Prabhupāda: Then what is the use of sitting if you don't control your attention? Then you are simply wasting time. Why do you come? That is understood. When you come to hear, that means you must hear with attention. But this is a concession, that even if you don't hear with attention, you become purified. But if you do it, it is very nice. You make progress. You get the result very quickly. So success of life is to please Kṛṣṇa, or the Supreme Lord, by one's occupational duty. Ataḥ pumbhir dvija-śreṣṭhā varṇāśrama-vibhāgaśaḥ, svanuṣṭhitena dharmena. Svanuṣṭhitena dharmena saṁsiddhir hari-toṣaṇam (SB 1.2.13). One should try to satisfy the Absolute Truth, Personality of Godhead. And Lord Caitanya also recommends that "You remain in your occupation. That doesn't matter. But you submissively try to hear." So we are giving this chance to the people "Please come and hear." But they are not prepared even for that thing. The age is so strong, the Kali-yuga, that it will dictate. Māyā will dictate, "Why you go there? What is there?" But actually, those who have come to us, those who are following, they are so much changed. That is a fact. They are seeing. They are hearing, "It will be." They are seeing, "It is." Still, they are not interested. Just like a class of men, they see that a person who has committed theft is arrested by police, and he is hearing that "If you commit theft, then you will be sinful or you will be caught by the laws of the state." So seeing and hearing, still he is committing theft. Why? By experience, practical experience, he is seeing that "Here is a man, committed theft. He is punished. He is going to be arrested by the police." And he has heard also that if somebody commits theft, he will be punished. So what do you want? Two things are required. Dekha śroṇa(?), seeing and hearing, for gaining knowledge. So he has got knowledge by seeing and hearing, but still... That means the heart is not clear. So this thing will be helpful for clearing the heart. Śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ (SB 1.2.17). Simply by legal obligation one cannot be purified. You may enact thousands of rules and regulation and laws. You cannot purify the heart of the people. Here is the process to purify the heart of the people. Therefore they should be taken advantage of. Simply by saying that "If you do this, then you'll be punished," nobody cares for that. Just like a child. The parents daily says, "My dear boy, don't do this. This is mischievous." But he does. Just like a dog, animal. Because the heart is not purified. The knowledge is not there. So this is the process for purifying the heart. Ceto-darpaṇa-mārjanam (CC Antya 20.12). This is the process. So one should take advantage of this process, how to purify the mind, how to purify the heart. Then you will be a perfect personality, perfect man. Śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ. So we don't say that "You change your profession, you change your position or occupation," no. Please come and hear. Please... If you don't chant, please hear. That hearing process also will cure you. Śravaṇam kīrtanam. So people should come to our temple and hear this chanting, this... We are not taxing. We are not asking any... If you give some contribution, there is temple and management, there is expenditure, heavy expenditure, in this country. If you so kind... It is very kind of you. Even if you do not pay, you don't like, please come. Please come and hear. Please bring your friends if you are really friend. So it is very nice thing. Sthāne sthitaḥ śruti-gatāṁ tanu-vāṅ-manobhir. You remain what you are. We don't say that you change, but you hear. Śruti-gatāṁ. Śruti means this ear. God has given you this nice thing. You just inject this transcendental vibration through this ear. And when you will, you purify yourself, then you'll know how to make your life successful by your occupation. Sva-karmaṇā tam abhyarcya saṁsiddhiṁ labhate param (BG 18.46). Saṁsiddhi. Saṁsiddhi means perfection. So even fifty years... Not fifty. About sixty years before, in our childhood, or more than, sixty-five years before, when we were five, six years old, this system of hearing in the evening, in every village there was current. And my maternal uncle's house was in the suburb of Calcutta. So in our childhood, when we used to go to our maternal uncle's house, all the ladies and members being discussed. They will sit down. All the members of the neighboring people, they will come, very big crowd, and they will hear, and whatever they can pay, they will pay. And with that impression, at nine o'clock or ten o'clock, they will go to bed. Very nice arrangement. Usually the meeting was taking place after night, dinner, you see? Say, about at nine o'clock. And from nine to ten, eleven, the discussion would go on, and then the members dispersed and go to their respective home. We have seen. And all the ladies, whole road, they were discussing, "The priest told me..." They discussed very seriously to understand. So they don't require any education. Simply by hearing they become advanced. This is recommended. Śṛṇvatāṁ sva-kathāḥ... Śṛṇvatāṁ. Just try to hear, hear, hear. Very nice process. So we are inviting people. We have got so much big space. Unfortunately, nobody is coming to hear. Mr. Khanvar? Why they do not come?