Shameless persons

Expressions researched:
"shameless man" |"shameless men" |"shameless person" |"shameless persons" |"shameless, ordinary"

SB Canto 6

Lord Śiva is the president in the assembly of strict followers of Vedic principles. Nonetheless, he is seated with his wife on his lap in the midst of saintly persons and is embracing her as if he were a shameless, ordinary human being.

SB 6.17.7, Translation and Purport:

Lord Śiva, whose hair is matted on his head, has certainly undergone great austerities and penances. Indeed, he is the president in the assembly of strict followers of Vedic principles. Nonetheless, he is seated with his wife on his lap in the midst of saintly persons and is embracing her as if he were a shameless, ordinary human being.

Citraketu appreciated the exalted position of Lord Śiva, and therefore he remarked at how wonderful it was that Lord Śiva was acting like an ordinary human being. He appreciated Lord Śiva's position, but when he saw Lord Śiva sitting in the midst of saintly persons and acting like a shameless, ordinary man, he was astonished.

Has this upstart now received a post from which to punish shameless persons like us?

SB 6.17.11, Translation:

The goddess Pārvatī said: Alas, has this upstart now received a post from which to punish shameless persons like us? Has he been appointed ruler, carrier of the rod of punishment? Is he now the only master of everything?

SB Canto 7

One who first accepts sannyāsa but then returns to such materialistic activities is to be called a vāntāśī, or one who eats his own vomit. He is indeed a shameless person.

SB 7.15.36, Translation and Purport:

One who accepts the sannyāsa order gives up the three principles of materialistic activities in which one indulges in the field of household life—namely religion, economic development and sense gratification. One who first accepts sannyāsa but then returns to such materialistic activities is to be called a vāntāśī, or one who eats his own vomit. He is indeed a shameless person.

Materialistic activities are regulated by the institution of varṇāśrama-dharma. Without varṇāśrama-dharma, materialistic activities constitute animal life. Yet even in human life, while observing the principles of varṇa and āśrama-brāhmaṇa, kṣatriya, vaiśya, śūdra, brahmacarya, gṛhastha, vānaprastha and sannyāsa—one must ultimately accept sannyāsa, the renounced order, for only by the renounced order can one be situated in brahma-sukha, or transcendental bliss. In brahma-sukha one is no longer attracted by lusty desires. Indeed, when one is no longer disturbed, especially by lusty desires for sexual indulgence, he is fit to become a sannyāsī. Otherwise, one should not accept the sannyāsa order.

SB Canto 8

In the present age, Kali-yuga, the number of shameless men, who are agnostics disbelieving in the existence of God, has increased.

SB 8.22.20, Purport:

In the present age, Kali-yuga, the number of such shameless men, who are agnostics disbelieving in the existence of God, has increased. Trying to defy the authority of the Supreme Personality of Godhead, so-called scientists, philosophers and politicians manufacture plans and schemes for the destruction of the world. They cannot do anything good for the world, and unfortunately, because of Kali-yuga, they have plunged the affairs of the world into mismanagement. Thus there is a great need for the Kṛṣṇa consciousness movement for the benefit of innocent people who are being carried away by propaganda of such demons. If the present status quo is allowed to continue, people will certainly suffer more and more under the leadership of these demoniac agnostics.

CC Antya-lila

When a person competent to drink the nectar from Kṛṣṇa’s lips does not do so, that shameless person continues his life uselessly.

CC Antya 16.136, Translation:

When a person competent to drink that nectar does not do so, that shameless person continues his life uselessly.

Nectar of Devotion

One should not take advantage of the Lord's causeless mercy and expect to be excused over and over again, while he commits the same sinful activities. Such a mentality is only for shameless persons.

Nectar of Devotion 9:

In the same Padma Purāṇa there is a statement about submission in humbleness. It is stated there, "My dear Lord, there is no sinful living entity who is more of a sinner than myself. Nor is there a greater offender than myself. I am so greatly sinful and offensive that when I come to confess my sinful activities before You, I am ashamed." This is a natural position for a devotee. As far as the conditioned soul is concerned, there is no wonder that he has some sinful activities in his past life, and this should be admitted and confessed before the Lord. As soon as this is done, the Lord excuses the sincere devotee. But that does not mean that one should take advantage of the Lord's causeless mercy and expect to be excused over and over again, while he commits the same sinful activities. Such a mentality is only for shameless persons. Here it is clearly said, "When I come to confess my sinful activities I become ashamed." So if a person is not ashamed of his sinful activities and continues to commit the same sinful activities with the knowledge that the Lord will excuse him, that is a most nonsensical proposition. Such an idea is not accepted in any part of the Vedic literature.

Sometimes, in restlessness like a madwoman, mother Yaśodā used to accuse Nanda Mahārāja, "What are you doing in the palace? You shameless man!"

Nectar of Devotion 43:

One friend of Kṛṣṇa's addressed Him thus: "My dear lotus-eyed one, when You were living in Gokula You were always bearing a stick in Your hand. That stick is now lying idle in the house of mother Yaśodā, and whenever she sees it she becomes motionless just like the stick." This is a sign of becoming stunned in separation from Kṛṣṇa. In separation from Kṛṣṇa, mother Yaśodā became so humble that she prayed to the creator of the universe, Lord Brahmā, with tears in her eyes, "My dear creator, won't you kindly bring my dear son Kṛṣṇa back to me so that I can see Him at least for a moment?" Sometimes, in restlessness like a madwoman, mother Yaśodā used to accuse Nanda Mahārāja, "What are you doing in the palace? You shameless man! Why do people call you the King of Vraja? It is very astonishing that while being separated from your dear son Kṛṣṇa, you are still living within Vṛndāvana as a hardhearted father!"

Srimad-Bhagavatam Lectures

These senseless, shameless persons who are advancing in their knowledge by becoming naked, they are going to be tree next life.

Lecture on SB Lecture Excerpt -- Los Angeles, June 8, 1972:

Now they are, now the modern advancement is to be naked. So these people are going to be trees. You know Yamalārjuna. You have seen the picture. They were dancing and they were taking bath naked, and they were not ashamed when Nārada Muni was passing. So he cursed them that "You are so fool, you have lost your sense. All right, next life you become a tree, immediately." So these senseless, shameless persons who are advancing in their knowledge by becoming naked, they are going to be tree next life. The naked tree is standing naked for many thousands of years. Or animals. They have no shame. So if human being becomes so shameless, then next life is to become animal and trees.

General Lectures

Lecture Excerpt -- Los Angeles, June 8, 1972:

The person in knowledge, he must see that "I cannot avoid death, I cannot avoid birth, I cannot avoid old age, I cannot avoid disease so long I have got this material body." But Kṛṣṇa says, janma karma me divyaṁ yo jānāti tattvataḥ: "Anyone who understands Me in reality, what I am, then he immediately becomes immune from these four things." Tyaktvā dehaṁ punar janma naiti (BG 4.9). After giving up this... This body we have to give up. And then next body, tathā dehāntara-prāptir... So a devotee at least is not going to be cats and dogs or trees. The nondevotees, they are. Now they are... Now the modern advancement is to be naked. So these people are going to be trees. You know Yamalārjuna. You have seen the picture. They were dancing and they were taking bath naked, and they were not ashamed when Nārada Muni was passing. So he cursed them that "You are so fool, you have lost your sense. All right, next life you become a tree, immediately." So these senseless, shameless persons who are advancing in their knowledge by becoming naked, they are going to be tree next life.

1973 Conversations and Morning Walks

Shameless. Shameless men. We cannot say even gentlemen. A gentleman will be shameful, ashamed to speak something nonsense.

Morning Walk -- April 19, 1973, Los Angeles:

Prabhupāda: Shameless. Shameless men. We cannot say even gentlemen. A gentleman will be shameful, ashamed to speak something nonsense.

Svarūpa Dāmodara: They do not think.

Prabhupāda: That means they are not human being. A human being thinks twice before saying anything. Animals.

Karandhara: And all the innocent, they're all misled.

Prabhupāda: Yes. That is, that is our protest. That you remain a rascal at home. Why you are misleading others?

Svarūpa Dāmodara: They're spoiling themselves, but, not only that, they want to spoil others also.

Prabhupāda: Yes. That is their business. Andhā yathāndhair upanīyamānāḥ (SB 7.5.31). (pause) Kṛṣṇa so easily simplifies the matter. They'll not accept it. Dehino 'smin yathā dehe kaumāraṁ yauvanaṁ jarā, tathā dehāntara-prāptir... (BG 2.13). In two lines, he solves the whole biological problems. In two lines. That is knowledge. Minimum words, maximum solution. That is knowledge. And talking nonsense and no meaning. Books, volumes of books, talking nonsense and there is no meaning. Is that knowledge?

Svarūpa Dāmodara: That's ignorance.

Prabhupāda: Ignorance.

1976 Conversations and Morning Walks

Such a shameless man. He is giving effulgence in the picture.

Room Conversation -- August 21, 1976, Hyderabad:

Jayapatākā: Bluffers?

Prabhupāda: It means he has no assets but he shows that he is very big. That is called chaliot.

Jayapatākā: Bluffer.

Prabhupāda: Bluffer? Our Tīrtha Mahārāja's Caitanya Research Institute. Here is an Indian Institute for... What is that? Bon Mahārāja's? Institute for Indian Culture and Philosophy. But where is your book? You have seen that Tīrtha Mahārāja's one book? The Vedānta as Caitanya Has Seen, like that. And he has given a picture of himself with effulgence on his head. You have seen that?

Gargamuni: No, I have not seen that one. In all the mandiras where his picture is there, they have all the ācāryas' pictures, but only his picture has the effulgence.

Prabhupāda: Such a rascal. He has given Prabhupāda's picture, no effulgence. His picture, effulgence. He's such a rascal. Publicly he's showing.

Jayapatākā: But unfortunately that had to be painted in. He could not just show...

Gargamuni: There's no natural...

Prabhupāda: Could not illuminate. Remain in darkness. Effulgence in darkness. And such a shameless man. He is giving effulgence in the picture.