Superior form

Expressions researched:
"superior form" |"superior forms"

SB Canto 1

Lord Śrī Kṛṣṇa's expansions of various forms which take place via the internal energies are superior forms, whereas the expansions which take place via the external energies are inferior forms.

SB 1.2.28-29, Purport: Vāsudeva is the original Personality of Godhead Lord Śrī Kṛṣṇa. As explained before, the original Personality of Godhead expands Himself by innumerable forms. Such expansion of forms is made possible by His various energies. His energies are also multifarious, and His internal energies are superior and external energies inferior in quality. They are explained in the Bhagavad-gītā (7.4-6) as the parā and the aparā prakṛtis. So His expansions of various forms which take place via the internal energies are superior forms, whereas the expansions which take place via the external energies are inferior forms. The living entities are also His expansions. The living entities who are expanded by His internal potency are eternally liberated persons, whereas those who are expanded in terms of the material energies are eternally conditioned souls. Therefore, all culture of knowledge, austerities, sacrifice and activities should be aimed at changing the quality of the influence that is acting upon us. For the present, we are all being controlled by the external energy of the Lord, and just to change the quality of the influence, we must endeavor to cultivate spiritual energy.

Mahārāja Yudhiṣṭhira is the ideal monarch, and monarchy under a trained king like Mahārāja Yudhiṣṭhira is by far the most superior form of government, superior to modern republics or governments of the people, by the people.

SB 1.9.49, Purport: Mahārāja Yudhiṣṭhira was not a mere tax collector. He was always conscious of his duty as a king, which is no less than that of a father or spiritual master. The king is to see to the welfare of the citizens from all angles of social, political, economic and spiritual upliftment. The king must know that human life is meant for liberating the encaged soul from the bondage of material conditions, and therefore his duty is to see that the citizens are properly looked after to attain this highest stage of perfection.

Mahārāja Yudhiṣṭhira followed these principles strictly, as will be seen from the next chapter. Not only did he follow the principles, but he also got approval from his old uncle, who was experienced in political affairs, and that was also confirmed by Lord Kṛṣṇa, the speaker of the philosophy of Bhagavad-gītā.

Mahārāja Yudhiṣṭhira is the ideal monarch, and monarchy under a trained king like Mahārāja Yudhiṣṭhira is by far the most superior form of government, superior to modern republics or governments of the people, by the people. The mass of people, especially in this age of Kali, are all born śūdras, basically lowborn, ill-trained, unfortunate and badly associated. They themselves do not know the highest perfectional aim of life. Therefore, votes cast by them actually have no value, and thus persons elected by such irresponsible votes cannot be responsible representatives like Mahārāja Yudhiṣṭhira.

Easy Journey to Other Planets

The superior form of energy of the Personality of Godhead is described in the Bhagavad-gītā. Bhagavad-gītā describes most perfectly the concept of matter and antimatter in terms of two forms of energy. Matter is an energy which creates the material world, and the same energy, in its superior form, also creates the antimaterial world.

Easy Journey to Other Planets 1: The most widely recognized scriptures in the world are the Vedas. The Vedas have been divided into four parts: Sāma, Yajur, Ṛg and Atharva. The subject matter of the Vedas is very difficult for a man of ordinary understanding. For elucidation, the four Vedas are explained in the historical epic called the Mahābhārata and in eighteen Purāṇas. The Rāmāyaṇa is also a historical epic which contains all the necessary information from the Vedas. So the four Vedas, the original Rāmāyaṇa by Vālmīki, the Mahābhārata and the Purāṇas are classified as Vedic literatures. The Upaniṣads are parts of the four Vedas, and the Vedānta-sūtras represent the cream of the Vedas. To summarize all these Vedic literatures, the Bhagavad-gītā is accepted as the essence of all Upaniṣads and the preliminary explanation of the Vedānta-sūtras. One may then conclude that from the Bhagavad-gītā alone one can have the essence of the Vedas, for it is spoken by Lord Śrī Kṛṣṇa, the Supreme Personality of Godhead, who descends upon this material world from the antimaterial world in order to give complete information of the superior form of energy. The superior form of energy of the Personality of Godhead is described in the Bhagavad-gītā as parā prakṛti. The scientists have recently discovered that there are two forms of perishable matter, but the Bhagavad-gītā describes most perfectly the concept of matter and antimatter in terms of two forms of energy. Matter is an energy which creates the material world, and the same energy, in its superior form, also creates the antimaterial (transcendental) world. The living entities belong to the category of superior energy. The inferior energy, or material energy, is called aparā prakṛti. In the Bhagavad-gītā the creative energy is thus presented in two forms, namely aparā and parā prakṛti.

Philosophy Discussions

The animals, they cannot think, on account of nondeveloped consciousness, but even in human society, uncivilized society, they have got the innate idea of some superior form. When there is lightning, they offer obeisances. When they see big ocean, they offer obeisances, something big. So that innate idea is universal, to offer obeisances to something wonderful.

Philosophy Discussion on John Locke:

Hayagrīva: And John Locke, Locke is the..., is most famous for his conception of tabula rasa, or blank slate, that a child is born with no innate ideas. He states that "If there are innate or inborn ideas, all men would have them." That is to say, there would be universal consent. He writes, "This argument of universal consent, which is made use of to prove innate principles, seems to me a demonstration that there are none such because there are none to which all mankind give a universal consent." So it cannot be argued that all people have an innate or inborn idea of God since there is no universal consent on this subject. Well, do innate ideas have to be universal? Might not some living entities have some innate ideas and other living entities have others? Why does an innate idea have to be universal and apply to everyone?

Prabhupāda: Yes. Innate idea is that there is somebody. That is developed consciousness. The animals, they cannot think, on account of nondeveloped consciousness, but even in human society, uncivilized society, they have got the innate idea of some superior form. When there is lightning, they offer obeisances. When they see big ocean, they offer obeisances, something big. So that innate idea is universal, to offer obeisances to something wonderful. But this innate idea of accepting something supreme and offering respect is not developed in the animal. So this innate idea is there. When it is not developed, it is animal, and when it is developed, then it is human being. And a perfect human being is he, when he has developed this innate idea to the fullest stage. That is Kṛṣṇa consciousness.

1974 Conversations and Morning Walks

The original God is accepted, Viṣṇu. And original to Viṣṇu is Kṛṣṇa. Kṛṣṇa also says, "There is no superior form or authority than Me." That is confirmed by Lord Brahmā, Kṛṣṇa is controller.

Room Conversation -- June 20, 1974, Germany:

Guest: Under many influences.

Prabhupāda: No, influence should be only Kṛṣṇa or God. Kṛṣṇa, when we speak of Kṛṣṇa, God, but they have no clear idea what is God. How does He speak, how does He act. Where does He live. What is His form. What is his color. Nobody knows. Ask any religious people, "Do you know about all these?" (tape too faint to hear) (indistinct) If they think about it at all. First of all, generally they think of something impersonal or void. The Buddhists they think God is zero. And others they think God has no form. So, two classes. The Hindus they think God has not particular form, (indistinct). And you can imagine any of them(?) That is Śaṅkara. The pañcopāsanā. But still Śaṅkara is very careful. He has given five particular forms—the Goddess Durgā, Lord Viṣṇu, Lord Siva, the sun. Therefore there are sections—the sun worshipers, the fire worshipers. Originally, (indistinct). That is Vedic culture. Their Vedic culture means many demigods. But the original God is accepted, Viṣṇu. And original to Viṣṇu is Kṛṣṇa. īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ [Bs. 5.1]. Kṛṣṇa also says, mattaḥ parataraṁ nānyat [Bg. 7.7]. "There is no superior form or authority than Me." That is confirmed by Lord Brahmā, īśvaraḥ paramaḥ kṛṣṇah [Bs. 5.1]. Kṛṣṇa is controller. There are different grades of controller but the supreme controller is Kṛṣṇa. Kṛṣṇa says mām ekam, "Unto Me, no one else." Now our Kṛṣṇa consciousness movement is trying to convince people to give Him our attention, therefore we have published so many books only about Kṛṣṇa. On every page you'll find Kṛṣṇa, Kṛṣṇa, Kṛṣṇa. Either in Kṛṣṇa Book or in Caitanya-caritāmṛta, or in the Bhāgavatam or in Nectar of Devotion, Teachings of Lord Caitanya. The word(?) is Kṛṣṇa, that is simply explained in the (indistinct).

1975 Conversations and Morning Walks

Kṛṣṇa also says in the Bhagavad-gītā, "There is no more superior form or superior authority than Me." And that is confirmed by Lord Brahmā. There are different grades of controller, but the supreme controller is Kṛṣṇa. And Kṛṣṇa says, "Unto Me alone."

Room Conversation with Canadian Ambassador to Iran -- March 13, 1975, Iran:

Ambassador: The process of change of consciousness which is actually taking place in the world under many influences, I think...

Prabhupāda: No. The influence should be only Kṛṣṇa, or God. Kṛṣṇa, when we speak of "Kṛṣṇa"—God. But they have no clear idea what is God. How does He speak, how does He act, where does He live, what is His form, what is His qualities—nobody knows. Ask any religious people, "Do you know about all this, about God?" They do not know. What do you think, Atreya? Have they any clear conception of God? They imagine something. If they think of God at all... First of all, generally they think of impersonal or void. Just like the Buddhists. They think God is zero. And others, they think that God has no form. The two classes. The Hindus they think, "Yes, God has no particular form, but He has got many forms. And you can imagine any one of them." That is Śaṅkara, the pañcopāsana. But still, Śaṅkara is very careful. He has given five particular forms. The goddess Durgā, Lord Viṣṇu, Lord Śiva, the sun, then... Therefore there are a section who are the sun worshiper, or fire worshiper. Original Iranians were like that. So that is Vedic culture. There... Vedic culture means there are many demigods, but the original God is accepted-Viṣṇu. And original to Viṣṇu is Kṛṣṇa. Īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ [Bs. 5.1]. And Kṛṣṇa also says in the Bhagavad-gītā, mattaḥ parataraṁ nānyat: [Bg. 7.7] "There is no more superior form or superior authority than Me." And that is confirmed by Lord Brahmā. Īśvaraḥ paramaḥ kṛṣṇaḥ [Bs. 5.1]. Īśvaraḥ means controller. There are different grades of controller, but the supreme controller is Kṛṣṇa. And Kṛṣṇa says, mām ekam: "Unto Me alone."