Unexpected

Expressions researched:
"unexpected" |"unexpectedly" |"unforeseen"

SB Canto 3

Vidura was struck with wonder at such unexpected behavior from his nephew Duryodhana, and before anything actually happened, he decided to leave the palace for good.

SB 3.1.15, Purport:

Vidura was the son of such a dāsī, and he was thus not counted amongst the kṣatriyas. King Dhṛtarāṣṭra was very affectionate toward his younger dāsī-putra brother, Vidura, and Vidura was a great friend and philosophical advisor to Dhṛtarāṣṭra. Duryodhana knew very well that Vidura was a great soul and well-wisher, but unfortunately he used strong words to hurt his innocent uncle. Duryodhana not only attacked Vidura's birth, but also called him an infidel because he seemed to support the cause of Yudhiṣṭhira, whom Duryodhana considered his enemy. He desired that Vidura be immediately put out of the palace and deprived of all his possessions. If possible, he would have liked him caned until he was left with nothing but his breath. He charged that Vidura was a spy of the Pāṇḍavas because he advised King Dhṛtarāṣṭra in their favor. Such is the situation of palace life and the intricacies of diplomacy that even a faultless person like Vidura could be charged with something abominable and punished. Vidura was struck with wonder at such unexpected behavior from his nephew Duryodhana, and before anything actually happened, he decided to leave the palace for good.

When those who are not up to the standard meet the Lord, it is due to the unforeseen fortune of accidental devotional service.

SB 3.4.9, Purport:

Maitreya was one of the disciples of Maharṣi Parāśara, the father of Vyāsadeva. Thus Vyāsadeva and Maitreya were friends and mutual well-wishers. By some fortunate accident, Maitreya reached the place where Lord Śrī Kṛṣṇa was resting. To meet the Lord is not an ordinary incident. Maitreya was a great sage and a learned scholar-philosopher but not a pure devotee of the Lord, and therefore his meeting with the Lord at that time may have been due to ajñāta-sukṛti, or some unknown devotional service. Pure devotees always engage in pure devotional activities, and therefore their meeting with the Lord is natural. But when those who are not up to that standard meet the Lord, it is due to the unforeseen fortune of accidental devotional service.

There is a nice song in this connection: "Because of a great desire to have all happiness in life, I built this house. But unfortunately the whole scheme has turned to ashes because the house was unexpectedly set on fire." The law of nature is like that.

SB 3.5.2, Purport:

Vidura asked Maitreya some common questions, which was not originally his intention. Uddhava asked Vidura to approach Maitreya Muni and inquire into all the truths concerning the Lord, His name, fame, quality, form, pastimes, entourage, etc., and thus when Vidura approached Maitreya, he should have asked only about the Lord. But out of natural humility he did not immediately ask about the Lord, but inquired into a subject which would be of great importance to the common man. A common man cannot understand the Lord. He must first know the real position of his life under the influence of the illusory energy. In illusion one thinks that he can be happy only by fruitive activities, but what actually happens is that one becomes more and more entangled in the network of action and reaction and does not find any solution to the problem of life. There is a nice song in this connection: "Because of a great desire to have all happiness in life, I built this house. But unfortunately the whole scheme has turned to ashes because the house was unexpectedly set on fire." The law of nature is like that. Everyone tries to become happy by planning in the material world, but the law of nature is so cruel that it sets fire to one's schemes; the fruitive worker is not happy in his schemes, nor is there any satiation of his continuous hankering for happiness.

SB Canto 7

SB 7.14.7, Translation:

The natural products created by the Supreme Personality of Godhead should be utilized to maintain the bodies and souls of all living entities. The necessities of life are of three types: those produced from the sky (from rainfall), from the earth (from the mines, the seas or the fields), and from the atmosphere (that which is obtained suddenly and unexpectedly).

By God's favor we sometimes get large quantities of food grains or suddenly receive some contribution or unexpected profit in business.

SB 7.14.8, Purport:

By God's favor we sometimes get large quantities of food grains or suddenly receive some contribution or unexpected profit in business. In this way we may get more money than needed. So, how should that be spent? There is no need to accumulate money in the bank merely to increase one's bank balance. Such a mentality is described in Bhagavad-gītā (16.13) as asuric, demoniac.

SB Canto 10.1 to 10.13

We have actually seen that our Kṛṣṇa consciousness movement has many opponents, such as the "deprogrammers," who instituted a strong legal case against the devotees. We thought that this case would take a long time to settle, but because the devotees were protected by the Supreme Personality of Godhead, we unexpectedly won the case in one day.

SB 10.2.33, Purport:

Devotees generally do not fall down, but if circumstantially they do, the Lord, because of their strong attachment to Him, gives them protection in all circumstances. Thus even if devotees fall down, they are still strong enough to traverse the heads of their enemies. We have actually seen that our Kṛṣṇa consciousness movement has many opponents, such as the "deprogrammers," who instituted a strong legal case against the devotees. We thought that this case would take a long time to settle, but because the devotees were protected by the Supreme Personality of Godhead, we unexpectedly won the case in one day. Thus a case that was expected to continue for years was settled in a day because of the protection of the Supreme Personality of Godhead, who has promised in Bhagavad-gītā (9.31), kaunteya pratijānīhi na me bhaktaḥ praṇaśyati: "O son of Kuntī, declare it boldly that My devotee never perishes." In history there are many instances of devotees like Citraketu, Indradyumna and Mahārāja Bharata who circumstantially fell down but were still protected.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.46.9-13, Translation:

Gokula resounded on all sides with the sounds of bulls in rut fighting with one another for fertile cows; with the mooing of cows, burdened by their udders, chasing after their calves; with the noise of milking and of the white calves jumping here and there; with the loud reverberation of flute-playing; and with the singing of the all-auspicious deeds of Kṛṣṇa and Balarāma by the cowherd men and women, who made the village resplendent with their wonderfully ornamented attire. The cowherds' homes in Gokula appeared most charming with their abundant paraphernalia for worship of the sacrificial fire, the sun, unexpected guests, the cows, the brāhmaṇas, the forefathers and the demigods. On all sides lay the flowering forest, echoing with flocks of birds and swarms of bees and beautified by its lakes crowded with swans, kāraṇḍava ducks and bowers of lotuses.

SB 10.81.29-32, Translation:

In Sudāmā's home were beds as soft and white as the foam of milk, with bedsteads made of ivory and ornamented with gold. There were also couches with golden legs, as well as royal cāmara fans, golden thrones, soft cushions and gleaming canopies hung with strings of pearls. Upon the walls of sparkling crystal glass, inlaid with precious emeralds, shone jeweled lamps, and the women in the palace were all adorned with precious gems. As he viewed this luxurious opulence of all varieties, the brāhmaṇa calmly reasoned to himself about his unexpected prosperity.

SB 11.9.6, Translation:

The girl went to a private place and began to make preparations so that the unexpected male guests could eat. As she was beating the rice, the conchshell bracelets on her arms were colliding and making a loud noise.

All persons must suffer the unforeseen consequences of their past activities.

SB 12.6.27, Translation:

Therefore, my dear King, please stop this sacrificial performance, which was initiated with the intent of doing harm to others. Many innocent snakes have already been burned to death. Indeed, all persons must suffer the unforeseen consequences of their past activities.

SB 12.6.27, Translation:

Therefore, my dear King, please stop this sacrificial performance, which was initiated with the intent of doing harm to others. Many innocent snakes have already been burned to death. Indeed, all persons must suffer the unforeseen consequences of their past activities.

BG Chapters 1 - 6

The sons of Dhṛtarāṣṭra were more or less disheartened by the unexpected arrangement of military force by the Pāṇḍavas, who were guided by the direct instructions of Lord Kṛṣṇa on the battlefield.

BG 1.20, Purport:

The battle was just about to begin. It is understood from the above statement that the sons of Dhṛtarāṣṭra were more or less disheartened by the unexpected arrangement of military force by the Pāṇḍavas, who were guided by the direct instructions of Lord Kṛṣṇa on the battlefield. The emblem of Hanumān on the flag of Arjuna is another sign of victory because Hanumān cooperated with Lord Rāma in the battle between Rāma and Rāvaṇa, and Lord Rāma emerged victorious. Now both Rāma and Hanumān were present on the chariot of Arjuna to help him. Lord Kṛṣṇa is Rāma Himself, and wherever Lord Rāma is, His eternal servitor Hanumān and His eternal consort Sītā, the goddess of fortune, are present. Therefore, Arjuna had no cause to fear any enemies whatsoever. And above all, the Lord of the senses, Lord Kṛṣṇa, was personally present to give him direction. Thus, all good counsel was available to Arjuna in the matter of executing the battle. In such auspicious conditions, arranged by the Lord for His eternal devotee, lay the signs of assured victory.

Krsna, The Supreme Personality of Godhead

Kṛṣṇa's whole proposition appeared to be something unexpected because according to the Vedic culture there was no such thing as separation of husband and wife by divorce.

Krsna Book 60:

Kṛṣṇa was proposing that Rukmiṇī divorce Him at a time when Rukmiṇī already had many grown-up children. Therefore Kṛṣṇa's whole proposition appeared to be something unexpected because according to the Vedic culture there was no such thing as separation of husband and wife by divorce. Nor was it possible for Rukmiṇī to choose a new husband at her advanced age, when she had many married sons. To Rukmiṇī every one of Kṛṣṇa's proposals appeared crazy, and she was surprised that Kṛṣṇa could say such things. Simple as she was, her anxiety was increasing more and more at the thought of separation from Kṛṣṇa.

There was an unexpected dust storm and then clouds and lightning in the sky and the explosive sound of thunder.

Krsna Book 80:

Kṛṣṇa continued to talk with His brāhmaṇa friend: “My dear friend, I think you remember our activities during the days when we were living as students. You may remember that once we went to collect fuel from the forest on the order of the guru's wife. While collecting the dried wood, we entered the dense forest and by chance became lost. There was an unexpected dust storm and then clouds and lightning in the sky and the explosive sound of thunder. Then sunset came, and we were lost in the dark jungle. After this, there was severe rainfall; the whole ground was overflooded with water, and we could not trace out the way to return to our guru's āśrama. You may remember that heavy rainfall—it was not actually rainfall but a sort of devastation. On account of the dust storm and the heavy rain, we began to feel greatly pained, and in whichever direction we turned we were bewildered. In that distressed condition, we took each other's hand and tried to find our way out. We passed the whole night in that way, and early in the morning, when our absence became known to our gurudeva, he sent his other disciples to search us out. He also came with them, and when they reached us in the jungle they found us very much distressed.

Bhagavad-gita As It Is Lectures

They are taking good interest, they are reading Bhagavad-gītā and Śrīmad-Bhāgavatam in very large scale, increasing our book sales every year, millions and millions dollars. we are already selling, I have already stated. unexpected, sixty hundred thousand, sixty thousand dollars per day.

Lecture on BG 1322 -- Hyderabad, August 17, 1976:

There is no use of interpretation. Interpretation is required when you cannot understand one statement. In the law court if one statement is ambiguous then two parties argue on it. "I think it is this," "I think..." But when it is clear there is no question of interpretation. Unfortunately the Bhagavad-gītā is being interpreted by unauthorized persons unnecessarily, and people are kept into darkness. We are trying to protest against this process.

We are presenting Bhagavad-gītā as it is, and people are taking advantage of it in the Western countries. They are taking good interest, they are reading Bhagavad-gītā and Śrīmad-Bhāgavatam in very large scale, increasing our book sales every year, millions and millions dollars. we are already selling, I have already stated. unexpected, sixty hundred thousand, sixty thousand dollars per day. People are taking so much interest in this literature.

Srimad-Bhagavatam Lectures

Bhāgavata gives evidence that tal labhyate duḥkhavad anyataḥ sukham. Now, you never try to invite calamities, but sometimes calamities come upon you unexpected.

Lecture on SB 7.6.1 -- San Francisco, March 6, 1967:

Devotee: Yes, Prabhupāda.

Prabhupāda: Not that, "Oh, my brother is good and I am good, and my father is good or my countrymen is good, my society, and all are bad." This is not communism. So the arrangement is there by God's grace. There is ample food. There is no economic problem. We have created our economic problem by so-called social arrangement. So Bhāgavata says that there is no economic problem. Tal labhyate duḥkhavad anyataḥ sukham. "How do you say that there is no economic problem?" The Bhāgavata gives... Bhāgavata means... Any authoritative literature, they must give evidence. So here Bhāgavata gives evidence that tal labhyate duḥkhavad anyataḥ sukham. Now, you never try to invite calamities, but sometimes calamities come upon you unexpected. There is some great loss. There is some calamity, distress, but you do not want it. How do they come? Similarly, even if you do not endeavor for your happiness, whatever happiness is destined to you, it will come. Don't bother about it. Simply bother for how you can make advance in Kṛṣṇa consciousness. That is being instructed by Prahlāda Mahārāja, that kaumāra ācaret prājñaḥ. From the beginning of life.

1972 Conversations and Morning Walks

Unexpected fabulous(?) Just like that boy who came to see me yesterday. He's in India, he's getting 900 dollars, that means our ten thousand rupees.

Room Conversation -- August 1, 1972, London:

Revatīnandana: Yeah. I talked to him, but he will not become a life member. He wouldn't even give that much rupees. (laughs)

Prabhupāda: They are not very highly paid. Within thousand. In Japan also. The high salary is in your country.

Devotee: Hm.

Prabhupāda: Unexpected fabulous(?) Just like that boy who came to see me yesterday. He's in India, he's getting 900 dollars, that means our ten thousand rupees. Gopal is also not getting. I asked Gopal to continue his service and give 400 dollars per month.

Devotee (1): Hm. Each month. That's great. Very good.

Prabhupāda: So here we shall give you books, cost price only, and you sell books by profit only and spend for building.

1977 Conversations and Morning Walks

Yesterday I saw that Central Station, Bombay, so much crowded. Unexpectedly. Is it not remarkable?

Room Conversation -- October 2, 1977, Vrndavana:

Prabhupāda: In this condition, even I cannot move my body on the bed. Only chance you should give me—let me die little peacefully, without any anxiety. I have given in writing everything, whatever you wanted—my will, my executive(?) power, everything. Disaster will happen if you cannot manage it. Hm?

Tamāla Kṛṣṇa: Yes, we do not want any disaster to happen. Our only business as your sons and servants is to maintain what you have established. Even if we don't increase it, if we just maintain it...

Prabhupāda: Yes.

Tamāla Kṛṣṇa: That'll be... You've done so much. If it's even maintained, it will be a great credit. We shall be proud if people will say that "These young men are fit sons of their Guru Mahārāja." That would be our great pride if people will say that of us, that "They were worthy sons of their Guru Mahārāja." (break)

Prabhupāda: I must thank you that you took me to London and again brought me without any difficulties. That's a great credit for you. That I am thanking you, that in this condition, a bundle of bones, you did it. Kṛṣṇa will... Yesterday I saw that Central Station, Bombay, so much crowded. Unexpectedly. Is it not remarkable?

Tamāla Kṛṣṇa: Yes.

Prabhupāda: Because they have introduced this train. Twenty-four hours this Deluxe train is running.

Tamāla Kṛṣṇa: There's a train that's even faster, called the Rajdhani. Seventeen hours.

Brahmānanda: Also there was air strike. So people who would normally take airplane, they're taking train.

Tamāla Kṛṣṇa: Girirāja made one life member aboard the train, a very nice gentleman living on Marine Drive, quite wealthy. He says he never takes the train, only flies. But he went to the airport at four o'clock, and the airport said, "We have no flights. All flights cancelled." They didn't even give the courtesy to call up the people to tell them the flight was cancelled, although they had the telephone numbers of the ticket purchasers. So the man had to take the train.

Prabhupāda: The strike instrument invented by modern civilization, so dangerous.

1947 to 1965 Correspondence

You will be glad to learn that day before yesterday morning at about 9 O'clock Sri N. C. Chatterji the big advocate and President of the Hindu Mahasabha came to our Sangha with his secretary unexpectedly.

Letter to Gosvami Maharaja -- New Delhi 16 September, 1955:

You will be glad to learn that day before yesterday morning at about 9 O'clock Sri N. C. Chatterji the big advocate and President of the Hindu Mahasabha came to our Sangha with his secretary unexpectedly. It happened that about a fortnight past we had a Path Kirtana function at his residence at 7-B, Pusa Road and in that evening we had some talk about Sri Caitanya Mahaprabhu. He appeared to be wellversed with the matter of Sri Caitanya Caritamrta. I therefore invited him to come to our Sangha and he replied that he would try. After a week I reminded him again by letter and in response to my letter he came here all of sudden. Practically all the members were out at that time and myself along with two other Brahmacari and Vrindaban received him. He was acquainted with our activities and was offered Prasadam which he accepted and took it with him. I have asked him to come again when your holiness come back.

1967 Correspondence

I have made Kirtanananda a sannyasi yesterday on the birthday of Lord Krishna, and it was unexpectedly a very successful ceremony.

Letter to Satsvarupa -- Vrindaban 29 August, 1967:

You will be glad to know the Kirtanananda is now Tridandi Swami Kirtanananda. I have made him a sannyasi yesterday on the birthday of Lord Krishna, and it was unexpectedly a very successful ceremony. The moment he was being offered sannyasa there was some ceremony of Janmastami in the temple, and hundreds of men and women congratulated the young sannyasi. Somebody remarked that he looked like Lord Caitanya. He will be going back to the States very soon; in the meantime I shall try to utilize this "white sannyasi" for recruiting some members in India, and then he will go back. He field of work is certainly there; but if he can be used here also, I will try for it.