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Tolerates (Conv and Letters)

Conversations and Morning Walks

1973 Conversations and Morning Walks

The purport of the poetry is that one who is mischievous, he is culprit. But one who tolerates mischievous activity, he is also culprit.
Morning Walk -- May 3, 1973, Los Angeles:

Brahmānanda: Well, when we ask them, they say, "I do not know."

Prabhupāda: That is their position. They do not know. So immediately you have to challenge that rascal, "If you do not know why you teach? What is the value of your teaching? If your position is 'do not,' then why you stand for teaching fact or truth?"

Svarūpa Dāmodara: At the present time there are no people to protest.

Prabhupāda: So we have to protest. Why we are. We have to protest and kick them on their face. That should be our position. If others are not protesting, why we shall sit down?

Svarūpa Dāmodara: That is why... Others are not protesting. That is why people are accepting.

Prabhupāda: So you protest, write in book. You are scientist. Write in book. Prove scientifically. That will be your laurel of taking the doctorate degree. If you also become one of these rascal doctors, then what is the use of your Kṛṣṇa consciousness that whatever they say you silently accept? No. Just become Babhruvāhana, Manipur Babhruvāhana, that the fighting is faced. Take assistance, you have got. Ask Dr. Rao to come, join. Make plan. Go from town to town, all over the world. This has to be done. There was a poetry by Rabindranath Tagore. The purport of the poetry is that one who is mischievous, he is culprit. But one who tolerates mischievous activity, he is also culprit. If you are mischievous, you are criminal. But if you tolerate mischievous activities that is also criminal. Challenge these rascals. Stop their rascal theories.

There was a poetry by Rabindranath Tagore. The purport of the poetry is that one who is mischievous, he is culprit. But one who tolerates mischievous activity, he is also culprit. If you are mischievous, you are criminal. But if you tolerate mischievous activities that is also criminal. Challenge these rascals. Stop their rascal theories.
Morning Walk -- May 3, 1973, Los Angeles:

Prabhupāda: So we have to protest. Why we are. We have to protest and kick them on their face. That should be our position. If others are not protesting, why we shall sit down?

Svarūpa Dāmodara: That is why... Others are not protesting. That is why people are accepting.

Prabhupāda: So you protest, write in book. You are scientist. Write in book. Prove scientifically. That will be your laurel of taking the doctorate degree. If you also become one of these rascal doctors, then what is the use of your Kṛṣṇa consciousness that whatever they say you silently accept? No. Just become Babhruvāhana, Manipur Babhruvāhana, that the fighting is faced. Take assistance, you have got. Ask Dr. Rao to come, join. Make plan. Go from town to town, all over the world. This has to be done. There was a poetry by Rabindranath Tagore. The purport of the poetry is that one who is mischievous, he is culprit. But one who tolerates mischievous activity, he is also culprit. If you are mischievous, you are criminal. But if you tolerate mischievous activities that is also criminal. Challenge these rascals. Stop their rascal theories. They have been described in the Bhāgavata as śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ (SB 2.3.19). Saṁstutaḥ puruṣaḥ paśuḥ. The so-called modern leader, he is a paśu, animal. And who exalts them? Śva-viḍ-varāhoṣṭra-kharaiḥ: other lower animals like dogs, the hogs, śva-viḍ-varāha, camel and ass. So one big animal is being praised by these kinds of animals. So all the population without Kṛṣṇa consciousness, they have been described as dogs, hogs, camel and ass. So when they vote for another animal, big animal, so this is their position. They are big animal, praised by the dogs, hogs, camel and ass. They are not praised by any intelligent man. That is stated in the Bhāgavata. Śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ. They are animals. These animals, they do not know the actual fact, and they are passing on as leaders, professors, scientists. Why they should be allowed? There must be some protest against these men. They have no real knowledge. They say, "I do not know," and still, they are passing as poet, er, scientist laureate. Why this should be allowed? Think over this matter seriously. You cannot tolerate this misleading. People are innocent. It is our duty to become merciful upon them, to give them real knowledge. And these people are misleading. There must be strong protests against these rascals. You can immediately write one article in some paper that "These rascals has earned, what is called prize, Nobel Prize, and he does not know." Immediately write one article. "His position is 'does not know, does not, do not, does not,' and he is getting this prize." So they are also dogs, hogs, asses, and he's a big ass, that's all. I have explained this in the Śrīmad-Bhāgavatam. Take help. They are creating also dogs, hogs, in university?

If somebody no longer identifies with the body, then he tolerates a painful condition.
Morning Walk -- December 17, 1973, Los Angeles:

Prabhupāda: Ahaṁ mameti janasya moho 'yam (SB 5.5.8). This is illusion. He is not that, but he is thinking, "I am this." That is animalism. The animal is always thinking that "I am this body."

Girirāja: So if somebody no longer identifies with the body, what is his perception of a painful condition?

Prabhupāda: He tolerates. He knows. Just like the same example. You are not the car . If your car is smashed, although you feel sorry, but you know that "I am not a car." That is the position.

1974 Conversations and Morning Walks

Therefore one who is dhīra, one who becomes sober, he tolerates the sensations, itching sensations. It is after all itching sensation. So one who can tolerate the itching sensation, he saves so much trouble. But one who cannot, he's implicated, immediately.
Morning Walk -- January 5, 1974, Los Angeles:

...seen that one who is married, he's lamenting, and who is not married, he's also lamenting. Is it not? Ah? One who is married, he's thinking, "Why did I marry? I would have remained free." He's lamenting. And who is not married, "Oh, I did not accept wife. I would have been happy." (laughs) (Hindi) There's a Hindi... It just like (Hindi). One who has eaten, he's also lamenting, and who has not eaten, he's also lamenting. (break) Tṛpyanti neha... That is said in Sanskrit. Tṛpyanti neha kṛpaṇā bahu-duḥkha-bhājaḥ (SB 7.9.45). Kṛpaṇā, by one's sex life he gets some children and he's... As soon as there is child, there is suffering. The child is suffering and the parents also suffering to take care. So, again he begets another child. Therefore it is said tṛpyanti neha kṛpaṇā bahu-duḥkha-bhājaḥ. Behind this child-producing there is so much difficulties and trouble. He knows that. But again pro... Doing the same thing. Tṛpyanti neha kṛpaṇā bahu-duḥkha-bhājaḥ. Therefore a sane person, kaṇḍūtivan manasijaṁ viṣaheta dhīraḥ. Therefore one who is dhīra, one who becomes sober, he tolerates the sensations, itching sensations. It is after all itching sensation. So one who can tolerate the itching sensation, he saves so much trouble. But one who cannot, he's implicated, immediately. Either illicit or legitimate, it is trouble. Yan maithunādi... That is the only happiness in this material world. That is only happiness. Yan maithunādi-gṛhamedhi-sukhaṁ hi tuccham (SB 7.9.45). One who wants to remain in this material world, his only happiness is sex life. He has no other happiness. Yan maithunādi-gṛhamedhi-sukhaṁ hi tuccham. And that is very abominable, tuccham happiness. What is this happiness? But they cannot understand. Kaṇḍūyanena karayor iva duḥkha-duḥkham. Itching, between the two hands. It produces so many bad results, but he's not satisfied. "All right, I've done once, that's all right. One children is all right, one or two." But no, then contraceptive, abortion, so many things. But the māyā is so strong, it will induce, "Yes, do this." Again implicated. (break) Becoming master of the dog, he has become servant of the dog.

1977 Conversations and Morning Walks

One who is dhīra, sober, he tolerates little itching sensation: "What this nonsense?" And if you practice toleration, there will be no more. Finished. You become liberated.
Room Conversation -- February 25, 1977, Mayapura:

Topless, bottomless. Yan maithunādi-gṛhamedhi-sukhaṁ hi tucchaṁ kaṇḍūyanena karayor iva duḥkha-duḥkham, tṛpyanti neha kṛpaṇā bahu-duḥkha-bhājaḥ (SB 7.9.45). Bahu-duḥkha-bhājaḥ. Kṛpaṇa. The rascals. Kṛpaṇa means non-brāhmaṇa, without any spiritual knowledge. They are never satisfied, the vagina business. Tṛpyanti neha kṛp—although it is followed by so much miserable condition—bahu-duḥkha-bhājaḥ kaṇḍūtivan manasijaṁ viṣaheta dhīraḥ. One who is dhīra, sober, he tolerates little itching sensation: "What this nonsense?" And if you practice toleration, there will be no more. Finished. You become liberated. Therefore, from the very beginning of life, childhood, this teach him, that "Don't be a vagina-smelling animal." Brahmacārī. Brahmacārī guru-gṛhe vasan dāntaḥ. To learn how to control the senses, that is brahmacārī. Where is that civilization? So establish. Give them food. Give them shelter. Give them knowledge. That is para-upakāra, doing welfare to others. But don't be entangled in vagina civilization. Yan maithunādi-gṛhamedhi-sukham (SB 7.9.45). It is most abominable civilization, tuccham, condemned civilization.

Page Title:Tolerates (Conv and Letters)
Compiler:Labangalatika, Namrata
Created:26 of Sep, 2009
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=5, Let=0
No. of Quotes:5