This attitude

Expressions researched:
"this attitude"

SB Canto 1

SB 1.12.20, Purport:

A king becomes famous by his acts of charity, performances of yajñas, protection of the surrendered, etc. A kṣatriya king is proud to give protection to the surrendered souls. This attitude of a king is called īśvara-bhava, or factual power to give protection in a righteous cause. In the Bhagavad-gītā the Lord instructs living beings to surrender unto Him, and He promises all protection. The Lord is all-powerful and true to His word, and therefore He never fails to give protection to His different devotees. The king, being the representative of the Lord, must possess this attitude of giving protection to the surrendered souls at all risk.

SB 1.12.20, Purport:

A king becomes famous by his acts of charity, performances of yajïas, protection of the surrendered, etc. A kñatriya king is proud to give protection to the surrendered souls. This attitude of a king is called éçvara-bhava, or factual power to give protection in a righteous cause.

SB 1.12.20, Purport:

In the Bhagavad-gétä the Lord instructs living beings to surrender unto Him, and He promises all protection. The Lord is all-powerful and true to His word, and therefore He never fails to give protection to His different devotees. The king, being the representative of the Lord, must possess this attitude of giving protection to the surrendered souls at all risk. Mahäräja Çibi, the King of Uçénara, was an intimate friend of Mahäräja Yayäti, who was able to reach the heavenly planets along with Mahäräja Çibi.

SB Canto 3

SB 3.15.39, Purport:

On the part of the Lord there was no offended mood because He does not accept any offense created by His sincere devotee. But a devotee should be very cautious of committing offenses at the feet of another devotee. The Lord, being equal to all, and being especially inclined to His devotee, looked as mercifully at the offenders as at the offended. This attitude of the Lord was due to His unlimited quantity of transcendental qualities. His cheerful attitude towards the devotees was so pleasing and heart-touching that His very smile was attractive for them.

SB Canto 6

SB 6.14.29, Purport:

"What is the use of a son who is neither a learned scholar nor a devotee? Such a son is like a blind, diseased eye, which always causes suffering." Nevertheless, the material world is so polluted that one wants to have a son even though he is useless. This attitude was represented in the history of King Citraketu.

SB Canto 7

SB 7.2.61, Purport:

When a relative dies one certainly becomes very much interested in philosophy, but when the funeral ceremony is over one again becomes attentive to materialism. Even Daityas, who are materialistic persons, sometimes think of philosophy when some relative meets death. The technical term for this attitude of the materialistic person is śmaśāna-vairāgya, or detachment in a cemetery or place of cremation.

SB 7.13.16-17, Purport:

Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura did not like his disciples to become very fat in the course of time. He would become very anxious upon seeing his fat disciples becoming bhogīs, or enjoyers of the senses. This attitude is herewith confirmed by Prahlāda Mahārāja, who was surprised to see a saintly person adopting ājagara-vṛtti and becoming very fat. In the material world also, we generally see that when a man who is poor and skinny gradually endeavors to earn money through business or some other means and he then gets the money, he enjoys the senses to his satisfaction. By enjoying the senses one becomes fat. Therefore in spiritual advancement becoming fat is not at all satisfactory.

SB 7.15.15, Purport:

As advised by Nārada Muni (SB 1.5.18), tasyaiva hetoḥ prayateta kovidaḥ: one should simply endeavor to increase his Kṛṣṇa consciousness. One should not desire to do anything else, even to earn his livelihood. There are many, many examples of this attitude. Mādhavendra Purī, for instance, would never go to anyone to ask for food. Śukadeva Gosvāmī has also said, kasmād bhajanti kavayo dhana-durmadāndhān (SB 2.2.5). Why should one approach a person who is blind with wealth? Rather, one should depend on Kṛṣṇa, and He will give everything. All the members of our Kṛṣṇa consciousness movement, whether they be gṛhasthas or sannyāsīs, should try to spread the Kṛṣṇa consciousness movement with determination, and Kṛṣṇa will supply all necessities.

SB Canto 9

SB 9.2.14, Translation:

With this attitude, Pṛṣadhra became a great saint, and when he entered the forest and saw a blazing forest fire, he took this opportunity to burn his body in the fire. Thus he achieved the transcendental, spiritual world.

SB Canto 10.1 to 10.13

SB 10.1.4, Purport:

For kṛṣṇa-kathā, topics about Kṛṣṇa consciousness, there must be a speaker and a hearer, both of whom can be interested in Kṛṣṇa consciousness if they are no longer interested in material topics. One can actually see how this attitude automatically develops in persons who are Kṛṣṇa conscious. Although the devotees of the Kṛṣṇa consciousness movement are quite young men, they no longer read materialistic newspapers, magazines and so on, for they are no longer interested in such topics (nivṛtta-tarṣaiḥ).

CC Adi-lila

CC Adi 3.81, Purport:

Antaḥ kṛṣṇa refers to one who is always thinking of Kṛṣṇa. This attitude is a predominant feature of Śrīmatī Rādhārāṇī. Even though many devotees always think of Kṛṣṇa, none can surpass the gopīs, among whom Rādhārāṇī is the leader in thinking of Kṛṣṇa. Rādhārāṇī’s Kṛṣṇa consciousness surpasses that of all other devotees. Lord Caitanya accepted the position of Śrīmatī Rādhārāṇī to understand Kṛṣṇa; therefore He was always thinking of Kṛṣṇa in the same way as Rādhārāṇī. By thinking of Lord Kṛṣṇa, He always overlapped Kṛṣṇa.

CC Adi 7.83, Purport:

While chanting and dancing or hearing the holy name of the Lord, one automatically remembers the Supreme Personality of Godhead, and because there is no difference between the holy name and Kṛṣṇa, the chanter is immediately linked with Kṛṣṇa. Thus connected, a devotee develops his original attitude of service to the Lord. In this attitude of constantly serving Kṛṣṇa, which is called bhāva, he always thinks of Kṛṣṇa in many different ways. One who has attained this bhāva stage is no longer under the clutches of the illusory energy.

CC Adi 9.50, Purport:

This attitude of Śrī Caitanya Mahāprabhu is very important for persons engaged in the Hare Kṛṣṇa movement of Kṛṣṇa consciousness. In every center of our institution, ISKCON, we have arranged for a love feast every Sunday, and when we actually see people come to our center, chant, dance, take prasādam, become jubilant and purchase books, we know that certainly Śrī Caitanya Mahāprabhu is always present in such transcendental activities, and He is very pleased and satisfied.

CC Madhya-lila

CC Madhya 8.74, Purport:

As long as loving service is rendered to the Lord in the master-servant relationship, there is some fear, for the servant is always afraid of the master, despite the intimacy of self-interest. In this stage the servant is always afraid of the master and respectful of Him. When the devotee is further advanced, he has nothing to fear. He considers the Lord and himself on an equal level. At such a time, the devotee is fully convinced that Lord Kṛṣṇa is a friend and cannot at all be dissatisfied if the devotee lives with Him on an equal level. This understanding is called viśrambha, that is, devoid of a respectful attitude. When this attitude is chosen, it becomes sakhya-prema, or love of Godhead in friendship. On this stage there is developed consciousness of equality between the Lord and the devotee.

CC Madhya 14.197, Translation:

“"When the border of Her sari and the cloth veiling Her face are caught, She externally appears offended and angry, but within Her heart She is very happy. Learned scholars call this attitude kuṭṭamita.""

CC Madhya 19.183-184, Purport:

A devotee in śānta-rati is not very much willing to render service to the Lord, but a devotee in dāsya-rati voluntarily wants to render service. Due to this attitude, the devotee in dāsya-rati realizes the Supreme Personality of Godhead more fully than a devotee in śānta-rati. He considers the Lord to be a worshipable object, and this means that his attachment for the Lord increases. Thus dāsya-rati is characterized as bhaktiḥ pareśānubhavo viraktir anyatra ca. (SB 11.2.42)

CC Antya-lila

CC Antya 1.155, Translation:

""O Lord Kṛṣṇa, You are just like an ocean. The river of Śrīmatī Rādhārāṇī has reached You from a long distance—leaving far behind the tree of Her husband, breaking through the bridge of social convention, and forcibly crossing the hills of elder relatives. Coming here because of fresh feelings of love for You, that river has now received Your shelter, but now You are trying to turn Her back by the waves of unfavorable words. How is it that You are spreading this attitude?""

CC Antya 6.220, Purport:

Anyone, whether an ordinary materialistic person or a pure devotee, can understand the behavior of Śrī Caitanya Mahāprabhu's devotees if he studies it minutely. One will thus find that the devotees of Śrī Caitanya Mahāprabhu are not at all attached to any kind of material enjoyment. They have completely given up sense enjoyment to engage fully in the service of Lord Śrī Kṛṣṇa and dedicate their lives and souls to serving Kṛṣṇa without material desires. Because their devotional service is free from material desires, it is unimpeded by material circumstances. Although ordinary men have great difficulty understanding this attitude of the devotees, it is greatly appreciated by the Supreme Personality of Godhead, Lord Śrī Caitanya Mahāprabhu.

Krsna, The Supreme Personality of Godhead

Krsna Book 22:

Although Kṛṣṇa cheated the young unmarried gopīs and made them stand naked before Him and enjoyed joking words with them, and although He treated them just like dolls and stole their garments, they were still pleased with Him and never lodged complaints against Him. This attitude of the gopīs is described by Lord Caitanya Mahāprabhu when He prays, "My dear Lord Kṛṣṇa, You may embrace Me or trample Me under Your feet, or You may make Me brokenhearted by never being present before Me. Whatever You like, You can do, because You have complete freedom to act. But in spite of all Your dealings, You are My Lord eternally, and I have no other worshipable object." This is the attitude of the gopīs toward Kṛṣṇa.

Renunciation Through Wisdom

Renunciation Through Wisdom 3.5:

Although there are disparities in conclusions in the above statements, still on his own Śrī Aurobindo has pointed in the right direction. It is impossible to comprehend the conjugal mellow, which is the most elevated and brilliant of spiritual mellows, without the mood of surrender. The Māyāvādīs are totally bereft of this attitude of surrender; hence when they try to understand the nondual concept on their own, they end up becoming impersonalists.

Bhagavad-gita As It Is Lectures

Lecture on BG 2.25 -- Hyderabad, November 29, 1972:

One who has associated with the tamo-guṇa of prakṛti, prakṛti has given a body just like hog, and the prakṛti is obliging, "You come here. Eat the stool." And he's eating. "Oh, so nice." This is māyā. Stool is very nice thing? But prakṛti has given this hog a certain type of body and he is relishing: "Oh, stool is so nice." This is going on. Similarly, human form of body also. They're eating so many nonsense things in the restaurant, in the hotel, and they're relishing: "Oh, it is so nice." This is māyā. This is going on. So our business is to serve, but because we have taken this attitude, that "I don't like to serve Kṛṣṇa" or, "I am Kṛṣṇa," then we are under the clutches of māyā. Immediately. And under the illusion of māyā... Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi... (BG 3.27). Kāraṇaṁ guṇa-saṅgaḥ asya sad-asad-janma-yoniṣu.

Lecture on BG 7.1 -- San Francisco, September 10, 1968:

Mad-āśrayaḥ: "Kṛṣṇa is my friend, He'll protect me. Kṛṣṇa is my master, He'll protect me. Kṛṣṇa is my son, He'll protect me. Kṛṣṇa is my lover, He'll protect me." So this, this is called mad-āśrayaḥ. If we take this attitude in either of these attitudes, either friend or lover or son or master, like that, and you develop your attachment for Kṛṣṇa, then asaṁśaya, without any doubt, samagram, in complete..., in full completeness, you can understand what is God. This is the philosophy of Kṛṣṇa consciousness, that you have to take shelter of Kṛṣṇa in either of these aspects, and you have to develop your attachment for either of these aspects.

Lecture on BG 7.1 -- San Francisco, September 10, 1968:

There is a verse composed by Lord Caitanya. He says,

āśliṣya vā pāda ratāṁ pinaṣṭu mām

(adarśanān) marma-hatāṁ karotu vā

yathā tathā vā vidadhātu lampaṭo

mat-prāṇa-nāthas tu sa eva nāparaḥ

(CC Antya 20.47)

He's praying, "My Lord Kṛṣṇa, either You trample me down by Your feet, either You embrace me as lover, or You make me brokenhearted without Your presence. Whatever You like You can do. But still I am Your eternal servitor." So this attitude was Rādhārāṇī's. So Lord Caitanya is the feature of Kṛṣṇa understanding Rādhārāṇī. That Kṛṣṇa is great undoubtedly, but He thinks that Rādhārāṇī is greater than Him, because He cannot repay the loving transaction of Rādhā, of Kṛṣṇa.

Lecture on BG 13.4 -- Hyderabad, April 20, 1974:

Arjuna is putting question, these questions, that "What is this material nature?" Prakṛtiṁ puruṣam. "What are these living entities who are trying to enjoy this material nature?" Puruṣa wants to enjoy prakṛti. So that I have explained yesterday, that although we are also prakṛti, we are now in the mentality of puruṣa. Just like in this material world, man and woman. The man is trying to enjoy the woman, and the woman is trying to enjoy the man. This attitude of enjoyment is called puruṣa. Actually, we are not puruṣa. We are also prakṛti. Jīva-bhūtāṁ mahā-bāho yayedaṁ dhāryate jagat (BG 7.5). Apareyam itas tu viddhi me prakṛtiṁ parām. We are superior prakṛti, but we are prakṛti. But because we are trying to enjoy the other prakṛti, which is dull matter, therefore we are sometimes called as puruṣa, the mentality as puruṣa.

Srimad-Bhagavatam Lectures

Lecture on SB 3.25.33-34 -- Bombay, December 3, 1974:

Anyone who is always thinking of how to serve Kṛṣṇa, karmaṇā manasā vācā... You can serve by your body activities, by your mind, by your words. Just like we are talking about Kṛṣṇa. We are serving Kṛṣṇa by words. You are hearing: that karmaṇā, the activities of the senses, you are hearing. Karmaṇā manasā, we are thinking; I am thinking. So any way, if we are simply engaged in Kṛṣṇa's service or at least trying to do that, karmaṇā manasā vācā, īhā yasya harer dāsye... But it is not to become one but to serve. If this attitude you keep, so nikhilāsv apy avasthāsu jīvan-muktaḥ sa ucyate, in any condition of life he is liberated.

Lecture on SB 6.2.24-25 -- Gorakhpur, February 13, 1971:

We have to give all respect to everyone. Even one has no respect, he should be also offered respect. In this attitude one can make advancement by chanting this Hare Kṛṣṇa mantra. That is the instruction of Lord Caitanya. (aside:) I was expecting you earlier because I speak in English for them. (speaks in Hindi with Indian man) So one who cannot understand English, they can hear that. (Hindi) Every one is requesting to have a temple here. Some police officers, they are very much appreciating. (Hindi) So Śrīdhāra Swami is very nicely explaining the omnipotency of chanting the holy name.

Sri Caitanya-caritamrta Lectures

Lecture on CC Madhya-lila 20.103 -- Washington, D.C., July 8, 1976:

Just like Sanātana Gosvāmī, he was minister, very educated, well placed, but he has approached Caitanya Mahāprabhu. So we should approach the Lord Śrī Caitanya Mahāprabhu or His representative, and surrender. Tad viddhi praṇipātena (BG 4.34). The way is not challenging, "Can you show me God?" These are challenges. Not this way. God is everywhere, but first of all make your eyes to see God, then you challenge, "Can you show me God?" This attitude will not help us. Submissive. Tad viddhi praṇipātena. This is the injunction of the śāstra. If you want to understand the science, transcendental science, tad viddhi try to understand—but praṇipātena, very humbly. Just like Sanātana Gosvāmī is submitting very humbly.

Festival Lectures

His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada's Appearance Day, Evening -- Gorakhpur, February 15, 1971:

Kṛṣṇa is the supreme enjoyer. You simply supply ingredients of His enjoyment; then you'll be happy. Because He is enjoyer. And bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram (BG 5.29). And He is the proprietor. So this attitude... Of course, they may criticize that "The bhaktas, the Vaiṣṇavas, they have got slave mentality." Some so-called philosopher remarked like that. But that is not slave mentality. That is the actual position. That we get information from Śrī Caitanya Mahāprabhu. Jīvera svarūpa haya nitya kṛṣṇa-dāsa (Cc. Madhya 20.108-109). We are eternally servant of Kṛṣṇa.

General Lectures

Lecture -- Seattle, September 27, 1968:

Kṛṣṇa is there. His name is Madana-mohana. If you try to transfer your love from sense to Kṛṣṇa, then you see the result. Immediately you'll find. Sevonmukhe hi jihvādau (Brs. 1.2.234). So this false endeavor, that "I want to be master of all I survey," "I am the monarch of all I survey," this attitude should be given up. Every one of us is constitutionally servant. Now, at the present moment, we are servant of the senses. Now, this servitorship should be changed to Kṛṣṇa only. Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ. And as soon as you change your servitorship to Kṛṣṇa, then gradually, as you become sincere, so Kṛṣṇa reveals to you, and reciprocation of service between Kṛṣṇa and yourself will be so nice.

Srila Prabhupada and Disciples Speak -- New York, April 9, 1969:

Life after life, I was frustrated and baffled. Now, this life I am dedicated unto You." Hā hā prabhu nanda-suta, vṛṣabhānu, karuṇā karoho ei: "Now You become merciful. You are already merciful, but due to my forgetfulness, rebellious condition of life, I did not surrender unto You. Now I have come to my senses." Bahūnāṁ janmanām ante (BG 7.19). "After many, many births, so I surrender unto You. Please give me Your protection." This much. That's all. There is no necessity. Of course, not in the beginning, but actually, one who has surrendered to Kṛṣṇa fully, without any reservation, his life is perfect. That's all. So keep this attitude of surrendering and then everything will come, perfection. And this remembrance also will be kept by chanting the mantra, Hare Kṛṣṇa.

Lecture -- Tokyo, April 20, 1972:

So our business is very nice, Kṛṣṇa consciousness. We are happy. We are para-upakārī. We are doing good to others. That is puṇya-karma, pious activities. So keep yourself in this attitude. Never mind where you are situated. We are not concerned with a particular place or country or society. We are concerned with Kṛṣṇa. And everything belongs to Kṛṣṇa, wherever we go. We are here. We are not in Japan. We are in Vaikuṇṭha, this temple. We are in Vaikuṇṭha. And we are doing the service of Kṛṣṇa, that Vaikuṇṭha service. So in this way, with this attitude, go on preaching. I am very pleased that you are doing your best. That I want.

1972 Conversations and Morning Walks

Room Conversation and Interview with Ian Polsen -- July 31, 1972, London:

Prabhupāda: So we are training our students in that way. If anyone is serious, then he can make his life successful, even during this span of life. So I'm very glad that you have got this attitude. So it is very simple thing. Hm? There is a Bengali verse, (Bengali). Just like a person ghostly haunted, he speaks so many nonsense, up to somebody's declaring "I am God." First of all "I am this; I am that. I am this; I am that. I want to become this. I want to become this." And when he is frustrated with everything, then he says, "I am God." That is also another illusion. How you can become God? So, insanity. Kṛṣṇa consciousness means sanity, that's all. So to come to that position of sanity, Lord Caitanya has given us very simple method: chant Hare Kṛṣṇa. That's all. If anyone sincerely chants without any offense, then his life is successful.

1973 Conversations and Morning Walks

Morning Walk -- April 29, 1973, Los Angeles:

Prabhupāda: Hare Kṛṣṇa. Hare Kṛṣṇa Hare Kṛṣṇa... While preaching our movement we should take this attitude. We cannot make compromise with anyone. Kṛṣṇa, Kṛṣṇa, Caitanya... Lord Caitanya's cult is to preach the instruction or talks about Kṛṣṇa. That's all. Yāre dekha, tāre kaha kṛṣṇa-upadeśa (CC Madhya 7.128).

1974 Conversations and Morning Walks

Room Conversation with Monsieur Roost, Hatha-yogi -- May 31, 1974, Geneva:

Prabhupāda: So naturally, Kṛṣṇa samādhi. If one continues in this attitude, always to be absorbed in Kṛṣṇa... And Kṛṣṇa recommends, "Such person is the topmost yogi."

yoginām api sarveṣāṁ

mad-gatenāntarātmanā

śraddhāvān bhajate yo māṁ

sa me yuktatamo mataḥ

(BG 6.47)

So it is confirmed by the greatest authority, and if we practice... This practice can be done in the association of devotees. And that is perfection of life. There are some conditions about self-control: no meat-eating, no fish, no eggs, no illicit sex life, and no intoxication, even smoking, drinking tea, and no gambling. And chanting Hare Kṛṣṇa mantra and thinking of Kṛṣṇa. That's all. Very easy.

Room Conversation with Christian Priest -- June 9, 1974, Paris:

Prabhupāda: Just like we have got this. I am talking with you, but two minutes I talk with you, as soon as I stop, I chant Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma... What is the difficulty? It is simply practice. No difficulty. And simply by chanting the holy name of Kṛṣṇa, everyone can see how these young boys and girls, they are not very old, they have taken to it quite young, but they have forgotten everything. They do not go to cinema, do not go to hotel, no dancing. Dancing they have got—Kṛṣṇa dancing, always. Painting they have got, singing they have got, arts, literature. We have got eighty books like this, four hundred pages. Pure life—no meat eating, no illicit sex, no intoxication, no gambling. Finished. And it is guaranteed if you remain in this attitude, Kṛṣṇa says that "Surely you come back to me."

Room Conversations -- September 11, 1974, Vrndavana:

Prabhupāda: Yamunacarya, he was a great king. So his.... As king, his life was sex. But when he became a devotee, he admits, yad-avadhi mama cetaḥ kṛṣṇa-pādāravinde: "Since I have learned how to enjoy association with the lotus feet of Kṛṣṇa and I get more and more eternal transcendental bliss, since that time," bata nārī-saṅgame smaryamāne, "even if I think of sex life with woman," bhavati mukha-vikāraḥ, mukha-vikāraḥ, "I taste that (indistinct)," suṣṭhu niṣṭhīvanaṁ, (makes spitting sound). This is Kṛṣṇa consciousness. When the mind will be fixed up, (spitting sound), these things, then you enter Kṛṣṇa's (indistinct). Otherwise, it is mixed up. You have to purify. When this attitude, we (spitting noise)—"What is this?"—then Kṛṣṇa consciousness is beginning. This is the proof, Yamunacarya. Tadavadhi bata nārī-saṅgame smaryamāne. So not actually doing, simply by thinking, "Oh, I was doing this. (spitting noise). What I was?" this is liberation. Even if I think mentally, that means I will have to take birth again. Again and again. This is the criteria.

1975 Conversations and Morning Walks

Morning Walk -- May 21, 1975, Melbourne:

Prabhupāda: In Bhagavad-gītā it is said that "These material elements, they are also My energy." So how Kṛṣṇa's energy can be material? Bhinna, separated, a little separated, that's all. Separated means as soon as you separate Kṛṣṇa from anything, that is material. That is Kṛṣṇa consciousness. So you have to dovetail everything with Kṛṣṇa. Then it will be spiritual. As soon as you say these demons they separate Kṛṣṇa, "What is Kṛṣṇa? What is God? We are scientist, we are technicians and so on, so on. We create our own thing." That means they don't dovetail with Kṛṣṇa. Therefore they are materialist. When we want to enjoy life without Kṛṣṇa, that is material. And Kṛṣṇa gives chance, "All right, you enjoy without Me." And when he is disgusted, then Kṛṣṇa comes once, "Now you have experienced. You haven't got happiness. Now give up this attitude to enjoy without Me." Sarva-dharmān parityajya mām ekaṁ śaraṇam... (BG 18.66).

Room Conversation with Two Lawyers and Guest -- May 22, 1975, Melbourne:

Prabhupāda: So your this behavior, attachment, is very much appreciated both by Kṛṣṇa and devotees. So continue this attitude and follow the instruction. Then it is guaranteed, go back to home, back to Godhead. It is not difficult. For a sincere person to go back to home, back to Godhead is not at all difficult. Especially Kṛṣṇa in this age has personally appeared as Śrī Caitanya Mahāprabhu. And Śrī Caitanya Mahāprabhu is very, very kind to the fallen souls. Pāpī-tāpī jata chilo, hari-nāme uddhārilo. His business was with all the pāpī and tāpī. Pāpī means sinful, and tāpī means suffering.

1967 Correspondence

Letter to Rayarama -- Delhi 4 October, 1967:

Krishna is such a nice boss that he gives more facilities & improvement to the sincere servant. From the very beginning of your meeting with me you have very sincerely & honestly carried out my orders & I am so much obliged to you for your simple and plain behavior. Kindly continue this attitude & advise all your God-brothers to do so & they will be happy consequently I shall also be happy. Please guide your innocent God-sisters who have come to our shelter. Girls are more susceptible to the finer attack of maya. Boys are a little stronger in getting out of the intricacies of Maya.

Letter to Hayagriva -- Calcutta 19 October, 1967:

From my part as I am your ever well-wisher I wish that you may preach Krishna Consciousness to the students of the entire western world. You are a sincere soul & both your mother Father are happy to see you in Krishna Consciousness. Please continue this attitude throughout your life & you will be blessed not only in this life but in your next eternal life in association with Krishna. Krishna has given you a very nice chance in the city of Wilkes-Barre Penn. & the idea of purchasing land as you have suggested is very nice.

Letter to Rayarama -- Calcutta 5 November, 1967:

In replying your letter of Oct 21, I offer to you my sincere most blessings for the most kind words that you have sent me as a sincere devotee. This attitude of service will help you progress in Krishna Consciousness and perfect Krishna Consciousness will help us to go back to home, back to Godhead. I have already sent you my congratulations for improving the get-up of BTG and I am sending news to Gaurasundara for his wonderful service to the cause.

Letter to Jadurani -- San Francisco 29 December, 1967:

Actually, Krishna thought it that Bhismadeva.. was to see Him in His angry mood and supposed to be broken in His promise, to fulfill the desire of Bhismadeva.. He got down from the chariot and took a wheel of the chariot, going forward as if to kill Bhismadeva.. Bhismadeva.., as soon as found Krishna in that angry mood, he gave up his fighting weapons and prepared himself for being killed by Krishna. This attitude of Krishna pleased Bhismadeva.. very much, and at the time of his death he recalled back the angry feature of Krishna.

Letter to Madhusudana -- San Francisco 30 December, 1967:

My advice to you is to continue your good attitude that you are keeping now and this alone will help you in advancing your cause of Krishna Consciousness. I am pleased that you are very diligently assisting Rayarama. Rayarama is a sincere worker and by assisting him you will be benefited. You are doing your best and I shall advise you to continue this attitude.

1968 Correspondence

Letter to Mukunda -- San Francisco 26 March, 1968:

I am very glad that you are repentant even for some action which is not sanctioned by me. This attitude is very nice and improves one in progressing on the path of devotional service. The Rakhi Bandhan ceremony observed by you under instruction of Prasad isn't approved by our Vaisnava rituals. Of course, such ceremony is observed among the Hindu community as a socio-religious convention. But in our Vaisnava community there is no such observance.

Letter to Sacisuta -- Montreal 17 June, 1968:

Krishna is within you and He is awaiting your surrender and service, and as soon as He sees that you are seriously in serving mood, you will understand everything about Krishna—His qualities, His form, His pastimes, His entourage, and His abode. I am very glad to know that you are gradually stepping upwards by your service attitude and I would request you to prolong this attitude eternally, and Krishna will reveal Himself unto you continually. In other words, Krishna is unlimited, but the more we advance in service attitude, we appreciate Him in newer and newer features.

Letter to Upendra -- Montreal 4 July, 1968:

Any friend in any part of the world that you may contact, try to infuse him with this Krishna Consciousness idea. Never waste your time in any other talks. I think our students have already developed this attitude and they are not interested in idle talks. Ambarisa Maharaja, he set very nice example by engaging his mind always on the Lotus Feet of Krishna, and talking always about him. We should follow the same example.

Letter to Syamasundara -- Montreal 15 July, 1968:

Srimad-Bhagavatam says that the highest perfectional stage of everyone's talent is to satisfy the Supreme Personality of Godhead, Hari, by his craftsmanship, scientific knowledge, philosophical research, or similar any other energy. Please continue this attitude of service and success of life is assured for you. I have learned the description of the Rathayatra festival verbally from so many persons who came to see me from San Francisco, and I have received the photo album from Gurudasa. But I have not received any newspaper clippings, which I am very much anxious to see.

Letter to Gurudasa -- Montreal 16 July, 1968:

Your appreciation of the Rathayatra festival and realizing the beauty of Kirtana and Jagannatha as well as the magnanimity of Lord Caitanya in His sublime teachings, are some of the wonderful things that I mark in your progressively advancement in Krishna Consciousness. Please try to continue this attitude and you will be more and more happy in your life, and at the end, get entrance into the association of Krishna.

Letter to Yamuna devi -- Montreal, Quebec Canada July 16, 1968:

Your appreciation of the Rathayatra festival and realizing the beauty of Kirtan and Jagannatha as well as the magnanimity of Lord Chaitanya in His sublime teachings, are some of the wonderful things that I mark in your progressively advancement in Krishna Consciousness. Please try to continue this attitude and you will be more and more happy in your life, and at the end, get entrance into the association of Krishna. Chant Hare Krishna, both husband and wife, regularly, and worship Lord Krishna's Sri Murti, as you are doing, and try to elevate others in Krishna Consciousness as you are doing. These things are the right line of activities, and you must continue to do so.

Letter to Rupanuga -- Montreal 30 August, 1968:

Srila Bhaktivinode Thakura has sung in a poetry that my mind, my body, and my home is surrendered unto You. So a Grhastha or householder like you, you are also tridandi. Because you have sacrificed everything, your life, your home, and your child, so you are a tridandi sannyasi, in fact. So continue this attitude seriously and sincerely, so you will be also as good as a sannyasi even though you are in the dress of a Grhastha. The Saivite tilaka is three pundra, 3 lines, on the forehead, in 3 parallel lines. Our tilak udra pundra, they are distinctive marks of different sections.

Letter to Hayagriva -- San Francisco 9 September, 1968:

So far your opening a center, in the Columbus University, that is also very nice idea. The three days you will be there must be utilized in propagating our Krishna Consciousness amongst the students, and I think in charge of that center, Pradyumna may be left so that when you are there, he will work with you. And when you are not there, he will take care of the center. I think you will like this idea. In this way, Kirtanananda may develop New Vrindaban. He will have a nice assistant, Vamanadeva, and Hrsikesa, and I think everything will come out very successful without delay. Krishna is giving you intelligence and bestowing His Mercy upon you; continue this attitude, whenever you feel some difficulty, chant Hare Krishna. Pray to Krishna to help you, and there will be no difficulty. Be rest assured. I hope this will find you in good health and cheerfulness.

Letter to Yamuna -- Seattle 23 September, 1968:

I am in due receipt of your letter dated Sept. 15, 1968, Sept. 21, along with the nice news clipping, and I am so glad to note your feelings of Krishna Consciousness gradually increasing. It is all Krishna's Mercy upon you for your sincere mode of service; please keep this attitude and you will be happy more and more.

Letter to Hamsaduta -- Seattle 10 October, 1968:

I am so glad that Krishna is enlivening you in your service attitude. This is the secret of success in Krishna Consciousness—unflinching faith in Krishna and in the Spiritual Master enlightens a devotee in the progressive march of Krishna Consciousness, and keep this attitude, and I am sure Krishna will give you sufficient intelligence to make your life successful.

Letter to Rayarama -- Seattle 15 October, 1968:

I am very sorry I could not reply you earlier, because there are so many letters, and I have to reply them one after another. Anyway, the issue of Back To Godhead which you have sent me is very very nice, and Krishna is helping you for your sincere efforts. I hope you will continue this attitude and improve the quality and writing of Back To Godhead both nicely. It is also gratifying that Subala has joined you and so also Bhaktajan has come back to assist you. Now I think you have got sufficient staff, and you may not require the help of the boy, Cintamani in Montreal.

Letter to John Darsinos -- Los Angeles 23 November, 1968:

I have read your letter (undated) and am very pleased that you are appreciating this movement of Krishna Consciousness. Please continue this attitude of appreciation for Krishna's mercy and your life will be successful with no doubt.

Letter to Hayagriva -- Los Angeles 23 November, 1968:

I am in due receipt of your letter dated November 19, and have noted the contents. I am very much pleased by your renewed and serious efforts to help me in my service to my Guru Maharaja. Please continue in this attitude and Krishna will save you, you need have no doubt.

Letter to Hamsaduta -- Los Angeles 24 November, 1968:

When the jiva soul accepts the dictates of the Supreme consciousness Supersoul, his activities will no longer be for the sake of personal sense gratification but will be only for the purpose of gratifying the senses of Krishna. This attitude of service is the perfection of the living entity.

Letter to Gurudasa -- Los Angeles 1 December, 1968:

I thank you very much for your sincere endeavors and I am sure that Krishna will bestow upon you all blessings for your notable service attitude. This is the key to progressing in Krishna Consciousness that one learns to serve Krishna and the Spiritual Master in humble attitude and this attitude in you shall certainly bring you further and further in perfecting your life. In humble submission the devotee finds such sweet transcendental pleasure that no more he is interested in the nonsense material world and no more he is affected by the influence of the inferior energy, the maya.

1969 Correspondence

Letter to Arundhati -- Los Angeles 26 January, 1969:

Be sure to chant your sixteen rounds daily and read one chapter of Bhagavad-gita As It Is, one chapter daily. Follow the four regulative principles strictly, and I am sure that Krishna will see that your life quickly becomes more and more happy in devotional service. The attitude which you expressed is very nice, and please continue to develop this attitude always.

Letter to Gopala Krsna -- Hawaii 16 March, 1969:

Mahatma Gandhi was a great advocate of Bhagavad-gita, and when he was alive I requested him to preach but I did not receive any favorable reply from him, because he was too much politically contaminated. So anyway, taking consideration of India's present governmental policy, in the matter of educated public opinion, I do not think that in India there is any immediate possibility of spreading Krishna Consciousness very seriously. Under the circumstances, if you go to India, you have to make some propaganda against this attitude of the government and the public. Your desire for opening many temples is very laudable, but unless you prepare some temple worshippers then the temples will remain vacant. So in this age, it is more important to create devotees than to construct temples.

Letter to Balabhadra -- Columbus, Ohio 12 May, 1969:

I thank you very much for your letter dated May 6th, 1969, and I have noted the contents carefully. I can understand that you are working very nicely and sincerely for helping our movement in Hawaii, and this is very encouraging to me. Please continue with this attitude and surely Krishna will provide you from within the intelligence of how you can serve him in the best way. Regarding your question about maintaining your body nicely, I think that if you follow our regulations of diet, sufficient sleeping, and keep to the prescribed rules of cleanliness, two baths per day,* then you will be able to keep yourself in proper health.

Letter to Uttamasloka -- New Vrindaban 7 June, 1969:

I am so pleased to read in your letter that you have unflinching faith in Krishna and in my directions, and this attitude will help you more and more in Krishna Consciousness. Thank you once more for your letter. I hope this will meet you in good health.

Letter to Arundhati -- Los Angeles 10 July, 1969:

It is ordained in the Vedas that a person who has got implicit faith in Krishna and the Spiritual Master, to such person the real import of the Vedas is revealed. I see that you are chanting very nicely, you have good service attitude; so continue this attitude. You have a very nice husband also, so I shall be very glad if I see both of you advancing in Krishna Consciousness as you are doing it nicely at present. Maya is sometimes strong enough to put impediments on our progressive march. But if you stick to the principles of rules and regulations and chanting, keeping faith in Krishna and Spiritual Master, then Maya cannot touch you.

Letter to Brahmananda -- London 15 November, 1969:

It is very nice to learn that both you and Satsvarupa have highly praised Tamala Krishna. Similarly, Tamala Krishna has also highly praised you and Satsvarupa. This attitude should be maintained amongst your Godbrothers. That will elevate us more and more to the top of devotional service. This is called Vaikuntha attitude.

1970 Correspondence

Letter to Rukmini -- Los Angeles 22 January, 1970:

I am happy to note that you are all trying to serve the Deities more and more nicely. Please go on in this attitude and such efforts in devotional service will become the greatest pleasure or Krishna Consciousness.

Letter to Jananivasa -- Los Angeles January 26, 1970:

Perhaps you remember the verse in the tenth chapter of Bhagavad-gita that the Lord Himself supplies the light and intelligence from within the heart of a devotee who is constantly engaged in His transcendental loving service. So, the secret of success is that one should be eager to serve the Spiritual Master and Krsna simultaneously with the same regard and things will become automatically revealed in the heart of the devotee. I see that these symptoms are there very nicely in you and if you continue this attitude, I hope you will be a great preacher and teacher of Krsna Consciousness Movement in the world.

Letter to Anil Grover -- Los Angeles 5 February, 1970:

I am so glad to learn that you are an educated boy and coming to our Temple and trying to understand our Krishna Consciousness philosophy very seriously. It is very good sign. Try to continue this attitude; and whenever there is some question, you are welcome to put it before me, and I shall try my best to help you.

Letter to Mandakini -- Los Angeles 8 February, 1970:

I am so glad to learn that you are nicely appreciating the bliss of Krishna Consciousness and are endeavoring to become pure in this association. If you continue in this attitude you will progress more and more in your service. So chant Hare Krishna Mantra and be happy. That is my desire.

Letter to Gopala Krsna -- Los Angeles 21 April, 1970:

I am very glad to learn that you are doing spiritual activities very nicely and you are always alert to see whether you are committing some offense. This is a very nice attitude. In rendering service to Lord Krsna and His representative the Spiritual Master, we should always maintain this fearful attitude which means careful attention. This attitude will advance you progressively in Krishna Consciousness.

Letter to Himavati -- Los Angeles 30 July, 1970:

You are lying for some time in the hospital bed and still you are not wasting a moment of your time. This attitude is very good. This is Krsna Consciousness—not to waste even a single moment without serving the Lord in some way or other. So you have made these very, very nice dresses for Krsna and Radharani although you are so much inconvenienced by your injury. I am very, very glad that you have got this feeling to not waste even a single moment in the service of the body and mind but to utilize very carefully every moment of life in the loving service of the Lord.

Letter to Dinesh -- Los Angeles 1 August, 1970:

I am very glad to note your eagerness for expanding your service. This attitude is very nice and it is required of the devotee at every stage. So do it very enthusiastically with great faith and patience strictly following the regulative principles. Your good wife and yourself should set the example as model Krsna consciousness householders by your careful observance of all our Krsna conscious principles and thus make your lives successful.

Letter to Umapati -- Tokyo 23 August, 1970:

One very intimate devotee of Lord Caitanya, most probably Vasudeva Dutta, requested Lord Caitanya to deliver all the conditioned souls in his presence. He said, "Let me suffer for their sinful actions, but my dear Lord You take them with You back to home, back to Godhead." So this attitude of offering facilities to others for going back to home, back to Godhead, and personally accepting their suffering thereof is perfect Vaisnava Attitude. Perhaps you know I have already formed a Governing Body Commission, so in my absence they will manage the affairs of the Society.

Letter to Bali-mardana -- Tokyo 25 August, 1970:

Yes, this attitude of surrendering to the Spiritual Master is the best qualification of spreading this movement of Lord Caitanya. That is the Vedic way. One should have unflinching faith in Krsna and similarly in the Spiritual Master. That is the way of understanding the secret of Krsna Consciousness. Unfortunately, attempt has been made lately in our Society to shake this formula.

Letter to Bhagavan -- Calcutta 22 September, 1970:

So I can see that there is very good potency at the present moment for spreading this movement as was desired by my Guru Maharaja, and I am simply trying my best to carry out His desire. And if some of my students adopt this attitude, without any other motivation, surely Krishna will fulfill our desire. So push on with book publication and distribution, and I am very glad that you are now distributing to schools and libraries. Yes, Sri Brahma Samhita may also be printed.

Letter to Madhudvisa -- Bombay 24 November, 1970:

I beg to acknowledge receipt of your letter that you say "I am now prepared to give up all self-created designations and work only as your servant." That is the real position; transcendental loving service to the Supreme Personality of Godhead, Sri Krishna. That is our real identification. All other identifications are false or temporary. Lord Caitanya said that "I am the servant of the servant of the servant 100 times removed" and similarly we should think ourselves as the servant of the servant of the servant and this attitude will lead to success in Krishna Consciousness (CC Madhya 13.80).

1972 Correspondence

Letter to Dharma -- Tokyo 22 April, 1972:

In the material world, when someone surpasses us in some way we become angry and plan how to stop him, but in the spiritual world when someone does some better service we think "Oh, he has done so nicely. Let me help him to execute his service." So we should always endeavor to keep this attitude, and serve Lord Krishna to the best of our ability. That will make one advance in spiritual life.

Letter to Nityananda -- Bombay 25 November, 1972:

Actually I want that householders shall manage in the temples, because they have got propensity to manage things and they want to take responsibility and they will not go away. Brahmacari, householder, it doesn't matter, but householders are doing nicely all over the world, why the others shall resent householders in your temple? That is not reason. This attitude of changing this, changing that, if there is some small thing to make it something very great, changing the leaders three every week—these things are going on, I know. This is not at all good attitude, that if by adjustment, this and that, changing everything, I may create the perfect combination and everything will be all right.

1973 Correspondence

Letter to Sukadeva 2 -- Calcutta 29 January, 1973:

Thank you very much for your kind sentiments. This attitude of serving first the spiritual master is the correct one, for only by the mercy of the spiritual master can one obtain the mercy of Krsna. Just as we sing every morning yasya prasadad bhagavad-prasado yasya prasada na gatih kuto 'pi, in this way the disciple advances more and more in understanding God. So if you simply execute with full faith the instructions that I have already given you, then you will see so many people will be sent by Krsna to become devotees because of your sincerity.

1974 Correspondence

Letter to Bhavatarini -- Bombay 3 April, 1974:

I can understand that due to material circumstances you are feeling distressed, and this large sum of money which you are about to receive is also causing you distress because you don't know what is the best thing to do with it. I very much appreciate that although you are filled with doubts and suspiscions and although you have many of your own plans for what to do and how to live, you have, nevertheless put the matter before your spiritual master and asked him to direct you. This is a great qualification, and this attitude made Arjuna eligible in the Bhagavad-gita, to receive the full mercy of Krsna's instruction.

Letter to Syamasundara -- Bombay 8 April, 1974:

I do not know what makes the management take this attitude. If you can remove this restriction you will do a great service to the Gaudiya Vaisnava community. According to sastra anyone who wears tilaka and sikha and kunti over and above the Vaisnava dress or Vaisnava sannyasi must be accepted especially while chanting Hare Krishna mantra with bead bags. Kindly convince them and induce them to allow these Vaisnavas to enter Jagannatha Temple.

1976 Correspondence

Letter to Dr. Wolf -- Vrindaban 12 September, 1976:

I am in due receipt of your letter dated August, 1976 and have noted the contents. Yes, this attitude will help you. Always pray to Krsna humbly and He will surely help you, tesam satata yuktanam bhajatam priti purvakam dadami buddhi yogam tam yena mam upayanti te (BG 10.10), to those who worship Me with love, I give them the intelligence by which they can come to Me.