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Thinking, feeling and willing (Lectures)

Lectures

Bhagavad-gita As It Is Lectures

So the activities of the mind—thinking, feeling and willing—are expressed through our senses. And these sensual activities are known as our living condition.
Lecture on BG 2.55-58 -- New York, April 15, 1966: So the Lord says that kāmān sarvān pārtha mano-gatān. The mental speculation, so long we are on the platform of mental speculation, we should understand that we are on the material plane, because mind is material. Mind is not spiritual. So mano-gatān. The special word is used here, mano-gatān. Whatever we create in our mind, that is material, all creations. Mind is the leader of the senses. So the activities of the mind—thinking, feeling and willing—are expressed through our senses. And these sensual activities are known as our living condition. Therefore the Lord says, "When one shall be free from mental speculation, then he's to be understood that he is in the perfect stage of spiritual consciousness." Mental speculation. So by mental speculation we cannot understand what is our position. Generally, people, they indulge in mental speculation. Different philosophy of the world, they are established on the principle of mental speculation, especially in Europe, Aristotle, Schopenhauer, Kant. They're more or less... And, imitating the Western philosophers, in India also, recently, the persons who are very well known... Perhaps you know Śrī Aurobindo. He's, he's also speculated very nicely on the mental platform. Mental platform cannot give us the actual freedom or the happiness.
I should have used my intelligence to conduct the activities of the mind—thinking, feeling and willing—and because my mind is not controlled, my senses are not controlled, therefore I am fallen. This is the analysis of the whole bodily construction.
Lecture on BG 2.62-72 -- Los Angeles, December 19, 1968: Our position is, we are constituted of this body. Body means the senses and the controller of the senses or the, what is called, driver, driver of the senses, is the mind. And mind is conducted, thinking, feeling, and willing, the psychology, the science of psychology, that is being conducted under intelligence. And above the intelligence, I am sitting. I am a spirit soul. So how we become victim of this māyā, that is described here, that from anger, delusion arises, and from delusion, bewilderment of memory. Bewilderment memory. I have forgotten completely that I am not this body, I am spirit soul, ahaṁ brahmāsmi; I am part and parcel of the Supreme Brahman, spirit, absolute whole. That I have forgotten. And when memory is bewildered, and as soon as I forget that I am spirit soul, I identify myself with this material world, illusion. Intelligence is lost. I should have used my intelligence to conduct the activities of the mind—thinking, feeling and willing—and because my mind is not controlled, my senses are not controlled, therefore I am fallen. This is the analysis of the whole bodily construction.
So this vacancy, this mind's business—thinking, feeling and willing—when all of them are engaged in the Supreme Personality of Godhead, that is called perfect yoga system, or the topmost yoga system.
Lecture on BG 7.1 -- Sydney, February 16, 1973: The yogi's business is that he's always meditating upon the form of the Supreme Personality of Godhead. That is yogi. Mad-gatenāntarātmanā. These are the Vedic version, that dhyānāvasthita. Dhyāna means meditation. Dhyānāvasthita-tad-gatena: just being absorbed in the form of God, Kṛṣṇa. One who is meditating, dhyānāvasthita-tad-gatena manasā,(?) mind is so trained up that mind cannot think of anything else except God, that is perfection of yoga. Mind..., we, our mind cannot be vacant. We must think of something in the mind. Not for a second we can make our mind vacant. That is not possible. So this vacancy, this mind's business—thinking, feeling and willing—when all of them are engaged in the Supreme Personality of Godhead, that is called perfect yoga system, or the topmost yoga system.
Psychologists, they are also studying the mind, the activities, thinking, feeling and willing, and their varieties. That is also material.
Lecture on BG 7.1-3 -- Stockholm, September 10, 1973: So these are eight: earth, water, fire, air, sky, mind, intelligence and "I" consciousness. These are material eight elements. Mind is also material. Intelligence also material. So there is cultivation of knowledge of the gross material. Just like soil expert, there are, trying to understand the earth, where there is mine, where there is something, something. That is analyzing the earth. Similarly, somebody is studying the light or the air—they are all material things. There is no spiritual understanding. So bhūmir āpo 'nalo vāyuḥ khaṁ manaḥ. Mind... Psychologists, they are also studying the mind, the activities, thinking, feeling and willing, and their varieties. That is also material. And ethereal understanding. So many things are going on, but they are all material. Kṛṣṇa says,
bhūmir āpo 'nalo vāyuḥ
khaṁ mano buddhir eva ca
ahaṅkāra itīyaṁ me
bhinnā prakṛtir aṣṭadhā
[Bg. 7.4]
Kṛṣṇa is claiming, "They are My manifestation of energy." So there is connection with Kṛṣṇa with this earth, water, physical science. But we do not know Kṛṣṇa. We simply (are) studying externally.
Mental speculation means thinking, feeling and willing, psychology. But subject matter which is beyond your thinking. So God or anything about God is beyond the limit of our thinking, speculation.
Lecture on BG 13.1-2 -- Miami, February 25, 1975: So our Kṛṣṇa consciousness movement is teaching people to become submissive to the authority. That is the beginning of knowledge. Tad viddhi praṇipātena paripraśnena sevayā [Bg. 4.34]. If you want to learn the transcendental subject matter which is beyond the scope of your thinking, feeling and willing... Mental speculation means thinking, feeling and willing, psychology. But subject matter which is beyond your thinking. So God or anything about God is beyond the limit of our thinking, speculation. Therefore, we have to learn it submissively. Tad viddhi praṇipātena, praṇipāta means submission. Prakṛṣṭa-rūpeṇa nipāta. Nipāta means submission. Tad viddhi praṇipātena paripraśnena. First of all find out somebody where you can fully surrender. Then you enquire about transcendental subject matter.
So mind is above the senses. And the how the mind is acting—thinking, feeling and willing—that is called intelligence. Everything finer.
Lecture on BG 16.6 -- Hawaii, February 2, 1975: So Kṛṣṇa consciousness is little more than that. Consciousness is above mind. Mind is there. Mind is above the senses. Indriyāṇi parāṇy āhur indriyebhyaḥ paraṁ manaḥ [Bg. 3.42]. The senses, our body means the senses. The senses are prominent. Therefore body is active. But the senses cannot work if the mind is absent. Therefore we call, "attentively, concentrating your mind." So mind is above the senses. And the how the mind is acting—thinking, feeling and willing—that is called intelligence. Everything finer. You can see your senses, my senses, but everyone knows that you have got mind, I have got mind, but we cannot see the mind. Can you say anyone that "Here is mind"? No, because it is finer. Then everyone has got some intelligence, but can you see intelligence? Go on. It is still finer. Similarly, there is soul, which is still finer than the intelligence. So how you can see the soul? If you cannot see the mind, if you cannot see the intelligence, then how you can see the soul? Then the source of soul, the Supreme Soul, how you can see?

Srimad-Bhagavatam Lectures

Kṛṣṇa is sitting within your heart. So whatever you're thinking, feeling, and willing, it is immediately being observed and noted, "This rascal wants to do this."
Lecture on SB 1.16.17 -- Los Angeles, January 12, 1974: There is no secrecy for God. It is said in the Bhagavad-gītā, sarvasya cāhaṁ hṛdi sanniviṣṭaḥ: [Bg. 15.15] "I am sitting in everyone's heart." So suppose you are planning to do something, mischievous activity. You can cheat the man-made law or the man-made police, but how you can cheat Kṛṣṇa? He is sitting within your heart. Sarvasya cāhaṁ hṛdi sanniviṣṭaḥ: "I am sitting in everyone's heart." So whatever you're thinking, feeling, and willing, it is immediately being observed and noted, "This rascal wants to do this." Besides that... This is inside. Then outside, there is sun, there is moon, there is day, there is night. Everyone, there are eight kinds of witnesses, whatever you are doing.
The medical science, physiology, biology, they are studying the science of the body. And some of them are studying the science of mind, psychology—thinking, feeling and willing. But nobody is studying the deepest meaning of ātmā: soul.
Lecture on SB 2.1.2 -- Vrndavana, March 17, 1974: Material world means apaśyatām ātma-tattvam, one who has no enquiry or vision of the ātmā. Ātmā, paramātmā. Ātma-tattvam. Tattvam means "in truth." Ātmā means this body also. Ātmā means the mind also. Ātmā means the soul also. So in the present material world they are interested in understanding ātmā—the body. The medical science, physiology, biology, they are studying the science of the body. And some of them are studying the science of mind, psychology—thinking, feeling and willing. But nobody is studying the deepest meaning of ātmā: soul. There is no such... Throughout the whole world there are schools and colleges and universities to study the physiology, psychology, biology, sociology, so many things. But there is no university, school, college throughout the whole world to understand the soul. Is there any? Eh? You have come from all parts of the world. Is there any school, college or institute to study what is the soul? They have no information even. Even Russia is so proud of scientific advancement falsely, but they have also no... They are thinking that the body finished, everything is finished. That's all. This is going on. Yasyātma-buddhiḥ kuṇape. Ātmā I have already explained. Ātmā means body, mind. But one who is thinking ātmā only this body, yasyātma-buddhiḥ kuṇape tri-dhātuke [SB 10.84.13], in this bag of three elements, kapha-pitta-vāyu, he's go-kharaḥ, he's ass. He's rascal.
The physical science interest will be bhūmir āpaḥ analo vāyuḥ, mahā-bhūtāni. And psychology, they are interested with the internal senses, mind: thinking, feeling, and willing. So all this material scientific knowledge, they are simply interested with this body.
Lecture on SB 3.26.11-14 -- Bombay, December 23, 1974: So this is the analysis of the whole bodily construction. And beyond this bodily construction there is the soul. And when you study the characteristic of the soul, that is called spiritual knowledge. So long you are engaged with the characteristics of the bodily different elements, that is material study. So generally, people they are interested the medical science. Medical science is also interested with this body. The physical science... The physical science interest will be bhūmir āpaḥ analo vāyuḥ, mahā-bhūtāni. And psychology, they are interested with the internal senses, mind: thinking, feeling, and willing. So all this material scientific knowledge, they are simply interested with this body. But spiritual knowledge begins when you actually take seriously what Bhagavad-gītā says or Śrīmad-Bhāgavatam says or what the Vedas says. Vedas says everything, both the material and the spiritual. But for human being we are not only, we should not only be interested with the material science, but we should be interested...
We are actually thinking, feeling, and willing and acting so many sinful activities that we do not know. That is the ignorance.
Lecture on SB 6.1.6 -- Sydney, February 17, 1973: We are committing sinful activities even by thinking, even by thinking. If I think that "I shall kill that man," this is mental activity. Still it is sinful. Manaḥ uktiḥ. If I unnecessarily chastise you by words, "You rascal this and that," so many..., that is also a kind of sinful activity. And if I commit by action, oh, that is sure. Therefore it is said, kṛtasya kuryān mana-ukta-pāṇibhiḥ. Pāṇibhiḥ with hands, or by mind or... The concession for this age, when we think of any sinful activities it does not affect us, but when we actually... Suppose I'm thinking of killing you. This thinking of killing you is also sinful, but unless I kill you, the sin is not so prominent. In this age that is a concession. But we are actually thinking, feeling, and willing and acting so many sinful activities that we do not know. That is the ignorance.
So we can commit sins in three ways: mind and words and karma, by action. Thinking, feeling and willing and acting.
Lecture on SB 6.1.7 -- San Francisco, March 1, 1967: In every scripture, there is a process of atonement. Just like in Christian religion, at the time of death, if somebody admits that "I have committed this kind of sin," it is supposed that he is forgiven. Similarly, in Muslim scripture there is also similar injunction, and in Hindu scripture there are many such injunctions. And as far as possible, they are followed by different followers. So the same thing is confirmed here: "My dear King, if somebody does not atone for his sinful activities..." Sinful activities function in three ways. Here it is stated. What is that? Mana-ukta-pāṇibhiḥ. Mana-ukta-pāṇibhiḥ: by mind, by activities of the mind, and by activities of our words, and by activities of our senses. And if I hurt you by harsh word, then that is also a sin. And when actually commit violence or do something with my hands or legs or something, that is certainly sinful. So we can commit sins in three ways: mind and words and karma, by action. Thinking, feeling and willing and acting. Therefore a svāmī or gosvāmī means who has control over the function of the mind, of the words, and of the activities of the senses. There is definition. "One who can control the tongue, one who can control the mind, one who can control the words, one who can control the belly, one who can control the generative organ, he is svāmī." And pṛthiviṁ sa śiṣyāt: "He is allowed to create disciples all over the world."
The body is made of the same ingredients, but according to the body or quality of the body, the thinking, feeling, willing and activities are different. Because mind, mind's sphere of activities is thinking, feeling and willing, psychology.
Lecture on SB 6.1.50 -- Detroit, June 16, 1976: We are getting these elements according to the circumstances, according to the body. The same encagement, but quality. A dog has got body, I have got body. The body is made of the same ingredients, but according to the body or quality of the body, the thinking, feeling, willing and activities are different. Because mind, mind's sphere of activities is thinking, feeling and willing, psychology. So according to the body... Just like a child. His thinking, feeling, willing is different from the child's father. Why? Because he has got a body, child, and the father has got a different body. People cannot understand. We are changing. Child is the father of man. So the same child, he has become now father, but he's not talking nonsense now because the body has changed. The child is talking so many nonsense things. People laugh, enjoy. But if the father talks nonsense, then he'll be called, "Here is a rascal." Because the body has changed. So in this way, body is being changed.
Muni means one who can think very deeply, manano śīla. Those who can explain(expand?) by thinking, feeling, and willing and can write volumes of books.
Lecture on SB 7.9.8 -- Calcutta, March 5, 1972: So they offered Nṛsiṁhadeva their prayers to pacify Him, but they could not. Therefore, Prahlāda Mahārāja says that if brahmādayaḥ sura-gaṇā siddhāḥ. Here Śrīdhara Swami says munayo manana śīla siddhyaḥ jñanino 'pi (?). Manano śīla, manano śīla means speculator, philosophers. Muni means one who can think very deeply, manano śīla. Those who can explain(expand?) by thinking, feeling, and willing and can write volumes of books. There are many you know in our country, they are called manano śīla. They take pleasure by mental speculation, manano śīla, and they are men of knowledge also, jñanino 'pi. (Sanskrit quotes from Śrīdhara Swami commentary) And what kind of...? These great sages and saintly persons, what is their qualification? They are situated in knowledge, in sattva-guṇa, in light. They are not in darkness. Although they are not in darkness, but without being in the platform of sattva-guṇa, nobody can become very intelligent person, philosopher, or mental speculator also. Their position is very high in the material calculation. So such persons, api, (Sanskrit quotes from Śrīdhara Swami commentary), they are also unable to satisfy.

Nectar of Devotion Lectures

This thinking, feeling, and willing now polluted on account of material coverings. Therefore we have to revert to the thinking, feeling, and willing by Kṛṣṇa consciousness.
The Nectar of Devotion -- Vrndavana, October 29, 1972: So Kṛṣṇa consciousness is not inactivity. This we have discussed yesterday. Actually the activity is being influenced by the soul. But it is being expressed through intelligence, mind and body. The activities are coming from the spiritual platform, but because it is now contaminated by the material coverings, the activities are not very adjusted. Diseased activities. The thinking, feeling, and willing... This thinking, feeling, and willing now polluted on account of material coverings. Therefore we have to revert to the thinking, feeling, and willing by Kṛṣṇa consciousness. As it is explained here, that we shall always think of Kṛṣṇa's activities, we shall always feel for satisfying Kṛṣṇa, and we shall always will to enact as He desires.
So if we think in that way, thinking, feeling, and willing, if we utilize our psychological activities in Kṛṣṇa consciousness, then we keep steady in attached with Kṛṣṇa.
The Nectar of Devotion -- Vrndavana, October 29, 1972: Everything that we experience, that is manifestation of the energy of Kṛṣṇa. Sarvedam akhilaṁ jagat. Brahmaṇaḥ śakti. Śakti and śaktimān, they are not different. So if we accept everything as expansion of brahmaṇaḥ śakti, energy of Kṛṣṇa, and utilize it for Kṛṣṇa, then there is nothing, such thing as material. Everything becomes spiritual. So if we think in that way, thinking, feeling, and willing, if we utilize our psychological activities in Kṛṣṇa consciousness, then we keep steady in attached with Kṛṣṇa. Yukta-vairāgyam ucyate. Vairāgya means renunciation. We do not require to renounce anything, provided we see everything dovetailed in Kṛṣṇa consciousness. That is required.

Sri Caitanya-caritamrta Lectures

Hare Kṛṣṇa means thinking of Kṛṣṇa and His energy. There is no question of destruction. It is purification. The psychic power—thinking, feeling and willing—is purified.
Lecture on CC Adi-lila 7.109-114 -- San Francisco, February 20, 1967:

Kīrtanānanda: But there seems to be also a stage of not thinking. Is that... When one is chanting, should they not think or should they think of Kṛṣṇa?

Prabhupāda: No, no. Not thinking is not there. Thinking of Kṛṣṇa. Hare Kṛṣṇa means thinking of Kṛṣṇa and His energy. There is no question of destruction. It is purification. The psychic power—thinking, feeling and willing—is purified. Tat-paratvena nirmalam. Nirmalam means purified. But it is not lost. It is not lost. Purified. And when it is purified, hṛṣīkena hṛṣīkeśa-sevanaṁ bhaktir ucyate [Cc. Madhya 19.170], with that purified sense, purified mind, when you apply it for Kṛṣṇa, that is called bhakti, Kṛṣṇa consciousness.

Initiation Lectures

So the human being can tackle the mental activities, which is called psychology, the science of thinking, feeling and willing. So when still we go further, intellectual platform, how the mind should be utilized? So if we can intellectually utilize the mind, then we can approach the spiritual platform.
Initiation Lecture -- Caracas, February 22, 1975: So the body is made of five material elements: earth, water, air, fire and ether. So mind is still finer than the ether, and intelligence is still finer than the mind, and the soul is still finer than the intelligence. So generally, we are on the bodily platform. They are called karmīs. Bodily platform means that everyone is working for the bodily comfort. Bodily comforts means how to eat nicely, how to sleep nicely, how to have sex nicely and how to defend nicely. So these activities are there also in the animal life. Then, above these activities, there is mental activities. So the bodily activities are visible in the animal kingdom also, but mental activities, they are lacking. So the human being can tackle the mental activities, which is called psychology, the science of thinking, feeling and willing. So when still we go further, intellectual platform, how the mind should be utilized? So if we can intellectually utilize the mind, then we can approach the spiritual platform.

General Lectures

The mind is want to do something because the symptom of mind is thinking, feeling and willing. So you have to train your mind in such a way that you will think of Kṛṣṇa, you'll feel for Kṛṣṇa, you'll work for Kṛṣṇa.
Lecture -- Seattle, October 2, 1968: When your senses are purified, and when that senses are engaged in the service of the master of the senses, that is called acting in Kṛṣṇa consciousness. What is your question? So meditation, the engagement of mind, should be in that way. Then it will be perfect. Otherwise, the mind is so flickering and changing that if you don't fix up at a certain point... Fix up means... The mind is want to do something because the symptom of mind is thinking, feeling and willing. So you have to train your mind in such a way that you will think of Kṛṣṇa, you'll feel for Kṛṣṇa, you'll work for Kṛṣṇa. Then it is samādhi. That is perfect meditation.
Mind function is thinking, feeling, and willing. So we feel, think, and will according to circumstances.
Lecture -- Seattle, October 11, 1968: Young man (5): When we get the next body does our mind retain much of what is learned in the life before? At least the general principles? Or does it start all over again and live within that body and gain its knowledge through that body? Prabhupāda: No. Death means forgetfulness. Death... Just like when you sleep you forget your day's activities. So sleep is partial death. In sleep also, you sometimes think that you have got a different body, you are floating on the air, or you have gone somewhere which you never seen. So that means the mind is forgetful of the day's activities. It has taken a different activity. Similarly, as soon as the body's changed, the mind is also changed. Mind function is thinking, feeling, and willing. So we feel, think, and will according to circumstances. Just like now you have got an American body, you are thinking like American. I have got an Indian body, I am thinking like Indian. Similarly, a dog has got a dog body, he's thinking like a dog. So mind changes also according to the position of the body.
At the present moment I am thinking, feeling, and willing under different designations. But if you practice devotional service, Kṛṣṇa consciousness, then you become free from this contamination of designation.
Pandal Lecture -- Bombay, April 10, 1971: Therefore unless one has got very fine brain, he cannot understand Kṛṣṇa. Gross brain cannot understand. In order to make our brain and senses very purified and fine, we have to take to devotional service. Sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam [Cc. Madhya 19.170]. That fine brain and purified senses can be achieved. Just like you can get relief from diseased condition of life, similarly, the brain is already there; it will become finer, it will become subtler to understand Kṛṣṇa when we are able to give up our all material designations. At the present moment I am thinking, feeling, and willing under different designations. I am thinking, "I am this body." I am thinking, "I am Indian." I am thinking, "I am American," "I am Russian," "I am Pakistani." These are upādhis. But if you practice devotional service, Kṛṣṇa consciousness, then you become free from this contamination of designation.
You know I have got mind, I have got intelligence. I cannot see your thoughts, thinking, feeling and willing. Similarly, you cannot see.
Speech -- New Vrindaban, August 31, 1972: So two kinds of body we have got. And we are changing. Generally we can see the gross body; we cannot see the subtle body. Just like everyone knows... I know that you have got your mind. I know that you have got intelligence. You know I have got mind, I have got intelligence. But I cannot see your mind, I cannot see your intelligence. I cannot see your determination. I cannot see your thoughts, thinking, feeling and willing. Similarly, you cannot see. You see my gross body made of this earth, water, air, fire, and I can see your gross body. Therefore, when this gross body is changed and you are carried, you go away by the subtle body, that is called death. We say, "Oh, my father has gone away." How do you see that your father has gone away? The body is here lying. But actually his father has gone away by the subtle body.
We are creating our desires within the mind, thinking, feeling and willing, and according to the thinking, feeling and willing, we are getting a certain type of body, one after another.
Rotary Club Lecture -- Ahmedabad, December 5, 1972: So the sanātana-dharma means that to find out the eternal engagement of the living entity. At the present moment, the living entity is changing the position. As we change our position even during this life—sometimes I am working in this office, sometimes working in that office, sometimes in this way, sometimes that way—similarly, we are changing eternally. We are creating our desires within the mind, thinking, feeling and willing, and according to the thinking, feeling and willing, we are getting a certain type of body, one after another. This is the process. Dehino 'smin yathā dehe kaumāraṁ yauvanaṁ jarā, tathā dehāntaraṁ prāptir [Bg. 2.13].
So the body and the remembering capacity, mean the subtle body, thinking, feeling and willing... That is called subtle body.
Rotary Club Lecture -- Ahmedabad, December 5, 1972: So the body and the remembering capacity, mean the subtle body, thinking, feeling and willing... That is called subtle body. We are now encaged in two types of body. Just like you are encaged with shirt and coat, similarly, I or you, living entity, is encaged in two types of body. The subtle body is mind, intelligence and ego, and the gross body is made of five elements: fire, earth, water, air, fire, and ether. These are very nicely explained in the Bhagavad-gītā.

Philosophy Discussions

If there is any difference between thinking, feeling and willing, then thinking first. Desiring begins from thinking.
Philosophy Discussion on Johann Gottlieb Fichte:

Prabhupāda: This thinking, feeling, willing, they are all taken together as reasoning. What do you think? What is the psychology? Hayagrīva(?) Prabhu? What is there? Thinking, feeling, willing, do you think that you shall be a rich man, you think. Then you make your process how you will become a rich man, then work will (indistinct). Or you will, thinking, feeling, willing, "Yes, I must be rich man," then how you can in this way, that way. But intelligence is above thinking, feeling, willing. Everyone, a dog also thinks he'll feel, he has no intelligence. He has intelligence (indistinct).

Śyāmasundara: He says that all reasoning comes about as a result of our desires or our will, whatever we are willing, then we begin to reason.

Prabhupāda: That is not willing, that is thinking. That is not willing.

Śyāmasundara: Rationalizing.

Prabhupāda: Yes, thinking. I am thinking to become like this. If we generally say like that, "I am thinking." Is it not?

Śyāmasundara: I am thinking to go somewhere.

Prabhupāda: Yes. Yes, I am thinking. So if there is any difference between thinking, feeling and willing then thinking first.

Śyāmasundara: Will, willing something is more like desiring something, isn't it?

Prabhupāda: That desiring begins from thinking.
Page Title:Thinking, feeling and willing (Lectures)
Compiler:Visnu Murti, Labangalatika
Created:21 of Dec, 2008
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=24, Con=0, Let=0
No. of Quotes:24