Kṛṣṇa is not monopolized by a certain class of men. Don't think like that, that "Kṛṣṇa is Indian, Kṛṣṇa is Hindu," or like that, or "kṣatriya. Therefore He is meant for others." No. Because He is the Supreme Personality of Godhead, He is everyone's property. He is not... Don't think in that way, just like it is stated in the English dictionary: "Kṛṣṇa, one of the Hindu gods." But Kṛṣṇa does not say that "I am the Hindu god." They have made in the dictionary, "Kṛṣṇa, one of the Hindu gods." They have no knowledge about Kṛṣṇa. Kṛṣṇa says, sarva-yoniṣu kaunteya: (BG 14.4) "In all species of life." There are 8,400,000 species of life. Jalajā nava-lakṣāṇi sthāvarā lakṣa-viṁśati. Nine lakh species in the water, and trees and plants, there are two million species. Similarly, insects, sthāvarā lakṣa-viṁśati. Jalajā nava-lakṣāṇi sthāvarā lakṣa-viṁśati, kṛmayo rudra-saṅkhyayaḥ. Eleven lakhs species, 1,100,000 species of insects, serpents, snakes, like that, gradually developing from water, fish, to... As the water dries up, then they come out as grass, as vegetables. Then grow, different types of trees, plants, creepers. Then gradually develops to become insects, flies. Then develops to serpents.
In this way, this is evolution. The Darwin's theory, he does not know. He has caught up some words from this Padma Purāṇa and tried to give his own invention. The evolution is already there. But this is the evolution. From aquatics to plants, trees, then insect, then bird, then beast, then human being, civilized and not civilized. Then demigods, then others. That is the evolutionary process. So Kṛṣṇa says that sarva-yoniṣu kaunteya sambhavanti mūrtayo yāḥ: (BG 14.4) "All kinds of forms that are coming out of the 8,400,000 species of life," tāsāṁ mahad yonir brahma ahaṁ bīja-pradaḥ pitā, "I am the seed-giving father, and the material body is given by the material nature." Just like father gives the seed, impregnates the mother, and the mother supplies the body. The body belongs to the mother, and the spirit soul belongs to... Not be... To the supreme father. But it comes through the material father. Actually the supreme father is Kṛṣṇa. Therefore He says, ahaṁ bīja-pradaḥ pitā. So Kṛṣṇa is for everyone. Kṛṣṇa is not monopolized. This is a wrong theory, "He is a Hindu god." No. He is for everyone. Otherwise how you Americans, Europeans and others outside India, how you are accepting? Because originally Kṛṣṇa is your father, everyone's father. Mamaivāṁśo jīva (BG 15.7), all living... Not only you, but the animals, the trees, the plants, the insects, the serpent, the aquatics, the fish—everyone the son of Kṛṣṇa. This is daivī sampat.
Therefore when you come to the daivī sampat, then you understand that we all are brothers, universal brotherhood. Not that "The American is my brother, and the American cows are not my brother. Let them go to the slaughterhouse." This is all defective understanding. The real understanding is that "God, or Kṛṣṇa, is the supreme father, and we are all sons of God." This is real under... Paṇḍitaḥ. That is real knowledge. Therefore those who are in real knowledge, sama-darśinaḥ, paṇḍitāḥ sama-darśinaḥ.
- brāhmaṇe gavi hastini
- śuni caiva śva-pāke ca
- paṇḍitāḥ sama-darśinaḥ
- (BG 5.18)
Paṇḍita, one paṇḍita, one who is learned... Paṇḍita means learned, and he knows that "These Americans, these Europeans, these Africans or these Indians or these cows, these dogs and the elephant, trees, the plants, the fish—they have got different dress only, but the soul is the same. The living force within the body, that is the same particle, spiritual particle, part and parcel of the supreme spirit, Kṛṣṇa." This is daivī sampat.
So when we come to this platform of knowledge, that daivī sampad vimokṣāya (BG 16.5), then you become liberated immediately. Liberation means who comes to the platform of real knowledge. That is called liberation. That is the definition given in the Śrīmad-Bhāgavatam, what is liberation, mukti. It is said, muktir hitvā anyathā rūpaṁ svarūpeṇa vyavasthitiḥ (SB 2.10.6). Hitvā means giving up. Mukti means hitvā, giving up, hitvā anyathā rūpam, something otherwise. I am spirit soul. I am thinking, "I am American." I am thinking, "I am Indian." This is anyathā rūpam. That is not the real conception of life. Real conception of life is ahaṁ brahmāsmi: "I am the spirit soul, part and parcel of Kṛṣṇa." That is realization. That is called self-realization.