Soap

Expressions researched:
"soap" |"soaps"

SB Canto 1

SB 1.9.27, Purport:

The taxation law was simple. There was no force, no encroachment. The king had a right to take one fourth of the production made by the subject. In addition, the king had a right to claim a fourth of whatever wealth the subject allotted for charity or spent for some other purpose. One would never grudge parting with it because due to the pious king and religious harmony there was enough natural wealth, namely grains, fruits, flowers, silk, cotton, milk, jewels, minerals, etc., and therefore no one was materially unhappy. The citizens were rich in agriculture and animal husbandry, and therefore they had enough grains, fruits and milk without any artificial needs of soaps and toilets, cinemas and bars.

CC Madhya-lila

CC Madhya 23.109, Purport:

The word anapekṣa means that one should not be concerned with mundane people and should not depend upon them. One should depend solely on the Supreme Personality of Godhead and be free from material desires. One should also be clean, within and without. To be outwardly clean, one should regularly bathe with soap and oil, and to be inwardly clean one should always be absorbed in thoughts of Kṛṣṇa. The words sarvārambha-parityāgī indicate that one should not be interested in the so-called smārta-vidhi of pious and impious activities.

Bhagavad-gita As It Is Lectures

Lecture on BG 2.20 -- Hyderabad, November 25, 1972:

So if I think that I, I am this coat, that is my ignorance. And that is going on. The so-called service to the humanity means washing the coat. Just like if you are hungry and I wash your coat very nicely with soap, will you be satisfied? No. That is not possible. So every one of us is spiritually hungry. What these people will do by washing the coat and shirt? There cannot be any peace. The so-called humanitarian service means they are washing this vāsāṁsi jīrṇāni. That's all.

Lecture on BG 2.32 -- London, September 2, 1973:

Unless one is free from the sinful activities, how he can become a brāhmaṇa? Brāhmaṇa means śuci. And the others, they are called kṛpaṇa, or muci. Śuci means always cleansed. Internally... Bāhyābhyantara-śuciḥ. Inside and outside. Outside by taking bath, washing with soda, soap, or if soda, soap is not available, with earth or oil. That is external cleanliness. Similarly, internal cleanliness, one must rise early in the morning, evacuate, then after taking bath must chant Hare Kṛṣṇa mantra, see the maṅgala-ārātrika. In this way one has to purify himself internally and externally. God consciousness is not so cheap thing.

Lecture on BG 13.8-12 -- Bombay, October 5, 1973:

The brāhmaṇa is called therefore śuci. He is always clean, taking three times bath, cloth washed, mouth, hands, legs, all clean, with tilaka. That is brāhmaṇa. Śaucam. This is externally. And internally you have to become also śaucam. Bāhyābhyantaram. Bahya mean externally you have to cleanse yourself with water, soap or earth. And internally you have to be cleansed by chanting Hare Kṛṣṇa mahā-mantra. Ceto-darpana-marjanam (CC Antya 20.12). Because if you remain unclean within the heart, simply by washing your external body and cleansing your cloth, that is not complete cleanliness. That may be called hygienic. But real cleanliness is internally and externally. Yaḥ smaret puṇḍarīkākṣaṁ sa bāhyābhyantaraṁ śuciḥ. So you have to cleansed yourself externally and internally.

Lecture on BG 16.7 -- Hawaii, February 3, 1975:

And nature's arrangement is, if you take well water, it is hot early in the morning. Early in the morning it is very, not very hot, but is warm. You can take very easily your bath. They, do that. This is called naimitti. Nitya, naimitti. Nitya, this is daily affair, taking bath and go early in the morning to evacuate, then wash your hand. Not required, soap. You can take the dirt from the earth and wash your hand nicely. Then take your bath and change your cloth, wash cloth. Then go to some temple.

Lecture on BG 16.7 -- Hyderabad, December 15, 1976:

There are two kinds of cleanliness. Outside, externally, we take bath by soap or by soda, by oil. We cleanse external body and internally by cleansing the intestine, the heart, the mind, the consciousness. That is internally cleansing. And external. Both cleansed one must be. Bāhya abhyantara-śuciḥ. Yaḥ smaret puṇḍarīkākṣaṁ sa bāhya abhyantara-śuciḥ. Because they are not śuci... Śuci means brāhmaṇas, always cleansed, hygienic. That is śuci. And muci. Muci means cobbler.

Lecture on BG 16.8 -- Hawaii, February 4, 1975:

Just like acid and alkaline combine together. Just like soap. Soap is combination of acid and alkaline. The caustic soda is alkaline, and the fat is acid. So you mix this acid and alkaline—there is another product. This is chemical science. So the acid and alkaline, they also come from the, I mean to say, life. Or if it does not come from the life, the product is made by another life. Acid and alkaline does not mix together. Unless the chemist or the soap-maker brings them together and mixes, the soap does not come. So how you can say that the chemical combination is the source of life? No, that is not possible. This is right conclusion.

Srimad-Bhagavatam Lectures

Lecture on SB 1.16.26-30 -- Hawaii, January 23, 1974:

So the devotee must be clean, inside and outside, both. Outside cleaning by taking bath, washing the body with oil or soap or soda, and inside, inside, materially, there will be no unclean things, stool, unnecessary stool. That means one must evacuate every morning and evening. If we eat more, then we have to evacuate twice. But if we eat less, then once evacuation is sufficient. It is said, yogi, bhogī, and rogī. Yogi means spiritually advanced, and bhogī means materialist, and rogī means diseased. It is a common saying. A yogi evacuates only once.

Lecture on SB 3.26.42 -- Bombay, January 17, 1975:

Rasa, taste, is one, but it becomes varieties by different combination of bhautikānām, material elements. This is chemistry. Chemistry means mixing of different chemicals and produce another element. Just like soap. Soap is mixture of fat and soda. So fat, oil, is something else, and soda is another thing, but if you carefully mix them together, it becomes soap. So the whole world is the mixture of these five elements: kṣitir āp... Fire, water... Tejo-vāri-mṛd-vinimayaḥ. The Sanskrit word is tejo-vāri-mṛd-vinimayaḥ. Mṛd means this earth, and tejas means fire, and vāri means water. You take earth mixed with water and put it into the fire; it becomes brick. Then you take another mixture; that becomes cement. And take the help of cement and take the help of brick; then construct a house.

Lecture on SB 3.26.42 -- Bombay, January 17, 1975:

Bhautikānāṁ vikāreṇa. Just like earth, water, fire, air, they are bhautika. But they are not mixing together. The original, I mean to say, manipulator is Kṛṣṇa. Just like we have got experience, I have given just now experience, that oil is there. Suppose oil is acid, and soda is called alkali. The acid is there, alkali is there, but when a person comes, mix it proportionately, it becomes another product: soap. Similarly, everything is being manufactured like that, but how it is done? That is the expert handling of the Supreme Lord. Parāsya śaktir vividhaiva śrūyate (Cc. Madhya 13.65, purport). He has got multi-energies, subtle laws, and He is working. But still, He has nothing to do Himself. That is God. Na tasya kāryaṁ karaṇaṁ ca vidyate. Although He is handling... He is doing everything. Otherwise how it is possible? We have got experience. There is oil, and there is alkali, or soda, but they are not mixing together. For mixing together, you require another, living energy. Otherwise, automatically, there cannot be soap. The soap factory is there, but the manufacturer is also there.

Lecture on SB 3.26.42 -- Bombay, January 17, 1975:

So we have to understand in that way, that so many varieties, natural varieties, are coming out not automatically. The blind scientists, they say they are coming automatically. That is not very good sense. Nothing can come automatically. Matter cannot come together automatically. There is some machine or handling. Parāsya śaktir vividhaiva. He is doing that, and still, He is doing nothing. That is... Just like if I have to make soap, I have to do it or I can ask my servant to do it. I can give instruction to my assistant, servant, that "Do like this." So anyway, the background is myself. The background is neither the servant nor the ingredients. There is another example: the potter's wheel. Potter's wheel is producing earthen pots. So what is the cause? Somebody will say that "The dirt, earth, is the cause of this pot because it is made of earth."

Lecture on SB 3.26.44 -- Bombay, January 19, 1975:

So Kṛṣṇa has manifested Himself in so many ways by His different energies. We have to learn simply to know or see how Kṛṣṇa is working. So here it is stated that rasa-mātrād vikurvāṇād ambhaso daiva-coditāt. Kṛṣṇa Kṛṣṇa is working there. Vikur..., transformation, does not take place automatically. Just like the other day I gave you the example: there is oil and there is soda, but you can transform into soap by mixing together. That mixing process does not take place automatically. There is Kṛṣṇa or Kṛṣṇa's part and parcel, the living entity. We are also Kṛṣṇa's part and parcel. So scientist is working. A devotee sees that Kṛṣṇa is working. That is the difference between nondevotee and devotee. A nondevotee will give credit to the scientist, who is working subordinately under the orders of Kṛṣṇa. That is stated also in the Bhagavad-gītā: sarvasya cāhaṁ hṛdi sanniviṣṭo mattaḥ smṛtir jñānam apohanaṁ ca (BG 15.15). In everyone's heart Kṛṣṇa is there.

Lecture on SB 5.5.1-2 -- London (Tittenhurst), September 13, 1969:

So without, you can clean yourself simply by water. By the laws of nature you have got enough water so you can cleanse yourself outside by water. There is no necessity of soap. There is no necessity of anything. Simply if you wash your body with water sufficiently. Of course, in your country it is cold country. In India, common people they go to the river and take bath very nicely because it is a tropical climate. There is no trouble. So you can cleanse your body. There are many saintly persons residing on the bank of the river Ganges.

Lecture on SB 6.1.6-15 -- San Francisco, September 12, 1968:

If the dirty things are there as it is, simply... Just like one man is diseased. The dirty things are within his body, and he cleanses outwardly with soap and water very nicely, that does not mean that he is freed from the diseased condition. The cause of the disease must be removed. Then he'll be healthy. Simply by superfluous washing the body, one does not become free from diseased condition. So avidvad-adhikāritvāt.

Lecture on SB 6.1.7 -- San Francisco, March 1, 1967:

That is brahminical qualification. Satya śama, controlling the senses, controlling the mind. Dama, controlling the senses, satya-sama-dama-śaucam, always clean, taking bath three times daily. Antar-bahiḥ. Outwardly, to wash with soap and other materials to clean, keep oneself clean, and inwardly, always thinking of Kṛṣṇa—that is cleanliness. So satya-sama-śaucam ārjavam, simplicity. Not to encourage artificial necessities of life. Simple life: plain living, high thinking—simplicity. And titikṣa, tolerance.

Lecture on SB 6.1.7 -- San Francisco, March 1, 1967:

That is brahminical qualification. Satya śama, controlling the senses, controlling the mind. Dama, controlling the senses, satya-sama-dama-śaucam, always clean, taking bath three times daily. Antar-bahiḥ. Outwardly, to wash with soap and other materials to clean, keep oneself clean, and inwardly, always thinking of Kṛṣṇa—that is cleanliness. So satya-sama-śaucam ārjavam, simplicity. Not to encourage artificial necessities of life. Simple life: plain living, high thinking—simplicity. And titikṣa, tolerance.

Lecture on SB 6.1.8-13 -- New York, July 24, 1971:

Those who have seen, that have got experience—immediately the whole body becomes dirty. Immediately taking... Just like we, human beings, we go to the bathroom and cleanse ourself with soap and water, and then we feel comfortable. We do not again take some dirty things and throw over it. But the elephant, animal, does it. These are our examples. So Parīkṣit Mahārāja said that "You may become cleansed by the atonement process, or you may be relieved from the disease by taking some medicine, but if again you commit, then what is the use of this treatment or use of this atonement?"

Lecture on SB 6.1.13-14 -- New York, July 27, 1971:

You should take bath, twice, thrice, at least once. That is hygienic. Bāhyābhyantara-śuciḥ. One should be cleansed. Bāhya means externally, and abhyantara, internally. Externally, you take soap, water, soda, and cleanse yourself, body. Take bath, cleanse, keep your clothing very cleansed. Unclean habit will not help you, unclean habit. Cleanliness is godliness. Truthful. Truthfulness. These are the qualities of brāhmaṇa. Satyaṁ śamo damas titikṣā ārjavam āstikyaṁ jñānaṁ vijñānaṁ brahma-karma svabhāva-jam.

Lecture on SB 6.1.13-14 -- Los Angeles, June 26, 1975:

And śaucābhyām, cleanliness. Cleanliness means if you go to the latrine, the injunction is that you will have to wash your hands, legs, so many times. Not with water, but with earth. Nowadays it is soap. So if we cannot wash our hands and legs for many times, at least we should wash once or twice with soap. This is called śaucam. A brahminical qualification is he is very neat and clean, three times taking bath, and keeping the body very neat, cloth, everything. Where he lives, his bedding, his place—all must be cleansed. And yamena niyamena vā: sex control, mind control, and senses control by regulative principles.

Lecture on SB 7.9.8 -- Calcutta, March 5, 1972:

So your material knowledge will not help you, unless you have got Kṛṣṇa consciousness knowledge. You can, anyone can understand. Suppose if I want to protect this body with all hygienic principles, soaps and pumice and injection and medicine and so many things, does it mean that you shall live? Can you overcome the laws of nature? No, that is not possible. Can you overcome the laws of nature that you will not fall sick? No, that you cannot. Can you make any material laws or scientific knowledge that you will not become old? No. You cannot stop death, you cannot stop birth, you cannot stop old age, you cannot stop disease.

Lecture on SB 7.9.10 -- Montreal, July 9, 1968:

Truthfulness means at any circumstances one will speak the plain truth. That is truthfulness. Satya sama. Satya śaucam. Śaucam, cleanliness. There are two kinds of cleanliness: external and internal. External cleanliness by taking bath with soap and other cleansing material... Of course, in India, the brāhmaṇas, they take... They cleanse themselves externally at least three times a day: in the morning, early in the morning; at noon before taking lunch; and in the evening before going to the temple. Tri-sandhyā. There are so many rules and regulations for becoming cleansed.

Lecture on SB 12.2.1 -- San Francisco, March 18, 1968:

So cleanliness is next to godliness. To take bath, to evacuate daily, to wash the teeth, wash clothings, this cleanliness process. But as the days of this Kali-yuga will make progress, this system of hygienic cleanliness, cleanliness both inside and outside Outside by taking bath, inside by becoming Kṛṣṇa conscious—two kinds of cleanliness. Simply if we take bath with soap outside, and inside all rubbish things, that is not cleanliness. Cleanliness means bahyābhyantaraḥ. Bahya means outside, without. Abhyantara means inside. Unless we are clean, unless we are pure, how we can make advance to approach the Supreme? The Supreme is described as the purest. In the Bhagavad-gītā Arjuna said, paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān: (BG 10.12) "My dear Kṛṣṇa, You are the Supreme Lord, Brahman." And pavitraṁ paramam: "You are supreme pure." There is no impurity.

Sri Caitanya-caritamrta Lectures

Lecture on CC Madhya-lila 20.245-255 -- New York, December 16, 1966:

Just like you see the anatomical condition of your body. Now, how this body is produced, how nicely, that every mechanical arrangement, the eyes (piece?), and the...? Just like a big factory and big office. The brain is the office, and stomach is the factory, and it is creating energy, it is coming to the heart and another place... Just like soap factory. Sometimes, in some place, it is being, some part of the manufacture is finished, another... In this way it is going on. But it is coming out a small pea. And how it is developing. In everything you can see.

Initiation Lectures

Brahmana Initiation Lecture -- New Vrindaban, May 25, 1969:

First thing is truthful, and next, śaucam, very cleansed, internally and externally. Externally we can cleanse ourself by soap and water. That is necessary. Daily we should take bath with soap and water and oil. Bahyābhyantaram. And abhyantaraṁ śuciḥ means evacuating and cleansing. In yoga system there is a system they practice. They can get out all the intestines and cleanse it clearly. Dhauti. What do they know about this yoga system? They can take out the whole intestine and cleanse it nicely and again set it. So these are actually practicing yoga system.

General Lectures

Lecture -- Montreal, June 26, 1968:

What is the requisition of the soul?" This is conclusion. They have forgotten. Real interest they have forgotten. The superficial interest. The same example can be given. Just like if you simply soap your shirt and coat and do not take care of your real body, or do not feed your body, then how long we shall exist? My Guru Mahārāja used to give one nice example that a man was drowning. Another man came, that "I shall save this man." So he jumped on the water, and when coming out of the water he brought the shirt and coat: "Now I have saved the man."

Speech to Indian Audience -- Montreal, July 28, 1968:

He must be always clean. Bahyābhyantaram: he must be clean without and within. "Without" means..., on the external body, cleanliness means soap and water. But inside cleanliness means Kṛṣṇa consciousness. So bahyābhyantara-śuciḥ. Satya, śaucam and śamam, controlling the mind, and damam, controlling the senses. Then ārjavam, simplicity; and titikṣa, tolerance; jñānam, full knowledge; vijñānam, practical application of the knowledge; and āstikyam, and full faith in God. They are called intelligent class of men.

Lecture -- Los Angeles, December 4, 1968:

The Vedic literature says that you should keep yourself externally and internally cleansed. Externally, you can keep yourself clean by soap, water, and change of dress, washed dress, externally. And internally, by thinking of Kṛṣṇa. Then there will be no more disturbance.

1968 Conversations and Morning Walks

Room Conversation -- October 27, 1968, Montreal, With First Devotees Going to London On Evening of Their Departure:

Prabhupāda: Oh. I thought that because it is a downstairs floor, the restaurant can be started there.

Janārdana: Oh, you mean there's another place? You mean that storefront downstairs?

Prabhupāda: Yes.

Janārdana: Oh, that place... It's a green color and the windows are covered with soap? The windows are painted white?

Prabhupāda: No. It's a big building, big store. And big signboard. (break) ...shall approach. (laughing) Somebody said, told, that is for sale?

Janārdana: There is a store for sale. No. I think what they mean, the business is for sale.

1972 Conversations and Morning Walks

Room Conversation -- July 4, 1972, New York:

Devotees: Mythology.

Prabhupāda: Mythology. So we are presenting facts, not mythology. That should be the spirit of all our artists and philosophy, writing. (devotees pay obeisances and leave)

Devotee (10): A brush.

Prabhupāda: No soap?

Devotee (10): I don't think so, it's too hard, metal

Prabhupāda: What?

Devotee (10): It's a metal brush. It would be too hard for the nails, for the body.

Devotee: Yeah. For toes? For toenails.

Room Conversation -- July 4, 1972, New York:

Ātreya Ṛṣi: Why? We had limited opportunity for associating, so offensively. You'll be leaving today.

Prabhupāda: Hm?

Ātreya Ṛṣi: You'll be going away.

Prabhupāda: Home-made soap, you can make?

Devotee: I could make it if I found out how. I don't know the ingredients.

Prabhupāda: Hm?

Room Conversation -- July 4, 1972, New York:

Prabhupāda: Hm?

Devotee: I don't know the ingredients, but I could find out the ingredients and the process, I could try.

Prabhupāda: Who can make home-made soap. You can?

Devotee (11): We will be making in...

Prabhupāda: Huh?

Devotee (11): ...the Spiritual Sky business. We'll be making. It's the same business, this soap, I think.

Prabhupāda: No, it is not needed.

Devotee: (indistinct) (fireworks explode)

Prabhupāda: It is loud.

Room Conversation -- August 1, 1972, London:

Prabhupāda: They can print our books, in Bombay.

Dhanañjaya: He said he wanted to offer his services here for this temple somehow or other by getting money from advertising purposes. He's the director of some company that's just been started. It's called Golden Products. They make all kinds of consumer goods like shampoos and soap powders, so many things like that, for household use. And he wanted to use his symbol, Golden Products, with this society. This is his idea.

Prabhupāda: Golden powder?

Morning Walk Conversation -- September 28, 1972, Los Angeles:

Prabhupāda: Yes. Just like football. (indistinct)

Svarūpa Dāmodara: The scientists also say that the universe is expanding.

Prabhupāda: That is the nature. Just like your body, my body, we came from a seed. (indistinct) Unlimited expansion. There are so many examples. Just like the boys play with soap (indistinct).

Svarūpa Dāmodara: Yes, soap bubble.

Prabhupāda: The bubble. It is expanded and popped. It is like that. Kṛṣṇa says (Sanskrit) aśāśvatam, and we are seeing, experiencing every day. So why should we spoil our life by making adjustment in this popped universe? It will be popped, and all arrangement phat. Everyone knows it. Such a nice city of Los Angeles, there is no guarantee. Within a second, it can be inundated, go within the womb of this ocean.

1973 Conversations and Morning Walks

Morning Walk -- April 27, 1973, Los Angeles:

Prabhupāda: Yes.

Svarūpa Dāmodara: Finer sort. Normally silicate is shining, but this is not shining because it contains various mixtures. Not only soda, but other magnesium, calcium silicates.

Prabhupāda: Silicate of soda is mixed with soap also.

Svarūpa Dāmodara: Yes.

Prabhupāda: Adulteration. That's not first-class soap. Washing soap, they are mixed with silicate of soda. (pause) What is this cottage?

Svarūpa Dāmodara: That small cottage?

Morning Walk -- December 3, 1973, Los Angeles:

Prabhupāda: But it is already created. What is your credit?

Svarūpa Dāmodara: But they want to do it themselves.

Prabhupāda: You may do, but already... Just like there is a soap factory. You start another soap factory. So what is your credit? It is already there.

Yaśomatīnandana: The big, big soap factory.

Prabhupāda: Yes. What is your credit? Yes. You can imitation, make an imitation. And you want to take credit, all credit, for the original creator, simply by imitating. You are so foolish. Why shall I give you the credit? I shall give credit to the origin. That is our philosophy.

1974 Conversations and Morning Walks

Morning Walk -- March 26, 1974, Bombay:

Girirāja: Well, I thought that everyone knew. We follow that.

Dr. Patel: They wash their hands seven times with soap and water.

Devotee: Prabhupāda, they may not be able... (heavy wind)

Prabhupāda: But why they'll not...

Dr. Patel: If one man does not do it, the bathroom gets infected and all others get infection.

1975 Conversations and Morning Walks

Room Conversation -- January 27, 1975, Tokyo:

Prabhupāda: Ah, jagad āhur anīśvaram (BG 16.8). There is no God, it has come automatically by interaction. But even it is so, how the interaction is taking place? That is intelligence. Interaction, just like acid and alkali. Just like oil and caustic soda. These are two chemicals and mixing them, interaction, the result is soap. Accepting this principle, but there must be a mixer, a person who is mixing. Otherwise, how the soap and oil is being mixed? The soap is there and the oil is there and the caustic soda is also there, that is material ingredient. But they are not coming together automatically. That is not possible. Where is the evidence? There are so many soap factories, and let them keep oil and caustic soda and there is no question of labor, let them become soap. Where is that evidence? But these rascals say like that. Aparaspara sambhūtam. Interaction of the two things.

Room Conversation with three Trappist Monks, Psychologists from the University of Georgia, and Atlanta Lawyer, Michael Green -- March 1, 1975, Atlanta:

Prabhupāda: Yes. He has no value. I have seen one doctor of chemistry—he could not get any service—in Allahabad. His name was Raghunātha Mitri(?), Dr. Raghunātha Mitri. So he was living at the cost of his father-in-law and making some soap and going to the shop for selling, doctor. That means he could not get any service. Now his independence was to manufacture some soap as ordinary man is doing. But he was chemist; he could not do anything. He could manufacture some soap. So in spite of high education, because he could not get a good job, he had no value. Just like the dogs. The dogs, if they do not get a master, nice, then street dog. He is lean and thin and no shelter, no...

Room Conversation with Svarupa Damodara -- March 1, 1975, Atlanta:

Rūpānuga: Simply copying what is there.

Prabhupāda: Just like a good cook is a good chemist. He knows how to mix up the maśālās and ghee and makes very tasteful thing. So you can call him a good cook. The chemistry is nothing but mixture of different chemicals. That's all. There is oil. There is alkaline. You mix it very proportionately, and soap comes out, very useful.

Mādhava: Prabhupāda, how can we explain to the scientists how gross matter is being produced from subtle matter and ultimately from life, from consciousness. Like if a scientist were looking at the creation occurring...

Morning Walk -- October 8, 1975, Durban:

Prabhupāda: Oh. Further progress.

Puṣṭa Kṛṣṇa: Jaya. (break)

Prabhupāda: ...900,000 forms of life in the water. How many they have seen? They are giving pictures. (break) Calcium carbonate, oil wintergreen, and soap powder, powder hard soap, and I will make toothpaste.

Harikeśa: What is this soap powder?

Prabhupāda: It is called powdered hard soap.

1976 Conversations and Morning Walks

Morning Walk -- March 7, 1976, Mayapur:

Children: Jaya Prabhupāda!

Prabhupāda: Jaya. (break) ...ṣata-doltena malenatvaṁ na muñcyati.(?) If you take a coal and wash it, one who has... Still black.

Jayapatāka: And he does not allow himself to be washed. He never comes to the temple.

Prabhupāda: No. If he... A coal, however you go on with soap and other things, go on washing, it will never become clean. Aṅgarasya śata-doltena malenatvaṁ na muyati.(?) What is the defect? Why the...? The window is becoming black.

Jayapatāka: The lids are... We purchased some new lids yesterday. The lids have been damaged. Therefore the smoke is leaking.

Prabhupāda: So why damage cannot be repaired?

Morning Walk -- April 14, 1976, Bombay:

Prabhupāda: No matriculation. They engage good paṇḍitas, good teachers, and teach them at home, and, as soon as they are able to read and write and see accounts, immediately engage in the business. They know that "We can purchase technologist. Why shall I waste time for so-called education, Ph.D., D.A.C.?" You have seen that Ph.D. in our Vṛndāvana? Useless. So many Ph.D.'s are useless. Cannot earn their livelihood. I have seen. So what is the use? Tasyaiva hetoḥ prayateta. Because one has become.... I have seen one Ph.D. chemist in Allahabad. He could not get any job. Then he was manufacturing soap at home and taking it in cycle and going to the market just like ordinary coolie. These so-called educationists, unless they get a good job, they are useless street dog.

Room Conversation -- April 22, 1976, Melbourne:

Puṣṭa Kṛṣṇa: I remember when I first went to Vṛndāvana and I saw in the villages how they were using dirt and charcoal to clean their pots and pans...

Prabhupāda: Yes, they use it.

Puṣṭa Kṛṣṇa: I thought the.... It was my condition.... I have never seen before. I thought, "What is this? They are making their pots and pans dirty?" Because, you know, we're so accustomed to detergents and soaps, and you have to have so many things to clean.

Prabhupāda: That is not also properly clean.

Puṣṭa Kṛṣṇa: No.

Prabhupāda: The down side of the pan remains black. But if you take some dirt and rub it nicely, it become glisten.

Room Conversation -- April 22, 1976, Melbourne:

Prabhupāda: Yes.

Puṣṭa Kṛṣṇa: On the outside?

Prabhupāda: They'll not touch: "Oh, it is still dirty." But our going on. What can be done? Where there is no cleanliness, little rubbed with soap, that is sufficient. What can be done? But that is not cleanliness. If there is a black spot on the..., it has to.... It will immediately be cleaned. My mother used to see every utensil, whether there is any spot. The maidservant had to surrender. Examine. Then it is no spot. Then it is finished. Otherwise she has to do again. Everything should be neat and clean. The kitchen should be very neat and clean, washed twice daily, opened nicely and smeared with water and gobar. And if you see the kitchen, immediately you'll feel comfortable. It is very cleanly prepared, then offered to the Deity. Then you take. Automatically your mind becomes cleansed.

Conversation with Clergymen -- June 15, 1976, Detroit:

Devotee (1): As well as self-controlled.

Prabhupāda: So in order to go to the highest status of life, he has to accept some austerity, tapasya. Especially for God realization. Austerity required. Then?

Dhṛṣṭadyumna: Purity.

Prabhupāda: Purity. So our purity.... Not our—everyone. Externally, internally. Externally, by taking bath or cleansing the body with soap of something else. And internally, to remain God conscious.

Kern: Internally to what?

Prabhupāda: Remain God conscious.

Scheverman: Remain God conscious.

Conversation with Clergymen -- June 15, 1976, Detroit:

Scheverman: Means?

Prabhupāda: Purified.

Scheverman: Purified, yes.

Prabhupāda: So purification, simply externally rubbing soap and cleansing the coat and shirt, that is not purification. Internally he must be pure. Peaceful. Then, purity?

Dhṛṣṭadyumna: Tolerance.

Prabhupāda: Tolerance. This is also one of the good qualifications for the first-class man. Then?

Room Conversation -- June 24, 1976, New Vrindaban:

Kīrtanānanda: Is it stone?

Prabhupāda: Huh?

Kīrtanānanda: What is it, the building is stone or...?

Prabhupāda: Oh, yes. Stone, marble. With golden work.

Hari-śauri: The bathrooms, even the soap dishes, are gold. The soap dishes, the toilet roll holder, everything is gold.

Dhṛṣṭadyumna: Gold wall paper.

Prabhupāda: One floor is like this. Very costly house.

Dhṛṣṭadyumna: They told me that the prasādam room floor alone, three hundred thousand dollars to build. And you have gotten the whole thing.

Room Conversation -- July 10, 1976, New York:

Rādhāvallabha: There are some quotes here from people describing Maharishi's meditation. It says "A Denver housewife said, 'I turned off when I found that TM' " that's what they call Transcendental Meditation, " 'I turned off when I found that TM is trying to sell me meditation the same way Proctor and Gamble sells me soap.' "

Prabhupāda: Gamble?

Rādhāvallabha: Big soap company.

Hari-śauri: Proctor and Gamble manufactures all kinds of soaps and detergents, so she's saying that the way they sell Transcendental Meditation is the same as the way they sell soap.

Tamāla Kṛṣṇa: Very commercialized.

Room Conversation -- August 12, 1976, Tehran:

Prabhupāda: No, that is no good.

Harikeśa: That was not good.

Prabhupāda: Salt is available very easily.

Harikeśa: And they use hard soap powder in these powdered ones. We tried that first with the hard soap powder? They use that also.

Prabhupāda: No, it is it (indistinct), we shouldn't do it. Only simple three things, that's all. That is good. That has come out.

Harikeśa: Menthol, pine oil, camphor, oil of wintergreen, glycerin, mustard powder, powdered salt and calcium carbonate.

Prabhupāda: Oh, yes. Good memory, yes, these are the things.

Hari-śauri: You put all that in the last batch?

Room Conversation -- September 5, 1976, Vrndavana:

Harikeśa: That's three rupees a day.

Prabhupāda: What is that?

Haṁsadūta: If it's three rupees, thirty paisa a day for eating, soap, and toothpaste...

Prabhupāda: No soap. Take this Rādhā-kuṇḍa's... Why soap? You are so devotee of Rādhā-kuṇḍa, why you require soap? This is nonsense. You take earth from the Rādhā-kuṇḍa or Vṛndāvana. Vṛndāvana-dhūli. Why you require soap? (Hindi conversation to the effect that if one has the dust of Vṛndāvana or Rādhā-kuṇḍa, there is no necessity for soap) Nim datun? I was doing nim datun(?) until the teeth fell down. You will know that I was collecting nim. But now it is impossible. That also I have manufactured my own toothpaste. I purchase only the brush and I made my toothpaste at home. I never used any toothpaste. Even in my young days. I never used. You have seen it practically. Not only that now I have become sannyāsī. When I was gṛhastha I never used. When I was gṛhastha I was using that nim datun(?) regularly. And I can give you the paste. So if you cannot use nim datun, you can use this paste. Very simple. (Hindi conversation for some time)

Room Conversation -- September 6, 1976, Vrndavana:

Akṣayānanda: Prabhupāda, if we don't use soap, the question has come up, how to wash the clothes. How to wash the cloth. If you do not use any soap, the question has come up, how to wash cloth. By beating only? Sufficient?

Prabhupāda: For washing cloth you require soap. But does not... You require everything, but because you are spending without any sense... So I calculated yesterday the whole thing, Deity worship, Deity pūjā, will require five hundred rupees per month.

Akṣayānanda: I had requested for the flowers, Viśvambhara said twelve rupees you had decided last night.

Room Conversation -- October 9, 1976, Aligarh:

Hari-śauri: They had that one in the bedroom in New Vrindaban. This picture, the original. It was in New Vrindaban.

Prabhupāda: Kīrtanānanda has purchased.

Indian man: I have washed my hands with nim soap. Now I will give you...

Prabhupāda: That's all right. And Philadelphia, what is that name?

Hari-śauri: Port Royal farm. Port Royal? That's the nearest place to it. Pennsylvania farm.

Prabhupāda: Ah. Is there any gain there? I have been in Pennsylvania farm. They get enough quantity milk. They sell fifteen hundred dollars per month. Jaya.

Indian man: Mahārāja, you wanted to have milk and apple.

Prabhupāda: Yes, that's all...

Room Conversation -- November 20, 1976, Vrndavana:

Hari-śauri: No?

Prabhupāda: No. There is a big building, Bharat Maharaja, yes, Bharatpur, just by the side of that house. It is in the corner. The door is in the corner. The road is going this way in the corner. It is stone. Face is stone. Good building, but... (break) ...in thought of Kṛṣṇa, outside cleaning by oil and soap. Soap. Bāhyābhyantara-śuciḥ. This is quite comfortable, not very chilly, within this room.

Hari-śauri: Yes, this retains the heat nicely.

Morning Walk -- December 5, 1976, Hyderabad:

Prabhupāda: Space. Space grows, Brahman. Bṛhatvād bṛhannatvāt.(?) Brahman means the greatest. The space is considered to be the greatest. So it is not only greatest but it is expanding more and more. It is becoming greater and greater. Just like some children. They made some foam, soap. It becomes bigger, bigger, bigger. It is like that. It comes from the breathing period but as soon as come out it becomes bigger, bigger, bigger, bigger, bigger. That is bṛhatvād bṛhannatvāt, Brahman, the greatest. A small seed of banyan tree, very small, you cannot... It becomes bigger, bigger, bigger, bigger, and so big tree. It is... You see daily how it is coming. Can you make such seed, you scientist? Can you make? Then? Why do you compare your poor knowledge with Kṛṣṇa's knowledge? That is your poor fund of knowledge. You are thinking that "Kṛṣṇa may be like me." You can just compare the small banyan tree seed, just like a mustard seed, and it contains such a big tree, not only big tree, millions of seeds also, containing another millions of big trees. Can you make such seed? Hm? You scientists, can you make? You tell me. Can you prepare that seed? Then what you are scientists? See Kṛṣṇa's science. Don't compare yourself with Kṛṣṇa's science even.

1977 Conversations and Morning Walks

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: Yes. And all these rubbish things we are finishing. "Yes, it is brainwashing, ceto-darpaṇa-mārjanam (CC Antya 20.12), cleansing the core of the heart, all mistaken ideas." Speak in the court like that. "And see how we are being appreciated by scholarly section. Here is our book. Read if you have got time and see the opinion. It is really brainwashing, but for the good. Everything requires cleansing—for good. If bad impression, bad ideas, are washed, why do you protest? Let it be done. Give us freedom. It is brainwashing, but for the good, washing for good. Just like you wash your cloth. Do you think it is bad? Dirty cloth, if it is washed nicely with soap and water, who will protest against that? 'Oh, why you are cleansing your dirty clothes?' That is another foolishness. Everyone, every gentleman, every civilized man, washes his clothes with soap and water to become more refreshed. So we are giving this civilization... Actually it is brainwashing, but for the good. And see our example. The boys and girls whom you are charging, 'Brainwash,' just see after brainwashing, how gentleman they have become. They have become moralist. They have become God conscious. They are clean outwardly. Their fooding is so innocent and so nutritious. So why do you check it? Bring your plate and our plate. Now judge. Which is better? You taste. Halavā, puri, samosa, kachori, vegetable—one plate; and boiled meat with salt and black pepper... So taste now which is better."

Evening Darsana -- February 26, 1977, Mayapura:

Prabhupāda: Society means... Suppose you are taking care of your own dress and if you take care, all the men, sitting here, their dress, you become washerman. That's all. (laughter) This is your improvement. Now you are soaping your own dress, personal, and if you soap the dresses of all these people, then you are elevated to the position of a washerman. If you are satisfied to become a washerman, that is very good. But that is not very important thing. Real important thing is whether you should take care of the dress or the owner of the dress. That is to be... So people are interested to become washerman, but they are not interested that we have to take care of the owner of the dress. That is the... So therefore spiritual knowledge begins when you understand that this body is not important. The owner of the body is important. Then spiritual knowledge begins. Otherwise, simply to take care of one's own dress and to take care of many others' dress, that is not improvement.

Room Conversation -- November 6, 1977, Vrndavana:

Tamāla Kṛṣṇa: Śrīla Prabhupāda? Upendra wanted to clean you a little bit. Is that all right? Then after about a half hour or so we'll come back. He's going to clean you now.

Prabhupāda: That's all right.

Tamāla Kṛṣṇa: Okay.

Bhavānanda: Śrīla Prabhupāda? When Upendra gives you your bath, there's some parts of your body he'd like to use soap on. Is that all right?

Prabhupāda: Soap? Why?

Bhavānanda: Some parts. Like on your upper leg is getting caked from oil and dirt. Just a little soap will take that off, and it will be nice and clean.

Prabhupāda: Hot water is sufficient.

Upendra: We can't use hot water. It's a dry sponge, just a hot sponge.

Prabhupāda: If you can manage, I'll not...

1969 Correspondence

Letter to Gopala Krsna -- New Vrindaban 21 June, 1969:

Please accept my blessings. I beg to acknowledge receipt of your two letters dated June 7, and June 16, 1969, and I have noted the contents. I have also received your presents, shoes and soap, and I thank you very much. I am also glad to learn that the anxiety of your parents is now removed. So go on with your prescribed duty of Krishna Consciousness and be happy. You are a very intelligent boy and faithful to your parents and to your duty. Certainly Krishna will be very much pleased upon you. The father and mother are also as good as the Spiritual Master, and we are indebted to father and mother in so many ways.

1970 Correspondence

Letter to Kancanbala -- Los Angeles 20 April, 1970:

I am very glad also to know that you are engaged as Pujari there. Try to learn this art of Arcana very nicely. You can consult in this connection Himavati, Yamuna and also Silavati. I wish that all our girl devotees be expert in the matter of Arcana and cooking. The temple and altar should always be very clean and decorated with flowers and incense. We shall touch the Deity altar and Deity in very clean condition, after taking bath and washing mouth nicely. Practice washing hands after eating and wash with soap and water after toilet. Cleanliness is next to Godliness, so this point should be very carefully observed, then you will advance very quickly to the perfectional stage of Krishna Consciousness.

Letter to Yogesvara, Gurudasa, Digvijaya, Lesley, Yvonne, Jyotirmayi, Paul, Prithadevi, Purnananda, Tom, Lena, Dhananjaya, Inga, Mandakini, Tirthapada, Trivikrama, Yamuna, Jaya Hari -- Los Angeles 21 May, 1970:

I am so much thankful to you for your respective presentations—they are as follows: one golden cup, mysore sandal soap, some scent in snuff box, one picture of London Radha-Krsna Deities and one xeroxed interview report. So I shall be glad to know what is the contents and its formula in the box, then I can use it as snuff.

1971 Correspondence

Letter to Laksmi Narayana -- Los Angeles 8 July, 1971:

A brahmana's name is suci, or one who is clean. In the toilet room wash with water and wash your hands with soap. Then wash feet, face and mouth. Your cloth must be washed daily, especially any cloth used to sleep in. In the kitchen also, things should be kept spotless and cooking should only be done by brahmanas; others may assist. That is the same procedure followed with Deity worship. So these are some of the points to note in Brahminical life. Keep yourself clean outside by bathing, etc. and clean inside by chanting Hare Krishna Mantra. Go on in this way and your rapid advancement in Krishna Consciousness will be certain.

1972 Correspondence

Letter to Satsvarupa -- Mayapur 28 February, 1972:

There is word visa-kanya, or the policy of gradually poisoning a beautiful girl so she will adapt and not be affected, then she will have the potency to assassinate by passing infection by mouth to some enemy. Water itself is most antiseptic, so soap is not always required. The boys should be taught, and also all devotees should also be taught to wash own dishes, hands, mouth—that means always washing. They should be given only what they will eat, so that nothing is left over, and while bathing they can wash their own cloth. Your country, America, will become so much degraded that they will appreciate if we are revolutionary clean.

1973 Correspondence

Letter to Susan Beckman -- Herts, England August 29, 1973:

Lord Sri Chaitanya Mahaprabhu, the incarnation of Godhead in this age has delivered the medicine for all problems of the world by his introducing the Sankirtan movement. Sankirtan means to chant that Holy names of the Lord and to give up all other engagements. The chanting is a process of purification. Just like we use soap to cleanse the body, this is material, but the chanting is spiritual cleansing. The three stages of cleansing are first to clean the mirror of the mind. In the Bhagavad Gita it is said, "The mind is the best friend and the worst enemy, for one who has learned to control the mind it is the best of friends but for one who has failed to do so it is the worst enemy."