Hariṁ vinā na mṛtiṁ taranti. Without becoming Kṛṣṇa conscious, nobody can be saved from death. This is the law. Hariṁ vinā na mṛtiṁ taranti. You can have other benefits from the demigods. There are śāstric. . . There is injunction that "If you want a beautiful wife, you can worship Umā. If you want to be free from disease, you worship the sun-god. If you want to be very learned, you worship Brahmā, Sarasvatī." There are. . . That is the injunction, that "If you want this benefit, particular benefit, then you worship this particular. . ." Yānti deva-vratā devān (BG 9.25). There is injunction. The demigod worship, there is injunction that "You do this." But for whom? For the less intelligent person. Kāmais tais tair hṛta-jñānāḥ yajanti anya-devatāḥ (BG 7.20): "Except God, the Supreme Lord, when the other demigod worship is allowed, that is for the person, hṛta-jñānāḥ, one who does not know his ultimate goal of life. For them." But one who is interested to stop the cycle of birth and death, they must come to Kṛṣṇa. Otherwise it is not possible. Hariṁ vinā na mṛtiṁ taranti. Kṛṣṇa, Hari, also says, Kṛṣṇa also says, māṁ ca yo. . . What is that? What is that verse? Tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9). Janma karma me divyam. Kṛṣṇa says that "I appear." Yadā yadā hi dharmasya glānir bhavati (BG 4.7). "I take birth as the son of Devakī, or I am raised as the son of Mother Yaśodā. So one should understand that ajo 'pi sann avyayātmā: I am aja, I never take birth, but why I come and take birth as a child of Devakī or Yaśodā?" If we simply understand this fact, janma karma me divyaṁ, janati yo tattvataḥ, if anyone understands, then he becomes free from the cycle of birth and death. Tyaktvā dehaṁ punar janma naiti mām eti.
So this is possible. Therefore the government, the father, the guru and the guardian—the everyone should try to make his dependent how he becomes Kṛṣṇa conscious. This is the duty. Therefore the Kṛṣṇa consciousness movement is so important, because the human life is meant for stopping the cycle of birth and death. Na mocayed yaḥ samupeta-mṛtyum (SB 5.5.18). This is the only process. You cannot stop. . . But they do not know that this birth and death can be stopped. They are so rascal, they are so foolish, that they do not believe, neither they believe in the next birth, neither they have any idea how to stop death or stop next birth. No education. Throughout the whole world there is no education, there is no science. They are callous. Therefore in the Bhagavad-gītā it is said, mūḍha.