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Takes place (Conversations 1976 - 1977)

Expressions researched:
"take place" |"taken place" |"takes place" |"taking place" |"took place"

Conversations and Morning Walks

1976 Conversations and Morning Walks

Morning Walk -- January 4, 1976, Nellore:

Prabhupāda: Kṛṣṇa, by His simple desire He could kill. (laughter) He said therefore, bhaviṣyatvam, pṛthivīte āche yata nagarādi grāma, sarvatra pracāra haibe. (CB Antya-khaṇḍa 4.126) He is leaving the task for somebody else.

Indian man: (break) ...Caitanya-caritāmṛta, all these things, Swamijī has brought out very vividly. I have read only introduction and some portion only. But what Caitanya Mahāprabhu had ordered, ordained, is taking place. It is very vividly brought out. (break) ...behind using the machinery, cars, airplanes, other things also, I think very convincing, Swamiji, when you say that they are meant only for Kṛṣṇa's service, and if it is dedicated for that, it is used. Otherwise it is misused, abused.

Prabhupāda: Yes, yes. That is bhakti. Just like you are walking, some money falls down from your pocket. Then you forgot. And somebody, "Oh, here is some money"; he takes it. And somebody takes it but offers to you. Who is the better man?

Morning Walks -- January 22-23, 1976, Mayapura:

Tamāla Kṛṣṇa: So it's not their fault.

Prabhupāda: The social system in India, that a boy, say, twenty, twenty-five years, and a girl, twelve to sixteen years, must be married. Must be married. And before marriage the girl should not see any boy, and the boy should not see any woman. Then the life is all right. Even in U.P. still, the system is that before marriage the boy should not see. The marriage takes place. Nowadays it has been practiced that boy goes to see the girl, but formerly it was not. She (he) should not see. She (he) should see the girl when the marriage actually takes place, not before that. The psychology is that when they require a man or a girl, so whatever she is or he is, they accept and they remain chaste, so there is no separation. This is the psychology. Whenever you are hungry, whatever nonsense foodstuff is offered to you, it is palatable. Is it not? Because, after all, it is the appetite which eats, not the foodstuff. Foodstuff may be very, very nicely prepared, but if you have no appetite, it is finished. You know the history of Ramakrishna? Did I say? Yes. So he had no appetite, and he very tactfully said, "Oh, you are not my wife. You are my mother." And he became Bhagavān.

Morning Walk -- February 5, 1976, Mayapura:

Harikeśa: Well, just like a man may make a chemical reaction in the beginning by mixing two or three chemicals, but then the reaction takes place by itself. It doesn't need the man once he started it.

Prabhupāda: No, doesn't need the man... He is needed for another reaction. That will not take automatically.

Tamāla Kṛṣṇa: So another theory is why you have to say that there is a cause? It was always there. There was no cause. It was always there...

Prabhupāda: No, it is caused. Why do you say "God created"?

Tamāla Kṛṣṇa: No, we say there is no God, and the creation was always there. There's no question of it not being there.

Prabhupāda: Hm?

Tamāla Kṛṣṇa: There was always there. There was always...

Harikeśa: It's eternal.

Tamāla Kṛṣṇa: It's eternal. There's no question of any creator being required. It is there.

Prabhupāda: No. Then why do you say, "God created and He became...?"

Tamāla Kṛṣṇa: We don't say.

Prabhupāda: He said.

Morning Walk -- February 9, 1976, Mayapura:

Prabhupāda: No, they are...

Tamāla Kṛṣṇa: What was the conclusion last night with Caitya-guru and Mr. Motilal. I couldn't follow in...

Prabhupāda: (break) Then you come to Gītā's instruction, guṇa-karma-vibhāgaśaḥ (BG 4.13). And Nārada Muni also says that one must be qualified, not the birth. Just like this Mullik, and we had the same gotra, but the marriage cannot take place within the same family.

Tamāla Kṛṣṇa: Within the gotra. In the same gotra.

Prabhupāda: The same title, De, and same gotra; therefore it is the same family. That is the proof. So in the same family there cannot be any marriage. Sa-gotra. Sa-gotra-vivāha-niṣedha.

Tamāla Kṛṣṇa: So no member of your family could have married someone in the Mullik family.

Prabhupāda: No. There is another Mullik family. They are different from our family.

Tamāla Kṛṣṇa: They are not De's.

Prabhupāda: They are not De's. They are Sil's.

Tamāla Kṛṣṇa: Cee?

Prabhupāda: Sil. Their title is Sil.

Morning Walk -- February 9, 1976, Mayapura:

Prabhupāda: Sil. Their title is Sil.

Bhavānanda: Sil. Sil.

Tamāla Kṛṣṇa: Oh, Sil.

Prabhupāda: Sil Mullik and De Mullik. There are two Mulliks. Their gotra is also different. So in the marriage, before marriage taking place, one has to calculate whether they belong to the same family, same disciplic... Then, if it is the same, the marriage will not... Same blood will not be accepted. Same family means same blood. So throughout the whole world same blood is not allowed, marriage.

Tamāla Kṛṣṇa: Yes, that's going on other places in the world too.

Prabhupāda: Yes.

Tamāla Kṛṣṇa: All over the world. They say that what will happen... One thing that will happen is that if there's any... Of course, this is scientists' explanation. If there is any weakness within the family line—that means bodily weakness, mental weakness, or anything...

Prabhupāda: No, even it is not weakness, it will create weakness, same blood. The different blood will create some incentive, different flow of blood. That is scientific. But who cares for that?

Room Conversation -- April 20, 1976, Melbourne:

Guru-kṛpā: Then there's three hearts?

Prabhupāda: Yes. Immediately manufactured as soon as the living enters. Their chemical composition is that, that even you cut a living entity, he can enter. The living entity enters through the semina of the father in the womb of the mother, the same process. Unless the living entity enters, the body does not form. It is matter only. When the living entity enters, then the formation takes place according to his mind. What do they know about it? Hm? Yaṁ yaṁ vāpi smaran bhāvaṁ tyajaty ante kalevaram (BG 8.6). The matter simply is set up according to the desire. Just like we have constructed this big house according to my desire. The matter has not taken shape like this big house automatically. I am the proprietor. I desire: "Let the rooms be like this." Similarly, the material elements, the semina of the father and the ova of the mother, mix. It creates a suitable, what is called, cement, and now, according to the desire of the living being, he'll settle. Not that the cement automatically becomes a room or pipe or this or that. Cement is cement, the same thing, earth, water, air, fire. By mixture it becomes so convenient that it takes a shape and becomes a different body, a different body for the man, a different body for the animal.... (aside:) Hare Kṛṣṇa. Jaya. Thank you.

Room Conversation -- April 23, 1976, Melbourne:

Guest (3): I believe that, yes. That's what we believe put in a philosophical way.

Prabhupāda: It is not belief, it is fact. You believe or not believe, it will take place.

Guest (4): Yes, that's right, it will take place.

Prabhupāda: Yes.

Guest (4): We just see it differently. We believe that after this life we'll be resurrected into a glorified, perfect body of flesh and bones and...

Prabhupāda: That's nice. That we say. We say twice, that.... Just last night I was discussing that this human form of life is to make our choice, whether we are going to get a body back to home, back to Godhead, or again we are going in the cycle of birth and death. This is our choice. If we act according to the orders of God, then we go to Him, back to home, back to Godhead. And if we still whimsically act, then I go again in the cycle of birth and death. That's a fact.

Room Conversation -- May 1, 1976, Fiji:

Prabhupāda: So same thing: if the pilot is not expert, then goes down to the lowest, finished. Adho gacchanti tāmasāḥ. If the pilot is third class, instead of going up, he goes down, and everything is spoiled. So everything on the pilot. The machine is not important. The machine can go up if the pilot knows how to do it. And the machine can go down. Actually, it is happening. This landing point is very dangerous. If the pilot cannot handle very nicely, immediately smashed. The crash takes place while going up and coming down, generally. That is due to mismanagement of the pilot. When in the sky it is regular speed and balance, it is going nicely. There is no crisis. All crises take place while coming down and going up. Leaving the land and coming the land. I have seen sometimes, they clap as soon as they.... (Prabhupāda claps his hands. Devotees laugh) "The danger is over." So ūrdhvam and adhaḥ. Madhye tiṣṭhanti rājasāḥ. So in this way, you have to place the subject matter, that the living entity, the soul, is the important thing within this body. Because he's struggling. On account of his ignorance, he's struggling. Manaḥ ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati (BG 15.7). This is his position.

Room Conversation -- May 7, 1976, Honolulu:

Prabhupāda: I think so.

Hari-śauri: Two weeks.

Prabhupāda: Three.

Tamāla Kṛṣṇa: The Ratha-yātrā in New York is taking place on July 18th.

Prabhupāda: So if I go earlier in New York, my place is available?

Tamāla Kṛṣṇa: Oh yeah, if you like to come it's ready.

Prabhupāda: Mm, I want to go. I want to see how this new building is...

Tamāla Kṛṣṇa: Utilized.

Prabhupāda: (indistinct) I went there in New York, no place to stay. It is very gladdening we have got now nice building.

Tamāla Kṛṣṇa: This place is the best facility we have in the movement. (break)

Prabhupāda: (indistinct) Nitāiyer karuṇā habe braje rādhā-kṛṣṇa pābe. (indistinct) Balarām hoile nitāi, so this word bolo akutibe(?), it is supporter (indistinct) the verse (indistinct) nāyam ātmā bala-hinena labhyaḥ. Lord Baladeva. Give this garland to him and this flower to that boy. (dictation tape recording plays) (end)

Room Conversation -- Honolulu, May 20, 1976 :

Prabhupāda: Hmm?

Devotee (5): They were going to use it to introduce lectures and so forth.

Prabhupāda: When it was not published, so why did he publish unauthorized?

Devotee (5): Oh, I don't know. He said that he was a little upset about it himself.

Prabhupāda: So this should not take place again. They should be informed that without being passed by the authority, nobody should publish any literature. This is already (indistinct)...

Devotee (5): Without, without being passed by the authorities...?

Prabhupāda: Should not be published.

Devotee (5): Does that mean the Bhaktivedanta Book Trust trustees?

Prabhupāda: Yes. So those who are managing that why their (indistinct)? Where does he live?

Devotee (3): I, we're still not sure who published it, uh, Bahulāśva or Dharmādhyakṣa? Has anybody, did you recommend?

Devotee (5): Rameśvara told me that they are the ones who did it, from the San Francisco center. (indistinct) he mentioned, and a Dharmādhyakṣa.

Devotee (3): Mm hm. He's in LA.

Devotee (5): He mentioned those two. He didn't mention the others. He said they were...

Prabhupāda: Bahulāśva published, published?

Devotee (5): He said Bahulāśva and Dharmādhyakṣa.

Prabhupāda: Oh.

Morning Walk -- May 28, 1976, Honolulu:

Prabhupāda: What is that platform?

Hari-śauri: It's what they call ESP, extra-sensory perception, something that you can't see but it's still there, the influence of the mind over material objects.

Devotee (1): They say that material objects are just like automobiles, dead, but they can't move without the influence of the spirit soul. So the human being or the trees and the jīvas were seeing that the body is moving, so many things are taking place. The point is that in the universe, wind is blowing, the ocean is moving...

Prabhupāda: It is (inaudible). You are in small soul, and there is big soul, Supersoul. Similarly, as the soul is (inaudible). There must be soul. Similarly, this material combination (inaudible). Without Garbhodakaśāyī Viṣṇu, there is no actual (inaudible).

Hari-śauri: Garbhodakaśāyī Viṣṇu is the Supersoul of the universe.

Prabhupāda: There is an ocean (inaudible) each planet, and in the Causal Ocean is Garbhodakaśāyī. (break) ...ocean, many planets and (inaudible)

Devotee (1): Where? Underneath the water?

Prabhupāda: Yes.

Room Conversation with Reporter -- June 4, 1976, Los Angeles:

Prabhupāda: Otherwise where is the difficulty? Just like the beginning of Bhagavad-gītā it is said,

dharma-kṣetre kuru-kṣetre
samavetā yuyutsavaḥ
māmakāḥ pāṇḍavāś caiva
kim akurvata sañjaya
(BG 1.1)

The beginning of Bhagavad-gītā is the battlefield, and the battlefield is called Kurukṣetra. So Kurukṣetra is still there in India, but these so-called learned scholars, politicians, they're squeezing out some meaning out of Kurukṣetra. What is the necessity? Kurukṣetra is a place where actually, historically the battle took place. (Reporter changes cassette of tape recorder) (break)

Rāmeśvara: ...culture

Prabhupāda: Yes. Attentive.

Reporter: You don't see any slowing down of the impact of...

Prabhupāda: No. It can be slowed down unless we spoil it.

Reporter: Is there anyone who is designated to succeed you as the primary teacher of the movement?

Prabhupāda: I am training some, I mean to say, advanced students so that they may be very easily take up the charge. I have made them GBC. They are under my direct training, and I think they will be able to conduct this movement.

Room Conversation -- June 10, 1976, Los Angeles:

Prabhupāda: How is that, is not obstacle? You are planning something, that "I shall do this..." You may not be very important man, but there are many important men. The leaders of the society, they are planning that "I shall make my nation like this way, my family like this way." Everyone is planning. But where is the guarantee that he'll be able to fulfill the plan? Death may take place any moment. So is it not obstacle?

Richard: Hm. I really don't view it as an obstacle, the fact that my plans may be altered.

Prabhupāda: You may not. You may not, but we have got personal experience that people do not want to die until he fulfills some, his brainwork plan. I have seen. One, my friend, he was dying, he was at that time fifty-four years old only, and he was begging the doctor, "My dear doctor, medical man, can you not give me four years time only, I can fulfill my plan?" He was very big businessman, so he was planning something to do, but doctor said that "You cannot survive." So he was begging the mercy of the doctor, "Doctor, can you not give me at least four years time?" As if the doctor can give him life. He was feeling this is obstacle: "I'm going to die without fulfilling my plan." I think that psychology is everywhere.

Room Conversation -- June 10, 1976, Los Angeles:

Richard: But I'm still alive.

Prabhupāda: Alive, you are always alive.

Richard: Physically alive.

Prabhupāda: No, physically not. Spiritually, you are always alive. This point is to be understood. The death taking place only of the physical body. That you have to understand.

Richard: Right, but I have never been aware of any proof...

Prabhupāda: That is education. You are not aware because you are not educated.

Richard: Perhaps, but I have never read of anyone else actually proving that there is a spiritual afterlife.

Prabhupāda: Here is the proof, he is giving proof. Therefore I said it requires little brain. He's giving proof.

Garden Conversation -- June 14, 1976, Detroit:

Prabhupāda: Here, in this world, everything has got six changes. Birth, then stay, and then develop, then by-products, then dwindle, then finish. Everything. So the motorcar civilization, it was born. And now the time has come it is dwindling, and it will be finished. Just like railway; railway no more interested, anybody. But when it was invented, it was very important. Now it is useless. That is the nature of everything here in this material world. It cannot be permanent benefit. That they do not know. They become very enthusiastic when some new thing is born. Child is born, I am very happy. The same child, when he's dead, I am unhappy. But one must know: what is born, it will die. So everything material has got a period of development, then it dwindles, and then finishes. So from this nature's law, we can see this motorcar attraction, utility, it will finish. It will not stay.

Mādhavānanda: Now everyone wants to travel by air. In some large cities, the airports are so crowded, there is so much traffic overhead, that now they have to develop means of...

Prabhupāda: All accident takes place while coming down. Or while going up. On the sky there is no danger.

Devotee: They call it traffic control system in the sky. Just like there is traffic on the road, they call it the traffic control system. They have so much traffic in the air.

Prabhupāda: What they control?

Morning Walk -- June 14, 1976, Detroit:

Prabhupāda: In the Twelfth Canto.

Devotee (1): I think Candragupta's name is also.... The last emperor of India. (break) ...fighting between the demons and the demigods, the demons brought mountain and it was in fire, the jungle, and it was split by dynamite, and all the stones fell down on the enemies. Where is that war plan? Bring the mountain on the head of the enemies and split it by dynamite, and it will.... (break) This information is there, that dynamite was there, and it was used for breaking mountain. Fighting was taking place. Not in this planet, upper planet.

Hari-śauri: This is in connection with the churning of the ocean?

Prabhupāda: Yes. (break)

Puṣṭa Kṛṣṇa: Is it actually possible for the demons to win?

Prabhupāda: Sometimes. When there is fighting, both the parties will have chance to win. What is this? (break)

Devotee (1): ...degraded activity in the public parks. Fighting and intoxications and all kinds of nonsense. Just like animals. (break)

Devotee (2): And there were so many people that we decided that next weekend we'll come and distribute magazines and incense.

Makhanlāl: In the Bhagavad-gītā, Eighteenth Chapter, 54th verse, brahma-bhūtaḥ prasannātmā (BG 18.54), it says that the person in brahma-bhūtaḥ realization at once realizes the Supreme Brahman. If the devotee is situated on the platform of the brahma-bhūtaḥ, but he may not necessarily see everything as Brahman, does that mean that his realization is by intelligence, and by his activity, or what does that mean?

Prabhupāda: Realization of spiritual identification.

Garden Conversation -- June 15, 1976, Detroit:

Prabhupāda: Go on reading.

Jayādvaita.: "Material perplexities are like a forest fire that somehow blazes without being set by anyone. Similarly, the world situation is such that perplexities of life automatically appear, without our wanting such confusion. No one wants fire, and yet it takes place and we become perplexed. The Vedic wisdom therefore advises that in order to solve the perplexities of life and to understand the science of the solution, one must approach a bona fide spiritual master who is in the disciplic succession. A person with a bona fide spiritual master is supposed to know everything. One should not therefore remain in material perplexities but should approach a spiritual master. This is the purport of this verse. Who is the man in material perplexities? It is he who does not understand the problems of life. In the Bṛhad-āraṇyaka Upaniṣad the perplexed man is described as follows: yo vā etad akṣaraṁ gārgy aviditvāsmāl lokāt praiti sa kṛpaṇaḥ."

Prabhupāda: Yad viditvā yaḥ prayāti sa brāhmaṇa, etad avidyāt yaḥ prayāti sa eva kṛpaṇaḥ. Read.

Prabhupada Visits Palace and Garden -- June 22, 1976, New Vrindaban:

Kīrtanānanda: Then we find so many purported religious people. Just like Christians, they may say "Well, I believe in the soul," but nonetheless they are going on with their materialistic civilization.

Prabhupāda: That means you do not know seriously what is soul. You have simply an idea, but you do not know in detail. Just like they say, the Christians, "God is great." But they do not know who is God and what is the meaning of greatness. That they do not know. They accept this theoretically or religious sentimentally, "God is great." Just like your state says, "In God We Trust." As soon as I inquire what kind of trust and to whom, there is no reply. That means they do not know what is God, what is trust. As a matter of slogan they write, that's all. Even the state heads, and what to speak of the nonsense ordinary citizens. Seriously taking, it is very important question. They should have reply. But they do not know how to reply.

Puṣṭa Kṛṣṇa: With all of the situations that take place in the material world, they may not be able to see how God is actually active in the material world, that whether there's a war or whether...

Prabhupāda: Well, that you should.... Why you should remain in ignorance how God is acting? If you are serious about God, then you must know. Just like a statesman, he knows how government is acting. Ordinary man, he knows government is acting, but he does not know how government is acting. But advanced in knowledge, they know what is the constitution, how the government is acting. That is the difference. Therefore lawyer is appointed when there is some trouble. He can find out where is the defect. That is advancement of knowledge. (end)

Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban:

Dhṛṣṭadyumna: "Following such conclusions, the demoniac, who are lost to themselves and who have no intelligence, engage in unbeneficial, horrible works meant to destroy the world." (purport) "The demoniac are engaged in activities that will lead the world to destruction. The Lord states here that they are less intelligent. The materialists, who have no concept of God, think that they are advancing. But, according to Bhagavad-gītā, they are unintelligent and devoid of all sense. They try to enjoy this material world to the utmost limit and therefore always engage in inventing something for sense gratification. Such materialistic inventions are considered to be the advancement of human civilization, but the result is that people grow more and more violent and more and more cruel-cruel to animals and cruel to other human beings. They have no idea how to behave toward one another. Animal killing is very prominent amongst demoniac people. Such people are considered the enemies of the world because ultimately they will invent or create something which will bring destruction to all. Indirectly, this verse anticipates the invention of nuclear weapons, of which the whole world is today very proud. At any moment war may take place, and these atomic weapons may create havoc. Such things are created solely for the destruction of the world, and this is indicated here. Due to godlessness, such weapons are invented in human society; they are not meant for the peace and prosperity of the world."

Prabhupāda: Now, discuss.

Dhṛṣṭadyumna: Actually, in this century there has not been ten years of peace. Always there is some war been going on, and now...

Prabhupāda: Cold war and hot war, they say. When there is fire that is hot war, and there is diplomacy and politics, that is cold war. So war is going on. Sometimes it is hot, sometimes it is cold. There is no peace.

Garden Conversation -- June 28, 1976, New Vrindaban:

Puṣṭa Kṛṣṇa: The strongest, somehow they survive, and other, weaker species, they become extinct.

Rādhāvallabha: They say the origin of species is genetic.

Devotee (3): They say "Somehow or other..." Then...

Prabhupāda: Is that science? "Somehow or other." If I say, "Somehow or other, you'll become a dog," (laughter) what is the wrong there? If things are taking place somehow or other, so I say somehow or other you'll become a dog. Our explanation is complete. They accept somehow or other is a means. So somehow or other, you are going to be dog. How can you deny it? If that is your position, that things are taking place somehow or other, so how can you deny, somehow or other you'll become a dog? Hm?

Rādhāvallabha: They will say that "We have seen that these other things have taken place..."

Prabhupāda: But then it is not that "somehow or other." This argument cannot be. Nothing happens somehow or other. We don't believe that. Here is the cause. Tān ahaṁ dviṣataḥ krūrān kṣipāmy andha-yoni... What is that?

'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C.:

Prabhupāda: Yes. That I have already said. We see practically within five days, within seven days, the life is manifest, and these rascals say millions of years, which he'll never see, neither I'll see. And we have to accept such theory. Before seeing that life system, his life will be finished and the student also will be finished. And who is going to see?

Rūpānuga: Their trick is that they say it has already happened. Over the past four and a half billion years the time has taken place for this complex form of life to evolve. So they say it has already happened.

Prabhupāda: That's all right, we differ in the time. You say millions, billions, and we say seven days.

Vipina: But they'll say that it's able to happen in a couple of days because it's taken billions of years.

Puṣṭa Kṛṣṇa: The basis of their philosophy is that there's no intelligence behind it, therefore everything is chaotically going on, and by possibility it develops. But our philosophy is that there is intelligence, it can immediately happen.

Prabhupāda: We see practically. The egg theory, we can see practically. It doesn't require millions of years.

Svarūpa Dāmodara: So we want to completely wipe out this theory.

Prabhupāda: Yes.

'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C.:

Prabhupāda: So many, very subtle, subtle mixture. That subtleness of mixture is impossible for you to analyze.

Svarūpa Dāmodara: Yes, that's true. So we shouldn't do this?

Prabhupāda: Therefore it is said daiva-netreṇa, superior administration. You cannot do it.

Rūpānuga: We have to simply teach them that evolution really means some...

Prabhupāda: It's taking place in this way, that's all. That much you can say. You cannot actually analyze a particular body, what percentage of this or... That's impossible.

Svarūpa Dāmodara: Actually, we are not analyzing, but we're just giving this by seeing from practical example.

Prabhupāda: That is already there, one life after another. That is already there by superior arrangement. Very fine arrangement, exactly to the percentage of different qualities, the body is already there. Simply the soul has to be put into that body by superior arrangement. Say, first-class passenger, what does he require? The apartment is already made by expert, what is needed for a first-class passenger?

'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C.:

Prabhupāda: Different classes of devastation. There are many devastations during Brahmā's day, and there is another devastation during Brahmā's sleep, and another devastation when Brahmā dies.

Svarūpa Dāmodara: And during different Manus also.

Prabhupāda: That is day. Such devastation takes place during Brahmā's day. Fourteen Manus.

Svarūpa Dāmodara: Do we know that in detail, Śrīla Prabhupāda? What type of species are extinct? Not all the species extinct. As it is during Brahmā's day, that partial annihilation, devastation, now some species are extinct?

Prabhupāda: No species extinct. What you are reading? This is garbage.(?)

Svarūpa Dāmodara: The physical forms.

Prabhupāda: No, nothing is extinct. Everything is going on.

Svarūpa Dāmodara: At that point, they are going to come up with the point that "How about dinosaurs?" They are going to ask like that.

Prabhupāda: That is imagination, where is dinosaur finding.

Evening Darsana -- July 6, 1976, Washington, D.C.:

Prabhupāda: Yes, we are taking so much labor in writing books. If somebody reads, certainly that is satisfaction. (laughter)

Rūpānuga: It is to their benefit, Śrīla Prabhupāda, if they read.

Prabhupāda: Yes, I am writing for reading by others.

Rūpānuga: Thank you, Śrīla Prabhupāda. What time is the initiation? (break)

Puṣṭa Kṛṣṇa: ...our temple early in the morning at about seven o'clock Śrīla Prabhupāda will deliver a lecture and also there will be a sacrifice, very ancient sacrifice performed, which is formal initiation, of becoming a disciple of a spiritual master, and you are welcome to come by. It is a very colorful and beautiful ceremony. This will take place tomorrow morning at 7 a.m. here in the temple. Hare Kṛṣṇa.

Rūpānuga: Thank you. (end)

Evening Darsana -- July 7, 1976, Washington, D.C.:

Bill Sauer: Well, I believe there is a matrix of creation, a spiritual... Technical people call it an electromagnetic world, where I'm sure a lot goes on that we are unaware of, but I believe the... It's like one product of the fourth kingdom is the automobile. And that has it's spiritual world. Automobiles, if you destroyed all the automobiles, there are still blueprints around, there are still things that can manufacture other automobiles. But the trial, the improvement, the development the automobile has to take place as an automobile... Likewise, I think the spiritual improvement, the improvement of...

Prabhupāda: Automobile, automatically the automobile does not develop. When a man, a person, develops the design, that is a question of development. But the automobile as it is, it does not develop. It is matter. When matter is handled by a spirit soul, then there is change. Otherwise there is no change.

Evening Darsana -- July 11, 1976, New York:

Prabhupāda: To delude them. Read the purport.

Dhṛṣṭadyumna: "Lord Buddha, a powerful incarnation of the Personality of Godhead, appeared in the province of Gayā (Bihar) as the son of Añjanā, and he preached his own conception of nonviolence and deprecated even the animal sacrifices sanctioned in the Vedas. At the time when Lord Buddha appeared, the people in general were atheistic and preferred animal flesh to anything else. On the plea of Vedic sacrifice, every place was practically turned into a slaughterhouse, and animal killing was indulged in unrestrictedly. Lord Buddha preached nonviolence, taking pity on the poor animals. He preached that he did not believe in the tenets of the Vedas and stressed the adverse psychological effects incurred by animal killing. Less intelligent men of the age of Kali, who had no faith in God, followed his principle, and for the time being they were trained in moral discipline and nonviolence, the preliminary steps for proceeding further on the path of God realization. He deluded the atheists because such atheists who followed his principles did not believe in God, but they kept their absolute faith in Lord Buddha, who himself was the incarnation of God. Thus the faithless people were made to believe in God in the form of Lord Buddha. That was the mercy of Lord Buddha: he made the faithless faithful to him. Killing of animals before the advent of Lord Buddha was the most prominent feature of the society. They claimed that these were Vedic sacrifices. When the Vedas were not accepted through the authoritative disciplic succession, the casual readers of the Vedas are misled by the flowery language of that system of knowledge. In the Bhagavad-gītā a comment has been made on such foolish scholars. The foolish scholars of Vedic literature who do not care to receive the transcendental message through the transcendental realized sources of disciplic succession are sure to be bewildered. To them, the ritualistic ceremonies are considered to be all in all. They have no depth of knowledge. According to the Bhagavad-gītā, the whole system of the Vedas is to lead one gradually to the path of the Supreme Lord. The whole theme of Vedic literature is to know the Supreme Lord, the individual soul, the cosmic situation and the relations between all these items. When the relation is known, the relative function begins, and as a result of such a function the ultimate goal of life of going back to Godhead takes place in the easiest manner. Unfortunately, unauthorized scholars of the Vedas become captivated by the purificatory ceremonies only, and natural progress is checked thereby. To such bewildered persons of atheistic propensity, Lord Buddha is the emblem of theism. He therefore first of all wanted to check the habit of animal killing. The animal killers are dangerous elements on the path of going back to Godhead. There are two types of animal killers. The soul is also sometimes called the animal, or the living being. Therefore both the slaughterers of animals as well as those who have lost their identity as the soul are animal killers. Mahārāja Parīkṣit said that only the animal killer cannot relish the transcendental message of the Supreme Lord. Therefore if people are to be educated on the path of Godhead, they must be taught first and foremost to stop the process of animal killing as above mentioned. It is nonsensical to say that animal killing has nothing to do with spiritual realization. By this dangerous theory many so-called sannyāsīs have sprung up by the grace of Kali-yuga to preach animal killing under the garb of the Vedas."

Prabhupāda: Now there are so many rascals in this dress of sannyāsī, they are eating meat. That is going on. They say, "What is the wrong of eating meat? Can eat." They eat meat.

Interview with Newsday Newspaper -- July 14, 1976, New York:

Hari-śauri: This is the parade that it's based on.

Rāmeśvara: This is a photograph of what takes place in India every year. It's a traditional festival in India, we are bringing it to New York. We've got our permits and everything.

Prabhupāda: We have already got in San Francisco, in Chicago...

Rāmeśvara: Philadelphia.

Prabhupāda: In Philadelphia.

Rāmeśvara: In London.

Prabhupāda: London.

Sudāmā: Melbourne.

Prabhupāda: Melbourne.

Hari-śauri: Paris we're beginning also.

Prabhupāda: This year?

Hari-śauri: Yes.

Rāmeśvara: First year Paris.

Hari-śauri: This is our festivals that we've begun in the West based on the one on the front there.

Prabhupāda: You can take that book.

Interviewer: You are participating in it, are you not?

Prabhupāda: Somewhere when I have opportunity I participate, otherwise they do it.

Morning Walk -- July 14, 1976, New York:

āmeśvara: The government announces to the public that so much money from the taxes has to be spent on this space exploration. But according to the information that you're giving us it is not possible for them to be spending so much money to photograph Phoenix so they must be stealing the money.

Puṣṭa Kṛṣṇa: You mentioned that in previous ages when there was yajña taking place on this planet, sometimes the demigods would come down. So that means that is it possible that they would be communicating with the people of this planet?

Prabhupāda: Hm. They're speaking Sanskrit language. In all other planets they are speaking Sanskrit.

Hari-śauri: You also said they had the ability to make themselves visible or invisible to the population. Actually, they have many sightings of what they call UFO's, so-called spaceships and things like this, or things that they cannot explain but the government doesn't release the information because they think that people will panic. Sometimes aircraft pilots, they've reported that their aircrafts are being inspected while they're up in the air.

Prabhupāda: Inspection?

Hari-śauri: Yes.

Radio Interview -- July 27, 1976, London:

Mike Robinson: I don't know. Cost a lot, wouldn't it. Is this worship that's taking place downstairs?

Harikeśa: Yes, go down and see.

Prabhupāda: You can see the Deity, yes, go and see.

Mike Robinson: Thank you very much, pleasure to meet you.

Prabhupāda: Thank you very much for your coming.

Devotees: Hare Kṛṣṇa.

Prabhupāda: Hare Kṛṣṇa. (Mike Robinson leaves) (break)

Hari-śauri: Actually he was quite intelligent, he was asking good questions because he was following the conversation. He was better than most of the interviewers, anyway. You're very expert. (laughter) You capture them and then you guide what they're going to say. It's perfect.

Harikeśa: I was noticing that, that when you finish speaking with somebody, although he's bewildered, all of a sudden he understands, and he becomes amazed. I mean that happens with me also. It's just, it's the most fantastic technique. You're so patient.

Hari-śauri: Like that man from the Associated Press. You forced him to stay on those two analogies until he understood. For ten minutes you explained that, the car and the driver, until it finally got through to him. Then when he finally had some realization of it, then you again gave him another analogy about breaking the bricks in the prison. And again you forced him to stay on the same subject matter. And he..., you do it in such a way that they think that they're asking very good questions from their own intelligence. Actually, you've already captured them.

Harikeśa: It's like taming wild animals. The perfect animal trainer. (laughing)

Prabhupāda: He said that breaking the bricks is the business. I said the sooner you give up this, then you are happy. Karmīs, the karmīs want this, breaking the bricks. They think this is civilization. Brick, more brick, and bring more bricks and break it. That is civilization.

Room Conversation -- August 11, 1976, Tehran:

Prabhupāda: So what is this understanding? The chance?

Dayānanda: In their experience, or in our experience, we see things are happening...

Prabhupāda: Then what is the use of the scientists? Things take place by chance. What is the use of them?

Dayānanda: By chance there may be an accident, or by chance there may be...

Prabhupāda: Anyway, things will happen by chance, accident. So why they're bothering about things and taking the credit of becoming scientist?

Dayānanda: It's not completely chance. There are certain laws which they try to find, which act whenever these elements...

Prabhupāda: So in other words, that they are not yet conversant with the things, and still they are claiming to be scientist. They do not know thoroughly how things are happening, and still they are taking the credit of becoming scientist.

Room Conversation About Mayapura Construction -- August 19, 1976, Hyderabad:

Prabhupāda: Now for making member you should be very clear so that no misunderstanding takes place. Books, we shall give five books.

Gargamuni: Yes, that...

Prabhupāda: Yes.

Gargamuni: On my form I have already printed we give five books.

Prabhupāda: "When you finish, you return this; you take another. When you finish that..." In this way.

Gargamuni: What we've been doing with members in Calcutta, members who want more of the books, they sign the standing order and they pay us for the books.

Prabhupāda: That is another thing.

Gargamuni: Every month. One book a month and they pay.

Prabhupāda: That's all right.

Gargamuni: And they sign the standing order.

Prabhupāda: That's nice.

Garden Conversation -- September 3, 1976, Vrndavana:

Prabhupāda: If there is war they were not affected. And the soldiers would not bother the public. It is said during Mohammedan period the soldiers of one party will ask the cultivator, "Where the other soldiers gone?" They would say, "I have seen and they have gone this side." The cultivator is going on. The fighting is going on, but the cultivator is not affected. He is free. "You fight between themselves and whoever the victor is, I shall pay taxes. That's all. I have nothing to do with politics." This was... Between two parties of king or political, they may fight. Citizens, they have nothing to do who is the victorious. "You fight and one of you will become victorious. So you take taxes. I am concerned with paying tax. And tax, tax means whatever I have grown, you take one-fourth. You see this I have grown. Now you can take away one-fourth." No income tax, no sale tax, no this tax or that tax. And if some year, by chance, he has not grown anything—no tax. "I have not produced, I could not produce anything." Very simple. Soldiers, they were not paid. They were given land by the king. "You enjoy this land without any price. But when there is fight you have to come out." Fight is not going every day. It may take place after some years. So they are living peacefully.

Garden Conversation -- September 7, 1976, Vrndavana:

Prabhupāda: No, no, it is dropping.

Hari-śauri: No, it's raining.

Prabhupāda: Oh. Then we cannot sit. (break) ...book is going on. (Bengali) This is our childhood song. (Bengali) The small drops of rain falling, now their will be flood in the river. (Bengali) (break) We know even in October sometimes there are rains. Because the Durgā Pūjā takes place in October. From our childhood we have experience. During Durgā Pūjā there was raining, fog.

Hari-śauri: We haven't got rid of those monkeys.

Gopāla Kṛṣṇa: They've gone?

Hari-śauri: No. There's some on the roof.

Prabhupāda: The (indistinct) is there? In the open?

Hari-śauri: No, it's undercover.

Devotee: Jaya, Śrīla Prabhupāda.

Prabhupāda: Jaya.

Garden Conversation -- September 7, 1976, Vrndavana:

Prabhupāda: They like it. But they make sound. (break) So if actually I am serious to serve Kṛṣṇa I must begin immediately.

Hari-śauri: So that means utilizing whatever you already know.

Prabhupāda: Yes, that's right. Because there is no guarantee. Suppose you are learning some art to serve Kṛṣṇa. In the meantime if death takes place...

Hari-śauri: Then no service.

Prabhupāda: Then if you could not learn the art, at the same time you miss Kṛṣṇa's service. So that is not our principle. We want to serve Kṛṣṇa, svakarmaṇā tam abhyarcya. Whatever work you already expert, you do that. Just like he is doing. Whatever he knows, he is giving service. He's not going for sewing cloth. Because he does not know that. Why should he waste time? He knows this art, let him do. That is service. Whatever you know, Kṛṣṇa can accept any service. Kṛṣṇa is not one-sided. Because He is everything, so he can accept every service, anything. That is stated, svakarmaṇā tam abhyarcya. Whatever you know, you try to please Kṛṣṇa, or Kṛṣṇa's representative. The same thing. Ataḥ pumbhir dvija-śreṣṭhā varṇāśrama-vibhāgaśaḥ, svanuṣṭhitasya dharmasya. Whatever you know, saṁsiddhiḥ, the perfection is, hari-toṣaṇam. So we... Whatever we already know. If he's a medical man, whatever little medical knowledge he has got, he can utilize it by serving. Why he should go to Āyur-vedic? That is not.

Room Conversation -- September 11, 1976, Vrndavana:

Prabhupāda: So first of all finish your construction. Then you go to (indistinct).

Saurabha: (indistinct), they carving the wood and everything, the shape of the...

Prabhupāda: Now, we shall bring priests from Hyderabad.

Saurabha: Aha. That is the technical thing. But I was speaking regarding the construction because I want to know whether you want to have the bathing ceremony only taking place on the opening day, or also later on the facility can...

Prabhupāda: No, no.

Saurabha: Only that day.

Prabhupāda: Only that day.

Saurabha: Then is it necessary to make this special arrangement that this...

Prabhupāda: No, no. The small deities, śālagrāma, they are worshiped. And big Deity, they are decorated nicely. No need of worshiping.

Room Conversation -- September 11, 1976, Vrndavana:

Dhanañjaya: And besides that, the bathing was done by devotees who are not experienced in Deity worship.

Prabhupāda: Don't allow him. This botheration he has gone. He is simply posing himself very learned Sanskrit scholar, above everything. That is his ambition.

Saurabha: And on the opening day the Deities will be on the altar or they will be in front when they're bathed? When the bathing is taking place in Bombay for the opening...

Prabhupāda: That the priest will arrange who will come from...

Saurabha: Yes. But they will be on the altar or they will be in front?

Prabhupāda: No. In the front they are left.

Saurabha: So not on the altar.

Prabhupāda: No. But if it is risky, you should not do. Big Deity, we have got big Deity, huh?

Harikeśa: Yes, very heavy. They are very heavy, Rādhā-Rāsabihārī.

Prabhupāda: What they do in Hyderabad?

Room Conversation -- November 20, 1976, Vrndavana:

Hari-śauri: Yes, this retains the heat nicely.

Prabhupāda: People are so misled. Tathā dehāntara-prāptiḥ (BG 2.13). We have to change this body. There is no preparation. "As sure as death." Death will take place, and you have to accept another body. Who understands this philosophy? Nobody. They are so dull-headed. This body finished, everything finished. All big, big leaders, scholars, they say. One gentleman, his name is... He was Rabindranath Tagore's brother, artist. So in a meeting he was saying, "We are so fool. Thinking of next life, next life, we are spoiling this life." He said like that long, long ago when we were children, young men, about eighteen years, twenty years. So I remember distinctly, he is saying in the meeting that "Simply thinking of next life, we are spoiling this life." He said. That was his explanation. So at that time we were young boys: "Yes, why we should think of, so much of next life?" Of course, I was not very much convinced, but naturally... I think his name Aurobindo Tagore, like that. Rabindranath Tagore. He is good artist. Artist means latest fashion, like this, like that, like that. He was considered to be latest artist. And his view is that. I talked with Professor Kotofsky. He said, "Swamiji, after finishing this body everything is finished." Communist. This is the cent per cent idea. The so-called scientists, they are thinking, by chemical evolution the body has come in existence. These things are discussed in Bhagavad-gītā. By accident, if it is a combination of chemicals, that means the bodily existence was not before. It has come in by accident, combination.

Room Conversation -- December 20, 1976, Bombay:

Guest: Literal, literally.

Prabhupāda: Literally, yes. The thing is the interpretation is required when you cannot understand. If, if I say, "This is a stick," everyone knows it is a stick. So I say, "Here is a stick." So if you say, "No, I do not accept it is stick." So what is that interpretation? Everyone knows it is stick. Similarly, Kurukṣetra means that the place, still existing. And in the Vedic śāstra it is ordered, kurukṣetre dharma yajayet. You go... From time immemorial it is a place of pilgrimage. Even Kṛṣṇa, during solar eclipse, Kṛṣṇa with His family, He came there, Jagannātha. The ceremony is there, Ratha-yātrā. Because Kṛṣṇa, Balarāma and Subhadra came in the same chariot. That is being performed. So Kurukṣetra, dharmakṣetra, at least five thousand years ago the system was that people used to come to Kurukṣetra as a place of pilgrimage, dharmakṣetra. And Kurukṣetra, the place is there. And the the two family members, the Kurus and the Pāṇḍavas, they fought. The Battle of Kurukṣetra took place. These things are evident. Then why there is need of interpreting? That is the first point.

Room Conversation -- December 26, 1976, Bombay:

Prabhupāda: Kṛṣṇa yei bhaje sei baḍa catura. Then, what other letters.

Jagadīśa: There's this conference which took place at Harvard, a symposium headed by Dr. Harvey Cox who is very important and a very famous theologian in America. Some of the things they said are very nice. Especially there's some quote from the Bible that gives it... This is actually stated by this Mr. Cox, or Dr. Cox, a very important man. He gives a quote from the Bible. "Jesus withdrew with his disciples to the sea and the great multitude from Galilee followed him. And many who had diseases pressed in upon him to touch him. And he went up into the hills and called to him those whom he desired and they came to him. And he appointed twelve to be with him and he sent them out to preach. And then he came to his home town and the crowd came together, so many of them that they could not even eat. And when his family heard about this they went out to seize him for they said, 'He is besides himself.' And the scribes who came down from Jerusalem said, 'He is possessed by Beelzebub and by the Prince of Demons.' And Jesus said to them, 'If the house is divided against itself, that house will fall. It surely will not be able to stand.' And then his mother and his brothers came and standing outside the house where he was, they sent a message in to him calling him. And the crowd was sitting around him, and they said to him, 'Your mother and your brothers are outside and they are asking for you.' And Jesus replied, 'Who are my mother and my brothers?' And looking around on those who sat about him, he said, 'Here are my mother and my brothers. For whoever does the will of God is my brother and my sister, and my mother."

Prabhupāda: Very good.

1977 Conversations and Morning Walks

Room Conversation -- January 3, 1977, Bombay:

Prabhupāda: I had such experience. I had some experience in my childhood in 1911. I was thirteen years old. There was a riot. So our house was there in Mahātmā Gandhi Road, and all sides Muhammadans. We are simply... The Mulliks and our house are simply some respectable men. Otherwise it was surrounded (surrendered?) by... That is called Kwalabala and Bastik, all Muhammadans, backside fully Muhammadans. So the riot was there, and I went to play. There is a square, Marker(?) Square. So I did not know the riot has taken place. I was coming home. So one of my class friends said that "You do not go to your house. That side is rioting now." So because we are in the Muhammadan quarter, this fighting between two parties, that was going on. It is usual. So I thought it may be like that, that two guṇḍās are fighting. I have seen. One guṇḍā is stabbing the other guṇḍā. I have seen. And they are pickpockets. When you are passing they would... I have seen, he is pickpocketing. (laughter) And they were our neighbor men. So I thought "It must be like that. This is going on." But when I came the crossing of Mahatma Gandhi... At that time Harrison Road it was. Harrison Road and Holi..., Holiday, Halliday Street, yes. So one shop was being plundered. Putamat putamat putamat..." So I was child, a boy. I became... "What is this happening?" In the meantime all, my father, mother, members: "Oh, the child has not come." They became so mad, they came out of home expecting, "Wherefrom the child will come?" So what could I do? When I saw, then I began to run towards our house, and one Muhammadan, he wanted to kill me. He took his lāṭhi and actually... But I passed through some way or other. I was saved. So as soon as I came before our gate they got their life. So without speaking anything I went to the bedroom, and it was in the month of... It is winter. So I... Without saying anything I laid down, wrapping myself with quilt. So that time I was rising: "Is it ended? The riot is ended?" I was asking. I remember. So I would have been killed in that riot. So I have got experience of this riot. That is the first riot in Calcutta, in 1911.

Morning Walk -- January 6, 1976, Bombay:

Prabhupāda: Read the purport.

Devotee: In this verse the words matir na kṛṣṇe refer to devotional service rendered to Kṛṣṇa. So-called politicians, erudite scholars and philosophers who read Bhagavad-gītā try to twist some meaning from it to suit their material purposes, but their misunderstandings of Kṛṣṇa will not yield them any profit. Because such politicians, philosophers and scholars are interested in using Bhagavad-gītā as a vehicle for adjusting things materially, for them constant thought of Kṛṣṇa, or Kṛṣṇa consciousness, is impossible (matir na kṛṣṇe). As stated in Bhagavad-gītā, bhaktyā mām abhijānāti: (BG 18.55) only through devotional service can one understand Kṛṣṇa as He is. The so-called politicians and scholars think of Kṛṣṇa as fictitious. The politician says that his Kṛṣṇa is different from the Kṛṣṇa depicted in Bhagavad-gītā. Even though he accepts Kṛṣṇa and Rāma as the Supreme, he thinks of Rāma and Kṛṣṇa as impersonal because he has no idea of service to Kṛṣṇa. Thus his only business is punaḥ punaś carvita-carvaṇānām (SB 7.5.30)—chewing the chewed again and again. The aim of such politicians and academic scholars is to enjoy this material world with their bodily senses. Therefore it is clearly stated herein that those who are gṛha-vrata, whose only aim is to live comfortably with the body in the material world, cannot understand Kṛṣṇa. The two expressions gṛha-vrata and carvita-carvaṇānām indicate that a materialistic person tries to enjoy sense gratification in different bodily forms, life after life, but is still unsatisfied. In the name of personalism, this ism or that ism, such persons always remain attached to the materialistic way of life. As stated in Bhagavad-gītā:

bhogaiśvarya-prasaktānāṁ
tayāpahṛta-cetasām
vyavasāyātmikā buddhiḥ
samādhau na vidhīyate
(BG 2.44)

"In the minds of those who are too attached to sense enjoyment and material opulence, and who are bewildered by such things, the resolute determination for devotional service to the Supreme Lord does not take place." Those who are attached to material enjoyment cannot be fixed in devotional service to the Lord. They cannot understand Bhagavān, Kṛṣṇa, or His instruction, Bhagavad-gītā. Adānta-gobhir viśatāṁ tamisram: (SB 7.5.30) their path actually leads toward hellish life. As confirmed by Rsabhādeva, mahat-sevāṁ dvāram āhur vimukteḥ: (SB 5.5.2) one must try to understand Kṛṣṇa by serving a devotee. The word mahat refers to a devotee.

mahātmānas tu māṁ pārtha
daivīṁ prakṛtim āśritāḥ
bhajanty ananya-manaso
jñātvā bhūtādim avyayam
(BG 9.13)

"O son of Prtha, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible." (BG 9.13) A mahātmā is one who is constantly engaged in devotional service, twenty-four hours a day. As explained in the following verses, unless one adheres to such a great personality, one cannot understand Kṛṣṇa. Hiranyakasipu wanted to know where Prahlāda had gotten this Kṛṣṇa consciousness. Who had taught him? Prahlāda sarcastically replied, "My dear father, persons like you never understand Kṛṣṇa. One can understand Kṛṣṇa only by serving a mahat, a great soul. Those who try to adjust material conditions are said to be chewing the chewed. No one has been able to adjust material conditions, but life after life, generation after generation, people try and repeatedly fail. Unless one is properly trained by a mahat—a mahātmā, or unalloyed devotee of the Lord—there is no possibility of one's understanding Kṛṣṇa and His devotional service."

Prabhupāda: I have seen in San Francisco, what is that (indistinct)?

Devotee: (indistinct).

Prabhupāda: I think San Francisco. What is that park?

Girirāja: Golden Gate.

Prabhupāda: Golden Gate park.

Room Conversation -- January 8, 1977, Bombay:

Prabhupāda: There is chance of being accepted all over the world. There is now opposition, and some of the politicians, they're of opinion that "This culture, Hare Kṛṣṇa movement, is spreading like epidemic, and if we do not check, in ten years time they'll take the government."

Guest (1) (Indian man): Of America.

Prabhupāda: Yes. (laughter) That there is possibility because these young men, they are taking. So everywhere revolution takes place by young men. So if it is actually spreading like epidemic, and young men, they are taking part, so within ten years it is not impossible.

Guest (1): It's a very good idea, then, to follow it. I'm quite serious.

Prabhupāda: And they are democratic. It can pull down even a President like Nixon. So if they like, if the majority becomes Kṛṣṇa conscious, they can make Kṛṣṇa conscious government. There is no, I mean to say, wonder in it. So anyway, because these youngsters in the Western countries, both in Europe and America, are taking... And the recent telegram we have received... Just see how many books we have sold. (aside:) Make it little less.

Room Conversation -- January 20, 1977, Bhuvanesvara:

Prabhupāda: Yes. I have suspended it. So first of all let us see how much land we are going... Then we shall select.

Gargamuni: Well, I feel this land acquisition is not going to take place so soon 'cause... (break)

Prabhupāda: Yes. Why should we think?

Gargamuni: That has always been your program.

Prabhupāda: Yes. Why should we think Kṛṣṇa is poor man?

Gargamuni: You used to give us ISKCON bullets when we came.

Prabhupāda: (laughs) Yes. You were from the very beginning. Alone, I was preparing. "Give them at least one or two capatis. That's all."

Gargamuni: You were keeping in the corner...

Prabhupāda: (laughs) Yes!

Room Conversation -- January 21, 1977, Bhuvanesvara:

Rāmeśvara: Now this is also interesting.

Prabhupāda: Now, this, this is fact, that when this body is no more working, the subtle body carries the soul to another gross body. That they cannot see, but it acts. This science they do not know. Seeing is always not competent, material eye. Just like the example is given that flavor is carried by the air. It is being carried, but I cannot see. But it is being carried. That is transmigration of the soul. The soul is carried by the subtle body to another particular body, and according to his karma under superior examination, the soul, a very small particle, one ten-thousandth part of the hair, he is put into the semina of the particular father, and he injects. So the soul takes place in the womb of the mother. She supplies the material to develop the next body. This is the process, transmigration. Then, when the body is complete to come out, then another body works. Another chapter begins: tathā dehāntara-prāptiḥ (BG 2.13). So this is development.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Rāmeśvara: If Russia...

Prabhupāda: Yes.

Rāmeśvara: But if not...

Prabhupāda: Then we shall force America to fight with them. Finish this philosophy.

Rāmeśvara: Now, if this conflict takes place, then you mentioned that many cities both in America and Russia will be bombed or affected by this conflict.

Prabhupāda: Hm, hm.

Rāmeśvara: So when the war is finished...

Prabhupāda: Then they will come to their senses.

Rāmeśvara: Then there will be nothing left. Their jobs, their factories, it will all... So then they'll be able to easily understand, "Now let us start again. We'll live on the farm. Simpler life."

Prabhupāda: Yes.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: Oh, yes. That doesn't matter.

Hari-śauri: We're already in every country now.

Prabhupāda: Yes. That is the Kurukṣetra fight.

Rāmeśvara: So this conflict will take place...

Prabhupāda: Support Yudhiṣṭhira Mahārāja and kill Duryodhana. This is Kurukṣetra.

Rāmeśvara: It seems our movement has to grow much more...

Prabhupāda: It will grow.

Rāmeśvara: ...before this will take place.

Prabhupāda: It will grow: It is growing. Simply our workers should be very sincere and strict, and it will it grow. Nobody can check. That's a fact. Simply we have to be very strict and sincere. Then nobody can check.

Rāmeśvara: Because after such a conflict the whole world will...

Prabhupāda: Conflict is already there. Just like they're opposing.

Morning Walk -- January 29, 1977, Bhuvanesvara:

Prabhupāda: He's actually authority. (break)

Indian man: Some leaves.

Prabhupāda: Yes, tasteful. (break) By accident, huh? The rascal has said. (train whistle) (break) ...scientist?

Satsvarūpa: Yes.

Prabhupāda: If by chance everything is taking place, what is the use of science?

Satsvarūpa: They don't say their work is by chance, but ultimately everything is by chance. But they have...

Prabhupāda: That is a very good explanation. (chuckles)

Bhāgavata: Isaac Newton disproved that theory.

Prabhupāda: Hm. Chance. (break)

Hari-śauri: So one man, he did a paper called "Life Has No Meaning."

Prabhupāda: Ācchā? (break)

Satsvarūpa: That means dead.(?) (laughter)

Prabhupāda: Life has no meaning, but the lifeless man's words have meaning.

Room Conversation with Svarupa Damodara -- January 30, 1977, Bhuvanesvara:

Hari-śauri: We don't have to be in Bombay for any reason though, now, because the opening is not going to take place till late.

Prabhupāda: So if just after Māyāpur festival, if you go to...

Gargamuni: From Calcutta.

Prabhupāda: Yes.

Pradyumna: You're going to go to Haridaspur after that? Or no?

Prabhupāda: That we can go later on. This is very important. Manipur we want to make a very strong center, because it is Vaiṣṇava state.

Gargamuni: And kṣatriyas.

Prabhupāda: Kṣatriyas.

Gargamuni: We can raise an army over there.

Prabhupāda: (laughs) Yes.

Room Conversation -- February 16, 1977, Mayapura:

Prabhupāda: Yes, I know that. I was that time.

Hari-śauri: Oh, you were there.

Prabhupāda: Not hour. It was four hours. And fortunately I was not out on the street. I was in my place. That accident took place just after few days of my arrival, 1965. One gentleman, he, I know, he brought me some candle. I had no candle even. Simply I was sitting in darkness. What can be done? But Kṛṣṇa sent him with some candle. Yes. (chuckling)

Hari-śauri: Nine months after that incident they had a record number of births...

Prabhupāda: Yes.

Hari-śauri: ...in New York.

Prabhupāda: What can they do in darkness? (laughter) That is the only engagement in darkness.

Jayapatākā: They could have chanted Hare Kṛṣṇa.

Prabhupāda: No... Even Hare Kṛṣṇa people. Nāviviktāsano bhavet, mātrā svasrā duhitrā vā (SB 9.19.17). It is strictly forbidden: "You should not sit alone even with your mother, sister or daughter, what to speak of wife." Balavān indriya-grāmo vidvāṁsam api karṣati: "The senses are so strong, even learned persons, advanced, they also become victimized." Balavān indriya-grāmaḥ. Balavān means very strong. When the... It is forbidden even with mother, sister or..., and daughter. That is the only capturing instrument in the material world. Maithunyam agāra, prison house of sex, this material world. It is a prison house, but locked up by sex. The ordinary prison house, they are locked up by guards, and here the locking process is sex. Maithunyam agāra. The words are selected in Bhāgavata. They are thinking free. (laughs) They are imprisoned, locked up. And everyone falsely thinking, "I am free. Our nation is free. I am free." What nonsense free? You are locked up already. That he does not... Now this word is used, maithunyam agāram ajñaḥ. He has preferred to remain in this prison locked up by sex because he is rascal. Maithunyam agāram ajñaḥ.

Room Conversation With Artists and About BTG -- February 25, 1977, Mayapura:

Prabhupāda: After cursing, the body was that, but not before.

Rāmeśvara: This is like artist's license. He has just cursed him, and now his body is changing. But we wanted to show it all at the same time so that they could get the idea.

Prabhupāda: That's all right(?).

Rāmeśvara: And they have shown this taking place in the courtyard, in a courtyard of Śukrācārya's residence.

Prabhupāda: This...

Rāmeśvara: But the question is... This cloth.

Prabhupāda: Cloth should be...

Rāmeśvara: Because he was the spiritual master, would he be living in a very opulent house?

Prabhupāda: Not necessarily.

Rāmeśvara: So is this too opulent?

Prabhupāda: No.

Room Conversation -- February 25, 1977, Mayapura:

Tamāla Kṛṣṇa: But an animal has intelligence. An animal also has some small degree of intelligence.

Prabhupāda: Oh, yes.

Tamāla Kṛṣṇa: You were saying the cows, when they know there is something there, they stay away.

Prabhupāda: No. They can understand that "These people are going to kill us. These people will not kill us." They can understand. You know that when I was in America some incident took place, that some slaughterhouse livestock, the..., somehow or other, it was open, and they were fleeing away, going away. Something happened. They were going up on the slaughterhouse, and some of them were shooted.

Tamāla Kṛṣṇa: The cows were running away?

Prabhupāda: Hm. Unless they could understand that "We are kept here for being slaughtered," why they were running away?

Tamāla Kṛṣṇa: They speak of peace, such nonsense. How can they expect peace when they're slaughtering?

Prabhupāda: All do. It is very, very demons', the Western civilization. No social structure, no mercy. All good qualities devoid. Simply animals in good dress. That's all. (end)

Arrival Speech -- May 17, 1977, Vrndavana:

Prabhupāda: (Hindi)

Viśvambhara: (Hindi)

Prabhupāda: So I cannot speak. I am feeling very weak. I was to go to other places like Chandigarh program, but I cancelled the program because the condition of my health is very deteriorating. So I preferred to come to Vṛndāvana. If death takes place, let it take here. So there is nothing to be said new. Whatever I have to speak, I have spoken in my books. Now you try to understand it and continue your endeavor. Whether I am present or not present, it doesn't matter. As Kṛṣṇa is living eternally, similarly, living being also lives eternally. But kīrtir yasya sa jīvati: "One who has done service to the Lord lives forever." So you have been taught to serve Kṛṣṇa, and with Kṛṣṇa we'll live eternally. Our life is eternal. Na hanyate hanyamāne śarīre (BG 2.20). A temporary disappearance of this body, it doesn't matter. Body is meant for disappearance. Tathā dehāntara-prāptiḥ (BG 2.13). So live forever by serving Kṛṣṇa. Thank you very much.

Devotees: Jaya! (offer obeisances) (break)

Prabhupāda: Now you can discuss. (Hindi) (end)

Srila Prabhupada Vigil -- May 27, 1977, Vrndavana:

Prabhupāda: You haven't got to think over, "What shall I do now?" Never forget. So our first business is preaching. You should always remember. This is the education. These rascals, they have no father-mother-orphans. They may think as well-educated how to earn money. We have no... We are rich man's son. Economic problem is already solved. That is already taken. Tal labhyate yad anyataḥ sukham. We don't care for all this so-called improvement. That is already settled up. Tasyaiva hetoḥ prayateta kovidaḥ. Just see how to become a man of character like Nārada, Vyāsa. That is our goal. Tasyaiva hetoḥ prayateta kovidaḥ. Not for any other. "And what about your material problems?" That is already taken. Tal labhyate duḥkhavad anyataḥ sukhaṁ kālena sarvatra gabhīra-raṁhasā. This is kṛṣṇa-bhakta. Don't care for maintaining body. "What Kṛṣṇa will give, I take. If He does not give, don't mind." So discussing all this twenty-four hours and death takes place. Death, if takes place, then where is the wrong? Where is the lamentation? There is nothing... You are not permanent. You have to die. But if you die discussing all these things, that is your glorious death. Death is sure. You cannot avoid it, today or tomorrow or hundred years after. But die a glorious death. Yatantaś ca dṛḍha-vratāḥ. Satataṁ kīrtayanto māṁ yatantaś ca dṛḍha-vratāḥ (BG 9.14). That is wanted. It is not... So I have called you for that purpose. So if death is to take place, let me die in your association and chant Hare Kṛṣṇa. There is no harm. That is glorious. Now it is very important point, Nārada's qualification.

Conversation with Svarupa Damodara -- June 21, 1977, Vrndavana:

Prabhupāda: ...slaughter, bigger slaughter. This is my practical experience. Father hates. (break) We saw lots of people.

Tamāla Kṛṣṇa: Still...

Prabhupāda: In the beginning, when the marriage took place, thousand was common. He was everything. (breaks)

Tamāla Kṛṣṇa: Then he stopped everyone from wearing saffron.

Prabhupāda: Hm?

Tamāla Kṛṣṇa: Somebody said that. He wore... (breaks)

Prabhupāda: Mandāḥ sumanda-matayo manda-bhāgyā hy upadrutāḥ (SB 1.1.10).

Tamāla Kṛṣṇa: That personality of Kali... When Sudāmā Mahārāja was dramatizing, very appropriate. Kali is Sin. Wine, women, intoxication, illicit sex, gambling, LSD. Then Sin said, "Now we will eat our own children."

Prabhupāda: When he said, what the audience thinks?

Tamāla Kṛṣṇa: Well, the audience, they laugh, and yet the laughing is a little... They swallow their laughing. In one sense it's funny; in the other sense they know it is very true, and they feel it. Actually it would be difficult to say such strong thing, but because it is an in a formal theater, the audience sits there respectfully, taking it all.

Prabhupāda: So we are criticizing, but...

Tamāla Kṛṣṇa: But no one else is.

Conversation, 'Rascal Editors,' and Morning Talk -- June 22, 1977, Vrndavana:

Prabhupāda: Yes.

Svarūpa Dāmodara: Every seven years...

Prabhupāda: Yes.

Svarūpa Dāmodara: ...all change. So change is actually...

Prabhupāda: So that change takes place according to your mentality. You are subtle thing, psychological. One man is thief. By change, he can become a saintly person. One man is saintly person; he becomes a thief. So that change, according to three qualities... Ūrdhvaṁ gacchanti sattva-sthāḥ (BG 14.18). You cannot ascertain immediately because you are changing from sattva-guṇa to rajo-guṇa, rajo-guṇa to tamo-guṇa. So how you can be ascertained? But there will be change. That is fixed. So we have to take this word change. So you cannot expect what changes. Are you going to be dog or hog or god? That will depend on your work. How you can expect to see, that "I do not see"? But that is not certain. There are 8,400,000's of different types of change of body. But you have to change. Not that you have to become a dog. You can become a demigod. Ūrdhvaṁ gacchanti... But change is certain. So if change takes place, then where is your position? Whatever you have done-śrama eva hi kevalam (SB 1.2.8).

Conversation: 'How to Secure Brahmacaris' -- June 24, 1977, Vrndavana:

Prabhupāda: This is the standard, vidvān and bhaktimān.

Indian man (1): (indistinct)

Prabhupāda: That I know because people are now debauch and uneducated. So they want their son to be debauch and uneducated, Hiraṇyakaśipu. Hiraṇyakaśipu did not want a child like Prahlāda. It was there formerly the misunderstanding took place. Prahlāda wanted to satisfy Nārāyaṇa, and he wanted to become a devotee of Nārāyaṇa. The father is asura. He wanted: "What is this nonsense, to become devotee? I wanted politics, diplomacy, cheating. You are studying." Presently there is a class of men, Hiraṇyakaśipu. They do not like to see their sons become Prahlāda. And our ideal is to create Prahlāda. It doesn't matter there are many Prahlādas. At least there must be... So we have got... How many rooms we have got?

Devotee (2): (indistinct)

Prabhupāda: At least one dozen rooms. (background talking) Twenty-six. So if fifteen rooms are taken by the Americans... How many students will be accommodated in one room?

Devotees (2): Four to five.

Conversation: 'How to Secure Brahmacaris' -- June 24, 1977, Vrndavana:

Prabhupāda: Anywhere. There are lots and hundreds and thousands, but you have to collect them and give them proper education, vidvān, bhaktimān. Kāṇena cakṣuṣā kiṁvā cakṣuḥ pīḍaiva kevalam. So if you don't educate them as vidvān and bhaktimān, it is just like blind eye, kāṇa, with some disease, simply giving trouble. That's all. Pluck it out. The medical treatment is pluck it out. So what is the use of begetting cats and dogs? According to our Bhāgavata philosophy, if one is not able to beget nice children, then he should not become father-mother. That is real contraceptive. Gurur na sa syāt jananī na sā syāt, na mocayed yaḥ samupeta-mṛtyum. The father-mother's duty is to stop repetition of birth and death. That is real father-mother. Otherwise dog is also doing that. Dog is also begetting children. Man is also begetting. What is the difference? The difference is man should be responsible that "This child who has come to me, this is his last birth. No more birth again." Na mocayed yaḥ samupeta-mṛtyum. "I shall train him in such a way..." Tyaktvā dehaṁ punar janma naiti (BG 4.9). This is ideal. The means is already there. And Kṛṣṇa says, janma karma ca divyaṁ me yo jānāti tattvataḥ, tyaktvā dehaṁ punar janma naiti (BG 4.9). You can stop your birth and death, your son's birth and death. How? One who knows Kṛṣṇa. Janma karma ca divyaṁ me yo jānāti tattvataḥ. It is open to everyone. Simply one has to know. And where is the difficulty? Kṛṣṇa is explaining Himself. So know yourself, let your sons know, and you become free. Everything is there. So that ideal we want to give to the world. So throughout the whole world we cannot find out five hundred students? So what kind of manager? Hm? This is ideal civilization, that people are suffering mṛtyu-saṁsāra-vartmani (BG 9.3). The human life is meant for understanding Kṛṣṇa and stop this repetition of birth and death. That is ideal. Kṛṣṇa says plainly that "If you do not take advantage of My instruction, then mām aprāpya: you'll not get Me." "So what is the loss? I don't get You?" Now, nivartante mṛtyu-saṁsāra-vartmani. "Then you'll be again entangled in this birth and death." "What is the wrong there?" "Now, today, you are Prime Minister. Tomorrow you may be a dog. Do you like that?" But they have become so rascal that "Where is the wrong if I become a dog, that?" Here is your civilization. They say that "What is the wrong if I become a dog?" They don't mind even if they become a dog next life. Is it not? This is Western civilization. They say plainly, "What is wrong? I'll forget." Such degradation has taken place in the human society. We are trying a little bit to raise them. That is our humble attempt. Otherwise... Mandāḥ sumanda-matayo manda-bhāgyāḥ (SB 1.1.10). All unfortunate, everyone, all bad, manda. They have created their own manufactured ideas. Mandāḥ sumanda-matayaḥ. Manda-mata and sumanda-mata. Bad, very bad. Why? Manda-bhāgyāḥ, unfortunate. They got this human form of life after so many births, and they do not take advantage.

Talk About Varnasrama, S.B. 2.1.1-5 -- June 28, 1977, Vrndavana:

Prabhupāda: These Englishmen were very much eager to know the man who is working, whether he's family man, because a family man will never become irresponsible. And this is very, very much visible fact in India. A very poor man, if he's family man, he'll work. It is the family affection. And in economics we have read Marshall's economics. He gives... The economic development takes place by family affection.

Tamāla Kṛṣṇa: Very good observation.

Prabhupāda: Hm. Therefore in India the father-mother takes the responsibility of the son, to make him a family man. Then leave, marry.

Tamāla Kṛṣṇa: Not a bogus sādhu.

Prabhupāda: Then he... Father-mother knows that he'll take care of his life automatically. And the boy and the girl are not allowed to mix with second girl, second boy. They are kept strictly. And when they're grown up, they're allowed to mix and the affection becomes firm. These are psychology. It is the psychology of woman that before puberty, if she has got a boy, she loves forever. She'll never be unchaste. So these marriage things are done very psychologically, scientifically, so that they may become happy, and then, in peaceful mind, combine together, good cooperation, they make progress, spiritual. This is the plan, varṇāśrama-dharma. Very scientific. And Kṛṣṇa says, "I am that." Whatever Kṛṣṇa shall give-perfect. Nobody cares. They are suffering.

Conversation -- July 1, 1977, Vrndavana:

Prabhupāda: Hm. (break)

Tamāla Kṛṣṇa: It says, "I met Hari-śauri in Australia last week." He went to Australia. "He and I have agreed upon August 28th for the date of opening the Śrī-Kṛṣṇa-Kāliya Temple." It says, "People here are very anxious for this event to take place. The Deities are to arrive on July 18th according to Rāmeśvara Swami, who also will be coming to the opening ceremonies. Rāmeśvara Swami has also told us that he will send money to Dhanañjaya to make clothes, crowns and jewels for the Deities. Hari-śauri will be sending money to Yaśodānandana Swami to come."

Prabhupāda: That's nice.

Tamāla Kṛṣṇa: "And as luggage, he can carry the clothes, jewels, crowns, etc., for the opening if possible."

Prabhupāda: Very good.

Discussion about Bhu-mandala -- July 5, 1977, Vrndavana:

Bhakti-prema: This is Bhārata-varṣa, Bhūrloka. Now, this is Himalayan mountain going from east to west. This is India.

Prabhupāda: First thing is, these people cannot cross the Himalayan mountain. (aside:) You can turn this light in this way, down. From my practical experience, I have seen Switzerland. It is so high, that so many accidents have taken place. Little inattention. They have experience. The plane goes thirty-two thousand feet high. Is it not?

Tamāla Kṛṣṇa: Yes. Thirty to forty thousand. Say forty thousand maximum.

Prabhupāda: Still they met with accident. But they are saying that Himalaya is twenty-eight thousand feet high.

Tamāla Kṛṣṇa: Maximum.

Prabhupāda: What is this? First of all answer this. Everything proposition is wrong. So how we can trust? What is the answer?

Tamāla Kṛṣṇa: We cannot trust them.

Prabhupāda: Then? But if you cannot trust them, they're rejected immediately. This is one argument. Another argument, (Bengali). The frog in the well, he's estimating, "This is the limit of water." What he'll understand about Pacific Ocean, Atlantic Ocean? There is so many things. On the whole we are imperfect, and although imperfect, they want to be perfect. That is cheating. Now for argument's sake, if they put some argument, we have to reply. We have to prepare for them. Otherwise they're useless. We know they're useless, but sometimes they put some argument. We have to give answer. This is the position. And our duty is to present picture of Śrīmad-Bhāgavatam correct. So what do you have to say? At least some answer you should give.

Room Conversation With Son (Vrindavan De) -- July 5, 1977, Vrndavana:

Tamāla Kṛṣṇa: We have to rewrite the history books. Your Bhāgavatam is actually rewriting history, universal history.

Prabhupāda: Yes. I have many times said that this is universal history.

Tamāla Kṛṣṇa: Yes, you mentioned, "This is not done according to the time chronology or place. Many events have taken place on other planets." That you mention in the First Canto. That was very appealing to me.

Prabhupāda: And Kṛṣṇa incarnation appears according to the particular planet and climate, er, planet. Just like churning. That is in higher planetary system. There are persons like that. It is not improper. And we are comparing with us, that "We cannot churn. Therefore there is no churning." That is our disease, to simply compare with our position.

Upendra: Self-centered.

Prabhupāda: Yes. Even in this planet, in different places there are different standard. In the ocean, then the standard is different from this standard.

Room Conversation Mayapura attack -- July 15, 1977, Vrndavana:

Prabhupāda: Hm? Yes. Full of anxiety. Sadā samudvigna-dhiyām. Because they were Kṛṣṇa conscious, there was no anxiety.

Tamāla Kṛṣṇa: That could be the only explanation. What about the Mussulmen?

Prabhupāda: They were also happy. They were also religious, according to their own way. Within, say, seventy years so much change has taken place. Horrible.

Tamāla Kṛṣṇa: Is there any valuable, any benefits that took place? Any good things? Only...

Prabhupāda: Change, change for the worse.

Tamāla Kṛṣṇa: I think even in America things were better.

Prabhupāda: There things are changing fast.

Tamāla Kṛṣṇa: But we keep on going strong.

Prabhupāda: Every middle-class man could hold some festival, and society feast very occasionally. Now cannot, they cannot even receive a guest.

Room Conversation -- October 14, 1977, Vrndavana:

Prabhupāda: Balarāma was surprised, "This māyā may be some rākṣasī-māyā. But how rākṣasī-māyā can influence upon Balarāma? That is not possible. Therefore it must be the māyā of Kṛṣṇa." Therefore He inquired. What is there in the English?

Jayādvaita: "Balarāma inquired from Kṛṣṇa about the actual situation. He said, 'My dear Kṛṣṇa, in the beginning I thought that all these cows, calves and cowherd boys were either great sages and saintly persons or demigods. But at the present it appears that they are actually Your expansions. They are all You. You Yourself are playing as the calves and cows and boys.' " This is later? Before that, "Balarāma had concluded that the extraordinary show of affection was something mystical, either performed by the demigods or some powerful man. Otherwise how could this wonderful change take place? He concluded that this mystical change must have been caused by Kṛṣṇa, whom Balarāma considered His worshipable Personality of Godhead. He thought, 'It was arranged by Kṛṣṇa, and even I could not check its mystic power.' Thus Balarāma understood that all those boys and calves were only expansions of Kṛṣṇa."

Prabhupāda: Is it now clear?

Pradyumna: Yes, Prabhupāda. Next verse. Iti sañcintya dāśārhaḥ...

Prabhupāda: Iti—thus; sañcintya—thinking.

Room Conversation -- November 3, 1977, Vrndavana:

Prabhupāda: ...Ratha-yātrā ceremony.

Gaura-govinda: At Ratha-yātrā Jagannātha came very late for Pāṇḍu-vijaya. It was first time announced that it would take place at nine, but actually it took place at four p.m.

Prabhupāda: Why?

Gaura-govinda: We heard that this year that new body... Jagannātha has a new body, so it was heard that that was not proper time. These pāṇḍās and some people were interested with this business purpose. They did so, and also these pāṇḍās were doing some nonsense inside the temple, so Jagannātha was very much displeased, so it took so much time.

Prabhupāda: The pāṇḍās untimely changed the body?

Gaura-govinda: Untimely they changed. And it was the custom that King Purī-rāja, the king of Purī, would do cara-paraha,(?) this cleaning. But they ill-treated the Purī-rāja. There was some incident previously. So Purī-rāja was not present at that time. He left Purī, and he was somewhere else. So cara-paraha(?) was being done by this baḍa pāṇḍā, pūjā-pāṇḍā. Such mismanagement was there.

Prabhupāda: Who was baḍa pāṇḍā?

Gaura-govinda: There was one baḍa pāṇḍā. I don't know his name. One who does offerings.(?) He is chief of those pāṇḍās. And then, when this pulling of car... That took place just a few minutes before sunset. It was the custom that as soon as the sun set, there will be no pulling. Only Balarāma's car was pulled a few yards, dashed against a (indistinct), and four of the wheels were broken. So then it stopped. For two days there was no pulling unless it is repaired. Then for two days car stopped there. So on the third day it was pulled. The cars were pulled to the Guṇḍicā. Such things happened this year. And we were the only party who chanted before ratha from ten to four.

Prabhupāda: Only party means?

Gaura-govinda: We. Lokanātha Swami's party had arrived, and we are at Bhuvaneśvara, four, five devotees. We were there two days before at Purī, and we went there and we chanted and did kīrtana before the ratha from ten to four. There were much crowd this year, so much crowd that this whole baḍa danda(?) was filled. And above, the top of the roofs, the buildings, were all overfilled. The government people that were broadcasting of radio, they all took photos and also they recorded our kīrtana. They announced in the radio also. This incident took place this year.

Room Conversation -- November 4, 1977, Vrndavana:

Bhakti-caru: And another thing, Shastriji was explaining that in Ayurvedic medicine the reaction doesn't take place immediately. He was explaining in allopath, when someone is very weak, they give him glucose, intravenous glucose, and that gives immediate energy. But he says that that doesn't work. When the glucose is exhausted, then again he becomes even more weaker. But the kavirāja like that, the strength will come slowly, slowly, but whatever strength is acquired in the body, that stays there. It's permanent. It's not just temporary.

Tamāla Kṛṣṇa: The swelling is reduced. Isn't it, Śrīla Prabhupāda? I mean, all of the signs, Śrīla Prabhupāda, which the kavirāja wanted, are there.

Bhakti-caru: As a matter of fact, he hasn't given any medicine to strengthen him up.

Tamāla Kṛṣṇa: Śrīla Prabhupāda? Did you hear what Bhakti-caru just said?

Prabhupāda: Hm?

Bhakti-caru: Right now, Śrīla Prabhupāda, Shastriji didn't give you any medicine to strengthen you up as such. His medicines are simply to cure your kidney and liver. When they are cured, then he's going to give medicines like makara-dhvaja which will make you strong.

Page Title:Takes place (Conversations 1976 - 1977)
Compiler:Visnu Murti, Mayapur
Created:16 of Mar, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=65, Let=0
No. of Quotes:65