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Srimad-Bhagavatam

SB Canto 10.1 to 10.13

SB 10.3.26, Purport:

Indeed, everything is under the control of time, and time is controlled by the Supreme Personality of Godhead. Therefore the Supreme Lord has no fear of the onslaughts of time. Time is estimated according to the movements of the sun (savitā). Every minute, every second, every day, every night, every month and every year of time can be calculated according to the sun's movements. But the sun is not independent, for it is under time's control. Bhramati saṁbhṛta-kāla-cakraḥ: the sun moves within the kāla-cakra, the orbit of time. The sun is under the control of time, and time is controlled by the Supreme Personality of Godhead. Therefore the Lord has no fear of time.

The Lord is addressed here as avyakta-bandhu, or the inaugurator of the movements of the entire cosmic manifestation. Sometimes the cosmic manifestation is compared to a potter's wheel. When a potter's wheel is spinning, who has set it in motion? It is the potter, of course, although sometimes we can see only the motion of the wheel and cannot see the potter himself. Therefore the Lord, who is behind the motion of the cosmos, is called avyakta-bandhu. Everything is within the limits of time, but time moves under the direction of the Lord, who is therefore not within time's limit.

SB Cantos 10.14 to 12 (Translations Only)

SB 11.9 Summary:

The avadhūta brāhmaṇa also received instruction from the arrow maker, who was so absorbed in constructing an arrow that he did not even notice that the king was passing right by him on the road. In the same way, one must strictly control one's mind, concentrating it in the worship of Lord Śrī Hari.

The avadhūta brāhmaṇa learned from the serpent that a sage should wander alone, should not live in any prearranged place, should be always careful and grave, should not reveal his movements, should take assistance from no one and should speak little.

The instruction obtained from the spider, who spins his web from his mouth and then withdraws it, is that the Supreme Personality of Godhead similarly creates from out of Himself the whole universe and then winds it up into Himself.

From the weak insect who assumed the same form as the peśaskṛt wasp, the avadhūta brāhmaṇa learned that the living entity, under the sway of affection, hatred and fear, attains in his next life the identity of that object upon which he fixes his intelligence.

SB 11.22.54-55, Translation:

The soul's material life, his experience of sense gratification, is actually false, O descendant of Daśārha, just like trees' appearance of quivering when the trees are reflected in agitated water, or like the earth's appearance of spinning due to one's spinning his eyes around, or like the world of a fantasy or dream.

SB 12.8.41, Translation:

O Supreme Personality of Godhead, these two personal forms of Yours have appeared to bestow the ultimate benefit for the three worlds—the cessation of material misery and the conquest of death. My Lord, although You create this universe and then assume many transcendental forms to protect it, You also swallow it up, just like a spider who spins and later withdraws its web.

Sri Caitanya-caritamrta

CC Antya-lila

CC Antya 1.195, Translation:

“"What is the use of a bowman"s arrow or a poet's poetry if they penetrate the heart but do not cause the head to spin?’

Other Books by Srila Prabhupada

Easy Journey to Other Planets

Easy Journey to Other Planets 1:

Materialistic science may one day finally discover the eternal anti-material world which has for so long been unknown to the wranglers of gross materialism. Regarding the scientists' present conception of antimatter, the Times of India (Oct. 27, 1959) published the following news release:

Stockholm, Oct. 26, 1959-Two American atomic scientists were awarded the 1959 Nobel Physics Prize today for the discovery of the antiproton, proving that matter exists in two forms—as particles and antiparticles. They are Italian—born Dr. Emillo Segre, 69, and Dr. Owen Chamberlain, born in San Francisco.... According to one of the fundamental assumptions of the new theory, there may exist another world, or an anti-world, built up of antimatter. This anti-material world would consist of atomic and subatomic particles spinning in reverse orbits to those of the world we know. If these two worlds should ever clash, they would both be annihilated in one blinding flash.

In this statement, the following propositions are put forward:

1. There is an anti-material atom or particle which is made up of the anti-qualities of material atoms.

2. There is another world besides this material world of which we have only limited experience.

3. The anti-material and material worlds may clash at a certain period and may annihilate one another.

Out of these three items, we, the students of theistic science, can fully agree with items 1 and 2, but we can agree with item 3 only within the limited scientific definition of antimatter.

Lectures

Festival Lectures

His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada's Disappearance Day, Lecture -- Hyderabad, December 10, 1976:

Now there is a street in the central Calcutta, Dr. Kartik Bose Street. So he was very important man, and he was our family physician and my father's very intimate friend. So when I gave up my education and I was joining Gandhi's movement, at that time Dr. Kartik Chandra Bose asked me to join him. So with the permission of my father, I joined. So I was fond of, at that time, this Gandhi's noncooperation movement. And then, when I joined Dr. Bose's laboratory, of course, I was dressed in khādar. So Dr. Bose liked that dress, khādar dress. He told me one day that "Out of your whole Gandhi's movement, I like this khādar only." Dr. Bose said. And why? "No, because this will give impetus to industry. This hand spinning will gradually give impetus to India." Actually that happened. He was himself an industrialist. Actually in India the chemical industry was given birth by Dr. Kartik Chandra Bose. He was very important man. He started this Bengal Chemical.

Philosophy Discussions

Philosophy Discussion on William James:

Śyāmasundara: But doesn't everyone derive strength?

Prabhupāda: No. Somebody, he thinks, "By drinking I get strength." There are many men in Bowery Street in your country. So, just like, why these drunkards? I'll give you a practical example. When long ago when Mahatma Gandhi came in Calcutta, so some of the Gauḍīya Math men went to invite him, "Mahatma Gandhi, please come to our temple." At that time charka was very prominent.

Śyāmasundara: What is that?

Prabhupāda: Charka, the, what is called? Spinning wheel.

Śyāmasundara: Spinning wheel.

Prabhupāda: Spinning wheel, yes. Gandhi was himself devoting, just like we chant Hare Kṛṣṇa, he thought that you spin. So he first of all inquired whether in your temple you spin this charka. They replied, "No, sir. We worship Kṛṣṇa, God, and chant Hare Kṛṣṇa mantra. This is our regular routine work." Gandhi replied, "Oh, then I am not going to your temple. My charka is my God." He said that. And actually, for him, charka was God in this sense: by introducing charka the whole Manchester closed. You see? And the British Empire half broken, simply by killing this Manchester industry. So many mills they closed. But later on the, (laughs) Manchester came to Ahmedabad. Now when we are taking supplies from Manchester, we are getting cloth, one rupee 8 annas per pair, now we have to pay twenty-five rupees per pair.

Conversations and Morning Walks

1971 Conversations and Morning Walks

Room Conversation -- February 17, 1971, Gorakhpur:

Prabhupāda: He never surrendered to Kṛṣṇa. I wrote him letter. "Mahatma Gandhi, you have got so much influence. You just preach the gospel of Kṛṣṇa, Bhagavad-gītā. Now we have attained svarāj. You don't be in politics." But he was still in politics after attainment of svarāj. And his assistants became disgusted because he was interfering, and therefore he was killed. And that is open secret. If he would have surrendered to Kṛṣṇa, "All right. Now I have worked for svarāj. My people have got svarāj. Now let me work for Kṛṣṇa,"... He never did that. You cannot say that he surrendered to Kṛṣṇa. He should have taken immediately sannyāsa and preached Bhagavad-gītā if he was actually surrendered to Kṛṣṇa. What did he do for Kṛṣṇa? We have to know from practical point of view. I'll tell you another story about Mahatma Gandhi. My Guru Mahārāja invited him in our maṭha, Mahatma Gandhi. So Mahatma Gandhi inquired... The, my godbrothers went to invite him. "What you are doing in your maṭha?" They replied that "We are worshiping Lord Kṛṣṇa." So he inquired, "Are you pulling on charka?" They said, "No sir," He said, "Charka is my God. If there is no charka, I am not going there." He said like that.

Room Conversation -- February 17, 1971, Gorakhpur:

Devotee: What is charka?

Prabhupāda: Yes, spinning. Because he was spinning daily. Just like you are chanting sixteen rounds, he was spinning sixteen rounds. (laughter) And he said frankly, "Are you spinning charka?" They said, "No sir." "Oh, then I am not going there. My god is charka." That is practical. We have got experience. And actually he was refusing. Just like we are insisting, "You must chant Hare Kṛṣṇa mantra sixteen rounds," he was... There were so many charkas daily selling. People took it very seriously. We also took charka and that, what is called?

Devotee: Handloom.

Prabhupāda: Handloom. And there was very good business. So many charkas and that handloom was sold in the shops because everyone was purchasing and purchasing. And they were stacked and thrown away some time after. So... Because Mahatma Gandhi asked, everyone did. You see? So he also asked our maṭha people that "Are you spinning a charka?" They said, "No, sir." "Then I am not going." He refused the invitation. Does it mean he surrendered to Kṛṣṇa? He surrendered to charka. That's all. (laughter) And if you say, "Charka is also Kṛṣṇa," oh, there will be no more argument. (laughter)

Guest: (Hindi)

Room Conversation -- August 17, 1971, London:

Prabhupāda: It is clearly stated: aviśuddha-buddhayaḥ. Aviśuddha. Buddhi means intelligence, aviśuddha means unclean, contaminated.

Revatīnandana: Unclean intelligence. So they realize...

Prabhupāda: They think that they have become liberated, but śāstra says "No, it is not yet liberated." Aviśuddha-buddhayaḥ. Still there is contamination.

Revatīnandana: I see. It was just making my head spin to think of so many fallen souls. If there they also, to some extent they also fall. Here there are so many fallen souls. Then...

Prabhupāda: Ananta. You cannot say how many. Ananta. Anantāya kalpate. Ananta means unlimited number. There is no question of counting.

Śyāmasundara: Our brain is so tiny.

Revatīnandana: Yes.

Prabhupāda: Therefore acintya. Therefore acintya, inconceivable. (pause) Chant Hare Kṛṣṇa. Don't try to understand Kṛṣṇa. Simply try to love Him. That is perfection. That's all. You cannot understand Kṛṣṇa. Nobody can understand. Kṛṣṇa Himself cannot understand Himself. Yes. (laughter) He's so acintya. And what to speak of us. Therefore our only business: how to love Kṛṣṇa, how to serve Kṛṣṇa. That's all. That is perfection. You cannot understand Kṛṣṇa. Nobody can. Kṛṣṇa Himself cannot understand.

Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London:

Śyāmasundara: It's just like if someone points out to you, for instance, this material world is based upon sense gratification and everyone is striving to gratify the impulse of their senses. That's a verbalization of a truth which is not apparent in any other way, or it's very difficult to find out in any other way. So suddenly that knowledge awakens one to a higher desire, to attain something higher. So that is the point of verbalization of these things. If we are silent how will someone be awakened to that truth, that simply by saying this material world spins upon this principle of material sense gratification. That's a truth that you can easily verbalize.

Dr. Weir: Well, I think there's a double difference always with these things between the subject and the object. If in other words, it's objectively necessary to gratify the senses, if you like. In other words, you've got to have diets and things like that, and you've got to breathe, but you can also get a subjective pleasure out of doing that which is different from just doing it automatically. Sometimes we know when we're busy, we just shovel our food down. We don't really have any gratification out of it. We just ha...

Śyāmasundara: Yes. There are four basic principles that Prabhupāda mentioned, eating, sleeping, mating and defending, which are natural for the animals or to the humans. But man is using his propensity, his conscious propensity, to simply enjoy material nature on a more advanced level: to eat better, to sleep more, to have better sex life and so on. It still boils down to that. Everyone is seeking sense pleasure.

Prabhupāda: Such propensities are there in animals. Then what makes the difference between animals and man?

1972 Conversations and Morning Walks

Morning Walk Conversation -- September 28, 1972, Los Angeles:

Prabhupāda: No. Under the British rule, from the childhood they are subjected to the propaganda. We read one book, small book, by M. Ghose. The subject matter was England's work in India. That was a compulsory reading book in the schools. And in that book, it was simply stated that "we are uncivilized, but since the Britishers have come, we are becoming civilized. "This is the subject matter of that book, "England's work in India." So everything Indian... The Jawaharlal is the typical example—everything Indian is bad. That was his philosophy. Gandhi was trying to get the Indians back to village. His philosophy was that these capitalists, they are exploiting these poor men, so all these poor men, they should go back to village and be satisfied with the village economy, not to come out. Actually that's a very nice program. But as soon as Gandhi died, or he was killed, the whole program was changed-industrialization and attract the poor man and let them live in wretched condition of city life. Gandhi's policy was to make them happy by agriculture in the village, produce their own cloth, not in the mill but in charka.

Jayatīrtha: Spinning wheel.

Prabhupāda: Spinning wheel, they were spinning thread. Simple life and morality. No drinking of (indistinct) or tea, no smoking, and raghupati rāghava rāja rāma. This was his program. Hindu-Muslim unity. But all his programs failed. He died very dissatisfied.

Jayatīrtha: Why did they fail?

1973 Conversations and Morning Walks

Room Conversation with Reporter from Researchers Magazine -- July 24, 1973, London:

Prabhupāda: That, that... Gandhi wanted to solve it, but you rejected. Gandhi wanted it to... Village organization. He started that Wardha Ashram. But you have rejected. What Gandhi can do? That was good proposal—to remain satisfied in one's own place. That was Gandhi's proposal. That "Don't go to the city, town, for so-called better advantage of life. Remain in your own home, produce your food, and be satisfied there." That was Gandhi's policy. The economic problem he wanted to solve by keeping cows, by agriculture, by spinning thread. "You want food, shelter and cloth? Produce here, and remain here. Don't be allured by the capitalists and go to cities and engage in industries." But Jawaharlal Nehru wanted, overnight, to Americanize the whole India. That is the folly.

Reporter: Hm. Hm. I agree.

Prabhupāda: The Congress side, the followers of Gandhi should have followed Gandhi's principles—from political point of view. Village organization. But they won't do that.

Devotee: (to guests:) Some kṣīra?

Reporter: Oh!

Prabhupāda: That's all? Don't get more?

Reporter: (indistinct)

1974 Conversations and Morning Walks

Morning Walk -- March 12, 1974, Vrndavana:

Prabhupāda: So much, lying vacant. They have taken it into consideration that "What is the use of working in the land? Better kill one animal and eat easily." Because he doesn't care for sinful activities. The... "If I can eat the cow, why shall I take so much trouble to till the...?" This is going on, all over the world.

Indian man: Employment means now just to cut the money and not to work. No work.

Prabhupāda: Yes. (break) The same... Employment, even for the woman, the carakā. You see? Gandhi also studied this. There must be... Woman should be engaged for weaving. What is called?

Devotee: Spinning.

Prabhupāda: Spinning, yes. Everyone should be engaged. That is management. So all GBC members must see that in every temple, everyone is engaged.

Brahmānanda: That is the meaning of leadership.

Prabhupāda: That is the meaning of leadership.

Hṛdayānanda: And that all the devotees are protected.

Prabhupāda: Eh?

Hṛdayānanda: And all the devotees are protected.

Prabhupāda: Yes. Everyone should be engaged. And if everyone is engaged, he'll never fall sick. Yes. (break) ...the farmers, their son, they're giving up the farming business.

Morning Walk -- April 20, 1974, Hyderabad:

Prabhupāda: It is guava tree.

Mahāṁsa: Guava, oh.

Prabhupāda: Yes. You know what is that lattu, we used to play? What is the English?

Mahāṁsa: Spinning?

Prabhupāda: Like a small, and we used to...

Mahāṁsa: Oh, top, a top. Like that. It's top.

Prabhupāda: Top. What is called, top?

Mahāṁsa: That is made of this, Prabhupāda? Oh. (laughs)

Prabhupāda: Very strong.

Pañcadraviḍa: (break) ...tops to gamble. That's part of the...

Prabhupāda: Gambling religion. Now here also, they are advertising gambling, this government. Deteriorating, the whole world is deteriorating and suffering. Suffering is increasing. Still they are so rascal, they cannot understand that what is the advancement. They have become so less intelligent.

Morning Walk -- May 27, 1974, Rome:

Bhagavān: We can make our own cloth? Khādi.

Prabhupāda: Yes, cotton. From cotton you can make your own cloth.

Dhanañjaya: My wife knows how to spin cloth.

Prabhupāda: Yes. By spinning thread, then you make cloth. Without any price. You grow your cotton and have your cloth. So by machine, they have created so many idle brain, and therefore hippies are coming out, problem. This is the result of this. Because they have created this machine, not everyone is employed, so he must become a hippie. Idle brain is a devil's workshop.

Bhagavān: Even the older generation, even the fathers, they are becoming...

Prabhupāda: Anyone who hasn't got sufficient to work, to be employed or engaged, then he must become hippie, vagabond. What is this? Temple?

Dhanañjaya: This is Mary, the...

Yogeśvara: The Virgin Mary.

Prabhupāda: Yes, it is just like India. They also make some small temple like this.

Yogeśvara: Mahatma Gandhi formulated many such programs for producing khādi, for cow protection and so on.

1975 Conversations and Morning Walks

Room Conversation with Devotees -- August 1, 1975, New Orleans:

Prabhupāda: No, no. (Why not??) There is no rule. As according to the work, if people are interested to work as vaiśya, let them become vaiśya. If he is intelligent, if he wants to work as brāhmaṇa, let him work as brāhmaṇa. Let him work as kṣatriya. And the fourth-class, let him work as śūdra. So the management should see that nobody is unemployed or not engaged, men, women. Woman can take care of the milk products or spining (spinning). And śūdras can be engaged for working as weaver, as a blacksmith, a goldsmith. There are so many things.

Jagadīśa: Cobbler?

Prabhupāda: Cobbler is less than śūdra. Yes. Cobbler means when the cows die, the cobbler may take it. If he wants, he can eat the flesh, and he can utilize the bone, hoofs. He can prepare... He gets the skin without any price. So he can make shoes and he'll make some profit. And because he is cobbler, he can be allowed to eat meat, fifth-class... Not that "Professor such-and-such," and eating meat. This is the degradation of society. He is doing the work of a brāhmaṇa—teacher means brāhmaṇa—and eating meat-Oh, horrible! Śyāmasundara? So make, organize. I can give you the idea, but I'll not live very long. If you can carry out, you can change the whole... Especially if you can change America, then whole world will change. Then the whole world... And it is the duty because they are kept in darkness and ignorance, then the human life is being spoiled. These rascals, because they do not know how to live... Andhā yathāndhair... They are blind, and they are leading... Others are blind, and they are leading and they, all of them, going to ditch. So it is the duty. There is... Caitanya has explained, para-upakāra. Save them. If it is not possible to save everyone, as many as possible... This is human life. This is Kṛṣṇa consciousness, to save others who are in the darkness. It is not a profession: "Now, Kṛṣṇa consciousness is my profession. I'm getting very easily food and shelter." Just like the Indians, they are doing, a profession, say another means of livelihood. Not like that. It is for para-upakāra, actually benefiting the others.

Room Conversation -- October 5, 1975, Mauritius:

Prabhupāda: Just we are doing so many places. So you produce your own food grains, not for making money but just for feeding yourself and the animals, cows. Keep cows, as many cows as possible, and produce, till the ground, field, and make water supply arrangement. If the investment is required, we shall do that. You have no worry about investment. We shall bring money from anywhere. But the work must be done very nicely. There must be good arrangement for water supply and for plowing and keeping the cows in order. Then you get sufficient milk, sufficient food grains and produce your own cloth. The girls and ladies, they can spine (spin) thread, and from the thread you make cloth, handlooms. So your first necessities of life, eating, and make little cottage, sleeping... And if you want sex, get yourself married, live peacefully. And when you are there you can defend yourself. So the first necessity is how to eat and how to cover. That you have to provide. That is not difficult. You can do it. And then you become peaceful, no anxiety for your maintenance. And then cultivate this spiritual knowledge the same way. Have a temple there. Have... Go on chanting, offering prasādam. You have got your food grains. Don't be dependent on anyone else. Become self-independent. And don't be after money. Simply produce your bare necessities of life. Keep yourself fit, strong. And chant Hare Kṛṣṇa, read book. Then you'll grow strong. Is there any difficulty?

Guest (1): No, Swamijī.

Morning Walk -- November 21, 1975, Bombay:

Mahāṁsa: So we can distribute to all the villagers.

Prabhupāda: Distribute rice and dahl and little vegetables, and they will come, take prasādam and chant.

Mahāṁsa: Also this bullock cart party can recruit many persons from villagers to come and stay at the farm.

Prabhupāda: That is first business, that they should join this movement and eat prasādam and chant Hare Kṛṣṇa. (break) ...food, they have begun spinning their own cloth.

Devotee (2): Oh, yes.

Mahāṁsa: Most of the land at the farm is black cotton soil, very favorable for growing cotton. So a piece of that we can take, ten acres or so for growing cotton, and spin our own cloth.

Prabhupāda: Yes. That is required. Why purchasing cloth, twenty-two rupees per pair? No? What is the charge nowadays?

Mahāṁsa: It's about three, four rupees per meter.

Girirāja: For two dhotīs you'd need fifteen rupees.

Prabhupāda: Fifty?

Girirāja: Fifteen.

Prabhupāda: Fifteen. Yes.

Girirāja: For the good quality.

1976 Conversations and Morning Walks

Morning Walk -- January 16, 1976, Mayapur:

Prabhupāda: (break) ...mixture. Stock medicine that is called. (break) ...consulting doctor, without any harm, you can give. Just like homeopathic. So now these are vacant. Why these doors are not closed?

Tamāla Kṛṣṇa: This one is utilized.

Jayapatāka: This is our spinning room, workroom. They just left it.

Tamāla Kṛṣṇa: These are hand loom departments, the whole.... How many rooms?

Bhavānanda: Five rooms.

Tamāla Kṛṣṇa: Five or six.

Jayapatāka: Nine rooms? No.

Prabhupāda: (break) ...that's nice. Very good. (break) ...surprised that "In temple, why handloom? What kind of temple it is?" They will criticize like that.

Tamāla Kṛṣṇa: Really?

Prabhupāda: They'll.... They get one point: "Oh, here is some fault." And then, "They're not worshiping? They are going handloom?"

Tamāla Kṛṣṇa: "Here is the moon. There is one dark spot."

Morning Walk -- February 4, 1976, Mayapura:

Prabhupāda: It is correct to some extent but... Just like you can see to some extent, but that does not mean you can see everything. You have got limited potency. This is called unlimited and limited. We are limited.

Harikeśa: Actually I think it makes much more sense, because when the scientists say that the earth spins around this way very quickly, then his point is valid. Why we don't fall off or why we don't feel good?

Prabhupāda: It is not quickly. It is only...

Harikeśa: But when the Bhāgavata says the whole thing moves, then there is no friction.

Prabhupāda: Yes.

Harikeśa: Therefore it is still. It's not rubbing against everything because everything is moving.

Prabhupāda: Yes. Just like this earth also. According to them it is going around the sun. But we don't feel anything. According to them. And according to..., it is running at the rate of twenty-five thousand miles, and if you, in airplane, it is going six hundred miles per hour, and still there is so many jerking. That is your creation, tiny machine. And God's creation, it is moving. Even it is moving, you cannot understand. That is perfect creation. Pūrṇam. The word is pūrṇam idam, everything perfect. Pūrṇam idaṁ pūrṇam adaḥ pūrṇāt pūrṇam udacyate (Iso Invocation). Because God is all-perfect, whatever He has created, they are all-perfect, relatively, all perfect. Just like this earth. It is all-perfect. Whatever you want, you inhabitants of this earth, they are all there. You want air, water, light?

Morning Walk -- February 6, 1976, Mayapura:

Prabhupāda: Same distance is to be supposed according to your theory, because sun is fixed.

Jagadīśa: According to our theory.

Prabhupāda: Yes. The same distance. But you calculate that how quickly it comes. You calculate the distance.

Tamāla Kṛṣṇa: Yeah, how can the earth move so quickly?

Jagadīśa: The earth is just spinning around.

Hṛdayānanda: Yes, they would say that that is not from the..., that is not from the earth moving around the sun. That is from the earth rotating.

Tamāla Kṛṣṇa: Rotating on its axis.

Hṛdayānanda: And turning different sides, different faces to the sun.

Tamāla Kṛṣṇa: And that's possible. That speed the earth could do.

Prabhupāda: Hm?

Tamāla Kṛṣṇa: That much speed the earth could do, simply to turn around on its own...

Prabhupāda: No, no.

Hṛdayānanda: That's rotation.

Tamāla Kṛṣṇa: That's rotation, it's not an orbit.

Morning Walk -- February 6, 1976, Mayapura:

Jagadīśa: Like a top, spinning.

Indian man (1): From its axis.

Hṛdayānanda: So they say the earth is spinning around so fast.

Tamāla Kṛṣṇa: Why doesn't it fall off? That's another point, Prabhupāda. The earth is spinning, they say, but it's tilted on one side. So why it doesn't fall over?

Prabhupāda: This earth?

Tamāla Kṛṣṇa: Scientists say the earth is like this.

Indian man (1): Yes. Making an angle, Prabhupāda, spinning around its axis.

Tamāla Kṛṣṇa: My question is how something doesn't fall, just fall over? Like a top. If you spin a top, when it starts spinning on its side it falls over.

Jagadīśa: But so far space is concerned, they don't see that there's a top or a bottom where it can fall.

Tamāla Kṛṣṇa: Then why do they say axis? Axis means there's a top and a bottom.

Morning Walk -- March 18, 1976, Mayapura:

Prabhupāda: The moon is going round like this. So why the moon is rising from the eastern side? It is going around. Why it appears from the eastern side?

Devotee: They say because the earth is spinning on an axis.

Prabhupāda: Hm?

Pañca-draviḍa: 'Cause the earth is turning.

Puṣṭa Kṛṣṇa: That's a very good question. (laughter)

Gurudāsa: What's the answer, Śrīla Prabhupāda?

Prabhupāda: So you answer. He has understood.

Puṣṭa Kṛṣṇa: According to Bhāgavatam, the moon is not going around the earth. It is revolving around Mount Sumeru. Isn't it?

Prabhupāda: Yes. According Bhāgavata, that is a different thing. But this...

Puṣṭa Kṛṣṇa: But why the moon should simply follow that same pattern...

Prabhupāda: Yes.

Puṣṭa Kṛṣṇa: ...going east to west, east to west? Why not...?

Morning Walk -- March 18, 1976, Mayapura:

Prabhupāda: But for six months that, it tilts?

Haṁsadūta: And then it also spins, the globe spins, and then it also...

Prabhupāda: Eh?

Haṁsadūta: It has different tilts. It takes different degrees.

Tamāla Kṛṣṇa: The tilt is always the same.

Haṁsadūta: And when the sun's rays hit the earth at a particular angle, it becomes cooler or hotter. This is their sum and substance.

Tamāla Kṛṣṇa: While it's spinning, it's not just spinning straight up and down. It's on an axis. So it's spinning like this, not like this. Like this.

Pañca-draviḍa: It's on an angle.

Haṁsadūta: Yeah. And then it is tilting.

Puṣṭa Kṛṣṇa: But how does that explain summer and winter?

Tamāla Kṛṣṇa: Because it's close to the sun in...

Morning Walk -- March 18, 1976, Mayapura:

Puṣṭa Kṛṣṇa: It spins. Every twenty-four hours it's turning. Why should that matter?

Pañca-draviḍa: No, but the orbit around the sun is...

Puṣṭa Kṛṣṇa: Elliptical.

Pañca-draviḍa: Yes. Elliptical.

Haṁsadūta: Yeah, for instance, in Sweden, they have a certain part of the year when it is always dark. So they say this is because the earth's axis has shifted so that.... Yeah.

Prabhupāda: So your work is going to begin today? No?

Tamāla Kṛṣṇa: Jayapatākā Mahārāja?

Jayapatākā: Pardon?

Tamāla Kṛṣṇa: The work? When will it begin? Begin?

Jayapatākā: Maheśvara told me the work is going on.

Tamāla Kṛṣṇa: It's going on?

Devotee (1): He said some men are coming today.

Jayapatākā: Yes. More are coming today.

Prabhupāda: So they are having no difficulty?

Morning Walk -- March 18, 1976, Mayapura:

Prabhupāda: Very good. Yes. Make that suggestion.

Puṣṭa Kṛṣṇa: Śrīla Prabhupāda?

Prabhupāda: Hm?

Puṣṭa Kṛṣṇa: Is the earth also spinning?

Prabhupāda: No.

Puṣṭa Kṛṣṇa: Or is it simply the sun's movements that causes the day and night, everything?

Prabhupāda: No planet is fixed except the sun. All are fixed up. But the whole thing is moving. That is Bhāgavatam. And that you can see at night.

Gurudāsa: What'd he say?

Pañca-draviḍa: No planet is fixed. The earth and sun, they're all moving.

Gurudāsa: The sun is fixed.

Tamāla Kṛṣṇa: Yeah, but they're all moving.

Hari-śauri: But they're all moving.

Prabhupāda: It is like a tree, just like this. This is moving, and the sun is moving, and all other planets, they are fixed.

Conversation with Clergymen -- June 15, 1976, Detroit:

Prabhupāda: Yes. In need of money, "God, I am so poor. Kindly give me some money." So he's approached God. That is his piety. Although God should not be asked. Pure devotion means God should not be bothered. Simply we shall render service. "God is great. I am His servant. So my duty is to render service without any profit." The profit is there. To be accepted as God's servant, that is the greatest profit.

Scheverman: That's what Jesus said: "Behold the lilies of the field, they neither toil nor spin, and yet not even Solomon in all his glory was arrayed as one of these. Seek first the kingdom of heaven, and all these things—what you shall eat, what you shall drink—shall be added to you besides." Yes.

Dhṛṣṭadyumna: Jijñāsu, the inquisitive, curious.

Prabhupāda: Inquisitive, one is trying to understand what is God, and he is also pious.

Scheverman: "Lord teach me, show me."

Prabhupāda: Yes, yes.

Kern: Do you use the Bible for that?

Scheverman: Do you use the Judeo-Christian scriptures at all in your work?

Prabhupāda: I know that there are good instructions. So generally.... We haven't got to fight with anyone or disagree. We have to accept the general principles for the welfare of the whole human society. Just like to become peaceful: it is the duty of everyone. At least, those who are in the top rank. (aside:) Just bring. First of all, give it to the Father. (referring to prasādam or garlands?)

Room Conversation -- July 2, 1976, New Vrindaban:

Prabhupāda: So far the world is, where is the dark side and the bright side? If you compare like that, then so far this globe is concerned, which one is dark side, which one is bright side?

Hari-śauri: No, they say the earth is spinning on its own axis, so all parts of the earth at one time or another receive sunlight.

Prabhupāda: The moon does not do that?

Hari-śauri: The moon does not revolve on its own axis.

Prabhupāda: Another foolishness.

Puṣṭa Kṛṣṇa: Just to fit their speculation.

Prabhupāda: Just see. Simply speculation and misleading people.

Hari-śauri: There's no basis for it, there's no truth to it at all. (laughs)

Prabhupāda: And you people believed that? I'm surprised. (laughter) You are also fools and rascals.

Hari-śauri: This is what they teach in all the schools.

Puṣṭa Kṛṣṇa: They have little models, Śrīla Prabhupāda, made out of plastic.

Prabhupāda: Ah, they are... Let them, we take them as rascals, that's all. Mūḍha.

'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C.:

Prabhupāda: Hare Kṛṣṇa. That is mathematics.

Svarūpa Dāmodara: That's longer than Brahmā's life.

Sadāpūta: So mathematics shows that chance alone would never begin to produce the things that go into life, because this, say, is just for one protein, but it's estimated in the simplest cell that they experiment with that there are some three thousand proteins. This is what they estimate. And in a human, in a single cell of the human body, they estimate three hundred thousand, or even three million. It's just an estimate. But it shows that chance is completely unrealistic. Now the scientists will say that both chance and natural laws somehow mysteriously go together in what they call natural selection to produce living structures. In the next slide, this is also a calculation, and it shows that that is not correct either, at least as far as the mathematics goes. What this says is suppose you look at the earth and you're going to wait four point five billion years—that's what they estimate is the age of the earth—and ask what is the chance of finding a given organized structure. And mathematically there's a thing called information theory, and you can show that the chance of getting an organized structure with a high level of information goes down exponentially, so that for an amount of information higher than that of the laws that cause these things to move, the chance goes down practically to zero. So it wouldn't happen. So this gets kind of complicated, but there's a basic point behind it; namely it indicates that the natural laws that are causing things, like that list of those laws, must already have in them, built into them, whatever is going to be manifested. That is, if some given structure can be manifested in the material world, that means the laws that are causing things must already have at least that much built into them. But their understanding of natural laws, the laws are too simple, too short to have that kind of thing built into them. So there's that argument. We'll go on to the next one. This is some mathematical formulas related to that. I don't think we should dwell on that. This slide right here gives an example of the kind of structures you find even in simple organisms. This is a bacterium. When they look at it under a microscope, they can see that this bacterium has a reversible motor built into it, and this motor spins a spiral flagellum, and by spinning it it propels the bacteria through the water, just like a submarine.

Room Conversation with Dr. Theodore Kneupper -- November 6, 1976, Vrndavana:

Prabhupāda, his books are his most important contribution. In the last ten years he has published over eighty volumes in sixteen languages. Scholars in India and abroad have praised Prabhupāda's books as classics, scholarly and authoritative. Literally crores of his literatures are sold annually, and this figure is almost doubling every year. How is it possible to sell so many books about Kṛṣṇa? Girirāja, president of the ISKCON center in Bombay, answers, 'People all over the world are looking to India for transcendental knowledge. They know that India's ancient Sanskrit literature speaks of lasting happiness beyond the frustration of material life. They are eager to buy our books because they know that we are presenting the genuine Vedic culture. In fact, many Westerners come here to discover the real India for themselves, (indistinct) life experience. For this reason we are building a model Vedic community at our Juhu center in Bombay, providing all the modern amenities for scholars, students, and sophisticated inquirers from abroad as well as from India who can study the original Indian culture and practice. The center will include a Vedic library, theater, prasādam restaurant, gurukula school, an international guesthouse, as well as a temple and āśrama.' ISKCON is also building a model Vedic community in Māyāpur near Calcutta based on cottage industry and agriculture. The important principle is that everyone must be gainfully employed. In ISKCON's Māyāpur project hundreds of persons operate spinning wheels and more than a dozen handlooms, dye the cloth, and (indistinct) popular design, process rice and dāl by hand, crush sugar cane for sugar products, and manufacture by hand, wooden shoes and other items of daily use. On twenty-five acres of agricultural land in Māyāpur, ISKCON is developing and demonstrating scientific farming procedures such as crop rotation, organic fertilization, and using improved strains. ISKCON is also cross-breeding cattle from Canada and Australia with Indian cows to increase milk production. Thus the community provides (indistinct) daily needs, acts as an agricultural development and demonstration center, and additionally feeds thousands of people twice every week. Within the next ten years, according to ISKCON's plans, the Māyāpur project will extend into a complete Vedic city with fifty thousand..."

1977 Conversations and Morning Walks

Room Conversation -- January 9, 1977, Bombay:

Prabhupāda: Very natural. So I see the dolls... Intelligent boys, they can do it, educated, intelligent. Very good, nice. So many students are engaged...

Rāmeśvara: This is like pottery. Spinning on the wheel, he is designing the ornaments for the crown. Each doll of the demigods has a different crown. That's how they make them, on a spinning wheel just like a potter.

Prabhupāda: They are devising their own way. Eh?

Rāmeśvara: Sometimes.

Prabhupāda: That's nice.

Rāmeśvara: This is part of the Universal Form exhibit. This is Mahā-Viṣṇu.

Prabhupāda: Oh, lying down.

Rāmeśvara: Very big. He's bigger than a human being.

Prabhupāda: Acchā.

Rāmeśvara: And this will be the Universal Form. He will have many heads and many arms. And with the controlling the lighting, His image will appear in mirrors on the ceiling and on the walls, so everywhere you look you'll see Him.

Meeting with Mr. Dwivedi -- April 23, 1977, Bombay:

Prabhupāda: So our Gandhi's program failed because he could not attract the villagers to these activities. Everyone wants some attraction. That we were discussing, rasa, catur-vidhā-rasa, dharma, artha, kāma, mokṣa (SB 4.8.41, Cc. Ādi 1.90). So we have to educate them to be attracted by the mokṣa-rasa. Then they'll stay. Unless there is rasa... Just like if you put a little sugar, small black ants will come immediately. The rasa is there. Raso vai saḥ. If... If you cannot attract people to some rasa, they'll not stay. Just like these Americans, foreigners, they have tasted little rasa in Kṛṣṇa consciousness. Therefore they are sticking. That we have to create. That is bhakti-rasa. So our first beginning is that the villagers may come, we have our temple, and they chant Hare Kṛṣṇa mantra, and give them nice prasādam. And then, gradually, they will be attracted to this rasa. So that we want. So if we people cooperate... We have got our program already. The present problem is that they are being attracted with this artha-rasa. There are four kinds of rasa, catur-rasa: dharma, artha, kāma, mokṣa. So somebody is tasting dharmārtha, ritualistic ceremonies. Somebody is economic development in the cities, artha. Somebody is attracted, sense enjoyment, sex. And somebody, very pure, mokṣa-rasa. Catur-rasa. So in the Kṛṣṇa consciousness all the four rasas are there. Simply we have to present. So that is possible by the bhakti-rasa. Śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇaṁ pāda-sevanam, arcanaṁ vandanam... (SB 7.5.23). So we have to begin. The villagers must come, sit down and chant Hare Kṛṣṇa mahā-mantra, and give them prasādam. If you can bring them, so far money is concerned for giving prasādam, that we shall arrange. Then, gradually, let them be engaged in spinning all their necessities of life, in plowing, in protection of the cows. They get some... We have done it already in foreign countries—enough milk, enough vegetables, enough food grains. They're so happy. They're so happy.

Room Conversation with Mr. Myer -- July 2, 1977, Vrndavana:

Prabhupāda: His son should be hanged.

Mr. Myer: So many (indistinct). Morarji Desai was in jail for nineteen months.

Prabhupāda: Just see.

Mr. Myer: Every day he was reading the Gītā, and he was doing the spinning wheel. Nineteen months he was doing. He's also eighty years old.

Prabhupāda: Yes, he is of my age, my...

Mr. Myer: Yes. He is guru's age.

Prabhupāda: Eighty, eighty-two.

Mr. Myer: Now is a very good time for ISKCON because this new government, all their policies is what ISKCON is already doing.

Tamāla Kṛṣṇa: Let us see actually if it is good.

Prabhupāda: No, it can be successful, provided they do it nicely. It can be successful very easily, especially in India. That one line of Bhagavad-gītā, kṛṣi-go-rakṣya-vāṇijyaṁ vaiśya-karma svabhāva-jam (BG 18.44). We have to take this. Satyaṁ śamo damas... There is cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma... (BG 4.13). If they follow this program, everything will be... The face of the world will... Everything. Annād bhavanti parjanyaḥ. Eh? Annād bhavanti bhūtāni parjanyād anna-sambhavaḥ. Eh? Parjanyād...

Room Conversation with Mr. Myer -- July 2, 1977, Vrndavana:

Prabhupāda: That is expected. He's a good man. But...

Mr. Myer: And people have got very happy for his personal life. He's gets up in the morning and does the spinning, and he's dedicated... He's not even taking medicines or any type of... Very, very strict. He does not wear any cloth which he is not spinning. I don't know how he finds the time, but he is doing so many things. The people are amazed at his... It is very fortunate that he has come now. I think certainly they will all adopt some special... Because people has to come. Once they see the gurukula and Bhaktivedanta Institute coming up... Whoever's not in the gurukula, we're going to post there also... So you don't work the modern language. It is a university also. Perfectly represent special...

Prabhupāda: No, our books are more than university standard. If they simply can study our book, it is more than the course he was given. Tan manye adhitam uttamam. All right.

Akṣayānanda: All glories to Śrīla Prabhupāda. (break)

Prabhupāda: ...of first grade, one hour there. That doesn't mean necessarily life is shorter. (end)

Room Conversation Varnasrama -- July 14, 1977, Vrndavana:

Tamāla Kṛṣṇa: No, everything he needs to know, he can learn at home.

Prabhupāda: That's what I... Similarly, weaver, that cloth weaving, "kat, kat." The wife is spinning, her husband is weaving, the children is weaving, and combinedly at the end of the day there is a cloth. And people were satisfied with simple necessities. They would not charge very much for the labor. And one nice cloth requires half a pound cotton. Half a pound cotton means maybe one rupee. Another one rupee for the labor. So now they are paying twenty to thirty rupees. Unnecessarily he has to earn this money and pay to the millionaires, and he will keep three dozen motorcars, so another man will be engaged in motorcar industry. In this way time is being wasted without any search after spiritual realization. Time is wasted in such so-called technology advancement. And the real purpose of life, jīvasya tattva-jijñāsā, that is missing. And when you present that "This is the most important business of life," they say, "It is brainwashing." And they fight to check us, Communists and others, that "It is useless, God consciousness." (break) (long pause) So... Jāniyā śuniyā biṣa khāinu. Because they are missing the aim of life, they are committing suicide. And this varṇāśrama-dharma was planned in such a way that everyone would be spiritually advanced. The weaver will get, the potter will get, the blacksmith will get, the brāhmaṇa is already there, kṣatriya will get—everyone. For them, lower-class men, demigod worship. At least they are accepting there is some higher authority. Among the blacksmith there is viśvakarma-pūjā. One day they will wash all the instruments of blacksmith. Somehow or other, all are cleaned. And with the fruit, with flower, candana, they'll worship.

Room Conversation -- October 6, 1977, Vrndavana:

Prabhupāda: It is fur purchased from the market? Fur? Wool. Wool.

Tamāla Kṛṣṇa: The wool?

Hari-śauri: Where did it come from?

Tamāla Kṛṣṇa: We have sheep on our land, Śrīla Prabhupāda, at Gītā-nagarī. So Paramānanda, he takes care of the sheep, and we take the wool from the sheep. And then from the wool she spins on a spindle and makes the thread, and then she made the shawl by knitting the wool threads. In other words, it's completely begun from scratch. We didn't purchase the wool at a shop or anything. It came from the sheep that we're keeping on our land.

Prabhupāda: (break) ...the only medicine remains, that yogendra-rasa.(?)

Tamāla Kṛṣṇa: Oh.

Hari-śauri: You want to try that, Śrīla Prabhupāda?

Prabhupāda: Yes.

Hari-śauri: Right now? Soak a little rice?

Prabhupāda: Rice water required. So what is the time now?

Hari-śauri: Almost ten past two. Ten minutes past two.

Prabhupāda: So in a small pot just soak rice water, little. And after two hours use that water. Let me.

Room Conversation -- October 13, 1977, Vrndavana:

Rāmeśvara: And each one of these different towers spins on motor for special effects. (laughter)

Tamāla Kṛṣṇa: How do you eat it?

Rāmeśvara: After it is finished spinning. It's a cheesecake, very nice cake.

Tamāla Kṛṣṇa: Los Angeles?

Rāmeśvara: Yes. This is another picture of this cake.

Tamāla Kṛṣṇa: That is amazing. The guests were eating big handfuls of cake prasādam, Śrīla Prabhupāda. Was there enough for everyone?

Jayādvaita: Oh, yes.

Rāmeśvara: It lasts for one month, the supply. (laughter) This is another picture of the Janmāṣṭamī in Los Angeles. The whole street is closed by the city, and we build a stage in front of the temple, and Sudāmā's men were performing Rāmāyaṇa and Kṛṣṇa-līlā, and there were rugs in the street for people to sit on and under the pandal on the grass and they were watching. About five thousand people came.

Hari-śauri: Many Indians in the picture also.

Rāmeśvara: This is the Deities clothes, on Janmāṣṭamī.

Tamāla Kṛṣṇa: Śrī-Śrī-Rukmiṇī-Dvārakādhīśa. Los Angeles Mandir. Rukmiṇī-Dvārakādhīśa.

Rāmeśvara: These were the nightclothes offered on Janmāṣṭamī to the Deities.

Prabhupāda: See that it does not touch...

Prabhupada Vigil -- November 1, 1977, Vrndavana:

Prabhupāda: That may be (indistinct).

Brahmānanda: One of the delegates, he is sitting there, and he was spinning thread on a hand spinner. Then afterwards he stopped and even he fell asleep during the meeting. We were arguing about personalism and impersonalism, and Mr. Bajaj, he interrupted that "Now, you shouldn't... The purpose of this meeting is not to discuss Bhagavad-gītā but just to discuss how to promote Bhagavad-gītā."

Prabhupāda: No idea of... He has no authorized.

Brahmānanda: One thing they recognize is that the young people of India, they want to see the experience of Bhagavad-gītā. Just like Arjuna in the beginning was bewildered and in the end he agreed. So that experience... I said, "Yes, and we have had the same experience, because as Westerners, in the beginning we didn't even the know the name Kṛṣṇa, and now we are serving Kṛṣṇa twenty-four hours a day. So obviously there was some great experience. So that has been given to us by Śrīla Prabhupāda." And then he recognized, "Yes." I said, "So we are... We can actually give our experience." So then he suggested that some publication be made actually dealing with the experiences.

Prabhupāda: That we are giving. This Bhāgavata discourse...

Brahmānanda: I think now that our books are coming out in the Indian languages and are being distributed, I think this will cause young Indians...

Prabhupāda: Young Indians are not... They have already published these things. Scientific investigation of matter.

Prabhupada Vigil -- November 2, 1977, Vrndavana:

Śrī Nārāyaṇa: You could also, perhaps, introduce this new spinning wheel for the yarn. At present you must be purchasing yarn from the mills.

Bhavānanda: Yes.

Śrī Nārāyaṇa: But have you seen this small nice carakā, spinning wheel?

Bhavānanda: Well, we do our own spinning.

Śrī Nārāyaṇa: Spinning also?

Bhavānanda: Oh, yes. We're training up those who have children... They're trained in the varṇāśrama system. Some of the children in the school have a scholastic bent of mind, so they're educated in Sanskrit and higher studies. Some of them have a vaiśya bent of mind, and they work in the gośāla helping to develop..., milk the cows. Some are... Their parents are working in the handloom. They also have that desire, so they're trained to be handloomers. In this way we will be able to develop a city of fifty thousand devotees.

Śrī Bajaj: Let us not overstrain him and whatever if... He'll feel tired.

Prabhupāda: Thank you very much.

Correspondence

1947 to 1965 Correspondence

Letter to Jawaharlal Nehru -- Bombay 4 August, 1958:

Poverty means poverty of knowledge. Prime minister Canakya Pandit used to live in a thatched house or cottage but he was the dictator of India in the days of Emperor Candra Gupta. Mahatma Gandhi your political Guru voluntarily accepted the ways of the so called poor Indians and still he was the dictator of India's destiny. But was he actually poverty sticken on account of his plain living with the primitive charkha? He was always proud of his spiritual knowledge. Therefore it is the spiritual knowledge which makes a man really rich and not the radio set or the motor car. Please therefore try to understand this position of Indian culture and try to give it to the western brothers in the prescribed standard method of the liberated persons and that will be an exchange of Indian culture with western material advancement and necessarily bring in a happy life in the peaceful world.

Here is a programme of spiritual movement (an appeal enclosed herewith). I am struggling alone very hard to give it an effective shape without any help from persons like you. You can help the movement a lot without the least difficulty or disturbances.

1968 Correspondence

Letter to Upendra -- Los Angeles 1 March, 1968:

Yes, you may take up such debate, but not any quarrel or argument should take place. It is good to have such debate, and to know the various arguments which the Mayavad philosophers put forth, and to know how to fully defeat each one. That God can come under Maya is one of their foolish arguments; therefore they say "I am God." This nonsense statement can be refuted in full with our information from Bhagavad Gita, Srimad Bhagavatam. What, then is the definition of God? How can God become a dog? If you are God, why are you suffering, life after life? God means Supreme Controller; can you control anything? Not even your own body. What to speak of the millions of planets spinning so perfectly in their orbit. In this way, we must learn all of us, to defeat these nonsense rascals, and curtail this epidemic of Impersonalism,, which is fatal to the innocent people. We can stop this epidemic with this information of Krishna Consciousness, and it is our duty to do it.

The question, does Lord Rama or Lord Caitanya forget, is like saying, does God come under Maya, or forgetfulness. You must fully understand this before you can successfully debate with the Mayavad arguments. It is very important point.

1973 Correspondence

Letter to Lynne Ludwig -- Los Angeles 30 April, 1973:

Krishna tells Arjuna, His disciple, that "It is lust only . . . which is the all-devouring, sinful enemy of this world." In the Vedic language, their word for materialistic "love" as we call it at present day; "kama" lust for material desire, not love. The word for love, actually love we find in Vedas is "prema", meaning one's love of God, only. Outside God, there is no possibility of loving. Rather it is lusty desire the whole range of human activities, whatever and whenever, so long with this atmosphere of matter, the every activity of the human being—or any living entity—is based upon or given impetus, and thus polluted, by the attraction between male and female, sex-desire. For that sex-life, the whole universe is spinning round—and suffering! That is the harsh truth. So-called love, here, means "you gratify my senses, I'll gratify your senses," and as soon as that gratification stops: immediately there is divorce, separation, quarrel, hatred. So many things there are, going on under this false conception of love. Actual love means love of God, Krishna.

Everyone wants to repose his loving tendency in some object which is in his opinion worthy. So it is a question of ignorance only, poor fund of knowledge, where to find that Supreme Lovable Object actually worthy to accept and reciprocate their love. People simply do not know, there is no proper information. Anything material, as soon as there is some attachment, it will kick you upon the face, deteriorate, disappoint you—it's bound to dissatisfy and frustrate you, that's a fact. So these young boys in your country, and all over the world, they are accepting. "Yes, that is fact," and they are getting the right information from Krishna:

1977 Correspondence

Letter to Gurudasa -- Mayapur 18 March, 1977:

I beg to thank you for your letter undated and delivered by hand.

The Krishna conscious Katha contest and the workshops appear to be very nice. This is our only business—to endeavor to serve Krishna at every moment. The whole world is busy for sense gratification, it is anthill civilization. So much endeavor for what? We also work hard because we know the goal of life—to please Krishna. So if by these workshops service to Krishna has been increased in everyone, then they are very nice. Why there was no weaving and spinning workshop?

On the map of Vrndavana it is still called Chattikara Road. Also still on the letterhead. If the municipality has decided to rename the road in my name, why it is not yet changed?

In my room at Radha Damodara Temple you should keep one photo of me and offer to it Prasadam of Sri Radha Damodara.

Letter to Nityananda -- Bombay 12 April, 1977:

I beg to thank you for your letter dated 29 March, 1977.

Oh yes, it is quite correct to try for complete exemption for your land. Why we should be taxed? Our work is all welfare work meant for the good of the general public. Such properties are always given tax exemption as you have pointed out to the newspapermen. The presentation of our position in the article is nicely given.

Yes, if our householders cannot distribute books, then let them live in the farm communities. They can produce thread for cloth, spinning, and other such activities. But they must do something, not sit idly, for an idle brain is the devil's workshop.

As you have recommended them, I am accepting for first initiation Kiki Laureen Cogan and David Hughes. Their initiated names are Krsna Kripa dasi and Dasanu dasa. Now you must hold a fire ceremony and they must vow to follow the four regulative principles and chant 16 rounds daily. I also accept Kamarikanta devi dasi and Jagatkarta dasa for second initiation. Jagatkarta's brahmana thread is duly enclosed. After the fire ceremony they may both be allowed to hear the Gayatri mantra from the tape in the right ear. By your good example teach them how to be brahmanas.

Page Title:Spin
Compiler:Visnu Murti, RupaManjari
Created:17 of Nov, 2012
Totals by Section:BG=0, SB=4, CC=1, OB=1, Lec=2, Con=33, Let=5
No. of Quotes:46