Suffering humanity

Expressions researched:
"suffering humanity"

SB Preface and Introduction

SB Introduction:

There is a need for the science of Kṛṣṇa in human society for the good of all suffering humanity of the world, and we simply request the leaders of all nations to pick up this science of Kṛṣṇa for their own good, for the good of society and for the good of all the world's people.

SB Canto 1

SB 1.5.13, Purport:

There are thousands and thousands of literary men all over the world, and they have created many, many thousands of literary works for the information of the people in general for thousands and thousands of years. Unfortunately none of them have brought peace and tranquillity on the earth. This is due to a spiritual vacuum in those literatures; therefore the Vedic literatures, especially the Bhagavad-gītā and the Śrīmad-Bhāgavatam, are specifically recommended to suffering humanity to bring about the desired effect of liberation from the pangs of material civilization, which is eating the vital part of human energy.

SB 1.7.5, Purport:

Śrīmad-Bhāgavatam is the summum bonum remedy for suffering humanity in the clutches of māyā. Śrīla Vyāsadeva therefore first of all diagnosed the actual disease of the conditioned souls, i.e., their being illusioned by the external energy. He also saw the perfect Supreme Being, from whom illusory energy is far removed, though He saw both the diseased conditioned souls and also the cause of the disease. And the remedial measures are suggested in the next verse.

SB 1.12.4, Purport:

As mentioned in our introduction, "There is a need for the science of Kṛṣṇa in human society for all the suffering humanity of the world, and we simply request the leading personalities of all nations to take to the science of Kṛṣṇa for their own good, for the good of society, and for the good of all the people of the world." So it is confirmed herein by the example of Mahārāja Yudhiṣṭhira, the personality of goodness.

SB Canto 2

SB 2.3.18, Purport:

The materialist will argue that life in the tree and life in the man cannot be compared because the tree cannot enjoy life by eating palatable dishes or by enjoying sexual intercourse. In reply to this, the Bhāgavatam asks whether other animals like the dogs and hogs, living in the same village with human beings, do not eat and enjoy sexual life. The specific utterance of Śrīmad-Bhāgavatam in regard to "other animals" means that persons who are simply engaged in planning a better type of animal life consisting of eating, breathing and mating are also animals in the shape of human beings. A society of such polished animals cannot benefit suffering humanity, for an animal can easily harm another animal but rarely do good.

SB Canto 3

SB 3.14.49, Purport:

The most important characteristic of a pure devotee is that he is not lampaṭa, or licentious, and another quality is that he is always eager to mitigate the miseries of suffering humanity. The most obnoxious misery of a living entity is his forgetfulness of Kṛṣṇa. A pure devotee, therefore, always tries to evoke everyone's Kṛṣṇa consciousness. This is the panacea for all miseries.

SB Canto 4

SB 4.1.59, Purport:

Nārāyaṇa is the Supreme Personality of Godhead, and Nara is a part of the Supreme Personality of Godhead, Nārāyaṇa. Thus the energy and the energetic together are the Supreme Personality of Godhead. Maitreya informed Vidura that Nara, the portion of Nārāyaṇa, had appeared in the family of the Kurus and that Nārāyaṇa, the plenary expansion of Kṛṣṇa, had come as Kṛṣṇa, the Supreme Personality of Godhead, with the purpose of delivering suffering humanity from the pangs of material burdens. In other words, Nārāyaṇa Ṛṣi was now present in the world in the forms of Kṛṣṇa and Arjuna.

SB 4.12.36, Purport:

A Kṛṣṇa conscious being is always engaged in planning how to take all of suffering humanity back home, back to Godhead. Even if one is not successful in reclaiming all the fallen souls back to Godhead, still, because he is Kṛṣṇa conscious, his path to Vaikuṇṭhaloka is open. He personally becomes qualified to enter the Vaikuṇṭhalokas, and if anyone follows such a devotee, he also enters into Vaikuṇṭhaloka.

SB 4.21.31, Purport:

By the inclination to serve the lotus feet of the Supreme Personality of Godhead, suffering humanity can immediately cleanse the dirt which has accumulated in their minds during innumerable births. Like the Ganges water, which emanates from the toes of the lotus feet of the Lord, such a process immediately cleanses the mind, and thus spiritual or Kṛṣṇa consciousness gradually increases.

SB 4.22.42, Purport:

The Lord makes so many promises for the benefit of suffering humanity. Although the Lord is very compassionate upon suffering humanity, human beings are generally not very anxious to serve Him. The relationship is something like that between the father and the son; the father is always anxious for the welfare of the son, even though the son forgets or neglects the father.

SB 4.22.58, Purport:

Mahārāja Pṛthu used to distribute his mercy to suffering humanity, and it was like rainfall after excessive heat. The ocean is wide and expansive, and it is very difficult to measure its length and breadth; similarly, Pṛthu Mahārāja was so deep and grave that no one could fathom his purposes. The hill known as Meru is fixed in the universe as a universal pivot, and no one can move it an inch from its position; similarly, no one could ever dissuade Mahārāja Pṛthu when he was determined.

SB Canto 5

SB 5.8.9, Purport:

When a person is advanced in spiritual consciousness or Kṛṣṇa consciousness, he naturally becomes very sympathetic toward all living entities suffering in the material world. Naturally such an advanced person thinks of the suffering of the people in general. However, if one does not know of the material sufferings of fallen souls and becomes sympathetic because of bodily comforts, as in the case of Bharata Mahārāja, such sympathy or compassion is the cause of one's downfall. If one is actually sympathetic to fallen, suffering humanity, he should try to elevate people from material consciousness to spiritual consciousness.

SB 5.8.10, Purport:

Māyā is very strong. In the name of philanthropy, altruism and communism, people are feeling compassion for suffering humanity throughout the world. Philanthropists and altruists do not realize that it is impossible to improve people's material conditions. Material conditions are already established by the superior administration according to one's karma. They cannot be changed. The only benefit we can render to suffering beings is to try to raise them to spiritual consciousness.

SB Canto 7

SB 7.9.22, Purport:

Prahlāda Mahārāja has also explained that a child's protectors, his parents, cannot save the child from the onslaught of birth and death, nor can medicine and a physician save one from death, nor can a boat or similar means of protection save a person drowning in the water, for everything is controlled by the Supreme Personality of Godhead. Therefore suffering humanity must surrender to Kṛṣṇa, as Kṛṣṇa Himself demands in the last instruction of Bhagavad-gītā (18.66):

sarva-dharmān parityajya

mām ekaṁ śaraṇaṁ vraja

ahaṁ tvāṁ sarva-pāpebhyo

mokṣayiṣyāmi mā śucaḥ

"Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear." All of human society must take advantage of this offer and thus be saved by Kṛṣṇa from the danger of being crushed by the wheel of time, the wheel of past, present and future.

SB 7.9.42, Translation:

O my Lord, O Supreme Personality of Godhead, original spiritual master of the entire world, what is the difficulty for You, who manage the affairs of the universe, in delivering the fallen souls engaged in Your devotional service? You are the friend of all suffering humanity, and for great personalities it is necessary to show mercy to the foolish. Therefore I think that You will show Your causeless mercy to persons like us, who engage in Your service.

SB Canto 10.1 to 10.13

SB 10.1.14, Purport:

Śrīla Śukadeva Gosvāmī is described in this verse as bhāgavata-pradhānaḥ, whereas Mahārāja Parīkṣit is described as viṣṇu-rātam. Both words bear the same meaning; that is, Mahārāja Parīkṣit was a great devotee of Kṛṣṇa, and Śukadeva Gosvāmī was also a great saintly person and a great devotee of Kṛṣṇa. Combined together to present kṛṣṇa-kathā, they give great relief to suffering humanity.

CC Antya-lila

CC Antya Concluding Words:

Because at that time I was a complete nationalist, a follower of Mahatma Gandhi's, I submitted to His Divine Grace that unless our country were freed from foreign subjugation, no one would hear the message of Śrī Caitanya Mahāprabhu seriously. Of course, we had some argument on this subject, but at last I was defeated and convinced that Śrī Caitanya Mahāprabhu's message is the only panacea for suffering humanity.

Nectar of Devotion

Nectar of Devotion Introduction:

The author of Bhakti-rasāmṛta-sindhu, Śrīla Rūpa Gosvāmī, very humbly submits that he is just trying to spread Kṛṣṇa consciousness all over the world, although he humbly thinks himself unfit for this work. That should be the attitude of all preachers of the Kṛṣṇa consciousness movement, following in the footsteps of Śrīla Rūpa Gosvāmī. We should never think of ourselves as great preachers, but should always consider that we are simply instrumental to the previous ācāryas, and simply by following in their footsteps we may be able to do something for the benefit of suffering humanity.

Message of Godhead

Message of Godhead 2:

The leaders therefore must know that the real disease of the people in general is their aversion to serve the almighty Godhead, Viṣṇu. So if, instead of treating the people's inherent disease—atheism—the leaders simply show a superficial sympathy for the disease's symptoms, certainly there will be no benefit whatsoever for suffering humanity. The real remedy for this disease lies in partaking of the remnants of offerings made to Godhead; this is the ideal diet for the spiritual patient.

Light of the Bhagavata

Light of the Bhagavata 39, Purport:

As long as the living being, under illusion, accepts the body or the mind as the soul, he will always be unhappy, like a man in the burning heat of autumn. But when the same living being becomes a devotee of Lord Śrī Kṛṣṇa, the Personality of Godhead, he at once lives a soothing life, as if under the cooling rays of the moon in autumn. Lord Śrī Kṛṣṇa is so merciful that He descends to reclaim suffering humanity and preaches Bhagavad-gītā with the intense desire that all living beings give up all of their engagements and take shelter of His lotus feet. This is the most confidential part of all revealed scripture.

Bhagavad-gita As It Is Lectures

Lecture on BG 4.1 -- Bombay, March 21, 1974:

So outside India, these European, Americans, they are taking advantage of it. Why not these Indian youths? What is the wrong there? This is not good. Let us join together, start this Kṛṣṇa consciousness movement very seriously, and deliver this suffering humanity. That is our purpose. They are suffering for want of knowledge. Everything is there, complete. Simply by mismanagement... Simply by the... It is being managed by the rogues and thieves. Take. You become perfect in Kṛṣṇa consciousness and take the management and make your life successful.

Lecture on BG 7.2 -- Hyderabad, April 28, 1974 :

Without being purified you cannot enter into the spiritual world. Vīta-rāga-bhaya, jñāna-tapasā pūtā, mad-bhāvam āgatāḥ. So these are the statements of the Bhagavad-gītā and there are many others, statements. So this Kṛṣṇa consciousness movement is meant for taking back all the suffering humanity, all living entities, back to home, back to Godhead. This is the sum and substance of Kṛṣṇa consciousness movement.

Srimad-Bhagavatam Lectures

Lecture on SB 1.5.12-13 -- New Vrindaban, June 11, 1969:

One must be liberated, one must be pure, one must be dedicated to the service of the Lord, and dhṛta-vrataḥ, and one must be determined. Then he can do something to the human society. Not a conditioned soul, by whims he can manufacture something, that "I can do something to the human..." It is not possible. Here are the qualifications, that,

atho mahā-bhāga bhavān amogha-dṛk

śuci-śravāḥ satya-rato dhṛta-vrataḥ

urukramasyākhila-bandha-muktaye...

"If you actually desire to get this suffering humanity to become liberated from all kinds of material bondage, then, samādhinā."

Lecture on SB 1.5.30 -- Vrndavana, August 11, 1974:

Guru, or mahātmā, they are very merciful, merciful in this way that they know how a person can be elevated to the topmost platform of knowledge, and they can give him. And this is not very difficult. It is said here that yat tat sākṣād bhagavatoditam. This is mercifulness. A guru's business is to deliver the same message as Kṛṣṇa said. Then he's dīna-vatsala. Otherwise, if he says something else, he's a cheater. He's not guru. He must be, to the suffering humanity, being kind upon them. Dīna-vatsala.

Lecture on SB 1.5.30 -- Vrndavana, August 11, 1974:

And the mahātmā, being kind upon these poor souls, they deliver the same knowledge as Kṛṣṇa gives. Sarva-dharmān parityajya mām ekaṁ śaraṇam.. (BG 18.66). This is guru's business. Do not manufacture anything. There is no question of... There is no need of manufacturing anything. Simply you speak to the suffering humanity the same thing which Kṛṣṇa says. Sākṣād bhagavatā uditam. This is the business of guru. It is clearly said.

Lecture on SB 1.5.30 -- Vrndavana, August 11, 1974:

So dīna-vatsalāḥ, the sādhus, they should be very much compassionate to the suffering humanity and give them the message which is spoken directly by Kṛṣṇa, sarva-dharmān parityajya mām ekam... (BG 18.66). This is the mission of Kṛṣṇa consciousness.

Lecture on SB 1.16.1 -- Los Angeles, December 29, 1973:

So that is the aim of Kṛṣṇa consciousness movement, that everyone, at least those who are ruling, those who are on the executive function, they must be all mahā-bhāgavata. Under them everything should be ruled. Then people will be happy. Because they will never do anything unjustly. Their only desire is... Mahā-bhāgavata is how to give relief to the suffering humanity. That is mahā-bhāgavata.

Lecture on SB 6.1.6 -- Los Angeles, January 3, 1970:

So he is asking, "Mahā-bhāga, can you explain how these suffering men can be delivered from this hellish suffering?" So he was feeling. This is the sentiment of Vaiṣṇava. They cannot see the suffering humanity. They always try to reform them and to get them as... Not only the devotees; the Lord also, He is so compassionate He sends His son, His most confidential son, Jesus Christ. He comes Himself, He sends His incarnation, He sends His knowledge.

Lecture on SB 6.1.6 -- Bombay, November 6, 1970:

So this kind of sympathy, just like this Rāmakrishna Mission daridra-nārāyaṇa sevā, under the plea of accepting this suffering humanity as Nārāyaṇa and appealing to the compassion of the people... Although they cannot do anything. Actually they are not doing anything but this philosophy is a rubbish philosophy. You cannot do. If you can do anything good to the people, then you can simply awaken them to Kṛṣṇa consciousness. That is the best service. Other service you cannot do.

Lecture on SB 6.1.6 -- Honolulu, June 8, 1975:

Here is the Gosvāmīs' photo. You can see how they have become mendicant. A small loincloth, one waterpot only, that's all, finished, no possession. So why? Bhūtvā dīna-gaṇeśadau karuṇayā. They wanted to show their mercy to the suffering humanity. So in this way they adopted change of life. That is Vaiṣṇava. Vaiṣṇava personally has no demand for life, no unhappiness. He is completely satisfied with Kṛṣṇa. But he is unhappy by seeing other conditioned souls suffering. This is Vaiṣṇava. There are many example. Prahlāda Mahārāja also said the same thing.

Lecture on SB 6.1.6 -- Nellore, January 5, 1976:

So Parīkṣit Mahārāja became very anxious how this suffering humanity can be saved. Here it is said, nānā ugra yātanāt neyāt tan me vyākhyātum arhasi: "Kindly give me some enlightenment how these people can be saved from this severe type of suffering." So at the present moment in this age of Kali people are so fallen low that they do not know what is going to happen in the future. They are dismissing the whole problem by saying that there is no next life. This is very precarious condition of the modern civilization.

Lecture on SB 6.1.7 -- Honolulu, June 15, 1975, Sunday Feast Lecture:

So last week we discussed Parīkṣit Mahārāja's sympathy with the suffering humanity. This is Vaiṣṇava. The Vaiṣṇava, or devotee, he is the perfect sympathizer for all suffering humanity. Others' sympathy is not perfect. They are planning so many things—opening hospitals or charitable dispensaries, schools, lunatic asylum. These are all public sympathetic activities. But they are not... They are, of course, good to some extent. If a man is suffering from the bodily ailments, if he is given some relief in the hospital, or if the society is not educated, give him education, this is all good work undoubtedly. But the ultimate good work is not known to them. They are taking care of the external symptoms.

Lecture on SB 6.1.55 -- London, August 13, 1975:

Māyāvādī sannyāsī. Again they fall down in this mithyā jagat. They come for political work, they come for social work, daridra-nārāyaṇa-seva and this and that. That's all. Because they are not pure. If jagat is mithyā, why you again so much anxious for serving the jagat? This misconception is going on. Everyone asks us that, "Kṛṣṇa consciousness movement, why not serve the suffering humanity?" They say always. And what you can do? You are... Simply like a madman you are thinking that you can serve the humanity. You cannot serve the humanity. You have no such power.

Lecture on SB 7.9.19 -- Mayapur, February 26, 1976:

The whole world is planning to give relief to the suffering humanity, but the foolish people, they do not know that you may do your best, but if it is not sanctioned by the Supreme Lord, all these measures will not be of any use. "Why? We have got science, medicine, and relief arrangement. They are all useless?" Yes. They are useful so long, as long as Kṛṣṇa says "Yes." If Kṛṣṇa says "No," then in spite of all this relief, nothing will be done. This is the answer. You can open many hospitals, but if Kṛṣṇa says that "This patient must die," you cannot give any protection. That is not possible. In spite of your hospital, good medicine, good physician, the patient must die.

Lecture on SB 7.9.42 -- Mayapur, March 22, 1976:

Actually we are hankering after favor of some big man and small man. That is going on. That is material world. But if we seek favor from the Supreme Personality of Godhead, so that is very nice. Instead of going here and there, if we... We want favor. There is no doubt. But others cannot favor us. That is the point. They have started so many humanitarian institutes to favor the suffering humanity, but it is not possible. They cannot. They cannot do it.

Lecture on SB 7.9.42 -- Mayapur, March 22, 1976:

So Kṛṣṇa can do anything. Aṅgāni yasya sakalendriya-vṛttimanti. He can do anything. We cannot do without His favor. So Prahlāda Mahārāja requests that "If You kindly become merciful upon us, it is not a great task for You, because You can do whatever You like. Because You are the cause of creation, maintenance and destruction, so it is not difficult for You." Besides that, mūḍheṣu vai mahad-anugraha ārta-bandho. Generally, those who are ārta-bandhu, friend of the suffering humanity, they specially show favor to the mūḍha, to the rascals. Kṛṣṇa comes for that purpose because every one of us, we are mūḍhas.

Lecture on SB 7.9.44 -- Delhi, March 26, 1976:

So this is the mission of high-class Vaiṣṇava, how to preach Kṛṣṇa consciousness among the suffering humanity, and this is the purport of this verse said by Prahlāda Mahārāja, and we are following the footprints of Prahlāda Mahārāja. Never mind even it is imperfectly done, we must execute the orders of Caitanya Mahāprabhu, yāre dekha tāre kaha kṛṣṇa-upadeśa (CC Madhya 7.128). I may not be so very expert in delivering the message of Kṛṣṇa, but my duty is to try to my best capacity how to distribute this knowledge to the suffering humanity.

Lecture on SB 11.3.21 -- New York, April 13, 1969:

The whole Vedic instruction is just to deliver all suffering humanity from the threefold miseries of material existence. That is the aim and object of Vedic civilization. That means this human form of life is meant for finishing all kinds of troubles. That should be the effort of human being. Actually, they are doing so. Everyone is trying to minimize the miseries of life and get happiness of life. That is the impetus of all activities. But unfortunately, they do not know how to do it.

Festival Lectures

Sri Vyasa-puja -- Hamburg, September 5, 1969:

This should be distributed. Just like in my old age I have come to your country carrying the order of my spiritual master to distribute it. You are all young boys and girls; take this message and distribute it. The whole suffering humanity will be happy. That is our mission.

His Divine Grace Bhaktiprajnana Kesava Maharaja's Disappearance Day Lecture, (Srila Prabhupada's Sannyasa Guru) -- Seattle, October 21, 1968:

The Vaiṣṇavas, the representatives of the Lord, they are so kind. They bring the ocean of mercy for distributing to the suffering humanity. Kṛpāmbudhir yas tam ahaṁ prapadye (CC Madhya 6.254). So I am offering my respectful obeisances unto this His Holiness, because he forcefully made me adopt this sannyāsa order.

His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada's Disappearance Day, Lecture -- Los Angeles, December 9, 1968:

This Kṛṣṇa consciousness movement means to become Vaiṣṇava and feel for the suffering humanity. So to feel for the suffering humanity, there are different angles of vision. Somebody is thinking of the suffering of the humanity from bodily conception of life. Somebody is trying to open hospital to give relief to the diseased condition. Somebody is trying to distribute foodstuff in poverty-stricken countries or places. These things are certainly very nice, but actual suffering of the humanity is due to lack of Kṛṣṇa consciousness.

His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada's Appearance Day, Lecture -- Mayapur, February 8, 1977:

Vaiṣṇava means he doesn't want any material profit or material opulence or material reputation. He doesn't want. This is... But in the material world everyone is busy for three things—material profit, material reputation, and material adoration. This is not Vaiṣṇava's business. Vaiṣṇava never cares for all these things. Vaiṣṇava is always thinking how to do good to the suffering humanity.

Sri Sri Kaliya Krsna Deity Installation -- Lautoka, Fiji, May 2, 1976:

Guru is... There are so many other things, guru's qualification. There are eight verses in the prayer of guru. The first verse is

saṁsāra-dāvānala-līḍha-loka-

trāṇāya kāruṇya-ghanāghanatvam

prāptasya kalyāṇa-guṇārṇavasya

vande guroḥ śrī-caraṇāravindam

Guru's first business is to deliver the suffering humanity from the forest fire of this material existence.

Initiation Lectures

Initiation of Rukmini Dasi -- Montreal, August 15, 1968:

A person should be worshipable because he's nonenvious. Śrī-caitanya-kṛpā-bharau, such kind of position can be attained by one who has acquired the mercy of Lord Caitanya. Śrī-caitanya-kṛpā-bharau bhuvi bhuvo bhārāvahantāra. And such person can deliver the suffering humanity from this material contamination.

Initiation of Rukmini Dasi -- Montreal, August 15, 1968:

The mission of saintly persons is simply to think how this suffering humanity will become happy by spiritual consciousness. That is their business. They are not for exploiting. The whole material world is trying... One man is trying to exploit another; one nation is trying to exploit another nation; one society is trying to... This is struggle for existence. They have invented this law that "Might is right." You struggle, and if you are powerful... Just like there is now struggle between Russia and America, or China and America. This is going on. So everyone is suffering. The struggle for existence means a condition of suffering. And these saintly persons, devotees of Kṛṣṇa, not only devotees of Kṛṣṇa, any devotee of God, they are, their business is to see how people become happy.

General Lectures

Lecture -- Bhuvanesvara, January 21, 1977:

So brajendra-nandana jei śacī-suta hoilo sei. "Who was formerly Brajendra-nandana, He has now become Śacīnandana. And formerly who was Balarāma, He has become Nitāi." Brajendranandana hei śacī-suta hoilo sei balarāma hoilo nitāi. So why They have come again? Now, pāpī tāpī yata chilo harināme uddhārilo: "They have come to deliver all kinds of sinful men, suffering humanity, just allowing to chant Hare Kṛṣṇa mahā-mantra." Pāpī tāpī jata chilo, harināme uddhārilo. So what is the evidence how papi tapi were delivered? Tāra śākṣī jagāi and mādhāi.

1975 Conversations and Morning Walks

Morning Walk -- May 15, 1975, Perth:

Prabhupāda: This proposal Vivekananda used, to serve the mankind. How they will serve? In spite of all arrangement there are so many suffering humanity, so many unemployment, so much disease, so much death. So what is the meaning of this serving? Huh? You cannot stop it. That is the nature's way. How you can stop by so-called bluffing that "We are serving the humanity"? You are opening hospital. Does it mean that the suffering is reduced?

Room Conversations -- July 26, 1975, Laguna Beach:

Prabhupāda: I do not know whether Jesus Christ, Lord Buddha, said, but generally people are inclined to give to the poor. That, suppose you have got some money. I go: "Sir, give us some contribution for spending for Kṛṣṇa consciousness." He will not like very much. And if I go, ask some money, that "I am going to open some hospital for the poor suffering humanity," he will give immediately. Is it not the general tendency? If I say a moneyed man, "Please give me some money. I will spend it for Kṛṣṇa," he will not give. (chuckles)

1976 Conversations and Morning Walks

Morning Walk -- March 17, 1976, Mayapura:

Prabhupāda: This is the greatest peace movement, to bring peace to the suffering humanity.

Garden Conversation -- June 8, 1976, Los Angeles:

Prabhupāda: Why shall I go to manufacture something imperfect? The perfect thing is already there. Simply I have to carry. A post peon—the money order is there, he has to simply carry and deliver to the person. And if he gets at time of need, he thanks the peon, "Oh, you have saved my life." It is like that. The message is already there. You have to simply deliver to the suffering humanity. Then he'll be relieved.

Interview with Jackie Vaughn (Black Congressman) -- July 12, 1976, Detroit:

Prabhupāda: Barhāvataṁsam asitāmbuda-sundarāṅgam. His blackness is compared with the black cloud. Asita-ambuda, ambuda means the cloud. The black cloud is full of water. When there is black cloud in the sky, you can be sure that the rain is going to fall down. Not the white cloud. White cloud means no water. Is it not? So you understand this philosophy and add water to the suffering humanity. They are suffering in the burning, blazing fire of material existence. So blazing fire can be extinguished when the water falls from the sky, not by your fire brigade.

Room Conversation with Ambarisa and Catholic Priest -- June 14, 1976, Detroit:

Stansky: I want very much to learn basic Sanskrit, but I have so much to learn right now that ah,...

Prabhupāda: No, it is not necessary, but those who are interested in studying Sanskrit literature, for them it is very good help. And at the same time they get sublime knowledge. They study Sanskrit and get knowledge. So you have kindly come to join us. You study our philosophy very minutely and then try to do something for the suffering humanity.

1977 Conversations and Morning Walks

Room Conversation -- January 8, 1977, Bombay:

Prabhupāda: Caitanya's movement is pāpī tāpī yata chilo hari-nāme uddharilo. All sinful men, all suffering humanity, simply by chanting Hare Kṛṣṇa, they were. Pāpī tāpī yata chilo hari-nāme uddharilo. How it is possible? Tāra sākṣī jagāi mādhāi. You see the Jagāi-Mādhāi, how they became Vaiṣṇava. This is Narottama dāsa Ṭhākura's song.

1947 to 1965 Correspondence

Letter to Mr. Banerjee -- Bombay 28 July, 1958:

The modern set of human civilization is an anachronism and Sri Caitanya Mahaprabhu's message only can adjust the things all over the world. It is not blind conviction but actually this a fact which can be judged if people will make an analysis of the mercy bestowed by Lord Caitanya. The whole world is looking for it and it will be a credit for the Indians generally and he Bengalis specially if they can give the message to the suffering humanity in the right direction as chalked out by the authorized Acaryas.

1967 Correspondence

Letter to Ravindra Svarupa -- New York 21 May, 1967:

I am glad to learn that you are in touch with the council for A summer of Love. Please try to convince them that this movement of Krishna Consciousness is the only remedy for treatment for the diseased condition of human society. The basic principle of disease is Godlessness and this movement is approved method for reviving God consciousness. So let the leaders take this movement more seriously and it will actually relieve the suffering humanity and specially the youths who are out to search out something spiritual.

Letter to Umapati -- Calcutta 22 October, 1967:

I went to your country with a mission & you all good souls were sent by Krishna to me. So let us cooperatively work together to vigorously spread Krishna Consciousness, to the suffering humanity at large. Your country is great & you are all good sons of America. Spread this knowledge so that America will be still greater in the eyes of the world. Keep this point of view in front of you & all your God-brothers combine together may execute this mission.

1968 Correspondence

Letter to Harer Nama -- Allston, Mass 28 May, 1968:

Actually this Krishna Consciousness movement is the greatest need of the present day situation of the world. It is authorized approved and very old, and practical. It can be accepted by any person in any part of the world; that is already tested. Now each one of us has got a great responsibility to spread this movement as far as possible and that is the greatest service to the suffering humanity. You are a student of psychology, so you can study this movement more clearly than others, and try to spread it to your best capacity.

Letter to Kris -- Los Angeles 13 November, 1968:

What for you want to go on world tour—people everywhere are doing the same thing, eating, sleeping, mating, and defending—each in some slightly different way, but same substance is there. There are the same streets, same people, same cars, same trees, etc. everywhere, somewhere a hill, somewhere sandy, somewhere some water—but what is the profit of seeing so much scenery? It is better if you want to travel, you can travel to preach and spread this Krishna Consciousness to the suffering humanity at large. You can travel with our Sankirtana party if you like.

Letter to Gaurasundara -- Los Angeles 28 December, 1968:

I have seen the Istagosthi notes of your meetings which were sent by Lilavati, and you are doing very nice in speaking on the principles of Krishna Consciousness. So with your speaking talents there is so much valuable preaching work that you will have opportunity to do to relieve the burden of the suffering humanity. So more and more try to develop this skill, such able speakers as yourself are a great boon to spreading this movement of Sri Caitanya Mahaprabhu.

1969 Correspondence

Letter to Govinda -- Los Angeles 26 January, 1969:

So far as my taking botheration in coming to your country, I must take this so-called botheration for Krishna. But what botheration I have taken? You know that the Goswamis were ministers in the government's service and they left their posts for going to Vrindaban and living there just like paupers. They produced such great literature like Sandarbhas, by Jiva Goswami, and Bhakti Rasamrita Sindhu, by Rupa Goswami. Apparently they took so much botheration but they preferred to accept it because they were compassionate for the suffering humanity.

Letter to Govinda -- Los Angeles 7 July, 1969:

I have asked the BTG men to publish your heroic preaching activities under the heading of "Heroine Govinda Dasi." So I am sure Krishna is very much pleased of this incident, and He will surely bestow His blessings both on you and Gaurasundara. So try to continue preaching Krishna Consciousness to the suffering humanity as far as possible.

Letter to Madhudvisa -- Los Angeles 15 August, 1969:

I think in the San Francisco Examiner it was said that people followed the Ratha and experienced so much joy as they had never enjoyed at any time within recent memory. The reason is that we are giving people direct contact with Krishna, the Reservoir of all pleasure. Our administration may be not very perfect, but that fact is that as soon as one is in contact with Krishna he will be happy. So you have got a very nice thing, Krishna Consciousness, for distributing to the suffering humanity, and do it nicely, combinedly.

Letter to Bali-mardana, Sudama -- Tittenhurst 3 October, 1969:

I studied the Japanese country within very short time and saw that they are very nice people. They are Oriental men, and there is similarity with Indian peoples. So what I desired in 1967 you have fulfilled in 1969, and I thank you very much from the very core of my heart. Krishna will give you long life and prosperity to live and preach the Krishna Consciousness Movement to the suffering humanity and thereby get benediction of Krishna and thanks from the peoples in general.

Letter to Jayasri -- London 13 November, 1969:

I am so glad to learn that you are thinking of sleep as a waste of time. This is not an ordinary thing. So I have become very much pleased to hear this statement from you. Be blessed by Krishna. Just as you have already understood the benefits of this Krishna Consciousness Movement, try to realize and assimilate it more and more and distribute it to the suffering humanity. Our movement is the greatest gift to the human race. They may not immediately appreciate it, but time will come and history will give evidence that this movement saved the human society from being fallen into barbarianism.

1970 Correspondence

Letter to Ksirodakasayi -- Los Angeles 29 January, 1970:

I am so glad to understand that you have decided to dedicate your life for Krishna Consciousness Movement, this is the right way of perfecting our mission of human life. Many men have dedicated their lives for many engagements in the name of philanthrophy, altruism, nationalism, humanitarianism and so on, but all of them will be finished along with the end of life of this body. Our dedication of life or Krishna-ism, on the other hand, will continue eternally and give us eternal life, bliss and knowledge. Try to follow these principles and preach the message to the suffering humanity. This is my request.

1974 Correspondence

Letter to Hrdayananda -- Vrindaban 14 March, 1974:

Just as Hamsaduta and Bhagavan have gone to foreign countries and arranged for a solid program of translation, printing and distribution of my books by sankirtana party, so you will also find the devotees in South America willing to help you in this noble project which is for the benediction of the suffering humanity. My own Guru Maharaja stressed the printing and distribution of literature even over gorgeous temple construction, and I also was printing even before I have big temples in the U.S. So you may follow the footsteps of the previous acaryas, while always strictly following the regulative principles for spiritual strength.

Letter to Tusta Krsna -- Mayapur 14 October, 1974:

I have come here to Mayapur and my health has improved much but still I am suffering from high blood pressure. After all, it is old age. As far as possible Krishna will keep me to work, and when He desires I will go. So I wish all my disciples to push on this movement for the rehabilitation of suffering humanity.

1975 Correspondence

Letter to Sarvavit -- Los Angeles 26 July, 1975:

I am glad to learn that you are getting good training by Cyavana Maharaja and you should take your post of temple president as a very serious matter. It is your responsibility to always exhibit a Krsna conscious example. You should always be thinking how to spread Krsna consciousness to the African people. This is our mission—to save suffering humanity from the path of repeated birth and death. The way to become free is only by becoming pure devotee of Krsna. You should simply stick to our principles and everything will come out all right in our preaching work.