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That is natural (Conversations 1976 - 1977)

Conversations and Morning Walks

1976 Conversations and Morning Walks

Morning Walk -- January 3, 1976, Nellore:

Prabhupāda: So why they are thinking independently?

Keśavalāl Trivedi: Unless we have got the identity, correct identity, we cannot be independent.

Prabhupāda: What is this?

Mahāmṣa: This is keys for the lock, Prabhupāda. It fell down.

Prabhupāda: I think somebody has left.

Keśavalāl Trivedi: Yes, there is lock and chain.

Mahāmṣa: This way, Prabhupāda.

Prabhupāda: Which way? This is natural lake or...?

Mahāmṣa: Yes, Prabhupāda. It never dries up. It stays full all year round.

Tamāla Kṛṣṇa: Gigantic. Like the Hyderabad lake.

Mahāmṣa: It looks bigger than the Hyderabad lake.

Tamāla Kṛṣṇa: Bigger.

Prabhupāda: (break) So if you are not independent, what is the value of your thinking independently?

Keśavalāl Trivedi: Absolutely none. None.

Prabhupāda: But everyone is thinking independently.

Keśavalāl Trivedi: Yes. That is māyā. That is the māyā, that which is not.

Prabhupāda: They are making plans, theories, "ism." What is the value of this?

Morning Walk -- January 12, 1976, Bombay:

Prabhupāda: And if you take care of your own son, nobody will criticize you that "Why are you taking care of your own son, not others? Nobody will.... That is natural. That is explained in the Bhagavad.... Samo 'haṁ sarva-bhūteṣu

(BG 9.29). He is equal to everyone. But one who is a devotee, "I take special care."

Dr. Patel: "He is in Me, and I am in him."

Prabhupāda: Yes.

Dr. Patel: That is why all the great bhaktas, all the great, I mean, say, Narsi Meta(?) or Mirabai, they have worshiped personal God and merged in personal God in toto. Their, that what we call that ego is washed away by the sacred, I mean, this thing of God. Our impersonal philosophers are there, but they are not so well known. That is why he said that personal God and, I mean, worshiping personal God, you are immediately raised to that status from where you will be able to get jñāna.

Morning Walks -- January 22-23, 1976, Mayapura:

Prabhupāda: Huh? No, that is natural. In young time, when there is young girl... That is also said, yauvane kukkarī sundarī. When woman is in full youth, even she is like dog, she is beautiful. (laughs) Yauvane kukkarī sundarī.

Tamāla Kṛṣṇa: Who said that? Whose statement was that?

Prabhupāda: No, that was also... I do not know, but this is going on. (laughter) Yauvane kukkarī sundarī. It is by nature's arrangement the woman is given one chance at the time of youthfulness. Otherwise how she will be given protection by a man? They require protection. If somebody is not attracted, then how she gets protection? This is natural.

Morning Walk -- March 14, 1976, Mayapur:

Prabhupāda: That is natural.

Sudāmā: Another astronaut went insane.

Prabhupāda: Hm?

Sudāmā: And another astronaut went insane, like a madman.

Prabhupāda: Hm. What was the reason?

Sudāmā: For his insanity? He could not explain.

Jayatīrtha: Insanity is also a result of sinful activities.

Pañca-draviḍa: Too much passion.

Morning Walk -- March 15, 1976, Mayapura:

Prabhupāda: Yes, that is natural.

Revatīnandana: ...they are largely vegetarian.

Prabhupāda: That is natural.

Revatīnandana: It's a largely vegetarian country out of necessity, which may be good for preaching.

Prabhupāda: Yes. So as soon as you find some hold, you can ask our Revatīnandana Mahārāja also to come there. (break) ...accept that we have come to sell books. To see the bookseller, to see the professors, to see.... That's all.

Morning Walk -- March 26, 1976, Delhi:

Prabhupāda: Yes. No, that is natural and everything else unnatural. The principle of loving Kṛṣṇa is distributed in so many ways. Instead of loving Kṛṣṇa, loving so many nonsense things, and we are becoming implicated. The principle is love, but instead of loving the right person, you are loving so many things. Hm?

Cyavana: Growing wild.

Prabhupāda: Yes.

Dayānanda: You told me, "What is the use of becoming a paṇḍita?" So the other day I was in one shop, and the man was asking me about Kṛṣṇa consciousness, one of the shop owners. So I told him one verse, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). He did not know it, but he called over one of his employees. He was a paṇḍita. He was working in the shop as a salesman. So I was thinking that he has become a paṇḍita.

Morning Walk -- April 8, 1976, Mayapur:

Prabhupāda: Just see, in all there are so many husbandless girls, and the children have not gone with the husbands, to the man. They are after the mother. How you'll have equal rights? They cannot. At this your heart will cry, "Oh, I have left my children, I am unhappy." That is... Just like our Hari-śauri's grandmother's advice to his mother to kill him. He said. And she refused. This is natural inclination. How... Artificially they are thinking like that, violating nature's law. Therefore they must suffer. As soon as you break ahaṅkāra-vimūḍhātmā kartāham iti manyate (BG 3.27). These rascals, on account of being misled by misconception of life, ahaṅkāra, false ahaṅkāra, kartāham, I can do everything. Any little pinch of nature's law, if you break, you'll suffer. Daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). You cannot escape. But still they're thinking, "We're independent." That is ahaṅkāra-vimūḍhātmā, by false prestige, by false identification.

Morning Walk -- April 8, 1976, Mayapur:

Prabhupāda: No, vrajavāsīs, they are... Generally, naturally, they are Kṛṣṇa conscious. Otherwise how is this illiterate farmer, he is offering? This is natural.

Pañcadraviḍa: But he has no spiritual master.

Prabhupāda: Eh?

Pañcadraviḍa: He has a spiritual master?

Prabhupāda: No, no, he has a spiritual master, yes. And even without spiritual master they have already elevated to Kṛṣṇa consciousness.

Pañcadraviḍa: So they will go back home?

Prabhupāda: Oh, yes, because spiritual master is within, caitya-guru.

Morning Walk -- April 15, 1976, Bombay:

Prabhupāda: Mahatāṁ tatra jīvo jīvasya jīvanam. This is natural, that one jīva is the food for another jīva. So how ahiṁsā is possible?

Dr. Patel: That has been said in Rāmāyaṇa by that Matan(?) Muni, you know, Matan Muni who was harboring Saubhari, and then he was killing one elephant and living on the elephant for one year, and all other ṛṣis were against him. He was, I mean, not practicing ahiṁsā. Then he gave the feast to all those ṛṣis, and the lāḍu starting moving about. Everywhere there is life, I mean, every grain of the wheat or...

Prabhupāda: Yes. So therefore how it is possible? Because, after all, apart from Matan(?) Muni, if this is the rule, that one living entity is the food for another living entity... This is the law of nature. Jīvo jīvasya jīvanam. You cannot starve and live.

Morning Walk -- May 3, 1976, Fiji:

Prabhupāda: Huh? That is not desire. It is a natural. That is natural. Obedience to Kṛṣṇa, that is my natural business. Servant's business is always ready: "What can I do, sir?" This is not desire. This is natural position. He's not desiring anything. He's simply ready, "What can I do?" Ānukūlyena kṛṣṇānuśīlanam (CC Madhya 19.167). That is, he's not desiring anything. Desire means when I want something for my satisfaction, that is desire. (break) ...mukha-padma-vākya, cittete koriyā aikya. He's simply expecting what spiritual master will order. Citta. Āra nā koriho... He has no other desire. That is desirelessness. (break) Desireless means a wooden stone. It has no mind, how it can de.... But every living entity has got mind, so this is desirelessness, that "I'll wait for the order of my master and immediately execute."

Room Conversation -- May 4, 1976, Honolulu:

Prabhupāda: No, if they actually progressing, they will have to come to that point—that is natural—where, placing your service, you can serve everyone. That is the right conclusion. But we have got that right conclusion. If you take from us you can make immediately. But if you want to wait by your research work, then you can waste your time. But you have to come to this point. That is a fact. Just like you have to give food to the mouth. If you do not know, out of rascaldom you experiment here, you experiment here, you experiment here, you experiment.... There are so many holes. You go on experimenting, and waste your time. But unless you come to this point, that "Food has to be supplied here," your all attempt will be failure. That you have to tell them. And because you cannot supersede nature's way.

Morning Walk -- May 30, 1976, Honolulu:

Prabhupāda: The thing is, father and mother is always kind. That is natural. Extraordinarily, the mother may kill. That is another thing. Crazy. But if somebody's coming to kill his child, mother gives protection: "First of all kill me." (break) So artistic competition, subject matter was that a child is being killed before the mother, and the artist has to give expression of the face. So different artists gave expression of the face of the mother when the child is being killed before her. So one artist made a picture like this. (holding hands over his eyes) He got the first prize.

Morning Walk -- May 30, 1976, Honolulu:

Prabhupāda: Yes. Mother cannot see it. Impossible. Better close the eyes. That is artist's realized. How a man can paint the expression of the mother, his child being killed. It is not possible. (break) Lesson by natures' study. Generally.... Generally means that is natural if one is under the protection of father and mother he must be happy. So why shall I give up the protection of father and mother? When my father is quite able, quite rich, and everything complete. Not that the poor father. (break) ...plainly declare, yoga-kṣemaṁ vahāmy aham. Teṣāṁ nityābhiyuktānāṁ yoga-kṣemaṁ vahāmy aham (BG 9.22). Practically see. I came to your country without any of these things. You saw. When I came to your country first, I had no center, no.... But who has provided all these hundred temples, big, big palaces, temples?

Morning Walk -- June 7, 1976, Los Angeles:

Prabhupāda: Yes, that is natural.

Tamāla Kṛṣṇa: Natural. Of course we don't want to lose men, but it's natural.

Rāmeśvara: Śrīla Prabhupāda, when the devotee is in the original relationship with Kṛṣṇa, his siddha-deha, why is it that he sometimes changes his original rasa with Kṛṣṇa?

Prabhupāda: Hm?

Rāmeśvara: Each one of us has an original relationship with Kṛṣṇa, some as plant, some as tree, some as cow, some as cowherd boy. So if that is re-established, why should the devotee desire to change it?

Prabhupāda: Well, that is spiritual kingdom. You can change if you like.

Garden Conversation -- June 8, 1976, Los Angeles:

Prabhupāda: Ah, thank you. This is the disease. Ahaṅkāra-vimūḍhātmā kartāham iti manyate (BG 3.27). The rascal, he is bewildered, vimūḍhātmā, on account of false egotism. Just like we are inviting everyone: Please come and learn Bhagavad-gītā. "Huh! Bhagavad-gītā, let us go the sea and swim." Surfer, surfer? They are taking so much trouble. I have not see here; in Hawaii. For hours together, struggling with waves. I've seen it South Africa also. Very fond of this surf sporting. So they are wasting so much time and laboring so hard just to become fish. Yes, they are going to be fish. Because at the time of death they'll think of "How I am jumping in the water, surfing." That is natural. Sadā tad-bhāva-bhāvitaḥ (BG 8.6). Because he has constantly thought over his sporting, naturally he'll think of sporting in the water.

Garden Conversation -- June 8, 1976, Los Angeles:

Prabhupāda: That I have already said, that when I am in tour in Europe and India, I completely forget about Los Angeles. I act according to the circumstances there. And again when I come to Los Angeles, I immediately remember. This is natural. Out of sight, out of mind.

Bharadvāja: Śrīla Prabhupāda, we don't have to learn the activities of our spiritual body?

Prabhupāda: Yes, when you are revived. Therefore the Vedic injunction is that now you have got this human form of body, you get up to your original position. Uttiṣṭhata jāgrata prāpta varan nibodhata. This is the Vedic injunction. Jīva jāgo jīva jāgo, Caitanya Mahāprabhu says. Jīva jāgo jīva jāgo gauracanda bole kota nidrā jāo māyā-piśācīra kole. How long you'll sleep? Here is the opportunity.

Interview with Jackie Vaughn (Black Congressman) -- July 12, 1976, Detroit:

Prabhupāda: Everyone tries. That is not a particular job for you. Everyone is trying; the cats and dogs, they are also trying. The cat also very much anxious to give protection to the cubs, innocent, helpless. The dog also giving. The birds, they're bringing food for the offspring, and as soon as the mother comes, they become very much engladdened, "Oh, here is food, here is food." And they, with the mouth, they.... So this kind of sentiment is there even in the cats, dogs, animals, birds, beasts. That is natural. But we do not know how to do actual welfare activity. Somebody's engaged with his family. Somebody is engaged with his own body. Somebody.... This is only development of consciousness. The animals, they are interested with the body, himself. The human being, they are interested with the extension of the body.

Garden Conversation -- June 14, 1976, Detroit:

Prabhupāda: That's a fact. The fish may be swimming in the water, but a sensible fish must inquire that "Who has created this water?" He is enjoying in the water, or in the land, so the enquiry should be, "Who's land it is?" We are demarkating this land "mine," he has demarkated this land "mine," but originally, who is the owner of this land? Īśāvāsyam idaṁ sarvam (ISO 1). Everything is God's property. That is natural. And God said, bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram (BG 5.29). Somebody must be proprietor. I am proprietor of this land. Who is the proprietor of this water? That is natural question. If somebody is proprietor of this land, then somebody must be proprietor of that water.

Garden Conversation -- June 15, 1976, Detroit:

Prabhupāda: Life is to die?

Jayādvaita: Yes. They say this is natural.

Prabhupāda: So why you are afraid of death?

Dhṛṣṭadyumna: Then they say, "I'm not afraid."

Prabhupāda: So that's mad. (laughter) Yes, they say like that. Everyone is afraid of death.

Hari-śauri: They say "I don't mind to die. As long as I can just finish up one or two things first, then I don't mind."

Room Conversation with George Gullen, President of Wayne State University -- June 15, 1976, Detroit:

George Gullen: I'm sure there are many interpretations of what you say. I have an interest in these matters, and I want to know more about yours, very much so. I will see that I get your literature and read it.

Prabhupāda: Your father was also interested. That means naturally you have got some instinct from father, hereditary instinct. That is natural. So we want that.... In the Bhagavad-gītā there is a verse.

Room Conversation -- June 17, 1976, Toronto:

Prabhupāda: Yes. Because they thought, "This is a third-class nation, a small island, fishermen, and they have wealthy (indistinct)?" That is natural. Whole world. In our childhood, we used to see map, almost whole world red-red means British. (laughter) They said that there was no sunset in the British Empire.

Jagadīśa: This Frenchman also says that he...

Prabhupāda: German people still hate England. They do not like to speak in English; that I have seen. In the bank they know English, but they won't speak it. English everyone knows. The Kaiser was against. They said that Kaiser is the grandson of Queen Victoria, from daughter's side.

Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto:

Prabhupāda: Oh, yes, yes. That is your natural position. You are protected, and God is protector. That's a fact. You cannot live even for a moment without protection of God. That is your position. That is explained by Caitanya Mahāprabhu: jīvera svarūpa haya nitya-kṛṣṇa-dāsa (Cc. Madhya 20.108-109). Perhaps you have read it in Caitanya-caritāmṛta. You have read Caitanya-caritāmṛta? Yes. So Caitanya Mahāprabhu says, He immediately gives the definition and position of the living entity: jīvera svarūpa haya nitya-kṛṣṇa-dāsa. Sanātana Gosvāmī asked Him, "People glorify me that I am very learned scholar." Grāmya-vyavahāre kahe paṇḍita satya kari' māni. You understand Bengali? Grāmya-vyavahāre kahe paṇḍita. "My these neighbors, they call me paṇḍita. And I accept, 'Yes, I am paṇḍita.' But I am such a paṇḍita," āpanāra hitāhita kichui nā jāni, "I do not know what is my aim of life and what is good for me. I'm such a paṇḍita." Therefore Caitanya Mahāprabhu answered, 'ke āmi,' 'kene āmāya jāre tāpa-traya' ihā nāhi jāni kemane hita haya. So mistake is, Caitanya Mahāprabhu immediately pointed out, that "You are learned, of course, there is no doubt, but you are submitting yourself as others..." Now He said that "You have questioned that ke āmi, 'Who I am?' " So He said that "You are servant of God. That is your real identification." Then He begins teaching. So our position is servant of God. Eko yo bahūnāṁ vidadhāti kāmān. Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). One singular number and plural number, ceta, eternal. The singular number cetana is the maintainer, and the plural number cetana is the maintained. So our position is maintained. Just like father maintains the children. That is natural.

Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto:

Prabhupāda: Love. Basic relation love. Father loves the child, naturally. The child also naturally loves the father. This is natural relationship. Father works whole day and night for maintaining the children, family, and if the child out of love takes his lozenges and offers to the father, "Father, it is very nice, you take," father will be very glad. "Oh, yes, yes, I'll take." Father does not require the lozenges, but out of love the small child offering a little lozenges, father is very glad: "Oh, this child loves me." So Kṛṣṇa says patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati tad aham aśnāmi (BG 9.26). This is relationship. Even the poorest man, he can offer to Kṛṣṇa a little flower, little fruit, and Kṛṣṇa says, "Yes, if it is offered with love, I accept it."

Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto:

Prabhupāda: Then he became impatient; he wanted to see what this gentleman is doing. So he saw that he has become a horse, and his grandchild is driving him. So why the prime minister had become a horse to take back his grandchild on the back and enjoy? Is it a horse? This is out of love, enjoying. He was not wasting time. The other visitors were waiting. This is love. So to revive that natural life is the opportunity in human life. We have distributed our love in so many material things. Therefore Kṛṣṇa comes and directly speaks that "You withdraw all these nonsense activities." Sarva-dharmān parityajya mām ekam (BG 18.66). "Try to love Me. Then your life is successful." This is āśliṣya. Personally requested that "Why you are rotting in this material world of birth and death and manufacturing so many ways of life? You give up all this nonsense. Just surrender to Me, you'll be happy." This is natural.

Garden Conversation -- June 22, 1976, New Vrindaban:

Prabhupāda: This is not wanted. He is spirit. He has nothing to do with this material world, but he wanted it. Or the real thing is that he wanted to enjoy by becoming the master. He is servant... Sometimes servants desire it that "Why I become servant? Why not master?" That is natural. But the natural position is he is servant. If he remains servant of Kṛṣṇa, then he's happy always. But because he desired to become master, so he cannot become master in the spiritual world, because in the spiritual world the master is one. So he is given the chance, "All right, go to the material world and become a master." But that is a falldown. So he's trying struggle for existence, and everyone is trying to become master. Even one is in this spiritual knowledge that "I am spirit soul," still he's trying to become master. That is Māyāvāda.

Room Conversation -- June 24, 1976, New Vrindaban:

Prabhupāda: Because we are intelligent. I love you. Therefore you'll die and you'll become a dog, so I am taking sympathy on you that "Don't become a dog." Every human being is anxious. The example is given just like a child flying kite and is going this way, this way, on the roof. Now on the edge of the roof, so one gentleman standing, "Hey, you'll fall down." That is his duty. He says, "Why you are checking me?" (laughter) "Why you are checking me?" "Because I am human being. You are foolish boy. Therefore I am checking you." That is natural. Even a child, or the boy is not his son, but because he is a gentleman, he wants to give him some protection. It is the duty of gentleman. Therefore Caitanya Mahāprabhu said to the Indians, that "You become perfect and go and give this knowledge to the rest of the world. They are all rascals."

Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban:

Prabhupāda: No. This is general demonic feeling. If you are unhappy, then I am happy. And if you are happy, then I am unhappy.

Kulādri: The devotee is described as para-duḥkha-duḥkhi. He's only distressed in seeing the distress of others.

Prabhupāda: Yes. Bhaktivinoda Ṭhākura's song is there, para-duḥkhe sukhi. That is natural. Go on.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: Yes. So therefore guru is necessary. Everyone is perplexed. Nobody can decide himself. Even a physician, a medical man, when he is sick, he does not make his own treatment. He calls for another physician because he is sick, his brain is not in order. How he can prescribe the real medicine for himself? That is natural. So similarly, when we are perplexed, bewildered, we cannot make any solution, at that time the right person, guru, is required. It is essential. You cannot avoid it. So in our present existence we are all perplexed. Arjuna is representating the perplexed position of the materialistic person. And we are actually all perplexed. So under the circumstances, to give us real direction a guru is required. Now, here is the example that Arjuna decided Kṛṣṇa as guru. He did not go to anyone else to accept as guru. The explanation is there. Find out. Na hi prapaśyāmi. "Without you I don't find anybody..."

Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.:

Prabhupāda: So what is progress? In India still, in so fallen condition, we have got practical experience. If there is some arrangement... Sometimes we arrange Hare Kṛṣṇa festival. Each day not less than twenty thousand, thirty thousand, forty thousand people come. Although these, mostly these foreigners, they are chanting, and we are speaking in English, still, to hear the kīrtana, they come from remote villages. In Calcutta I have seen. That is natural tendency of Indians. Bhārata-bhūmi, anyone who has taken birth in India, naturally Kṛṣṇa conscious. By artificial means, they are being suppressed. Just like this Bharatiya Vidya Bhavan, they have questioned that... What they have said?

Room Conversation -- July 7, 1976, Baltimore:

Prabhupāda: Woman should be expert in cooking. That is their natural tendency. They should be educated how to cook nicely, how to please the husband, how to take care of the children. This is Vedic civilization. In the beginning a woman, childhood, she's trained up by the mother. Then as soon as she is married, formerly, child-marriage, so she's transferred to the care of mother-in-law. There she is trained up. Then she becomes very good housewife, takes care of household affairs, husband, children, and home becomes happy. What is this nonsense, divorce? There is no such thing in the Vedic civilization, divorce. You must accept whatever God has given you as husband or wife, you must. They had no thinking even, idea of divorce. One may not agree with the husband. That is natural. Sometimes we do not agree. But there is no question of divorce. When this divorce system was introduced?

Evening Darsana -- July 8, 1976, Washington, D.C.:

Prabhupāda: Kṣatriyas, they are not brāhmaṇas. So when there is disagreement, there is fight. The battle will decide. That is always, at the present moment also. When there is disagreement between nation and nation, there is war declaration. That is natural.

Vipina: This is Mr. Furman and his wife, Prabhupāda. Mr. Furman was the man who sold us this property.

Mr. Furman: Glad to meet you, Your Divine Grace. My wife, Lynn.

Prabhupāda: I'm very glad to see you.

Mrs. Furman: We saw you on television today. Did you see? Was it Channel Four? The news has been on, it's on again at eleven. Very nice.

Evening Darsana -- July 8, 1976, Washington, D.C.:

Prabhupāda: So even in the Vaikuṇṭha, if I desire that "Why shall I serve Kṛṣṇa? Why not become Kṛṣṇa?" I immediately fall down. That is natural. A servant is serving the master, sometimes he may think that "If I could become the master." They are thinking like that, they are trying to become God. That is delusion. You cannot become God. That is not possible. But he's wrongly thinking.

Vipina: Why doesn't Kṛṣṇa protect us from that desire?

Prabhupāda: He's protecting. He says, "You rascal, don't desire, surrender unto Me." But you are rascal, you do not do this.

Vipina: Why doesn't He save me from thinking like that?

Morning Walk -- July 11, 1976, New York:

Prabhupāda: Many Indian words have been introduced in dictionary. And many English words is also introduced. That is natural. (break)

Bali-mardana: ...introduced Kṛṣṇa in the Western world.

Prabhupāda: No, it was in the dictionary.

Bali-mardana: But many people had never heard it before you brought it.

Tamāla Kṛṣṇa: And also the dictionary definition is not perfect.

Bali-mardana: The first time I heard Kṛṣṇa was from Allen Ginsberg.

Prabhupāda: He went to India?

Conversation After Interview with Religious Editor, Associated Press -- July 16, 1976, New York:

Prabhupāda: That is natural.

Hari-śauri: The Trans-India people, they'll come tomorrow, at four-thirty, if that's all right, and the doctor is on his way up now. He'll be here in five minutes.

Ātreya Ṛṣi: Dayānanda Prabhu is doing very nicely.

Prabhupāda: Very nicely.

Ātreya Ṛṣi: Very, very first class.

Prabhupāda: What he's doing now?

Room Conversation -- July 18, 1976, New York:

Prabhupāda: That is natural.

Tamāla Kṛṣṇa: Question of love.

Prabhupāda: Yes.

Bali-mardana: New York was your second home after India.

Prabhupāda: Yes, I say fatherland. India, motherland; this is fatherland.

Bali-mardana: It is so nice that now in New York they are receiving you so nicely, this parade. Everyone is turning out to greet you. You are like the local boy who made good. So now they are receiving you very grandly.

Morning Walk -- July 20, 1976, New York:

Prabhupāda: They are all rascals, therefore I say. They have no common sense, all rascals, dull. By eating meat they are... They may be like tigers or dogs, but they are not human beings. They may have strength of a tiger or barking capacity like a dog, but they are not human being. Useless. They cannot be used for anything human benefit, useless. We should take them like that, that "You may be a tiger, you may be a lion, you may be a dog, but you are not a human being. We do not accept you." A tiger is very powerful than ordinary human being, but that does not mean that a tiger is useful than the human being. That is not the way. (break) ...I ask, natural answer you gave, "Because it is disconnected with the mother." That is natural answer. Then how you can say the life has come from matter? Immediately you are captured. Can you say like that, that life has come without life? And they are making us believe like that.

Radio Interview -- July 27, 1976, London:

Prabhupāda: It is not the question of which religion, it is a question of science, that what is your position. You are a spiritual being, you are under the laws of nature. So you may believe.... Just like you may believe in Christian religion, I may believe in Hindu religion, but it does not mean that a Christian child is not going to become a boy. We are talking of the science, that the child become a boy. This is natural law. It is not that because you are Christian you are becoming a boy, or because I am Hindu I am becoming.... Everyone becomes a boy. So similarly, the laws of nature is applicable to everyone. You believe this religion or that religion, it doesn't matter.

Room Conversation -- July 27, 1976, London:

Prabhupāda: "I'll work and you'll enjoy." Why shall they work? That is natural tendency. This can be possible only for Kṛṣṇa. "I'll work; Kṛṣṇa will enjoy." That's all. That is only possible in Kṛṣṇa consciousness.

Jayatīrtha: That's a fact. Therefore it's the only practical communism.

Prabhupāda: "I shall fight, give my all best, and Kṛṣṇa will be satisfied." So that.... Arjuna for his personal, he did not..., decline, but when he saw that "Kṛṣṇa wants it? All right." That is kṛṣṇa-prema. "Never mind I shall be aggrieved by killing my kinsmen, but Kṛṣṇa will be satisfied. That's all right." This is Kṛṣṇa philosophy. We cannot find this philosophy in the material world that "I shall work, and so many will be satisfied." That is not possible. "If I work, I must be satisfied." So these communists, they will work according to.... Everyone will show that "I have no capacity." So the production will reduce. And they'll have to beg.

Room Conversation -- August 2, 1976, New Mayapur (French farm):

Prabhupāda: Kṛṣṇa has given us many nice places. People can live very comfortably. There will be no scarcity. Cultivate Kṛṣṇa consciousness very seriously. That is wanted. Therefore in this old age I am struggling so much to see that things are going on nicely. So far I have seen, it is going on nice. But maybe the management is lacking. It may be the māyā is very strong. So be careful. All, you are all old students, and try to organize more and more solidly. The children should be taken, you can give lectures to the mothers, that children should be taken care of. They are future hopes. Child is the father of man. They say that we escape. What we are escaping? We have got all types of social society. There is gṛhastha, there is sannyāsī, there is brahmacārī. Whichever position is suitable, you accept and keep yourself sincere, that's all. Unnatural there is nothing. Is there anything unnatural? And if they think that we're prohibiting this meat-eating, this is unnatural, that we cannot. That is not unnatural, that is natural.

Evening Darsana -- August 9, 1976, Tehran:

Prabhupāda: Śrama eva hi kevalam (SB 1.2.8). Officially, God, God, God, but result is dog. Love is there, love is... That is natural. I want to love. Everyone wants to love. But the, unless he loves God, he'll never be happy. So simply talking of love, and if the love is simply transferred to dog, then where is the love of God? So such kind of talking of called śrama eva hi kevalam. It is simply waste of time and energy. You must practically come to the platform how to love God. So it is a great science, and it is available for everyone to understand and act. It is a great science, one can take advantage. This is Kṛṣṇa consciousness movement. It is not a sectarian religious movement, no. It is a science, how to understand God, how to love Him.

Morning Walk and Room Conversation -- August 9, 1976, Tehran:

Prabhupāda: It belongs to God. This is accepted. And God... And everyone is God's son. Therefore as the son can enjoy the father's property, they can enjoy. But they cannot claim proprietorship. As directed by the father, one can enjoy the father's property, but he cannot claim that it is his property. This is the correct position. And the king is supposed to be representative of God to see that things are rightly going on, that's all. Nobody's unnecessarily claiming proprietorship. He should remind that "It is God's property. You can utilize it as far as you need; you don't take more. Whatever you need you take, but you cannot take more." Like the birds and beasts they are living. They do not make stock. They need to eat something, they'll eat some fruit, then they go away. When they are hungry they will go another tree. They never claim that "This is my tree, this is my fruit." This is natural. If you put a bag of rice here, the birds will come, they will eat some grains and go away. But a man, he'll go and try to stock something, and he will take more.

Morning Walk and Room Conversation -- August 9, 1976, Tehran:

Prabhupāda: Beat him with shoes on his face. Because He has created and He has no need to enjoy. Why He has created? He's your father's servant, that He's created for you? He has created for His enjoyment. That is the tendency everywhere. I create something for my enjoyment. But I can allow others to enjoy also with me, that is another thing. How can you say that God has simply created for your enjoyment? What is his claim? Is there any practical example in the world, that somebody creates something for others? Is there any example? Why do you claim in this way, which is unusual? What is the ground of your this rascal philosophy? Wherefrom you get this idea that I create something for somebody else? I create for myself, for my enjoyment. But I can allow you to enjoy with me. That is another thing. A father creates family for his own enjoyment. Wife, children, he wants enjoyment—society, family. Therefore he takes the risk of maintaining so many people. He feels some enjoyment, therefore he takes the risk. Otherwise he has no business. Why should he create unnecessary trouble to maintain a family, maintain wife, children and society? The principle is if you create something, it is created for your personal enjoyment. But I can allow my sons, my wife, my family members to enjoy with me. But the basic principle is for my enjoyment. This is natural.

Room Conversation -- August 10, 1976, Tehran:

Prabhupāda: Yes, God has given you enjoyment, but you cannot enjoy yourself, alone. There are other sons, they will also enjoy. If you interfere with other sons, then you'll be punished. God's son is the lamb, and you let him enjoy, you also enjoy. But if you interfere with his right, then you'll be punished. That is God's law. Sarva-yoniṣu, God is not only your father, he's father of the lamb also. So if by your brute force you want to kill the poor lamb, then you'll be punished. This is natural. You have got your food, you produce your foodgrain and you eat. Why should you eat another animal? God says that annād bhavanti bhūtāni (BG 3.14), you must eat to become strong. But that does not mean you'll eat another brother. Tena tyaktena bhuñjīthā (ISO 1), whatever He has designated, you eat like that. You are human being, you can produce food.

Evening Darsana -- August 15, 1976, Bombay:

Prabhupāda: Oh, yes. He's fearless. Natural. I have seen in my practical life. Long ago I was going in a tram car. So my son, he was two years old. The conductor: "Paisa, amsa." Bolte.(?)(Hindi) "Ha! Mana pitājī he!" (Hindi) He's confident, "My father is there. How he can get me down?" This is natural. Sanātha-jīvitam. Kadāham aikāntika-nitya-kiṅkaraḥ praharṣayiṣyāmi. That is ānanda. That "I have no fear. I have got my father here. I have got my protector." Sanātha-jīvitam.

Room Conversation -- August 22, 1976, Hyderabad:

Prabhupāda: Anything of these four prohibited regulations should not do. Yatra pāpaś catur-vidhā, four kinds of pāpa—sinful activities. From the very beginning, because I introduced this, no catur-vidhā, four kinds of pāpa. Therefore our Society is now so respected. From the very beginning we are following to keep these principles in forefront. This is appreciated by anyone. Even he is himself a debauch, he'll appreciate. It is so nice thing. A person may be a big drunkard, but he'll never like to see his son drunkard. That is natural.

Gargamuni: Yes. My father he used to smoke, but he said, "You should not smoke."

Prabhupāda: He said like that?

Room Conversation -- August 22, 1976, Hyderabad:

Prabhupāda: This is natural. These things are not good. They know it, but they are habituated. But they do not like that son should be habituated. That is natural. Your father predicted about Brahmānanda that "This boy will be a saintly man."

Gargamuni: Yes.

Prabhupāda: Yes. He'll not be a karmī. From the beginning he could understand. How did he understand?

Gargamuni: Because his tendencies were never in the business field. He was an intellectual. He used to read a lot and he was interested in religion.

Room Conversation -- September 6, 1976, Vrndavana:

Prabhupāda: They may say, but this is natural psychology. Father, mother, they know, the well-wisher of the children. Now everything is spoiled. But we don't care for this. We say take to Kṛṣṇa consciousness, everything will be adjusted.

Akṣayānanda: By sterilization, Prabhupāda... When they perform some operation that will also spoil their intelligence.

Prabhupāda: Everything is spoiled.

Garden Conversation -- September 7, 1976, Vrndavana:

Prabhupāda: That is natural. Just like when I go to Calcutta. Therefore a sannyāsī is forbidden to live in his native place. There will be attraction. Caitanya Mahāprabhu never returned to Navadvīpa. (break) ...no striking six o'clock. Did you mark it?

Hari-śauri: I never hear him ring it. At least the one in the daytime. I think evenings he rings it.

Harikeśa: I heard the four o'clock.

Prabhupāda: He is not regular. That means he's another lazy fellow. All lazy fellows.

Room Conversation on New York court case -- November 2, 1976, Vrindaban:

Prabhupāda: So, that is natural. Even Kṛṣṇa was suppressed. Kṛṣṇa could not be suppressed but the attempt was there. Kamsa. So these things go on, still we have to work.

Gopāla Kṛṣṇa: Yes.

Prabhupāda: If we work sincerely then we'll come out successful.

Gopāla Kṛṣṇa: So there are a few things...

Prabhupāda: We should not be afraid. Yuddhyasva mām anusmara (BG 8.7). Kṛṣṇa advised Arjuna that you fight, not that you shall not fight. We shall fight to the best of our... And this is good, they are feeling the pressure of this movement. Otherwise why they are going to take step?

Evening Darsana -- December 3, 1976, Hyderabad:

Prabhupāda: By intelligence. Just like this fan is running. The powerhouse is not here but intelligent man will understand that there is electric powerhouse from where the electricity energy is supplied and therefore the fan is running. By the running of the fan, one can understand that there is a big powerhouse and there is an electric engineer there who is conducting the business. That is sufficient, to see the running of the fan. That is intelligence. And if somebody says, "No, no, the fan is running automatically," that is not possible. You are experiencing every moment. As soon as the electric energy is stopped, the fan is stopped. The room is dark. So there is powerhouse behind this electric energy, and the powerhouse is being managed by one engineer. This is natural conclusion. And Kṛṣṇa says, mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram: "Under My supervision the material nature is working." Find out this verse.

Morning Walk -- December 5, 1976, Hyderabad:

Prabhupāda: Yes, poor, hungry, come. We can give you food. We are giving, already. Show the pictures. You have not seen the pictures of Māyāpur, how two thousand, three thousand people we are giving. That is included. Bhāgavata-sevā includes that. You do not require to do it separately. It is already there. Just like if you pour water on the root, the watering the leaf is included. But if you water the leaf, then that tree will dry. And that is not complete. But if you pour water on the root of the tree, it is complete. Why don't you give this reason? This is natural. If you give food to the stomach, the service of the other parts of the body is included. But if you give food to the eyes, it is spoiled only. The food is spoiled, the eyes are spoiled, and nobody is satisfied. Why don't you give this reason?

Room Conversation -- December 12, 1976, Hyderabad:

Prabhupāda: This is natural. So how to deal with this?

Mahāṁśa: So we have both. We can get outsiders to come and stay here who we can give prasādam, make them chant, and give them mahā-prasādam. They love it. In the morning. We used to give them a little mahā-prasādam in the morning. They like it very much. By that, we gain their confidence.

Prabhupāda: We shall like that they will come here and stay and remain our twenty-four hours' son. That is very good also.

Mahāṁśa: Only thing is that in the beginning, because they do not know us very well, they will demand some salary. I told you previously that now I am paying them hundred rupees and 125 rupees for family.

Room Conversation -- December 12, 1976, Hyderabad:

Prabhupāda: They'll come gradually, not immediately. Immediately, the psychology is, they have got attachment for their house. It may be worse house, but still, their attachment... That is natural. Long, long ago, when I was child practically, I went with my father in the village. So one man from the village was serving us. So my father: "This boy is nice. So why not take him to Calcutta?" So one day he was absent. It was dropping and... So I went in the interior of the village and I saw that his house was broken, there was no roof, and rain was falling and he was sitting, covering with a cloth. Then I told him that "Why not come with us in Calcutta? We shall give you nice place, nice food." So his answer was, nā bābu kanceri jabo nā (?): "Bābujī, I cannot go out of my home." That was his home. (laughter) This is my practical exp... He was sitting idly and it dropping and he could not come to serve.

Room Conversation -- December 12, 1976, Hyderabad:

Prabhupāda: So his answer was, nā bābu kanceri jabo nā (?): "Bābujī, I cannot go out of my home." That was his home. (laughter) This is my practical exp... He was sitting idly and it dropping and he could not come to serve. Still, that is his home, and he cannot leave home, that "Bābu kanceri jabo nā (?). That is psychology. It may be very worse condition; still, nobody wants to give up "home sweet home." That is natural psychology. So you have to manage. You see then why they, these Delhi passenger clerks... This morning I was telling that son was asking mother, "Who is this man?" His father, and he had never seen. "You have seen father." No, rather, he had no chance to see father because when the father comes back from the office it is night, ten o'clock or more than that. That time the son is sleeping, and again he has to go early in the morning. That time also, son is sleeping. So he did not know. So one Sunday, when he's grown up, he is asking his mother, "Who is this man?" "So this man..." Not only in India, in everywhere. I have seen in New York from the other island? What is that?

Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona:

Prabhupāda: Asura-buddhi and sura-buddhi. Due to our little independence. Just like we are talking. So we do not agree. Therefore we are talking. So one of us may be asura and one may be sura. Therefore we do not agree. Otherwise, there is no use of talking. So that is natural. That is the conditioned stage. Because we are conditioned by the material nature, some of us are asuras and some of them suras. Dvau bhūta-sargau loke 'smin daiva āsura eva ca (BG 16.6). There are two kinds of men. Daiva, devatā and asura. Viṣṇu-bhaktaḥ smṛto daiva āsuras tad-viparyayaḥ. Those who are devotees of the Lord, they are devatā, and just opposite number is asura. Who does not recognize the authority of God, he is asura. He himself becomes God foolishly. That is not God. Yasyājñayā bhramati saṁbhṛta-kāla-cakraḥ. Yac-cakṣur eṣa savitā. This, about the sun, description in the Brahma-saṁhitā.

Morning Walk -- December 27, 1976, Bombay:

Prabhupāda: Ah, Chandra Swami, has strongly recommended that "This is the only movement which is converting Christian into Hindu." He is pleased on this account. He is not interested our Hare... He has said that "I am not very much interested in Hare Kṛṣṇa, but I am interested in this point." That is natural, that nobody could convert the Christian to Hindu, but this movement is doing that.

Yaśomatīnandana: That is indirectly accepting Hare Kṛṣṇa.

Prabhupāda: Yes, that's a fact. We do not make any compromise. Vivekananda went there. He came back. He said, "What is the wrong in meat-eating?" He introduced meat-eating amongst his contemporary sannyāsīs. This is his vedānta-pracāra. So he is advertised that he preached Vedānta all over America, and everyone has become Vedantist. What is...? What kind of Vedantist?

1977 Conversations and Morning Walks

Morning Walk -- January 2, 1977, Bombay:

Prabhupāda: It is natural to serve God, to remain faithful to Him. This is natural. Artificially you are trying to be independent. This is the Māyāvāda... Still, they are trying to become God himself.

Dr. Patel: Sir, after first I met you, some previous time, I made an extensive study of both the sides of Vaiṣṇavism as well as the (indistinct). I think they are falling short of the final (indistinct). Once they say that they are in Brahman, but there is Para-brahman also. That Brahman is nothing but a jyoti of Para-brahman. That they forget.

Prabhupāda: That means knowledge.

Conversation with Yogi Amrit Desai of Kripalu Ashram (PA USA) -- January 2, 1977, Bombay:

Prabhupāda: Reappear any... Soul is reappeared, bhūtvā bhūtvā pralīyate (BG 8.19). Tathā dehāntara-prāptiḥ (BG 2.13). So reappearing, that is natural. That is not wonderful thing. Everyone is reappearing. Tathā dehāntara-prāptiḥ. Suppose you are in this dress, and after one hour you come in another dress. So you are there. The dress is changed. That is happening by nature's way. It doesn't require any yoga practice. It doesn't require. Bhūtvā bhūtvā pralīyate (BG 8.19). Tathā dehāntara-prāptir dhīras tatra na muhyati (BG 2.13). These things are there in the Bhagavad-gītā.

Morning Darsana and Room Conversation Ramkrishna Bajaj and friends -- January 9, 1977, Bombay:

Prabhupāda: Yes, that is initial. A servant, big man's servant... That is natural, that "If I would have become the master." So a servant, if he wants to become the master, that is artificial. A servant remains a servant—he is happy. And as soon as he tries artificially to become the master, that is the beginning of distress. So we are eternal servant of God. As soon as we try to become God, that is the beginning of our suffering.

Conversation on Train to Allahabad -- January 11, 1977, India:

Prabhupāda: (aside:) That child...? So that separation... Crows will not like to live with the ducks and white swans. And white swans will not like to live with the crows. That is natural division. "Birds of the same feather flock together."

Jagadīśa: And honest men don't like to associate with thieves and criminals.

Prabhupāda: Yes, that is natural. We are not interested even with these daily newspapers. We are interested Bhagavad-gītā. We don't keep any news. We know the dogs are barking. That's all. But that does not mean we have to mix with the dogs.

Conversation and Instruction On New Movie -- January 13, 1977, Allahabad:

Prabhupāda: Mm. That is natural.

Rāmeśvara: But commercially there's some good potential.

Prabhupāda: But do not neglect book sales.

Rāmeśvara: No.

Prabhupāda: That will not do. This is our first business.

Rāmeśvara: Prabhupāda, in the Back to Godhead magazine, one question has come up. Now that England is printing their own, India is printing their own, so this magazine that we print in America, ninety percent, ninety-five percent is sold in America.

Room Conversation -- January 20, 1977, Bhuvanesvara:

Prabhupāda: That is natural.

Hari-śauri: (to children) Hey. Shh! Shut-up. Quiet.

Prabhupāda: So I shall speak in the evening. (break) Kṛṣṇa has give so many nice preparations. From milk... Therefore cow protection is very essential. (break) Go-rakṣya vāṇijyam. Go-rakṣya. Because from cow's milk we can get all vitamins, protein. That... These people, they are eating the flesh of cow, these Western people. But they do not know how to utilize milk. Now they are learning. We have opened many farms. So when they eat so many varieties of preparations from milk, especially from curd, casein, channa, they are surprised.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: So that is natural.

Hari-śauri: He described how he could see his body was trapped in the car and they were trying to pull his body from the car.

Prabhupāda: Yes.

Rāmeśvara: Now this is also interesting.

Prabhupāda: Now, this, this is fact, that when this body is no more working, the subtle body carries the soul to another gross body. That they cannot see, but it acts. This science they do not know. Seeing is always not competent, material eye. Just like the example is given that flavor is carried by the air. It is being carried, but I cannot see. But it is being carried. That is transmigration of the soul.

Conversation During Massage -- January 23, 1977, Bhuvanesvara:

Prabhupāda: If you want to be really very dear to Kṛṣṇa, you must preach this philosophy vigorously, not that "I have got it. Who is going to take so much botheration? Let me sit down." Kṛṣṇa... Who can be better devotee than Arjuna? And why did he... He was, rather, avoiding the botheration. Kṛṣṇa said, "No. You must take the botheration." He chastised him, kutas tva kaśmalam idaṁ viṣame. "Rascal, what is this? You must take. You have to take this botheration." On this principle, at the age of seventy years, I took all the botheration—"All right." The other friends were thinking that "This man is going to die, and he is going to preach." (laughing) They said like that. And "All right. I shall die, I shall die for Kṛṣṇa's cause." So we have to face so many problems, botherations. That is natural. We should not be afraid of this.

Rāmeśvara: You said it is the same business, and Kṛṣṇa is on this, our side.

Prabhupāda: Yes.

Evening Conversation -- January 25, 1977, Puri:

Prabhupāda: That is natural. Somebody will go out and speak against us.

Satsvarūpa: The demons are very eager to hear. "Oh, tell us what they did to you."

Prabhupāda: (laughs) "That is not your business. You better ask because you have taken him as authority. You have already taken him as authority, the excommunicated member. So you ask him." These things will happen. In preaching, you cannot expect very smooth path going. Otherwise what is the use of preaching?

Hari-śauri: That's been going on for a long time.

Prabhupāda: Yes, yes.

Room Conversation -- January 26, 1977, Puri:

Prabhupāda: No, no, we have to do. Otherwise there is no meaning of preacher. Most thankless task. We want to save them, and they accuse us. My Guru Mahārāja used to give that example: A boy is flying kite, and he's going like this. He's just come on the edge of the roof. He is going to fall down. And somebody says, "Hey! What are you doing this for?" (shouts:) "Why you are checking me? Oh, my kite is gone, gone. I have gone back." This is going on. If you want to save them, they will accuse you that "My kite-flying is disturbed. Don't do this." "And why you are. Why...? You'll fall down." "Never mind. That is my business. Why you are checking me?" This example was given by my Guru Mahārāja. You want to save him. Who is a gentleman who will not save him? He is falling down next moment. That is natural. But he is angry. "Why you have checked my kite-flying?" So it is a different type of civilization, a different style of life. If you want to introduce they will accuse you, so many, like madmen. And still we have to do. That is preaching. You cannot expect very smooth life in preaching.

Morning Walk -- January 29, 1977, Bhuvanesvara:

Prabhupāda: So that is natural. If my sons dies, I will not be agitated? What is the wrong there?

Pṛthu-putra: Well, one advocate asked me this in Allahabad.

Prabhupāda: That is temporary. That is temporary, but it is natural. Suppose if I prick you, you feel some pain, but that is temporary. Āgamāpāyinaḥ anityāḥ. They come and go.

Hari-śauri: Well, you may say that I'm unhappy with the authority I've got now, but if you force me to accept Kṛṣṇa consciousness when I don't want it, then that will also make me unhappy.

Prabhupāda: No, if it is right thing, then I am right to force you.

Room Conversation -- February 10, 1977, Mayapura:

Prabhupāda: Yes. They should be trained up. And dviṣatsu, envious. Four division. So four divisions you have to treat in different ways. Prema, Lord, prema, love. Maitrī, friendship with devotees. Kṛpā bāliśu, those who are innocent, the kṛpā. Let them learn. And upekṣā. As soon as come to the dviṣat, no cooperation. Keep aloof. So when we try to keep aloof from the envious, that is not our enviousness. That is just to avoid trouble for preaching work. Not that we hate them. But because... When you avoid a snake, it does not mean I hate the snake, but because he is harmful we have to take precaution. This is the statement of Bhāgavatam. And when you are in the mahā-bhāgavata stage, first-grade, that time, paramahaṁsa, nobody's enemy, nobody's friend. Everyone... That we cannot imitate. It is not... Preacher, even if he's mahā-bhāgavata, he comes to the second stage. Just like Guru Mahārāja. He's mahā-bhāgavata, but still he had to come to the second stage. He had to take precaution. That is natural. There are so many enemies of...

Room Conversation -- March 26, 1977, Bombay:

Prabhupāda: But this miśri water, ḍāb water, that is natural. So you keep in stock ḍāb water, miśri water always. Our, this scientific program is giving me extra strength to preach Kṛṣṇa consciousness.

Tamāla Kṛṣṇa: It seems like you are giving more stress to science in recent years than previously.

Prabhupāda: That is required for convincing the modernized man. To ordinary man, the logic, "There is no God, I cannot see," that we have defied.

Tamāla Kṛṣṇa: Oh, yeah. That you defied years ago, from the beginning.

Room Conversation -- March 26, 1977, Bombay:

Prabhupāda: Stupidity. The father is there. Not only ordinary father, but the ablest, most powerful father. And we shall not take care? We shall not take care of the property of the father? It is my right to inherit the property of the father. That is natural. And I shall deny and loiter in the street? And the greatest benefit to the human society... Because the mad son is loitering in the street without any information of the father, to bring him back before the father. That is the best. He will be happy. This is our position.

Room Conversation -- March 27, 1977, Bombay:

Prabhupāda: That is natural. If one gets little prominence, other becomes envious. So it is so polluted. Mātsarya. So we have to adjust. (aside:) Give me my shirt. So take care of your health and circumstances. You have to adjust things according to... (long pause) If there is difficulty, his wife and children may come to Vṛndāvana.

Svarūpa Dāmodara: Yes. His family's more or less provided. They have...

Prabhupāda: They've got good position.

Svarūpa Dāmodara: Yes.

Prabhupāda: Yes. They are zamindars.

Room Conversation -- April 22, 1977, Bombay:

with us. No one shall..."

Prabhupāda: That is natural. "If you become my enemy, I shall be your enemy." That is everywhere. Material world means that.

Tamāla Kṛṣṇa: I was shocked to see that the mangoes... Did you see the price that they're being sold for? They are now selling in the market here for one hundred rupees a dozen.

Prabhupāda: (in disbelief) Hm?!

Tamāla Kṛṣṇa: One hundred rupees a dozen they are being sold for, and they are being sent to the Gulf states, to the Arabs, and the Arabs are paying up to five hundred rupees a dozen for Alphonso mangoes. Fifty rupees per mango they are willing to pay. So the newspaper commented that "It may be that the poor people will not eat mango this year." Mangoes are so costly, over double the cost of last year.

Evening Darsana -- May 9, 1977, Hrishikesh:

Prabhupāda: Yes. And He says, suhṛdaṁ sarva-bhūtānām: "I can adjust things." So we are not taking. (Hindi) From all angles of vision, if you study Bhagavad-gītā, everything is perfectly there. And if you take it seriously, you become happy in this life and dehāntare. If you simply take, accept Kṛṣṇa as He says, then what is result? Kṛṣṇa says, janma karma me divyaṁ yo jānāti tattvataḥ tyaktvā dehaṁ punar janma naiti mām eti (BG 4.9). Punar janma, tathā dehāntara-prāptiḥ (BG 2.13), but one who has understood Kṛṣṇa perfectly—it is not possible to understand Him, but as far as possible, as far as our knowledge is concerned—if we understand Kṛṣṇa, then immediate result is that we are freed from the bondage of janma-mṛtyu-jarā-vyādhi (BG 13.9). So that is the real problem. We are solving problems, this problem, that problem, that... They are not problems. That is natural in this material world.

Evening Darsana -- May 11, 1977, Hrishikesh:

Prabhupāda: Bhūtejyā mad-yājino 'pi yānti mām. If you want to go the devas, you can go. If you want to remain here, you can remain here. If you want to go back to home, back to Godhead, you can go. All facilities are there. But don't lunatically say that "I am God. I am everything." Don't put. Jīva is part and parcel of God, but part and parcel means the same quality but not the same person. This finger is part and parcel of my body. If you cut this finger you will find the same blood. And if you cut here, the same blood. But the finger is not the whole body. The finger is finger; your body is body. The quality is the same. So if you thoroughly study the nature of the living being, you can have at least idea of what is God. Janmādy asya yataḥ (SB 1.1.1). The Vedānta-sūtra says. Whatever desires I have got, wherefrom these desires come? It comes from God because I am part and parcel of God. So the janmādy asya yataḥ (SB 1.1.1). I am born a person, so God must be a person. That is natural.

Discussions with Devotees and Conversation with Dr. Ghosh -- June 1, 1977, Vrndavana:

Prabhupāda: That is natural. Causing everyone else means the same group. Andhā yathāndhaiḥ. One who is blind, he can be cheated by another blind man. But one who is not blind, if the blind man wants to cheat him, that "I can help you crossing the room," he will laugh, that "This rascal is blind, and he has offered me to help me. We take this, that if a person is... We know that he is defective. His knowledge is imperfect. What knowledge he will give? Immediately reject him.

Harikeśa: He can give good knowledge on how to accelerate death.

Discussions with Devotees and Conversation with Dr. Ghosh -- June 1, 1977, Vrndavana:

Prabhupāda: That is natural. There is no question of his accelerating. It is already going on in this world. (pause) So many things we have to discuss. Is it not? People are in darkness in so many ways. Therefore we have to take the standard knowledge.

Svarūpa Dāmodara: Always comes to the...

Prabhupāda: (aside:) Little cold water. And our mission is to deliver them by giving knowledge. Āmāra ājñāya guru hañā tāra' ei deśa (CC Madhya 7.128). Our mission is not to keep men in darkness. Otherwise "Let them go to hell, śūnyavādi. We don't..." No. They should not remain in that way. They should come to the real light. This is our policy. (pause)

Conversations -- June 28, 1977, Vrndavana:

Prabhupāda: They'll say. That is natural.

Śatadhanya: They say good is bad, and bad is good-completely opposite.

Tamāla Kṛṣṇa: That's stated in the Gītā—the divine and demonic.

Śatadhanya: Divine and demonic nature.

Tamāla Kṛṣṇa: Did you take that medicine this morning?

Prabhupāda: So he has brought? No.

Tamāla Kṛṣṇa: He asked (indistinct).

Room Conversation about Mayapura Attack Talk with Vrindavan De -- July 8, 1977, Vrndavana:

Prabhupāda: You can say, but who made you representative? You can say all nonsense. That is your business. (break)... who will give something standard, they'll be established. That standard is in this varṇāśrama. Here is the standard, that leg must be there, the hand must be there, the head must be there, the belly must be... One who has got the qualities to work like hand, he must work as hand. That is natural. These rascals have no education actually. Therefore I always say, "rascals." They manufacture. They are imperfect, and they manufacture. (break) "Probably," "maybe," like that. No standard logic.

Room Conversation -- October 27, 1977, Vrndavana:

Prabhupāda: No, that is natural.

Tamāla Kṛṣṇa: That's natural.

Prabhupāda: If you pass stool, there will be less urine.

Svarūpa Dāmodara: Natural passing of stool is good instead of taking by enema. It is good sign, actually.

Bhakti-caru: Yes, it means that the bowel is moving.

Svarūpa Dāmodara: Yes. The organs are functioning properly.

Prabhupāda: Just see.

Room Conversation -- November 3, 1977, Vrndavana:

Prabhupāda: Hopeful, hope against hope—that is natural. But I am becoming hopeless.

Tamāla Kṛṣṇa: But we are not yet hopeless.

Prabhupāda: What is the value of your hope? I am the practical man. Then, if it is failure, what you will do? That I am asking.

Bhavānanda: One thing we could do is begin twenty-four-hour kīrtana again.

Prabhupāda: That's all? I am afraid you may put me in the hospital.

Tamāla Kṛṣṇa: Oh, Prabhupāda, we're not going to do that. We already said that we would never do that.

Room Conversation -- November 8, 1977, Vrndavana:

Prabhupāda: There are two things, life or death. So if I die where is the wrong? And if there is death, that is natural.

Jayapatāka: For you Śrīla Prabhupāda, to be alive or to die is no different because you are in the transcendental position, but for us when you leave the body then we are bereft of your association. So for us it is very unfortunate.

Prabhupāda: Then live by my words, by my training. Mm. (pause) So you like this idea? Mm?

Haṁsadūta: I liked it.

Prabhupāda: Who is it?

Page Title:That is natural (Conversations 1976 - 1977)
Compiler:Visnu Murti, RupaManjari
Created:10 of Dec, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=81, Let=0
No. of Quotes:81