Indian: Cārvāka, Cārvāka...
Prabhupāda: Yes.
Indian: And what was... And second thing, the god among the daśāvatāras, Buddha accepted, supposed to be one avatāra. Buddha never told any idol worship, or any Rāma and Kṛṣṇa worshiping. And particularly one avatāra, another avatāra and this avadhūta. Or holy place. And will never accept in such a way, how to believe and what to believe and what is the temples.
Prabhupāda: So you reject everything. (laugher) That's all right. That is the way. That is very nice process. You reject everything. Because you are doubt in everything, so you reject everything. That's all right.
Indian: Even Lord Buddha... (break) ...these are the contradictory.
Prabhupāda: Hm. Therefore our philosophy is acintya-bhedābheda-tattva. Acintya, inconceivable. Just like you are trying to conceive that whole world is God, and still, God is not there. That is spoken by God Himself, Kṛṣṇa: mat-sthāni sarva-bhūtāni nāhaṁ teṣu avasthitaḥ (BG 9.4). Mayā tatam idam, avyakta-mūrtinā. So this impersonal feature, brahmeti paramātmeti bhagavān iti (SB 1.2.11), the impersonal feature is Brahman. Sarvaṁ khalv idaṁ brahma. That means sarvedam akhilaṁ jagat, parasya brahmaṇaḥ śaktiḥ sarvedam akhilaṁ jagat. Just like the sunshine. You are in the sunshine. That is a practical faith. The sunshine is not different from the sun. The sun is ninety-three millions of miles away, but still, because you are in the sunshine, you are in sun. Can you deny it? That is the thing. You are in the sunshine. The sunshine is not different from the sun. But still, it is not the sun. This is the philosophy, inconceivably, simultaneously one and different. The sunshine is not different from the sun, but still, it is different. Similarly, the whole manifested, the cosmic manifestation is God, but still He is..., it is not God. This is, therefore it is called inconceivable, acintya. With our teeny brain, we cannot accommodate how it is one and different. Therefore it is called acintya. Acintya-bhedābheda: different and separate, simultaneously.