Prabhupāda: They kill the grandfather and have a feast, the cannibals. Yes. That is a great sport, that the grandsons will kill the grandfather and have a feast on his body by toasting.(?) Yes. The same idea is being preached by the communists. They want that all old man of the society, they should be killed. That is one of the theories put forward by the communists. Because they are not producing anything. So just imagine, these things will come gradually. So better to leave this place as soon as possible. Not to come again. That should be our serious attention. The other day the radio man was asking, "Swamiji, how to adjust?" "And there is no adjustment. You have to go out of the scene. There is no adjustment." So he was not very happy. If I would have bluffed him, "Oh, you do this, you do that, you do this humanitarian work, you spread(?) education and give foodstuff." No! There is no adjustment. The only adjustment is quit this place. That is the function of this human form of life. You can get out of this show by Kṛṣṇa consciousness. Kṛṣṇa says that this is the abode of miseries and that also temporary. Because you can accept any miserable life. That is the spell of māyā. Just like this dog life. If somebody asked me, "Would you like to be a dog? I can make you," shall I agree? Why not? Because I know that's miserable life. But the dog is satisfied. By becoming a purchased slave, very much satisfied. He has no independence, always chained and always servant, eternal servant of a particular man. He can do any harmful thing by the order of the master, he's so faithful. But still, his life is miserable because he's dog. But he is satisfied. He thinks that "Oh, it is a very nice life." This is called covering power of māyā, illusion. Anyone in the most miserable condition of life he'll think, "Oh, I am very happy." Ask him, "How are you?" "Oh, very nice. Very nice." So there is no adjustment. A Kṛṣṇa conscious person should... He knows that here only adjustment is to live in Kṛṣṇa consciousness. That is the only... If he's materially conscious... What is the difference between materially conscious man and Kṛṣṇa conscious man? Materially conscious person is thinking everything as his property or enjoyable thing. And Kṛṣṇa conscious person is seeing the same thing as Kṛṣṇa's. A materially conscious person is satisfied, you get him a nice aromatic flower for his personal enjoyment, and Kṛṣṇa conscious person he at once thinks, "It is very nice flower, it should be offered to Kṛṣṇa." The flower is there, he is there, the consciousness is changed, that's all. He's thinking everything in relationship with Kṛṣṇa. Here the man, distributing food to the animals and fish, he's thinking that "I am doing some pious activities and I shall enjoy the fruit of it." And that's a fact. But if we distribute Kṛṣṇa prasādam, we think that "This man is being supplied Kṛṣṇa prasādam, one day he may become Kṛṣṇa conscious." There is no personal question. And the principle of distributing Kṛṣṇa prasādam is there. Therefore even they don't say any charge, if you distribute the prasādam, if you are able, you are doing some service. Because by eating only, he shall one day become Kṛṣṇa conscious. So whole program is for Kṛṣṇa. And that is Kṛṣṇa karma.(?) You are preparing, you are earning money, you are distributing prasādam. Why? For Kṛṣṇa's sake. Otherwise, why should you work so hard? But we have voluntarily accepted, "Oh, Kṛṣṇa will be satisfied." This is Kṛṣṇa consciousness. Samsiddhir hari-tosanam. Everyone may act in his own duty. It doesn't matter what kind of duty he has got. But he has to see whether by execution of that duty Kṛṣṇa is satisfied. Then he's successful. That is the version in the Srimad-Bhāgavatam: