You cannot check the nature's law. Suppose in this life you are very big leader, prime minister, and everything. That's all right, but according to your mentality, you are creating next life. So in this life you remain a prime minister, and in next life you become a dog. Then where is the benefit? There is not... Therefore these atheist fools, they want to deny next life. That is very horrible for them. That is very horrible to them. If they accept next life... They know their life is very sinful. Then what life they are going to get by the laws of nature? When they think of it, they shudder. "Better deny it. Better deny it." Just like a rabbit. Enemy is in his front, and he is going to die, but the thinks, "Let me close my eyes. I am out of danger." This is atheistic view, that they are trying to forget that there is... Therefore they deny, "There is no life."
This life prime minister, next life dog
Expressions researched:
"dog"
|"prime minister"
Srimad-Bhagavatam
SB Canto 4
Material nature is very strong, and the material modes force one to accept another body. This force is visible when the living entity transmigrates from a superior body to an inferior one. One who acts like a dog or hog in the present body will certainly be forced to accept the body of a dog or hog in the next life. A person may be enjoying the body of a prime minister or a president, but when he understands that he will be forced to accept the body of a dog or hog, he chooses not to leave the present body. Therefore he lies in a coma many days before death. This has been experienced by many politicians at the time of death. The conclusion is that the next body is already determined by superior control. The living entity immediately gives up the present body and enters another. Sometimes in the present body the living entity feels that many of his desires and imaginations are not fulfilled. Those who are overly attracted to their life situation are forced to remain in a ghostly body and are not allowed to accept another gross body. Even in the body of a ghost, they create disturbances for neighbors and relatives. The mind is the prime cause of such a situation. According to one's mind, different types of bodies are generated, and one is forced to accept them. As confirmed in Bhagavad-gītā (8.6):
- yaṁ yaṁ vāpi smaran bhāvaṁ
- tyajaty ante kalevaram
- taṁ tam evaiti kaunteya
- sadā tad-bhāva-bhāvitaḥ
"Whatever state of being one remembers when he quits his body, that state he will attain without fail." Within one's body and mind, one can think as either a dog or a god, and the next life is offered to him accordingly.
SB Canto 10.1 to 10.13
When there is a fire in a village, the fire sometimes jumps over one house and burns another. Similarly, when there is a forest fire, the fire sometimes jumps over one tree and catches another. Why this happens, no one can say. One may set forth some imaginary reason why the nearest tree or house did not catch fire whereas a tree or house in a distant place did, but actually the reason is destiny. This reason also applies to the transmigration of the soul, by which a prime minister in one life may become a dog in the next. The work of unseen destiny cannot be ascertained by practical experimental knowledge, and therefore one must be satisfied by reasoning that everything is done by supreme providence.
Lectures
Bhagavad-gita As It Is Lectures
So what kind of change of body you are going to have? You must learn it. Otherwise you are in darkness. What is the value of life if you do not know? Suppose next life I am going to become a dog. So what is the value of my becoming this life a prime minister? But they do not know. The science is unknown. Science is known, but people are so fool that they do not take care of it. This is the position.
So don't waste your time in that way. Try to understand what is the problem of life, how we can come again to the original spiritual life. That is the ultimate solution because we are spirit.
Srimad-Bhagavatam Lectures
So our only request is that it is a great science. Don't neglectfully take it. It is the real problem of life. We say that you live peacefully, happily, but don't risk your life. Don't risk your life. Just like a man is living very nicely, very good post, very good money, but if he is doing something criminal, then what is his next life? He is put into jail. Just like in America, Mr. Nixon. He was president, everything. Now everything is at risk. So we say that you become Nixon, you become prime minister, you become everything. We don't say... You make your profit, like that. But don't risk your life. That is our proposition. If after this life you are prime minister, you are very big man, and next life, if you become a dog, then what is the profit of your life?
Therefore we living entities, we are described, taṭastha. Taṭastha means marginal. Actually, we are spirit soul, our position in the spiritual world, but we are sometimes fallen down in this material world on account of our desire to enjoy. Therefore Śrī Caitanya Mahāprabhu's philosophy, not His manufactured philosophy... This is the actual position. He, when He instructed Sanātana Gosvāmī, Sanātana Gosvāmī put before Him the question that "I was a minister and I am a brāhmaṇa, I'm very learned. They say, of course, that I am paṇḍitajī. But actually I do not know what is my position. Actually I am fool number one. I do not know what is my position. These innocent people, they call me I am paṇḍitajī, I am minister, I am this, I am that, and I accept that I am that. But actually I do not know what I am." That is the position everywhere. You ask any prime minister that "You are prime minister, but actually what you are? Will you remain prime minister forever?" He or she cannot answer this question. Or they evade this question. But this is really the question, athāto brahma jijñāsā. One should try to understand "What I am?" but they do not rea... They do not inquire, neither they are interested. So foolish persons, they may be prime minister in this life, next life a dog. They don't care. But this is not life. Athāto brahma jijñāsā. One should inquire and purify himself.
Without following the principles, religious principles... The human life is given a chance by the nature, that "In this life you make a solution of this birth and death," janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9). So these rascals do not know that janma-mṛtyu-jarā-vyādhi is actually problem. They are simply trying to solve so many temporary problems. They do not know the real problem is janma-mṛtyu-jarā-vyādhi. Therefore, following the real religious principle means sad-dharma. That is lokānāṁ hita-kāriṇau, the greatest benefit to the human society—to stop their repetition of birth and death. That is the greatest... That is the business of the Gosvāmīs. Not this, this party or that party, capitalism and communism, this "ism," that... What they will derive? You may follow capitalism or communism or this "ism," that "ism"; after death, you'll be immediately under the grip of material nature, karmaṇā daiva-netreṇa (SB 3.31.1). "Now all your so-called rascal nationalism go to hell. You become a dog. Finish." That is nature's course. You have treated your life like cats and dogs. You did not take advantage of your human life. Now nature will give you, "All right, again you become cats and dogs." Punar mūṣiko bhava. They do not know. They do not know the secret science of nature. You may be a very great leader, prime minister now. Next life you are going to be a dog in Scandinavia. (laughter) You see?
So if you want controlling the material nature, then you have to surrender to Kṛṣṇa. That is stated mām eva ye prapadyante māyām etāṁ taranti te (BG 7.14). Otherwise you're carried by māyā. You may be very big prime minister or anything, but as soon as māyā will dictate, "Please vacate your post and go away," you become a dog. You have to become. How you can challenge prakṛti? That is not possible. Because karmaṇā daiva-netreṇa (SB 3.31.1), your next body will be offered to you. Therefore the atheist class man (indistinct). That is next life. Because his life is sinful he'll get his next life, he'll be punished. He'll be put into abominable condition of life. He does not like to think like that, but that does not mean that he escapes. There is a Bengali proverb that (Bengali). One body, one person, he thought that "I've done so much sinful activity that Yamarāja will come and capture me and punish me. So what is the way to avoid?" So he thought that "Let me smear over my body stool so he'll not touch me."
So this abodha-jātaḥ, this rascal civilization, whatever they are planning, whatever they are doing, that is simply defeat. He does not know what is the aim of life. They are being defeated. So this time, this life I have become prime minister, making so many plans and so many things and so many things. Next life I become a dog. That you cannot check. Karmaṇā daiva-netreṇa (SB 3.31.1). The God's law or nature's law, will not take account of your premiership, prime ministership. What you are actually—that is nature's law. Kṛṣṇa is there within your heart. Outwardly you become a very big man—minister, president and so on—and God is seeing within what you are. Within. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati (BG 18.61). Within you are a dog, and outside if you are a president, that will not help you. That will not help you. Abodha-jātaḥ. Therefore whatever plan they are making, that's all defeat. Plan-making is already there. Kṛṣṇa has given plan gradually. The last plan is sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). This is real plan.
So this civilization, modern civilization, is just like madman civilization. They have no knowledge of past life, neither they are interested in the future life. Nūnaṁ pramattaḥ kurute vikarma (SB 5.5.4). And fully engaged in sinful activities because they have no knowledge of the past life. Just like a dog. Why he has become dog, that he does not know and what he is going to have next? So a dog might have been in his past life the prime minister, but when he gets the dog's life, he forgets. That is also another influence of māyā. Prakṣepātmikā-śakti, āvaraṇātmikā-śakti. Māyā has got two potencies. If somebody for his past sinful activities has become a dog, and if he remembers that "I was prime minister; now I have become dog," it will be impossible for him to live. Therefore māyā covers his knowledge. Mṛtyu. Mṛtyu means forgetting everything. That is called mṛtyu. So that we have got experience every day and night. When at night we dream in a separate atmosphere, separate life, we forget about this body, that "I am lying down. My body is lying down in a very nice apartment, very nice bedding." No. Suppose he is loitering on the street or he is on the hill. So he is taking, in dream, he is taking... Everyone, we take interest of that body. We forget the past body. So this is ignorance. So ignorance, the more we become elevated from ignorance to knowledge, that is success of life. And if we keep ourself in ignorance, that is no success. That is spoiling the life.
When the rascals forget what is the relationship with Kṛṣṇa, what is the relationship with God, he becomes entangled in this material affair, māyā. He is harassed, harassed in this way, that he has to take birth one after another, beginning from Brahmā down to the small ant. There are so many varieties of life. So according to karma, karmaṇā daiva-netreṇa (SB 3.31.1), by superior arrangement one has to accept a type of body. That we are forgetting. We are thinking that we shall remain free like this. That is not possible. Your every inch of activity is being recorded and at the end of life these things will be taken into account, karmaṇā. And by the superior arrangement you have to accept one type of body. Today you may become a prime minister but your activities will be recorded and tomorrow after your death you may have to accept the body of a dog. That is the law of nature.
- prakṛteḥ kriyamāṇāni
- guṇaiḥ karmāṇi sarvaśaḥ
- ahaṅkāra-vimūḍhātmā
- kartāham iti manyate
- (BG 3.27)
These rascals, they are thinking, "I am free. I can do anything and whatever I like." No. Prakṛteḥ kriyamāṇāni. You have to... Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-janma-yoniṣu (BG 13.22). As you are infecting the different types of modes of nature, you are making your next life like that. So we should be very careful.
Everything is discussed. Everyone is thinking that "I have got a very strong body. I run five miles a day. So I have made a so strong body, I'll never die." "That is not possible sir. You have to die." So dehāpatya. "My sons are very well educated. They are holding big, big post, minister. They will." Deha-apatya. "No, sir. They'll not be able to." Dehāpatya kalatra. "My wife is so sincere, so faithful. She will give me protection." "No, sir." Dehāpatya kalatrādiṣu (SB 2.1.4). We are thinking ātma-sainya: "They are my soldiers. I am struggling for existence and these soldiers will give me protection." So the Bhāgavata says, teṣāṁ pramatto nidhanaṁ paśyann api na paśyati. He's so mad that he knows that "These things will be finished. Nobody will be able to give me protection," still he... Pramattaḥ. Pramattaḥ means mad. So these attempts will not give me protection. And as soon as this body's finished, another body's waiting. That you do not know what kind of body you are going to get. That you have to know by your work. Urdhvaṁ gacchanti sattva-sthā madhye tiṣṭhanti rājasāḥ (BG 14.18). Now if this time, this life I may become a prime minister and big, big man. But when I come in politics I have to deal with so many people in so many nefarious ways and lives that out of my karma, I'll get the next body. Karmaṇā daiva-netreṇa jantur deha upapatti (SB 3.31.1). You'll get the next body according to your karma. Now if I've acted just like menial animal, then next life animal. If I become a dog... This life I am minister, prime minister, and next life I become a dog, then what is my profit? But that is nature's law. There is no consideration that "You are a prime minister then you, oh, you respectable post." No. Daiva-netreṇa. The superior management will see in which way you have acted—either as a dog or as a god. That will be taken into consideration. Not your position.
Festival Lectures
This is whole Vedic literature. Punar janma jayayaḥ. How to conquer over next birth, next material birth, they do not know. Foolish persons they have forgotten Vedic culture, what is the Vedic culture. Vedic culture is to conquer over the next birth, that's all. But they do not believe in the next birth. Ninety-nine percent people, they have gone so down from the Vedic culture. The Bhagavad-gītā also the same philosophy is there. Tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9). This is Vedic culture. Vedic culture means by the evolutionary process we come to this human form of life. Here is the chance of stopping transmigration of the soul from one body to another. Tathā dehāntara prāptir, and you do not know what kind of body I am going to get next. This body may be prime minister and next body may be dog by the laws of nature.
So if we don't accept the dharma, then we'll be punished. That is stated in the Bhāgavata. Dharmasya asya. Aśraddadhānāḥ. "If I have no faith in the words of God..." Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). Kṛṣṇa is saying, "If you do not become devotee, if you do not think of Kṛṣṇa, then you will not get Kṛṣṇa." Remain continuously, birth after birth, forgetful of Kṛṣṇa, that is very dangerous. What is that danger? Nivartante mṛtyu-saṁsāra-vartmani: again you'll be in the cycle of birth and death, birth and death, birth and death. Not that today you are Indian; you shall get the birth again as Indian. No. Today you may be Indian, prime minister; tomorrow you may be a dog in some other country. They do not know these laws.
- prakṛteḥ kriyamāṇāni
- guṇaiḥ karmāṇi sarvaśaḥ
- ahaṅkāra vimūḍhātmā
- kartāham iti manyate
- (BG 3.27)
You are not independent. Nobody is independent. Today you maybe something; tomorrow you may be something. But you must search out your real life. That is intelligence.
Conversations and Morning Walks
1973 Conversations and Morning Walks
1975 Conversations and Morning Walks
Prabhupāda: Then suppose you become one..., what is called? Clam? And enter into this. Will that be a very good future? You have seen the, what is called, the crab (makes noise). They know everything—how to defend, how to eat, how to... You like that type of life?
Paramahaṁsa: Well I don't like it now, but if I was a crab I might like it.
Prabhupāda: Become a crab. That's all right. This is their solace. This is ignorance. You don't like it, but "When I become crab, I'll like it." That is māyā's covering. Otherwise he cannot live. If the crab thinks that "I was king in my past life. Now I have become a crab," it would be horrible for him. Therefore he forgets. That is a concession of māyā. Forget whatever you have had. Just like here they try to forget by drinking, intoxication. That kind of forgetfulness is also happiness for the rascals. Nobody wants to be degraded. But if in degradation one forgets his past life, if that kind of happiness is happiness, you can do it. This is for the fools. The dog forgets that he was a prime minister in his past life, and his statue is now being worshiped in the memorial hall. And he has become a dog. (If) this kind of happiness is happiness, let him take it. Actually it is like this.
1976 Conversations and Morning Walks
Prabhupāda: ...next life, on account of his sinful activities he, if he becomes a dog in the same land, then what is the benefit? Everyone will treat him as dog, even though somebody knows: "This dog was formerly our prime minister." (laughter) Then what is the benefit? To remain in the prime minister's post, and next life he's going to be a dog, then what is the benefit?
Devotee: Hardly any.
Prabhupāda: Hmm? Discuss amongst yourselves. This is the point. We have got a short duration of life, and we declare independence of the laws of nature, laws of God, and do whatever we like, and as a result of our activities, we are obliged to accept a body which is not desirable. Then where is my independence? Why do they think they are independent and act independently? Is it not foolishness? Discuss amongst yourselves.
Puṣṭa Kṛṣṇa: Śrīla Prabhupāda, in this purport you mention that not knowing that this life is a preparation for the next life, that one actually becomes envious of his own self.
Prabhupāda: Yes. If he's going to become a dog next life and if he does not take precaution, then he is not envying himself? In this life you are prime minister, and next life, you are preparing to become a dog, so what is the use of becoming prime minister? You could not save yourself. Nature's law will go on. You may become prime minister or any minister, but the law will act. If you have infected some disease, so the disease will develop. It doesn't matter whether you are prime minister or this minister. So these rascals say they do not know it. Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-janma-yoniṣu. Find out this verse. This low-grade birth, high-grade birth, why it is happening? Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-janma-yoniṣu.
Prabhupāda: Unfortunately, the present education does not provide knowledge of next life. There is no such education. They are kept in darkness like cats and dogs. They do not know that there is life after death, and we get our next life according to our present activities—karmaṇā daiva-netreṇa (SB 3.31.1). These things are unknown. Very risky life. If I am prime minister in this life or president, and if I am going to become a dog next life, then what is the benefit of becoming prime minister or president? And nature's law is that you get your next life according to the mentality at the time of death. So if I have acted like cats and dogs throughout whole life, naturally I shall think like cats and dogs at the time of death. Then next life is cats and dogs. So I may be worshiped here in a statue, that "Here is our beloved prime minister," and next life, I'm barking as a dog. Then what is the benefit?
Mr. Boyd: Well, that might depend on what kind of prime minister you were.
Prabhupāda: No, that is possible, I can become prime minister or any big man. But if I do not work properly, if I work like animal, then my next life is animal. There is no consideration that "Here is a prime minister, why he should become a dog?" Nature will act. If you infect some disease, you may be prime minister or you may be a common man, if you have infected that disease, you must suffer from that disease. That is nature's law. There is no consideration that "Here is prime minister. He has infected the malaria germs. He should not suffer." Nature's law if not like that. Just like you say that in India there is malaria. So your daughter was not excused, that "Here is a girl coming of very respectable, good family. She should be excused." No excuse. You have infected malaria germ, you must suffer. So similarly, kāraṇaṁ guṇa-saṅgo 'sya sad-asad-yoni-janmasu (BG 13.22). We are associating with different modes of material nature, and according to our association, sat, asat, good birth or low-class birth is there—either as demigods in the higher planetary system or human being in the middle planetary system or as animals, low class. There are three classes of birth. That depends on our association with the modes of material nature—goodness, passion or ignorance. So at least in the human form of life nobody should be kept in ignorance. The facility must be given. That is civilization. Every human being should have the greatest opportunity to make his life successful. That is Kṛṣṇa consciousness movement. Every human being is open to accept the principles of Kṛṣṇa consciousness and make his life successful. Tyaktvā dehaṁ punar janma naiti mām eti (BG 4.9). This is our propaganda, to give everyone the facility of perfection of life. Now somebody may take or somebody may not take, but the basic principle of this Kṛṣṇa consciousness movement is to offer everyone the best facility.
Prabhupāda: Because we have accepted this temporary body, we have to be full of anxiety. This is law of nature. And if we act in this life to create another material body, then our all activities are spoiled. Parābhavas tāvad abodha-jāto yāvan na jijñāsata ātma-tattvam. He did not ask about the constitutional position of himself, he simply engaged himself in dog's place(?). Then whatever activities he has done, it is simply defeat. Next body what he's going to get he does not know. If you become a minister in this life and next life you become a dog, then what is the benefit? Can anyone challenge this? "No, no, I'm not going to become a dog." Nobody can say. You are going to change the body—tatha dehāntara prāptir—now what kind of body you'll get, that will depend on nature, not on yourself. If you go to a tailor's shop, so you have to pay for if you want a better garment. Similarly, what kind of body you will get, that will depend on your work. So in this life you may be a prime minister, but if you have worked like menial dogs and hogs, then you are going to get body of a dog and hog. That is nature's gift. You cannot check it. You have no hand on the administration of the nature. That is not possible.
Prabhupāda: Kṛṣṇa never said that unless one is a big grammarian, big scientist, big politician, big engineer, big doctor, then I can do it. No. Simply one who does this. Ya idaṁ paramaṁ guhyam (Bg 18.68). What is that paramaṁ guhyam? Sarva-dharmān parityajya (BG 18.66). "Give up all nonsense. Surrender to Me." This is paramaṁ guhyam. And they are simply manufacturing nonsense. So the time is very bad, but nature's law is very strict. We may defy it, "There is no God, there is no next birth, there is no nothing." We may say like that, but when death will come, you cannot say anything. Mṛtyuḥ sarva-haraś cāham (BG 10.34). Bas, all your talkings, all your intelligence taken away. Tathā dehāntara-prāptiḥ (BG 2.13). Immediately transferred to another body. Daiva-netreṇa. Karmaṇā daiva-netreṇa jantur dehopapattaye (SB 3.31.1). Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-janma-yoniṣu (BG 13.22). "No, no, I am Prime Minister!" "No, you must become a dog." Immediately. How can you protest? You cannot protest. You have acted like dog, just become a dog. Kāraṇaṁ guṇa-saṅgo 'sya. Just like your medical science, you have infected the disease, you must suffer disease. Kāraṇaṁ guṇa-saṅgaḥ, guṇa-saṅgaḥ. There's infection.
1977 Conversations and Morning Walks
Svarūpa Dāmodara: Still, we don't know we'll live for fifty years.
Prabhupāda: That is another difficulty. For general calculation a man can live up to a hundred years in this age. So in the middle, stop all rascaldom-compulsory. Now take to Kṛṣṇa consciousness. Because you are persistent to continue your rascaldom, all right, do it up to this point. And then stop all this. Chant Hare Kṛṣṇa. This is a concession for continuing the rascaldom. But if he's so fool that he will continue the rascaldom as Jawaharlal Nehru did and Gandhi did and Hitler did and-up to the point of death—let him do. What can be done? They will continue their rascaldom. Mūḍhaḥ nābhijānāti mām ebhyaḥ param avyayam. Gandhi, unless he was killed by his own men, he did not retire. Jawaharlal Nehru, when he was just... There is no other way. He was in Dehra Dun, still Prime Minister, and he was brought very quickly from Dehra Dun to Delhi, and after one hour he died. All these politicians... And it is learned that he has become a dog in Scandinavia. You cannot say, "No," because you do not know what he has become. But tathā dehāntara-prāptiḥ. He must have changed the body.
Prabhupāda: It is a dangerous civilization. You... You should... (pause) Dangerous civilization that labdhvā su-durlabham idaṁ bahu-sambhavānte. After many, many millions of years one gets the chance of becoming a human being, especially civilized and especially in India. They will bring the same. And Kṛṣṇa personally says that if this chance is missed and a person does not become God realized, then he again returns back to the..., to the... Today I am a prime minister. Tomorrow, if I become a dog... What is this civilization? And they will have to become. Nature's law we cannot avoid. And there is no question, "Why you are touching me? I am prime minister." Who cares for you? You have to take account of your activities, karmaṇā daiva-netreṇa (SB 3.31.1). So human life is so important, and we are simply wasting this valuable life with this temporary adjustment of so-called happiness or distress, big, big plans. Simply bluffing.
Prabhupāda: You can stop your birth and death, your son's birth and death. How? One who knows Kṛṣṇa. Janma karma ca divyaṁ me yo jānāti tattvataḥ. It is open to everyone. Simply one has to know. And where is the difficulty? Kṛṣṇa is explaining Himself. So know yourself, let your sons know, and you become free. Everything is there. So that ideal we want to give to the world. So throughout the whole world we cannot find out five hundred students? So what kind of manager? Hm? This is ideal civilization, that people are suffering mṛtyu-saṁsāra-vartmani (BG 9.3). The human life is meant for understanding Kṛṣṇa and stop this repetition of birth and death. That is ideal. Kṛṣṇa says plainly that "If you do not take advantage of My instruction, then mām aprāpya: you'll not get Me." "So what is the loss? I don't get You?" Now, nivartante mṛtyu-saṁsāra-vartmani. "Then you'll be again entangled in this birth and death." "What is the wrong there?" "Now, today, you are Prime Minister. Tomorrow you may be a dog. Do you like that?" But they have become so rascal that "Where is the wrong if I become a dog, that?" Here is your civilization. They say that "What is the wrong if I become a dog?" They don't mind even if they become a dog next life. Is it not? This is Western civilization. They say plainly, "What is wrong? I'll forget." Such degradation has taken place in the human society. We are trying a little bit to raise them. That is our humble attempt. Otherwise... Mandāḥ sumanda-matayo manda-bhāgyāḥ (SB 1.1.10). All unfortunate, everyone, all bad, manda. They have created their own manufactured ideas. Mandāḥ sumanda-matayaḥ. Manda-mata and sumanda-mata. Bad, very bad. Why? Manda-bhāgyāḥ, unfortunate. They got this human form of life after so many births, and they do not take advantage.
| Page Title: | This life prime minister, next life dog |
| Compiler: | Labangalatika |
| Created: | 16 of Jul, 2009 |
| Totals by Section: | BG=0, SB=2, CC=0, OB=0, Lec=12, Con=10, Let=0 |
| No. of Quotes: | 24 |