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Tension

Srimad-Bhagavatam

SB Canto 1

SB 1.9.6-7, Purport:

Vasiṣṭha: The great celebrated sage among the brāhmaṇas, well known as the Brahmarṣi Vasiṣṭhadeva. He is a prominent figure in both the Rāmāyaṇa and Mahābhārata periods. He celebrated the coronation ceremony of the Personality of Godhead Śrī Rāma. He was present also on the Battlefield of Kurukṣetra. He could approach all the higher and lower planets, and his name is also connected with the history of Hiraṇyakaśipu. There was a great tension between him and Viśvāmitra, who wanted his kāmadhenu, wish-fulfilling cow. Vasiṣṭha Muni refused to spare his kāmadhenu, and for this Viśvāmitra killed his one hundred sons. As a perfect brāhmaṇa he tolerated all the taunts of Viśvāmitra. Once he tried to commit suicide on account of Viśvāmitra's torture, but all his attempts were unsuccessful. He jumped from a hill, but the stones on which he fell became a stack of cotton, and thus he was saved. He jumped into the ocean, but the waves washed him ashore. He jumped into the river, but the river also washed him ashore. Thus all his suicide attempts were unsuccessful. He is also one of the seven ṛṣis and husband of Arundhatī, the famous star.

SB Canto 4

SB 4.3.1, Translation:

Maitreya continued: In this manner the tension between the father-in-law and son-in-law, Dakṣa and Lord Śiva, continued for a considerably long period.

SB 4.3.1, Purport:

The chief reason for Satī's giving up her body was that her father, Dakṣa, began another sacrificial performance, to which Lord Śiva was not invited at all. Generally, when any sacrifice is performed, although each and every sacrifice is intended to pacify the Supreme Personality of Godhead, Viṣṇu, all the demigods, especially Lord Brahmā and Lord Śiva and the other principal demigods, such as Indra and Candra, are invited, and they take part. It is said that unless all the demigods are present, no sacrifice is complete. But in the tension between the father-in-law and son-in-law, Dakṣa began another yajña performance, to which Lord Śiva was not invited. Dakṣa was the chief progenitor employed by Lord Brahmā, and he was a son of Brahmā, so he had a high position and was also very proud.

SB 4.3.8, Purport:

Satī knew of the tension between her father and her husband, but still she expressed to her husband, Lord Śiva, that since such sacrifices were going on at her father's house and so many demigods were going, she also desired to go. But she could not express her willingness directly, and so she told her husband that if he desired to go, then she could also accompany him. In other words, she submitted her desire very politely to her husband.

SB 4.3.10, Purport:

As stated before, the tension between the father-in-law and son-in-law persisted for a considerable time. Sati, therefore, had not gone to her father's house for a long while. Thus she was very anxious to go to her father's house, particularly because on that occasion her sisters and their husbands and her mother's sisters would be there. As is natural for a woman, she wanted to dress equally to her other sisters and also be accompanied by her husband. She did not, of course, want to go alone.

SB 4.20.14, Purport:

These subtle laws of nature are unknown to the present leaders of society. Since the leaders of society have a poor fund of knowledge and the citizens in general are rogues and thieves, there cannot be an auspicious situation for human society. At the present moment the whole world is full of such an incompatible combination of state and citizens, and therefore there is constant tension, war and anxiety as an inevitable result of such social conditions.

Sri Caitanya-caritamrta

CC Madhya-lila

CC Madhya 9.245, Purport:

Often in the province of Gāṅga-pradeśa there were fights between Hindus and Muslims. The Hindus were on one bank of the river, and the Muslims on the other. Due to the community tension, no boat was available for crossing the river. The Muslim soldiers were always stopping passengers on the other side, but Madhvācārya did not care for these soldiers. He crossed the river anyway, and when he met the soldiers on the other side, he was brought before the king. The Muslim king was so pleased with him that he wanted to give him a kingdom and some money, but Madhvācārya refused. While walking on the road, he was attacked by some dacoits, but by his bodily strength he killed them all. When his companion Satya Tīrtha was attacked by a tiger, Madhvācārya separated them by virtue of his great strength. When he met Vyāsadeva, he received from him the śālagrāma-śilā known as Aṣṭamūrti. After this, he summarized the Mahābhārata.

Other Books by Srila Prabhupada

Nectar of Devotion

Nectar of Devotion 29:

When there is emotion caused by seeing something detestable, one cries very loudly. When there is emotion caused by seeing fire, one tries to flee. There may also be trembling of the body, closing of the eyes and tears in the eyes. When one becomes emotional on account of a strong wind, one tries to run very swiftly and rubs his eyes. When one is emotional because of rainfall, one takes an umbrella, and there is tension in his body. When there is emotion due to a sudden disturbance, one's face becomes discolored, one becomes struck with wonder, and there is trembling of the body.

Light of the Bhagavata

Light of the Bhagavata 21, Purport:

The intelligent class of men, the brāhmaṇas, are to inspire the kṣatriyas and vaiśyas in performing sacrifices for spiritual cultivation, and thus the cooperation of the brāhmaṇas, kṣatriyas, and vaiśyas uplifts the people in general, or the ordinary laboring class of men. As soon as this cooperation between the four classes of men in society stops and the basic principles of spiritual culture are neglected, the social structure of humanity becomes a second edition of animal life, based on the propensities of eating, sleeping, fearing, and mating. It is the duty of the intelligent men to influence the members of the richer communities—the kṣatriyas and vaiśyas—to sacrifice for spiritual culture. Only in this way can the tension between the capitalists and the laborers be well mitigated.

Lectures

Philosophy Discussions

Philosophy Discussion on Sigmund Freud:

Prabhupāda: These are all right, but what is the remedy that he is suggesting? That the child should be allowed to have sex life?

Śyāmasundara: No. The tension that is created by repressing the sex desire...

Prabhupāda: There are so many (indistinct), we established some of them. There are so many problems. But our program is that threefold miseries, everyone who has accepted this body has to undergo the threefold miseries. You may describe in...

Śyāmasundara: (break) ...psychoanalysis that by releasing these emotions, which have been built up due to tension, frustration, then the original shock can be released through admitting, confessing, remembering, like that.

Prabhupāda: What is the guarantee that he will not get another shock? He is getting shock after shock. You (indistinct) one and another is present.

Philosophy Discussion on Sigmund Freud:

Śyāmasundara: It is proven in practical experience of psychoanalysis that by remembering some traumatic or shocking experience in the person's life it relieves the emotional tension which has caused the disorder in his personality, and he becomes healthy again.

Prabhupāda: That may be, but if you sow a seed, the seed, when fructified, grown into a tree, then it is no more...

Śyāmasundara: He doesn't call it a seed; he calls it a shocking experience which we repress because it causes pain, and this repression makes a tension. For instance, a person grows up with a great hatred of woman: "Oh, I hate all woman."

Prabhupāda: That is particular (indistinct) for a particular person.

Philosophy Discussion on Sigmund Freud:

Prabhupāda: That's all right. He can find out what is the cause, but what is the cure?

Śyāmasundara: By remembering and explaining to him, "You were only a child. It wasn't really a bad situation," like this, and then the patient loses the tension which has caused the disorder, and he becomes healthy again.

Prabhupāda: That is psychoanalysis?

Śyāmasundara: Yes. Psychoanalysis, psychotherapy.

Conversations and Morning Walks

1976 Conversations and Morning Walks

Interview with Kathy Kerr Reporter from The Star -- June 17, 1976, Toronto:

Prabhupāda: Lincoln. Equal right, but actually, there is some tension, black and white. Because they are not on the spiritual platform.

Viśvakarmā: In Canada, Prabhupāda, it's the French and the English.

Prabhupāda: Everywhere, some tension. The Catholic, the Protestant; the black, the white; the Hindu, the Muslim. That must go on because if we accept on the platform of dress, of body, then there must be ignorance. Read that verse and explain to her.

Room Conversation -- December 29, 1976, Bombay:

Guest (1): Do you mean it that a man who is under so much tension can...

Prabhupāda: No, no. First of all, try to see the distinction. Before me, so many people went. They misinterpreted Bhagavad-gītā, there was no effect. And we are not misinterpreting. We are simply presenting Bhagavad-gītā as it is given. That is the point. Everyone says, "Swamiji, you have done wonderful thing." But I say , "I do not know any magic, jugglery. But wonderful thing is that I have not adulterated." That is wonderful. Otherwise, nothing wonderful. What I am saying? Man-manā bhava mad-bhaktaḥ. I am creating them bhaktas, that's all. I am starting these temples and ask them that "Here is the Supreme Personality of Godhead, Kṛṣṇa. You become devotee, you always chant Hare Kṛṣṇa." That's all.

1977 Conversations and Morning Walks

Conversation During Massage -- January 23, 1977, Bhuvanesvara:

Hari-śauri: Now they have a policy called detente, where... It means that they try to become friendly with the Russians and do exchanges.

Prabhupāda: All economic.

Rāmeśvara: To ease the tension.

Prabhupāda: Pound, shilling, pence: "Money, bring money."

Rāmeśvara: Yes. But actually the Russians have so much cheated that...

Prabhupāda: They must cheat, because they are first-class rogue.

Correspondence

1968 Correspondence

Letter to Aniruddha -- Montreal 7 July, 1968:

Yesterday Janardana took me to a nice church here called Notre Dame, a very nice wooden structural workmanship with colorful figures and windows, decorated with nicely painted pictures about the Crucifixion of Lord Jesus Christ. Everything was grotesque. Generally the Roman Catholic religion depends on this Crucifixion incident in the life of Lord Jesus Christ, but I think depiction of this incident simply stimulates the tensions of difference of opinion, and difference of religious principles, between the Jews and the Christians. My idea is that if simply by narrating the Crucifixion incident of Lord Jess Christ, the Roman Catholic Religion can spread to such a wide area of the world, how much there is great potency of spreading our Krishna Consciousness by depicting hundreds of thousands of such incidents like Rathayatra.

1969 Correspondence

Letter to Aniruddha -- Los Angeles 23 January, 1969:

I can understand from your letter that there has been some disagreements or misunderstandings in the temple, but I think that you should know that all such disturbances must be solved peacefully and with consideration of the entire situation. Cidananda is the president there, and I think you understand rightly that everyone must cooperate with him in keeping the temple nicely and without any unnecessary tensions.

Letter to Tamala Krsna -- New Vrindaban 23 May, 1969:

I beg to acknowledge receipt of your letter dated May 17, 1969, and I am so glad to learn that your presence in San Francisco has not only settled up the tension, but also has improved the conditions. Krishna is gradually giving you power to serve Him and more nicely, and thus you are one of the future strong pillars of the society. Your idea of training preachers in Los Angeles and my staying there is already approved.

1971 Correspondence

Letter to Bhagavan -- Bombay 21 April, 1971:

Our Krishna Consciousness Movement is so nice that we not only solve the problem of white and black tension, but all kinds of other tensions as well—social, political, religious, racial, and all other departmental activities of human society. The fact is there but we require the time and energy to put it into effect. And now more devotees are coming also. That is the sign of our progress. In each and every center we must get new devotees more and more and train them up. As soon as they are nicely trained up, they should open a branch—in every village and town all over the world.

Page Title:Tension
Compiler:Visnu Murti, Serene
Created:11 of Dec, 2010
Totals by Section:BG=0, SB=6, CC=1, OB=2, Lec=3, Con=3, Let=4
No. of Quotes:19