Lord Śiva is also sometimes described as Bhagavān. Similarly, Lord Brahmā, Nārada, others are also sometimes described as Bhagavān. But real Bhagavān means Kṛṣṇa. They are Bhagavān partially. All these things have been very much carefully analyzed by Śrīla Rūpa Gosvāmī. He has analyzed in the Bhakti-rasāmṛta-sindhu, which we have translated into English: Nectar of Devotion. He has analyzed that Kṛṣṇa is cent percent Bhagavān. And Nārāyaṇa is ninety-four percent Bhagavān. And Lord Śiva is eighty-four percent Bhagavān. And all other living entities, all living entities, we are, we are minutely seventy-eight percent Bhagavān. That means when you come to the perfection of life, when you are actually in the spiritual stage, then you are..., you have got the qualities of Bhagavān in minute quantity, but not all the qualities—eighty, seventy-eight percent. These have been very nicely analyzed in Bhakti-rasāmṛta-sindhu. And the śāstra says also: kṛṣṇas tu bhagavān svayam (SB 1.3.28). In the Śrīmad-Bhāgavatam there is a list of all the incarnations, that "Such and such incarnation appears for such and such particular activities." In that incarnation list there is name of Lord Rāmacandra also, Lord Buddha also. Buddha's name is also there. But in the conclusive portion it is declared there: ete cāṁśa-kalāḥ puṁsaḥ kṛṣṇas tu bhagavān svayam (SB 1.3.28). In that list, the name of Lord Kṛṣṇa, Lord Balarāma is there also. But the conclusion is given by Vyāsadeva that "Except Kṛṣṇa, all others, they are plenary expansion of Kṛṣṇa, or part of plenary expansion of Kṛṣṇa." Aṁśa-kalāḥ. Aṁśa means direct expansion. And kalāḥ means expansion of the..., secondary expansions. So it is concluded there that ete cāṁśa-kalāḥ puṁsaḥ. All these incarnations, they are either aṁśa or kalāḥ. But Kṛṣṇa, the name Kṛṣṇa, kṛṣṇas tu bhagavān svayam: He's the original Personality of Godhead, Kṛṣṇa.
Seventy-eight percent
Srimad-Bhagavatam
SB Canto 1
Lord Śiva, who is neither avatāra nor āveśa nor in between them, possesses almost eighty-four percent of the attributes. But the jīvas, or the individual living beings in different statuses of life, possess up to the limit of seventy-eight percent of the attributes. In the conditioned state of material existence, the living being possesses these attributes in very minute quantity, varying in terms of the pious life of the living being. The most perfect of living beings is Brahmā, the supreme administrator of one universe. He possesses seventy-eight percent of the attributes in full. All other demigods have the same attributes in less quantity, whereas human beings possess the attributes in very minute quantity. The standard of perfection for a human being is to develop the attributes up to seventy-eight percent in full. The living being can never possess attributes like Śiva, Viṣṇu or Lord Kṛṣṇa. A living being can become godly by developing the seventy-eight-percent transcendental attributes in fullness, but he can never become a God like Śiva, Viṣṇu or Kṛṣṇa. He can become a Brahmā in due course. The godly living beings who are all residents of the planets in the spiritual sky are eternal associates of God in different spiritual planets called Hari-dhāma and Maheśa-dhāma. The abode of Lord Kṛṣṇa above all spiritual planets is called Kṛṣṇaloka or Goloka Vṛndāvana, and the perfected living being, by developing seventy-eight percent of the above attributes in fullness, can enter the planet of Kṛṣṇaloka after leaving the present material body.
The human being and all other living beings are products of His internal energies. Thus the living being is also identical with the Lord. But he is never equal or superior to the Personality of Godhead. The Lord and living beings are all individual persons. With the help of the material energies the living beings are also creating something, but none of their creations are equal or superior to the creations of the Lord. The human being may create a small playful sputnik and may throw it into outer space, but that does not mean that he can create a planet like the earth or moon and float it in the air as the Lord does. Men with a poor fund of knowledge claim to be equal to the Lord. They are never equal to the Lord. This is never to be. The human being, after attaining complete perfection, may achieve a large percentage of the qualities of the Lord (say up to seventy-eight percent), but it is never possible to surpass the Lord or to become equal with Him. In a diseased condition only, the foolish being claims to be one with the Lord and thus becomes misled by the illusory energy. The misguided living beings, therefore, must accept the supremacy of the Lord and agree to render loving service to Him. For this they have been created. Without this, there cannot be any peace or tranquillity in the world. Śrīla Vyāsadeva is advised by Śrīla Nārada to expand this idea in the Bhāgavatam. In the Bhagavad-gītā also the same idea is explained: surrender fully unto the lotus feet of the Lord. That is the only business of the perfect human being.
The last instruction of Lord Śrī Kṛṣṇa in the Bhagavad-gītā is that one should give up everything and should follow in the footsteps of the Lord alone. Less intelligent persons do not agree to this great instruction of the Lord, as ill luck would have it, but one who is actually intelligent catches up this sublime instruction and is immensely benefited. Foolish people do not know that association is the cause of acquiring qualities. Association with fire makes an object hot, even in the material sense. Therefore, association with the Supreme Personality of Godhead makes one qualified like the Lord. As we have discussed previously, one can achieve seventy-eight percent of the godly qualities by the Lord's intimate association. To follow the instructions of the Lord is to associate with the Lord. The Lord is not a material object whose presence one has to feel for such association. The Lord is present everywhere and at all times. It is quite possible to have His association simply by following His instruction because the Lord and His instruction and the Lord and His name, fame, attributes and paraphernalia are all identical with Him, being absolute knowledge. Mahārāja Parīkṣit associated with the Lord even from the womb of his mother up to the last day of his valuable life, and thus he acquired all the essential good qualities of the Lord in all perfection.
Six kinds of opulences, namely wealth, strength, fame, beauty, knowledge and renunciation, are all originally the different attributes pertaining to the Absolute Personality of Godhead. The living beings, who are part-and-parcel entities of the Supreme Being, have all these attributes partially, up to the full strength of seventy-eight percent. In the material world these attributes (up to seventy-eight percent of the Lord's attributes) are covered by the material energy, as the sun is covered by a cloud. The covered strength of the sun is very dim, compared to the original glare, and similarly the original color of the living beings with such attributes becomes almost extinct. There are three planetary systems, namely the lower worlds, the intermediate worlds and the upper worlds. The human beings on earth are situated at the beginning of the intermediate worlds, but living beings like Brahmā and his contemporaries live in the upper worlds, of which the topmost is Satyaloka. In Satyaloka the inhabitants are fully cognizant of Vedic wisdom, and thus the mystic cloud of material energy is cleared. Therefore they are known as the Vedas personified. Such persons, being fully aware of knowledge both mundane and transcendental, have no interest in either the mundane or transcendental worlds. They are practically desireless devotees. In the mundane world they have nothing to achieve, and in the transcendental world they are full in themselves. Then why do they come to the mundane world? They descend on different planets as messiahs by the order of the Lord to deliver the fallen souls. On the earth they come down and do good to the people of the world in different circumstances under different climatic influences. They have nothing to do in this world save and except reclaim the fallen souls rotting in material existence, deluded by material energy.
SB Canto 2
As we have already discussed hereinbefore, the Lord, as the Supersoul of all living beings from Brahmā to the insignificant ant, endows all with the required knowledge potent in every living being. A living being is sufficiently potent to possess knowledge from the Lord in the proportion of fifty sixty-fourths, or seventy-eight percent of the full knowledge acquirable. Since the living being is constitutionally part and parcel of the Lord, he is unable to assimilate all the knowledge that the Lord possesses Himself. In the conditioned state, the living being is subject to forget everything after a change of body known as death. This potent knowledge is again inspired by the Lord from within the heart of every living being, and it is known as the awakening of knowledge, for it is comparable to awakening from sleep or unconsciousness. This awakening of knowledge is under the full control of the Lord, and therefore we find in the practical world different grades of knowledge in different persons. This awakening of knowledge is neither an automatic nor a material interaction. The supply source is the Lord Himself (dhiyāṁ patiḥ), for even Brahmā is also subject to this regulation of the supreme creator. In the beginning of the creation, Brahmā is born first without any father and mother because before Brahmā there were no other living beings. Brahmā is born from the lotus which grows from the abdomen of the Garbhodakaśāyī Viṣṇu, and therefore he is known as Aja.
SB Canto 4
he consciousness of the Lord is also in the part and parcel, and according to the proportion to which that consciousness is cleared of material dirt, the living entities are differently situated. In the Vedānta-sūtra, the living entities of different gradations are compared to candles or lamps with different candle power. For example, some electric bulbs have the power of one thousand candles, some have the power of five hundred candles, some the power of one hundred candles, some fifty candles, etc., but all electric bulbs have light. Light is present in every bulb, but the gradations of light are different. Similarly, there are gradations of Brahman. The Viṣṇu svāṁśa expansions of the Supreme Lord in different Viṣṇu forms are like lamps, Lord Śiva is also like a lamp, and the supreme candle power, or the one-hundred-percent light, is Kṛṣṇa. The viṣṇu-tattva has ninety-four percent, the śiva-tattva has eighty-four percent, Lord Brahmā has seventy-eight percent, and the living entities are also like Brahmā, but in the conditioned state their power is still more dim. There are gradations of Brahman, and no one can deny this fact. Therefore the words ātmeśa-brahma-sambhavān indicate that Dattātreya was directly part and parcel of Viṣṇu, whereas Durvāsā and Soma were parts and parcels of Lord Śiva and Lord Brahmā.
Lectures
Bhagavad-gita As It Is Lectures
Spiritual body means your freedom life. We do not know; we have no conception that in our spiritual body how much we can be powerful. We do not know that. There is calculation. There is calculation that suppose God is cent percent perfect. So when you get your spiritual body, you may not be as powerful as God, but almost near to God. You get seventy-eight percent. You get seventy-eight percent of the whole power. That is a calculation by the great sages. They have calculated that a living entity can attain to the perfection of seventy-eight percent. Now, in our present material condition we have no spiritual power at all. We are always encumbered and conditioned by material forces. You see? So therefore one who does not utilize this body for perfection, for liberation, he is called kṛpaṇa. Kṛpaṇa. This is stated here. Kṛpaṇāḥ phala-hetavaḥ. Kṛpaṇāḥ phala-hetavaḥ. That kṛpaṇa, that means miserly person who does not utilize this human form of life for better profit. Then he wants that "Oh, I have done so much. I must get the profit. I must get it." What profit you get? For the bodily enjoyment? For sense enjoyment? Oh, sacrifice it. Sacrifice it. You know that there is a word, yajña, sacrifice. Sacrifice means—it is a common word—that you dedicate, you dedicate your life for the service of the Lord, this life. You'll not be sufferer. What is there, suffering? Now just the prescription or the formula I have just cited before you that your householder life... Now, you are doing everything. You are earning money; you are getting from the store; you are cooking.
Tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9). Mām eti. "Immediately he comes to Me." Kṛṣṇa is there.
Within this material world He's also there. In some of the universes. There are innumerable universes, I have already explained. Somewhere He is there. So a devotee just after giving this body, giving up this body, immediately he is transferred to that universe where Kṛṣṇa is there. And when he's trained up, then he is, again, he's transferred to the Goloka Vṛndāvana, the spiritual sky. These are the description of Sanātana Gosvāmī in Bṛhad-bhāgavatāmṛta, how a living entity...
So in this way we are changing our body but because we are minute particle of Kṛṣṇa.... We have got qualities of Kṛṣṇa not cent percent. Seventy-eight percent. When they are perfect, so minute quantity, then we can also become a little more advanced than at the present moment. But not like Kṛṣṇa. Kṛṣṇa is cent percent perfect. We can become minutely perfect, seventy-eight percent. These are all analyzed by the Gosvāmīs. So in the present stage, our conditioned stage, there is no comparison with Kṛṣṇa, what to speak of becoming Kṛṣṇa. The rascal foolish persons, they claim that they have become Kṛṣṇa. It is not possible. This is the defect, that we forget. They ask so many the incarnation of God, about his past life. They cannot speak.
Death means forgetfulness. Death means to forget everything.
Just like daytime and nighttime. Nighttime also, when we sleep, we forget all our business in daytime. We have got everyday experience. We are different person at night. We are dreaming something, dreamland, somewhere I have gone, and forget that I have got a body which is lying on the bed, I am the father of such and such sons, I am the husband of such and such... No, you forget everything. And again, in the daytime, you forget everything, what you dreamed. This is our practical experience.
Similarly, we had our last birth, but we have forgotten. But Kṛṣṇa does not forget. That is the difference between Kṛṣṇa and the living entities. I have explained already. We forget because we change body. Tathā dehāntara-prāptiḥ (BG 2.13). Dehāntara-prāptiḥ, we do not know what kind of body I had in my last life or what kind of body I am going to accept next life, but there is the law: tathā dehāntara-prāptiḥ. But Kṛṣṇa does not forget. He knows. That is perfect knowledge. And because we are imperfect, we do not... When we'll be perfect also, we'll remember. But that is, means, spiritual life, no more material body. That can be also possible.
It is said in the Bhagavad-gītā, tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9). So when we go to Kṛṣṇa, we get the similar body. Although we are subordinate, still, the facility is almost the same, seventy-eight percent.
We, we living entities, we are plural number, many. Jīva-bhāgaḥ sa vijñeyaḥ sa anantyāya kalpate (CC Madhya 19.140). Jīva...
Just like the sun and the sunshine. What is the difference? The difference is... You see the sun globe. That is also number one. And what is the sunshine? The sunshine is a combination of very, very small, atomic, bright particles, the sunshine. Molecules. In the science they are called molecules. But there are many millions of small atomic parts combined together. That appears to be sunshine. So eka, the sun is one, but the sunshine means combination of many small atomic particles. Similarly, God is one, and we, part and parcel of God, we are many. Try to understand this. This is authoritative statement. So quality, the sun and the small atomic molecule particle, both of them are bright shining. But the sun as it is and the small particle, they are not equal. Equal in quality, not in quantity.
This is perfect understanding of philosophy. This is called acintya-bhedābheda-tattva, inconceivably one and different simultaneously. We are one with God in quality, but we are different in quantity. This is the understanding. Because we are particle of God, we have got all the qualities. Not all the qualities. They have calculated, big, big saintly persons, we have got seventy-eight percent of the qualities of God in very minute quantity. Say God is cent percent, hundred. So we are, when we are perfect, means without any material contamination, then we possess... We have already; it is now covered.
There were six Gosvāmīs. They were very good scholars, especially Jīva Gosvāmī. They have analyzed the characteristics of the Absolute Truth, Personality of Godhead, and they have established that Kṛṣṇa has got the all the transcendental qualities of Godhead in Kṛṣṇa. And in Nārāyaṇa there are ninety-four percent of the transcendental qualities of the Absolute Truth. Similarly, in Lord Śiva there is eighty-four percent of all the transcendental qualities of the Absolute Truth. And in living being, as we are, we have got seventy-eight percent of the transcendental qualities. That is also in fraction, not in full.
So there are some scholars, analytical study like this. Now, the point is that Kṛṣṇa says that "All kinds of sacrifices, whatever sacrifice you can undertake..." There are different kinds of, mentioned, dravya-yajña, jñāna-yajña, yoga-yajña, so many. There are different types of yajña. But here Kṛṣṇa concludes, "All the different types of yajña," sarvaṁ karmākhilaṁ pārtha jñāne parisamāpyate, "whatever yajña you can perform, that's all right. But that is the different steps, different steps to come to the point of real knowledge."
Srimad-Bhagavatam Lectures
Yasyāsti bhaktir bhagavaty akiñcanā sarvair guṇais tatra samāsate surāḥ (SB 5.18.12). This is the test. He hasn't got to be trained up how to become honest, how to become clean, how to become this, how to become that. If he becomes a lover of God, Kṛṣṇa, then all the good qualities automatically reveal. Just like when you are out of diseased condition, all your healthy symptoms are revealed, manifest. It doesn't require to bring them separately, to bring them separately. It is already there. Because every living entity is part and parcel of God, Kṛṣṇa, he has got all the good qualities of Kṛṣṇa, very minute quantity. The Gosvāmīs have analyzed: seventy-eight percent. Not in full, but in minute quantity. It is not joke. Seventy-eight percent of the qualities of Kṛṣṇa is there in living entity. And Kṛṣṇa means all-good; they're all good qualities.
So actually when one becomes a devotee, he is qualitatively one with Kṛṣṇa. Because one cannot become devotee without acquiring the Kṛṣṇa qualities. You cannot go into the fire without being fire. Without being Brahman, you cannot approach Brahman. Just like if you want to be secretary of a very big man, so you must have necessary qualification. Not that any, any man can become secretary of a big man. So when one becomes devotee, it is the statement of śāstra: yasyāsti bhaktir bhagavaty akiñcanā... Akiñcanā-bhakti (SB 5.18.12). Akiñcanā-bhakti means without any motive. That is akiñcanā-bhakti. "I'll become devotee because I'll get this opportunity to exploit Kṛṣṇa." That is not devotion. When one shall be ready to be exploited by Kṛṣṇa, then he's a devotee.
As we have got feelings for our relatives, for our brothers, for our sisters, for our friends, for our enemies, the same thing there is also. If you study your personality or your friend's personality, you can get a rough idea of the Supreme Personality because our personality is dependent on the Supreme Personality. Mamaivāṁśaḥ. We are simply fragmental personalities just like the sparks and the fire, or the drop of ocean water and the ocean. The difference is in quantity. A drop of ocean water or a fragmental spark of the fire is of the same quality like the fire or the ocean. But in magnitude it is very, very small. God is vibhu, the greatest, and we are the smallest. God is infinite, we are finite, infinitesimal. That is the difference. Otherwise everything is there, as we have got.
Just like the son inherits the quality of the father, similarly... We are supposed to be sons of the Supreme Person. Therefore, in minute quantity we have got all the qualities of God. Not all. Seventy-eight percent. In very minute quantity. That is our perfection. If we revive godly qualities seventy-eight percent, in minute quantity, that is our perfection. That is there, already there. Simply it is covered by this material energy. Otherwise everything is there. So the feelings of affection, there is also in Kṛṣṇa.
Mālatī: Swamijī, I don't understand when you say that you worship Kṛṣṇa or Viṣṇu. I don't understand if Kṛṣṇa is Viṣṇu or Viṣṇu is Kṛṣṇa.
Prabhupāda: Yes. Kṛṣṇa... There are several categories of living entities. Kṛṣṇa is also living entity. Viṣṇu is also living entity. You are also living entity. Lord Śiva is also living entity. Every one of us. But there are categories. Just like in your Montreal city, there are hundreds of millions of people. But someone's status is higher than the others. Similarly, Kṛṣṇa is the original living entity. Govindam ādi-puruṣam. Ādi-puruṣam means original. And from Him everything has expanded. Eko bahu śyāma. He has expanded Himself in many. So some of them are in the Viṣṇu category. The Viṣṇu category means they are almost equal to Kṛṣṇa. It is estimated the Viṣṇu categories, They have ninety-four percent opulence of Kṛṣṇa. And the next category is Śiva category. The Śiva category has eighty-four percent of all the opulence of Kṛṣṇa. And the next category is Brahmā category, Brahmā. Brahmā category means living entities, when they are perfect, they can obtain seventy-eight percent of the opulence of Kṛṣṇa. So Kṛṣṇa is cent percent, Viṣṇu or Nārāyaṇa is ninety-four percent, Lord Śiva is eighty-four percent, and we, in our perfection, we are seventy-eight percent. Is that clear?
Nectar of Devotion Lectures
The Kṛṣṇa consciousness message is kṛṣṇas tu bhagavān svayam (SB 1.3.28). There is no other Bhagavān. Bhagavān means full of six opulences. So Kṛṣṇa is completely, cent percent full of all opulences. Even Nārāyaṇa, He is ninety-six percent. And Lord Śiva is eighty-four percent. And Brahmā is seventy-eight percent. These are calculated by the Gosvāmīs. So Kṛṣṇa is cent percent Bhagavān. And Kṛṣṇa says in the Bhagavad-gītā, mattaḥ parataraṁ nānyat (BG 7.7). Nānyat. Nobody. So simply you have to... Just like our little girl, Sarasvatī, she also preaches. She goes to some friend. She asks, "Do you know what is Kṛṣṇa?" If he says "No, I do not know very much." So she says, "The Supreme Personality of Godhead." That's all. This is preaching. It is not difficult. Simply, just like the child, you go everyone, talk to everyone that "Kṛṣṇa is the Supreme Personality of Godhead." That's all. Everyone can do it. It is not very difficult. You believe it. You be convinced on the statement that Kṛṣṇa is the Supreme Personality of Godhead. Īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1).
Sri Caitanya-caritamrta Lectures
Guṇāvatāra means the incarnation of the material qualities. There are three qualities in the material world: goodness, passion and ignorance. So each quality is controlled by the Supreme Lord Himself by His expansion of different incarnation. Brahmā, viṣṇu, śiva—tina guṇa avatāra. Now on these three qualities, material modes of nature, the heads are Brahmā-Brahmā, the first living creature, Brahmā—and Viṣṇu—Viṣṇu, God Himself—and Śiva, Lord Śiva. Śiva's position is between Brahmā and Viṣṇu. Viṣṇu is God, and Brahmā is living entity. Gradation. Living entities, they are also parts and parcels of God. Śiva is also part and parcel of God. Viṣṇu is also part and parcel of God. But there are degrees of power. That we have already discussed. Kṛṣṇa is cent percent, Viṣṇu is ninety-four percent, Śiva is eighty-four percent, and we living entities, we are seventy-eight percent. So tri-guṇa aṅgīkari' kare sṛṣṭy-ādi-vyavahāra. They have nothing to do with these material modes of nature. Just like a person in charge of the criminal department or jail department, but we should not think that he is also one of the prisoners because he is in charge of the jail department. No. Similarly, Śiva, Lord Śiva, he is in charge of the modes of ignorance, but he is not ignorant. He is the most enlightened devotee of Lord. He has got a paramparā, disciplic succession, which is called Viṣṇu Svāmī-sampradāya. There are four sampradāyas of great devotees of Lord: one from Brahmā, one from Śiva, and one from Lakṣmī, and one from the Kumāras. So Lord Śiva, although he is in charge of the department of the modes of ignorance, but he is not ignorant.
Philosophy Discussions
It is our mental concoction that he thinks this is a better disease. It is not better. It is bad. Therefore it is explained by Caitanya-caritāmṛta, 'dvaite bhadrābhadra sakali saman, ei bhalo ei manda sab more ghara. 'Dvaite: when you are contaminated, diseased... I will give you one... I heard from one of my medical practitioners friend. So he told me that when he was a student in Calcutta there was a big professor, Colonel Megha, English professor. He was lecturing, and with in talking he said that in our country that seventy-eight percent of the students are infected with syphilis. Yes. So the doctor said as soon as he heard from Professor Megha, he said, "Horrible." And the doctor said, "Why you are saying horrible? In your country ninety-nine percent are suffering from malaria. So as a doctor you should take the disease. Why do you think that this is a horrible and this is not horrible? You are thinking that malaria is not horrible; syphilis is horrible. But in our country we think syphilis is not horrible and malaria is horrible. So as a medical practitioner you should consider the disease, not the aftereffects. Aftereffects of all diseases is suffering, either it is malaria or it is syphilis." So we should be concerned that this soul, pure soul, is affected by these sattva, rajas, tamaguṇa, material modes of nature, and he is suffering.
Prabhupāda: Seventy-eight percent. That is also very minute quantity of the characteristics and qualities of God. But Kṛṣṇa is full-fledged, cent percent God. That Rūpa Goswami has analyzed in the Bhakti-rasāmṛta-sindhu. We have given the translation in Nectar of Devotion. So God is person. Simply if we study man's character, then we can study also God, the same character. Loving affairs, as we also want to enjoy with friends, with girls, with parents, with superiors, with servants, as we take pleasure in these relationship, similarly, God also takes pleasure in these similar relationship. He has got five relationship primarily, and seven relationship secondarily. So twelve kinds of relationship, and therefore He is described, akhila-rasāmṛta-sindhu, reservoir of all pleasure. That is His completeness. So the philosophers, they should try to understand, and very, I mean, analytically, what is God. They do not know God, and they speak of God, imaginary. That is not perfect knowledge. One must study what is God with perfect knowledge. That is advancement of knowledge.
Prabhupāda: We say that the living entity is part and parcel of God, mamaivāṁśa. Under the circumstances he has got almost all the qualities of God, but partially, because God is great and we are minute. So even though we have got all the qualities of God—not all, certain percentage, say seventy-eight percent—in minute quantity. Just like God has creative power, we have got also creative power. We have created the 747 flying machine. All right, get credit for that, but you cannot create a flying ball like sun floating in the sky. That is difference between God and me. You can take credit that you are keeping suspension in the air a big machine, 747, but it is not in your power that you can float millions and millions of planets floating in the air. That is not possible. Therefore God is great; I am small. That is real Kṛṣṇa consciousness.
| Page Title: | Seventy-eight percent |
| Compiler: | Visnu Murti, Lilasara |
| Created: | 26 of Jul, 2012 |
| Totals by Section: | BG=0, SB=6, CC=0, OB=0, Lec=14, Con=0, Let=0 |
| No. of Quotes: | 20 |