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There should be no (Conversations)

Conversations and Morning Walks

1971 Conversations and Morning Walks

Room Conversation -- January 17, 1971, Allahabad:

Guest (1): There are two things. I am still, I'm still... that we are raised upon this material life (indistinct) that may be available just like air. Air we do not keep the air under lock and key. There is no dearth of time, no dearth of energy, no dearth of resources. Only dearth is that we have no clear perspective (indistinct) we are under control. (indistinct) in the only because of our other and therefore we have become confused. So from Buddha's time we wanted there should be no sickness, old age, and death, etc. But it is continuing. There is no such country...

Prabhupāda: But how do you respect these words of Lord Buddha, first thing is.

Guest (1): No, I have got one thing, you see, that it is through the diffusion...

Prabhupāda: No, no, no. Lord Buddha, we have to accept him as an authority, Lord Buddha. Now, he gives you idea that no misery. So how do you accept these words of Lord Buddha?

Guest (1): No, I do not because that was not..., has not come into...

Prabhupāda: Yes. That means he was giving that hint in spiritual life, not in this life.

Guest (1): Yes. So I wondered that if we can create, when we are free from this and we do not fight on the air. We fight on the things which are scarce. And why there is a scarcity? Because we are not (indistinct) people. Therefore there is a scarcity. If we think on that point and all this is clear, then, when there is no want of life of a material even, then only, every person rises himself from this material...

1974 Conversations and Morning Walks

Morning Walk -- March 12, 1974, Vrndavana:

Prabhupāda: That is management.

Hṛdayānanda: You are expert manager.

Prabhupāda: A child does not want to go to school, but it is the duty of the parent to send him to the school by some way or other. So that is government's duty, that a man should be employed according to his capacity. There should be no unemployment. That is very dangerous position of the society. Now this unemployment question is very strong all over the world. They'll plan that "This government is not good. That system is not good. He's not good." And he'll do nothing. He'll personally do nothing. Just like the hippies, they criticize everyone, but he'll not do anything. It is all... These descriptions are there in the Śrīmad-Bhāgavatam. We are going too far? Employed... (break) ...from the government to utilize this land. You see? So much. Everywhere you'll find. Everywhere you'll find. Who was with me in London?

Devotee: Yeah. Last time, last summer?

Prabhupāda: Letchmore Heath.

Devotee: Yeah?

Prabhupāda: So much, lying vacant. They have taken it into consideration that "What is the use of working in the land? Better kill one animal and eat easily." Because he doesn't care for sinful activities. The... "If I can eat the cow, why shall I take so much trouble to till the...?" This is going on, all over the world.

Morning Walk -- March 15, 1974, Vrndavana:

Prabhupāda: Machine. And he's very expert. He'll take three thousand dollars. And others will be unemployed. This is going on. And they are thinking: "Advancement of civilization." Advancement of civilization means "Exploit others and you become happy." This is advancement of civilization. "Others may die for such, out of starvation, and one man takes all the money and spends it for wine and women and motor car." That's all. This is advancement of civilization. Sarve sukhino bhavantu. This is Vedic civilization. "Let everyone be happy." That is Vedic civilization. And the demonic civilization, they're: "Let everyone suffer; I become happy. That's all." And Vaiṣṇava is thinking, "For my salvation it is already guaranteed." But he is thinking, "How these poor people will be saved?" Śoce tato vimukha-cetasa māyā-sukhāya bharam udvahato vimūḍhān (SB 7.9.43). Prahlāda Mahārāja. This is Vaiṣṇava's position. Para-duḥkha-duḥkhī. He's unhappy by seeing others unhappy. For himself, he has no unhappiness. Para-duḥkha-duḥkhī. Kṛpāmbudhir yas tam ahaṁ prapadye (CC Madhya 6.254). This is Vaiṣṇava philosophy. Vaiṣṇava shall work hard, undergo all tribulation, for others. He has no problem. A Vaiṣṇava has no problem. Because he has taken shelter of Kṛṣṇa, he has no problem. Kaunteya pratijānīhi na me bhaktaḥ praṇaśyati (BG 9.31). Kṛṣṇa also gives guarantee, "Anyone who has taken shelter of My..., he is saved. I will give him protection." Kṛṣṇa says, ahaṁ tvāṁ mokṣayiṣyāmi sarva... Everything is there. For Vaiṣṇava there is no suffering, personally. But he is very much anxious: "How these rascals will be happy?" That is his business. "These rascals are misled. They are going astray, unhappy. So how they should be happy?" So that is Vaiṣṇava's business. So the Vaiṣṇava, therefore, will have no politics. Politics means planning for one's own happiness. That is politics. So in our society there should be no diplomacy, no politics. Everyone should be eager how to do good to others. That is Vaiṣṇava. If he's planning something, that "I shall be leader," "I shall be doing something," that is not Vaiṣṇavism. That politics is not good.

Morning Walk -- April 5, 1974, Bombay:

Prabhupāda: Ācārya means one. Ācārya... Just like Vedavyasa. Vedavyasa. (Indian man talking in background) (break) Now, then you must know what is God. That is God.

Indian man (2): So why talk about ācāryas and why discuss these things?

Prabhupāda: No, no. Why discuss not? Discussion must be there to understand. First of all, if God is...

Indian man (2): There should be no uncompromising attitude regarding other's views. You see we must have our attitude of brotherhood. (break)

Prabhupāda: What Vyāsadeva says? That is described in the...

Dr. Patel: What Vyāsadeva says. Different ācāryas' interpretation...

Prabhupāda: No, no. There is no interpretation. How can you interpret?

Indian man (2): (break) ...follow ācārya. You see... (break)

Prabhupāda: Ācārya means not foolishly.

Indian man (2): Foolishly? There should be rational outlook. Yes, I agree with you. There should be rational outlook about all these things, and then, you see...

Prabhupāda: Vyāsadeva says, Vyāsadeva says that, in his all writing, oṁ namo bhagavate vāsudevāya.

Indian man (2): That is all right.

Morning Walk -- April 12, 1974, Bombay:

Prabhupāda: That is avidhi-pūrvakam. That is said, avidhi-pūrvakam, "Not in order."

ye 'py anya-devatā-bhaktā
yajanti śraddhānvitāḥ
te 'pi mām eva kaunteya
yajanty avidhi-pūrvakam

That is not vidhi. Vidhi is here. Śravaṇam kīrtanaṁ viṣṇoḥ smaraṇaṁ pāda-sevanam. The first word is Viṣṇu, of Viṣṇu, not of any other. So these are the demonstration of bhakti. Śravaṇam kīrtanaṁ viṣṇoḥ smaraṇaṁ pāda-sevanam arcanaṁ (SB 7.5.23). This is arcanā. Just like we perform in the morning, in the evening, at noon, arcā-vigraha. Viṣṇu, arcayam, Viṣṇu. It is not idol worship. Arcayaṁ viṣṇu-śilā-dhiḥ. If one thinks the arcā-mūrti, the worshipable Deity in the temple, as stone or as wood, arcayaṁ viṣṇu-śilā-dhiḥ guruṣu nara-matiḥ... To accept guru, in the paramparā system... All the gurus in the paramparā system... Evaṁ paramparā prāptam (BG 4.2). Nara-matiḥ, consider him as ordinary human being... In this way there is a list. Vaiṣṇave jāti-buddhiḥ. A Vaiṣṇava, a devotee: "He is brāhmaṇa Vaiṣṇava. He is American Vaiṣṇava. He is śūdra Vaiṣṇava." No. When one is Vaiṣṇava, there should be no distinction by the caste. Vaiṣṇave jāti-buddhiḥ. In this way there is a list that should be avoided. So these things required. If actually... The same thing, that if a girl is married to the husband, she must be always engaged in the service of the husband. That will be appreciated. If she says, "Sir, now we are married. You go home and I remain at home," there will be no prayojana-siddhi. The real purpose of marriage is to get children. Putrārthe kriyate bhāryā. So if the husband and wife simply love within the mind and there is no action, there is no prayojana-siddhi.

Morning Walk -- April 22, 1974, Hyderabad:

Prabhupāda: That is a process only. You are requesting chant Hare Kṛṣṇa; we are requesting prayer, 'Give us our daily bread.' That's all. That is also prayer. This is chanting and that is prayer. So there is no difference."

Akṣayānanda: But when we chant Hare Kṛṣṇa we are praying to God, "Please let me serve you."

Prabhupāda: That is already settled. We are also serving. We are preaching Christianity.

Pañcadraviḍa: So then the work we are doing, God is one, we are all serving God, then there should be no objection to assisting us in propagating this love of God all over the world. You are already saying...

Prabhupāda: No, what is that love of God? That is already answered, that "We have also love of God."

Pañcadraviḍa: If you love someone, what are you doing? What is the aspect of your personal life?

Prabhupāda: "No, what we are not doing? What you are doing?"

Pañcadraviḍa: Our engagement is twenty-four hours.

Prabhupāda: "That may be. One may be engaged twenty-four hours or may be engaged for eight hours. That does not mean, you cannot say that I have no love for God." (pause)

Akṣayānanda: It has already been predicted in the śāstra that this method of chanting the holy name of God will be accepted by everyone in the world.

Prabhupāda: "That may be in your śāstra. But what is the extra thing? That chanting, that's all right. We also go to the church and sing hymns also."

Room Conversation with Mr. C. Hennis of the International Labor Organization of the U.N. -- May 31, 1974, Geneva:

Prabhupāda: Yes. First of all, there must be a class of men, ideal men, brain; people will follow them. My request is therefore that you should become ideal men. If we fight... Now there is fighting amongst ourself. That is very disappointment to me. The same politics, intrigues. The nature is so strong that brain becomes, what is called? Fag brain? Brain becomes deranged.

Puṣṭa-kṛṣṇa: I remember on a walk in Vṛndāvana, Your Divine Grace said that there should be no politics in our society because a Vaiṣṇava means one who wants to help others become happy.

Prabhupāda: Now politics is coming in. As soon as we are getting money, the politics coming. That is a great concern.

Yogeśvara: What will happen to our temples in the cities? Will we keep them?

Prabhupāda: Huh?

Yogeśvara: Our temples. These big, big temples we have now.

Prabhupāda: No, no. We have to go everywhere. Wherever there is opportunity to instruct about this spiritual subject matter, we must go there. We should not have such discrimination, that city should be neglected. No. Why? They are also human being. They are misled. So we have to give them a little instruction. Everywhere. In cities there is possibility. Whatever we have collected, our men, that is from city, not from the village. So why should we neglect city? Where is the question? (break) All hobgoblin, the last word which I said, "dressing the dead body, decorating the dead body." The society has no brain; that means dead body. When a man's brain is gone, he is dead body, maybe he is living. He has no use. Just like a madman. He has got life, but what is the use of that life? It is already dead. Because his brain is deranged. Is it not? So if the brain is lost, brain is deranged, therefore it is dead body. That is the distinction between living body and dead body. A living man has got brain. He can work with his brain. And the dead bod... The body is there. Why call it dead? Because brain is not working. Brain is dead. That is the difference. Although the hand is there. The dead man has also hand. The leg is there. The dead man has also leg. But why the hand is leg? Because the brain is dead.

Morning Walk -- June 14, 1974, Paris:

Puṣṭa-kṛṣṇa: Prabhupāda, sometimes they argue that Kṛṣṇa knows past, present and future. We are preaching that we have minute independence. We are preaching that Kṛṣṇa has given us minute independence to desire. So if Kṛṣṇa knows past, present and future, then where is the question of our independence? In other words, He knows already what we're going to desire?

Prabhupāda: Past, present and future? Therefore there should be no independence? Is that a very good argument?

Puṣṭa-kṛṣṇa: That is their argument.

Bhagavān: They say if Kṛṣṇa knows already what you're going to do in the future, then what is the question of your independence?

Prabhupāda: Therefore Kṛṣṇa says, "Don't do it. Do it." Sarva-dharmān parityajya mām ekam... (BG 18.66). He was going to do sinful activities. Kṛṣṇa advises him, "Don't do it." Kṛṣṇa changes. Therefore He comes. Because Kṛṣṇa knows that in the future, you'll, you'll do all sinful activities, therefore Kṛṣṇa comes to check you, "Don't do it."

Puṣṭa-kṛṣṇa: All that karma is erased as soon as he surrenders to Kṛṣṇa?

Prabhupāda: Yes. Kṛṣṇa says, "Don't do it. Do this." Because He knows your future, therefore He comes to request you, "You rascal, don't do this. Do this." That is His knowing feature. "If you don't this, then I know you'll do simply sinful activities. So therefore I come to save you. Don't do this. Do this." What is the wrong there? Kṛṣṇa says, yadā yadā hi dharmasya glānir bhavati, tadātmānaṁ sṛjāmy aham: (BG 4.7) "When they misuse their independence, then I come to check them." Hare Kṛṣṇa Hare Kṛṣṇa... (break)

Morning Walk at Marine del Rey -- July 13, 1974, Los Angeles:

Prabhupāda: Now, I have given the solution. The ratha must be there. It may not move. That is another thing. It will stand. The Deity will move on palanquin accordingly. Take this sanction. And then, coming back, hold big meeting, protest meeting. Ratha must be there. It will not move. The movement will be by palanquin. I think... I don't think there is any difficulty. How there can be any objection? Reasonably? There cannot be any objection. Let the ratha stand there, and the Deity moves according to your sanction... What objection can be there?

Jayatīrtha: Unless there's a conspiracy, there should be no objection.

Prabhupāda: Yes. Yes. That will disclose their conspiracy. "We abide by your order that without your order our ratha will not move, go to the Trafalgar... That's all right. You have allowed palanquin. That's accepted." Do like that, tactfully. First of all, take the sanction. In America, in... They have appreciated. That Reverend Powell. No, there is no objection anywhere. Why this rascal, falling-down nation, British, they're objecting? Apāt-kāle viparīta-buddhi. They are falling down, they will commit offense and discrepancies more and more so that they will be nowhere. I think after this Queen, this monarchy there, the so-called monarchy will be also finished. Because her son, her husband, both of them are hippies. The Queen's husband and Queen's son, the Prince of Wales, both of them are hippies. So this monarchy will be also finished. (pause) What that Mahādeva is doing there in Africa?

Brahmānanda: He's not doing very well.

Prabhupāda: He's a rascal, and he was given in charge. Another rascal, Śyāmasundara. What he's doing, sitting and..., only?

Brahmānanda: Just sitting and writing things that cannot be understood.

Prabhupāda: Writing where?

1975 Conversations and Morning Walks

Conversation with the GBC -- March 27, 1975, Mayapur:

Jayatīrtha: But that... All temples... All the temples are in debt.

Prabhupāda: Why? That's not... Debts are very wrong. (?)

Jayatīrtha: Either they owe BBT money or they owe bank money.

Prabhupāda: That is not good. Debts should be... No debts. If any temple wants to make debt, it must be sanctioned by the GBC committee.

Jayatīrtha: Yes.

Prabhupāda: Make it clear.

Jayatīrtha: That's nice.

Prabhupāda: Not that he whimsically, the president, and put the Society into debts, unless it is sanctioned.

Jayatīrtha: That's included in here, more or, more or less.

Prabhupāda: Make it clear: "They cannot create any debt."

Jayatīrtha: Just like to come to this festival has put everyone in debt.

Prabhupāda: That is risky. That is risky.

Rūpānuga: Be very specific about it.

Jayatīrtha: Right. The next point is to insure...

Conversation with Devotees on Theology -- April 1, 1975, Mayapur:

Prabhupāda: No, when we come to argument that... We are supposed to be all believers in God. We are not nonbelievers. We simply want to ascertain who is that God. We are not nonbelievers. Then some persons who believe in God come together so to ascertain who is God. So just like when we come to a meeting to elect a president, so they are not nonbelievers. They are not nonbelievers. As there are so many personalities, candidate for president, now who is the right person to become the president? That is wanted. To the nonbelievers, he has no access. About discussion in God he has no access. When we discuss about God, it is supposed they are all believers. So if you say... Just like we are holding meeting to ascertain... There are so many names of God. Now we ascertain who is real God. God means there should be no more above Him. Mattaḥ parataraṁ nānyat (BG 7.7). That is God.

Viṣṇujana: Christians have such a name. They call Him Yahweh.

Acyutānanda: Yahweh.

Viṣṇujana: Yahweh means "I am that I am. No one is beyond Me."

Acyutānanda: Yahweh.

Viṣṇujana: They will say Yahweh is God.

Prabhupāda: No, Yahweh, what is...? That is the name?

Viṣṇujana: Name. "I am that..." It means in English, "I am that I am."

Prajāpati: Some people translate that as Jehovah.

Viṣṇujana: Jehovah.

Morning Walk -- April 19, 1975, Vrndavana:

Prabhupāda: Hmm?

Śrutakīrti: You said plays. He could do plays.

Prabhupāda: Yes. Women as far as possible should be no... That's not good.

Devotee (1): He spoke to me about it. He wants to do four performances here.

Tamāla Kṛṣṇa: Is that dancing he wants to do or plays?

Devotee (1): Dancing.

Prabhupāda: With women?

Devotee (1): I don't know.

Prabhupāda: No.

Devotee (1): He has to do play?

Prabhupāda: So without woman there is no dancing? (laughter)

Tamāla Kṛṣṇa: His whole troupe is women. The New York devotees, the Vaikuṇṭha Players, they have drama group.

Prabhupāda: So, drama is good. Woman dancing will not be very much appreciated here. (break) ...scarcity of grains and government will exact taxes for poor-feeding, and it will be used for their own purpose. These are the Kali symptoms. (break) ...stay in future.

Morning Walk -- May 10, 1975, Perth:

Prabhupāda: You have not advanced. If you are uselessly working, then you are monkey. Monkey is busy, but useless. There is no value. What is the value of your working? You cannot make a solution of the problem that you are dying. Then what is the use of your working? You do not like to die. Why you are dying? You are keeping memory of him because you wanted that he should not have died. That is your desire. You do not like to die. So where is the solution of your death? You might open many hospitals, but where is the solution of disease, that there should be no more disease? That you cannot do. Therefore your so-called scientific research, working hard day and night, is all monkeys' business. Useless.

Paramahaṁsa: But we are seeing that even the spiritualists get old and die also.

Prabhupāda: That's all right. We are not talking of this body. We are talking of the soul. We say that soul transmigrates. So, instead of transmigrating to another this perishable body, we are transmigrating to the eternal body. That is our business. We are making solution. But you do not know. You are simply working like monkey, uselessly.

Paramahaṁsa: But we haven't seen that anyone has got...

Prabhupāda: How you can see? You cannot see. You do not believe in transmigration. So how can you see? Paśyanti jñāna-cakṣuṣā. When you will have the eyes to see—knowledge—then you'll see. Now you are monkey, how you can see? A monkey cannot see. Paśyanti jñāna cakṣuṣa. Just like our men in India, they know I have come to Australia. But he's not seeing by his eyes. He knows the arrangement was made, they purchased ticket, and they went to the airport. And they are confident. They are sending letters here. Has he come with me to see? How he knows? That I have come here, how he knows? He has not seen that I have come here. But how he knows?

Room Conversation with Jesuit -- May 19, 1975, Melbourne:

Prabhupāda: No, you can keep me engaged whole day and night, (laughter) provided you have got time. We are meant for this purpose. If anyone can understand God consciousness, that is a great profit for us. Now our appeal is to everyone, every religious sect, that people are becoming godless generally at the present moment. So we should make combined effort to revive their God consciousness. Otherwise it is doomed. And there is no question of Christian God or Hindu God or Muslim God. God is one. So there should be no difference between the system. According to the time and circumstances, there may be little difference, but really if we can understand God, either through Christianity or through Hinduism or Muslim, that is our profit. That is stated in the Śrīmad-Bhāgavatam. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje (SB 1.2.6). "That is first-class religion, following which, one becomes a lover of God". You become a lover of God. That we want to see. It doesn't matter whether you go through Christian religion or Mohammedan religion or Hindu religion or Buddhist...

It doesn't matter. You understand God and love Him.

Jesuit: I agree entirely.

Prabhupāda: This is our mission.

Jesuit: And it's good that, I think, we are coming more to understand that. And I think you see a lot of young people who really are longing for some form of contemplation and prayer. That is why you get followers.

Prabhupāda: Yes. Now, these boys they are coming from your Christian group, Jewish group, but they are taking to Kṛṣṇa consciousness. One priest in Boston, he issued one pamphlet that "These boys are our boys, and before this movement, they didn't care to come to the church. And now they are mad after God. How is it? The same boys." So indirectly he accepted this process as easier to understand God. And actually it is easier. What do they do? They don't go to the forest, or meditate, or make any very austere, what is called, penances. They simply chant in the morning and dance in ecstasy and then eat sumptuously. That's all. And now they have given up everything. Now, you bribe them, "You eat meat." They will never eat. They will not drink tea even. The method is... The American government they spent lots of money for stopping this addiction to drugs. And these boys, as soon as they come to me, they give up. Ask them what money I have bribed them. You can ask how they have left it.

Morning Walk -- June 2, 1975, Honolulu:

Prabhupāda: And Moscow Sea. They pitched one flag in the moon planet and named Moscow Sea. Yes.

Indian man: Just like you said that this moon and other planets are also made of these five elements—earth, water, fire, ether—they brought a rock from there. So they are accepting that the moon is made of those elements also. But they are not accepting that life is there.

Prabhupāda: No, they'll not accept. Therefore... therefore fools. Why? The circumstance is the same. Why there should be no life? That is foolishness. We have got experience. As soon as there is water, there is life. As soon as there is land, there is life. As soon as there is air, there is life. So where is life? No life.

Devotee (3): They may agree in undeveloped species, but as far as higher forms of life, they will not agree, such as humans or demigods.

Prabhupāda: No, that also we cannot agree. If there are lower species, there must be higher species. As we see here is dog also, man also, higher species, lower species, why not there? They can talk all nonsense, but a nonsense will believe. No sane man will believe. (break) ...going to meet in the space?

Ambarīṣa: Yes.

Prabhupāda: What is the idea?

Ambarīṣa: It's a diplomatic move. They feel it will make friendly relationships between the two countries.

Indian man: They cannot meet on the earth and they are going to meet on the... (laughter) (break)

1976 Conversations and Morning Walks

Morning Walk -- February 19, 1976, Mayapura:

Prabhupāda: Hm?

Acyutānanda: "Now opium is the religion of the people because everyone is taking drugs. You say religion is the opiate. Now opium is the religion." They think there should be no private property. There was... They are discussing this in Indian Parliament now. They should abolish private property and abol... Women should not wear ornaments.

Prabhupāda: Ācchā?

Acyutānanda: Yes.

Prabhupāda: Where it is?

Acyutānanda: They're discussing in Parliament.

Prabhupāda: In our?

Acyutānanda: In India, Congress. Ornaments should be banned and private property banned.

Guru-kṛpā: They have already banned with their land-ceiling...

Acyutānanda: They're doing it by taxing...

Guru-kṛpā: With their land-ceiling, they are banning all the..., more than twenty acres.

Morning Walk -- March 16, 1976, Mayapura:

Prabhupāda: No, no, what is the purity?

Madhudviṣa: Well, the pure Communist philosophy.

Prabhupāda: What is that pure Communist philosophy? State. We state, "This is our philosophy." What is the Marx philosophy?

Puṣṭa Kṛṣṇa: Ultimately, they say there should be no leader. Everything will work automatically.

Prabhupāda: But you have leader, rascal. Why do you say no leader? Immediately take shoes and beat with them.

Mahendra: They say that in the future there will be no leaders.

Prabhupāda: Again beat threes, thrice. But we are not so fool that we are going to believe in your future postdated check. We are not so fool. Present right check.

Puṣṭa Kṛṣṇa: We don't accept blindly.

Prabhupāda: Immediately payable. Then we accept.

Madhudviṣa: They will accept that there has to be a leader...

Prabhupāda: Yes, they must have. They must have.

Madhudviṣa: But the leader should not be a person which is held in esteem for his personality but simply a person who is guiding the system.

Room Conversation -- May 4, 1976, Honolulu:

Prabhupāda: No, what is their aim? After studying all these books, what do you think? What is the aim of China? What is the objective they are making progress towards?

Dhṛṣṭadyumna: Their aim is that everyone should be materially comfortable. There should be no...

Prabhupāda: In that case, they should, if they have got sense.... Just like in the whole world, these American people are materially comfortable. But why they are producing hippies now?

Dhṛṣṭadyumna: They see this as a fault of the system, capitalism. They say that capitalism means the enjoyment of the few at the...

Prabhupāda: Materialism means capitalism.

Dhṛṣṭadyumna: Well, they want communistic materialism. In other words, by creating, forming communes, everyone will get equal portion of food and bedding and clothing and medicine.

Prabhupāda: No, that is not the fact. A man's tendency is that everyone wants to get more. So how they will check it? This is already proved in Russia.

Tamāla Kṛṣṇa: They condemn Russia. They say Russia is a failure.

Morning Walk -- June 4, 1976, Los Angeles:

Prabhupāda: That I am speaking daily, you must believe in God, the creator.

Rāmeśvara: They say that before the scientific revolution...

Prabhupāda: There is no scientific. It is all rascal revolution. If you cannot answer these questions that you are created by your father, so why there should be no original creator? You cannot say that you have dropped from the sky.

Tamāla Kṛṣṇa: No, originally, everything came, man came from the monkey, monkey came from another animal, and everything came from an atom.

Prabhupāda: That's all right. Come to practical, that you are created by your father. That you have to accept. So similarly, everything we see.... This car is created by someone. Everything we see, created. So how can you say there is no creator? Within our experience we see everything is created by someone.

Rāmeśvara: Creative energy is there.

Prabhupāda: Whatever it may be, the fact is...

Rāmeśvara: Impersonal.

Prabhupāda: Not impersonal, personal.

Tamāla Kṛṣṇa: But then who created the creator?

Prabhupāda: Huh? That we shall see, but first of all you have to accept there is a creator.

Room Conversation with Mother and Sons -- June 13, 1976, Detroit:

Prabhupāda: The mother is there, the children are there. The next inquiry is..., suppose unknown man comes to him, "Where is your father?" So who is the father? And father says, ahaṁ bīja-pradaḥ pitā: (BG 14.4) "I am father." Finished. Father is God. God has created this earth. He has impregnated the earth with the living entities, and they are coming out. Where is the difficulty? But because they are in ignorance, rascals, it takes long, long time to understand this simple truth. So dull-headed. The children are there and mother is there, and why father, there should be no father? What is the answer?

Satsvarūpa: That the mother is just some symbolic idea, there is no...

Prabhupāda: Whatever it may be, mother it is. Mother means who begets, who gives birth. You practically see, grass to the highest form of life, they are coming from earth, living at the cost of the earth. The earth is supplying food, food grains, vegetables. So mother..., as child is growing by sucking the mother's breast, so we are living at the cost of mother. She is giving us milk, she is giving us everything. That is mother. And śāstra, the earth is considered mother. Ātma-mātā guroḥ patnī brāhmaṇī... but they have no knowledge. Mother means who creates my body, who gives me feeding in the beginning, gives me strength. That is mother. How you can understand mother otherwise? So mother is there, earth. Dhenur dhātrī tathā pṛthvī. Pṛthvī is mother. And practically we see. She is giving, the mother earth is giving birth to so many varieties of children-8,400,000. Then the next inquiry should be: the mother is there, the children are there, then where is the father? That answer is given by Kṛṣṇa: ahaṁ bīja-pradaḥ pitā (BG 14.4), "I am the father." So where is the difficulty to understand the Supreme Lord? But they are so dull-headed that they have no even common sense, and they're passing as philosopher, politician, and scientist, big leader, big rascal. This is going on. This is going on. And big, big rascals, they have taken the leadership of the world, and the world is in chaos, chaotic condition, everyone is unhappy, suffering.

Interview with Mike Darby -- June 30, 1976, Wheeling, W. Virginia:

Prabhupāda: The succession was broken. So similarly, Christ says something. So if that commandment is received by succession, then it goes nicely. But if you break it according to your necessity, then where is the authority?

Darby: None. No use if you have the rules there, the law is there, to be passed, and someone forgets them, it's just sinful.

Prabhupāda: No, they are passing resolution. Suppose there is a law of the state, ordinary, say, "Keep to the right," and in this village all members, they assemble together and pass a resolution that "No, keep to the left." Will it be accepted? Even they pass a resolution, the state will not accept it. Unless it is... Of course, there should be no change. But, anything spoken by God or His son or His representative, that cannot be changed. It is not that Christ said two thousand years ago, "Thou shall not kill," now it can be changed. That is rascaldom. They are doing that. If you do that, then, as it is said here, then it becomes lost. Then there is no meaning. If we take the instruction of God and His representative as temporary, then he is not representative, He is not God. Whatever is spoken by God and His representative, that is eternal. You cannot change by your whims. So that is going on. We..., I do not wish to discuss very much, but that is actually going on. As people they, by votes in the Parliament, they pass any nonsense thing, so they want to do that in the case of Bible also. Then where is the authority of Bible? If Christ says that "Thou shall not kill," and if people, say ten thousand people in a meeting pass resolution, "No, this is wrong," then where is the authority of Bible? Then you become authority.

Room Conversation -- July 7, 1976, Baltimore:

Prabhupāda: Of course, we are not very much concerned with the social affairs, but still, if we can organize society, that will be very good. That will be peaceful.

Puṣṭa Kṛṣṇa: Might be possible on the farms.

Prabhupāda: Yes.

Puṣṭa Kṛṣṇa: Away from the bad social environment of the cities.

Prabhupāda: The system is the boys and girls should be married earlier, and they should work, and there should be no divorce. But whether your country law will allow, that is another difficulty. You may introduce something, but the state law may not approve of it.

Puṣṭa Kṛṣṇa: I don't think there is any minimum age for marriage, simply the parents have to give their consent under a certain age. There's no minimum age.

Hari-śauri: There is in England. In a lot of countries now there's a minimum age. No, they cannot be married under that age. Women sixteen, men eighteen.

Puṣṭa Kṛṣṇa: But with parents' consent.

Rūpānuga: ISKCON parents, if the girl is fifteen, like you said, fifteen, then the ISKCON parent may give permission, that is legal. Not only that, but our own men, as I have done in Virginia, I have registered as minister in the state, and I can perform marriages. So our own men can register to perform marriages.

Evening Darsana -- July 8, 1976, Washington, D.C.:

Prabhupāda: So you don't take simply Jagannātha temple. There are many other temples, they allow. It is a particular management body, they do not allow. But that is not the sanction of the śāstra. That is not the sanction. Suppose in your private house you make some private law. That is your business. But actually temple is open for everyone. That is stated. Māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ (BG 9.32). Even one is born of low-grade family, he can accept. There is no injunction. That is śāstra. But there are rascals who do not follow. They have their own imagination. That is another thing. Kṛṣṇa never said that "Only the brāhmaṇas or Indians or Hindus can take shelter of Me." Kṛṣṇa never said. Māṁ hi pārtha vyapāśritya ye 'pi syuḥ, whatever he may be. There is no restriction. Just like Ganges water, anyone can take bath. It is not that only a particular person or particular community can take bath. Anyone can take, and he becomes purified. There is an example, na hi harate jyotsnā candraś caṇḍāla veśmani.(?) When there is moonlight, there is no discrimination that here is a bhaṅgi's house, caṇḍāla's house, there should be no moonshine. The moonshine is open in the palace of the king or in the house of a caṇḍāla, na hi harate jyotsnā candraś caṇḍāla veśmani. So Kṛṣṇa's mercy is for everyone. It is not restricted to a certain community or class of people, no. Anyone can take advantage of Kṛṣṇa consciousness. And that is, practically they are doing. Therefore in India, so they say that I am killing Hindu dharma, the Māyāvādīs, that Bhaktivedanta Swami hindu-dharma ka naṣṭa. This is their...

Dr. Sharma: That is not true.

Prabhupāda: But they are saying like that. This Karpathadaji(?) and others, they are against me.

Dr. Sharma: Mūḍha-mate.

Room Conversation -- November 15, 1976, Vrndavana:

Prabhupāda: We have published the small book and big book, eighty-four.

Mr. Saxena: Eighty-four. In that film I saw, that how those foreigners, they are working in the press and preparing all those books and sending abroad, I have seen that film. The only request is this that you once make us away from this saṁśaya. Saṁśayātmā vinaśyati. There should be no saṁśaya...

Prabhupāda: If you increase your attachment for Kṛṣṇa, then it will automatically. Paraṁ dṛṣṭvā nivartate (BG 2.59). There is a verse of Rūpa Gosvāmī that one gopī is warning another gopī that

smerāṁ bhaṅgī traya-paricitāṁ sāci-vistīrṇa-dṛṣṭiṁ
vaṁśīnyastādhara-kiśalayāmujjvalāṁ candrakeṇa
govindākhyāṁ haritanumitaḥ keśitīrtho 'pakaṇṭhe
mā prekṣiṣṭhāstava yadi sakhe bandhu-saṅge 'sti raṅgaḥ

There is govindākhyāṁ haritanum, standing in keśitīrtho 'pakaṇṭhe, with flute and smiling and with the moonshine it has become, He has become very, very bright. So, but don't see, don't see. Why? Provided you have the desire no more your association with so-called society, friends. If you have got desire to enjoy society, friendship and love of this world, then don't see. The purport is that anyone who sees Kṛṣṇa actually, he loses interest in this. So therefore, we must increase our interest in Kṛṣṇa, then automatically...

Morning Walk -- December 25, 1976, Bombay:

Prabhupāda: Therefore Arjuna was ridiculed. "What is this nonsense?" Kutas tvā kaśmalam idam: "You have come to fight. You are talking nonsense, that 'I will not fight.' " Kṛṣṇa did not approve.

Guest (1): He told... He defined "What is your dharma and what is niṣkāma akarma." So it's very difficult to define dharma, but once it is defined, there should be no difficulty.

Prabhupāda: No, dharma is there. Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). That is dharma. And everything is cheating. That... Because we are teaching that, that only dharma is to become Kṛṣṇa conscious, therefore we are not very much liked. They are of opinion, "Why Kṛṣṇa is God? I have got this God. I have got this, so many incarnations." This is...

Guest (2): Why do you say we are not very much liked? The movement is spreading.

Prabhupāda: Because we are fools.

Guest (2): But the movement is spreading, I am saying. I Hare Kṛṣṇa movement is spreading.

Prabhupāda: Movement will spread, undoubtedly, because it is genuine.

Guest (2): It is spreading because we are liked.

1977 Conversations and Morning Walks

Evening Conversation -- January 25, 1977, Puri:

Gargamuni: 'Cause in India that happens a lot. Especially...

Prabhupāda: No, then father, mother, should not be respected, because they indulged in sexual life and brought me into existence and I am suffering. Then there should be no respect of father and mother. And then this sex life should be stopped, and there is no need of big, big scientist, philosopher. Because this indulgence will bring so many big men, so it should be stopped. But Kṛṣṇa is the father. Why He should not have sex? Any father has got sex. So if you criticize Kṛṣṇa, then you must criticize your father first. But that is not the law of nature nor the law of the society. Law is different. Who will criticize his father? Any sane man? Will any sane man do that? So you are insane. So who is caring for your remark? You are insane.

Hari-śauri: They're just envious of Kṛṣṇa, anyway. They're envious because they want to enjoy.

Prabhupāda: That is the cause, that they're criticizing. They're envious.

Gargamuni: Oh, yes.

Prabhupāda: That's all. The envious man can say anything.

Gargamuni: That I notice when they say that. I can notice their envy.

Prabhupāda: But still Kṛṣṇa is being worshiped. Here is Jagannātha, Kṛṣṇa. Millions of people have come to worship. You are rascal. You may criticize. It doesn't affect Kṛṣṇa's respectful position.

Room Conversation about BTG the Moon -- February 18, 1977, Mayapura:

Prabhupāda: Hm? That is your experience. Śāstra says there is life, agni-paḥ.

Hari-śauri: But if we go on just practical experience like you were saying...

Prabhupāda: What is your, your practical ex...? You are rascal. You have no practical experience. If there is life in the water, if there is life in the air, if there is life within the earth, why not in the fire? It is also one of the elements. Why you discard only fire? There are five elements: earth, water, air, fire, ether. So if there is life in the earth, in the water, in the air, in the ether, what fire has done there should be no life?

Hari-śauri: But we see. The water's here. The earth's here. We see the life in there. We agree.

Prabhupāda: Your seeing is imperfect.

Hari-śauri: But the fire is here, and there's no life in the fire.

Prabhupāda: No. You cannot see. That is your imperfect... You should conclude from the general experience, that "Here there is life; there must be... We cannot." But what do you see? Just like they have taken photograph. What is that photograph? Suppose if you take a photograph of the ocean, can you see any life? The life is within. What is the use of your photograph? Your everything is imperfect. You cannot say anything final. And you are imperfect, your senses are imperfect; whatever you have got, that is imperfect. If Kṛṣṇa says, imaṁ vivasvate yogaṁ proktavān aham, then Kṛṣṇa is there.

Tamāla Kṛṣṇa: Yes, "sun-god" means he lives in the sun.

Prabhupāda: Vivasvān manave prāha. And Manu, his son, his family and...

Room Conversation -- February 25, 1977, Mayapura:

Bali-mardana: Letter of credits. I have to open a letter of credit for the full amount.

Tamāla Kṛṣṇa: So if he can get permission... Gopāla has to get permission from Delhi that instead, fifty percent will be paid in the form of these milk products.

Prabhupāda: Hm?

Tamāla Kṛṣṇa: He just has to get permission from Delhi. That's all. Once he gets permission, there should be no problem.

Bali-mardana: Yes. I can work it out with Gopāla. It is no problem.

Tamāla Kṛṣṇa: From your end you can arrange.

Bali-mardana: There's no difficulty. They will be glad to export ghee.

Prabhupāda: So wherever we have got center in India, just like this Mahesh Pandit, if we supply them the chānā dāl and puri and halavā and nice, what is called, puṣpānna, his great-grandfather will come to eat.

Tamāla Kṛṣṇa: Wow. They'll give up all their fish-eating, that whole community.

Prabhupāda: So from this milk powder we can make this chānā and dahi, and ghee is there.

Bali-mardana: Chānā.

Evening Darsana -- May 13, 1977, Hrishikesh:

Prabhupāda: Pure bhakti.

anyābhilāṣitā-śūnyaṁ
jñāna-karmādy-anāvṛtam
ānukūlyena kṛṣṇānu-
śīlanaṁ bhaktir uttamā
(Brs. 1.1.11)

There should be no mixture of jñāna and karma or even yoga. Ānukūlyena kṛṣṇānu... Simply to cultivate Kṛṣṇa consciousness favorably. Favorably means what Kṛṣṇa wants. That is favorable. If you do what Kṛṣṇa wants, that is favorable. And if you do what Kṛṣṇa does no want, that is unfavorable; that is not bhakti. Just like Kaṁsa. He was always thinking of Kṛṣṇa, but that was not favorably. He was thinking otherwise, how to kill Kṛṣṇa, and that is not bhakti. The gopīs were also thinking of Kṛṣṇa, how to make Him happy, and that is favorable. So ānukūlyena kṛṣṇānuśīlanaṁ bhaktir uttamā (CC Madhya 19.167). Without any mixture, adulteration of jñāna and karma, that is pure devotion. Then?

Tamāla Kṛṣṇa: "Those who have no faith, even after hearing about Kṛṣṇa and the excellence of devotional service, who think that it is simply eulogy, find the path very difficult even if they are suppose..." (break)

Prabhupāda: So without this faith, nobody can achieve the association of Kṛṣṇa. There are two things. You become associate of Kṛṣṇa, or you become associate of this material world. So if you do not become associate of Kṛṣṇa, then the next step is this association of material world. And association of material world means accepting one type of body and enjoy or suffer for some time; then you get another body. Mṛtyu-saṁsāra-vartmani (BG 9.3). Now we have to make our choice, whether you want to stop this material way of life and attain the eternal spiritual life...

Evening Darsana -- May 14, 1977, Hrishikesh:

Guest (1) (Indian man): There should be no objection.

Prabhupāda: But people are not following Vāsudeva. They are creating new Vāsudeva. And somebody told that Kṛṣṇa is an ordinary man? Trivikrama Mahārāja or somebody told me. Avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam (BG 9.11).

Tamāla Kṛṣṇa: Yeah, the people who are coming in at night are saying that.

Prabhupāda:

vāsudeve bhagavati
bhakti-yogaḥ prayojitaḥ
janayaty āśu vairāgyaṁ
jñānaṁ ca yad ahaitukam
(SB 1.2.7)

In order to come to the position of that mahātmā, one has to render service to Vāsudeva. Vāsudeve bhagavati bhakti-yogaḥ prayojitaḥ. Then jñāna-vairāgya automatically will be manifested. Janayaty āśu vairāgyam. Real life means vairāgya. Just like these boys known as hippies. They are trying for vairāgya. They are coming from countries, very opulent, rich father, mother, but they do not like, inclined to vairāgya, renunciation. But renunciation must be based on knowledge, jñāna-vairāgya. So that they are lacking. They are not fixed up. But there is a tendency of vairāgya. Is it not? That is also good. (Hindi) Therefore, according to Vedic civilization, there is compulsory vairāgya. As soon as one is fifty years old, he must give up family life. Pañcāśordhvaṁ vanaṁ vrajet. Aiye. (Hindi) Jawaharlal Nehru, up to the end of his life he wanted to remain prime minister. (Hindi with scattered English words) Practical application there are. (Hindi) (pause) (Hindi) (Hindi conversation with scattered English) Without bhakti, jñāna is never sufficient, but bhakti does not depend... Ahaituky apratihatā. It cannot be checked. (Hindi) Bhagavān is within. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati (BG 18.61). And He assures... (Hindi) The so-called jñānī, he wants to become liberated and become one with the Supreme-kāṅkṣati. When actually one is self-realized, na kāṅkṣati. Yogī kāṅkṣati. (Hindi) Bhagavān is the Supreme. We are part and parcel. So I have already given you the example, these fingers, part and parcel of the body. The only desire should be how to serve the body. That is selfishness. (Hindi) Then where is that picture? The gopīs are pushing Rādhārāṇī to Kṛṣṇa. (Hindi)

Evening Darsana -- May 14, 1977, Hrishikesh:

Guest (2): Religion.

Prabhupāda: Not anything.

Guest (2): Everyone has right to follow.

Prabhupāda: Yes. Every man has right to follow any, mean, established religion. And they have accepted, this Hare Kṛṣṇa movement is established religion in India for many thousands of years.

Guest (1): Only there should be no fault.

Prabhupāda: There is no fault. There is no fault. Everyone is learning voluntarily. (Hindi)

Tamāla Kṛṣṇa: Should we hold kīrtana, Śrīla Prabhupāda? (kīrtana begins) (end)

Talk with Svarupa Damodara -- June 20, 1977, Vrndavana:

Prabhupāda: Janmanā brāhmaṇo guruḥ. As soon as you take birth, brāhmaṇa is your guru. So where is brāhmaṇa? Tad-vijñānarthaṁ sa gurum eva abhigacchet (MU 1.2.12). Where is that guru? Therefore the society, chaotic condition.... As soon as you take birth, you have to accept brāhmaṇa guru. So there must be brāhmaṇas. Therefore Kṛṣṇa says, cātur-varṇyaṁ māyā sṛṣṭam (BG 4.13). There must be brāhmaṇas. Otherwise where is human society? It is animal society. In the animal society they are clever, enjoy. "How! How! How! How!" Jackals and tigers and big, this animal, that animal, they are everything. Where is the brāhmaṇa? This is the first time attempt is being made—"There must be brāhmaṇas"—this Kṛṣṇa consciousness movement. They do not know the aim of life, how it should be organized, what kind of members there should be. No knowledge. Therefore I have challenged that "Your brain is filled up with stool. You do not know how human society is happy." Here is janmanā brāhmaṇo guruḥ. So where is brāhmaṇa? Janmanā brāhmaṇo guruḥ.

Bhakti-cāru: (Bengali)

Prabhupāda: (Bengali) Actually this Kṛṣṇa consciousness movement is a process of making this animal society into human civilization. At the present moment especially, all animals. I take them as animals. Therefore I say so boldly. I care for them. They are animals. That's all. Maybe very well do. I have not said. Bhāgavata says. Śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ (SB 2.3.19). What are these leaders? Paśu. "Paśu? And they are so much held in estimation." Whom? By whom? Śva-viḍ-varāhoṣṭra-kharaiḥ: "They are in estimation by the dogs and hogs and camels and asses." Actually they have no position. The public is dog, hog, camel and.... And they are selecting one leader. So what he should be? Another big paśu, another big camel, another big ass. That's all. Śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ. (Bengali) A big animal. These leaders, they are only big animals. Just like in the jungle, a lion. A very powerful. Then does it mean that he's human being? He's animal. May be an elephant or lion, but he's not human being. A human child is more important than this lion. It doesn't matter that the human child is taken away by the lion and immediately killed or carried. That does not make the lion very important. (Bengali) A big paśu.

Conversation with Bhakti-caitanya Swami-New GBC -- June 30, 1977, Vrindaban:

Prabhupāda: Arrange this. If it is done complete... Otherwise, all combine together. Is that all right?

Trivikrama: Oh, yeah.

Prabhupāda: If you create faction amongst yourselves, then what will come? Problems. Why?

Tamāla Kṛṣṇa: Yeah, there should be no difficulty in working together.

Prabhupāda: Hm.

Tamāla Kṛṣṇa: It should be better.

Bhakti-caitanya: Yes.

Trivikrama: Actually he'll be pleased. When results are coming, why won't he be enlivened also? If he sees men are taking more interest... I think he's advanced enough...

Prabhupāda: Let him concentrate especially on printing work.

Tamāla Kṛṣṇa: Yeah, that's actually what all of the devotees here have tried to encourage him, that "You have so much to do in printing." Just like Rāmeśvara's job(?) took a full-time engagement.

Prabhupāda: So manage very nice. That is required. If there is good demand for Hindi books...

Bhakti-caitanya: Yes, every actually week we sell nearly...

Prabhupāda: And what about his complaint about books?

Room Conversation -- October 28, 1977, Vrndavana:

Prabhupāda: And he has got the papers?

Tamāla Kṛṣṇa: He gave them back to me to keep in the almirah locked up. He said until he goes he wants me to keep them carefully. I said all right. And I'm getting him a ticket as well as sending the letters by special mail service to Bombay for Girirāja's signature, so that at least from our side there will not be any reason to delay. And when I showed him the letter that I had written to the bank, he was very satisfied. He could understand that there should be no difficulty now. He was quite confident after reading the letter. The letter is very clearly written, and with the power of attorney it's a complete document. I think everything was done all right. He seemed to be satisfied.

Prabhupāda: So what about kavirāja? He might think it is a whimsical. And that was my last desire. You could not.

Tamāla Kṛṣṇa: What, Śrīla Prabhupāda?

Prabhupāda: That kavirāja, I wanted. Somehow or other, it has not happened.

Tamāla Kṛṣṇa: I don't feel that it's conclusively not happened.

Prabhupāda: Yes. Simply, one after another, frustration.(?)

Room Conversation -- October 28, 1977, Vrndavana:

Tamāla Kṛṣṇa: ...tomorrow probably. (indistinct) ...loan... Actually we're not loaning him that money. That money is being given as a gift to him. He was willing to pay it back. I said, no, this is a gift from you to him for improving his business. I said actually it's meant for each of the family members. I told him, "You use it now for improving your business. Then if business increases, you can eventually pay each one of them the money that they should have gotten." He said, "Very nice." And I explained to him what squandering meant. Now it is very clear. I told him that "You can use the money each month that you get. And all of you can use it for three things: for purchasing property, increasing business or buying government stocks." I said, "Prabhupāda's point is that whatever he's given you, it should increase in its value. He wants to see that it increases." And now it's very definite, so... Again I explained to him how there should be no difficulty with this, getting this... He's a little lazy. He's lazy. I could see that when he thought that the money was a donation, I think it came in his mind that "Even if the business deal doesn't go through, I still get the money." He should be encouraged, but his tendency is to be a little lazy. They should not be given money easily, too easily. Otherwise they won't work hard. He's also getting some money, he told me, from a fixed deposit in Calcutta from the BBT which he uses for travel expenses. He says gradually he will be paying some of that money back. He said that's why he sent you sometimes... He recently sent 870 rupees. He says that he's using it for travel expenses, and he may pay it back. I didn't know if you had arranged anything regarding that. You expect him to pay that money back, or not necessarily? It should be.

Prabhupāda: No, I expect.

Tamāla Kṛṣṇa: One thing I got a good feeling this time, today, from speaking with him is that I feel very confident about our dealings together. I found that they have no mischievous plan. They're simple. And that relaxed my mind a lot when I saw that. If anything, they're a little worried that they won't get a monthly amount. I said, "Don't worry about that." I think also that he'll keep his word, means that if some agreement... Just like if I said to him that "When the business becomes better, you may pay the other members," I think they'll live up to whatever the word is, you know, because they're always afraid that they may not get the monthly amount.

Prabhupāda: Guide them.

Room Conversation -- November 7, 1977, Vrndavana:

Prabhupāda: It is warm now. Hm. (break) What Shastriji said?

Tamāla Kṛṣṇa: Hm. I had a nice talk with Shastriji, very detailed talk. He explained that the main... He said we have brought you to him at the very last possible moment. He said had we come six months earlier, so much easier it would have been. He said this time that we have called him just now was just timely that he came back again. He said that the main problem is the kidney. He said the kidney is working, otherwise you could not pass urine. And the medicine which he has given over the past week has had an effect, because the urine is increased. He explains that the whole body, there's very little blood due to not having eaten for so many months, and there's great weakness because of this. He says the muscles are all more or less gone; therefore you have no strength, because the blood is not there. And because you're so weak, he can't give strong medicine, because it will be too strong for you. He has to give it very, very carefully and slowly, in small doses. He says the kidney, urine goes downwards, and blood goes upwards. So the urine is passing. Now he's going to give... He started today already giving medicine which will help to form blood. And automatically... He says that... I asked him, "How will we know if it is working? Will Prabhupāda feel stronger?" He said, "Not immediately. I can't give it very much dose." He said, "I'll be able to tell it from the pulse." I guess that's the kavirāja's ability, that he can tell from the pulse. He said, "I'll be able to tell from the pulse that the medicine for creating more blood is being taken up by the body." Then we asked him... He said that it is better you don't sit up 'cause it puts strain on the heart. He said it's better you don't sit up for the next four days or so. Better that you lay down all the time. And that for feeding you, that we can feed you while you're laying down. He said it's not necessary that you take anything solid unless you want it. Liquids are good, he said, for now. Because the whole point is that he has to treat you very, very slowly. There's no question of rushing anything, because you're too weak. He said, if you want solids, that things should not be cooked in ghee. There should be no dahi. He gave some restrictions—not so many, but some. He said just like mālapuyā would not be good because it's cooked with ghee. I asked him frankly what he thought was your chances. He said that he felt your chances were quite good. He said the whole point is that... He said of course it depends on Kṛṣṇa. He said, "But the chances are very good. But it will be slow." I said, "But even if Prabhupāda recovers, what does that mean, 'recover'?" He said, "Recover means to be fit." I said, "What about like walking?" He said, "Fit means walking, talking, eating, everything." He said, "If this medicine works, then he should live for at least ten more years." He said that the treatment will take at least three or four months. It's a very slow treatment. He felt fairly confident. He feels there's a very good... He says that he treated one patient who had twenty ulcers, and every single physician said that the man had to die within a week to two weeks. And he made this man take 34 kilos of buttermilk per day, and the man survived. He got rid of all the ulcers and survived. He said he takes your case as very, very serious, though. It's most..., at the final point. I said, "Well, Prabhupāda says that he's dead. Now he says he even feels practically dead." The kavirāja said, "He's not dead. I have seen worse cases even than this, and they could survive. But I have to work very, very carefully. And Prabhupāda should keep good spirits," he said.

Page Title:There should be no (Conversations)
Compiler:Visnu Murti, RupaManjari
Created:17 of Nov, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=36, Let=0
No. of Quotes:36