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Sleep (Lectures, SB Cantos 6 - 12)

Expressions researched:
"asleep" |"sleep" |"sleeper" |"sleepiness" |"sleeping" |"sleeps" |"sleepy"

Lectures

Srimad-Bhagavatam Lectures

Lecture on SB 6.1.1 -- Melbourne, May 21, 1975:

So we have to understand from authoritative literature. The subtle body is working, just like when you sleep your gross body is not working, but the subtle body, the mind, intelligence and ego is working; therefore you dream. Your subtle body is lying is some apartment, and you have gone to the seaside by the mental body. So, so long this gross body is able, you again come and enter into this gross body, but when it is not workable, then you have to find out another gross body in the womb of a certain type of mother. This is the law of transmigration of the soul.

Lecture on SB 6.1.1 -- Honolulu, May 5, 1976:

Here in the material world everyone is inclined to gratify the senses. This is material world. Everyone is trying. Āhāra-nidra-bhaya-maithunaṁ ca. The best type of āhāra-nidra. Even in the human form of life they are also trying for the same thing, as cats and dogs are trying. The cats and dogs, they are also trying to find out where it is, food, where sleeping comfort, where sex life, and where defense. If the human form of life is also utilized for this purpose, pravṛtti-mārga, then it is, as I was talking in the park, it is just like using sandalwood for burning fuel. There is distinction even in wood. There are so many jungle wood, we can use it for cooking. But if the sandalwood, which is so valuable, if we do not know what is the value of sandalwood, if we use it for cooking and burning... Similarly, if we use this human form of life exactly like the cats and dogs, simply for sense gratification, then we are committing suicide.

Lecture on SB 6.1.1 -- Honolulu, May 5, 1976:

So this human form of life is meant for nivṛtti-mārga, not to indulge the sense gratification but minimize sense gratification as far as possible. Try to make it zero. Then that is called nivṛtti-mārga. We are. We require this eating, sleeping, mating and defending. But if we try, if we practice, that is called austerity. Tapo divyaṁ putrakā yena śuddhyet sattvaḥ (SB 5.5.1).

Lecture on SB 6.1.3 -- Melbourne, May 22, 1975:

Responsible life is that "I have got this improved form of life than the cats and dogs, and I have got more intelligence than the cats and dogs. If I simply utilize it for four bodily necessities of life..." Four bodily necessities of life means we require some eating. The cats, dogs, human being, or high-court judge, or anyone—they require some eating. They require sleeping, apartment. So that is... The cats and dogs can sleep without apartment, but the sleeping required. That is fact. Eating required, that is fact. And sex life, that is also fact. And defense, that is also fact. But these things are common to the cats and dogs and man, human being. So what is the special feature of the human being? The special feature of the human being is that a human being can consider that "I have got this nice American or Australian or Indian body. Then what I am going to get next? What kind of body?" That is utilized for human intelligence. A cat and dog cannot think like that.

Lecture on SB 6.1.3 -- Melbourne, May 22, 1975:

The four necessities of life I have already mentioned: eating, sleeping, sex life, and defense. This is bodily necessity. So the hog or the pig is trying to maintain his body. You have no experience. In India we have got experience. In the villages there are hogs. Day and night, they are loitering in the street, and when they find out some stool, they are very happy. Therefore this animal has been especially mentioned, that "Do you spoil your life like the hog, working day and night, night duty, work day duty and this duty, that duty, and what is the gain? You get some food which may not be very nice and eat it. And then you satisfy your sex." Is that life very perfect life? That is being done by the hogs.

Lecture on SB 6.1.3 -- Melbourne, May 22, 1975:

So human life is meant for finding out who is there to operate. That is human life. Otherwise it cats' and dogs' life. They are eating, sleeping, mating, and dancing. That's all. That is not human life. You must find out who is the operator. Athāto brahma jijñāsā.

Lecture on SB 6.1.6 -- Los Angeles, January 3, 1970:

A godly person's business is to reclaim the fallen souls. They cannot see... A godly person sees that "Here is my brother. He is son of God. I am son of God. Without enlightenment, without knowledge of God, he is suffering. So let me give him some knowledge of God." This is godly person's business. He has no other business. He has no business to find out where to eat, where to sleep. Oh, that God provides for him. If God can provide food and shelter for cats and dogs, do you think God will not provide food and shelter for His confidential devotee? Is God so blind or ingratitude or unable? If He is able to feed innumerable living entities within this universe, does it mean that one who has sacrificed his life for God's service, he will starve? No. In the Bhagavad-gītā it is said, kaunteya pratijānīhi na me bhaktaḥ pranaśyati: (BG 9.31) "My dear Kaunteya, Arjuna, you declare it to the world that My devotee will never be vanquished." Never be vanquished.

Lecture on SB 6.1.6 -- Sydney, February 17, 1973:

So Parīkṣit Mahārāja is answering, he's very intelligent, dṛṣṭa-śrutābhyaṁ yat pāpam. (aside:) You sit down properly if you are feeling sleepy.

Lecture on SB 6.1.6 -- Honolulu, June 8, 1975:

Anyone who is fully, constantly, twenty-four hours engaged, avyabhicāriṇi... Avyabhicāriṇi, without any stoppage. Therefore I want that in our temple there should be program that we are always engaged in devotional service, twenty-four hours. But because we have got this material body we require a little rest, the minimum rest, as minimum as possible. Because the sleeping means waste of time. We are supposed to be engaged twenty-four hours in the service of the Lord, but as it is not possible, we have to sleep, take little rest, so that should be the minimum. Because the whole period sleeping means waste. So all these Gosvāmīs, they used to sleep not more than two hours. That was also not possible in some day.

Lecture on SB 6.1.6-8 -- New York, July 21, 1971:

He has no such knowledge. But human life is not meant for becoming an animal, simply interested in eating, sleeping, sex life and defense. You may have very nice arrangement for eating or you may have very nice building for sleeping, or you may have very good arrangement for sex life, or you may have very good defense force to protect yourself. But that does not mean that you are in human civilization. That type of civilization is there in the animal life. They are also interested in eating. They are also interested in sleeping. They're also interested in sex life. And according to their own method, they defend also. Then where is the distinction between a human life and animal life if you are simply engaged with these four principles of our bodily necessities?

The distinction is when a human being is inquisitive, "Why I am put into this miserable condition of life? Is there any remedy? Is there any perpetual, eternal life? I want I shall not die. I shall live very happily and peacefully. Whether there is such chance? What is that method? What is that science?" When these inquiries will be there and steps should be taken for answering the question, that is human civilization. Otherwise it is dog's civilization. If there is no such inquiry, then it is animal. Animals are satisfied if they can eat something and sleep and have some sex life and some defense. That's all.

Lecture on SB 6.1.7 -- Honolulu, June 15, 1975, Sunday Feast Lecture:

So we are experiencing in our this life. It is taking change so swiftly that we cannot understand how the body is changing, but it is changing. So similarly, this body will change. Tathā dehāntara-prāptiḥ. And we have to change that body after death according to my mental condition because we have got two bodies, the subtle body and the gross body. This gross body is finished; it is no more working. Just like at night the gross body does not work. We are thinking, "I am sleeping." Sleeping means the body is so much tired, it is no more working.

Lecture on SB 6.1.8 -- New York, July 22, 1971:

So this is going on, but unfortunately modern universities, educational systems, they do not know anything about this. And still, they are very much proud of advancement of education. Actually, there is no education. Without this knowledge, spiritual knowledge, this education for earning bread, eating, sleeping, mating... That can be done without education. The animals, they are not educated—they are not technologists, or they have no education in the universities, degrees—they're also eating, sleeping, mating and defending. So if our education is meant for simply eating sleeping, mating and defending, then what is the difference? That is not education. Real education is to understand what you are. That is real education.

Lecture on SB 6.1.8 -- New York, July 22, 1971:

But we have set aside, neglected this important point, and our education system is for how to eat, how to sleep, how to defend. What is... God is giving us to eat so many things. What your education system will improve? We are eating fruits, grains, or whatever we eat. That is given by God. Food is supplied to the animals. The four-legged animals... Ahastāni sahastānām. Sahastānām ahastāni. In the Śrīmad-Bhāgavata, everything is... The food is there.

Lecture on SB 6.1.8 -- Los Angeles, June 21, 1975:

But people do not accept even that "There is life after death, we are eternal, and the infection which you are committing, that will react." There is no such knowledge. The modern civilization is so foolish. Simply like cats and dogs, they are eating and sleeping and sex life and little defense, that's all. They have no knowledge.

So therefore we are preaching Kṛṣṇa consciousness. Lokasya ajānataḥ, they do not know what kind of risky life they are conducting. So the Kṛṣṇa consciousness movement is trying to make them awakened to the consciousness. That is the duty of a sane man or a gentleman. That is the instruction of the Vedas, to awaken people. Uttiṣṭhata jāgrata prāpya varān nibodhata. This Vedic instruction is, to the human society, uttiṣṭhata: "Get up." Jāgrata: "Don't sleep. Be awakened." Uttiṣṭhata jāgrata prāpya varān nibodhata. "You have got a boon. Try to understand it." Nibodhata. Prāpya varān. Varān means benediction. What is that benediction? The benediction is this human form of life. You should understand that you are not cat and dog, simply you shall spoil your life by eating, sleeping, and sex and defense.

Lecture on SB 6.1.10 -- Honolulu, May 11, 1976:

If one has no sense to understand Kṛṣṇa consciousness, or God consciousness, he is no better than the dog and cat. No credit. According to Vedic civilization anyone who is thinking, "I am this body," and doing accordingly—for the bodily pleasure he is working so hard—so that is not knowledge. Here it is suggested that prāyaścittam vimarsanam. If you want to be saved from the tribulation offered by the material nature, then you have to very thoughtful, thinking that what is the actual position. That is the beginning of Vedānta-sūtra, that "You inquire about Brahman, the Absolute Truth." Athāto brahma jijñāsā. This human form of life, don't spoil it like cats and dogs, eating, sleeping, mating and dancing. No. So, so same dancing, same eating can be utilized when it is in Kṛṣṇa consciousness. Then he will be... Simply by dancing and chanting and taking prasādam you'll be learned scholar.

Lecture on SB 6.1.11 -- New York, July 25, 1971:

If you want to stop some diseased condition of life, then you have to follow a regulative principle. Just like when you go to a doctor for curing some disease, he gives you some medicine and some direction also, that "You should not eat like this, you not sleep like this, you should do like this." Some do's and some do not's. That prescription is followed. So here, Śukadeva Gosvāmī gives this example that na aśnataḥ pathyam eva annam. Suppose if you have got indigestion. You cannot digest food very nicely.

Lecture on SB 6.1.11 -- New York, July 25, 1971:

So, apart from that historical point of view, the Vedic culture prescribes tapasya. Tapasya. Tapasya means voluntarily accept some bodily inconvenience. That is called tapasya. There are many tapasvīs undergoing austerity. They meditate in winter in water up to..., up to the neck, standing within water, meditating. To stand within water in winter, severe cold, is not very comfortable business, but they voluntarily accept it. This is called tapasya. And summer season, they blaze fire all round and sit down in the midst and meditate. I am giving you some of the examples, how severely they accept tapasya. So tapasya is required. Without tapasya you cannot make advancement in spiritual life, or life of knowledge. If you simply give away..., in the animal propensities of life, eating, sleeping, mating and defending and don't accept the process of tapasya, then your human life is failure.

Lecture on SB 6.1.11 -- New York, July 25, 1971:

The two words are there in the Vedic literature: one is brāhmaṇa and one is kṛpaṇa. Kṛpaṇa means miser, and brāhmaṇa means liberal, broad-minded. Brahma jānāti iti brāhmaṇaḥ, or one who knows the Supreme, the Absolute Truth, he's brāhmaṇa. And one who does not know, that is animal. This is the difference between animal and man. Man should be educated to understand the Absolute Truth. Therefore in the human society there is school, colleges, universities, philosophers, scientists, mathematician. Because human life is meant for knowledge. The animal life, they're not required to take education. They are simply busy with how..., with the business how to eat, how sleep, how to mate and how to defend. That's all.

Lecture on SB 6.1.11 -- New York, July 25, 1971:

The yoga system, aṣṭāṅga-yoga system, practicing the āsana, sitting posture, breathing exercise, controlling the senses from outside engagement, pratyāhāra, these are, this yoga system is meant for controlling the mind and controlling the sense. If there is no control of mind and no control of senses, the so-called yoga practice is bogus. It has no meaning. Yoga indriya saṁyama. Yoga means to control the senses. That is the real meaning of yoga. So if one is unable to control the senses... I have seen in some yoga practice institution in New York. They are practicing some, this āsana, and just after finishing, immediately smoking. You see. This much control they learned. So these, these are all bogus. This is not yoga system. Yoga system is not so easy, especially in this age. Yoga system means to control the senses, control the mind; and control the mind means you have to control so many things—your eating, your sleeping, your behaving.

Lecture on SB 6.1.12 -- Los Angeles, June 25, 1975:

So he is recommending, Śukadeva Gosvāmī, that this regulative life should be conducted: first of all tapasya. Tapasya means... Tapa. Tapa means voluntary suffering. That is called tapasya. The voluntary suffering means what is our enjoyment? First of all let us see. The enjoyment is if we can eat voraciously, eating, and if we can sleep thirty hours, and if we have got sex life without any discrimination, and don't care for defense. That's all.

Lecture on SB 6.1.12 -- Los Angeles, June 25, 1975:

So tapasya generally means that first thing is that we should reduce our eating, sleeping, mating and defense. This is called tapasya, voluntarily accept. Suppose I am accustomed to eat very voraciously, and if I have to execute tapasya, that means I will have to reduce my eating to the point of no eating. But that is not possible. But that will create some trouble. But I will accept this trouble, this is called tapasya. I am habituated to sleep so many hours; I will have to reduce it. Yuktāhāra vihāraś ca. We don't say, "Don't sleep," but we say, "Reduce sleep as much as possible. Reduce your eating as much as possible." So this is called tapasya. And brahmacaryeṇa. Brahmacaryeṇa means completely cessation of sex life. So that is not possible to completely give up eating or completely sex life, but make it regulated. That is tapasya: eating, sleeping, mating, and defense as much as it is required. The aim should be to make it nil.

Lecture on SB 6.1.12 -- Honolulu, May 13, 1976:

So real civilization is how to go back to home, back to Godhead. But that they do not know. Na te viduḥ. The materialistic persons, they do not know. Therefore there must be organization, institution, to teach the human society how to go back to home, back to... That is real civilization. Otherwise cats and dogs, they are also eating, sleeping, mating, getting children, and dying. That is not human civilization. In the next verse we'll find that human civilization can be attained. The first thing is, thirteeth verse, tapasa, "by austerity."

Lecture on SB 6.1.13-14 -- New York, July 27, 1971:

You must be engaged in some engineer work. Suppose you are lawyer, and if you don't go to the court and sleep at your home, then what is the worth of your studying law? Therefore guṇa-karma. One should not be simply qualified as engineer or lawyer, but he must work also, as engineer, as lawyer. Then he's bona fide. Similarly, unless you work as a brāhmaṇa, simply saying that "I am a brāhmaṇa," what is the value? Useless. They..., therefore Kṛṣṇa says, guṇa-karma-vibhāgaśaḥ. There must be quality and work also. So here we are qualifying the students to be raised in the brahminical platform, and they're working also as brāhmaṇa. How they are working as brāhmaṇa? Because they're fully engaged in Paraṁ Brahma's service, Kṛṣṇa's service. Therefore they are brāhmaṇas. Brahma jānāti iti brāhmaṇaḥ. Without knowing, nobody can render service. They are not rendering service in the ear. They are serving Kṛṣṇa factually. Here is sitting Kṛṣṇa with Rādhārāṇī. Therefore they're brāhmaṇa by quality and work.

Lecture on SB 6.1.13-14 -- New York, July 27, 1971:

Then gradually he'll come a passed M.A. student. And if he plays all the day on the street, how he can...? That is not possible. Therefore the process is being explained by Śukadeva Gosvāmī: tapasā. First thing is tapasya, austerity. Even it is painful... Austerity's painful. Brahmacarya is painful. Because we want, unrestricted, to do everything. But no. As soon as it is regulated it appears to be painful. When it is practiced, it is not painful. One brahmacārī in Indian city, in severe cold, he was sleeping in the open air, without any covering. And it was severe cold. But it was practice. During Māgha-melā, many saintly persons come there on the bank of the Gaṅgā, Ganges. This year we had our own camp; we have seen. The whole night they are sitting in the open air, without any covering.

Lecture on SB 6.1.15 -- London, August 3, 1971:

Woman: Is it a very good omen to see in your sleep state person showing to do the Hare Kṛṣṇa chant?

Prabhupāda: Well, sleep, when you sleep and dream, you take it all false. It is not very good omen.

Śyāmasundara: She said...

Woman: Like(?) you do anything about the movement in sleep, and I was... (?)

Prabhupāda: Sleep... Sleep is sleep. But in advanced stages in sleep also... Dream means whatever you act in awakened state, that comes as something, phantasmagoria. But actually, you have to do according to the rules and regulations, not under some dream or phantasmagoria. So Kṛṣṇa consciousness has to be executed according to the rules and regulations. Then it will be successful.

Lecture on SB 6.1.15 -- Auckland, February 22, 1973:

They are wasting time. Dīna gelo, rātri gelo... That we are sleeping at night. Divā cārthehayā rājan, nidrayā naktam. At night we sleep or indulge in sex life, and in daytime we earn money. And as soon as we get money, we spend it for the comforts of the world. This is our business. Nidrayā hriyate naktaṁ vyavāyena ca vā vayaḥ (SB 2.1.3). Vyavāyena ca vā vayaḥ, divā cārthehayā rājan kutūmba-bharaṇena vā. This is the position. At night we are wasting time. The so long we sleep, that is wasting time. The less we sleep... And even a very, very big businessmen, they sleep very less. Very, very big politician, they also sleep less. So because sleeping, the part of our life spended sleeping that means wasted. So we should control our sleeping, not to sleep more. That is one of the business. Because our life is very short, and if we spend our time sleeping... Suppose half sleeping and half working. Then half our life is spoiled simply by sleeping. Then other business are there. In old age we cannot do anything. In childhood we cannot do anything substantial. So childhood means up to twenty years we spoil. And then, when we get old, we spend another twenty years-forty years. And suppose we live eighty years. So eighty years, out of eighty years, another twenty years by sleeping, then we get twenty years. (laughter) But our business is very responsible, that we have to solve all the problems of life. This is human life. This is human life: to solve the problem, not to increase the problem.

But at the present moment people are being taught to increase the problem. Increase the problem... Just like I was discussing, they have increased the problems so much so that even in the womb of mother they are being killed. Just imagine how much we have increased the problem. Even there is no security... In India they say, security position, that one is sleeping on the lap of his mother. That is best security. Because the child, when he is sleeping on the lap of his mother, if there is some danger, mother will first of all come forward to save the child. That is natural. But the problems of life has so become complicated that even mother is killing child.

Lecture on SB 6.1.15 -- Auckland, February 22, 1973:

That means he is not chanting Hare Kṛṣṇa. Because if he is actually chanting Hare Kṛṣṇa, he must be enthusiastic to serve Kṛṣṇa more and more. This is an excuse. Utsāhān dhairyāt tat-tat-karma-pravar... He must be very enthusiastic. Therefore we have limited. If you are chanting Hare Kṛṣṇa, if you are so advanced, then chant Hare Kṛṣṇa twenty-four hours. But he will sleep. (makes snoring noise) (laughter) So in the name of chanting Hare Kṛṣṇa, you will sleep. And if you are actually chanting Hare Kṛṣṇa, you will be enthusiastic, "Oh, I shall serve. I shall..." That is effect. Phalena paricīyate. We have to see by the result. He should be enthusiastic more and more. Ānandāmbudhi-vardhanam. It will increase. The service attitude will increase. Therefore we have given all the nine items sometimes here, sometimes there, sometimes here, but all Kṛṣṇa's. Actually recommended, all the nine, but even one is accepted sincerely, that also give perfection. That is another thing. But actually, we should accept all the nine items: Śravaṇaṁ kīrtanaṁ viṣṇu smaraṇaṁ pāda-sevanam, arcanam... And All right.

Lecture on SB 6.1.17 -- Denver, June 30, 1975:

This life, the human form of life, is meant for understanding the Absolute Truth. That is life. And without trying to understand the Absolute Truth, if we simply are busy how to eat little comfortably, how to sleep little comfortably, or how to have sex little conveniently, these are animal activities. These are animal activities. Human activity means to know what is God. That is human activity. Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ (SB 7.5.31). Without knowing this, they are struggling for existence. They want to be happy by adjusting the external energy, bahir-artha-māninaḥ. And people, leaders, andhā yathāndhair upanīyamānāḥ. Ask big big scientists, philosopher, "What is the goal of life?" They do not know. They simply theorize, that's all. The real goal of life is to understand God.

Lecture on SB 6.1.18 -- Honolulu, May 18, 1976:

First of all we are so ignorant that we do not know what is the aim of life. The modern education, modern civilization, they are so much misled that they do not know what is the aim of... Ask anybody, very learned scholar, scientist, philosopher, or medical man, engineer, lawyer, that "What is the aim of life?" Nobody knows. They think aim of life—eat, drink, be merry, and enjoy, that's all. This is aim of life. So that is not the aim of life. That eat, drink, be merry and enjoy, that is being done by the cats and dogs and hogs. So do you mean to say that this human form of life is also meant for that purpose? No. Human life is meant for understanding "What I am? What is God? What is relationship with God? Why I am here in this material world? Why I am suffering?" These are the questions for human life. Eating, sleeping, mating, that is wanted because we have got this body. So suppose there is car and a driver. So the petrol and grease, these things are required for the car. But you cannot eat petrol and grease and live. That is not possible. You have to eat something else. So we are thinking that the bodily necessities, petrol and grease, is my food(?). That is the mistake.

Lecture on SB 6.1.19 -- Honolulu, May 19, 1976:

So these rascals, they cannot understand that... The nature is working, that's all right, but how it is working? What is the background? That they do not know. That answer is in the Bhagavad-gītā. Mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram: (BG 9.10) "Under My superintendence it is working," Kṛṣṇa says. That's a fact. You might have manufactured a very big machine. That is all manufactured by some light. Not that the iron and wood has come together, a skyscraper building—the bricks have come all together automatically. They say, "By chance." What is this nonsense? By chance these bricks have come and piled and become rooms? Just see. These things are going on, rascals. Therefore andhā yathāndhair upanīyamānāḥ (SB 7.5.31). (aside:) Let him sleep somewhere.

Lecture on SB 6.1.20 -- Chicago, July 4, 1975:

So one Ajāmila was delivered by chanting Nārāyaṇa's name, you can deliver many millions of Ajāmila. The process is the same. The process has not changed. Therefore he is quoting that itihāsam atra codāharanti imam itihāsaṁ purātanam. It is spiritual. It is not that now the mode has changed. No. What was potent millions of years ago, that is potent still. That is spiritual. It does not change. Therefore it is said, itihāsaṁ purātanam. Although it is very old, but the effect is the same, effect is the same. In the old times people used to eat and get satisfaction; the same satisfaction is now also. You eat; you feel satisfaction. Eating, sleeping, mating and defending—this is the material necessities.

Lecture on SB 6.1.20 -- Honolulu, May 20, 1976:

You have to die. You have to take birth within the womb with so much risk that even your mother can kill you. Is it very happiness? At the present moment the mother... When the child sleeps very peacefully, that "I am on the lap of my mother," now the time has come when the mother is killing the child. So is it very happiness place? That you cannot trust even your mother, what to speak of others. The time has come, degraded, that... Naturally a child, he thinks, "I am safe now with my mother." But the Kali-yuga is so cruel that even with mother you are not safe. And still you say it is a place of happiness? This is called illusion. It is not place.

Lecture on SB 6.1.20 -- Honolulu, May 20, 1976:

So this life is preparation for the next life. You can prepare. It is in your hand. It is in your hand. God has given you the superior intelligence better than the animals. The animals are simply interested eating, sleeping, mating and fearing. So we have got better intelligence, so we must utilize it. Therefore Narottama dāsa Ṭhākura sings, you know, those who are, the song, hari hari biphale janama goṅāinu: "My Lord, I have simply wasted my life." Why? Manuṣya-janama pāiyā, rādhā-kṛṣṇa na bhajiyā, jāniyā śuniyā viṣa-khāinu. "I got this nice human form of body for understanding, worshiping Rādhā-Kṛṣṇa. Now I did not do anything, that means knowingly I have taken poison."

So if we misuse this human form of life only like animals, eating, sleeping, sex and fearing, then we are spoiling our life. We must prepare next life.

Lecture on SB 6.1.22 -- Chicago, July 6, 1975:

We have got this body in this material world. This is not spiritual world. In the spiritual world there is no necessity of maintaining the body. The body is spiritual. As we have got here in this material world, to maintain this body I require to eat, I require to sleep, I require to satisfy my sense, and I require to defend—the four necessities... Āhāra-nidrā-bhaya-maithunaṁ ca. And spiritual body means these four kinds of bodily demands, nil, no more. That is spiritual life. That means no eating, no sleeping, no sex, and no defense. The six Gosvāmīs in Vṛndāvana, they practiced it. (sic:) Nidrāhāra-vihārakādi-vijitau **. They conquered over sleeping, eating, mating, and defending. Nidrā means sleeping, āhāra means eating, vihāra means sex. Nidrāhāra-vihārakādi-vijitau. Conquered.

Lecture on SB 6.1.22 -- Chicago, July 6, 1975:

So he was practicing this thing, how to conquer over eating, sleeping, mating, and defense. It is a long story. Perhaps one who has read Caitanya-caritāmṛta... So at last, when he was living at Rādhā-kuṇḍa, he was taking every alternate day a little quantity of butter. That's all. Nothing else. So it is possible. When he left home, his father sent four men, and with arrangement that he would get four hundred rupees. In those days four hundred rupees meant at least twenty times. What is the four hundred rupees, twenty times?

Lecture on SB 6.1.23 -- Chicago, July 7, 1975:

Death means we enter into the womb of a mother for, say, ten months. That ten months is considered as death. Not ten months, because the child within the womb of the mother returns his consciousness when the child is seven months old. This is human body. At that time he feels inconvenience within the womb of mother. Before that, he is unconscious, sleeping. Now, when the body grows within the mother womb and it is seven months, then he returns consciousness. He feels inconvenient. And he is very eager to come out. Those who are advanced, they pray to God, "My Lord, somehow or other get me release from this condition. This life I shall devote for rendering You service so that I may be free from this condition." So similarly, at ten months, ten days, he comes out and..., but forgets. Svajanera kole. Many relatives, mother, father, takes care, and he forgets that "I promised I shall become Kṛṣṇa conscious this time." But on account of illusory energy, he thought that "I am very comfortably situated. My father is taking care. My mother is taking care. My relatives are taking care. So very happy life." This is called forgetfulness.

Lecture on SB 6.1.24 -- Honolulu, May 24, 1976:

Because the system of religion has become polluted, we should not give up religion. That is our prime duty. Karamayi tasya eka bhūṣesya (?). What is the difference between animal and man? The animal has no religion. They have no religion. Eating, sleeping, sex and defense. Āhāra-nidrā-bhaya-maithunaṁ ca, sāmānyam etat. This is very easy to understand. The dog is eating; I am eating. Dog is sleeping; I am sleeping. Dog is enjoying sex; I am also enjoying sex. Dog is also afraid; I am also afraid. So what is the difference between dog and me? The only difference is that dog has no religion; I've got religion. So if I give up religion, life of religiosity, then I am equal to dharmeṇa hīnāḥ paśubhiḥ samānāḥ.

Lecture on SB 6.1.28-29 -- Honolulu, May 28, 1976:

So I am praying to You, let death come immediately so that I can soundly remember Your name. Otherwise natural death, it may be that on account of dissolution of the..., arrangement, physiological arrangement of the body..." Just like in sleep we forget everything. In sleep we forget everything. The subtle mind, intelligence work. I am sleeping in a nice bed, but mind and intelligence have taken me far away near the desert. And I'm seeing I'm in the desert. That is happening daily. Dream means the stock in the mind of our experience past, may be many, many years past, but the stock is there. Sometimes they come.

Lecture on SB 6.1.28-29 -- Honolulu, May 28, 1976:

The subtle body, the transmigration of the soul means when the gross body stops. The subtle body... Just like... This is very easy to understand. Little brain is required. Just like when you sleep, your gross body is on the bed, but the subtle body takes you somewhere. So the transmigration of the soul takes place carried by the subtle body. And mukti means when there is no more working of the subtle body also.

Lecture on SB 6.1.32 -- Surat, December 16, 1970:

So these questions do not arise. They are simply, I mean to say, engrossed with animal propensities—eating, sleeping, mating, and defending—as if these are the problems. These are no problems. We have created these problems. Eating is no problem. The animals, they do not endeavor for doing some work for eating. Eating is already there. The birds, beasts are eating. Similarly, human body, eating is there. For example, we are, these forty heads, we are traveling. So eating is already there. Before our coming, our Padubhai(?) has arranged for our eating.

Lecture on SB 6.1.37 -- San Francisco, July 19, 1975:

They have no knowledge; neither they have capacity to distinguish what is dharma, what is adharma. Their business is simply eating, sleeping, mating and defending. That's all. It is the human society, another extra, not only simply eating, sleeping, mating. That is required because we have got this body. But we have got extra intelligence. Why this extra intelligence? That is for understanding dharma, religion.

But unfortunately, the modern rascal society, they utilizing that extra intelligence than the cats and dog for the same purpose: eating, sleeping, mating and defending. That is the defect of the modern civilization.

Lecture on SB 6.1.37 -- San Francisco, July 19, 1975:

So therefore, as they are challenging, that first of all, "You are claiming to be servant of Dharmarāja, so let us know what do you know about dharma?" so similarly, we should also challenge, "If you are human being, you must know how to live like human being. Otherwise you are animal. If you eat like animal, sleep like animal and have sex like animal and defend like animal, then you are animal." They say that "It is very good to become dog because there is no restriction of sex life. We can have it on the street." They think like that. "This is advancement." The animals wander naked, so man is also trying to become naked, nudism. This is life. So their extra intelligence is being used like that—very, very abominable condition of the human society. You are the only hope to save them. Otherwise it is doomed.

Lecture on SB 6.1.40 -- San Francisco, July 21, 1975:

So knowledge means not to see but to hear. Therefore it is called śruti, śuśruma. Knowledge has to be received through the ear, not by the eyes. Not by the eyes. This is not recommended. Nobody says, "I want to see knowledge," no: "I want to hear knowledge." Therefore it is called śruti, and knowledge is received through the ear, aural reception. Why not with eyes and other senses? That is also very important to know. Suppose you are sleeping. Then all your senses are also sleeping. But the ear does not sleep. You have got practical experience. When a man is sleeping and somebody is coming to kill him, so what do you say? You cry, "Mr. such and such, wake up! Wake up! There is danger.

Lecture on SB 6.1.41 -- Los Angeles, June 7, 1976:

So nirbandha-kṛṣṇa-sambhandhe yukta-vairāgyam ucyate. Working is not stopped. Our Gosvāmīs, Rūpa Gosvāmī, they retired from their ministerial service, they went to Vṛndāvana, but the work increased. When they were ministers they were sleeping thirteen hours, but when they went to Vṛndāvana, they had not time to sleep even for two hours. That is Vṛndāvana life. That is Vṛndāvana life. They had no time. Tyaktvā tūrṇam aśeṣa-maṇḍala-pati-śreṇīṁ sadā tucchavat bhūtvā dīna-gaṇeśakau karuṇayā kaupīna-kanthāśritau. These are the description about the Gosvāmīs that, by the order of Śrī Caitanya Mahāprabhu, they retired from ministerial job.

Lecture on SB 6.1.41-42 -- Surat, December 23, 1970:

The Kāraṇārṇavaśāyī Viṣṇu, the Viṣṇu lying in the Causal Ocean of material creation, so He is in the nature of sleeping, ananta. And He is breathing. So yasyaika-niśvasita-kālam athāvalambya. This breathing, exhaling and inhaling, that is going on. So that exhaling and inhaling is the duration of this material existence. When Viṣṇu exhales, whole creation takes place.

Lecture on SB 6.1.42 -- Los Angeles, June 8, 1976:

So these questions were never raised. We are now raising these questions. And they were passing on. No. This is not the process. The process is śāstra-cakṣuṣāt, śabda-pramāṇam. That is the Vedic injunction, śabda-pramāṇam. Just like you are sleeping, and somebody is coming to kill you with knife. So how you can take precaution? You are sleeping. But some of your friend or relative: "Get up! Get up! Get up! There is enemy! There is enemy!" Immediately you wake up. That means you see with the ear, not with the eyes. The real seeing is through the eyes, er, through the ears. Suppose one does not know who is your..., who is his father. So how he can see the father? Through the ear, not with the eyes. That is not possible.

Lecture on SB 6.1.43 -- Los Angeles, June 9, 1976:

So we must revive our consciousness by going through, by understanding, by hearing these literatures. Veda-Purāṇa. Veda-Purāṇa. Anādi bahir-mukha jīva kṛṣṇa bhuli gela. Our position is: we have forgotten God. But this forgetfulness can be subdued, and we can revive our original consciousness. Just like a man sleeping, but if you call him again and again, "Mr. such and such, get up. Get up. Now your time is to go to office and do this, to do that," similarly, although we are sleeping on the lap of māyā, kota nidrā yao māyā piśācīra kole, so we can be awakened by simply this chanting process, Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.

Lecture on SB 6.1.44 -- Los Angeles, June 10, 1976:

In the Padma Purāṇa, Viṣṇu Purāṇa: parasya śaktir vividhaiva śrūyate (Cc. Madhya 13.65, purport). God's energy are varieties. All those varieties are grouped into three divisions. Out of that... Three divisions means tatastha-śakti, antarāṅga-śakti, cit-chakti. Tatastha-śakti and this external, or this karma-śakti... The... Tṛtīyā śaktiḥ karma-saṅgā anyā. It is mentioned that the spiritual world is just manifestation of cic-chakti, and this material world is creation of material energy or karma-saṅgā, where everyone has to work. Without work, it is said, na hi suptasya siṁhasya praviśanti mukhe mṛgāḥ. That is very nice example. In the forest the lion is supposed to be the mightiest animal, and he is sometimes called the king of the animals, paśu-rāja. So in one place it is said that even the lion, who is the king of the forest, if he sleeps and he thinks that animals will come and enter in his mouth, that is not possible. He has to also find out how to eat. Na hi suptasya siṁhasya praviśanti mukhe mṛgāḥ. The lion is so powerful, but he cannot also dictate.

Lecture on SB 6.1.44 -- Los Angeles, June 10, 1976:

There is a story that a lion was killed by a rabbit. Śaśakena nipātitaḥ. Why? Now, buddhir yasya balaṁ tasya: "One who has got intelligence, he has got power." A lion is very mighty, ferocious animal, and a śaśaka, a ordinary rabbit, he killed a lion. How? Now the lion was disturbing all animals, so all the animals held a meeting and called the lion: "Sir, you do not try to kill us all, hunting after everyone. We shall go voluntarily every day, one of us. So you don't create disturbance. Let us become peaceful." So lion agreed, "All right, if you voluntarily come, I will sleep, and if you enter in my mouth..." So this was the agreement. There was the turn of one rabbit.

Lecture on SB 6.1.47 -- Dallas, July 29, 1975:

Just like a pig. It is very much fond of eating stool. So if you want to ask, "Why this animal is fond of eating stool?"... So dharma adharma jñāpaka, because in the past life this living entity practiced tamo-guṇa, no discrimination of eating... Tamo-guṇa means no discrimination. Eating... We have got four businesses in this life, so long we have got this material body: āhāra-nidrā-bhaya-maithunaṁ ca, eating, sleeping and sex and defense. These are primary business of the body. So why there are different types of eating, different types of sleeping? Why different types of mating, sex intercourse, and different types of defense? It is due to different qualities of the nature. A dog is happy sleeping on the street. A man does not want to sleep on the street. He wants to sleep in a nice apartment. Why this difference of...? According to guṇa. A dog enjoys sex life on the street without any shame, but a man has got some social convention.

Lecture on SB 6.1.49 -- New Orleans Farm, August 1, 1975:

Harikeśa (leads chanting, etc.) Translation: "As a person in a dream while sleeping acts according to the body manifested in his dream, or accepts the body as himself, similarly, he identifies the present body as himself, which was acquired on account of past religious or irreligious life, and is not able to know of his past or future life."

Prabhupāda:

yathājñas tamasā (yukta)
upāste vyaktam eva hi
na veda pūrvam aparaṁ
naṣṭa-janma-smṛtis tathā
(SB 6.1.49)

This is our position. This is our advancement of science, that we do not know "What I was before this life and what I shall become after this life?" Life is continuation. That is spiritual knowledge. But they do not know also even that life is continuation. They think, "By chance, I have got this life, and it will be finished after death. There is no question of past, present or future. Let us enjoy." This is called ignorance, tamasā, irresponsible life.

Lecture on SB 6.1.49 -- New Orleans Farm, August 1, 1975:

For special, for the devotees... He is situated in everyone's heart, but a devotee who is trying to understand Kṛṣṇa He helps. He helps. To the nondevotees, they have no concern with the... They are just like animal—eating, sleeping, sex life and defense. They do not care for anything, to understand God or his relationship with God. For them, they think there is no God, and Kṛṣṇa also says, "Yes, there is no God. You sleep." That's all. Therefore sat-saṅga required. This sat-saṅga, satāṁ prasaṅgāt. By the association of devotee we awaken our inquisitiveness about God. Therefore the centers are required. It is not unnecessarily we are opening so many centers.

Lecture on SB 6.1.49 -- Detroit, June 15, 1976:

Devotee: (leads chanting, etc.) Translation: "As a sleeping person acts according to the body manifested in his dreams and accepts it to be himself, so one identifies with his present body, which he acquired because of his past religious or irreligious actions, and is unable to know his past or future lives."

Prabhupāda:

yathājñas tamasā yukta
upāste vyaktam eva hi
na veda pūrvam aparaṁ
naṣṭa-janma-smṛtis tathā
(SB 6.1.49)

So ignorance, a very good example is given here, that in dream we forget everything, that I am Mr. such and such, I am inhabitant of such and such place—everything forgotten. And again when we are awakened, we forget about the dream. This is our daily experience. But in my awakening stage or dreaming stage, I am seeing both the activities. In the dream, I am the seer, and so-called awake, I am the seer.

Lecture on SB 6.1.52 -- Detroit, August 5, 1975:

"You had many other bodies in your past lives' evolution. Now, this body," ayaṁ deha, nāyaṁ deho deha-bhājāṁ nṛloke, "one who has got this human form of body," nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujām (SB 5.5.1), "don't engage yourself for simply for eating, sleeping, in very hard labor." Just like at the present moment huge, big, big industries, karma It is called ugra-karma. Ugra-karma means ferocious activities. Anyone who has gone into the factories, it is ferocious activities, unnecessarily economic development. So this is kaṣṭān, so much laboring. Even the animals, they do not undergo so much laboring. And a human being is engaged in so much laboring? Kaṣṭān kāmān. And what for, laboring, working? Now, kāmān, to sense gratify, that's all. This is the highest state. Whole day and night, night shift, day shift, and—who was telling? Upendra—that our next door neighbor, he wanted to sleep up to ten o'clock. So when they were, I mean to say, sweeping the floor he became disturbed because last night he had drunk and sense gratification, now, little disturbance, he cannot sleep.

Lecture on SB 6.1.56-62 -- Surat, January 3, 1971, at Adubhai Patel's House:

Therefore these things are strictly prohibited for public seeing. These things... Everyone knows that when there is man and woman or husband and wife there is..., but not to be publicly exhibited. According to Hindu system—we have seen it—the wives go to the husband at night and nobody could see. Everyone... When everyone has gone, all elderly people has gone to sleep, then the wife goes. And he (she) comes early in the morning so that nobody can see when she has come out from the husband. This was the system. And at daytime no wife was allowed to see the husband, especially young wife. So this sex affair, according to Vedic civilization, is strictly regulated. It is not that cat's and dog's sex life. Because if you allow the sex life like cats and dogs, then the society will be cats and dogs. So these things are to be taken lesson from Śrīmad-Bhāgavatam. All right.

Lecture on SB 6.1.63 -- Vrndavana, August 30, 1975:

So modern civilization means that increase the activities of sense gratification. And especially... Of course in India, still there are peaceful land. But in the Western countries, from five o'clock in the morning we see on the streets thousands and thousands of motorcars. They are going to work, thousands and thousands. And they will come at night. This has begun also in India. We see in big, big cities like Calcutta and Bombay, they are coming early in the morning from home, and going, night, going at home at night, ten o'clock, eleven o'clock, and then sleep for two or three hours and again go to work. So there is a story. Just like a little child, because when his father comes back, he is asleep, and when the father goes out of home, he is asleep. So one night he saw one man is lying there. So he is asking his mother, "Who is this man? Who is this man?" Actually this is the position, that we are working day and... Bombay and Calcutta we have seen that they are hanging on the, what is called, local trains, and there are sometimes accidents.

Lecture on SB 6.2.1-5 -- Calcutta, January 6, 1971:

Just like if you put your head on some friend's lap and you sleep very nicely without any care, but the man on whose lap you are putting your head, if he is ungrateful—he is not faithful; he wants to cut your throat—then what is your position? This is going on.

So it is very nice discussion, very well, by the bhagavad-dūtas. These are the speeches of the bhagavad-dūta, not of the māyā's dūta. Māyā-dūta will say, "Oh, this is all right. This is all right." But this is the speech of the bhagavad-dūta. Try to understand.

Lecture on SB 6.2.1 -- Vrndavana, September 5, 1975:

So our request is, you all foreigners, so you have learned something about Kṛṣṇa consciousness. This is Caitanya Mahāprabhu's order. Although He expected that every Indian should go out for parupakāra, but anyway, some of the Indians, at least one... But you take this mission and go everywhere, in every corner. I am thankful to you. You are already doing that, in Europe and America, (people are) deep asleep. Because people are sleeping under misguidance, and they are becoming candidate for being carried away by the Yamadūta. This is the position of the whole world, Yamadūta. Palaye barā kathā naya yo māche piche.(?) Yamāduta will not excuse you, however you may be very proud of becoming independent. This is not possible. To save the human civilization, the rascal civilization, that "There is no life after death, and you go on enjoying as much as you like," this wrong civilization is killing civilization. So you save them. You save them. Otherwise the Yamadūta is there.

Lecture on SB 6.2.4 -- Vrndavana, September 8, 1975:

Therefore our Kṛṣṇa consciousness movement is just to teach people how to become Kṛṣṇa conscious, surrender unto Him. Then they will be happy. This is the way of Kṛṣṇa consciousness movement. We want to create some ideal men. People will see them, and at least they will understand that "Here are the ideal men." They will be ashamed. So those who are in Kṛṣṇa consciousness movement, they should be śreyān-yad yad ācarati śreyān—the best men in the society. Otherwise useless. If you waste your time to make a free hotel and sleep—useless. That will not make our mission successful, if you take advantage of free hotel and no work. That will not be successful.

Lecture on SB 6.2.5-6 -- Vrndavana, September 9, 1975:

Just like a child is sleeping on the lap of his mother, feeling secure, completely secure, that "I am on the lap of my mother..." Naturally a child, when it is on the lap of it's mother, he is quite comfortable, silent, feeling very secure. So in that position if the mother kills the child... It is like that, that prajā and the king... The prajās... Prajā means the citizens, subjects. They should be feeling so much secure that "We are under good government. There is no disturbance." Just like during the government of Mahārāja Yudhiṣṭhira, they were so secure that even they had no very much anxieties. "Our king is there." The world is full of anxieties, miseries, and difficulties.

Lecture on SB 6.2.5-6 -- Vrndavana, September 9, 1975:

So here, yasyāṅke śira ādhāya. Suppose I am sleeping very comfortably, feeling secure by keeping my head on your lap, yasyāṅke śira ādhāya lokaḥ svapiti, and dreaming very happily. Svaya dharmam adharmaṁ vā na he veda yathā paśuḥ. You cannot expect all men to understand what is religion and what is not religion, general mass of people. So what is the position of a person or any being who does not know to make distinction what is dharma and adharma? So they have been described. He is described as yathā paśuḥ. Paśuḥ. Paśuḥ means animal. An animal cannot make distinction what is right or what is wrong. That is not possible. Therefore it is said, dharmeṇa hīnā paśubhiḥ samānāḥ: "One who is ignorant of dharma-adharma, he is no better than paśu." Āhāra-nidrā-bhaya-maithunaṁ ca sāmānyam etat paśubhiḥ narāṇām. Āhāra, eating. I eat, the dog eats, the cat eats. I sleep, the dog sleeps, and the cat sleeps.

Lecture on SB 6.2.5-6 -- Vrndavana, September 9, 1975:

This is Kali-yuga. Whereas it is the duty of the parents how to save the child or the son from the clutches of death, they are now killing. This is advanced civilization. This is going on all over the world. They are going to the medical man and taking help and killing the child within the womb. This is Kali-yuga.

So here it is, the same thing said, that yasyāṅke śira ādhāya lokaḥ svapiti nirvṛtaḥ. The child is sleeping in the womb of the mother, and the mother is killing. Then where to take shelter? Similarly, this example is that "This Ajāmila, he might have committed some sins without knowledge. Now he is no more sinful because he has chanted the holy name of Nārāyaṇa, and he is not to be punished." That is the purpose of the Viṣṇudūta.

Lecture on SB 6.2.14 -- Vrndavana, September 17, 1975:

So he was eating... He was living in Rādhā-kuṇḍa, you know, all Vṛndāvana-vāsīs. He was eating every alternate days a little butter. That's all. So āhāra-nidrā-bhaya-maithuna. Nidrāhāra-vihārakādi-vijitau **. This is... The more you have become free from nidrā, means sleeping; āhāra, eating; and vihāra, sex; and... Nidrāhāra-vihārakādi. And so far bhaya, a devotee is not fearful of anything.

Lecture on SB 6.2.17 -- Vrndavana, September 20, 1975:

So these things are not possible at the present moment in the Kali-yuga. But little tapasya required. Without tapasya you cannot be purified. That little tapasya we have prescribed, that "Rise early in the morning at half past three," but they are so downtrodden, they cannot do it. "Let me sleep five minutes more. I'll enjoy." You see? Such downtrodden. They were performing austerities, standing in the water in winter season, and we are recommending, "Please rise early in the morning at half past three. Be prepared for maṅgala-ārati," it is very difficult job. Just see how much we are fallen. We cannot sacrifice, say, fifteen minutes or half an hour's sleep. We consider, "Sleeping is very good enjoyment." I have seen in the Western countries, they want to sleep so much. That is enjoyment. Up to twelve o'clock in daytime. There are many Indians also, they sleep up to twelve o'clock, and then they prepare for going to the office, big man. He goes to the office at four o'clock when the office is going to be closed. That is their enjoyment. "I have slept so much. That is my life's success. I have eaten so much. That is my enjoyment. I have enjoyed sex life so much. That is enjoyment." He does not know... The rascal does not know that he is becoming implicated for the next birth. If you are too much sleeping, then you become owl. You know? The whole day they can sleep, the owl. If you want to be naked, all right, you become a tree. Stand five thousand years naked. If you want sex, all right, become a hog or a monkey. Nature is prepared to give you facilities.

Lecture on SB 6.2.24-25 -- Gorakhpur, February 13, 1971:

That point is stressed here. Abhavan aśucir api niyamāna asustha-cittaḥ (?). Not only he never meant for chanting the holy name, he was not only sinful, but he was practically in coma because he was dying. His all functions of the physical body was stopped, and he could not chant even properly. Still, he became released from all sinful reaction. At the time of death... Why death? Even in our sleeping condition we are out of our own control completely. So Ajāmila was diseased and was almost on the verge of death, and he was calling his son only.

Lecture on SB 6.3.18 -- Gorakhpur, February 11, 1971:

Because he keeps the poison just on the door of the throat, he does not... That is Lord Śiva. Just like there are many fools who try to imitate Kṛṣṇa for performing the rāsa-līlā with women. But they cannot imitate Kṛṣṇa for killing Pūtanā, Aghāsura, Bakāsura, or lifting the Govardhana. That they do not follow. That is very difficult for them. The rascals, they take easily.

(aside:) So you can go and lie down. Why you are sitting? This is not good. You don't have sufficient sleep from ten to four? Is not sufficient? Why you do like this? Whole day and night, whenever you sit down.

Lecture on SB 6.3.18 -- Gorakhpur, February 11, 1971:

Prabhupāda: Inattentive means like this? No. Unless one is tired or had no sufficient sleep, one cannot do like that. Not inattentiveness.

Gurudāsa: Not enough sleep.

Prabhupāda: Enough sleep. That means you require twenty-four hours sleep. Out of that, if you sleep for ten hours, that is not sufficient. Your business is to sleep only. So ten hours' or eight hours' sleep is not sufficient. Kumbhakarṇa. Kumbhakarṇa. Just like he was sleeping six months.

Tamāla Kṛṣṇa: Hibernation.

Prabhupāda: (chuckling) Six months. We are also sleeping six months in a year because we sleep, generally, ten to twelve hours. So if you half day, means half year. We are also all Kumbhakarṇas. Anyone who sleeps more than six or seven hours, he is a Kumbhakarṇa. Kumbhakarṇa was the brother of Rāvaṇa. He was sleeping six months, and six months he was awake. That means anyone who sleeps half the, out of twenty-four hours, anyone, if he sleeps twelve hours, he's a Kumbhakarṇa. So at least I think that one should not sleep more than seven hours utmost. That is sufficient, sufficient, seven hours. So you can sleep six hours at night and one hour to rest in daytime. That is sufficient. But if you sleep more than that, then you are Kumbhakarṇa. You should adjust things. Nidrāhāra-vihārakādi-vijitau. That's the Gosvāmins.

Lecture on SB 6.3.18 -- Gorakhpur, February 11, 1971:

One hundred and ninety-two rounds. And we are giving you only for sixteen rounds. We don't ask you to imitate Haridāsa Ṭhākura. But saṅkhyā-pūrvaka... He would not sleep or he would not eat unless he has finished his 192 rounds. Saṅkhyā-pūrvaka-nāma-gāna... And nāma-gāna and natibhiḥ. Raghunātha dāsa Gosvāmī was offering obeisances round the Rādhā-kuṇḍa, whole, that "So many times I shall fall down." He was falling down. Still there are many devotees, they do that. You fall down, daṇḍavat. Then, from the point where your head is touching, you just have a line. Again stand there and fall down. Again stand there and fall down.

Lecture on SB 6.3.18 -- Gorakhpur, February 11, 1971:

This is our process. And we have to be utilized under these processes twenty-four hours. Out of that, because we have got this body, it requires eating, sleeping, mating.

So the arrangement is there. Eating is there; sleeping is there; mating is there; defending is there—but not excessively. Nāma-gāna... Saṅkhyā-pūrvaka-nāma-gāna-natibhiḥ kālāvasānī-kṛtau nidrāhāra-vihārakādi-vijitau **. The very word is used, vijita. You should not be conquered by them. Eating, sleeping, mating, defending required, but you should not be conquered by them. You shall conquer them. The māyā is forcing me that "You sleep twenty-four hours." But I have to conquer māyā: "No. I shall not sleep more than seven hours." That is your business. If I ask, if you say, "I don't know," that is not the answer. You have to... And how this māyā can be conquered? That is also said.

Lecture on SB 6.3.18 -- Gorakhpur, February 11, 1971:

So we should be always conscious of our responsibility that... That will help us. We must stay awake. Uttiṣṭhata. Always remain awakened. So regular, seven hours sleep is sufficient. Why it should be more than that? What is the cause? Another cause may be that if we eat more, then sleep more. So in order to reduce the sleeping process, the eating process should be reduced. You can take, make... I..., you fast one day, don't take anything, you will see that there will be less sleep. Is it not? Yes.

Lecture on SB 6.3.18 -- Gorakhpur, February 11, 1971:

Devotee (2): I generally find that the first day of a fast I sleep. Second day I feel a little more...

Prabhupāda: Then you continue fasting?

Devotee (2): Yes. For example, last night I ate very heavily, but this morning, now I'm awake. I'm staying awake.

Prabhupāda: Why you eat heavily?

Devotee (2): I'm saying that incidentally, I ate heavily, and this morning I am not falling asleep.

Prabhupāda: So anyway, that you have to adjust, all of you, that "How I shall not sleep more than seven hours." Six hours, from ten to four, that is six hours, complete. And one hour during daytime. Then no more sleeping unless you are sick. But why you young boys and girls, why should you fall sick? There is no question of falling sick. You have got your now blood running on. You are not old. Your stomach is working nice. So you should adjust. For a devotee, to reduce this is the process, this āhāra-nidrā-bhaya-maithunam. Eating, sleeping, mating and defending, they should be reduced, and come to the point, no sleeping, no eating. That is not possible. But spirit soul, when one... Just like Raghunātha dāsa Gosvāmī. He came to that point, no sleeping, no eating. All the Gosvāmīs, they were not sleeping more than two hours. So why about Gosvāmīs? Even big karmīs, like Subash Bose, Gandhi, they were also not sleeping. I heard that Napoleon Bonaparte, he was not sleeping. He was sleeping... When he was passing from one warfield to another, on his horse he slept. That's all. He never went to the bedroom for sleeping. Gandhi used to do that. He would sleep when he was passing from one station, one... In the motorcar he would sleep. Then again he will begin work.

Lecture on SB 6.3.18 -- Gorakhpur, February 11, 1971:

Devotee (1): Sometimes you sleep only for five minutes. Only for five minutes.

Tamāla Kṛṣṇa: Can we do that?

Prabhupāda: Yes. But Gandhi was very regular in his eating. He would take simply a cup of goat's milk and few peanuts and some day one or two cāpāṭis. Otherwise he will not take anything. And some oranges.

Lecture on SB 6.3.18 -- Gorakhpur, February 11, 1971:

So Gandhi was not sleeping very much. Even ordinary, Subash Bose, he was not sleeping very much. And Napoleon Bonaparte, he also was not sleeping very much. So there were many instances, even the karmī. That means when one is engaged in some serious business, he sleeps less. When I was in your country and was not attacked by the heart, so at night I was taping, and I was taping still two tapes. Two tapes. Therefore I was able to write so many books. Yes.

So one should be engaged in serious business; then sleeping will be less. If there is no..., if we become lazy, if we have no sufficient engagement, then sleeping will come. And if no sufficient engagement, but sufficient eating, then the next result is sleeping. So we have to adjust things. We should not sleep more than seven hours. Six hours at night and one hour, that is sufficient. From medical point of view, they say six hours sleeping is sufficient, six hours. So suppose if we sleep seven to eight hours, one hour more, then out of twenty-four hours we sleep eight hours. Then sixteen hours. And chanting, two hours. Ten hours. And for taking bath and dressing, another two hours. Then eight hours and four hours, twelve hours.

Lecture on SB 6.3.18 -- Gorakhpur, February 11, 1971:

No. I have taken that: two hours for taking bath and eating, and eight hours for sleeping—ten hours. And two hours for chanting—twelve hours. And still we have got twelve hours for Kṛṣṇa's service. Is there any mistake? Just calculate. Why there should be, "Oh, I work so hard. I have no... Therefore I am sleeping more," to find out an excuse. "I was dysentery." Why you dysentery? Why there should be dysentery unless you eat more? This way, personally we have to adjust things, not that by dictation or by rules and regulations. Personal affairs cannot be adjusted by rules and regulation. It can be adjusted by oneself. And then everything will be all right.

Lecture on SB 6.3.18 -- Gorakhpur, February 11, 1971:

So the Viṣṇudūta... We have to become Viṣṇudūtas. Our preachers are Viṣṇudūtas, just to give protection to any person who is slightly inclined to worship the Supreme Personality of Godhead. That is pañcarātra-vidhi. We shall give all help, all assistance, to such persons. That is our business. It is not sleeping business, it is not lazying business. We should be always active. We shall always make plan, think how to protect this miserable condition of the material... They cannot understand. They are fools. They are rascals. So you have to give them knowledge. You have to give them help. That is missionary activity. Missionary activity is not laziness or sleeping. My Guru Mahārāja used to say that prāṇa āche yāra sei hetu pracāra, that "I have got some dozens of disciples, and I have got a temple, and people are contributing. Now I have got good arrangement for eating and sleeping. Now I am perfect.

Lecture on SB 6.3.18 -- Gorakhpur, February 11, 1971:

You can sit down and show people, "I have now become a very liberated soul," and chant and meditate. That means sleeping. This sort of business is condemned by my Guru Mahārāja. Pratiṣṭhāra tare nirjanera ghare tava hari-nāma kevala. This is simply cheating. He did not approve this kind of business. He did not approve. He wanted to see that everyone is engaged in preaching work, some sort of preaching work, either indoor or outdoor. When you are indoor you have to be busy writing articles for a magazine and proofread and so many things indoors. And outdoors you have to go door to door, make them members, make them interested in this movement, collect money for expenses, outdoor. Preaching, you have to meet opposing elements. So many will criticize, so many will attack. Nityānanda Prabhu was hurt personally, but still, outdoor. This is missionary work, not that "Whenever I find some opportunity, go to some solitary place and sleep." This is not missionary life.

Lecture on SB 6.3.18-19 -- Gorakhpur, February 12, 1971:

You are the protector of all religious principles. You are entrusted. So how your business can be interfered by the Viṣṇudūtas?" So Yamarāja is explaining what is real dharma. This is very important. Dharmaṁ tu sākṣād bhagavat-praṇītam. (aside:) You can take sleep over here(?). Don't be inattentive. Better sleep. Dharmaṁ tu sākṣād bhagavat-praṇītaṁ na vai vidur ṛṣayo nāpi devāḥ (SB 6.3.19). Dharma means... This is authority. Yamarāja is authority. What is dharma? What is religion? Now, he says—he is authority—"Dharma means what is enacted by the Supreme Personality of Godhead. That is dharma." Dharmaṁ tu sākṣād bhagavat-praṇītaṁ na vai vidur ṛṣayaḥ: "The essence of dharma is not known even to the great sages." Na vai vidur ṛṣayo nāpi devāḥ: "Not by the demigods."

Lecture on SB 6.3.18-19 -- Gorakhpur, February 12, 1971:

That means because... Or whatever it may be, he thought "Because I am king, I can start a religion." So that is not possible. Dharmaṁ tu sākṣād bhagavat-praṇītaṁ na vai vidur ṛṣayo nāpi devāḥ, na siddha-mukhyā asurā manuṣyāḥ (SB 6.3.19). (aside:) If somebody dozes, it gives me too much pain. And I asked you to go and sleep. It disturbs me, too much disturbs me. I tell you frankly. When I speak or when I speak if somebody dozes, better not to sit. Sleep twenty-four hours, but don't make show like that: "I am sitting here and dozing." This is very much disturbing to me. Better frankly sleep. Why this should be? I do not know. What is the reason? You don't have full sleep? And if you don't have sleep, then extend. You make it eight o'clock. But sleep sufficiently. If six hours', seven hours' sleep is not sufficient, sleep thirteen hours, fourteen hours. But don't make dozing like this.

Lecture on SB 7.5.22-30 -- London, September 8, 1971:

So those who are born in rich family, they should know that "By the grace of Kṛṣṇa, by the grace of Lord, we are born with silver spoon, but we should utilize this opportunity." Not only rich man; every human being should be conscious to utilize this human form of life to understand God. That is the highest perfection of life. Otherwise it is animal life. The animal life means the animals are also eating, sleeping, mating and defending. So if we are simply engaged in four principles of bodily demand and do not inquire about the Brahman—athāto brahma jijñāsā, that is the Vedānta-sūtra—then we are no better than animals.

Lecture on SB 7.5.30 -- London, September 9, 1971:

I am the proprietor of this body made of... Just like you are covered by the shirt and coat. The shirt and coat is external body. Real body you are. Similarly this body, this gross body made of earth, water, air, fire, that is gross external energy of God, or Kṛṣṇa, and the mind, and ego, and intelligence, they are subtle. So we are covered. So one who has taken... Just like if I think that "Simply by having nice shirt and coat I will be happy," is it possible? Unless you eat nicely, unless you sleep nicely, unless you have got your sense gratification, simply by putting on costly nice shirt and coat, will you be happy? No. That is not possible.

Lecture on SB 7.5.30 -- Mauritius, October 2, 1975:

To accept another material body, that is called punaḥ punaś carvita-carvaṇānām (SB 7.5.30). Either I get this human form of body, either get as the body of a dog or either I get the body of a demigod, the business is the same, āhāra-nidrā-bhaya-maithunaṁ ca: eating, sleeping, and sex life, and defense. Don't think that the heavenly planet, they are very safe. We have got information from Bhāgavatam. Lord Indra, he is always perplexed. So many demons disturbing, the fighting is going on, although they have got a long duration of life, ten thousands of years, their duration of life. And their one day is equal to our six months.

So this way our life is being spoiled, and it can be stopped only by Kṛṣṇa consciousness.

Lecture on SB 7.5.31 -- Mauritius, October 4, 1975:

So we have to take information from the authoritative literature what is the position of this material world, the spiritual world, God, and His relationship with us, our position. This is real knowledge, not that a knowledge that how to live. Living condition is fulfilled by the nature's way. There are 8,400,000 different forms of living entities. They are not concerned how to eat, how to sleep. They know, by nature's arrangement there is already arrangement. Just like the birds in the morning. They rise up early in the morning. They are not concerned where they will eat.

Lecture on SB 7.6.1 -- San Francisco, March 3, 1967:

Generally, people understand eating, sleeping, mating and fearing. That is the lowest grade of life. A little higher grade of life, they try to understand about some religious principle, and they are generally become religious for some gain, some material gain. Just like in the churches or in the temples they go. They ask some benefit from God, "O God, give us our daily bread." Or somebody goes to temple, asks some benefit. So dharma, artha, kāma. Why they ask some benefit? Now, just to satisfy their senses, that's all.

Lecture on SB 7.6.1 -- San Francisco, March 3, 1967:

What is that qualification? What is the disciple's qualification? That is stated in the Śrīmad-Bhāgavatam. Tasmād guruṁ prapadyeta jijñāsuḥ śreya uttamam (SB 11.3.21). Śreya uttamam. Everyone is engaged for some temporary benefit, everyone in this world, you will find. Everyone is very busy. When you say, "Please come to our temple," "Sir, I am very busy." What is his business? The business is eating, sleeping, and mating. That's all, his business.

nidrayā hriyate naktaṁ
vyavāyena ca vā vayaḥ
divā cārthehayā rājan
kuṭumba-bharaṇena vā
(SB 2.1.3)

What is the engagement? At night, sleeping or sex indulgence, and at daytime, "Where is money? Where is money?" And if there is money, then "Where to purchase these things?" Go to the store. Go to the shop. Finish. So that sort of inquiry engagement is not a qualification for understanding spiritual science. One should be inquisitive.

Lecture on SB 7.6.1 -- San Francisco, March 6, 1967:

You will get something to eat, you will have some opposite sex to satisfy your senses, and you will be able to defend yourself according to your capacity, and āhāra-nidrā, and you will be allowed a place to sleep nicely. That is already arranged.

There is a very nice story. I have several times perhaps recited that one morning... In the western countries also fair takes place, some in county, some village place. So in India there are weekly bazaar which is called haṭṭa. So at that time the salesmen with their goods, commodities, they assemble and many purchase are..., just like in market place. So there was a market, weekly market, and thousands of people assembled there. So one old lady of that village, she began to cry. Then her elderly son inquired, "Mother, why you are crying?" "No, where shall I accommodate all these people to lie down in the, at night? There are so many people in this village, and how I shall accommodate?" The son began to laugh. "My dear mother, you don't bother. It will be all arranged." "No, my dear son, I am very much perplexed." So she began to cry. So in the evening the son called the mother, "Mother, now you see in the marketplace." She saw, "Oh, where are all those people gone? Huh?" So there is arrangement. All those thousands of people assembled in the market, they have got their sleeping place.

Lecture on SB 7.6.1 -- San Francisco, March 15, 1968:

So modern civilization, they do not understand what is the value of this human form of life. They think that this body is meant for sense enjoyment like cats and dogs. The cats and dogs, they are also enjoying life in four principles; eating, sleeping, defending, and mating. So human form of life is not meant for spoiling like cats and dogs. Human form of life is meant for something else. And that "something else" is Kṛṣṇa conscious or God consciousness because without human form of life, no other body can understand what is God, what is this world, what I am, wherefrom I have come, where I have to go. These things are meant for human life. So he says that "From very childhood..." Actually this is essential. From childhood, in the schools, in the colleges, this bhāgavata-dharma, or the occupation of Kṛṣṇa consciousness, should be introduced. This is necessary, but they do not understand. They think that this spot life is all, and this body is all, and there is no other life. Next life, they do not believe it. This is all due to ignorance. Life is eternity, and this spot life is preparation for the next life.

Lecture on SB 7.6.1 -- Montreal, June 10, 1968:

So both of us will be killed. And this human form, or the facility of this human form of life, which was given to us by grace of God or by the mercy of material nature, Prahlāda Mahārāja says that "Don't misuse it. Don't misuse it like animals, simply eating, sleeping, and mating and defending." Durlabhaṁ mānuṣaṁ janma. Don't be assured that your next life is going again to be a human form of life. It may be... There are 8,400,000 species of life and according to my work I may enter into any type of body. Durlabhaṁ. Therefore this rare opportunity that we have got this human form of life, mānuṣaṁ durlabhaṁ janma, durlabhaṁ mānuṣaṁ janma tad apy adhruvam. And it will not exist for very long time. But if you utilize it properly then you can achieve the greatest boon. What is that? Kṛṣṇa consciousness. You can achieve the greatest boon.

Lecture on SB 7.6.1 -- Montreal, June 10, 1968:

He has analyzed the life, that our duration of life may be for one hundred years. Out of that, fifty years we spoil by sleeping, because at night we sleep ten hours, twelve hours. There is 24 hours duration of day and night. So supposing that I sleep for 12 hours, day and night, then actually I live fifty years, because sleeping is death. That is also daily death. The sleeping... What is the different between death and sleeping? There is no difference. Just like at the present moment we are sleeping, say, for 12 hours or 8 hours or 10 hours and getting up in the next morning, and death means we shall sleep for seven months continually, and when we get up I see another body. That is birth and death. That is birth and death. Death means you give up this body. "You" means the soul. And you carry yourself with your subtle body, mind, intelligence and ego. According to your mental situation you enter into the womb of a mother injected by the semina of your father, you get an opportunity to grow another body. It takes about seven months to grow that body. So during this period, I mean to say, quitting this body, entering into another body and to develop that body, come to the consciousness point of view, it takes seven months. So death means sleeping for seven months.

Lecture on SB 7.6.1 -- Montreal, June 10, 1968:

So this sleeping, our daily sleeping is also a sample of death. We are experiencing for 12 hours only or 10 hours only, but this death means you'll have to sleep for seven months, then when you wake up you'll see that you have got another body. That's all. Just like you are getting every moment a different body, similarly, death, birth and death means to change this body and to get another, new body. Vāsāṁsi jīrṇāni yathā vihāya (BG 2.22). The Bhagavad-gītā says that just like we change one set of garment which is not usable. We throw it away and take another set of garment, similarly, when this body is old enough, it cannot be pulled on, the machine has gone wrong, it cannot work anymore, that is called death. You stop breathing, but you are transferred, transmigrated to another body. So death we are experiencing daily. So out of hundred years, old age, age, the span of life, we are practically dead for fifty years because we are sleeping.

Lecture on SB 7.6.1 -- Montreal, June 10, 1968:

Just like there is affection, attraction. This gentleman, my friend, who was begging from the doctor, "Doctor, another four years duration of life." Why? He has got so much attachment. So once we are attached to this material way of life it is very difficult. It is very difficult. So brahmacārī is trained that this cosmic manifestation in which we are put by chance, this is temporary. Everything will be finished today or tomorrow or after a hundred years. But just try to understand that you are eternal. Sac-cid-ānanda-vigrahaḥ (Bs. 5.1). Na jāyate na mriyate kadācit. You have no death, you have no birth. Your, the birth and death is due to this body. That's all. Just like I told you, death means sleeping for seven months, again rise up. Suptotthito nyāya. Just like in the morning, while sleeping, you forget everything, but as soon as you get up from the bed you remember everything, "Oh, I have to do this, I have to go there, I have to do this." So many things you remember. Similarly, as soon as we get our again consciousness in next body, then our another batch of duty begins according to the body.

Lecture on SB 7.6.1 -- Montreal, June 10, 1968:

That is the misunderstanding of this present civilization. We are trying to improve the dog civilization. What is that dog civilization? A dog sleeps. So we are trying to improve the accommodation of sleeping. Dog eats. Oh, we are trying to improve the condition of our eating. The dog eats some meat, but we are not meat-eaters, but we want to imitate dog, so therefore we have to arrange so many things. We have to maintain a big slaughterhouse. So dog has no problem, but we have got problems. Because we are misusing our advanced consciousness simply in the same way as the dog. Eating, sleeping, mating or defending. The dog has also defending power. As soon as another dog comes, "Bow, bow, bow." So similarly, we have got defending power, immigration department, visa department, this department, defensive department. What is this? This is all defense. So eating, sleeping, defense, or sex life is required, but you have got another prerogative.

Lecture on SB 7.6.1 -- Montreal, June 10, 1968:

Guest: Swamiji, you mentioned that death is actually sleeping for seven months?

Prabhupāda: Yes.

Guest: Is this provided you take on a human form of life?

Prabhupāda: Not necessarily.

Guest: If you take on a dog's body then it's still seven months?

Prabhupāda: Not seven months. I am speaking from the human point of view. But that consciousness is, I mean to say, subdued for a few days, a few months, then you get another body. Again consciousness is there, and you begin your work. Even you get human form of life, but if you do not utilize it properly, then what is the use of getting human form of life? That is the defect, but there is no training.

Lecture on SB 7.6.1 -- Montreal, June 10, 1968:

At that time, brahma-bhūtaḥ prasannātmā (BG 18.54). Oh, as soon as he understands, "Oh, I am spirit soul, I have got a spiritual kingdom," so many things, then brahma-bhūtaḥ prasanna, he has no more any anxiety for this material condition of life. Brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati (BG 18.54). He has no more any anxiety, no more any desire. Samaḥ sarveṣu bhūteṣu, and he looks equally to everyone. Mad-bhaktiṁ labhate, and again engages himself in the matter of Kṛṣṇa consciousness. This is awakening. And the Vedas say uttiṣṭhata jāgrata prāpya varān nibodhata. "My dear sir, you have got this human body. Just wake up. Don't sleep any more like animals." Prāpya varān nibodhata, "You have got this fortunate body. Just utilize it." Tamasi mā jyotir gamaḥ. "Don't remain in darkness. Come to the light." These things are to be learned.

Lecture on SB 7.6.1 -- Madras, January 2, 1976:

The Buddhists say, "There is no God." And the Māyāvādīs say, "There is God, but He has no head, tail, nothing." It is in the indirect way to say there is no God. What is difference? If somebody says, "There is no God," and if somebody says, "There is God, but He has no head, He has no tail, He cannot eat, He cannot sleep," negatively. The same definition in a negative way. Therefore Caitanya Mahāprabhu says that veda na māniyā bauddha haila nāstika. Our standard of philosophy, especially Vaiṣṇava philosophy... Anyone who does not accept the Vedic principle... Because vedaiś ca sarvair aham eva vedyam (BG 15.15). If you do not accept the Vedic authority, then how you can understand God, Kṛṣṇa? That is not possible. So anyone who says "There is no God. I don't care for the Vedas," he is calculated as nāstika.

Lecture on SB 7.6.2 -- Toronto, June 18, 1976:

You'll find in the Bhagavad-gītā it is recommended to sit down in a sacred and secluded place. That is called dhyāna. And sitting in a right-angle posture and the eyes half-closed. Not fully closed. If you fully close then you will sleep. I have seen so many yogis snoring, sleeping. Yes. Naturally, if you close your eyes and you have no subject matter to think, what will be this, you will sleep, that's all. That is not yoga system. You have to sit down in a secluded place, in what is called, yoga-āsana, straight body and not sleeping, half-open eyes and looking over the tip of the nose. There are so many methods. That is called meditation. But this kind of meditation is very, very difficult in this age. If one can perform, it is welcome, but it is very difficult. In the Kali-yuga, if I sit down to meditate upon, then I shall think of my family, my business, my friend, so many things. It is not possible.

Lecture on SB 7.6.3 -- Montreal, June 16, 1968:

Simply meditate for fifteen minutes." But actually, this body is not meant for aggravating sense enjoyment. We require sense enjoyment because that is a demand of the body. If we want to keep body in healthy condition, then the demands of the body—eating, sleeping, mating, and defending—must be provided. But it should not be aggravated. Therefore in the human form of life, tapasya. Tapasya means austerity, penance, vows. These are the teachings of all scriptures. Either you take Hindu scripture or Christian scripture or Muhammadan scripture, in every scripture human form of life is meant for training. Tapo divyam (SB 5.5.1). Lord Ṛṣabha, He instructed His boys. He had one hundred children, boys.

Lecture on SB 7.6.3 -- Montreal, June 16, 1968:

Now, Prahlāda Mahārāja says that although you have got one hundred years to live, but because we cannot control our senses, therefore it should be taken half, fifty years. Why? Now, because out of twenty-four hours, we sleep more than twelve hours. So while we sleep, there is no activity. So immediately you cut off fifty years because you cannot work. Although you have got duration of life, one hundred years, but you cannot work one hundred years. Fifty years immediately cut off on account of ajitātmanaḥ. Ajitātmanaḥ means one who has not controlled the senses. So every one of us cannot control, most of us. Therefore half of the age is immediately cut off. Niṣphalaṁ yad asau rātryāṁ śete 'ndhaṁ prāpitas tamaḥ. Why it is cut off? "Because without any profit we sleep very soundly, and therefore it is simply wasted."

Lecture on SB 7.6.3 -- Montreal, June 16, 1968:

Guest (2): Swamijī, what... You said that sleep is complete waste of time.

Prabhupāda: Yes. Because you cannot work then.

Guest (2): What about dreaming?

Prabhupāda: Dreaming is still waste of time. (laughter)

Guest (2): Is it possible to have Kṛṣṇa consciousness when you are asleep?

Prabhupāda: Dreaming is practically interaction of the activities, mental interaction of the activities in which you are engaged. You dream in different way; I dream in different way. So when the body is tired, it cannot work. It stops functioning. The mind works. So dreaming is the function of the mind. That's all.

Lecture on SB 7.6.3 -- Montreal, June 16, 1968:

Guest (2): Normal sleep for a man would be about eight hours. So is it possible to train the body through the use of yoga to decrease the sleep period down to about three hours or two hours?

Prabhupāda: Oh, yes. Yes. Rūpa Gosvāmī, he used to sleep only for one and a half hours.

Guest (2): How long could the body hold up, how many years could the body...

Prabhupāda: Well, there is no guarantee of holding up your body even if you have no sleep or have sleep. The material condition is so cruel that body can be finished at any moment. So that is no consideration. The consideration is how to advance in the spiritual consciousness or Kṛṣṇa consciousness. And if you make, I mean to say, considerable advance, then the eating and sleeping and sex demand or defense, these things will be negligible. Negligible. These things are depending on our practice. Because actually, I don't depend on sleeping or eating or mating or defending. It is simply due to my bodily consciousness these things are required.

Lecture on SB 7.6.3 -- Montreal, June 16, 1968:

There was Raghunātha dāsa Gosvāmī, he was eating only say a few grains of butter every alternate day. Only a few grains of butter only. Every alternate day he was eating. So eating is also nonessential to one who is spiritual advanced. And so-called sex life, oh, that can be given up from the very beginning. And so far defense, nārāyaṇa-parāḥ sarve na kutaścana bibhyati (SB 6.17.28). One who is fully spiritually conscious, he doesn't care for death. He does not know what is the meaning of death because he is living perpetually. So these things are to be experienced when you are advanced, but this is possible. This is possible from the examples of great saintly persons and from literature we can find that one can be completely free from the four demands of the body, namely eating, sleeping, defending and mating.

Lecture on SB 7.6.3 -- Vrndavana, December 4, 1975:

While sleeping, if we think of Kṛṣṇa, it may be that we may dream of Kṛṣṇa also. That is possible. Eating, sleeping, mating... Even in sex if we can remember Kṛṣṇa... How? That is... Kṛṣṇa says, dharmāviruddha-kāmo 'smi. Sex life which is given permission in the śāstra, that is Kṛṣṇa. The śāstra gives you permission for sex life only for begetting nice children. Not for enjoyment. That is illicit sex. If you make love, "Phish, phish, phish," and have sex life, that is illicit sex. So that dharmāviruddha. So we can adjust our material activities: eating, sleeping, mating, and fearing. It can be adjusted in relationship with Kṛṣṇa, provided we take direction from Kṛṣṇa. Even eating, sleeping, mating can be utilized as Kṛṣṇa consciousness if you follow the rules and regulations. There is facility. And as soon as you deviate, then you become subject to the control of māyā. Yajñārthe karmao 'nyatra loko 'yaṁ karma-bandhana. If you simply act for satisfying Kṛṣṇa, then you are all right. And as soon as you do it for your own sense gratification, karma-bandhana, you become bound up by the laws of karma. We should be very careful therefore.

Lecture on SB 7.6.3 -- Vrndavana, December 4, 1975:

So it is, not that a devotee has to take his birth in the devotee's family. That is not necessary. Ahaituky apratihatā. One man can become a devotee without any cause and without being checked. There is no such thing which will check to become a devotee. Anyone can become devotee in any condition, provided he is fortunate enough to associate with another devotee. That is the way. So Prahlāda Mahārāja says, "My dear friends, because you have been taught for sense gratification—eating, sleeping, mating and defending—so this is, this kind of happiness, is material happiness, sense enjoyment." So deha-yogena dehinām, two bodies combined or in connection with this body... Deha-yogena dehinām. Just like sex life. Sex life, it requires two bodies, one male or female.

Lecture on SB 7.6.3 -- Vrndavana, December 4, 1975:

There is a story of a prostitute, Lakṣahīra. (aside:) You can sleep this way. I am asking you. Yes, you're sleeping. You can go and sleep. Don't make here. So there is a story of the prostitute, Lakṣahīra. There was a prostitute whose charges was one lakh of pieces of diamond. It doesn't matter, a big diamond or small diamond. That was her charges. So one man was suffering from leprosy and he was being assisted, he was being assisted by his wife, very faithful wife.

Lecture on SB 7.6.3 -- Toronto, June 19, 1976:

So we have to go beyond the quality of this āhāra-nidra-bhaya-maithunam, eating, sleeping, sex life and defense. That is necessary so far the body is concerned. But that is being done by the dogs and cats and dogs and hogs. We have to go further. That is bhāgavata-dharma. Deha-dharma is the same, either in the cats, dog or human beings. But the bhāgavata dharma is for the human being.

Lecture on SB 7.6.3-4 -- San Francisco, March 8, 1967:

So Prahlāda Mahārāja said, sarvatra labhyate. In any form of life, either you become man, god, or dog or cat or anything, your sense gratificatory... What are those sense gratificatory things? Now, you require to eat something. Either you are man or animal or whatever you may be, you require to eat something. So eatables are there. Then you require a place to sleep. Oh, the that place is also there. Just like we have got so many friends—some of them present here—they have practically no apartment. But still, they have got place to sleep. They have got place to sleep. Nobody is without sleeping. There must be some place for sleep. And there must be something, somewhere for eatables.

So the arrangement for your eating, arrangement for your sleeping, and arrangement for your mating, all these arrangements are there by nature.

Lecture on SB 7.6.3-4 -- San Francisco, March 8, 1967:

So try to control the senses as far as possible and utilize your time for advancing Kṛṣṇa consciousness. And the process is very simple—simply chanting Hare Kṛṣṇa. Hare Kṛṣṇa. So make your life regulated. There is no denial. It is not that you cannot eat or you cannot sleep or you cannot have sex life or you cannot defend yourself. Do all these things according to the rules and regulations. But don't waste your time for artificial increment of sense gratification. Don't do that. You require to eat to maintain your body and soul together. You eat. Yuktāhāra-vihārasya yogo bhavati siddhi-daḥ (?). You don't require to eat less. Suppose you can eat one pound. The Kṛṣṇa conscious prescription does not say, "You simply eat one ounce." No. You eat one pound. But don't eat more. Similarly, you have to sleep. All right, make your shelter, apartment, nicely so that you can comfortably sleep.

Lecture on SB 7.6.4 -- Toronto, June 20, 1976:

Therefore Prahlāda Mahārāja says, "Don't waste your time in the matter of animal civilization." Na tat prayāso kartavyo. "Don't waste your time." It is very important verse. Everyone is trying to improve the condition of animal life, that's all. What is animal life? Eating, sleeping, sex and defense. Our big, big states, big, big countries, especially nowadays, USA and Russia or China, manufacturing atom bomb. So what is this atom bomb? Defense. Defense. How to get out of fear. Āhāra-nidra-bhaya. Bhaya means fearfulness. So why they are manufacturing this atom bomb? To get out of fearfulness. That you may try, but it will never be successful. You may waste your time but you'll never be successful. Bhaya will always be there; either you have got atom bomb or any big type of defense, when death will come, it will not defend you. By force. That is God.

Lecture on SB 7.6.6 -- Vrndavana, December 8, 1975:

Harikeśa: "Every human being's duration of life is maximum one hundred years. Out of these one hundred years, persons who cannot control the senses misuse half of them. Therefore such persons' duration of life is fifty years. The other balance, fifty years, is completely lost because at night he sleeps eight to twelve hours."

Prabhupāda:

puṁso varṣa-śataṁ hy āyus
tad-ardhaṁ cājitātmanaḥ
niṣphalaṁ yad asau rātryāṁ
śete 'ndhaṁ prāpitas tamaḥ
(SB 7.6.6)

Now, āyur-vyayaḥ. Prahlāda Mahārāja has already explained how these foolish persons are simply wasting time for economic development: "I shall get money, and with money, dharma, artha, kāma, I shall satisfy my senses." This is going on, dharmārtha-kāma. Nobody is trying for mokṣa. Dharma-artha... They come to the temple just to become a dharmī, but the real purpose is: "My dear Lord, I am very poor man. Please give me some money." Dharma, artha. And what he will do with money? Kāma: "I shall satisfy my senses." This is going on.

Lecture on SB 7.6.6 -- Vrndavana, December 8, 1975:

So Prahlāda Mahārāja is speaking of these ajitātmanaḥ, those rascals who cannot control the senses. First their business is sleep as much as possible—twelve hours, fourteen hours. In the Western countries sometimes sixteen hours or twenty-four hours. In the beginning, in that Second Avenue, 26, when our morning prayer was going on, at seven, not very early, and so many other tenants, half-naked... Mr. Judah was our landlord. "Mr. Judah, what is this going on? What is going on? Stop it. Stop it. Stop." So Mr. Judah used to say, "No, no, they'll not stop. I cannot say. You go to the police." So sometimes police were coming to stop us, but we did not stop. (laughter) So ajitātmanaḥ. Ajitātmanaḥ. Jitātmanaḥ... The human life is meant for gaining victory over the senses. "No, better be victimized by the senses"—this is modern civilization. Modern civilization means the more you become victimized by senses, you are advanced. So here, the ajitātmanaḥ, their first business is to eat voraciously and to sleep unlimitedly. This is ajitātmanaḥ.

Lecture on SB 7.6.6 -- Vrndavana, December 8, 1975:

So those who do not observe these rules and regulations, they are called ajitātmanaḥ, uncontrolled victims of senses, victimized by the senses, ajitātmanaḥ. So their business is to sleep as much as possible. They are never practiced to get up early in the morning. Unless they are bound or knot(?), they cannot take to this practice. These are ajitātmanaḥ. So niṣphalaṁ. These ajitātmanaḥ means they are passing their days without any benefit, niṣphalaṁ, without any result. Human life is meant for good result. Arthadam adhruvam. Durlabhaṁ mānuṣaṁ janma tad apy adhruvam arthadam. That is the Prahlāda Mahārāja's description. That is the fact. The human life is so valuable, and I shall waste it simply by sleeping? Therefore the Gosvāmīs, our predecessor gurus, they have shown. Nidrāhāra-vihārakādi-vijitau **. They conquered over these things, nidrā, sleeping... Nidrā is very dangerous according to Vedic civilization. It is simply waste of time. If one is not serious about the value of this human form of life he may waste his time by sleeping. But no. The... If we follow our predecessors, our Gosvāmīs, who were all ministers... But they came to Vṛndāvana to practice... What? Nidrāhāra-vihārakādi-vijitau, to conquer over sleeping, eating and mating. And coming to Vṛndāvana, if we indulge in that way, then what is the use of coming to Vṛndāvana? Go to hell and live there. So Vṛndāvana life is that. You have to practice nidrāhāra-vihārakādi-vijitau. That is wanted.

So those who are ajitātmanaḥ, although they have got one hundred years' age, still, fifty years they are wasting at least because they will sleep at night twelve hours.

Lecture on SB 7.6.6 -- Vrndavana, December 8, 1975:

Instead of utilizing the valuable form of human life, there is always wasting. And at night they are sleeping, and at noon they are playing football, you see, wasting in this time. So this will be explained next verse, mugdhasya bālye kaiśore krīḍato yāti viṁśatiḥ: (SB 7.6.7) "By so-called sporting life, twenty years passed, fifty years by sleeping, and twenty years by football." Then seventy years passed. And jarayā grasta-dehasya yāty akalpasya viṁśatiḥ. And when he is old man: "Here is pain. Here is rheumatism. Here is...," what is called, "diabetes and so on, so on." So by treatment, by blood examination, by this..., viṁśati, another twenty years. So twenty years sporting, twenty years diabetes and fifty years sleeping—then what is left? Where is the opportunity for Kṛṣṇa consciousness? This is modern civilization.

Lecture on SB 7.6.6 -- New Vrindaban, June 22, 1976:

Devotee: "Every human being has a maximum duration of life of one hundred years, but for one who cannot control his senses, half of those years are completely lost because at night he sleeps twelve hours, being covered by ignorance. Therefore such a person has a lifetime of only fifty years."

Prabhupāda:

puṁso varṣa-śataṁ hy āyus
tad-ardhaṁ cājitātmanaḥ
niṣphalaṁ yad asau rātryāṁ
śete 'ndhaṁ prāpitas tamaḥ
(SB 7.6.6)

Life is so valuable that we cannot waste even a second without any profit. That is the aim of life. The materialist persons, especially in country like yours, they calculate... I do not know. When I was in India I heard it that if you go to see an important businessman, his secretary, while talking with that man, the secretary gives you a card that "This Mr. such and such cannot spare more than two minutes." Is it a fact? Huh? Anyway, we should not waste our time, either you act materially or spiritually. But materially we have no business, although we have taken it the material business as very important and spiritual business has no meaning.

Lecture on SB 7.6.6 -- New Vrindaban, June 22, 1976:

So actually this life is meant for this purpose. Śravaṇaṁ kīrtanaṁ viṣṇoḥ (SB 7.5.23). There is no other purpose. All other activities secondary. So those who are very much advanced in spiritual life, just like the brāhmaṇas, the sannyāsīs, they did not bother about what to eat, where to sleep. Sex life is completely forgotten. Even what to eat, where to sleep, there is no such consideration. Simply engaged in Kṛṣṇa consciousness. That is only business. Of course, we cannot do that in the neophyte stage, but actually that is the only purpose. Unfortunately, the modern civilization has discovered so many artificial ways of life that it is very, very difficult to execute Kṛṣṇa consciousness business.

Lecture on SB 7.6.6 -- New Vrindaban, June 22, 1976:

One who has not been able to conquer over the sense activities, for them, it is not, even if he lives for one hundred, fifty years immediately minus in sleeping. In our temple in New York, in the beginning when I was having classes in the morning at seven o'clock, still people from here and there they would come and protest and go to the police because we were disturbing their sleep. Yes. They want to sleep as much possible hours. I think that is very great gain in the Western country, to sleep. So to sleep means simply waste of time. You must know it. Either I sleep five hours, six hours, ten hours, twelve hours, it is simply waste of time. The valuable life which you have got, immediately so many hours minus. Sleep is not good. Sleep, if we can do without sleep, that is perfection. Not that "Let me enjoy sleep twelve hours, fourteen hours, whole life."

Lecture on SB 7.6.6 -- New Vrindaban, June 22, 1976:

The materialistic way of life means nidrayā hriyate naktam. At night either sleep or enjoy sex. Nidrayā hriyate naktaṁ vyavāyena ca... (SB 2.1.3). Vyavāyena means sex. And in daytime? Diva cārthehayā rājan. In daytime, "Where is money, where is money, where is money?" Go, take your car and run. So diva cārthehayā rājan, and when you get money, kuṭumba-bharaṇena vā. Then find out, purchase something for my wife, for my children, for myself, spend the money. Again night comes, again sleep, again sex. Again day comes, all right, go to market, earn money and spend it. This is going on. This is called material life.

So it is very difficult to convince the people of the modern days how they are wasting their time, how they are risking their life by this way of irresponsible life of material existence. They are thinking that "The more I enjoy sex, the more I enjoy sleeping, that is perfect. That is my profit."

Lecture on SB 7.6.6 -- New Vrindaban, June 22, 1976:

So we should be very, very careful not to waste the duration of life even by a second. We shall eat less, then we shall sleep also less. Nidrāhāra-vihārakādi: then our sex appetite also will be less. Unnecessarily eating, unnecessarily sleeping is not required at all. That is the practice by the Gosvāmīs. Nidrāhāra-vihārakādi-vijitau **. They conquered over eating, sleeping. Mating, there was no question: they were sannyāsīs, renounced order of life. And defense also, there was no question because they depended on Kṛṣṇa, the most powerful defender. So there was no question of defense. Simply two things, eating and sleeping. And that they also conquered. Nidrāhāra-vihārakādi-vijitau cātyanta-dīnau ca yau. So spiritual life means you have to control. That is called gosvāmī.

Lecture on SB 7.6.6 -- New Vrindaban, June 22, 1976:

So we should utilize our time very carefully. Puṁso varṣa-śatam... Because here is the calculation that although, supposing that I shall live for one hundred years, puṁso varṣa-śataṁ hy āyus tad-ardhaṁ cājitātmanaḥ (SB 7.6.6). Immediately, those who are not controlling the senses, ordinary, they are immediately at least half minus, fifty years gone for sleeping. And then niṣphalaṁ yad asau rātryāṁ śete 'ndhaṁ prāpitas tamaḥ. So in this way, if you are actually serious... It is not that we are imposing something.

Lecture on SB 7.6.6-9 -- Montreal, June 23, 1968:

So he is analyzing the whole life, that puṁso varṣa-śataṁ hy āyuḥ (SB 7.6.6). Accepting that we have got one hundred years of life, but we have to waste half of it, fifty years, by sleeping at night. So immediately fifty years minus. Niṣphalaṁ yad asau rātryāṁ śete 'ndhaṁ prāpitas tamaḥ. When we sleep, we have no activity. We cannot make any advance, any department of knowledge. Sometimes we sleep more by intoxicating habit. So niṣphalaṁ yad asau rātryāṁ. The whole night is wasted because we cannot produce anything. There are two kinds of production: material production and spiritual production. Arthadam. Artha means factual profit.

Lecture on SB 7.6.6-9 -- Montreal, June 23, 1968:

The Aryans and the demons, sura and asura. Aryan means those who are advancing. And those who are static, not advancing... Static means limited with the animal propensities of life, āhāra-nidrā-bhaya-maithunam: eating, sleeping, mating and defending. This is animal propensities of life. And when there is question of spiritual advancement, that is called human society. Because the spiritual consciousness, or Kṛṣṇa consciousness, cannot be injected in the animal society. So na te viduḥ svārtha-gatiṁ hi visnum: (SB 7.5.31) they do not know what is the ultimate goal of life. The ultimate goal of life is this Kṛṣṇa consciousness, to understand God, to understand oneself, "What I am, what is God, what is my relationship with God." This is human civilization. So Prahlāda Mahārāja is trying to instruct his class fellows like this.

Lecture on SB 7.6.6-9 -- Montreal, June 23, 1968:

They are, of course, standard processes, but that is not possible to execute in the present age. What is to speak of present age, even five thousand years ago, when Arjuna was taught to learn yoga system... That is also mentioned in the Bhagavad-gītā, the practice of yoga, the sitting posture, the breathing exercise, and controlling the senses and regulating eating, sleeping. So many things, they are recommended. And after hearing, Arjuna said, "My dear Kṛṣṇa, it is not possible for me." Actually, Arjuna was a fighter, a military man. Where is his time to practice this meditation, all these things? He frankly admitted. But we are so proud that we want to surpass even a personality like Arjuna.

Lecture on SB 7.6.6-9 -- Montreal, June 23, 1968:

So birth of Kṛṣṇa has to be understood. And who can understand? That is also stated in the Bhagavad-gītā, manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye: (BG 7.3) "Out of many thousands of men"—sahasra means thousands; thousands, many thousands, means many hundreds of thousands men—"one is interested for spiritual advancement of life." Kaścid yatati siddhaye. Siddhaye means "perfection." Not all men are interested. "What is perfection, nonsense? Let us eat, drink, be merry, enjoy. Don't care for perfection. This is perfection. We are eating, sleeping, mating, that's all. Who knows what is going to be happened after death? Who can..." They don't care. This is the position of general population.

Lecture on SB 7.6.7 -- Vrndavana, December 9, 1975:

So fifty years out of one hundred years, fifty years wasted by sleeping. And then balance fifty years, twenty years in childhood and youthhood, sporting, playing; another twenty years in old age... Jarayā grasta. Janma-mṛtyu-jarā-vyādhi (BG 13.9). These are inevitable. As birth is inevitable, death is inevitable, similarly, old age is inevitable. So in this way our time is wasted because we do not know how valuable this human form of life is. There is no such education.

Lecture on SB 7.6.7 -- Vrndavana, December 9, 1975:

So there are so many things to be done for cultivating spiritual life in the human form of life. So Prahlāda Mahārāja is giving account that "Fifty years in sleeping and twenty years in playing and twenty years in old age and ten years, simply being absorbed, 'What to do?'—then life is spoiled." Don't do this. Don't do this. You have got the... There is a Bengali song, pāyecha manava janma, emona janam āra pabe na(?): "Fortunately, you have got this human form of life. You'll not get this opportunity." Don't spoil. So let us follow. We have come to Vṛndāvana. Let us follow the Gosvāmīs. Rūpa raghunātha pade haibe ākuti. We should be very, very anxious to follow the principles laid down by the six Gosvāmīs.

Lecture on SB 7.6.8 -- Vrndavana, December 10, 1975:

So our lusty desires, sense gratification, cannot be satisfied even throughout the whole life. The account is being given of the whole life, hundred years. So out of hundred years, fifty years wasted by sleeping, twenty years wasted by playing like boy and young man, and twenty years as old man, diseased, invalidated, and balance ten years... Because ninety years he has been so much attached to materialistic way of life, naturally the balance ten years, śeṣam, he cannot utilize in any other way. He can simply engage himself in that lusty desire for material existence. Adurātmanena kāmena. In this connection there is a very instructive story—it is fact—that the Emperor Akbar, he enquired from his minister... He had one very big minister; I forget just his name.

Lecture on SB 7.6.8 -- Vrndavana, December 10, 1975:

The example is given just like in dream, somebody is cutting my head and I'm crying. Actually there is no man cutting my head—my head is there—still, I am suffering by such thoughts. This is called moha. Actually there is no fact, but on account of being entangled in three stages of pollution... The pollution is that intelligence. The intelligence is polluted in three ways: jāgriti, svapna, and suṣupti. Jāgriti means just like we are now awakened; we are not sleeping. This is one stage. And another stage, at night when you go to sleep, and you sleep with dream, that is another stage. And another stage is suṣupti, so deeply, just like when a man is intoxicated or chloroform during surgical operation, he does not understand that "Surgical instruments are being applied on my body." He remains silent. This is another stage. So these three stages are there for polluting our intelligence.

Lecture on SB 7.6.8 -- Vrndavana, December 10, 1975:

So from four o'clock to ten o'clock, he has taken so much changing. I have seen in New York also, they are coming in from the other island and waiting for the bus, waiting for the ferry steamer, and so many hours wasted to reach the office. And he works in the office for four or five hours, then again he takes this trouble of going so many miles away. Why he is taking so much trouble? Family attachment. Family attachment. So the people are... Not that he has no attachment. He has got attachment, but this attachment, the same four o' clock, rising early in the morning, for Kṛṣṇa's maṅgala-ārati. This is diversion, a better. But he'll not agree. When he has got to go to office for earning his livelihood, he will automatically rise up and go to the office, because the attachment is strong. But in the temple, the rule is that you must get up before four and prepare yourself, and we have to ring the bells three hundred times, and still you are sleeping. Just see.

Lecture on SB 7.6.8 -- New Vrindaban, June 24, 1976:

The calculation of life is already given account. Maximum years, hundred years. Fifty years by sleeping, minus. Then fifty years remains. Then twenty years childhood and playing. Then, remaining thirty years, and twenty years in old age, invalidity, not fulfillment of desires, what to do. In this way twenty years, and balance ten years, because all along one is directed by lusty desires, what he'll do? Prahlāda Mahārāja is trying to establish his submission. It is not theory, but submission that kaumāra ācaret prājño dharmān bhāgavatān iha (SB 7.6.1). From the very childhood this bhāgavata-dharma should be taught and learned.

Lecture on SB 7.6.9 -- Vrndavana, December 11, 1975:

. So this so-called advancement of civilization means the living entity is always compared as an ass, mūḍha. So instead of becoming intelligent, by material education one becomes more and more first-class ass. jaḍa-vidyā saba māyāra vaibhava tomāra bhajane bādhā, because the more you become advanced in so-called material civilization, you'll forget God. Māyāra vaibhava. Māyā's business is to keep you always sleeping, forgetting God. This is māyā's business. Daivī hi eṣā guṇa-mayī mama māyā duratyayā (BG 7.14). This is māyā's business. The more you forget Kṛṣṇa, the more you are under the influence of māyā. Jaḍa-vidyā saba māyāra vaibhava. If you increase your volume of material civilization, then more and more you'll forget God and you'll be attached to this material world, māyāra vaibhava.

Lecture on SB 7.6.9-17 -- San Francisco, March 31, 1969:

Now, Prahlāda Mahārāja is describing how Kṛṣṇa consciousness can be practiced. His proposition is to his friends, young friends, that Kṛṣṇa conscious should be practiced from very childhood. And he has explained very nicely that as we grow, most of our time is wasted in so many ways. First of all he has analyzed that although we may have one hundred years of age duration of life, fifty years immediately gone because we sleep at night. And twenty years for playing, and twenty years for disease and other things. So twenty, twenty, plus fifty so out of hundred years, ninety years gone, wasted. Ten years. That ten years means great attachment.

Lecture on SB 7.6.9-17 -- San Francisco, March 31, 1969:

What we call māyā... Māyā means Mā means "not," and yā means "this." What you are accepting as fact, it is not a fact. This is called māyā. Ma-ya. Māyā means "Don't accept it as truth." It is simply flickering flash only. Just like in the dream we see so many things, and in the morning we forget everything. This is subtle dream. And this existence, this bodily existence and relationship to this body, society, friendship, and love and so many things, they are also gross dream. It will finish. It will stay Just like dream stays for a few minutes or few hours when you are asleep, similarly, this gross dream also will remain, say, for few years. That's all. It is also dream. But actually we are concerned with the person who is dreaming or who is acting. So we have to take him out from this dream, gross and subtle. That is the proposition. So that can be done very easily by this process of Kṛṣṇa consciousness, and that is being explained by Prahlāda Mahārāja.

Lecture on SB 7.6.10 -- Vrndavana, December 12, 1975:

If you smell the flower offered to the Deity, then your desire for smelling so many scented things will be finished. If you eat prasādam, then your desire for going to the restaurant and making satisfy..., satisfaction of the tongue will be finished. Therefore if we simply desire eating, sleeping, mating—everything, even mating also... If you desire that "If I can beget a child who will be Kṛṣṇa conscious," then you have sex life; otherwise stop it. If you take this responsibility that you will beget a child who will be Kṛṣṇa conscious, you can produce thousands of children, allowed; otherwise don't become mother and father. This is śāstra. Don't become. Pitā na sa syāj jananī na sā syāt na mocayed yaḥ samupeta. Why? That is the duty. Make your children Kṛṣṇa conscious, then your duty is all right. Otherwise, don't become father and mother.

Lecture on SB 7.6.10 -- New Vrindaban, June 26, 1976:

If you simply waste your time for sense gratification, then your valuable life, the time duration of your life is being wasted. Wasted because you have already one standard of your sense gratification, that is arranged by nature, by God. Be satisfied with that. Do not try to develop. The modern civilization is how to develop the facility of sense gratification. This is modern civilization. For spiritual life this should be, rather, whatever facilities we have got, we have to curtail, not to increase. That is Kṛṣṇa consciousness. Just like Gosvāmīs, they were ministers. But when they went to Vṛndāvana they curtailed-nidrāhāra-vihārakādi-vijitau **—curtailing the hours of sleeping, the quantity of eating. And mating, there was no question.

Lecture on SB 7.6.10 -- New Vrindaban, June 26, 1976:

Poor people, they do not know what is their self-interest, what is the aim of life. Therefore Vyāsadeva he is called vidvāṁs. Vidvāṁs means very learned. He has compiled the śāstra. Anartha, unnecessarily want. Wants we have increased. Now we, instead of wasting our time for increasing our unnecessary needs of life, we shall be satisfied with the bare necessities of life. Eating, sleeping, mating, we can minimize it. But don't, we don't say that you starve, you keep your body uncomfortably, and then fall sick, and then your Kṛṣṇa conscious business is hampered. No. Yavad-artha prayojana. Anāsaktasya viṣayān. Don't be attached to sense gratification. Satisfy senses as little as possible, which is essential, needed. It is not stopped. Nirbandhaḥ kṛṣṇa, anāsaktasya viṣayān yathārham upayuñjataḥ. Don't be attached to the sense gratification. Just like eating, it is also a kind of sense gratification, to satisfy the tongue, satisfy the belly. But eating is also necessary if we want to maintain our body, and with the body you have to execute Kṛṣṇa consciousness. Without maintaining the body, or disturbing the body, we cannot.

Lecture on SB 7.7.22-26 -- San Francisco, March 10, 1967:

Now he's giving another hint, that "We have got our three stages of activities." What are those? Intelligence. We are working intelligently while we are awake. Just like we are not asleep, so whatever we work, oh, we work very intelligently, as far as we have got intelligence. Then when we sleep, our intelligence stops. Then mind works. So according to the mind, mind is taking me sometimes somewhere. I am thinking that "I am flying." I am thinking, "I am on somebody's place" or "I have become king." Or "I have become poverty." Or "Somebody is... Some tiger is eating me," and so many things, you sleeping, you dreaming. This is another stage, active stage. Then sleeping stage. And then another stage is which is called deep sleep, deep sleep. Just like you are under chloroform or LSD. That is a kind of sleep only. It is not, does not mean that you have become free from this material bondage. You are simply under some mental condition, sleeping condition. Suṣuptiḥ. Just like our death. What is this death? Death means a sound sleep for seven months. That's all. A sound sleep for seven months. As soon as I give up this body, I enter into another body in sound sleep. And sound sleep, just like you are sleeping sound, somebody is taking you away to another place. You do not know. I have got experience. I have got, underwent some, some surgical operation. So I was under chloroform. So I did not know when I was operated, when I was in the operation table, then who brought me again to my bed. And in this way I did not... But when gradually I got my consciousness, I remember still, that I am sleeping, and then I am dreaming. Then I come to consciousness, active consciousness. This is the position.

So there are three stages. So when you are very sound sleep, you do not know what is happening, but you are still there.

Lecture on SB 7.7.22-26 -- San Francisco, March 10, 1967:

Now, our point is: never mind what kind of body we are getting next, but I am existing. Whether I am intelligently working during the time when I am awake, or whether I am working under dreams, or whether I am being transferred to another body—I am having sound sleep under chloroform—I am the same. I am the same. I am that eternal soul. This is self-realization. So under all circumstances, either this body or that body, either sleeping or working or under sound sleep, any condition, I am there. This is my identification.

Lecture on SB 7.7.22-26 -- San Francisco, March 10, 1967:

Guest (1): You mean I experience the seven months of being in a sleeping state?

Prabhupāda: Yes.

Guest (1): And I am aware of it?

Prabhupāda: Yes. You were aware, but you were a little deep, deep sleep. Just like I remember my chloroform case. So I remember very slightly, but there is remembrance. The consciousness is still there, but for some time it is curbed down. So if you become Kṛṣṇa conscious once, even if at that time you are so-called unconscious, still, Kṛṣṇa is with you. He is not forgetful. He is not forgetful. Therefore He will give you the proper result. Don't think that at the, at the time of your death, because you are so completely out of consciousness, therefore there is frustration. No. There is no frustration. There is no frustration. Because your activities are already recorded by the Supreme Personality of Godhead who is situated within your heart, so therefore there is no question of frustration. You just practice. While you are in good health, while you are in good body, while you are in good consciousness, just practice this Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare, and the result is guaranteed.

Lecture on SB 7.7.25-28 -- San Francisco, March 13, 1967:

This verse we have been discussing in our last meeting, that it is very easy to understand what I am. Take the... The description is that buddher jāgaraṇam. When we are, I mean to say, awakened, and we are acting with our intelligence, this is one stage. Then the another stage, that we are sleeping, dreaming. Another stage is that we are in deep sleep, forgetting everything. That is suṣuptiḥ, or deep sleep. Sometimes we want to forget ourself by transferring ourself into that deep sleep, forgetting everything. Actually, that is our natural tendency. When we are too much afflicted with these material activities, anxieties... Because material life means full of anxieties. That is material life.

Lecture on SB 7.7.25-28 -- San Francisco, March 13, 1967:

So sometimes, when we are disgusted with this material life, we want to forget, forget all the things. Sometimes a man takes to drinking: "Oh, business anxiety, so many worries, cannot solve. Let me drink. Annh." So sometimes we take to LSD or other intoxicants, gañja, pan. So this is... There is a tendency for suṣuptiḥ, going to the stage of suṣuptiḥ. Sometimes they take injection to sleep soundly. Now there are sleeping pills also, so many things. So actually, as pure spirit soul, I want to forget, but because I do not accept the real path, how to get out of this material existence, therefore we have to accept something, concocted means. That will not save us. That will not save us.

Lecture on SB 7.7.25-28 -- San Francisco, March 13, 1967:

So that spiritual existence—Prahlāda Mahārāja, he is giving hint here that "We have got three stages of our existence. Sometimes we are active, sometimes we are sleeping, and sometimes we are deeply sleeping. But within these three stages of our existence, I am there." When I am active, I am there. When I am sleeping, I am dreaming, I am there. And when I am in deep sleep, I am there. And when again, I am awakened, I am there. In no case I am not there. I am there always. So buddher jāgaraṇam. So one has to apply his good intelligence. Then this "I am," which is existing in all the stages, that is "I am spirit soul." Tā yenaivānubhūyante. I am... I am perceiving that "Oh, yesterday I was sleeping." That sleeping condition is passed, but I am here. I am thinking, "Oh, I was sleeping yesterday like this. I was dreaming like this." Therefore, I am the chief, adhyakṣaḥ. I am the chief controller. So I am... This "I am," it is very easy to understand. Any intelligent man can understand. So there are so many yogis. They are trying to understand, "What I am?" This is "I am." It can be understood in a few seconds if you are intelligent enough. There is no question of prolonging simply to understand "What I am?" You are this. So only to understand that if I am not this body, which is dreaming, which is awakened, which is sleeping, so many conditions... It is changing from boyhood to childhood, childhood to boyhood, boyhood to youthhood.

Lecture on SB 7.7.25-28 -- San Francisco, March 13, 1967:

So we have got this opportunity, this human form of life with sense so that we can understand the Śrīmad-Bhāgavatam, Bhagavad-gītā, or Bible or Koran. These are meant for civilized human society. So if we don't take care of these things and simply pass on in this dreaming... Just like animals. They have no sense, simply eating, mating, sleeping and defending. "Gow! Gow! Gow!" As soon as another dog comes, oh, he at once barks, "Gow! Gow! Gow!" So this is dog's qualification. So this defending is also like that. It is defending in its own way. We are defending in our own way. So we must be above this, transcendental, as advised by Kṛṣṇa.

Lecture on SB 7.7.25-28 -- San Francisco, March 13, 1967:

Guest (2): What's the purpose of deep sleep as one of the bases of our life?

Prabhupāda: Deep sleep is forgetfulness. That's all.

Guest (2): Forgetfulness when I sleep, but...

Prabhupāda: Yes, when you become tired, you, or by intoxication, you sleep deep. This is material existence. Either this material activity or material dreaming or material deep sleep, they're all material. In spiritual life, oh, there is no sleep. There is no deep sleep or slight sleep or dream. That is everything actual. (pause) Any other questions?

Guest (1): When you're actually Kṛṣṇa conscious, what... My question before, I meant, when you're actually Kṛṣṇa conscious, do you just exist and know all and enjoy all, or do you have any activities at that time?

Prabhupāda: Well, unless you have got enjoyment, how can you continue your activities? Do you think that in any activity which you, in which you do not feel happy or enjoy, can you continue that activity? No. Therefore Kṛṣṇa consciousness means the more you become active in Kṛṣṇa conscious, the more you become joyful. Ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). That means your real life becomes revealed, joyful life. And as you become joyful, so you are more energetic to work for Kṛṣṇa. That will give you impetus. It is not a dead, stereotyped thing.

Lecture on SB 7.9.3 -- Mayapur, February 10, 1976:

So Prahlāda Mahārāja is prepared, "All right," either for his father or for everyone. That is Vaiṣṇava. Vaiṣṇava does not consider that "I have to pray to Kṛṣṇa for my father, for my mother." No. Vaiṣṇava is ready to offer prayer... Para-duḥkha-duḥkhī. He is always unhappy, seeing these fallen conditioned souls unhappy. Other... Vaiṣṇava personally, he has no unhappiness. Naivodvije para duratyaya-vaitaraṇyāḥ. That will be explained. Tvad-vīrya-gāyana-mahāmṛta-magna-cittaḥ, śoce tato vimukha-cetasa, indriyārtha-māya-sukhāya bharam udvahato vimūḍhān (SB 7.9.43). So Vaiṣṇava is always sorry for the rascals in the world. Otherwise he has nothing to be unhappy. He can sit down anywhere; he can sleep anywhere; he can eat anything. He doesn't require anyone's help. He... As Kṛṣṇa is self-sufficient, similarly, Kṛṣṇa, not exactly like that, but a Vaiṣṇava is also self-sufficient, depending only on Kṛṣṇa. That is Vaiṣṇava. So he has nothing to lament or nothing to regret. He is always pleased in the service of the Lord, but he is always sorry for the conditioned souls who are for suffering the material pangs on account of ignorance.

Lecture on SB 7.9.9 -- Montreal, July 4, 1968:

We have described all these things in our Teachings of Lord Caitanya, that when Kṛṣṇa was present in Vṛndāvana, how the cranes, how the cuckoos, how the peacocks, how the walks(?), how the flowers, how the creepers were loving Him. How they were loving Kṛṣṇa. So it is not a thing that we have to teach. Simply by good association, by reference, it comes out. It is called suptotthita-nyāya. Just like a man sleeping at night, he forgets everything, where he is lying on and what he is doing and which family does he belong to, which country does he belong to, what is his occupation. Everything he forgets. Sleeping means forgetfulness. But as soon as he is awakened, he remembers everything. Everything. "Oh, I have to go to office. I have to do this thing. I have to meet such and such person." Everything. Similarly, Kṛṣṇa consciousness is sleeping in everyone's heart. He is hankering. He is hankering after how to love Kṛṣṇa, but he is being checked up.

Lecture on SB 7.9.9 -- Mayapur, February 16, 1976:

That intelligence I see I was... Hari-śauri, I was explaining that, that even ant, a small ant, as soon as there is a drop of sugar juice, immediately, within a second, hundreds of ants will come: "Here is a drop of sugar juice." This is nature's study. This kind of buddhi-yoga or buddhi, intelligence, how to eat, how to sleep, how to have sex and how to defend, even in the ant there, this buddhi-yoga is there. That is not buddhi-yoga. To endeavor too much for the āhāra-nidrā-bhaya-maithunaṁ ca, that is not considered buddhi. That buddhi, intelligence, is there even in the ant, a small ant. The real buddhi-yoga is how to be engaged in devotional service of the Lord. That is buddhi-yoga. How to become first-class devotee of Kṛṣṇa. That is called buddhi-yoga. Buddhi-yogaṁ dadāmi taṁ yena mām upayānti te. That is buddhi-yoga. How to go back to home, back to Godhead, that is buddhi.

Lecture on SB 7.9.11-13 -- Hawaii, March 24, 1969:

Simply one has to become willing devotee of Kṛṣṇa. That's all. Just like the, yesterday, they came? So they did not come. They're not willing to become devotee. They want to become God—by intoxication. You see? This nonsense theory is killing so many persons. Artificially intoxication, forgetting his present ex... Just like sleeping, one forgets, and he becomes a God. Oh, it is very dangerous theory. This is going on. And as soon as one is said that "You become God's servant," "Oh, again servant?" But he's actually servant of intoxication. That will continue. But as soon as he's requested that "You become servant of Kṛṣṇa," "Oh, this is nonsense. They are old-type people. We have invented something new, to become servant of sex and intoxication." And if somebody says, "Yes, it is all right. You go on with this. Simply meditate for fifteen minutes daily and you'll actually realize that you are God..." This is asuric.

Lecture on SB 7.9.12-13 -- Montreal, August 20, 1968:

So bhavantam eva caran nirantaraṁ praśānta. Praśānta means prakṛṣṭa-rūpeṇa śāntaḥ. Śāntaḥ means peaceful, completely peaceful. Bhavantam eva caran nirantaraṁ praśānta-nihśeṣa-mano-rathāntaram, kadāham aikāntika-nitya-kiṅkara. This can be achieved when we constantly engage ourself—our mind, our body, our action, our words—simply for Kṛṣṇa. Simply for Kṛṣṇa. If you talk, you talk for Kṛṣṇa. If you eat, you eat for Kṛṣṇa. If you sleep, you sleep for Kṛṣṇa. If you work, you work for Kṛṣṇa. Always. Bhavantam eva caran nirantaram praśānta-nihśeṣa-mano-rathāntaram, kadāham aikāntika-nitya-kiṅkaraḥ. Nitya means eternally. Kiṅkara means servant. Praharṣayiṣyāmi. Oh, you are becoming servant? How you can be happy? "Yes." How one can be happy by servant, becoming servant, there are many instances.

Lecture on SB 7.9.13-14 -- Montreal, August 22, 1968:

He's always defending, but you should not be idle. It does not mean "Because God is defending, therefore we shall stop our work." No. Yudhyasva mām anusmara (BG 8.7). Kṛṣṇa advises Arjuna that "You have to fight, but at the same time think of Me, Kṛṣṇa conscious." You have to fight. Just other people are fighting with all circumstances, we have to fight also, but we must have faith that Kṛṣṇa will save. Not that "We depend on Kṛṣṇa. Because we are Kṛṣṇa conscious, Kṛṣṇa will do the act. Let me sleep." No. Karmāṇy evādhikāras te mā phaleṣu kadācana. You have to act according to the rules, and so far the result is concerned, leave it to Kṛṣṇa.

Lecture on SB 7.9.14 -- Mayapur, February 21, 1976:

The snake is very cruel. Sarpaḥ krūraḥ, khalaḥ krūraḥ. And khala, a person who has awakened the quality like snake... Then there is no fault. Why a snake is called so cruel? Because unnecessarily they bite. If somebody commits some offense unto you, if you bite me, that is reasonable. But I have no fault, but you are biting me. The vṛścika, scorpion, and snake, they do that, without any offense. A man is passing, an animal is passing—unnecessarily it bites, without offense. A man is sleeping—it bites. Therefore they are very dangerous. Similarly, there are men also like the snake—without any fault, they bite, without any fault. If I do something faulty, you can punish me, bite. But without any fault, if you bite me... So therefore Cāṇakya Paṇḍita says, sarpaḥ krūraḥ-khalaḥ krūraḥ sarpāt krūrataraḥ khalaḥ. Such person is called khala, envious, jealous.

Lecture on SB 7.9.24 -- Mayapur, March 2, 1976:

So that disease is going on beginning from Brahmā down to the ant. Prahlāda Mahārāja has understood this so-called false prestigious position of becoming a master. He says that "I am quite aware of this false thing. Kindly engage me..." Nija-bhṛtya-pārśvam. Nija-bhṛtya-pārśvam means just like apprentice. Apprentice, one apprentice is engaged to one expert man. By and by, the apprentice learns how to do the things. Therefore he says, nija-bhṛtya-pārśvam. "Not that immediately I become very expert servant, but let me..." Our this institution is for that purpose. If somebody comes here, the free hotel and free sleeping accommodation, then his coming to this association is useless. He must learn how to serve. Nija-bhṛtya-pārśvam. Those who are serving, the... One should learn from him how he's serving twenty-four hours; then our joining this institution will be successful. And if we take it that "Here is an institution where we can have free hotel, free living and free sense gratification," then the whole institution will be spoiled. Be careful. All the GBC's, they should be careful that this mentality may not increase. Everyone should be very eager to serve, to learn how to serve. Nija-bhṛtya-pārśvam, Then life will be successful.

Lecture on SB 7.9.32 -- Mayapur, March 10, 1976:

Puṣṭa Kṛṣṇa: "O my Lord, the Supreme Personality of Godhead, after annihilation, the creative energy is kept in Yourself, but the energy being put within Yourself, it appears that You are sleeping with half-closed eyes. Actually, there is no sleeping like an ordinary human being. You are always in the transcendental stage, beyond the creation of the material world, and You always feel in transcendental bliss. In this way, You, Kāraṇodakaśāyī Viṣṇu, remain in Your transcendental status, but although it appears that Kāraṇodakaśāyī Viṣṇu is sleeping, it is not that; (it is) sleeping distinct from sleeping in ignorance."

Prabhupāda:

nyasyedam ātmani jagad vilayāmbu-madhye
śeṣetmanā nija-sukhānubhavo nirīhaḥ
yogena mīlita-dṛg-ātma-nipīta-nidras
turye sthito na tu tamo na guṇāṁś ca yuṅkṣe
(SB 7.9.32)

This is the position, transcendentally. How we use this word transcendental, that is explained here, what is transcendental. Turya. Turya, the fourth dimension. Here, in this material world, there are three dimensions: length, breadth and height. And spiritual world, beyond that, not within the measurement of length, breadth and height, that is called turya.

Lecture on SB 7.9.32 -- Mayapur, March 10, 1976:

So this is God's creation, everything wonderful. But still, He's above, turya. He's not within this creation. He's creating, but he's not within it. Etad īśanam iṣasya. This is called godly power. He is within everything and He is without still. So that is understood here. Nyasyedam ātmani jagat vilayāmba-madhye. Amba-madhye... Yaḥ kāraṇārṇava-jale bhajati sma yoga-nidram ananta (Bs. 5.47). He appears to be sleeping. Ananta-kāle. Again creation and, what is called, annihilation is going on. Yasyaika-niśvasita-kālam athāvalambya jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ, viṣṇur mahān sa iha yasya kalā (Bs. 5.48). This creation and annihilation is going on continually. And what is the time difference? Niśvasita-kālam. Just like we exhale and inhale, a second, similarly, this creation—annihilation is a second for Mahā-Viṣṇu.

Lecture on SB 7.9.32 -- Mayapur, March 10, 1976:

So this sleeping of Kāraṇārṇavaśāyī Viṣṇu is not extraordinary. We can... If we study our, I mean to say, inclinations, our sense of pleasure, if we simply study ourself, you'll find that the Supreme Lord possessing the same thing but in turya, without any touch of māyā or without any touch of the three guṇas. Then you can understand what is God. God means... Because we are part and parcel of God, so you study yourself. You'll find the same quality.

Lecture on SB 7.9.35 -- Mayapur, March 13, 1976:

So dadarśa means "he saw." This seeing, this is impersonal seeing how the Supreme Personality of Godhead is present in everything. Although he is born directly from the Supreme Lord, Viṣṇu, still, he could not see the Lord. Sa tv ātma-yonir ativismita. Suppose all of a sudden you are sleeping and you are put into a place where nobody else there—you are simply there and everything, it is dark. How much perplexed you would be. So the Brahmā's position was like that. After each millennium, Brahmā's death, and then again birth... Our birth and death is going on, the same process. We are in the womb of the mother, and all of a sudden we come out, we see light, began to cry, and the relatives take care of us and we forget everything, in how much precarious condition I was before my birth.

Lecture on SB 7.9.42 -- Mayapur, March 22, 1976:

So best thing is to ask favor... Śuddha, śuddha-bhakta, those who are... (aside:) He's sleeping. You don't sleep and sit front. So therefore we should not ask favor. We can ask favor from anyone, but we must know that nobody can favor us unless it is sanctioned by the Supreme Person. We must always know. Not that because one is very, in a superior position, he can favor me. No, he cannot favor you unless it is sanctioned by the Supreme.

Lecture on SB 7.9.44 -- Delhi, March 26, 1976:

So here it is said kṛpaṇān. Kṛpaṇān means "These people, these conditioned souls, they are not endeavoring for liberation from this material world." They are so callous, foolish, just like cats and dogs, eating, sleeping, and mating. That is their happiness. So they are reluctant. Nobody is interested in Kṛṣṇa consciousness. Therefore you have to... By the grace of Kṛṣṇa you have to adopt such means that they may be interested a little about Kṛṣṇa consciousness. Otherwise they are so dull and miserly, they do not understand that Kṛṣṇa consciousness movement is very, very important for them. They have no sense even to understand. But the preacher who is Kṛṣṇa conscious, he knows that without Kṛṣṇa consciousness these people are condemned.

Lecture on SB 7.9.52 -- Vrndavana, April 7, 1976:

Rūpa Gosvāmī, he resigned from his ministership and came to Vṛndāvana under the order of Śrī Caitanya Mahāprabhu not to become an inactive person. No. Nānā-śāstra-vicaraṇaika-nipuṇau. After giving up his ministership he did not come here to eat and sleep. No. Then he began to study various Vedic literatures. Nānā-śāstra-vicaraṇaika-nipuṇau. Just like any perfect person writing some book, he gives evidences from the Vedas. Vicaraṇaika-nipuṇau. They became very expert in considering the Vedic version, nānā-śāstra. In the Vedas there are many departments of knowledge-Sāma Veda, Yajur Veda, Ṛg Veda, Atharva Veda, Āyur Veda, Dhanur Veda, everything, Jyotir Veda. Therefore Veda is considered as the kalpa-taru, desire tree.

Lecture on SB 7.12.2 -- Bombay, April 13, 1976:

Actually, one who does not know the aim of life, he is mūḍha, rascal, that's all. He does not know. Simply they are working so hard like animals and eating, sleeping and mating, and they are thinking this is the end of life. Therefore they are mūḍhas. That is not life. The birds and beasts, they are also doing the same thing. In the morning they find out any tree, anywhere they stop, and small fruits they can eat. So the eating arrangement is already there, although they have no kitchen or hotel. The eating arrangement is there. And then sleeping: they have got a small nest. Or without nest, they sit down on the top of the tree and sleep. Eating, sleeping, and mating, sex. There is always a pair, one male, one female. They are born like that. The sex is there. Eating is there, sleeping is there, and being afraid of other animals, that is also there.

Lecture on SB 7.12.2 -- Bombay, April 13, 1976:

Bhaktivinoda Ṭhākura has sung, anādi karama phale, padi 'bhavārṇava-jale. Somehow or other we have fallen this. Therefore the real aim of life, how to get out of this bhavārṇava, nescience, that is the aim of life. If we remain again like the monkeys and cats and dogs, eating, sleeping, mating, and dancing, that is not very responsible life. Every man should be responsible. That is Vedic culture, to create responsible man, not varṇa-saṅkara. Therefore Arjuna was very much afraid that "After war the women will be widows, they will be polluted, and varṇa-saṅkara population will come out." Actually that is the fact. After the last war the hippies have come out all over the world. This is the fact.

Lecture on SB 7.12.2 -- Bombay, April 13, 1976:

The prescription is for tri-sandhya. One should take bath three times. In India there is no difficulty. Even in Western countries you have got very good arrangement, hot water and cold water. You can arrange and can take bath. This is essential. Not that sleeping up to ten o'clock. This kind of civilization will not help you. This asuric civilization will degrade the human society. He got the opportunity of elevating himself, even going back to home, back to Godhead. But for want of real civilization they are going again back to monkey and cats and dogs. This is a fact. So the Kṛṣṇa consciousness movement is trying to save them from going back to become cats and dogs. Instead of going back there, they are trying to send him back to God. That is Kṛṣṇa consciousness movement.

Lecture on SB 7.12.3 -- Bombay, April 14, 1976:

So that is India's position now. They do not care for their original culture. They are after money. You teach them something to earn money. Therefore they are after technology. This is not experience in India. In U.S. also, many Indian students question me. Long ago, when I was speaking in the Berkeley University, one Indian student came forward and he said, "Swamijī, what this Hare Kṛṣṇa will do? We have to learn now technology." He said. So this is India's mentality at the present moment, that they are not very much interested in the spiritual advancement of life. It is very risky, very risky, because these foolish persons, they do not know how much risky it is to spoil the human life simply for eating, sleeping, mating, and gambling.

Lecture on SB 7.12.4 -- Bombay, April 15, 1976:

Now if you haven't got palatial building, nobody will come. The different stage. But actually brahmacārī, the guru also, they were living in the forest, and brahmacārī used to go that guru-gṛha. So the deerskin in the forest is very essential. Just like we take some blankets, we can spread anywhere and sit down. Deerskin, it is said that if you have got deerskin, you can sleep in the jungle; the snake will not touch you. That is the dravya-guṇa, the special effect of deerskin. Either tigerskin or deerskin, if you sit down, if you sleep, the snakes will not come. This is also very scientific. Therefore, because the brahmacārīs used to live in the jungle, it was essential.

Lecture on SB 7.12.4 -- Bombay, April 15, 1976:

If I can, say, drink water with my palms like this, what is the use of any waterpot?" Minimize. Minimize. Spiritual life does not mean artificially increasing the necessities of life. Nidrāhāra-vihāraka. Even the most important necessities of life, āhāra... Everyone has to eat something. Āhāra-nidrā-bhaya-maithunaṁ ca. These are bodily necessities: eating, sleeping, sex, and taking precaution from danger. These are bodily necessities. But spiritual advancement means, as Rūpa Gosvāmī and other Gosvāmīs showed us example, they conquered over this, nidrāhāra-vihārakādi-vijitau **—to conquer over sleeping, to conquer over eating, to conquer over sex, and to conquer over fearing. Fearing, we have got... We are afraid because we are thinking, "I am this body.

Lecture on SB 7.12.5 -- Bombay, April 16, 1976:

The brahmacārī will collect dahl, rice, attar, and everything. It will be prepared, offered to the Deity. That's a fact. But if by mistake guru forgets to call a particular disciple—"My dear son, please come, take your prasādam"—then he should not take prasādam. "Guru has forgotten, so I shall not go and take, myself, the foodstuff. I shall fast." This is brahmacārī. Here it is said, bhuñjīta yady anujñāto. Everything is there, prasādam is ready, but you can eat if you are ordered by the spiritual master. This is called tapasya. Not that "Guru is not here and so much foodstuff... Let me eat sumptuously and sleep twenty-four hours." This is not brahmacārī. We should be very careful. Without order of guru... Of course, our students are trained up. They ask permission. But here it is said that he should not ask permission even. If guru calls him, then he can take; otherwise guru has forgotten to call him somehow or other, so he should starve, or he should fast on that day.

Lecture on SB 7.12.6 -- Bombay, April 17, 1976:

This is also enjoined by Rūpa Gosvāmī: atyāhāraḥ prayāsaś ca prajalpo niyamāgrahaḥ (NOI 2). Atyāhāra, eating more than necessary, is condemned everywhere. Spiritual life means reducing eating, sleeping, mating, and defending. That is spiritual life. Nidrāhāra-vihārakādi-vijitau **. The Rūpa Gosvāmī and other six Gosvāmīs, they conquered over these things, nidrā-āhāra. So a brahmacārī should not eat anything except prasādam, that also when he is called by the spiritual master, "You can come and eat." This we have discussed.

So mita-bhuk. We shall be very, very cautious about eating. And dakṣaḥ. Dakṣaḥ means active, not lazy, sleeping. This is not good. Nidrāhāra-vihāra. Everyone has to conquer over sleeping, so that is called dakṣaḥ. And dakṣaḥ means expert.

Lecture on SB 11.3.21 -- New York, April 13, 1969:

So this is... The function of human activity is to know oneself, what he is, and then begin his work. And if he works simply just like animal, eating, sleeping, mating and defending... These are animal activities. If you simply endeavor for eating whole day and night, and if you are satisfied whatever you like to eat, and you think that "My mission of life is finished, now my belly is full with foodstuff," that is not human civilization. But in this age people are degrading so much that at the end of the day, if he can have a full belly meal, he says, "Oh, I am now satisfied." Just like animal. Or "If I can sleep in a nice apartment, oh, I am very happy." Or "If I can mate with a beautiful opposite sex, oh, I am happy." These are animal happiness. Actual human happiness is not simply to meet the bodily demands.

Page Title:Sleep (Lectures, SB Cantos 6 - 12)
Compiler:MadhuGopaldas, Visnu Murti, Mayapur
Created:13 of Mar, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=165, Con=0, Let=0
No. of Quotes:165