Sex means

Expressions researched:
"Sex means"

Srimad-Bhagavatam Lectures

Sex means with married wife. That's all.

Lecture on SB 6.1.22 -- Chicago, July 6, 1975:

So this man, Ajāmila, on account of his association with a prostitute... That is illicit sex. Sex means with married wife. That's all. So this is the first falldown. Then he lost his all gentle behavior, and then he came to this platform, bandy-akṣaiḥ kaitavaiś cauryaiḥ. So as soon as one become fallen down from the standard of gentle life, they must take to this profession. There is no other alternative. You cannot check it. This is natural falldown, one after another.

1976 Conversations and Morning Walks

Sex means one body is being united with another body. Deha-yogena dehinām. That is enjoyment.

Garden Conversation -- June 9, 1976, Los Angeles:

Prabhupāda: Hmm. Deha-yogena dehinām. Sex means one body is being united with another body. Deha-yogena dehinām. That is enjoyment. So Prahlāda Mahārāja says, "These things are available anywhere, without any endeavor. It can be available anywhere." Read it.

Nalinīkaṇṭha: Sarvatra labhyate.

Prabhupāda: Sarvatra labhyate. Sarvatra means every form of life, in every place, either in the higher planetary or lower planetary or this, everywhere, sarvatra. Hmm?

Nalinīkaṇṭha: Sarvatra labhyate daivād.

Prabhupāda: Hmm. Daivāt. Daivāt means "by the superior arrangement." Superior arrangement... One has become human being, one has become cat, one has become dog, one has become demigod, one has become worm of the stool-daiva-yogena, by the arrangement of the supreme controller. But the material happiness is the same everywhere. Either one is worm in the stool or he is king in the heaven, the standard happiness is the same. Then?

Nalinīkaṇṭha: Yathā duḥkham ayatnataḥ

Prabhupāda: Ah. And these things are available without any endeavor, as we get distressed condition of life without any endeavor. There are two things in this world: distress and happiness. So we don't call for distress, that "Malaria fever comes to me. I shall enjoy." Nobody says, but it comes. So similarly, this is distress. If distress comes by the superior arrangement, so happiness also will come by superior arrangement. So why should we bother about these things? Now tasyaiva hetoḥ praya... Therefore our endeavor should be for understanding ourself, self-realization, and our relationship with God or what is God, what is the nature. These things, athāto brahma jijñāsā, this is our business, not to waste our valuable time for searching after sense gratification. It is not human civilization, and that is..., that is demonic civilization.

1972 Correspondence

Sex means trouble. Therefore one should become dhira and don't be attracted by this sex-life.

Letter to Harsarani -- Mayapur 28 February, 1972:

Please accept my blessings. I beg to acknowledge receipt of your letter dated February 5, 1972, and I have noted the contents. You have mentioned that your father of your two children has left you and you are forced to live outside the temple. but I cannot understand what is the trouble. If you are getting government welfare help, then you can live separately, take the children to the temple every day and bring them up in Krishna Consciousness, and when they are old enough you may send them to our new school in Dallas. There is no question of losing father, now they shall have dozens of fathers and mothers, simply engage them in our regular KC program of routine rising early, cleansing, chanting, eating Krishna prasada, looking at books, street Sankirtana, like that, and let them associate nicely with other devotees in such program daily, and automatically they will be trained up nicely in Krishna Consciousness.

This brahmacari system is there, but if one is not so strong, then he is allowed to marry, but he must expect that the after-effects will always be troublesome. Everywhere I see people, man and wife with family, and all of them they suffer, but still they go on producing more. Sex means trouble. Therefore one should become dhira and don't be attracted by this sex-life.

Henceforward, anyone proposing to marry must produce some outside income and live outside the temple, they must know this in advance and be prepared to carry such burden. Let them be married, but at their own risk. I cannot sanction anymore. My Guru Maharaja never allowed, but when I came to your country it was a special circumstance so I gave concession, but I am not so much inclined anymore, so I shall not sanction, but they may marry on their own risk of knowing that such arrangement is always troublesome.