. I am enclosing herewith a newspaper clipping published in Sydney, and you will appreciate very much how Sriman Bali Mardan Brahmacari, who is a graduate of the New York University, is nicely working there since the last fortnight. In the meantime, I have sent another assistant, Sriman Upendra das Adhikari, to assist him.

Letter to Bali Mardan 1975 So. La Cienega Blvd. Los Angeles, Cal. 90034 March 13, 1970:

I am so much obliged to you for the fine sentiment you have expressed in connection with my humble service; but this is not very extraordinary—every human being, for his own interest, should accept a Spiritual Master and abide by His order. This is the Vedic system, and whatever we are trying to do, it is in pursuance of the old order.

Anyway, somehow or other, we are now combined to execute the great will of Lord Caitanya that we should propagate this Krsna consciousness movement through out the whole world. By Krsna's grace you have gone to Australia with this mission, and I am pleased to learn about the arrangement which you have already made. Here also, in the States, Kirtananda Maharaj is getting good response from the student circle. In two important colleges our TLC has been taken as study course, and two other colleges have purchased lots of books for their students.

Actually this is a fact, that the books and literatures which we are presenting, are unparalleled at least in the Western countries. So if you can convince the parties concerned, you can also introduce our books and literatures for study in the university circle. So I am awaiting your report of the University meeting. Your sincerity of purpose will itself help you more and more because the Lord is sitting within your heart and as soon as he sees that you require to do something for His service, He will immediately give you all facilities.

Letter to Bali-mardana -- Los Angeles 19 April, 1970:

Regarding book sales, you should always keep several copies of each of our literatures in stock, so if you do not have them you can make arrangements with Gargamuni. Especially you should have a good stock of Isopanisad and Easy Journey, they are selling as easily on the level of BTG.

Letter to Damodara -- Los Angeles 4 May, 1970:

List of Temples and Temple Presidents

Bahulasva Berkeley Rshi Kumara New York

Satsvarupa Boston Umapati Paris

Harer Nama Boulder Subaladas Philadelphia

Rupanuga Buffalo Sridama Providence

Jaya Gopala Columbus Vamanadeva St. Louis

Bhagavan dasa Detroit Madhudvisa San Francisco

Hamsaduta Hamburg Citsukhananda San Jose

Gaurasundara Hawaii Revatinandana Santa Barbara

Durlabh Laguna Beach Gajendra Seattle

Gurudasa London Bali Mardan Sydney

Sripati Montreal Sudama Tokyo

Hayagriva New Vrndavana Jagadisa Toronto

Cidananda Vancouver Damodara Washington

My Dear Damodara,

Please accept my blessings. I hope everything is going on well in your center.

As each and every ISKCON Center is my life and soul for preaching this movement, I hope you are doing your best to conduct the regular routine duties of the Temple—chanting regularly the beads, observing the restrictive regulations, taking Sankirtana Party to the streets, and selling our magazines and books.

Now at the present moment, I am concentrating my energy in this Los Angeles Center as ideal for all other centers in respect of Deity worship, Arati, Kirtana and other necessary paraphernalia. As I have curtailed my moving program, I wish that you may come here at your convenience and stay here for a few days and see personally how things are going on, and by meeting with me personally for necessary instruction, I hope simultaneously in all Centers that activities will be of the same standard.

Hope this will meet you in good health, and more when we meet.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

Letter to Bali-mardana -- Los Angeles May 25, 1970:

I am very glad to learn that you have decided to live in Sydney. Sydney is your jurisdiction, so you cannot leave this place unless there is very urgent engagement in other place. You have got to organize this center very nicely and Krsna has sent you already some help in the shape of a nice actress who is willing to help us in any way. Please try to convince this girl about our Krsna philosophy. You are already experienced and sincere worker, if you try to convince her, Krsna will help you from within. Our Isopanisad book will be easy for anyone to understand about God-consciousness, then there are other small books like Three Essays, Krsna Consciousness: the Topmost Yoga System, Easy Journey to Other Planets, etc., so let her read all these things.

So as you have no resort than myself, so I have no other disciple than yourself who can take care of organizing Sydney center. Please do therefore everything with enthusiasm. That will satisfy me, and Krsna also, and as a result of which you will be satisfied transcendentally—this is our position.

Letter to Bali-mardana -- Los Angeles 15 July, 1970:

I am very glad to know that you are keeping your accounts up to date with BTG and the book fund. This is good and proper management. So you continue to keep these accounts weekly.

Letter to Bali-mardana -- Los Angeles 15 July, 1970:

Our Nectar of Devotion and KRSNA are already published and these two books alone can keep any one in Krsna consciousness perpetually.

Letter to Bali-mardana -- Tokyo August 16, 1970:

My Dear Bali-mardana,

Please accept my blessings. I beg to acknowledge receipt of your letter dated 5th August, 1970, forwarded from L.A. At present I am living in our Tokyo center. I left L.A. on the 7th August and I have come here via Honolulu. Most probably I shall be going to India (Calcutta).

Perhaps you know that you have been nominated as one of the Governing Body Commissioners. I very much appreciate your forward service spirit and gradually Krsna is helping you in the matter of your Australian Yatra, and I am so glad to learn that you are going to open another branch in Melbourne.

I am getting older day by day, so if I can see in my lifetime that all of you have opened at least 108 branches of ISKCON institution that will be a great pleasure for me.

So now the factual administration will depend on the Governing Body Commission and the sannyasis are entrusted for making propaganda work. I wish to remain on the background to give you some directions. So kindly execute the missionary activities very carefully with enthusiasm, patience, conviction, follow the regulative principles, chanting regularly sixteen rounds, dealing without any duplicity, and above all keeping oneself in the society of pure devotees.

Our different centers are meant for organizing a group of pure devotees so that neophyte visitors may take examples from them and thus become attached to Krsna consciousness. This formula is active everywhere and I see practically here in Japan where they do not understand the language but still they are taking part like other centers.

I have seen some pictures from your side. It appears that the altar is very nicely made. I am glad to learn that you have got a truck for transport. So try to improve the Australian activities in this way and Krsna will give you all facilities.

Hope this will meet you in good health.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

Letter to Upendra -- Tokyo 18 August, 1970:

Yes, I received one letter from Bali Mardan which I have replied to Sydney address, but today I have received one letter from him from L.A. He is on the way to New Vrndavana. I understand on his way he was on Fiji Island and there is a very good prospect to open a branch at Fiji.

Letter to Bali-mardana -- Tokyo August 21, 1970:

You are now elected as one of the Commissioners of the GBC, so you have got great responsibility. So far we are concerned in the disciplic succession of Lord Caitanya, if we simply abide by the order of the Acarya in disciplic succession, then things are made very easy. As Krsna is saying in Bhagavad-gita that He is sitting in everyone's heart and especially to His devotees who are constantly engaged in His Transcendental Loving Service He gives special instruction so that the devotee may make easy progress of the path of back to home, back to Godhead.

By nature you are a willing volunteer in this Krsna Consciousness Movement, then certainly you will be able to render more and more important service to the cause.

I received the pictures previously along with your letter and I have replied the same to your Sydney address. Now in New Vrindaban you will be meeting all your God-brothers, especially the GBC members and try to make a strong program for pushing this movement on. Our immediate program is to send a strong party of sankirtana to India. By Krsna's Grace our place to stay is already arranged both in Calcutta and Mathura. If the GBC members can arrange to send at least twenty initiated devotees to India. I think by your exemplary character the Indian public will be surprised and they will take to your way of life. This is the second phase of my missionary activities. I want to take some of my exemplary character devotees for performing sankirtana in India so that they may see what is their defect. Your spiritual strength will depend only on the basis of unflinching faith in Krsna and the Spiritual Master, chanting sixteen rounds on beads and following the restrictive items.

I understand that you have been in Fiji Islands and there is good prospect for opening a center. Try to open a center in Fiji without delay and consult your colleagues in New Vrindaban, but on the whole if a center is opened there immediately that will give me great pleasure.

In our movements all over the world certainly we require huge amounts of money. When I came to your country first my primary strength was chanting the Maha-mantra and maintaining myself on public contributions and distribution of my Srimad-Bhagavatam. The same principles can be followed still namely collecting some funds by distributing our books and literatures. I thank you very much for appreciating my two recent books, Nectar of Devotion and KRSNA. If we distribute these two wonderful books by meeting respectable gentlemen everywhere, I think we can collect $100 at least by presenting these two books. So it is my suggestion immediately you should try and collect some money and I am sure Krsna will supply it and keep it for opening different centers. Please consult with the GBC regarding this program and make a practical schedule.

Letter to Bali-mardana -- Tokyo 25 August, 1970:

I beg to acknowledge receipt of your letter dated nil and your reference to Srila Vyasadeva on this Vyasa Puja Day is very significant. Srila Vyasadeva is the original Spiritual Master for anyone who is following the Vedic way of spiritual realization.

Spiritual Master is the representative of Vyasadeva because he carries the message of Vyasadeva throughout the world. As you know it very well that Vyasadeva compiled all Vedic literatures wonderfully. Sometimes so-called "realist" philosophers do not believe that there was any person of the name Vyasadeva. Their opinion is that any person distributing the Vedic knowledge is called a Vyasadeva. This class of philosophers generally being impersonalists cannot appreciate how one man could write so many books. Actually it is astonishing.

Before Vyasadeva, all the Vedic Scriptures were taught and received verbally by the disciplic succession. Both the students and the Spiritual Master of those ages were so sharp in their memory that once they heard the transcendental message from the Spiritual Master the message was immediately imprinted in their brain as vivid as a written language. For example, Sukadeva Gosvami was narrating Srimad-Bhagavatam extemporaneously. The whole Srimad-Bhagavatam, eighteen thousand verses, very difficult to pronounce even and what to speak of memorizing, were narrated very easily just like reading some printed book. He narrated the whole subject matter of Srimad-Bhagavatam continuously for seven days and Maharaja Pariksit also understood the subject matter very clearly. Both of them were so meritorious that they attained the highest goal of life, namely the Lotus Feet of Lord Sri Krsna simply by reciting and hearing respectively.

Of course that time was just the moment when Kali, the predominating Deity of the present age, was peeping to infiltrate in the worldly affairs and later on it was complete through the exigency of an upstart brahmana boy. So Vyasadeva was a real person accepted by all authorities and any one can judge how wonderful he was to compile the Vedic literatures. He is therefore known as Mahamuni. Muni means thoughtful or great thinker or great poet and Maha means still greater. So there is no comparison with Vyasadeva with any writer or thinker or philosopher. Nobody can estimate the scholarly importance of Srila Vyasadeva. He composed many millions of Sanskrit verses and we are just trying to receive a fragmental knowledge out of them by our tiny efforts only. Srila Vyasadeva therefore summarized the whole Vedic knowledge in the shape of Srimad-Bhagavatam which is known as the ripened fruit of the desire tree known as Vedic knowledge. The ripened fruit is received hand to hand through disciplic succession and anyone who does this work in disciplic succession from Srila Vyasadeva is considered as representative of Vyasadeva and as such the bona fide Spiritual Master's Appearance Day is worshiped as Vyasa Puja. Not only that, the exalted seat on which the Spiritual Master sits is also called Vyasasana.

In the Mayavadi Sampradaya they observe the Guru Purnima day to offer respect to the Spiritual Master. This system of offering respect to the Spiritual Master is current in all sections of Vedic followers, but so far we are the Gaudiya Sampradaya is concerned, we offer on the Appearance Day of the Spiritual Master our humble homage annually and this particular auspicious moment is called Vyasa Puja.

I have received the painting of my Guru Maharaja. It is very nicely done. Please convey my thanks to the girl. I have immediately placed this painting on my Deity altar.

Yes, this attitude of surrendering to the Spiritual Master is the best qualification of spreading this movement of Lord Caitanya. That is the Vedic way. One should have unflinching faith in Krsna and similarly in the Spiritual Master. That is the way of understanding the secret of Krsna Consciousness. Unfortunately, attempt has been made lately in our Society to shake this formula. This mischievous attempt has done a great harm, but if you the members of the Governing Body Commission can rectify this mischievous attempt, then still there is hope of making our progress uninterruptedly. I hope Krsna will help us.

There are two verses in the Canakya Sloka how a family or an institution can be glorified or burned into ashes by one person. The Canakya Pandit says that if there is one tree in the forest producing nice aromatic flower, that one tree can glorify the whole forest by the flavor of its flower. Similarly if there is one tree in whose cavity there is a little fire, that one tree can burn into ashes the whole forest. So this simile is applicable anywhere. In a family if there is one good boy, he can glorify the whole family and similarly if there is bad boy he can turn the whole family into ashes. Similarly in this institution if there is a bad disciple he can burn the whole institution into ashes. The Governing Body Commission's duty is therefore to see that every member is following the rules and regulations and chanting sixteen round regularly on the beads. I hope the GBC in cooperation with the Sannyasis in their touring program will be able to keep vigilance systematically in order to keep the Society as pure as possible.

Letter to Bali-mardana -- Calcutta 17 September, 1970:

Regarding your opening a branch in Hong Kong, I have got all my blessings upon you. Do it immediately. So far your remaining on the Governing Body Commission, I do not think that is a great burden. Do your best to serve in the Commission by correspondence, but I prefer to see you a great preacher and if possible you may be relieved from the responsibility of remaining a member of the Governing Body Commission.

You have already opened up several branches like Tokyo and Sydney, so please continue this opening of centers as many as possible in Fiji, Melbourne, etc. While we were coming through the Philippines on the way to Calcutta from Tokyo we learned that in Manila they are also interested in our Movement for Krsna Consciousness, so that is another open field.

Letter to Bali-mardana -- Calcutta September 24, 1970:

In the meantime I have also replied your last letter in which I have informed you that if you take more interest in preaching work absolutely, you may be relieved from the Governing Body Commission.

Letter to Nayanabhirama -- Calcutta 26 September, 1970:

I am very glad to know that Mr. Gajjar is continuing his interest in our Movement, so please encourage him in this way. It is very good that is brother, Mr. Navin Gajjar, from Taiwan, is also interested in a center there. Please contact Bali Mardan immediately in this connection. He has got great eagerness to open branches in that part of the world and he has got already invitation from Hong Kong and Fiji. So this will be added impetus to his work if you kindly give him further information regarding our friend in Taiwan.

Letter to Bali-mardana -- Amritsar October 26, 1970:

I am very glad to know where you are and how you are proceeding on your program for opening new centers in the area of the South Pacific. I do not know if you are going first to Hong Kong as you wrote before or if you are going to Taiwan as you have just now mentioned.

There is no question of new or strange places as you have written to say. This Hare Krsna Mantra is understood in any part of the world, therefore the beginning should be chanting in any place and then people will gather and a center will develop by the grace of Lord Krsna.

Yes, I have received a letter from Upendra, but I have no information whether his wife has gone there to Fiji.

I am very pleased with your sincere service attitude in pushing on our preaching work in these parts of the world and yes, Krsna will give you strength because He is sitting in your heart and the more you try to serve Him, He will give you more intelligence.

Letter to Bali-mardana -- Bombay 4 November, 1970:

It is for your daring and active nature that I have chosen you to represent me as GBC man for the southeast Asia zone, and I can see from your latest words that my choice has not been wrong. I think that Singapore and Hong Kong are English-speaking places so that you will not find much difficulty there. So just open two nice centers immediately and that will link-up our chain of centers around the world.

The basic principle of our actions should be that they are all meant for pleasing Krsna. If we act always in this consciousness automatically everyone will be attracted to devotional service, and this is the secret of our preaching work. If you simply practice the regulative principles which I have introduced you will remain pure. Factually this is our only strength. I have seen better orators, better scholars and better organizers but no one is becoming pure by following regulative principles. Simply because we rise early, take bath, chant sixteen rounds and strive with every activity to please Krsna—this is what impresses others.

Please report to me fortnightly, and correspond with your other GBC men as well. I request that you always display and distribute my books wherever possible.

Letter to Rupanuga -- Bombay 4 November, 1970:

I have received reports from my European centers that there has been some disturbance. I think that London is the most important center in Europe and the leadership must be very strong there, so I am asking Gurudasa and his wife Yamuna to return there. They are now in Delhi with some brahmacaris and, since they have come so far, they may remain in India for some time, but in time they will return to the London Temple. I have received one letter from Bali Mardan Das Brahmacari and he has expressed enthusiasm for his GBC post, so he shall continue in that capacity.

Letter to Sudama -- Bombay 4 November, 1970:

I'm glad that you and Bali Mardan Prabhu have had a chance to be together and have planned jointly one center in Hong Kong. That is what I wish to see from the GBC members; that they work combinedly to open as many centers as possible all over the world. I am very hopeful for this GBC that you will work in such a way that I may be completely relieved from all management of this society. Now I want to simply begin translating. Here I am situated in a temple of Sita-Ram in a nearby suburb of Bombay. The atmosphere is very relaxing, such as I have not found anywhere else in India thus far. So in every way it is very conducive to my translating work and beginning today I will spend all my time translating. Tamala Krsna and Syamasundara. are here with me as my liaison officers and the rest of the GBC members are spread all over the world. So please work closely together and do everything in cooperation.

Please send immediately ten copies of Japanese BTG as soon as they are printed by Dai Nippon.

Letter to Gurudasa -- Bombay 7 November, 1970:

I've received a letter from Bali Mardan and he is very eager to carry on with his GBC activities. So he will not be resigning from his post and will continue in his position.

Letter to Rupanuga -- Bombay 13 November, 1970:

Regarding Bali Mardan, he has not resigned and until he or some other member does so there shall not be any change in the members of the GBC. If there is such resignation the candidates will be Gaurasundara, Mukunda and Gurudasa for replacement by vote of the remaining members of the GBC. But why have you taken information on this important matter from Gurudasa? You should not "understand" from Gurudasa; you should understand from me.

1971 Correspondence

Letter to Bali-mardana -- Calcutta January 6, 1971:

I am so pleased that you are thinking of distributing my books to the largest extent. Distribution of books means propagation of our mission. If we can distribute KRSNA book in thousands upon thousands, automatically the Krsna Consciousness Movement will be spread up. You have rightly drawn the attention of the GBC on this point. Anyway, I have immediately sent one telegram to London reading as follows: "SHIP ONE THOUSAND KRSNA IMMEDIATELY SINGAPORE DOCUMENTS TO BALI-MARDANA—SYAMASUNDARA". So you also remind Mukunda and Murari for shipping the books as early as possible. Immediately I want $17,000 for printing Bhagavad-gita As It Is in new enlarged and revised edition, so try to help in this connection.

Letter to Bali-mardana -- Bombay January 16, 1971:

I am very happy to know that everything is going on well in Sydney Yatra, as well as in Hong Kong and Singapore. I am very eager for you to develop your area and so far there is good promise of our successful preaching work there.

I have already notified other centers to send immediately literatures to you, and I am now printing again third edition KRSNA book, so how many you will need (KRSNA Volume I)? It is easier to ship from Tokyo direct to Singapore.

Letter to Upendra -- Gorakhpur 16 February, 1971:

I have news from Bali Mardan that KRSNA book is in great demand in that part of the world. I do not know if in Fiji it is the same.

Letter to Bali-mardana -- Bombay April 13, 1971:

I am so glad to note how nicely you are distributing KRSNA book. Thank you very much. We have got now 10,000 KRSNA book, Vol. one, third edition, already printed in Japan and sent to L.A. and they should be reaching there within the week.

Letter to Bali-mardana -- Bombay April 16, 1971:

That you are distributing KRSNA book so nicely is very encouraging. Please sell as many as possible. I want to make a book trust of all my books. The idea is that the book trust will manage all publicity and distribution. One-half of the money should be spent for building our temples, and one-half should be used for reprinting our books. Unfortunately the building fund portion is being swallowed up by eating. I shall be glad to know if you can take up the responsibility of managing these affairs because I want to make the trust body as soon as possible.

Letter to Bali-mardana -- Bombay April 27, 1971:

So far as a Trust Body for seeing to the correct publicity and distribution of my books, we shall discuss on this matter upon my arrival. It is also encouraging to note that one educated boy is wanting to translate some of our literature into Tamil language, so encourage him. Yes, when I come I shall bring slides, as there are many here.

Letter to Bali-mardana -- Los Angeles July 11, 1971:

Presently I am in L.A. and everything is very nice here. You will be glad to know that I have again begun my translating work and have sent five tapes to Satsvarupa thus far. Very soon though I will be going to N.Y., probably by the end of this week. From there I will go to Europe and then on to Mayapur for the founding stone ceremony. So most probably we will meet again at that time.

Letter to Bali-mardana -- London August 4, 1971:

So far the temple in Kuala Lumpur is concerned, we cannot be dictated by others. That is not possible. Yes, the touring program, preaching and distributing our literatures, is more important. Of course for the big cities a nice center is required. So if Kamala Devi is making so many demands there in Kuala Lumpur, then it is not advisable to stay on.

So far Mayapur is concerned, I have not yet received the documents of the purchase of the land from Tamala. They had not yet arrived in N.Y. when I left there, on the 2nd August. So you can send a copy here immediately. Also you should send the temple plan made by Jaju's engineer, so that Naranarayana, presently in London, can be consulted.

Regarding the Book Trust, soon you will be receiving copies of the documents from Karandhara and upon your approval we will draft a final agreement and sign it.

Letter to Bali Mardan -- 7, Bury Place London, W.C. 1 ENGLAND 11th August, 1971:

So far your engagement is concerned, you should concentrate on the Australian side. If possible try and develop Kuala Lampur also. That is your jurisdiction, so develop it nicely. And there you should try and distribute our books and literatures as far as possible.

Letter to Bali-mardana -- London August 20, 1971:

I am so glad to note that book distribution is going on nicely. Also there are many Krsna Books in L.A., so if you want to, you can ask Karandhara to send some. That will be nice.

Rahul is a good boy, coming from a good family and very qualified. So keep him very affectionately. Treat him as a younger brother or son, and so nicely that he will never want to go away. Whatever foodstuffs he wants may be given to him. Always he should be kept engaged translating and it should be checked by Ramananda and Ksirodakasayi because you don't know Hindi.

Letter to Amogha, Hanuman, others -- London 22 August, 1971:

I understand from Bali Mardan that there in Kuala Lumpur Kamal Devi is making so many demands and is not willing to construct the temple there according to our standard. So if the situation is not good there then you can have a touring program of preaching and distributing our literatures. That will be very nice. Of course in the big cities a big temple is required but if that is not possible then continue with your preaching program with full enthusiasm and determination.

Letter to Gargamuni -- London 27 August, 1971:

He is going via Delhi and also in Delhi there is Bali Mardan, so I have asked Bali Mardan to go to Nepal along with Madhavananda for some time also. If things are going on nicely there then we can send some more men later on but first of all try with these two men. Hold kirtanas, distribute prasadam and hold discourses and I am sure that this process will soften the hard stone.

Letter to Gargamuni -- London 2 September, 1971:

I hope you have received my last letter dated 27th August, 1971 and Bali Mardan and Madhavananda should have arrived there by now. Also I have asked that Jayapataka send at least 25 complete sets of books there immediately so you should be receiving them soon.

Letter to Bali-mardana -- Nairobi October 9, 1971:

So we all combined together have taken a great task of this Krsna Consciousness movement so I am very glad to learn that you are all gradually understanding the importance of this movement. So let us execute this task very cautiously so that the human society may take advantage of it and make their life successful. It is not that everyone will be able to understand this philosophy. Still if some intelligent section of the human society understands it, there will be tremendous change in the atmosphere.

Letter to Bali-mardana -- Calcutta 1 November, 1971:

I am sorry that your dealing with the draft board has been mishandled and therefore you are in difficulty. Anyway if need be you can go back and face trial as advised by your father's lawyer. I am enclosing herewith a certificate as founder-acarya of ISKCON movement. That is already recognized all over the world. So when you stand for trial you can show them all our books, newspaper cuttings, my certificate and you can plea freely that you are no longer interested in material activities, but you are completely engaged in Krsna's service. Many of our students have been accepted as ordained ministers of religion and in NY the draft board has recognized our institution as a religious establishment. I hope if the things are presented rightly by your lawyer, everything will be all right by Krsna's grace. There was a similar case with Vamanadeva and he was given the right to remain as ordained minister.

So far the leaflets sent by you which you want to publish during the Delhi festival, that is approved by me and you can do the needful.

Letter to Amogha -- Bombay 25 December, 1971:

Actually, I wanted one householder couple to come there and teach. This I told to Bali Mardan when he was with me in India. So now you are arranging for that, so that is the best plan. Never mind we have to wait some time for a house. We are Vaisnavas means we can live under a tree. Main thing is preaching, so if preaching is going on, that is enough.

Letter to Amogha -- Bombay 25 December, 1971:

If Bali Mardan is not very much present in his zone of South East Asia, then how will things be managed? Do you know if he is planning to return to his zone responsibilities? Another thing, how are our books being distributed? I want that our books and magazines be profusely distributed all over the world, and I am very pleased to hear that you have sold so many in Singapore, Kuala Lumpur and other places in Asia. So go on in this way distributing books in Djakarta, that is solid work. If we simply sell many books, then our all success is guaranteed.

Letter to Bali-mardana -- Bombay 28 December, 1971:

I beg to acknowledge receipt of your letter of December 16, 1971, and I am very glad you are sincere to make an effort for managing our ISKCON Press. But what is that management? Simply taking money and no production. So I approve of Karandhara's plan not to give more money to the Press until all debts and books owed are cleared and settled up. If you think that by lowering the prices of our books that things will improve, I have no objection. But always work in consultation on these matters with Rupanuga, Karandhara, Bhagavan, Satsvarupa, and Jayadvaita. I think that you six men are a very favorable combination for successfully managing book business. Now do it very thoughtfully, with agreement among yourselves, and I'm sure there will no difficulty. Practically our Society means books, so if there are no books, how can we preach?

Your proposal to make a series of smaller books is approved by me. It is very nice. That will help in teaching the young children also. If the Press is running 24 hours, then everything is all right. Something must always be produced. I am very encouraged by the small pamphlets sent to me by Karandhara which he is printing in Los Angeles. I wanted that our Press from the very beginning should print such leaflets, but that they have not done—simply trying for equalling Dai Nippon, consuming money like Dai Nippon, and producing nothing.

Diacritical marks must be maintained. These are internationally accepted by all scholars, so I want they should remain. If they are a botheration, then leave out the Sanskrit words altogether, or wherever there is Sanskrit word keep the English spelling or pronunciation in brackets following it. For example: "KRSNA (pronounced 'Krishna')." If you are printing children's books you may avoid Sanskrit words. But in my speeches there must be Sanskrit. This changing from one standard to another is not good—either avoid Sanskrit, put English pronunciation in brackets, but use the diacritical marks wherever there is Sanskrit.

So far the books shipped to Africa, this will be a contribution this time. But from now on books used in Africa and India shall be printed in those countries, and you may send them the plates of each books required by them for printing locally.

I am not much fond of the idea of changing things to accommodate the public—better to change the public to accommodate us. Therefore I suggest wherever there is Sanskrit used there should also be English spelling in brackets. In this way, the public will become accustomed to Sanskrit language so that in future we may use only Sanskrit and they will understand.

If I am able to translate more, with each book there is a new idea—same subject matter but from a different angle of vision. Therefore, I want to end this touring and begin full-time translating. So kindly help me in this way by organizing ISKCON Press very nicely.

Letter to Rupanuga -- Bombay 30 December, 1971:

It is a fact that householders should not live in the Temple together. Whether with child or without child, householders should not live together in the Temple. Otherwise, what will the Brahmacaris and Sannyasis think? So this should be discouraged. Bali Mardan is correct in this point.

Letter to Bali-mardana -- Bombay 31 December, 1971:

We purchased the press in the first place with the purpose of printing our books and magazine. But this has never really been done successfully. So I like very much your proposal to manage ISKCON PRESS. Do it all expertly and if you can get the books and magazines printed cheaper and earlier than Dai Nippon then we can have all our books printed by you. So you can stay permanently in New York for taking charge of the Press' management. I have got full faith in you, to make everything there work at the highest production level. If you can do BTG faster and more cheaply than Dai Nippon, then by all means do it. But whether Karandhara has already signed contracts with Dai Nippon? The new press sounds like a very good opportunity for us. So please let me know regularly what the press is producing and in that way I will see that things are actually developing.

1972 Correspondence

Letter to Bali-mardana -- Bombay 2 January, 1972:

Yes, I have very much appreciated the new covers to Easy Journey and Topmost Yoga. As much as possible go on reprinting all the books and distributing them profusely. Your idea for issuing a series of Transcendental Teachings is good. We want to flood the market with Krishna consciousness publications. Here in Bombay I have resumed my translating of Bhagavatam. Every day I am translating and Syamasundara. is transcribing them from the dictaphone tapes. But the best place where I can do my translation work is in Los Angeles and New York. If in both places there is facility that as soon as I translate, the matter can be composed and if ISKCON PRESS can actually run efficiently so that they can print Bhagavatam chapter by chapter as it is composed, then this arrangement will be very favorable. Try and arrange for this. It will be a great credit to you if you can organize everything so nicely that my Bhagavatam can be published very regularly chapter by chapter.

Yes, Pradyumna must work quickly enough so that there is no lag from his side. The best thing is that he trains up someone as an assistant, and then the work will move very smoothly.

Syamasundara. is taping all my lectures, but I think it will be too costly to send them by post. He will bring them to the U.S. when I return and then they can all be handed over to you for transcribing.

I have been receiving very good and encouraging reports from Upananda Prabhu and Mohanananda Prabhu, so I will certainly visit Australia on my return to U.S. I expect to be leaving for Hong Kong by the beginning of March. In the second half of February all of us in India will go to Mayapur for Lord Caitanya's Appearance Day and we will lay down the Cornerstone. Then I will leave for Hong Kong, Australia, Tokyo, Hawaii, and then Los Angeles. Now we are sending two devotees, Sudama Vipra Maharaja and his assistant, to Red China and they are leaving within a few days. Also Rsi Kumar will be joining Brahmananda Maharaja and will most likely be deputed to preach in South Africa. So everywhere there is a great chance to give this Krishna consciousness movement a great push, and if we do everything very carefully there is no reason why we cannot save the world. Now do everything within your ability to develop ISKCON press into a very strong tool for spreading our preaching.

Letter to Hanuman, Amogha -- Bombay 4 January, 1972:

So far your request for a couple to come and teach school in Djakarta, from here in India there are no available men as we have got the very big tasks of developing Mayapur and Vrindaban. Best thing will be that you write to Bali Mardan in New York and ask him that he should arrange for a mature householder couple to come from the U.S. Since the principal is offering kindly this chance to us, we must take it, so please inform Bali Mardan that someone should go.

Letter to Amogha -- Madras 15 February, 1972:

So far Bali Mardan is concerned, I think he is presently managing our ISKCON Press, but I have asked for the GBC to review the position of our Press, and the question of managing the Far East Zone may be also settled by them at that time. For the time being, since there is no one there to supervise as GBC, you may address your questions to Karandhara in Los Angeles and he will advise you.

Letter to Upananda -- Calcutta 19 February, 1972:

If Mohanananda is advising, that's nice for the time being because Bali Mardan is in New York with ISKCON Press. I have asked the GBC to settle this matter of a replacement for Bali Mardan.

Letter to Bali-mardana -- Mayapur 27 February, 1972:

I beg to thank you for your letter giving ISKCON Press report dated February 12, 1972. I am very glad to hear that MacMillan Co. is going to print and distribute our other books Easy Journey and Topmost Yoga worldwide. You may send me copy of the contract also. One thing is, how many copies they are distributing?

So far the other books you are printing, I am very much impressed by your quick progress in making ISKCON Press an efficient and worthwhile contributor to pushing on this Krishna Consciousness Movement, and on the whole it is a good report.

By good cooperation amongst us, we are sure to increase the preaching of Krishna Consciousness through all these literatures.

One thing is, have you GBC members decided amongst yourselves how your zone of Far East will be managed in your absence. There must be someone there who can advise and instruct in all matters, so I think that if you are well-situated there and making such nice progress to improve our output of books, then someone may be appointed by you all by mutual consultation to manage everything in Far East Zone. I have received several inquiries on this point from responsible officers there, and they are wondering how things will go on.

Letter to Bali-mardana -- Calcutta 5 March, 1972:

I beg to acknowledge receipt of your letter dated February 26, 1972, and I have received the small booklet Transcendental Teachings of Prahlada Maharaja also. It is very nice, and it is just to the point for our ISKCON Press. You are very well suited to make endless numbers of this type of small booklet and I am very much pleased to understand how nicely you are doing it. Now if you are also able to increase our distribution at the same time, then this will be the success of our Krishna Consciousness Movement, to print and distribute profusely, side by side. We had got some indication from Karandhara Prabhu that there was some misunderstanding and things were not going too well between you both big leaders, that is why I was little concerned because such things should never be allowed to fructify within our Society, that will spoil everything. But I am glad to hear from you that because there was some misinformation that we had got the wrong impression, and actually that everything is progressing in a spirit of mutual cooperation in all respects. This is Krishna Consciousness. Working together to please the Supreme Personality of Godhead. Practically now it is in the hands of you big guns to manage everything so that there may never be internal difficulties amongst us, and so that we may always go on increasing more and more the influence of Lord Caitanya's philosophy of Sankirtana process upon all the world. That will be your great achievement, and if you go on helping me in this way, you may know it for certain that very soon you will see Krishna face-to-face. In short words, I am very much fond of these booklets, now go on increasing.

I am also pleased to hear that you have eliminated all the book debts from ISKCON Press. I am very much pleased that you are working so nicely. Now you and Karandhara, along with Hayagriva, Jayadvaita and others, you conjointly think how to double and again double our books supply, there is no limit in this respect.

I have duly received, signed, and returned the MacMillan Co. contract to Rupanuga. Has he got it? Also you were to send me a copy of the contract for distributing our other books by MacMillan Co. also. Now Pradyumna is with me, so he and Syamasundara. conjointly they will everyday prepare my night's translation work, one transcribing by typing, one with sanskrit corrections and synonyms, and they shall dispatch regularly to you.

Letter to Jayadvaita -- Calcutta 5 March, 1972:

I have also received your letter along with Bali Mardan's and I am very much glad that Pradyumna is now with me for teaching him correctly this sanskrit editing work. After he has become well-trained that will be a great relief to me and it will benefit everyone by increasing the flow of our books and literatures. I am very much pleased that Bali Mardan is doing something in ISKCON Press as manager, and that you all like Advaita and Uddhava are cooperating to print my books. One thing, I do not regularly receive copies of books and magazines which are new, so if you will kindly send me whenever they come out sample copies of all our literatures, I shall be very thankful.

Letter to Bali-mardana -- Bombay March 22, 1972:

I have received your letter of March 11, 1972, along with copy of MacMillan contract. Now, first thing is don't sign any contracts without hearing from me, I am thinking about the matter. There is some opinion that it may not be very much advantageous for us to enter such contracts with Macmillan Company. But first I want to know the opinion of Karandhara and others like Rupanuga and Bhagavan. So far Bhagavad-gita As It Is, that is already signed, so we must continue as we have agreed. But practically we have increased our book distribution now to exceed what they are able to do, and still we shall have to purchase our books from them at 50%, and because we shall account for most of the sales, plus do most of the advertising ourselves, then they are making huge profit while we do the work! This arrangement is not good. But one thing is, because they have published our book, therefore there is some prestige in that. Now if you can induce them to distribute very profusely our Bhagavad-gita As It Is, by giving it big big publicity at their expense, then it is only fair and the agreement is all right. Another thing is that they must pay us for all the lay-out and pre-press work that we have done on the Gita, otherwise we are simply handing them everything while they take all the profits and we get nothing. So on the whole I am not very hopeful for dealing with this Macmillan Company, or any other big publishing house. I have seen in New York many many big big publishing houses, very rich, but I do not find any rich writers of books. Even Jawaharlal Nehru wrote some book on politics which became very widely known, but he remarked that their books are selling like anything but I'm not getting anything.

Another thing, because our business is to engage many men in the devotional service of Krsna, then if we give the job to others for distributing all our books, then where is the opportunity for our students to canvass all the citizens to purchase our books to give them good training how to preach? I think Macmillan wants "exclusive" rights to distribute, but we must be allowed to sell our own books, otherwise where is the preaching? So do not sign any more contracts until I have considered the matter thoroughly. If we purchase their books at 50%, then they must also purchase our books at 50%, and we must have the right to sell any amount, and we must be reimbursed for the amount we have spent preparing the Bhagavad-gita As It Is manuscripts and picture-pages.

I have just now noticed in the clause no. 6 that it appears we are allowed to distribute by "direct distribution through non-book-trade outlets," so it appears the contract is all right because we have not got much to do with bookstores anyway, so I have no strong objection to this contract. Let us try it as an experiment.

Letter to Hamsaduta -- Sydney 2 April, 1972:

n.b. I have just now received one letter which has described your GBC meeting of nine men in New York, and I have cabled Rupanuga the following message: "GBC Meeting irregular. My strong disapproval, Make no changes. Inform others. Letter follows." So you can understand that I am very much perplexed why you have done these things without consulting me in the matter. If every time someone feels something they call for changing everything, then all that I have done will very quickly be lost. so for the time being there shall be no such changes as you have arranged, until I study the matter thoroughly.

ACBS.

cc. Bali Mardan/Rupanuga

Letter to Bali-mardana -- Sydney April 3, 1972:

I beg to acknowledge receipt of your letter dated March 20, 1972, and I am very much pleased by the latest books from ISKCON Press. Many, many such small booklets may be produced by you, make them very attractive, and they will sell like anything. There is no other literatures like ours in the world, and this information like "Here is God, just see Him, can you give any clear picture of God," this clear understanding of God is not available anywhere else but from our books, so if you are convinced on this point, then produce books voluminously. But one thing is you must also increase facilities in your New York and that side for distributing also, because I have heard that this program is being very much neglected in the eastern part.

Royalties* of 6% should be deposited in my personal account with Bank of America in Pico-La Cienega branch, Bank of America.

Regarding GBC for this Australia zone, that I shall decide in due course, after I have thoroughly seen how things are going.

Hoping this will meet you in good health.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

n.b. Regarding Jadurani's questions, the Lord Nara-narayana appeared as twin grown-up youths, in a palace, and there are always sages gathered around.

*Macmillan Co. gives 10%

P.S. Prabhupada just received Rupanuga's letter about changes made in GBC zonal management. His comments: "I do not favor these changes. Tell them to stop everything. Why they have done this without consulting(?)

Letter to Bali-mardana -- Auckland 15 April, 1972:

Thank you very much for the copy of BTG #44, it is very nicely done. I think you are doing very nicely there in ISKCON Press, so you should stick there and manage everything as you are already doing. So far your GBC duties are concerned, everything is going very nicely here and in Australia in your absence, so for the time being there is no need for you to come here. I am going to Hong Kong on the 19th, and there we shall discuss if Bhurijana may open one center in Manila, as he has suggested. Then on 20th we fly to Tokyo, and on May 6th we shall reach Honolulu. So I shall be very much satisfied if you stay there at ISKCON Press and go on increasing the beauty and importance of our Back to Godhead magazine, and be happy.

One thing is that book profits must be deposited in my Book Fund Account, at least 15%. But this we shall discuss.

Letter to All Temple Presidents -- Tokyo 22 April, 1972:

ALL GLORIES TO SRI GURU AND GAURANGA TO ALL TEMPLE PRESIDENTS

Dear Prabhus,

Please accept my most worthless obeisances. I am presently in Japan with Srila Prabhupada and we are meeting conjointly with Dai Nippon to organize book production. As a follow up to Srila Prabhupada's letter to all Temple Presidents of April 9, His Divine Grace has instructed me to inform you all of the following:

The formula for ISKCON organization is very simple and can be understood by everyone. The world is divided into twelve zones. For each zone there is one zonal secretary appointed by Srila Prabhupada. The zonal secretaries duty is to see that the spiritual principles are being upheld very nicely in all the Temples of his zone. Otherwise each Temple shall be independent and self-supporting. Let every Temple President work according to his own capacity to improve the Krishna Consciousness of his center. So far the practical management is concerned, that is required, but not that we should become too much absorbed in fancy organization. Our business is spiritual life, so whatever organization needs to be done, the Presidents may handle and take advice and assistance from their GBC representative. In this way let the Societies work go on and everyone increase their service at their own creative rate.

Now, so far the BTG and Book Funds are concerned, these matters shall be managed separately from the GBC by a body known as The Bhaktivedanta Book Trust. The Book Trust shall be comprised of Srila Prabhupada, Karandhara dasa, and Bali Mardan dasa. They shall combinedly collect the sales proceeds from each Center and utilize all funds for the printing of Srila Prabhupada's books and the construction of ISKCON Centers all over the world. Not a farthing is to be spent for any other purpose.

The Book Trust shall see to the printing and distribution to Centers of books and magazines and it will be the serious responsibility of each Temple President to see that the billed amounts for these are paid to the BTG and Book Funds regularly. The billings and collections shall come from and to Los Angeles where Karandhara dasa will collect and keep accounts. We request that everyone will take these formulas to heart and execute them very conscientiously. In this way we shall certainly be successful in pushing on this movement.

All glories to Sri Guru and Gauranga

APPROVED: A.C. Bhaktivedanta Swami, Founder-Acarya of ISKCON

Your lowly servant at Prabhupada's lotus feet,

Karandhara dasa Adhikari

c.c. To all ISKCON Temple Presidents

Letter to Bali-mardana -- Tokyo 26 April, 1972:

I beg to acknowledge receipt of your letter dated April 19, 1972, along with the French and German BTG's and other literature. They are very nice. I am very much encouraged by the increase in literature publication by ISKCON Press and also by the distribution by New York Temple. But they do not pay their bills, Karandhara is here and he has told me. Why is that, they do not pay their bills for literatures to my Book Fund? You can ask Rupanuga to report to me if this is true and give me accounting, and you also explain.

So far your coming to Los Angeles, you are doing very nicely there, why you should come? Besides, I want it that one GBC man will come to live with me for one month in rotation, and so I have asked Hayagriva to come first and stay with me for one month, and after he goes, then perhaps you can come next, we shall see.

Letter to Karandhara -- Tokyo 2 May, 1972:

So far moving the Press to Los Angeles, that is for you to consult with Bali Mardan. You are Book Trust now, you discuss with him and do the needful, that's all.

Letter to Bali-mardana -- Honolulu May 9, 1972:

I beg to acknowledge receipt of your letter dated May 1, 1972, and I have noted the contents carefully. I have written one letter to Rupanuga that he should take your help how to organize the weekly inventory and payment for books distributed, so you may see that letter from him and do the needful. I am very much pleased that you are producing so much nice literatures! You have done something since becoming manager of ISKCON Press, that is your credit. But one thing, you say that portions of Bhagavatam are missing. Pradyumna Prabhu says that he has sent the synonyms for chapters 15-33 in Canto 3 from Australia some time ago, but that the situation for receiving mail there in New York temple is not very good and that often letters are neglected or lost. Why these things are going on? I have appointed this GBC to maintain the standards. I don't do these things. I am always careful about the mail and the money. This is very serious business, if we go to so much effort to make these books available to the human society, and then no one takes care and portions are lost, and no money is paid by the temples to Book Fund, then what is the use? We must have a very efficient office at each temple, with facilities for prompt distribution of mail to the proper persons, not that the mail is simply left in a corner for everyone to pick through and find out for themselves. No, it should be delivered to the proper persons. And strict accounts must be kept. Atreya Rsi is there and he is always wanting some such engagement, why you do not engage him in being temple treasurer, keeping the accounts and records, answering the telephone? We must be very careful not to slide back into whimsically doing everything. You are GBC, and I see by the results of your being there that you are able to do these things, why you do not help Rupanuga and do them?

We have found Chapters 17, 18, 19 on one tape left by Aravinda, but chapters 14, 15, and 16 (part) are still missing. I do not know where Aravinda has gone, I have asked Bhagavan to find out his parents in Detroit and enquire from them. Or there is chance the missing parts are in a trunk we have sent from Bombay to Los Angeles. So I am very much disturbed that I shall work so hard and the manuscripts are lost. If they are not in that trunk, then I shall have to translate 14, 15, and 16 (part) again? Pradyumna is typing the chapters 16 through 20, so he shall be sending them very soon.

Letter to Rupanuga -- Honolulu 9 May, 1972:

Karandhara says that New York is an "outstanding exception" to the regular payments of literature bills, and Bali Mardan has told me that you have "no inclination to supervise or check regularly on these financial matters, and thus it is left to a Treasurer who is also not very competent." He has suggested that you make weekly inventories and pay weekly for the books sold. That is a good idea. You can take his help, how to do it. You must organize these things in such a way that things will go on automatically and increase more and more. Now I do not know what is the real situation, they are saying one thing and you are saying another thing, but I want that this situation be immediately finished, and from now on all literature bills must be paid immediately by you.

Letter to Jadurani -- Honolulu 14 May, 1972:

I beg to acknowledge receipt of your letter dated May 10, 1972, along with Bali Mardan's letter. I am replying Bali Mardan's letter after I have heard from him regarding the proposal by Dai Nippon to print all our foreign-language BTG's simultaneously.

Letter to Satsvarupa -- Los Angeles 17 May, 1972:

Another thing, I am giving sannyasa to Rupanuga, Karandhara and Bali Mardan and as you have also asked me, I shall also be pleased to give you sannyasa. The others are coming to Los Angeles by the 25th May, 1972, and the ceremony will be held on the 27th May. However, as I am most probably coming to Dallas on my return from Mexico City, it is more practical to give you sannyasa order of life at that time. If possible you can also come and take sannyasa along with others.

Letter to Jagadisa -- Los Angeles 19 May, 1972:

Now I am in Los Angles and everything is going very nicely here. I think that you may also come here and see me. Rupanuga, Satsvarupa, and Bali Mardan are coming here also, at least before the 27th of this month because I am giving them the sannyasa order of life on that date along with Karandhara?. However, there is certainly no urgency for taking sannyasa. But if my senior disciples wish to take sannyasa then I shall give it. But there is no urgency. Still, you may come as there are many things which we may discuss concerning GBC and other activities. Now I want to retire, and you all appointed GBC men must do the work that I am doing. Therefore, I have recommended this traveling extensively for the GBC men, just as I am doing it. If I did not travel there would be no nice organization. Traveling and preaching, that is the Sankirtana movement. But now I am old man; let me retire for writing books in my last years.

Letter to Bali-mardana -- Los Angeles June 12, 1972:

I have received your letter dated June 4, 1972, along with the copy of our latest book, The Perfection of Yoga, and the article from "Publisher's Weekly" magazine. I am very much pleased that you are publishing these small booklets. They are so much attractive that any man will purchase one without hesitation. Many of these small booklets should also be dispatched to India, but I think for that Dai Nippon may be able to supply in large quantities.

I am happy to learn from you that both the Press and the New York temple are running along very smoothly and that all our programs there are increasing. That should be, I expect that. It should not be too difficult for our New York center to be the leading book distributor of the movement.

Now I am feeling inclination for philosophy, and I want to retire into the background for translating my Srimad-Bhagavatam more and more. I am always glad to hear from my beloved disciples, but I am finding difficulty to reply so many letters daily, so I want to encourage the disciples to refer their questions as much as possible to the GBC men and other senior students. So if you will encourage them in that way, I shall get some relief, but if anyone has got any important or personal questions I do not mind if they write to me, I shall be always glad to hear from them.

I am enclosing one article written by one man in Bombay, Mr. Vachista, who is highly impressed by our movement. If you publish this article, will that be a good proposal? At least I think in India there would be good market for such booklet, but I do not know what is the possibility of distributing this article in your country. You may advise me in this respect.

Letter to Madhudvisa -- Los Angeles 12 June, 1972:

I have received your letter from Sydney dated May 30, 1972, wherein you have expressed some hesitation to become the GBC Secretary for the Pacific zone. Actually you may be misunderstanding the present position or policy of this GBC. I have instructed all of the GBC men to give up their staying in one place and to remain always constantly traveling throughout their zones from temple to temple. Recently, I have given Sannyasa order of life to Rupanuga, Satsvarupa, and Bali Mardan, and I have made Brahmananda the GBC man for Africa, and I wanted that you should be GBC man for South Pacific zone. So being Sannyasi is no hindrance for being also GBC. In fact, the duties of the GBC men are now to be just like the duties of the Sannyasis. I want that the GBC men should leave the management of the individual centers to the local presidents and concentrate themselves upon preaching work. They should be constantly traveling from one center to another center to see how the students are learning and to give whatever advice is necessary for improving the temple standards. In addition, the GBC men will open new centers, distribute literature, and they should always be traveling with a sankirtana party to accompany them. So practically there is no difference between the Sannyasi duty and the GBC duty, and because you are my veteran disciple and you have had very good experience, I think there will be no trouble for you to accept the GBC position, I do not think it will in any way inconvenience you program of traveling. But for the time being, if you prefer, Mohanananda can work conjointly with you for managing. We shall decide finally after some months.

Letter to Tejiyas -- Los Angeles 12 June, 1972:

So far Mr. Iswar Puri of Atmaram Book Store, let him make a concrete contract to publish our MacMillan version of Bhagavad-gita in cheap edition. You can send one copy of the contract to me and one copy to Bali Mardan at ISKCON Press in New York. I do not know if we are covered by copyright in India or not. You may inquire into this matter.*

Letter to Bob -- Los Angeles 16 June, 1972:

I think we are just now typing up the tapes of those conversations we held in Mayapur, and we shall be publishing them into a book very soon. It will be called "Perfect Questions, Perfect Answers." I shall be sending you one copy as soon as they are ready for distributing. Meanwhile, I shall be stopping in New York for two or three days on my way to London for the Rathayatra Festival there. I am not certain yet when I shall be arriving in New York, but it shall be some time in the early part of July, and you may keep in regular contact with Bali Mardan regarding the arrival date, and I shall be very much engladdened to meet with you in New York once again. Again we shall discuss if you have got any questions.

Letter to Batu Gopala -- London 1 August, 1972:

Upon your recommendation, I have gladly consented to accept Elaine as my duly initiated disciple, and to give sacred thread to Audolomy. Enclosed please find one letter to Elaine, and one sacred thread for Audolomy. Her beads are being sent by separate post. Now you can hold a fire yajna for both of them, and give gayatri mantra to Audolomy. Show him to count on the finger divisions, and have him listen to the tape of me reciting gayatri mantra, repeating each vibration as I say it. You can get this tape from Bali Mardan Goswami in New York. Then hang the sacred thread over his shoulder in the proper fashion. One thing is that the tape should be heard through earphones into the right ear, and the function should be held amongst the devotees only.

Letter to Bali-mardana -- London August 5, 1972:

I am in due receipt of your latest letter, undated, along with two advance copies of Back to Godhead #46 and #47. I have handed over these copies to Mr. George Harrison who is enjoying them very much. Yesterday he has taken me to one 75-acre farm near London which he has found for our London asrama. If we take this place then I shall make London my world or European headquarters, and I am applying also for British residential status. I have cancelled the program temporarily in Nairobi for completing my business in London, so I shall remain here until the end of August, and then fly to New Vrindaban as scheduled.

I am very happy to understand from you that the printing work is going on prolifically, that is our first business, to print and distribute this Krsna knowledge very widely. I am expecting very soon the delivery of Bhagavad-gita As it Is* and you may dispatch many copies to England also. I am very happy to hear of your daily walk through that Brooklyn neighborhood with the deities. That is customary in India, and all of the neighbors come out and offer incense, garlands and other gifts for Radha and Krsna, so you may encourage your neighbors there to also make offerings and chant with us, and their lives will be very much improved.

Letter to Atreya Rsi -- Los Angeles 13 September, 1972:

Now we have got a very big task before us to purchase the skyscraper building on 40th Street. So I am entrusting that you and Bali Mardan and the other big leaders there in New York will be able to do it. Cooperate amongst yourselves and try to raise the funds very scrupulously and if you remain serious and sincere in your efforts to get this wonderful building for Krsna, He will give you all help and guidance how to do it, without any doubt.

Letter to Bali-mardana, Pusta Krsna -- Los Angeles 18 September, 1972:

I have been informed by Sriman Syamasundara. of your question via telephone from New York Temple, and my reply is that this sankirtana or street chanting must go on, it is our most important program. Lord Caitanya's movement means the sankirtana movement. You may simply take two hours for chanting sixteen rounds daily, two hours for reading congregationally, and balance of time go out for sankirtana. We must do both, reading books and distributing books, but distributing books is the main propaganda. Reading in class for two hours is sufficient and other reading can be done in spare time if one has got it, it is not that one has to be always reading. One hour a morning for Bhagavata class and one hour evening, either Bhagavad-gita or Nectar of Devotion, that is sufficient.

Now you are my elder disciples and both of your are sannyasis and also advanced in Krsna Consciousness, so these questions should not arise amongst you again and again. That means everyone is not conscientious. These things are not new to you, why do you continually ask these questions? The GBC authority must be accepted under all circumstances, not that there will be fighting amongst you. This fighting spirit will destroy everything, but what can I do, you American and European boys are trained up in this fighting attitude. Now put it aside and simply work cooperatively for spreading this movement all over the world. The standards I have already given you, now try to maintain them at all times under standard procedure. Do not try to innovate or create anything or manufacture anything, that will ruin everything. Simply do as I am doing and be always serious and sincere to serve Krsna, and He will give you intelligence how to do everything.

So far the painting department is concerned, they have telephoned me also, so their work is very important, and four or five painters may be allowed to paint full-time, after chanting two hours their rounds, and they may spend one or two hours on sankirtana party as it is convenient. Jadurani is the best book seller of all, so she may go out for distributing books as much as possible if it is convenient and does not tax her too much away from painting art work.

Now I want very much to get that building in New York so kindly inform me regularly what is the progress. I understand they have refused our offer of cash $600,000, so you may offer more, up to $900,000, or as you see fit, reducing the cash outlay, also as you see fit. And try to take a mortgage for fifteen years. If Kesava is there he may become the President of the New York Temple. If he is able to get that new place, then he will have done something big and he can take that post of President of New York Temple. And you are GBC man and in charge of ISKCON Press. This will free you for preaching more and traveling, because you are also sannyasi.

Letter to Bhaktijana -- Los Angeles 21 September, 1972:

Yes, that is a good program that you are doing in New York by going from place to place and holding classes, having kirtana in the street, and generally recruiting devotees for sending to the Brooklyn Temple. If you do like that, going from one part of New York to another, New York is the biggest city in the world and there are innumerable places where you can hold chanting and classes, so if you go on like you are doing, I have no objection. But at all times, give your kind cooperation to Bali Mardan for working together on your program. He is GBC and President of Brooklyn Temple and he can give you all advice and facilities for your work. So kindly cooperate with him as much as possible, and that will please me very much.

Letter to Bali-mardana -- Los Angeles 30 September, 1972:

Regarding that building on 40th Street, try to get it as much as possible, but if business of getting this building appears too much difficult or complicated, then give it up. If you like, if this place is not possible, you may try for another similar place. I have received one telephone call this morning from Kesava, who is in California, so he will not be able to take over the affairs there in New York. So how will you be able to leave New York affairs? New York is our most important center in all the world and it requires your strong leadership there, or a suitable replacement. I do not think anyone is there who is able to become president and manage the Press affairs altogether.

Regarding the question you have raised about traveling sankirtana parties and selling of books, yes, we want money. So that is the real preaching, selling books. Who can speak better than the books? At least whoever buys, he will look over. If you have to sell books, do it by hook or by crook. The real preaching is selling books. You should know the tactic how to sell without irritating. What your lecture will do for three minutes, but if he reads one page his life may be turned. We don't want to irritate anyone, however. If he goes away by your agressive tactics, then you are nonsense and it is your failure. Neither you could sell a book, neither he would remain. But if he buys a book that is the real successful preaching. That is the certificate of my Guru Maharaja, if someone, brahmacari, would sell a one paise magazine, if one of our brahmacaris would go and sell a few copies, he would be very very glad and say "Oh, you are so nice!" So distribution of literature is our real preaching. Now if you cannot handle the matter nicely, that is your fault. But the success of your preaching will be substantiated by how many books are sold. Anything you want to sell, you have to a little canvass, so he gives some money for the service of Krsna. That is his good luck and he gets the chance to read some transcendental knowledge. But if you only irritate and he goes away, that is your less intelligence.

The fact is that we have to adopt the same tactics as ordinary salesmen adopt, but the difference is we do it for the satisfaction of Krsna, they do it for sense gratification. Actually we have experienced that sometimes out of sentiment someone gives to ISKCON and then laments and wants it back, but that does not mean we should give it back. Our policy is that his money which would have been used for purchasing cigarettes, liquor, sex literature, meat, will give him the opportunity to gradually become purified. So if by tactics we save that money from being spent on cigarette packets, that is good. If we can take some money and give some literature, that is a good service. So far irritation is concerned, a child is also irritated when he is given instructions, but that does not mean that we should stop. Invite them in our feast, that is a better indication.

So if the sankirtana parties in Satsvarupa's zone are irritating the public for selling so many books, that is one thing, but by their selling books they are doing the greatest service. What your one hour of preaching will do, they will hear and go away, but if they have one book at home, they will read, their friends will read, and something solid work is done. So the art is to sell many many books and not to irritate the public, so you may instruct all the others how to do this successfully. That is sannyasa. That is GBC. There are so many places to go, so why there should be business competition sankirtana parties in New York? This problem should be adjusted between the GBC men.

Letter to Bali-mardana -- Vrndavana November 2, 1972:

I beg to acknowledge receipt of your letter dated October 20, 1972, and I have appreciated very much the enclosed booklet, "Krsna, the Reservoir of Pleasure." Although none of you have yet been here in Vrndavana, still, Krsna has given you the spiritual vision and you are seeing Vrndavana actually, the paintings are so nice. Just see how the cows are looking at Krsna. Now you distribute these books by millions all over the world, then everyone will see how wonderful is Vrndavana. That is the best preaching work.

Letter to Bali-mardana -- Hyderabad 18 November, 1972:

I beg to acknowledge receipt of your letter dated November 2, 1972, along with photos of a new building you have seen, but I did not yet receive the floor plans as you promised. So far advising you in this connection, what can I say? Now you must be able to judge these things as you have got experience and you are there, what can I do from such distant place? If you think it is nice, then try for it. But one thing is, there is no residential place, so what is the use? But if that can be arranged somehow there is no objection. We are not so much after big, big buildings, we are interested to preach only. But if such building will enhance our preaching work and not distract us from the main business, then it is nice. But you must determine if it will be easy task to raise so much money, not that we shall have to labour so much just to get money and after for maintaining, so much so that our spiritual life becomes neglected, no. Real business is to spread the message of Lord Caitanya throughout the world. But if we are able to get the place in downtown centre of New York City, that is the most important location in the world, and from that place we may broadcast Krishna Consciousness all over the world. You are the first-class business brain, so if you can get that place without too much difficulty, that will be a very great asset for preaching. So far the money you have loaned to London, they are trying for some other places, and you are also trying, so whichever of you requires the money first, then you may utilize as necessary by mutual agreement. For the time being you may leave the money in London bank, and if you need, they will send.

Letter to Ekayani -- Bombay 3 December, 1972:

They should not simply, husband and wife, live in the room together in the temple, otherwise there is no restriction. How it can be? It is not possible.

Hoping this will meet you in good health.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

cc: Bali Mardan Goswami

Letter to Karandhara -- Bombay 3 December, 1972:

So far Bhagavad-Gita is concerned, you must approach the MacMillan Company and either they must immediately stock somewhere in India so that our people may take it, or they must print it here. There is overall huge demand. You may copy this letter and send the copy to Bali Mardan. Why they cannot give us permission for printing Bhagavad-Gita? Make it clear whether we can print the older abridged edition, or if we can print the newer unabridged one. They must allow us to print here or immediately send 20,000 copies in India. We can sell all.

Letter to Karandhara, Bali-mardana -- Ahmedabad 14 December, 1972:

I am in due receipt of your several telegrams, and I have replied by telegram as follows: YES YOU CAN USE BOTH THE FUNDS IF IT IS A GOOD OPPORTUNITY FOR NEW YORK GORGEOUS TEMPLE. One thing is, that you should inform me in detail and send the plans of that place, along with how you shall make all the payments. You may repay me the $80,000 gradually by paying the money to Dai Nippon and shipping books to India, as they require, and they shall pay Rupees there into our M-V Trust Fund Account in Indian Bank. Another thing, Syamasundara. is going to London in one or two weeks for some other urgent business, so he shall see what is the position for getting the house there, and if there is no urgent need to use it there at London he may send the money you had sent for down-payment back to New York. If there is any immediate need to utilize the money for the London house, we shall make some suitable adjustment.

Letter to Karandhara -- Bombay 22 December, 1972:

Regarding your proposal to cash my bonds and take that house in New York, I have heard from Bali Mardan that the bid was refused and that he has made another bid, but it will be some time before it is decided. And Dhananjaya has telephoned to Bombay to request for keeping that down payment, because George is very keen to purchase one monastery and there is every chance they will get it before one week. At least let us see. So there is no immediate need to cash my bonds, nor take the money from London. Jayatirtha has informed that Bali Mardan has saved more than $100,000 in few months time only, so New York is very rich place for collecting, so why not he shall collect there for few more months to raise the whole price? Also, that place on 77th Street is not so much important as 5th Avenue and 40th Street. If we are taking such big place for big risk, why not in the important business district?

Letter to Karandhara -- Bombay 22 December, 1972:

Regarding your points about taxation, corporate status, etc., I have heard from Jayatirtha you want to make big plan for centralization of management, taxes, monies, corporate status, bookkeeping, credit, like that. I do not at all approve of such plan. Do not centralize anything. Each temple must remain independent and self-sufficient. That was my plan from the very beginning, why you are thinking otherwise? Once before you wanted to do something centralizing with your GBC meeting, and if I did not interfere the whole thing would have been killed. Do not think in this way of big corporation, big credits, centralization—these are all nonsense proposals. Only thing I wanted was that books printing and distribution should be centralized, therefore I appointed you and Bali Mardan to do it. Otherwise, management, everything, should be done locally by local men. Accounts must be kept, things must be in order and lawfully done, but that should be each temple's concern, not yours. Krishna Consciousness Movement is for training men to be independently thoughtful and competent in all types of departments of knowledge and action, not for making bureaucracy. Once there is bureaucracy the whole thing will be spoiled. There must be always individual striving and work and responsibility, competitive spirit, not that one shall dominate and distribute benefits to the others and they do nothing but beg from you and you provide.

Letter to Bali-mardana -- Bombay 23 December, 1972:

I beg to acknowledge receipt of your letter dated December 8, 1972, along with description of that house. I am enclosing one copy of my letter to Karandhara in this regard. I want to use those bonds for purchasing books for India.* But I think there is no shortage of funds to be collected by you and your men in New York only. I was told by Jayatirtha that you have collected more than $1,00,000 in last few months. So if you go on collecting in this way, where is the difficulty? Of course if there is great need, I can give you, but if you think that you can manage something independently, then try for that, that will be better. I had purchased those bonds originally for M-V Trust, so I want to utilize them in India.

Letter to Deva Mira -- Bombay 29 December, 1972:

I am in due receipt of your letter dated December 12, 1972 and I have noted the contents with great concern. Bali Mardan is my trusted senior disciple, do you think I am a fool to choose him for running on My big New York temple. Rather, if anyone criticizes him, they must be the fool. He has done so much wonderful service and I appreciate him so much. No amount of your foolish words will touch my estimation.

I am stopping in New York by next summer. Meanwhile, I shall request you not to make any disturbance and I shall request Bali Mardan to leave you alone. You must abide by the order of Bali Mardan, you write as Dr. Please let me know what kind of Doctor you are? Have you got any bona fide certificate? Send me the copy of the certificate at once. Please let me know this immediately.

Letter to Bali-mardana -- Bombay 31 December, 1972:

I am in due receipt of your both letters dated December 21 and 22, 1972, along with the copy of income statement for six months ending November 30, 1972. I am most pleased to note from that income statement that since June your monthly income has doubled and that for six months you have collected $245,000. That is very much astonishing to me, and I can understand from seeing these figures just how much suitable you are for heading up the responsible position of senior man in the New York temple affairs. That means you have made the most substantial increase in financial status anywhere in our society. Krsna has blessed you with the best business sense. Studying the figures I can see that beginning in the month of September, after we had discussed everything at New Vrndaban at end August, the net savings total has almost tripled each month over the previous highest month's total for August of $8,500. Now December is finished and I think in your country this month is the best month for spending, being the Christmas season, so I shall be anxious to see what was your collection for December and what was your net savings. I note also that your expenses have remained almost constant for so many months, except for the money paid to book fund, which is increasing more and more, so that is the best system: pay to the books fund larger and larger sums, keep other expenses constant as much as possible or reduce. But one thing is, you were spending $900 monthly for deity expenses, and still you are spending $900, so if total income is increasing more than double, why not increase also expense for the deity? We may spend anything and everything for the deity, as long as there is no scarcity, and by that lavish spending to glorify Radha and Krsna, they will become very much pleased upon you and bless you more and more.

So far the Macmillan business, as soon as you have got any information, you may send me. Yes, if it is enhancing our distribution of books to wear warm clothes like coat-pants in winter, I have no objection, you may wear them. Of course we may take money for Krsna using any method of beg, borrow and steal, but more advanced understanding of Krsna consciousness process is that by telling the truth in a very palatable way, that is the most successful system. Your mentioning Bangladesh feeding of refugees, of course we are feeding sometimes the local inhabitants, up to 1,000 persons on some occasions, but there is no organized program of feeding the refugees at Mayapur. In fact, so far I have seen, all the refugees from Nadia District have gone back to Bangladesh, there are no more refugee camps. So it will not be the truth to say to people like that, but I have no objection if they give more hearing such thing. Let them say, who will check us? We may tell any damn thing to induce people to give us money on Krsna's behalf, that is not the point. The point is that by saying lies, the less advanced neophyte devotees may become entangled or disturbed in their minds by it. Of course by their collecting more money and giving to Krsna, He will relieve them of all anxiety of telling lies. But not everyone is able to catch the big fish without themselves becoming wet. I am convinced that if you simply glorify Krsna and our books in the best descriptive manner, that anyone and everyone, no matter even atheist or otherwise, they can be convinced to purchase. Of course that is a great art and not everyone can do it, but gradually by practice of preaching in this way, striving to so much present a wonderful picture of our books to the people, gradually you will master the trick how to do it. Being the senior devotee there, you may give the younger students all good instruction and advice how to do this, but not for any reason shall we decrease the book sales and collection monthly over some small lying about Bangladesh or other things.

Regarding that building in Manhattan, of course we are not very much mad after big buildings, so long there is enough space for our devotees so they may be able to carry on their preaching work, but if you can get such building as you are describing in the midtown area costing between $1-1.6 million, oh, that will be your greatest achievement in Krsna consciousness. Such building being our world headquarters of ISKCON, would facilitate our preaching expansion work all over the world. So far money is concerned, you are saving roundabout $30,000 per month, so go on saving like this, and even it takes a few more months to raise the down payment for such expensive building, never mind, a few months' delay is not much. But the point is that Krsna is now giving freely so much money, why He can't increase that amount more and more? I don't think there will be any difficulty to raise the money for down payment, you will be successful under any circumstance, of that I am certain. But I want to keep my bond of $80,000 to be spent for books for India, that is my final decision.

Letter to Sankarasana -- Bombay 31 December, 1972:

I beg to acknowledge receipt of your letter dated December 5, 1972, and I have noted the contents carefully. Regarding your question whether some small lies may be said in order to sell our books, I have already replied to Bai Mardan on that point and a copy of his letter is enclosed herewith. But that kind of lie, as you have given example of the apartment manager, telling him that "Yes, we have gotten permission to distribute here," that kind of lie is not harmful. The highest development of Krsna consciousness understanding will be when you are able to give anyone the truth but in such a manner that they will respond in a positive way. If people like to contribute by hearing such things, there is no harm, that is just to induce him to purchase. Some of my godbrothers, I can remember, when we used to go out for begging some contribution from some big man, they used to say that my Guru Maharaja had lived for 12 years in the forest in solitary place, living only on the tulasi leaves. I could scarcely stop from laughing when I heard such story, but it was effective to get the money and give to our Guru Maharaja, and he was pleased by our gift. So the idea is not what you are saying, so much as how you say it. If you understand this properly, then you may be able to say the truth at all times in the most palatable way, according to the situation and the type of hearer. To perfect this art, that takes practice, so practice preaching from this understanding and gradually you will develop it more and more. But we should never steal anything like money, food, water, gasoline, just to enhance our service to Krsna. That is too much dangerous, and if we are caught then all of our work is finished.

Page Title:Training of Bali Mardan dasa (Letters, 1968 - 1972)
Compiler:Visnu Murti
Created:19 of May, 2010
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=102
No. of Quotes:102