Source of income

Expressions researched:
"major source of payment" |"source of income" |"source of our income" |"sources of income"

SB Canto 6

When we inquire from a friend whether everything is well, we are concerned not only with his personal self but also with his family, his source of income, and his assistants or servants. All of them must be well, and then a person can be happy.

SB 6.14.17, Purport:

A king is not alone. He first has his spiritual master, the supreme guide. Then come his ministers, his kingdom, his fortifications, his treasury, his system of law and order, and his friends or allies. If these seven are properly maintained, the king is happy. Similarly, as explained in Bhagavad-gītā (dehino 'smin yathā dehe (BG 2.13)), the living entity, the soul, is within the material covering of the mahat-tattva, ego and pañca-tanmātrā, the five objects of sense gratification. When these seven are in proper order, the living entity is in a mood of pleasure. Generally when the associates of the king are quiet and obedient, the king can be happy. Therefore the great sage Aṅgirā Ṛṣi inquired about the King's personal health and the good fortune of his seven associates. When we inquire from a friend whether everything is well, we are concerned not only with his personal self but also with his family, his source of income, and his assistants or servants. All of them must be well, and then a person can be happy.

SB Canto 10.1 to 10.13

With love and affection, one should try to give something to Kṛṣṇa from one's source of income. Then one's life will be successful.

SB 10.11.11, Purport:

"O son of Kuntī, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me." With love and affection, one should try to give something to Kṛṣṇa from one's source of income. Then one's life will be successful. Kṛṣṇa is full in all opulences; He does not need anything from anyone. But if one is prepared to give something to Kṛṣṇa, that is for one's own benefit. The example given in this connection is that when one's real face is decorated, the reflection of one's face is automatically decorated. Similarly, if we try to serve Kṛṣṇa with all our opulences, we, as parts and parcels or reflections of Kṛṣṇa, will become happy in exchange. Kṛṣṇa is always happy, for He is ātmārāma, fully satisfied with His own opulence.

CC Madhya-lila

Although we are very poor and have no professional source of income, Kṛṣṇa supplies money whenever we need it. Whenever we need some men, Kṛṣṇa supplies them.

CC Madhya 5.76, Purport:

In the preaching work of the Kṛṣṇa consciousness movement, we, as the servant of the servant of the servant of the servant of the Supreme Personality of Godhead, fully believe in the words of Kṛṣṇa and His servants, the disciplic succession (CC Madhya 13.80). In this way we are presenting the words of Kṛṣṇa throughout the world. Even though we are neither a rich man nor a very learned scholar, and even though we do not belong to any aristocracy, this movement is still being welcomed and is very easily spreading all over the world. Although we are very poor and have no professional source of income, Kṛṣṇa supplies money whenever we need it. Whenever we need some men, Kṛṣṇa supplies them. Thus it is stated in the Bhagavad-gītā (6.22): yaṁ labdhvā cāparaṁ lābhaṁ manyate nādhikaṁ tataḥ. Actually, if we can attain the favor of the Supreme Personality of Godhead, Kṛṣṇa, we do not need anything else. We certainly do not need those things which a mundane person considers to be material assets.

Our so-called source of income is our own choice only. If I wish to be a hunter, it will appear that hunting is the source of my maintenance. If I become a brāhmaṇa and completely depend on Kṛṣṇa, I do not conduct a business, but nonetheless my maintenance is supplied by Kṛṣṇa.

CC Madhya 24.257, Purport:

The source of our income is not actually the source of our maintenance. Every living being—from the great Brahmā down to an insignificant ant—is being maintained by the Supreme Personality of Godhead. Eko bahūnāṁ yo vidadhāti kāmān. The one Supreme Being, Kṛṣṇa, maintains everyone. Our so-called source of income is our own choice only. If I wish to be a hunter, it will appear that hunting is the source of my maintenance. If I become a brāhmaṇa and completely depend on Kṛṣṇa, I do not conduct a business, but nonetheless my maintenance is supplied by Kṛṣṇa. The hunter was disturbed about breaking his bow because he was worried about his income. Nārada Muni assured the hunter because he knew that the hunter was not being maintained by the bow but by Kṛṣṇa. Being the agent of Kṛṣṇa, Nārada Muni knew very well that the hunter would not suffer by breaking the bow. There was no doubt that Kṛṣṇa would supply him food.

Krsna, The Supreme Personality of Godhead

The learned brāhmaṇas, who had no other source of income, were completely dependent on the vaiśya community for their maintenance, and they received gifts on such festive occasions as birthdays and marriages.

Krsna Book 5:

Thus Nanda Mahārāja, the foster father of Lord Kṛṣṇa, began to satisfy the desires of all the men assembled there. He respectfully received them and gave them in charity whatever they desired. The learned brāhmaṇas, who had no other source of income, were completely dependent on the vaiśya community for their maintenance, and they received gifts on such festive occasions as birthdays and marriages. While Nanda Mahārāja was worshiping Lord Viṣṇu on this occasion and was trying to satisfy all the people there, his only desire was that the newborn child Kṛṣṇa would be happy. Nanda Mahārāja had no knowledge that this child was the origin of Viṣṇu; he was praying to Lord Viṣṇu to protect Him.

Srimad-Bhagavatam Lectures

You require some money. Because without money, without source of income, how you can live? But that is not meant for sense gratification.

Lecture on SB 1.2.9 -- Hyderabad, April 23, 1974:

So execution of dharma, religion—never mind, Hindu religion or Christian religion or—the purpose is not for any material gain. Na upakalpate. Dharmasya hy āpavargyasya na arthāya upakalpate. Then what about our sense gratification? We must have. We have got this body. We must have some facility. So that is also described here, na arthasya dharma ekāntasya. Arthasya, one who is actually a student of dharma, ekāntasya. Na arthasya dharma ekāntasya kāmo lābhāya hi smṛtaḥ. Not for sense gratification. You require some money. So by your profession, either as a brāhmaṇa or as kṣatriya or as a vaiśya or as a śūdra... A brahmacārī, gṛhastha, vānaprastha, that is for spiritual advancement. And for material—this brāhmaṇa, kṣatriya, vaiśya, śūdra. So you require some money. Because without money, without source of income, how you can live? But that is not meant for sense gratification. Therefore it is said, na arthasya dharmaikāntasya kāmo lābhāya hi smṛtaḥ.

So Kṛṣṇa said: "Yes that is My first business. If I specially favor anybody, then I take away all his sources of income." Very dangerous. Yes. I have got my practical experience in this connection.

Lecture on SB 1.8.27 -- Los Angeles, April 19, 1973:

Yudhiṣṭhira Mahārāja indirectly inquired from Kṛṣṇa that: "We are completely dependent on you, and still we are suffering materially so much, that our kingdom is taken away, our wife is insulted, we were attempted to be burned in a house." So Kṛṣṇa said: "Yes that is My first business." Yasyāham anugṛhṇāmi hariṣye tad dhanaṁ śanaiḥ. "If I specially favor anybody, then I take away all his sources of income." Very dangerous. Yes. I have got my practical experience in this connection. Yes. That is Kṛṣṇa's special favor. I do not wish to narrate, but it is a fact. It is a fact. My Guru Mahārāja ordered me when I was twenty-five years old that: "You go and preach." But I thought: "First of all, I shall become a rich man, and I shall use that money for preaching work."

It is condemned in this sense, that those who are thinking that "I have got this temple. Let people come here out of sentiment and they'll pay, and it will be a source of income for my filling up belly..." This is most condemned.

Lecture on SB 1.8.29 -- Mayapura, October 9, 1974:

This is Vaiṣṇava's business, because a Vaiṣṇava, when he comes to become Kṛṣṇa conscious, he can understand that "What I was previously and what I am now." Actually one is... He's happy. He feels that... Yaṁ labdhvā cāparaṁ lābhaṁ manyate nādhikaṁ tataḥ. "So why these people should suffer without Kṛṣṇa consciousness?" That is samaḥ sarveṣu bhūteṣu. Therefore preaching required. He preaches. Kaniṣṭha-adhikārī Vaiṣṇava, he remains compact in temple worship, that's all, to show the Deity and get some money and fill up the belly. My Guru Mahārāja condemned this process. Of course, it is condemned in this sense, that those who are thinking that "I have got this temple. Let people come here out of sentiment and they'll pay, and it will be a source of income for my filling up belly..." This is most condemned. My Guru Mahārāja used to say that ṭhākura dekhiyepayesara ujgarache, rastaya jara diye jivika bharyam kara bhalo(?). One should be honest. He should work for getting some money. Just like Arjuna. Kṛṣṇa never said that "Arjuna, you sit down. I am your friend. I shall do everything for you. You sleep." No. Arjuna was a kṣatriya. He should fight.

A king is not allowed to take contribution. Because he is administrator, he can tax, so his source of income is tax. And the brāhmaṇas' source of income is contribution because they are rendering transcendental service.

Lecture on SB 2.1.2-5 -- Montreal, October 23, 1968:

There are four varṇas, or division of castes. The brāhmaṇas, they are generally teachers, priests, and writers, philosophers. So society requires all these things, so they take up this charge. And the kṣatriyas, they are administrators, so they rule over the country. They exact taxes from the citizens. They live on the tax, and the brāhmaṇas, on the contribution of the public. Just like we are teaching, we are living on the contribution of the public. The public knows that there is an important institution. They are giving good lessons. So public contributes. So we can accept contribution. But a king is not allowed to take contribution. Because he is administrator, he can tax, so his source of income is tax. And the brāhmaṇas' source of income is contribution because they are rendering transcendental service. Similarly, the vaiśyas or the mercantile class, their means of living-trade, cow protection, and agriculture. And those who are śūdras, laborer class, they will serve these three higher classes, brāhmaṇas, kṣatriyas, and the vaiśyas, because they have no independent means. They cannot do anything, neither they are educated, nor they are king, princely order, nor they have money to do business. Therefore they have to serve.

The kṣatriyas must be, must have some land to collect taxes. That is the kṣatriya's source of income. The brāhmaṇa's source of income... They must be learned scholar, they must teach others, they must be devotee and teach others how to become devotee.

Lecture on SB 2.3.18-19 -- Los Angeles, June 13, 1972:

Therefore, after education you'll have to write application, "My dear sir, I am such and such qualified dog. (laughter) If you'll kindly give me some service." And the tail is like this. (laughter) You see? Just imagine. If by education he becomes independent ... Just like Vedic culture. The brāhmaṇas, the kṣatriya, the vaiśyas, they are independent. The śūdras are compared with the dogs because they cannot live without a master. Brāhmaṇa, he will not accept anyone's service. That is real brāhmaṇa. A kṣatriya will never accept anyone's service. Why the battle of Kurukṣetra was there? The Kurus, they took away the whole kingdom of the Pāṇḍavas. But they were kṣatriyas. How they will live? Therefore the fight was necessity. The kṣatriyas must be, must have some land to collect taxes. That is the kṣatriya's source of income. The brāhmaṇa's source of income, paṭhana pāṭhana yajana yājana ... They must be learned scholar, they must teach others, they must be devotee and teach others how to become devotee.

We have no business. We have no source of income. That is the only source of income—Kṛṣṇa's shelter.

Lecture on SB 3.25.2 -- Bombay, November 2, 1974:

Just like in our Kṛṣṇa consciousness movement. We have got more than one hundred centers. And one center... We were just reading from the statement of Nava Bhārata Times how they are well managed. But we have no business. We have no source of income. That is the only source of income—Kṛṣṇa's shelter. Samāśritā ye pada-pallava-plavam. Therefore śāstra says that "You take shelter of Kṛṣṇa." Kṛṣṇa comes also to say the same truth. Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). He never said that "You do this and do that. Then I shall give you for your maintenance." No. Ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi: "Not only I shall give maintenance, but I shall protect you from the resultant action of sinful life." So much assurance is there.

The hogs are stool-eater, and they are working very hard day and night, and the business is to satisfy the senses, these two business: where to find out source of income, and eat anything without any discrimination.

Lecture on SB 5.5.1 -- Delhi, November 28, 1975:

This point is stressed here that nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). Ṛṣabhādeva is advising to His sons, "My dear sons, this body specially," nāyaṁ deha nṛloke, "in the human society, it is not to be spoiled." Nāyaṁ deho deha-bhājāṁ..., kaṣṭān kāmān: "It is not be spoiled engaging it uselessly, very hard labor for satisfaction of the senses. Because this kind of business is there, viḍ-bhujām." Viḍ-bhujām means the stool-eater, hogs. The hogs are stool-eater, and they are working very hard day and night, and the business is kaṣṭān kāmān, to satisfy the senses, these two business: where to find out source of income, and eat anything without any discrimination. Just like the hog has no discrimination. It is prepared to eat even stool.

General Lectures

If you become a family man you must have some source of income. That source of income is land, as Rāyarāma was explaining you. Actually the land is the source of income. If you can utilize the land, then there is everything stocked there.

Lecture -- Montreal, June 26, 1968:

So tayor mitha hṛdaya-granthim āhur. As soon as a man and woman is combined together, that means the knot of material attraction becomes doubly tightened. Then they want apartment, gṛha. Ato gṛha-kṣetra. Kṣetra means... Of course, nowadays everyone is seeking after employment, but formerly nobody, there was no industry, no big business. Everyone has to produce something, foodstuff, out of the kṣetra, field. So if you become a family man you must have some source of income. That source of income is land, as Rāyarāma was explaining you. Actually the land is the source of income. If you can utilize the land, then there is everything stocked there. This same example can be given. This American land was lying vacant, but since the Europeans took possession of that, at least they have exploited the resources. So everything was on the land. So land is really property. So gṛha-kṣetra, apartment, land. Gṛha-kṣetra-suta. As soon as they have married, they require, they at least desire to have a child. At least, the girl wants. Although now the process is different, but the hankering is that girls, women, they want child. That is sentiment.

1971 Conversations and Morning Walks

These boys, they are taking prasādam, we are taking prasādam, we are traveling all over the world, spending, as I told you, over 700,000's of rupees per month, but we have no source of income fixed. We have no business.

Room Conversation -- July 18, 1971, Detroit:

Prabhupāda: So Kṛṣṇa is feeding even cats and dogs, and why He shall not feed us, we are engaged in His service? Why? It is simply a question of understanding. One should know that Kṛṣṇa is feeding the elephant, Kṛṣṇa is feeding the ant. So there are 8,400,000 species of living entities. So if one who has completely forgotten Kṛṣṇa, Kṛṣṇa is feeding them, then why not we? We have no other business than Kṛṣṇa. So it is a question of confidence and surrender. And actually we have no problem. So far our children are going, these boys, they are taking prasādam, we are taking prasādam, we are traveling all over the world, spending, as I told you, over 700,000's of rupees per month, but we have no source of income fixed. We have no business. Nobody goes to the factory, nobody goes to work, but still we are maintaining our establishment.

1972 Conversations and Morning Walks

All our members, we have no concern what we shall eat tomorrow, although we haven't got any source of income. We are pushing this movement all over the world.

Room Conversation -- June 29, 1972, San Diego:

Prabhupāda: Just like nobody tries for becoming unhappy, but unhappiness comes. Nobody tries, that "Let me become unhappy." But people become unhappy. Why? He does not try for it. Similarly, that happiness also, even if you don't try for it, it will come. So śāstra says, "You don't bother yourself for worldly happiness or unhappiness. Whatever you are destined, you'll get it. You try for develop your Kṛṣṇa consciousness, which in other life, in the animal life, you could not do." In the animal... (break) ...advised... If the animal is advised that, "You become Kṛṣṇa conscious," he cannot do it. He has no power. But a man can do it. Therefore the man's main business should be how to develop Kṛṣṇa consciousness, not for so-called economic development. Economic development will come automatically, what you are destined to have. This is our philosophy. We don't try for any economic development. All our members, we have no concern what we shall eat tomorrow, although we haven't got any source of income. We are pushing this movement all over the world. We have got about one hundred branches and similar devotees are there, each branch, not less than twenty-five. What is that?

We are living in the best part of the city. But we have no source of income. We take some books, some incense, but there is no guarantee that it will be sold.

Room Conversation -- June 29, 1972, San Diego:

Prabhupāda: Twenty. And about two hundred somewhere. And in America you know the expenditure. We are living in the best part of the city. But we have no source of income. We take some books, some incense, but there is no guarantee that it will be sold. So it is not a book of technology, general demand—Kṛṣṇa book. So if somebody's kindly interested in Kṛṣṇa, he'll purchase. So we are living in this way, depending on Kṛṣṇa, and Kṛṣṇa's supplying all necessities. We have got seventy thousand dollar expenditure per month. So this is practical. We don't try for getting any job or any business. Depend on Kṛṣṇa. But our main business is to preach Kṛṣṇa consciousness and follow the rules and regulations, chant sixteen rounds, Hare Kṛṣṇa mantra.

1973 Conversations and Morning Walks

In brahminical culture, you will find even he is very poor brāhmaṇa, no source of income, no fixation of foodstuff even, but he is happy. He is happy. He is happy by his knowledge. He'll satisfy himself.

Room Conversation with Banker -- September 21, 1973, Bombay:

Gopāla Kṛṣṇa: Even the doctors are going on strike now.

Prabhupāda: Yes. They are śūdras. Therefore, because it is the society of śūdras everywhere, there is confusion. No brain. Simply śocati, "want, want, want, want, want." And in brahminical culture, you will find even he is very poor brāhmaṇa, no source of income, no fixation of foodstuff even, but he is happy. He is happy. He is happy by his knowledge. He'll satisfy himself. If he does not get his food, then he will think that "This day Kṛṣṇa desired that I should not have my food. Oh, it is Kṛṣṇa's pleasure. It is Kṛṣṇa's mercy." Therefore in Vedic culture, other section, the kṣatriyas and the vaiśyas, they would call the brāhmaṇas to take food. Brāhmaṇa-bhojana. Because they know, "The brāhmaṇas, they will starve; still they will not ask anybody to give him food." Therefore brāhmaṇa-bhojana. And now they have discovered daridra-nārāyaṇa-bhojana. There are so many things. Vedic culture is the perfect for human society, perfect culture.

1975 Conversations and Morning Walks

Every one of our Godbrothers built here yātrā, but they have no other source of income.

Morning Walk -- April 28, 1975, Vrndavana:

Prabhupāda: Yātrā. To collect some money, that's all.

Acyutānanda: Then they arrange it so that they save the balance expenses.

Prabhupāda: Yes. That is the meaning of yātrā. Every one of our Godbrothers built here yātrā, but they have no other source of income.

Brāhmaṇa will live at the cost of others' contribution. That is source of income.

Room Conversation with Devotees -- August 1, 1975, New Orleans:

Devotee: What kind of tax?

Prabhupāda: Hm? Tax means... Everyone must have some income for maintaining. So brāhmaṇas, they(?) doesn't require any... They will live on the contribution of the society. Because they are giving for free service, so valuable service, knowledge, so they are provided by the kṣatriyas and the vaiśyas. So they have no anxiety for earning livelihood. Things are coming. Just like we are maintained. At least people give to me contribution. So similarly, brāhmaṇa will live at the cost of others' contribution. That is source of income. Kṣatriyas, they'll levy tax. Kṣatriya is given land. Now he divides the land. I have got, say, two thousand acres of land. So I divide to the vaiśyas, one thousand this man, one thousand this man, one thousand. So on condition that "I give you this land. You produce foodstuff or utilize any way. You give me twenty-five percent."

Guesthouse, if it is organized, yesterday we calculated we can get five hundred, six hundred rupees daily. So why it should not be done? That is also incomplete. Everything is incomplete. Source of income incomplete, and whole thing is incomplete.

Morning Walk -- August 26, 1975, Vrndavana:

Prabhupāda: And where is guest? So many things unfinished. It looks so bad. And you say everything is all right. What is all right? Do you know what is all right?

Gopāla Kṛṣṇa: We didn't have any money to finish...

Prabhupāda: Then why do you say all right? Money is not there; then how it is all right? Why do you say all right? Say not all right. Money is not there. So this is the position. Guesthouse, if it is organized, yesterday we calculated we can get five hundred, six hundred rupees daily. So why it should not be done? That is also incomplete. Everything is incomplete. Source of income incomplete, and whole thing is incomplete.

1976 Conversations and Morning Walks

We are selling books daily about $200,000 daily. That is our main source of income.

Press Conference -- April 27, 1976, Auckland, New Zealand:

Interviewer: So would it be true to say that perhaps without George Harrison of the Beatles the religion wouldn't be as well known as it is today?

Prabhupāda: No, not like that. That is not that. But in the Western countries nobody comes forward to give us some contribution. But this boy is very nice, he gives us sometimes some thing. He gives, and another boy, who is the great-grandson of Mr. Henry Ford—his name is Alfred—he also helps us. But mostly we get our income by selling these books. We are selling books daily about $200,000 daily. That is our main source of income. And I have made a trust will in which fifty percent of the collection is spent for reprinting the books, and fifty percent is spent for spreading this movement.

As soon as he's married, so many obligations. Must have a nice house, must have good land, good source of income. And then if you have got house and good source of income, then you call friends to oblige them.

Morning Walk at Niavaran Park -- August 8, 1976, Tehran:

Prabhupāda: The son has got the right, legal right, to take whatever the father has accumulated. Nobody will say "No, you cannot take." No, he has the right, and so far wife is concerned, her business is to extend your condition, material condition. When one is alone, brahmacārī, he has no condition, he lives freely. But as soon as he's married, so many obligations. Ato gṛha-kṣetra-sutāpta-vittaiḥ (SB 5.5.8), must have a nice house, must have good land, good source of income. And then if you have got house and good source of income, then you call friends to oblige them. Then get children, give them education, put them in nice condition of life, get them married, again grandchildren, and so on, so on. That means these material conditions which have embarrassed me, that business is very nicely done by the wife for increasing my embarrassment. Nowadays nobody takes responsibility of family. That is another thing. But marriage means to take so many responsibilities.

In America we have got the facility for selling books. Contribution there is, but our main source of income by selling books.

Evening Darsana -- August 12, 1976, Tehran:

Ātreya Ṛṣi: Mr. Patel has donated over $20,000 for the purchase of that temple, Mr. and Mrs. Patel.

Prabhupāda: Sannimitan bharam tyaga vinasena isati(?). Money will be spent, and if it is spent for good cause, that is the proper utilization.

Ātreya Ṛṣi: All the community people here in this room have donated as much as they can. They have helped us.

Prabhupāda: In America we have got the facility for selling books. Contribution there is, but our main source of income by selling books. We are selling books to the extent of sixty...?

Harikeśa: Sixty thousand dollars.

We don't get any money, but they have given us many buildings. And our main source of income is the selling of these books. We are selling books daily all over the world, five to six lakhs rupees.

Press Interview -- October 16, 1976, Chandigarh:

Interviewer: They say those two people were kept in custody before...

Prabhupāda: That is false accusation. There was no such charge. Besides that, we do not have many contributions. We have got contributions, big lumps of money. One of my disciples is the great-grandson of Mr. Henry Ford. So he has given a big contribution, and he's always prepared to spend for me. He has got enough money. Another boy, George Harrison, Beatle, he has given us the London temple. It is worth about fifty-five, sixty lakhs worth. So we don't get any money, but they have given us many buildings. And our main source of income is the selling of these books. We are selling books daily all over the world, five to six lakhs rupees.

We are getting ten lakhs of rupees every month from that book department.

Morning Walk -- December 25, 1976, Bombay:

Prabhupāda: We are... Now how much worth of books we have sold in one week?

Hari-śauri: Forty-three lakhs.

Prabhupāda: Forty-three lakhs worth of books we have sold in one week.

Guest (1): Girirāja said that's the main source of income for this movement, as a matter of fact.

Prabhupāda: Yes we are getting ten lakhs of rupees every month from that book department.

1977 Conversations and Morning Walks

So long there is no income, I shall supply food or money.

Conversation and Instruction On New Movie -- January 13, 1977, Allahabad:

Prabhupāda: Hm, that's right. He is sincere devotee and he's... But as soon as you give something to manage, he'll make a mess. (laughs) I have told him that "I shall pay you. You continue this prasāda distribution, kīrtana program." They are coming, up to two hundred. And now he has finished it.

Rāmeśvara: Two hundred people were coming every day.

Prabhupāda: Every day. And that is little, simple prasāda. Little kittri would satisfy them. They're village people.

Rāmeśvara: So they have to regular source of income.

Prabhupāda: Yes. And so long there is no income, I shall supply food or money.

Thakur has become a source of income.

Conversation with Surendra Kumar and O.B.L. Kapoor -- June 26, 1977, Vrndavana:

Gopāla Kṛṣṇa: There's one Negro devotee of Prabhupāda. They're distributing books in communist countries. So he has written a report how they are fighting against odds.

Surendra Kumar: Oh, yes, I... Quite right.

Dr. Kumar: Ghanaśyāma came here last year.

Gopāla Kṛṣṇa: Yes. That Negro boy.

Surendra Kumar: I told him that "These people will form the hard core, and that, our organization will be organized and then..." He also said that so many temples are dying out.

Prabhupāda: It will develop. (Hindi conversation) Thakur has become a source of income.

Surendra Kumar: I told him, "We are ready to take over the temples and run away from..." But, as Prabhupāda rightly said, everybody now has made it an institution for...

Prabhupāda: For earning money.

The pūjārīs were given in Vṛndāvana the temple, and they made it a source of income. Just like the gosāis are doing. Their pūjā goes to hell.

Room Conversation about Grhasthas -- July 17, 1977, Vrndavana:

Tamāla Kṛṣṇa: Of course, he might be thinking, "Well, I'm a pūjārī, so the temple should pay me money to maintain my family."

Prabhupāda: If we have got brahmacārī pūjārī, why should we maintain a gṛhastha? He is not only one pūjārī. We have got sannyāsī, brahmacārī. Why should we maintain a gṛhastha? And where is the means? After all, these things are to be adjusted. I can give you the ideas. The pūjārīs were given in Vṛndāvana the temple, and they made it a source of income. Just like the gosāis are doing. Their pūjā goes to hell.

We shall do exactly like karmīs, but not for us. For Kṛṣṇa. That is the difference.

Room Conversation -- July 19, 1977, Vrndavana:

Prabhupāda: Yes, make money and spend it for printing.

Gopāla Kṛṣṇa: Yes. And plus, the temples make money also. It's a new source of income for the temples. And if we don't do it, the karmīs are doing it in any case.

Prabhupāda: No, no, we shall do exactly like karmīs, but not for us. For Kṛṣṇa. That is the difference. Same thing we are doing. Therefore these Māyāvādī cannot understand. "Again form?" The example is just like a man like me, he's diseased, he's suffering. And when they say, "Mother Yaśodās' crying," "So again crying?" He does not know what is this crying. He thinks this crying and that crying the same. Therefore Māyāvādī. They want to make it zero—no crying. But we take it a great blessing, crying for Kṛṣṇa. But they cannot understand. They say, "Again crying? Then what is the benefit?" And this is māyā. You understand? This is the simple understanding of Māyāvāda. As soon as there is crying, they say, "Oh, it is māyā. No crying."

We require a large amount of... If possible, you try to help. What is your source of income?

Room Conversation Gaurasundara, Dr. Kapoor -- July 26, 1977, Vrndavana:

Prabhupāda: You came here before.

Gaurasundara: Today?

Prabhupāda: No, no. Before.

Gaurasundara: Yes. Last November.

Prabhupāda: How you like this temple?

Gaurasundara: Very nice. Beautiful. And that school is very nice, gurukula.

Prabhupāda: We require a large amount of... If possible, you try to help. What is your source of income?

Gaurasundara: Not so much income. Some donations, and we have a farm. We're selling produce.

The hall will be a source of income.

Room Conversation -- November 2, 1977, Vrndavana:

Prabhupāda: It is like tenant house. So whoever pays to your satisfaction, you give him for one day.

Tamāla Kṛṣṇa: Is that all right with you, Śrīla Prabhupāda?

Prabhupāda: I don't think it is wrong.

Tamāla Kṛṣṇa: Okay. Well, then that makes it very easy.

Prabhupāda: Because it will be a source of income.

Tamāla Kṛṣṇa: Oh, it will be a big source of income. They'll pay a lot of money to use that hall. Not only that, once you let them use the hall, they'll book all the rooms in the hotel at the same time.

1947 to 1965 Correspondence

One should have independent source of income that is possible only if one is engaged in business or in land lordship.

Letter to Sally -- New York 19 November, 1965:

I proposed for starting the restaurant with a view that you may become one of richest family in America. One can become rich only by trying his luck in business. It is not possible by serving other. One should have independent source of income that is possible only if one is engaged in business or in land lordship. If you can invest $20,000/- in a property in New York which is worth $100,000/-, you can have at least $1000/- per month as the rent of the house. So that in 15 years time you become the proprietor of good house in New York which would fetch you $1000/- rent per month. That is my next proposal. I think you can invest $20000/- some way or other and if you can please do it immediately because that is chance also.

1968 Correspondence

I do not know how far we shall be successful, but we must find out a source of our income. At the present moment, some of the boys are working and practically it is going on under their working strength.

Letter to Brahmananda -- San Francisco 23 March, 1969:

Please send one complete list of goods received. I am enclosing herewith one letter from Pradyumna, and you can let me know what is to be done for his hospital charges. We are increasing our expansion, but we have to take account of these emergencies. I have already written you about taking steps for protecting our boys from the draft board; now, when we live together, somebody may fall ill. Now, find some future main source of income for our institution, and main source is publications. So if we can organize a good sales organization, that is our main hope. Besides that, if the Sankirtana party is nicely organized, we can have demonstration for public. I do not know how far we shall be successful, but we must find out a source of our income. At the present moment, some of the boys are working and practically it is going on under their working strength.

The best source of our income should be by accepting contributions from the sympathetic public, and selling our own books and literature.

Letter to Brahmananda -- Montreal 28 June, 1968:

Caitanya Mahaprabhu especially warned His devotees to deal with worldly minded men. Therefore according to Vedic principles, only the Brahmacaris, the Vanaprasthas, and the Sannyasis are recommended to take to Krishna Consciousness seriously or to get free from the problem of earning money. The Grhasthas are supposed to support the 3 sections of the society. Anyway, the best source of our income should be by accepting contributions from the sympathetic public, and selling our own books and literature. That is also a sort of business, but it doesn't matter. And if we do business we must do it independently, without any assistance from outsiders. We can take help from outside in the matter of monetary help, either by contribution or by loan, but not to enter into transactions with outsiders. Because their aim of life is different from ours.

But the main thing is that in Boston, you are the only earning member. How you will maintain such a Brahmacarini asrama separately unless there is some source of income. I expected that the pictures painted by the Brahmacarinis would be a source of income to the society.

Letter to Satsvarupa -- Montreal 12 July, 1968:

But the main thing is that in Boston, you are the only earning member. How you will maintain such a Brahmacarini asrama separately unless there is some source of income. I expected that the pictures painted by the Brahmacarinis would be a source of income to the society. If some arrangement for such sales organization can be made, then it will be a very excellent idea. The Brahmacarinis cannot go, of course, for begging, but if some of them agree to go out and sell our books and literature, that will also be helpful. Some source of income by honest endeavor must be there, otherwise, how a nice Brahmacarini asrama can be maintained? In the asrama we must supply all inmates necessary nutritious food. Especially in your country, because they were accustomed to take meat and some protein food, just like regular supply of dahl, capatis, rice, fruits and milk, must be properly administered. There is no need of eating more than necessity, but the minimum demands must be supplied.

Are you getting some collection by holding Kirtana in different places of London? There must be some source of income, otherwise, how you can maintain yourself there.

Letter to Syamasundara -- Seattle 10 October, 1968:

Here the Kirtana party headed by Tamala Krishna and others are doing very nicely. They are selling Back To Godhead, sometimes more than a 100 copies, minimum 50 copies, and collecting donations, 30 to 50 dollars everyday. So are you getting some collection by holding Kirtana in different places of London? There must be some source of income, otherwise, how you can maintain yourself there.

I'll suggest instead of accepting job outside, why not try to sell our books? Bhagavad-gita is already published. If you want to sell, immediately ask Brahmananda to send you as many copies as you can sell and there also is a source of income.

Letter to Hamsaduta -- Los Angeles 30 November, 1968:

You are thinking of accepting a job but you are already in the job of Krishna, so for the maintenance of Krishna's temple you can contemplate as Krishna desires. But I will suggest, why do you not start the prasada program? It was in our contemplation for a longtime and you and your wife are expert cooks. There's ample space in our temple. Why not organize the prasada program. That will be both spiritual propaganda and monetary gain also.

Besides that I'll suggest instead of accepting job outside, why not try to sell our books? Bhagavad-gita is already published. If you want to sell, immediately ask Brahmananda to send you as many copies as you can sell and there also is a source of income.

1969 Correspondence

By the Grace of Radharani you are already inclined to Krishna Consciousness; now you have got regular engagement to continue this consciousness to perfection. I understand that Krishna has helped you with some source of income.

Letter to Vrndavanesvari -- Allston, Mass 26 April, 1969:

I think if you can start for Germany in the beginning of July, that will be very nice help. The boys who are working there are sometimes in disagreement, so if you go and take charge of the center, it will be a great service. One boy, Jaya Govinda Brahmacari, is returning back from India, and combined together, the affairs of the Hamburg center will be arranged very nicely. By the Grace of Radharani you are already inclined to Krishna Consciousness; now you have got regular engagement to continue this consciousness to perfection. I understand that Krishna has helped you with some source of income. All the money we require is simply to meet our necessities, and we do not require any more for the purpose of sense gratification. But for our necessities we can always know that Krishna will help us with all facilities. Some way or other if Mandali Bhadra gets the facility of fully working on his translation work, it will be a very nice thing.

In Boston they have decided to purchase a large house with 16 rooms plus two halls, for the price of $70,000. The major source of payment for this house will be sales of BTG.

Letter to Gaurasundara -- Los Angeles 9 August, 1969:

I am so pleased to read about your most recent chanting where thousands of people have heard you. It is very encouraging. Regarding your taking on an outside job, I do not think that will be nice. In Boston they have decided to purchase a large house with 16 rooms plus two halls, for the price of $70,000. The major source of payment for this house will be sales of BTG. So if you can organize sales of BTG and our literature very nicely in Hawaii, there will be no financial strain. Now we have a very nice book review from the "Honolulu Advertiser," so try to cooperate with the local booksellers.

1970 Correspondence

I then rented one store-front and an apartment at 26 Second Avenue for $200 per month, but without any source of income. I started my classes and sometimes, on Sundays, I used to chant Hare Krishna Mantra in Tomkins Square Park from three to 5 P.M.

Letter to Hanuman Prasad Poddar -- Los Angeles 5 February, 1970:

At that time, I was sponsored by a friend's son, Gopala Agarwal, who is settled up in this country by marrying an American girl, Sally. I was their guest, and I feel very much obliged to Gopala and his wife Sally for their nice treatment and reception. I was with them for three weeks in Butler, near Pittsburgh, Pennsylvania, and then I came to New York. I was getting some money by selling my Srimad-Bhagavatam, thus I was maintaining myself in New York. After some time, I rented one apartment at number 100 71st Street West, but after a few months, all my things—typewriter, tape recorder, books—were stolen. Then for some time one of my students gave me shelter at Bowery Street.

I then rented one store-front and an apartment at 26 Second Avenue for $200 per month, but without any source of income. I started my classes and sometimes, on Sundays, I used to chant Hare Krishna Mantra in Tomkins Square Park from three to 5 P.M. During this time, all the young boys and girls used to gather around me, sometimes poet Ginsberg would come to see me, and sometimes a reporter from the New York Times came to see me. In this way, the Hare Krishna Mantra chanting became very popular on the Lower East Side.

Please let me know how many members are there, what is your source of income, and what is your program of expenditure. I shall be glad to know these things.

Letter to Harer Nama -- Los Angeles 11 February, 1970:

Any foodstuff suspected to contain untouchable ingredients should never be used in the temple. Yogurt can be prepared in the temple, it is not very difficult. Boil the milk at night, put a little yogurt in it, and next morning you will find it full of yogurt. You can ask New Vrindaban, they are practically preparing all these things.

Please let me know how many members are there, what is your source of income, and what is your program of expenditure. I shall be glad to know these things. I would also like to know if the initiated devotees are chanting regularly sixteen rounds and following the regulative principles rigidly. This is very essential.

The source of income is generous contribution by the public and a little profit out of selling our magazines and books.

Letter to Nevatiaji -- Los Angeles 16 July, 1970:

Gradually it developed and at the present moment we have got 32 branches all over the world. We have got very huge expenditure for maintaining these establishments for example in Los Angeles, we are spending near about $3000 per month, which is in Indian exchange Rs. 24,000 per month. Similarly we have got expenditure in London, New York, Hamburg, Sydney, Tokyo, etc. The source of income is generous contribution by the public and a little profit out of selling our magazines and books. We do not get any lump out of sum contribution from any of various foundations, but our boys and girls work very hard and we maintain our establishment. The main source of income is Hare Krsna.

1974 Correspondence

Everyone is taking loan from BBT. That is the only source of our income. But if everyone takes loan, then how can it go on?

Letter to Jayatirtha -- Bombay 10 November, 1974:

So it is all right. I did not know it was a loan. In name money comes to India in loan but it is never repaid. In name there are so many loans, like to Spiritual Sky and now it is not beng repaid. And everyone is taking loan from BBT. That is the only source of our income. But if everyone takes loan, then how can it go on?