Tenth-class

Expressions researched:
"tenth class" |"tenth-class"

Bhagavad-gita As It Is Lectures

Those who are simply violating the laws of God, they are third class, fourth class, tenth class.

Lecture on BG 7.11-12 -- Bombay, February 25, 1974:

Just like good citizen means... What is that good citizen? Good citizen means who follows the laws of the state. He is good citizen. Good citizenship means strictly following the laws of the government. Similarly, first-class human being means who follows the laws of God. That's all. He's first-class. And those who are simply violating the laws of God, they are third class, fourth class, tenth class.

Tenth class is meant for final examination and go to the college. So if in the tenth class the students fail, then the tenth class becomes overpopulated.

Lecture on BG 10.4-5 -- New York, January 4, 1967:

Overpopulation means that just like from lower class a student is promoted, and when he comes to the final class, if he does not pass, then the class is overcrowded. Suppose from one, two, three, four, one comes to the tenth class. Tenth class is meant for final examination and go to the college. So if in the tenth class the students fail, then the tenth class becomes overpopulated. Similarly, the present civilization we sometimes find that there is overpopulation. Overpopulation means we are not being promoted to higher life. We are being blocked, and therefore nature's course is: there must be some pestilence; there must be some war to finish it.

Srimad-Bhagavatam Lectures

Somehow or other, you gather money and you are fifth-class, tenth-class man—you will be honored.

Lecture on SB 1.2.14 -- Los Angeles, August 17, 1972:

So this Kali-yuga, actual intelligent class of men has no honor. A third-class man, fourth-class man, fifth-class man has got honor if he gets some money. That is the system of Kali-yuga. Somehow or other, you gather money and you are fifth-class, tenth-class man—you will be honored. This is Kali-yuga. Not for your qualification, but because you have got money, you are honored. This is going on.

You may be a third-class, fourth-class, tenth-class man, but if you get money some way or other, then you are very respectable.

Lecture on SB 1.15.46 -- Los Angeles, December 24, 1973:

If you get money somehow or other, then everything is there. You may be a third-class, fourth-class, tenth-class man, but if you get money some way or other, then you are very respectable. There is no question of your culture or aristocracy or education or knowledge. There is no, nothing. This is Kali-yuga.

It is not that the previous ācāryas and others, they did not know what is airplane, what is speed, how to run. Don't think foolishly, as if they have manufactured. It is nothing, not even third-, not even fourth-class, tenth-class.

Lecture on SB 5.5.1-8 -- Stockholm, September 8, 1973:

So the Brahma-saṁhitā says that even if you can manufacture one airplane which has the speed of the mind, which has the speed of the air—panthās tu koṭi-śata-vatsara-sampragamyaḥ—and with that speed you go on for many millions of years, still you will not find where is Goloka Vṛndāvana. Still, you'll not find. Panthās tu koṭi-śata-vatsara-sampragamyo vāyor athāpi manaso muni-puṅgavānām (Bs. 5.34). It is not that the previous ācāryas and others, they did not know what is airplane, what is speed, how to run. Don't think foolishly, as if they have manufactured. It is nothing, not even third-, not even fourth-class, tenth-class.

You are producing sixth-class, seventh-class, tenth-class men, and you expect that there will be no crime, people will be happy, it will be peaceful? That is not possible.

Lecture on SB 6.1.22 -- Chicago, July 6, 1975:

You are maintaining sixth-class, seventh-class men. Your education is meant for that. Why you are afraid of crimes now? This is the result. Now enjoy the result. As you reap so you..., as you sow, so you reap. Therefore this movement is specially meant for making first-class, second-class men at least. Or even third class, fourth class. But what is this? You are producing sixth-class, seventh-class, tenth-class men, and you expect that there will be no crime, people will be happy, it will be peaceful? That is not possible. If you want to be happy, peaceful, then you must take this movement, Kṛṣṇa consciousness, and try to create at least a group of men first class. Just like we are doing that. People will see their behavior, their character, their mode of life, and at least they will be attracted.

Cheating, stealing, these are the occupation of the tenth class, eighth class, like that.

Lecture on SB 6.1.22 -- Chicago, July 6, 1975:

So if you become first-class man, you have occupation, that paṭhana-pāṭhana yajana. If you are second-class man, you have got your occupation. If you are third-class man, the kṛṣi-go-rakṣya. If you are fourth-class man, then serve other. If you are fifth-class man, then go to the jungle and hunt some animal and eat. Then these persons, they, cheating, stealing, these are the occupation of the tenth class, eighth class, like that. This is not honest. So if you produce such tenth-class and eighth-class and seventh-class men, then how you can expect without crime in the society? That is not possible.

By education, by practice, by examples we are simply creating eighth-class, tenth-class of men, so there cannot be any peace.

Lecture on SB 6.1.22 -- Chicago, July 6, 1975:

So we should know that this is the defect of civilization, that by education, by practice, by examples we are simply creating eighth-class, tenth-class of men, so there cannot be any peace. Therefore the human society must take this Kṛṣṇa consciousness movement and teach people at least how to become second class, third class, if not first class. But there must be first-class men, second-class men. Then everything, social affair, political affair, will go very smoothly, without any trouble. Otherwise you have to meet with this class of profession, stealing, cheating, and so on.

So this kind of life, without any responsibility and carried away by the waves of time, is the tenth-class life.

Lecture on SB 6.1.23 -- Chicago, July 7, 1975:

Any moment we can die. But we are not thinking..., because they have made this theory, "There is no life after death. So enjoy. Enjoy life as far as possible." But that is not the fact. After death, we will have to accept another body. Tathā dehāntara-prāptiḥ (BG 2.13). But they try to forget it. And the argument they put forward, that "Even I get one body next life, I shall forget this life. So what is the wrong? Let us enjoy." This is called life of ignorance, passion. But this is not the proper life.

So yesterday we discussed the different grades of life: first class, second class, third class, fourth class, fifth class, sixth class. So this kind of life, without any responsibility and carried away by the waves of time, is the tenth-class life. This is tenth-class life, ignorance.

You should not become a tenth-class man like Ajāmila.

Lecture on SB 6.1.23 -- Chicago, July 7, 1975:

You are under the control of material nature, and you have to accept. A type of body will be forced upon you." Karmaṇā daiva-netreṇa jantur deha upapattaye (SB 3.31.1). So how the next body is formed? Karmaṇā, by your activities. You are forming your next body. You are responsible for your next body. Therefore you should not become a tenth-class man like Ajāmila. Of course, Ajāmila is better than anyone. That will come. But we are creating this tenth class... No. Everyone has the chance to become first-class man and come to the understanding, the value of life, and mold our life so that we can, next life we can get better chance.

Four varṇas, four classes of men, up to fourth class, not up to tenth class.

Lecture on SB 6.1.24 -- Chicago, July 8, 1975:

So this man, Ajāmila, was not a gṛhastha because his beginning of life is that he gave up his married life. He was married with nice wife, coming from respectable family, but he gave up that, and he was attached to a maidservant. And he gave up his real family life. He became a family man with this maidservant, and go on begetting children. That was his life. Therefore this word is used particularly, tasya pravayasaḥ. He was old enough; still, he was begetting child. But one who is brāhmaṇa, he would not stay in family life more than fiftieth year. Pañcāśordhvaṁ vanaṁ vrajet. One must go to the forest. Forest means vana, and therefore, one who goes to the forest, from the word vana, it is vāna, vānaprastha. Prastha mean one who has gone. This is regulative life. One has to take leave from this family life and accept the vānaprastha. Vānaprastha means prior to accepting the renounced order of life. The husband and wife goes out of home and travels in many holy places to associate with holy man and take his instruction just to prepare for sannyāsa. So when one is fully equipped in knowledge, then he asks his wife to go to home to be taken care of by the elderly children, and he becomes a sannyāsī. This is called varṇāśrama-dharma. This is real purpose of life. Four varṇas, four classes of men, up to fourth class, not up to tenth class.

Anyone who is in the material world, he has got this material body. Therefore it is called ayaṁ deha: "this deha, this body." I am not deha. That is the tenth-class ignorance if I think, "I am this body."

Lecture on SB 6.1.43 -- Los Angeles, July 24, 1975:

Everybody has got material body. The ant has got also material body, and Lord Brahmā has got also material body. Anyone who is in the material world, he has got this material body. Therefore it is called ayaṁ deha: "this deha, this body." I am not deha. That is the tenth-class ignorance if I think, "I am this body." Nāyaṁ deho deha-bhājāṁ nṛloke. Everyone has got body, but nrloke, in the human society, the body which you have got, or the person who has got this human form of body, kaṣṭān kāmān na arhate, for such animal, having this material body, human body, it is not meant for working so hard.

Nowadays it is said "classless." First class and last class, all one. This is the modern philosophy. But that is not very scientific proposal. The scientific proposal is that there is first class man and there is tenth class man, but everyone can be utilized for the ultimate goal of life. That is classless.

Lecture on SB 6.1.56-57 -- Bombay, August 14, 1975:

Śānta means how to become self-controlled, not to become disturbed by the senses. These are training for a first-class human being. But there is no class human... Nowadays it is said "classless." First class and last class, all one. This is the modern philosophy. But that is not very scientific proposal. The scientific proposal is that there is first class man and there is tenth class man, but everyone can be utilized for the ultimate goal of life. That is classless. And that means everyone can become Kṛṣṇa conscious. It doesn't matter whether by his qualification he is first class or last class. Kṛṣṇa consciousness is transcendental. First class, last class is considered in the material world. But so long one is not on the platform of Kṛṣṇa consciousness, for him this training is required to become a first-class man. And for a Kṛṣṇa conscious person, if he simply becomes Kṛṣṇa conscious, then automatically he becomes a first-class man.

Initiation Lectures

First understanding is direct perception, pratyakṣa. In Sanskrit word it is called pratyakṣa, direct understanding. That tenth-class understanding, that is not actually understanding, direct perception.

Detroit Initiations -- Detroit, July 18, 1971:

Ātmārāma dāsa. Ātmārāma means who is satisfied with self-realization. Next. Purañjana was a great king, devotee, in the history. (devotees coming up, taking initiation.) Aprākṛta. Aprākṛta means transcendental. Yes. Hare Kṛṣṇa. Then, next? There are different stages of understanding. First understanding is direct perception, pratyakṣa. In Sanskrit word it is called pratyakṣa, direct understanding. That tenth-class understanding, that is not actually understanding, direct perception. But people are giving stress that "I want to see. I want to touch." This is called pratyakṣa. Then next is parokṣa, hearing from authorities. Then aparokṣa, realizing. Then adhokṣaja means beyond the perception of the senses. Then aprākṛta, transcendental. These are the stages for going to the aprākṛta, transcendental stage. From direct perception, then, pratyakṣa, parokṣa, to take instruction from others. Then realization. Then beyond these senses. Then aprākṛta, transcendental. So Kṛṣṇa is aprākṛta. Kṛṣṇa cannot be understood by direct sense perception. Gradually you have to rise to the aprākṛta stage, which is called Vāsudeva stage, beyond this material understanding. That will take time. You have to practice that. Hare Kṛṣṇa.

General Lectures

We are all student. We are trying. But there are degrees also. Just like in a educational institution there is tenth class, eighth class, fifth class, sixth class.

Lecture -- Seattle, October 18, 1968:

So love of Godhead on the basis of perfect knowledge is real love of God. Otherwise it is fanaticism. So the fanatics, they may fight. That is not love of Godhead. (pause) Of course, it is very difficult to come to that stage, but one should try. That is Kṛṣṇa consciousness. We are all student. We are trying. But there are degrees also. Just like in a educational institution there is tenth class, eighth class, fifth class, sixth class. And with the yoga, it is just like a staircase or a lift. So there are different stages of perfection. The highest perfection is who is always thinking of Kṛṣṇa. That is yoginām api sarveṣāṁ mad-gatenāntarātmanā śraddhāvān bhajate... (BG 6.47). The highest perfectional is Kṛṣṇa, thinking always Kṛṣṇa, and Rādhārāṇī. That is the highest perfectional stage. She has no other business: simply thinking of Kṛṣṇa.

1972 Conversations and Morning Walks

Politician means a tenth-class man.

Morning Walk Conversation -- September 28, 1972, Los Angeles:

Prabhupāda: Politicians are the most rascal; the most scoundrel, they go to politics. Politician means a tenth-class man. No first-class man goes to politics. Suppose if somebody says to me that "You come and become president." Why shall I go there? What can I do there? I know I shall not be able to do anything, so why shall I take the post?

1973 Conversations and Morning Walks

Jesus Christ is preaching first thing, "Thou shalt not kill." That means he was preaching among the killers. So what kind of men they are? Tenth class of men.

Morning Walk At Cheviot Hills Golf Course -- May 15, 1973, Los Angeles:

Prabhupāda: "God has only one son." Why? God one son? I asked the priest, that "God is limited or unlimited?" "Oh, unlimited." "Then why should you limit it by one son?" He could not answer. "Ordinary men have more than one son, and God has got only one son." Why? He could not answer. There is no philosophy. How people will...? This system, religion, was taught thousands of years, some shepherds, some fourth-class men. And now people are so much advanced in science, why they will accept it? Jesus Christ is preaching first thing, "Thou shalt not kill." That means he was preaching among the killers. So what kind of men they are? Tenth class of men. And how this tenth class man religion will be acceptable by the first class men? Now people are becoming first-class men. These things are go on, dogmas and nonsense philosophy. That will not stand. Automatically Christian religion is dead now. Nobody is going. There is no philosophy. There is no science. How it will be accepted. And they are violating, simply violating.

1975 Conversations and Morning Walks

People cannot think of sex impulse in the presence of daughter, mother or sister. But śāstra says "No. There is possibility." Mātrā svasrā duhitrā vā na vivaktāsane vaset: "They should not be kept, should not sit together." Then people may say, "This is impossible. Maybe some tenth-class rascal may be attracted." So the next line says, "No," vidvāṁśāpi karṣati, "it is not the question of tenth-class rascal; even first-class learned, he may be attracted."

Morning Walk -- July 10, 1975, Chicago:

Prabhupāda: A man is butter, and woman is fire. So this is restricted even the man happens to be father, brother or son. Mātrā svasrā duhitrā vā. People cannot think of sex impulse in the presence of daughter, mother or sister. But śāstra says "No. There is possibility." Mātrā svasrā duhitrā vā na vivaktāsane vaset: "They should not be kept, should not sit together." Then people may say, "This is impossible. Maybe some tenth-class rascal may be attracted." So the next line says, "No," vidvāṁśāpi karṣati, "it is not the question of tenth-class rascal; even first-class learned, he may be attracted." Not to speak of tenth-class rascal, but first-class learned may be. Not may be. It is a... Balavān indriya-grāmo vidvāṁśāpi karṣati: "The senses are so strong that it can mislead even the most learned scholar."

We are the best social worker. We will stop all crimes. What is your social work? Producing hippies and criminals. That is not social work. Social work means the population must be very peaceful, wise, intelligent, God conscious, first-class man. That is social work. If you produce some fourth-class, fifth-class, tenth-class of men what is social work?

Press Conference -- July 16, 1975, San Francisco:

Prabhupāda: We are the best social worker. People are fools and rascals. We are teaching them nice idea of God consciousness. We are the best social worker. We will stop all crimes. What is your social work? Producing hippies and criminals. That is not social work. Social work means the population must be very peaceful, wise, intelligent, God conscious, first-class man. That is social work. If you produce some fourth-class, fifth-class, tenth-class of men what is social work? We are producing that. Just see. Here is first-class man. They do not have any bad habit, illicit sex, intoxication, meat eating, or gambling. They are all young men. They are not addicted to all these things. This is social work.

Now the people have become advanced. They should take to Vedic literature. Then they will understand how God created. But it was not explained because the people, they were living in the desert and shepherds and all fourth-class, fifth-class men. And now they, these first-class men, all advanced men, they are trying to adjust the tenth-class ideas, and therefore they are becoming rejecting, that "It is all useless." Now they should come to first-class understanding in the Vedas.

Morning Walk -- July 21, 1975, San Francisco:

Prabhupāda: Now they should come to big dictionary. This is Vedic. The Vedic truth is there, but it is not properly explained because the men were fourth-class. Now the people have become advanced. They should take to Vedic literature. Then they will understand how God created. But it was not explained because the people, they were living in the desert and shepherds and all fourth-class, fifth-class men. And now they, these first-class men, all advanced men, they are trying to adjust the tenth-class ideas, and therefore they are becoming rejecting, that "It is all useless." Now they should come to first-class understanding in the Vedas.

That is said by you. You, the tenth-class rascal, you say like that.

Morning Walk -- October 21, 1975, Johannesburg:

Harikeśa: But they say the child in the womb is not living. They say it's not life yet. Only after it takes birth.

Prabhupāda: That is said by you. You, the tenth-class rascal, you say like that. No sane man says like that. Because you are a tenth-class rascal—you have no knowledge—you say like that. They are... The so-called scientists, they are tenth-class rascals.

Just like the eggs. If there is no life, how the chicken comes? Why don't you manufacture an egg and bring life from it? That was... The other day I was talking. So because you are tenth-class rascal you cannot understand how the life is there.

Morning Walk -- October 21, 1975, Johannesburg:

Puṣṭa Kṛṣṇa: Prabhupāda's argument is that if life is not there in the womb, then how it develops?

Prabhupāda: Yes. That is the point. Just like the eggs. If there is no life, how the chicken comes? Why don't you manufacture an egg and bring life from it? That was... The other day I was talking. So because you are tenth-class rascal you cannot understand how the life is there. A seed. Take a seed. Unless there is life, how a big tree comes out of it? You manufacture something like that, imitating, and bring life. Life is there. Because you are tenth-class rascal you do not know.

1976 Conversations and Morning Walks

There is. Nobody can deny it. Only this tenth-class man will deny it.

Morning Walk -- May 29, 1976, Honolulu:

Prabhupāda: ...was as you say (indistinct).

Devotee (1): About the origin of the universe?

Prabhupāda: No.

Devotee (2): Chance theory.

Devotee (1): To prove that theory of chance.

Prabhupāda: And still they accept it?

Devotee (1): Yes.

Prabhupāda: What do you think?

Devotee (2): There's no evidence, because you've explained many times that an orange always comes from an orange tree, a banana always comes from a banana tree, man always comes from man, and monkey always comes from monkey. We find that actually things are not happening by chance. That they're very much controlled.

Prabhupāda: There is. Nobody can deny it. Only this tenth-class man will deny it. Even third-class man, fourth class, he'll not deny. But what is that intelligence, one should make it a science. Intelligence there is no doubt about it.

There is no ideal class of men. All fourth class, fifth class, tenth class.

Morning Walk -- June 13, 1976, Detroit:

Devotee (2): You said there must be an ideal class of men.

Prabhupāda: There is no ideal class of men. All fourth class, fifth class, tenth class.

This is rascaldom.

Morning Walk -- June 16, 1976, Detroit:

Devotee: Everyone in the world is becoming tenth-class men, but Śrīla Prabhupāda is turning the whole thing around. Had you not come, there would be no hope for the whole world.

Prabhupāda: (indistinct)

Puṣṭa Kṛṣṇa: They say that "Thou shalt not kill," that's okay, but this is an impossible instruction.

Prabhupāda: This is rascaldom.

Hariśauri: That's a common philosophy. The Ten Commandments are there, but they're an ideal that no one can ever achieve.

Prabhupāda: Then you go to hell, rascaldom.

And this movement is meant for these fourth-class, fifth-class, tenth-class men.

Conversation in Airport and Car -- June 21, 1976, Toronto:

Prabhupāda: Compared to the American population, what percentage we have got? Still they have made some impression, the Hare Kṛṣṇa movement. Literatures are selling, they are appreciating, learned circle. Takes some time, but if we stick to our principles and do not make any compromise and push on—in this way, I have given you instruction, it will never stop; it will go on. It will never stop. At least for ten thousand years it will go on. That is your... (indistinct) And this movement is meant for these fourth-class, fifth-class, tenth-class men. Not this movement is fourth class, fifth class. They are so fallen that they cannot be counted even third class, fourth class-tenth-class of men. Deliver them. Patita-pāvana-hetu tava avatāra. Caitanya Mahāprabhu's incarnation is for delivering these classes of men.

So how you can be happy under the control of fourth-class men? There is no first-class men, no second-class men, even no third-class. That means all fourth-class, fifth-class. That's all. This is the human society, combination of fourth, fifth, tenth-class men.

Room Conversation with Dr. Theodore Kneupper -- November 6, 1976, Vrndavana:

Prabhupāda: Hm. A vaiśya means he should provide food. So food means agriculture and giving protection to the cows. If you have got sufficient food grains and milk, the whole food question is solved. And these rascals, they are not giving protection to the cows, but they are killing cows. So there is no third-class men even. All fourth-class. So how you can be happy under the control of fourth-class men? There is no first-class men, no second-class men, even no third-class. That means all fourth-class, fifth-class. That's all. This is the human society, combination of fourth, fifth, tenth-class men. Tenth-class. The fourth-class... There are fourth-class men and more than that, fifth-class men, uncivilized. Aborigines, they are fifth class. Kirāta-hūṇāndhra-pulinda-pulkaśā ābhīra-śumbhā yavanāḥ khasādayaḥ (SB 2.4.18). There are so many.

Civilization means there must be first-class men, second-class men, third-class men, fourth-class men. Then rest all fifth-class, up to tenth-class.

Room Conversation with Dr. Theodore Kneupper -- November 6, 1976, Vrndavana:

Prabhupāda: Civilization means there must be first-class men, second-class men, third-class men, fourth-class men. Then rest all fifth-class, up to tenth-class. But at the present moment there is some fourth-class men and all fifth-class, sixth-class, up to tenth-class. So how we can be happy? There is no first-class men, there is no second-class men, not even third-class men. Who is caring for agriculture? They are preparing Goodyear tire. Now eat tires. You rascal, eat tires. How long you'll eat tires? If there is no customer for tire, that means... So that is coming.

People have become all fourth-class, tenth-class, uncivilized men.

Room Conversation with Dr. Theodore Kneupper -- November 6, 1976, Vrndavana:

Prabhupāda: People have become all fourth-class, tenth-class, uncivilized men. They should be given the idea of God consciousness. I don't say only in Western country. Everywhere this is the problem, all fourth-class men. So there is possibility to bring the fourth-class men to the first-class. That is educational. It can be done. There is no difficulty. So this is the education, how to make fourth-class men or fifth-class men to come to the first-class standard.

Why should you make such tenth class, and no food at all. It is to be thrown away.

Room Conversation on Farm Management -- December 10, 1976, Hyderabad:

Prabhupāda: If you give them very nice palatable prasādam... They go to hotel from miles together to take some palatable foodstuff, restaurant, hotel. And we cannot give nice Kṛṣṇa prasādam? Why? Why you cannot give? Arrange like that, first class. Simply for eating they will come. Immediately do it.

Jagadīśa: I have a question, whether we should always give them khicuṛi or whether we should...

Prabhupāda: Give them nice prasādam by which they are attracted. It doesn't matter khicuṛi, puri, kacuri, lāḍu. Whatever they are attracted, we must give. Whatever that will attract them. That I want. Kṛṣṇa-prasādam. Don't waste, give them nice palatable foodstuff. Give them one finest kacuri, one nice samosā, two puris, they will be very glad. Make very, very, nice prasādam. What is this rubbish, the dog cannot eat even? They have done a great mistake, all rascals. I am very angry. I say that if you have got no money, I'll spend, I will give you money. Why should you make such tenth class, and no food at all. It is to be thrown away. Simply waste of grains and energy. Engage nice professional cook, prepare nice foodstuff. I shall spend for that if you have no money. Gentlemen who are coming immediately should be offered some prasādam. "Please come here, take: puri, kacuri, samosā." Arrangement should be like that. The doctors came, he comes out of love, but there is no prasādam. Huh? What is this? The doctor comes, but we couldn't supply him prasādam at 12 o'clock.

1977 Conversations and Morning Walks

That will guide the whole nation. The rascals, anyway, the naked and prostitute-hunter, what they can do? These third-class, fourth-class, tenth-class men are being elected. There is no happiness.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: No, election is going on under some rules and regulations, so you can make election under Kṛṣṇa conscious government rules and regulations. That can be done. Legislative assembly, the senators, they must be all first-class brāhmaṇas. Otherwise he cannot be elected. This is should be introduced. Unless one is following the brahminical principles, he cannot be elected. He must give up these four principles of sinful life. He should not accept any salary. Very much learned scholar in Vedic literature. Then he will be elected.

Rāmeśvara: That will happen one day.

Prabhupāda: Yes. That will guide the whole nation. The rascals, anyway, the naked and prostitute-hunter, what they can do? These third-class, fourth-class, tenth-class men are being elected. There is no happiness. There is no solution of problems. All tenth-class men. I directly challenged one gentleman that "You are all tenth-class men." Pāpa... Pāpa...

"There is no first-class man now governing the situation. All fourth class, fifth class, tenth class. There is no first-class man."

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: "There is no first-class man now governing the situation. All fourth class, fifth class, tenth class. There is no first-class man." I challenged him.

Hari-śauri: When he went out the door he said, "Oh, well, I suppose I'd better go back to my fourth-class life."

These rascals have no brain, and they are passing as scientist, politician, philosopher, all rascals, tenth-class men.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: We are not going to exploit anyone. We are giving the right path: "Be happy in this life and next life also." This is our mission. Para upakāra. They are blindly following some ways of life. Blind men, certainly, without guidance, we are falling down in the ditch. Once this human life is misused, he falls down in the ditch. He does not... He becomes a tree. "Stand up there for one thousand years. What you can do?" This risk they are taking. They do not believe, therefore, there is next life. And wherefrom this life came, varieties? These rascals have no brain, and they are passing as scientist, politician, philosopher, all rascals, tenth-class men. Tell them. Challenge them, "What do you know about the value of life? Your brain must be washed to clear out all the dirty things." Our duty is that.

Describe in letter. You have got fourth-class, tenth-class culture. How you'll understand the culture of becoming meek and humble?

Room Conversation -- February 4, 1977, Calcutta:

Prabhupāda: This is your culture hippies and murderer in the name of religion. This is their culture. And abortion. Because there is no such culture, therefore the result is the abortion and killing and bombing, making the whole atmosphere abominable. This is your culture. Fighting between Protestant and Catholics, and bombing... People are terrified. They cannot go out in the street. This is your culture. And begging is bad. To keep the people, whole population, in terrified condition, that is very good, and if anyone in a humble way begs, that is bad. This is your culture. Vedic way allows the brahmacārī to beg just to learn humbleness, not beggar. Coming from very big, big family all family, they practice it. This is not begging. This is to learn how to become humble and meek. And Christ said, "To the humble and meek, God is available." It is not begging. You do not know what is this culture. You have your own culture, devil's culture, to kill even one's own child. How you'll understand what is this culture? Am I right or wrong?

Satsvarūpa: You're right.

Prabhupāda: Yes. Describe in letter. You have got fourth-class, tenth-class culture. How you'll understand the culture of becoming meek and humble?

They don't want democracy. "And we'll by force remain." Where is the democracy? Indira Gandhi was to give like that. Where is democracy? Vote rejected him that his (her) election was invalid. Still, he (she) would call, "Emergency." People of Kali-yuga, unfortunate, they are controlled by these fourth-class, tenth-class men.

Room Conversation -- April 22, 1977, Bombay:

Prabhupāda: That is compulsory. Whatever little benefit is there in the leaf of nim... Still, I have got taste for nim begun(?). You like that? I think I shall take little, little milk.

Tamāla Kṛṣṇa: Milk.

Prabhupāda: Hm. That will give strength. Milk produce strength. And it is suitable for everyone: children, diseased, invalid, old men. It is such a nice food. Everyone in any condition can get some benefit.

Tamāla Kṛṣṇa: And we're getting fairly good milk now.

Prabhupāda: So good milk, you give little, not at a time much. Half a cup. So I said these political rascals... Just see. Trouble. They don't want democracy. "And we'll by force remain." Where is the democracy? Indira Gandhi was to give like that. Where is democracy? Vote rejected him that his (her) election was invalid. Still, he (she) would call, "Emergency." People of Kali-yuga, unfortunate, they are controlled by these fourth-class, tenth-class men. All unhappy. Nobody is in peace. That is also punishment because they are godless. Nobody will come to hear us, follow us, and they'll be punished by these politicians. They'll corrupt.

It is said, pāpī-tāpī jata chilo. Pāpī and tāpī, they are not first class. They are the tenth class.

Conversation Pieces -- May 27, 1977, Vrndavana:

Prabhupāda: Pāpī tāpī jata chilo, hari-nāme uddhārilo. This is our position. We have to select our worker from the worst class of the society, pāpī and tāpī. But, we shall prove, by hari-nāma they become Kṛṣṇa conscious. That is the movement. You trace the history of everyone. All worst, third class. And they come here. And that is Kṛṣṇa conscious movement. How many Doctor Svarūpa has come? If we speak frankly, (laughter) all from the worst class. Those who were finished. And Kṛṣṇa... It is said, pāpī-tāpī jata chilo. Pāpī and tāpī, they are not first class. They are the tenth class. Pāpī-tāpī jata chilo hari-nāme uddhārilo. This is the test of Caitanya Mahāprabhu's movement, that how many pāpī-tāpīs have been picked up. Brajendra-nandana jei, śaci-suta hoilo sei, balarāma hoilo nitāi. This is Gaura-Nitāi. What is their business? Now, pāpī-tāpī jata chilo, hari-nāme uddhārilo. "Bas? This is their business?" Yes, to deliver all the pāpīs and tāpīs. "So how is that?" Tāra sākṣī jagāi and mādhāi. See Jagāi-Mādhāi. It is not imaginary. So we have to deliver all Jagāis and Mādhāis. This is our movement. That is the test of the, of us. It is not sorry for that, but still, they should act like good men.