Sunrise and sunset (Letters)

Expressions researched:
"rise of the sun" |"rising of the sun" |"rising sun" |"setting of the sun" |"setting sun" |"sun rise" |"sun rose" |"sun set" |"sun-rise" |"sunrise" |"sunrises" |"sunrising" |"sunset" |"sunsetting"

1947 to 1965 Correspondence

Letter to Brothers -- Allahabad 1 January, 1955:

(6) The inner member is requested to rise early in the morning before sun-rise and finish his morning duties for inner & make cleanliness. And after finishing such duties, he will have attend to "Mangalaratric" service to be held in the temple of "Sri Caitanya Mahaprabhu & Radha Govinda".

1968 Correspondence

Letter to Kirtanananda, Hayagriva -- Montreal 23 August, 1968:

I am very glad to learn, Kirtanananda, you are feeling so much happy in serving a beautiful Jagannatha Murtis which you have taken from Montreal. The aratrik ceremony can be performed as follows: The first aratrik ceremony is performed as you have seen in Vrindaban, at Radha Damodara Temple, early in the morning, before sunrise, at least one and a half hour before sunrise. The second aratrik is performed at about 8:00 in the morning, after dressing and decorating the Deity with flowers. The third aratrik is performed after offering the luncheon to the Deity. And then the fourth aratrik is performed in the evening. And the fifth aratrik is performed when the Lord goes to bed. So you have got practical experience, you have seen how they are doing in Radha Damodara Temple, and gradually, as far as possible, you can introduce them.

Letter to Aniruddha -- Los Angeles 14 November, 1968:

Arati is performed at 1 1/2 hour before sunrise to awaken the Deities. Each offering is made by moving it in 7 big circles, starting at the Lotus Feet of the Lord, and going clockwise round. First of all, burning camphor or ghee (5 fires if possible) is offered in this way, slowly circling them before the Lord. With left hand bell is being rung, and with right hand the offerings are made by circling. Next burning dhupa is offered. Then water is offered in a conchshell. Then a nice handkerchief is offered. Then a nice flower, as a rose. Then the Deities are offered a fan, nice peacock feather fan. And the last item is the blowing of the conch shell three times. Throughout arati there is bell ringing, cymbals, mrdanga, gong, harmonium, etc.

1969 Correspondence

Letter to Kirtanananda -- Los Angeles 12 January, 1969:

Please accept my blessings. I beg to acknowledge receipt of your letter dated December 31, 1968, and I thank you for your good wishes for the new year. Please accept the same from my side.

So far as we are concerned, our new year is every day because Krishna belongs to the nitya lila. Nitya lila means that all of His Pastimes are going on in either of the so many universes. It is just like the rising of the sun. In your country the sun is supposed to rise at 6:30 at the present moment, but at any time you can inquire in some part of the world and there it is the same 6:30 and sunrise. While you are in this meridian, in another country it may be 6:30 AM, and the sun is rising.

So you have now taken charge of the sunrise of New Vrindaban. Our program is there for constructing seven temples. One Rupanuga Vidyapitha—that is a school for educating brahmanas and Vaisnavas. We have enough of technological and other types of educational institutions, but perhaps there is none where actual brahmanas and Vaisnavas are produced. So we will have to establish an educational institution for that purpose.

Letter to Gaurasundara -- Los Angeles 13 July, 1969:

Please accept my blessings. I beg to acknowledge receipt of your letter of July 9, 1969 along with the copy of the article, and I have noted that your new address is Box 1684, Sunset Beach, Hawaii. I think it is Krishna's desire that you would vacate the former building and go to the hippy quarters. Actually, the hippies are our best customers. Almost all of our important disciples are recruited from that group, and you are also from that group. So actually we should try to serve the hippy group more than others because there is great potency of recruiting Krishna Consciousness devotees from them. You will be pleased to know that one hippy girl named Chris who came to see me in your apartment is now living in our Los Angeles temple and doing very nicely. So if you make propaganda amongst the hippy group simply by our standard method; Sankirtana, reading some portion of Bhagavad-gita, and distributing prasadam, then I am sure the quarters in which you have now shifted will be very much prospective.

Letter to Madhudvisa -- England 30 September, 1969:

Regarding you first question, we observe Ekadasi from sunrise to sunrise. The 12 midnight is western astronomical calculation, but the Vedic astronomical calculation begins either from the sunrise or the moonrise. Generally it is sunrise. Our calculation is like this: when the sunrise is there, Ekadasi tithi (date) must be there. If Ekadasi tithi is not in the sunrise and the tithi begins, say after a few minutes after the sunrise, then we accept that day as previous to Ekadasi. All our ceremonies are calculated in that way. This means we must see the tithi during sunrise. Therefore, sometimes our dates of ceremonies do not exactly coincide like the western calculations. Just like Christmas Day they have fixed up on the 25th December, but our Janmastami tithi is not fixed up like that. My birthday is on the 1st September, 1896, but this year the tithi of my birthday was fixed for the 4th September. So it is very difficult to calculate, therefore we have to take help from the Indian expert almanac astronomers.

1970 Correspondence

Letter to Hanuman Prasad Poddar -- Los Angeles 5 February, 1970:

My Guru Maharaja recommended Temples of Jagannatha in these countries, so I was inspired to establish first of all Jagannatha Swami because He is kind even to the mlecchas. Then, when there is opportunity, I establish Radha Krishna Murti. So generally in all our Temples, Jagannatha Swami and Lord Caitanya Sankirtana pictures are invariably there, and gradually we are installing Radha Krishna Murtis in each and every center. The program of the Temple worship is as follows: Early in the morning, before sunrise, there is Mangala Aratrik. At 8:00 a.m. there is dressing and decorating of the altar daily. Then, between 11:30 and 12:00 N., Bhoga Aratrik. At 5:00 p.m., opening of the door and Dhoop Aratrik as well as Boikalik Bhoga offering. In the morning we offer fruits and milk to the Deities, and at noon we offer rice, dal, capatis, vegetable, milk, sweet rice, and many other varieties. In the Boikalik Bhoga Aratrik we offer fruits again. Then there is Sandhya Aratrik after dusk; and at 9:00 p.m. we offer Bhoga of Puri, vegetable, milk, sweetmeats, etc. Then there is Sandhya Aratrik after which the Deity rests. This is the general program of worship. We decorate the thrones with profuse flowers, changing the dress and ornaments daily, and as far as possible the Deity platform and the Temple room are kept neat and clean always.

Letter to Yamuna, Gurudasa -- Los Angeles 16 April, 1970:

You were very much anxious to worship Radha Krsna Deity and you took one pair from Mataji. At that time I advised you to wait. Now when the pair of Deities were taken by Mataji again and you were little bit sorry, but Krsna is so kind upon you that He has come to you again in a better position and now you can engage yourself in His service heart and soul.

Both mangal aratrik and sundar aratrik can be changed according with sunrise and sunset. We are not concerned with the time, but with the sun's movement. Sundar aratrik may be performed one half to one hour after sunset. So the decoration of the temple room and offering Bhoga to the Deities should be done as nicely as possible as it is within our capacity. This is the sign of love. So I am confident of your love for Krsna and do everything nicely for His pleasure. Whenever it is necessary you are quite at liberty to ask me for direction.

1971 Correspondence

Letter to Jadurani -- Los Angeles 14 July, 1971:

Bhisma was lying on the bed of arrows on one side of the battlefield. There was trees and grass, but no dead men were around. Only there was the Pandavas. Krishna and great sages such as Vyasa—big, big men. Krishna was in the forefront in His royal dress. Bhisma was a stout and strong old man. The arrows were piercing his body only. They did not go all the way through. The arrows piercing his back were supporting his body and there were many arrows piercing his chest. There were no arrows in his head. A sunset scene is all right.

Letter to Himavati -- Bombay 26 December, 1971:

We are not after decoration, we are after devotional service for pleasing Krishna's senses. Decoration must be there of course, to make the temple as opulent as possible for pleasing Krishna. Outside the temple, you can use the plastic ornaments. But not for worship. For daily worship there must be fresh fruit, flowers, and leaves.

Mangala arati must be done in nightgown. After Mangala arati, then bathing is done and dressing. 3:30 is too early for holding Mangala arati. The deities should be given sufficient rest. The standard time is 1 1/2 hours before sunrise, so we may say 5 am is a good time for holding arati.

1973 Correspondence

Letter to Dhrstaketu -- Bombay 14 October, 1973:

"The supreme occupation (dharma) for all humanity is that by which men can attain to loving devotional service unto the transcendental Lord. Such devotional service must be unmotivated and uninterrupted in order to completely satisfy the self."

Regarding the morning kirtana songs, what you have given is all right. If time permits there are other songs that can be sung, such as jiva jago, udilo aruna "There is now sunrise on the Eastern horizon and Lord Caitanya accompanied by His devotees have started the morning Sankirtana party. . . ."

It is not that the individual jiva is within every atom, but paramatma is in each atom. It is stated in the Brahma Samhita as follows: andantara-stham paramanu-cayam tarastham, "Who is situated within every atom. . ."

1974 Correspondence

Letter to Ramesvara -- West Bengal 25 October, 1974:

It was pointed out to Srila Prabhupada that of all the temples in Mayapur our mangol aratik at 4:15 A.M. is the first of the day and that at Chaitanya Math it is suspected to take place after sunrise. When asked if he wanted to see the new temple for Bhaktivinode Thakur that has been constructed near the entrance at Yoga Pith, Prabhupada replied, "I do not want to see how he has made Bhaktivinode Thakur the gatekeeper."