Prabhupāda: Now what is his condition? Where he is? If life is eternal, if living entity is eternal, where he has gone? What he is doing? Is he happy or he is distressed? Or he's born in America or China? Nobody can say. But it is a fact that as living entity, he's eternal, he's existing. That is the beginning of Bhagavad-gītā philosophy. Na hanyate hanyamāne śarīre (BG 2.20). After destruction of this body the living entity is not destroyed. He is there. That we can understand. Just like in your childhood, you had a small body. That body is no more, but you are existing. So it is natural, when this body will not exist, I will exist in another body. It is not very difficult to understand. So this theory that body is eternal..., soul is eternal and body is temporary, that's a fact. Therefore this life, this present life, is meant for manufacturing the next body. That is Vedic knowledge.
Temporary body (Conversations)
Expressions researched:
"body is temporary"
|"body, although temporary"
|"temporary as the body"
|"temporary bodies"
|"temporary body"
|"temporary material body"
|"temporary miserable body"
|"temporary, material body"
Conversations and Morning Walks
1969 Conversations and Morning Walks
1970 Conversations and Morning Walks
Prabhupāda: "These kinds of activities, vikarma, is not good ultimately." Na sādhu mānye yato ātmano 'yam asann api kleśada āsa dehaḥ (SB 5.5.4). Although ātmā, the self, is different from this body—that is the first lesson in spiritual life—still, this body, although temporary, but as soon as you accept this material body you will have to suffer according to the body. If you get a dog's body you suffer according to that. If you get a man's body... Suffering will be there more or less as soon as you get this material body. Therefore Ṛṣabhadeva said, na sādhu mānye: "You are acting abominable. It is not good because you are already suffering in this body." Otherwise why you are stealing? You are in want of money. You are suffering. Therefore necessity is now law. Therefore you are accepting. Even you know that stealing is bad, still, you are accepting it because that is a suffering. So for some of your activities in the past life you are now suffering, and if you go on, continuing committing this nonsense, then you will again, you will have to again accept a body and you'll suffer. Therefore garhitāṁ. There are so many things to know but these things are not discussed nowadays. Very cheap thing: "You can do whatever you like.
1974 Conversations and Morning Walks
Prabhupāda: Yes. Anthropomorphism it is called. They create a form, but that is not the fact. God has His eternal form. That I explained. Sac-cid-ānanda-vigraha (Bs. 5.1). Vigraha means form. And it is sac-cid-ānanda, means eternal, full of knowledge and... Just like Kṛṣṇa is speaking Bhagavad-gītā. People are accepting, because that is real knowledge. And nobody reads other books so carefully. And this Bhagavad-gītā is read all over the world. All big, big scholars, big, big philosophers, theologists, they read. Because that is real knowledge. That is the proof. It is real knowledge. Cit. Sac-cid. And one who is giving real knowledge, it is natural conclusion, he has got eternal body. We cannot give real knowledge because we forget. As we change our body, we forget. Just like at night we dream, but we forget the body, this body. In another body we go to some dreamland. So because we change body therefore we forget. And because Kṛṣṇa is giving knowledge perfect, past, present and future, therefore it means that He has got eternal body. This is the proof. One should understand everything with logic. Is it not? We forget because we have no eternal body. Last birth, what I was, what you were, we have forgotten, because changed body. Death means forgetting. So because Kṛṣṇa is giving perfect knowledge of past, future and present, therefore it is to be understood that He has got eternal body. And eternal body means there is no misery. Misery means janma-mṛtyu-jarā-vyādhi (BG 13.9), to take birth, to die... (aside:) (Hare Kṛṣṇa.) And to suffer from disease, to suffer from old age. These are the miseries. So because Kṛṣṇa hasn't got this temporary body, therefore He is not suffering from these things. Therefore Kṛṣṇa, you will see always, young man. You will never see Kṛṣṇa's picture as old man, because He is eternal body. This is the conclusion.
Prabhupāda: No, no, heart or not heart. Your heart or not heart, but Kṛṣṇa's position is like that. He has got eternal body. He is blissful, because there is no miseries. Temporary body means there is misery, so many miseries. At least these four miseries, birth, death, old age and disease. So eternal body has no such miseries. Therefore it is blissful. Therefore it is full of knowledge. As soon as you get your eternal body, which is already there within this temporary body, then you also become blissful and full of knowledge. That is oneness. One in quality. Kṛṣṇa has got this body, eternal, blissful, full of knowledge. So when you get this body, then you are becoming equal in quality, not in quantity. Your question is answered?
Italian Man (1): Yes.
Prabhupāda: If you have got any doubt, you can still ask.
Prabhupāda: If you have got any doubt, you can still ask.
Italian Man (1): Maybe... May I emphasize... (break)
Prabhupāda: We have got your photo. So... but the difference is that your photograph and you are different. Because the photograph is of the temporary body, therefore it is not absolute. But Kṛṣṇa, being everything, Kṛṣṇa's photograph is also Kṛṣṇa.
Italian Man (1): Yes, okay, thank you. Thank you.
Prabhupāda: Is it all right?
Italian Man (1): Yes, thank you.
Prabhupāda: And he will still get another low-grade body, more suffering. That he does not know. But still, he will do everything for sense gratification. Nūnaṁ pramattaḥ kurute vikarma yad indriya-prītaya āpṛṇoti na sādhu manye: (SB 5.5.4) "Oh, it is not good." Na sādhu manye yata ātmano' yam: "This kind of activities will cover your soul by body." "Well, this body is temporary. Don't bother." Then another body, rascal. This body is temporary, but you get another body, most abominable. Why you are doing like this? Asann api. Although this body is temporary, but why don't you understand that it is kleśada: It is always subjected to miserable condition of material life. Kleśada. This is kleśada, another body you get, kleśada. Any body you get, kleśada. Why do you get this? Stop these activities. This is Kṛṣṇa consciousness. That they do not know. Da means "that gives." Any type of material body you accept will be kleśada. They have constructed this building. If for few hours there is severe cold, so many people will die, even in this comfortable building. Is it not?
Prabhupāda: That's all. But your business is temporary healing. That's all.
Puṣṭa-kṛṣṇa: My spiritual master is trying to stress this evening that because we are eternal spirit soul that our real business is not with this temporary body or with temporary cures. And therefore, because we are involved with these temporary struggles, karṣati, we're simply struggling time and time again to make something permanent out of that which is always changing...
Robert Gouiran: How do you, why do you eat? It's taking a medicine. Food is a medicine.
Prabhupāda: But we don't say that is healing. Temporary relief, that's all.
Robert Gouiran: Eating is... You...
Professor Durckheim: That is one way to look at time.
Prabhupāda: Time is there, but because I have got this temporary body, I am thinking past, present, future. The temporary body will vanish. I shall get another temporary body. Then again my begins past and present. So therefore this is called illusion. Time is eternal. It has no beginning, no end, but we transmigrate from one body to another. We are calculating, miscalculating, past, present, future.
Professor Durckheim: Yes, time has no beginning and no end. But time in this second sense has nothing to do with beginning and end.
Prabhupāda: It has no end, beginning, no end. The beginning and end is of this body. And in relationship with this body, we are calculating past, present, future.
Professor Durckheim: But without this body, you wouldn't become conscious of what is beyond body.
Prabhupāda: I am conscious always. Just like in sleep, I am getting different body, but still I am conscious. And daytime, that sleeping body is gone; still, I am conscious. That consciousness is impure on account of our contact with this temporary body. So when you come to the pure consciousness, that is Kṛṣṇa consciousness.
Professor Durckheim: But as an experience, the pure consciousness as an experience, has to have a background which is not pure consciousness. Otherwise it could become...
Prabhupāda: No. Pure consciousness is actually you are. Just like water. Water is pure. When it is comes from the sky, it is clear crystal water. But as soon as it touches the ground, it becomes muddy. Similarly, we soul, spirit soul, we are pure. As soon as we come in contact with this matter, material existence, we become impure. And there are three stages of impurity: goodness, passion and ignorance. So all of them are impure. Unless one comes to the spiritual consciousness—he may be a very nice man—he is infected with the impurity of goodness. He is thinking, "I am very big man, I am very..." That is also impurity.
1975 Conversations and Morning Walks
Prabhupāda: Existence of thing... I say that at night, when I am dreaming, I do not see existence of these things. And at this time, in daytime, when I am seeing these things, I do not see the existence of the dream. So the conclusion should be both these things I see in daytime and I see at night, they have no existence. They are phenomenal. But I am the seer; I am eternal. I am existing. This is the proof. Because at night I am seeing and daytime I am seeing, so therefore I am eternal. But the phenomenal manifestation, they are temporary. We don't say it is false. Temporary. The Māyāvādī philo... Śaṅkara said it is false. Brahma satyaṁ jagan mithyā. Mithyā means false. We don't say false. We don't say that this book is false. It has got reality, but temporary. This book has come into form at a certain date, and it will exist for certain days, and when it will be worn out or old, there will be no existence. Therefore the formation of this book is temporary. But I am the reader of the book; I am eternal. So two things are there, temporary and eternal. The temporary existence, somebody says, "False," but we say, "It is not false; it is temporary." But there is an eternal existence. Just like I am eternal. That is... We have to learn from śabda, vibration. Na hanyate hanyamāne śarīre (BG 2.20). You understand Sanskrit. Na hanyate hanyamāne śarīre (BG 2.20). That eternal thing is existing, it will continue to exist. Even after the destruction of this temporary body, it will continue to exist.
Prabhupāda: Identity is there. That, therefore, I have already said, nityo nityānāṁ cetanaś cetanānṁ. Both of them are identical so far nitya is concerned or cetana is concerned, but one is dependent, and other is maintainer. That is difference. Both of them are truth. Both of them truth. You are truth; I am truth. You are living; I am living, existing. This is truth. This is truth, but you are professor and I am something else. That is temporary. But so far you are, as living being, and I am, as living being, that is truth. But your dress and my dress, that is temporary. So we have to understand like that. In this material world we are mixed up with temporary and eternal. The living entity is eternal, but his body is temporary. This is the position. So the problem is: why the eternal has got temporary things? That is hampering his ānanda. Just like I am sitting here. Now, if somebody says, "Now you'll have to die and accept another body," this is not very pleasing to me. Or even I am sitting in this apartment, and somebody..., "No, you change your apartment. Come. Come here."
Prabhupāda: No, first of all, our basic principle is pleasure. So whatever gives pleasure, we accept. That is natural. But in the material world, they take material pleasure, but we are for spiritual pleasure. So as soon as we speak of pleasure, there must be varieties. Without... Variety is the mother of enjoyment. So the only thing is that the material pleasure, that is temporary. It is finished after certain period, and spiritual means eternal. So our endeavor is to transfer ourself from this material pleasure to the spiritual pleasure. But the pleasure is the aim, either in this material world or in the spiritual world. This is... Ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). This is the Vedic... Our position is ānandamaya, to remain in pleasure. But here in this material world, the body is temporary, and everything is temporary. Therefore pleasure is temporary.
Prabhupāda: Yes, just like... It is very common sense clue. Kṛṣṇa says the proprietor of the body is within the body. Now, you were a child. So in your child body, you were present there, and in your boyhood body, you were present there. In your youthhood body, you were present there. Now you are middle-aged. You are there. I am old man. I am there. So body, the childhood body, the boyhood body, the youthhood body, they are no more existing, but I am existing. Therefore I am eternal; the body is temporary. This is the clue. Therefore the conclusion is that as I have changed so many body but still I am existing, therefore, when I shall change this body, I will exist. Now, I have transmigrated from babyhood body to childhood, childhood to boyhood, boyhood to youthhood. Similarly, I shall transmigrate to another body.
Puṣṭa Kṛṣṇa: So this body is temporary anyway, so aren't these senses temporary also?
Prabhupāda: No. Senses are there. The dog has senses, you have got also senses. Body may change, the senses will continue.
Puṣṭa Kṛṣṇa: But when the body is finally finished, aren't the senses also finished?
Prabhupāda: No. Body will have finished when you are liberated. Otherwise, one after another, another body, that's all. Childhood body is finished, you have got another body. But in a childhood body there were senses, and still you have got senses. The body may change, but the senses will continue. Even in the small ant, for sense gratification, they gather as soon as there will be grain of sugar immediately. They have got the same senses. Just like you run after something according to your estimation very big, for them that one grain of sugar is very big. So they are also running after sense gratification. So anybody, viṣaya karuṇa sarva dakṣaya, whatever body you may get, the senses will be there, and you'll enjoy, according to your capacity.
Prabhupāda: Time is eternity, but your formation is not eternity. Your formation is temporary. Time is eternity. (aside:) Thank you. No. Time is eternity, that's a fact, but your formation... Asann api klesada asa deha. It is temporary. That's all right. You know, I know, everyone. But it will simply give you pains, although it is asat. That you do not know. Time is... Body is temporary, but so long the body is there, you have to suffer. That body may be a ant's body or Brahma's body. So as soon as you get a material body, you have to suffer and go on examining urine and stool. (laughter) Hare Kṛṣṇa. (break) ...and that is good wealth. And take some urine and find out, "Here is life." That's all. They are examining very scientifically. Why don't you...? The dead man's urine, if you examine and find out some injection and give it in life. Life is gone away, soul, and they are finding out life from the urine. (aside:) Hare Kṛṣṇa. Jaya. (break) ...but it is very reasonable.
1976 Conversations and Morning Walks
Prabhupāda: But material, that is temporary. This body, your body, my body, anyone's body, that is temporary. It will not stay. It has taken birth at a certain date, it will endure for certain years, and then it will be finished. But the spirit, that will continue. It will accept another body. Just like we are accepting, we are giving up our body, childhood body, accepting the body of a boy, then giving up the boyhood body, accepting the body of a young man. Similarly, this body.... Just like I am an old man. This will be finished, and I will accept another body. So the spirit soul is eternal, and the body is temporary. So we are taking care of the body very much. That is also required. But what about the spirit soul? This education is lacking.
Prabhupāda: Everyone's body is temporary, either human body or cat's body, dog's body. But the human body is important because in the human body we have developed consciousness by which we can understand what is God. The cats and dogs, they cannot, they haven't got that developed consciousness. Therefore if we do not use this developed consciousness for understanding God and our relationship with Him, then we are no better than cats and dogs. Cats and dogs cannot be educated about God, but a human being can be educated. That is the distinction between animals and man. But modern education is keeping them in ignorance about God, so they are no better than cats and dogs. And how can you bring peace among cats and dogs? Can you bring in peace calling all the dogs of your city and sit down peacefully? No, that is not possible. So if we keep our citizens like cats and dogs, then how we can expect peace?
Prabhupāda: This can be practically experienced. Everyone has this understanding: different bodies but you're still the same person. So this spiritual identity should be the real concern, athāto brahma jijñāsā. This should be the real concern of the human society, not this temporary changing body. The whole human society is presently geared how to satisfy the demands of this temporary body. So we can see practically that this is fruitless. Ultimately we have to give up this body; ultimately we have to give up our connection with society, with family, with everything. So everything should have its proper place naturally, but the real focus of human life should be on the soul. This is Kṛṣṇa consciousness, not only the soul, but the relationship of the soul with God. So practically speaking, Kṛṣṇa consciousness is a spiritual movement. We're trying to come to the platform, as Prabhupāda has been speaking in class in the mornings about sat-dharma: eternal religion or eternal activity of the soul.
Pradyumna: So we analyze the material body is temporary, it's no good anyways, then if, even if someone says, "Well, it may be temporary, but in this life we can get something out of it," then we analyze that other people are taking that. The wife is taking that, the children are taking that.
Prabhupāda: No, we should first of all fix up what is our business. People have taken this, that to maintain the body, to maintain the family, to earn money and protect it, these have become their business. They do not know anything else. The whole world is going on on this platform. Nationwise, communitywise, and everything. Other countries have developed, now the Shah is trying to develop equally. But what is the aim of development? The same—motorcar and accident. That they do not know. "No. They have got motorcar. I must have motorcar." But what is the aim? Same aim. Meet accident and die. They do not know what is the aim of life. Na te viduḥ. They do not know it. Durāśayā ye bahir-artha-māninaḥ. They are thinking that by adjusting this material way of life they'll be happy, that's all.
Prabhupāda: No, I mean to say, belief changes. Belief changes with the change of the body. Just like a man is thinking that "I am Iranian," "I am Indian," so long this body is Iranian or Indian or American. But the body will change. Then he'll think otherwise. So this belief is also temporary. It will be finished with the body. The body is temporary, and the belief, along with the body, that is also temporary. But I am eternal. That is to be understood. That is spiritual knowledge.
Ali: Sure, that is what I am practicing right now.
Prabhupāda: Yes, na hanyate hanyamāne śarīre (BG 2.20). The spirit soul, which is eternal, which is never lost, even by the annihilation of the body, we have to understand about that thing, that is spiritual knowledge. That is the beginning of Bhagavad-gītā lesson. First to understand what you are, you are not this body. This is spiritual knowledge. When one understands thoroughly that "I am not this body, I am spirit soul," then he is no more Hindu, Muhammadan, or Christian or nothing. He's spirit soul, brahma-bhutaḥ prasannātmā (BG 18.54). That is called brahma-bhutaḥ. At that time, there is no such conception, that "I am Hindu," "I am Muslim," "I am this," "I am that." Because he's not body. He's not body.
Prabhupāda: We have got three platforms, generally. Material platform divided into two-gross and subtle, and there is spiritual platform. The body is material platform, divided into two, gross and subtle. And then if you are fortunate enough to come to the spiritual platform, then your life is successful. So the karmīs generally... Just like we see in the city, they are all busy, working very hard. They are on the gross material platform. And then next class, just like scientist, poet, philosopher, they are in the subtle platform. And above them, there are persons who are simply interested in spiritual understanding. They are on the spiritual platform. So according to the platform, there are thoughts and activities also. Your question is what is about these so many things. So first of all you have to understand in which platform he is situated. Then his activities are ascertained. If you are in the material platform, doing some business, making some profit, and if you bring there question—"What is this, use of material profit, this body is temporary, why I am..."—then your material activities will be diminished.(?) So we have to understand first of all what is our actual objective. And then if we stand in that platform, then our life is successful.
Prabhupāda: Nobody. Do you think your king, Shah, is also happy? No. His sons, daughter, they are happy? No. He is also anxious how to keep his position, exalted position, he has to makes many plans, satisfy so many ministers, so many. He is also full of anxiety. And a small bird eating some grain here, he's attracted for the grain, but he's looking this way, "Oh, here is a man, here is man, he may not do some harm to me." So everyone is full of anxiety. Nobody can be free from anxiety. That is not possible. Sadā samudvigna dhiyam asad-grahāt (SB 7.5.5). Because we have adopted this material life, asad, our mind should always be full of anxiety. Nobody can be free from anxiety. That is not possible. Sadā samudvigna dhiyam asad-grahāt. Because we have accepted this temporary body, we have to be full of anxiety. This is law of nature. And if we act in this life to create another material body, then our all activities are spoiled. Parābhavas tāvad abodha-jāto yāvan na jijñāsata ātma-tattvam.
Prabhupāda: What action you have got? Before that the verse is,
- nūnaṁ pramattaḥ kurute vikarma
- yad indriya-prītaya āpṛṇoti
- na sādhu manye yata ātmano 'yam
- asann api kleśada āsa dehaḥ
- (SB 5.5.4)
So this body is temporary, but it is very miserable. That they do not understand.
Indian Doctor: Kuṇape tri-dhātuke.
Prabhupāda: That they do not understand. That as soon as you accept a material body, either a very rich man's body or poor man's body or any body, either brāhmaṇa's body or śūdra's body, to accept material body means undergo miseries.
Indian Doctor: But you have no choice to accept. By the will of God...
Prabhupāda: No, you have got... You can become free. Tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9). Tyaktvā dehaṁ punar janma naiti mām eti...
Prabhupāda: You are different from the body. You are different from the body. You are soul. Na hanyate hanyamāne śarīre (BG 2.20). The body is temporary, you are eternal. Nityaḥ śāśvato 'yaṁ na hanyate hanyamāne śarīre (BG 2.20). You are nityaḥ śāśvata. You are never killed even after the destruction of the body. That should... That is real understanding, that I am not this body. After annihilation of this body, I shall continue. Tathā dehāntara-prāptir dhīras tatra na muhyati (BG 2.13). You should know that you are eternal part and parcel of God. God is eternal. Just like gold and a small particle of gold, both of them are gold. A small particle of gold, it is also gold, but not equal to the gold mine. That is real understanding. And because you are little gold...
Prabhupāda: Yes. That is explained. Sadā samudvigna-dhiyām asad-grahāt (SB 7.5.5). Because he has accepted something which is asat... Asat means which will not endure, such things, on account of this, he is always full of anxieties. Asat, this body is asat. Asad-grahāt. Because we have accepted this material body, we must be always full of anxieties. Asann api kleśada āsa dehaḥ (SB 5.5.4). Although this body is temporary, still so long the body is there, we will suffer. Kleśada, kleśada means always giving trouble. This trouble, that trouble, this trouble, that trouble.
Mr. Malhotra: This road straight leads to Bangalore, Madras. This road goes to south, entire south. You can go by this road only to Kanyākumārī.
Prabhupāda: Oh!
Mr. Malhotra: Yes, Cape Comorin, right up to Calicut.
Prabhupāda: And all the tīrthas are on the four sides. Very good road?
1977 Conversations and Morning Walks
Prabhupāda: Ah. Mām evaiṣyasi. "He becomes pure devotee, and he comes back to Me." Mam evaiṣyasi asaṁśayaḥ (BG 18.65). That is the solution: go back home, back to Godhead. Yad gatvā na nivartante tad dhāma paramam (BG 15.6). That is the mission of human life. For that purpose we have to do everything. How to go back to home, back to Godhead. And that point we are missing. We are engaged in so-called philanthropic work. Real purpose of life we are missing. And this can be done only in this human form of life. The Prahlāda Mahārāja says,
- kaumāra ācaret prājño
- dharmān bhāgavatān iha
- durlabhaṁ mānuṣaṁ janma
- tad apy adhruvam arthadam
- (SB 7.6.1)
Arthardam. Although it is temporary, arthadam. The dog will die, and I will also die. Both of our body is temporary. But I can die understanding the importance of life. The dog cannot. That is the difference. Therefore Prahlāda Mahārāja advises, kaumāra ācaret: "From the beginning of life teach dharmān bhāgavatān." So these are the indications in the śāstras. We have to do that if we actually want to do something tangible. And if you manufacture ideas, that we can do, but that will not be very much effective.
Prabhupāda: Temporary, yes. So I am eternal. I must associate with eternity. Why shall I..., temporary. Suppose if somebody comes in India, American, that is his temporary residence. Why shall I accept India as everything? Similarly this body is another India or for Indian, American. It is temporary, asann, asat. Asann api kleśada āsa dehaḥ (SB 5.5.4). This body is temporary. That you have no knowledge. Why shall I be attached to the temporary things? I am the owner of the body, I am reality, so I must realize myself. Self-realization. This is self-realization, that "I am not this body, I am pure soul, Brahman." Ahaṁ brahmāsmi.
Dr. Patel: Even Jesus said so.
Prabhupāda: Christ said that if getting everything one loses his own soul... What is that?
Prabhupāda: Solve this problem. And don't be poverty-stricken. That's all. That is happiness. There is no need of... So we, the members of Kṛṣṇa consciousness movement, we are living hundred times happily than anyone else, hundred times. They cannot dream. They are envious. In Los Angeles the neighborhood men, they're envious, that "These people, these devotees, they do not do anything, and they are living so comfortably—so many cars, nice palace, nice food." They inquire. They do not know. Don't expect in that way happiness. That is futile, that "Our father will leave lakhs of rupees and we shall get the interest and enjoy and then drink and go on." That is not happiness. Work hard how to advance in Kṛṣṇa consciousness and be happy in this way. Kṛṣṇa will give. And yoga-kṣemaṁ vahāmy aham. Teṣāṁ nityābhiyuktānāṁ yoga-kṣemaṁ vahāmy aham (BG 9.22). He knows what is your need. Depend on Kṛṣṇa, but don't sit down like lazy. Yudhyasva mām anusmara (BG 8.7). This is instruction. We are trying to teach the whole world that "Be Kṛṣṇa conscious, and keep your status quo very nicely without any being poverty-stricken, and that is happiness." That is happiness. And so far the bodily disadvantages, so as soon as you get this material body, you'll have to... You have to die. You have to suffer from disease. You have to take birth. Janma-mṛtyu-jarā. So therefore śāstra says, that verse, that "Don't be attached to karma-kāṇḍa, fruitive activities." Na sādhu manye yata ātmano 'yam. "By karma-kāṇḍa you can get better body, but that will not solve your problem." Yata ātmano 'yam asann api kleśada āsa dehaḥ (SB 5.5.4). This body is temporary, but so long you have got this body, you have to suffer, this way or that way.
| Page Title: | Temporary body (Conversations) |
| Compiler: | Visnu Murti, RupaManjari |
| Created: | 12 of Nov, 2012 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=28, Let=0 |
| No. of Quotes: | 28 |