Satisfactory

Expressions researched:
"satisfactorily" |"satisfactory" |"satisfactory"

BG Chapters 1 - 6

BG 5.25, Purport:

A person engaged only in ministering to the physical welfare of human society cannot factually help anyone. Temporary relief of the external body and the mind is not satisfactory. The real cause of one's difficulties in the hard struggle for life may be found in one's forgetfulness of his relationship with the Supreme Lord. When a man is fully conscious of his relationship with Kṛṣṇa, he is actually a liberated soul, although he may be in the material tabernacle.

SB Canto 1

SB 1.4.11, Purport:

There was nothing undesirable in his life. He was quite a young man and could enjoy life with power and opulence. So there was no question of retiring from active life. There was no difficulty in collecting the state taxes because he was so powerful and chivalrous that even his enemies would come to him and bow down at his feet and surrender all wealth for their own benefit. Mahārāja Parīkṣit was a pious king. He conquered his enemies, and therefore the kingdom was full of prosperity. There was enough milk, grains and metals, and all the rivers and mountains were full of potency. So materially everything was satisfactory. Therefore, there was no question of untimely giving up his kingdom and life. The sages were eager to hear about all this.

SB 1.8.40, Purport:

The natural gifts such as grains and vegetables, fruits, rivers, the hills of jewels and minerals, and the seas full of pearls are supplied by the order of the Supreme, and as He desires, material nature produces them in abundance or restricts them at times. The natural law is that the human being may take advantage of these godly gifts by nature and satisfactorily flourish on them without being captivated by the exploitative motive of lording it over material nature. The more we attempt to exploit material nature according to our whims of enjoyment, the more we shall become entrapped by the reaction of such exploitative attempts. If we have sufficient grains, fruits, vegetables and herbs, then what is the necessity of running a slaughterhouse and killing poor animals? A man need not kill an animal if he has sufficient grains and vegetables to eat.

SB 1.18.5, Purport:

As we have already explained, the personality of Kali had entered the jurisdiction of this earth long ago, and he was looking for an opportunity to spread his influence all over the world. But he could not do so satisfactorily due to the presence of Mahārāja Parīkṣit. That is the way of good government. The disturbing elements like the personality of Kali will always try to extend their nefarious activities, but it is the duty of the able state to check them by all means. Although Mahārāja Parīkṣit allotted places for the personality of Kali, at the same time he gave no chance for the citizens to be swayed by the personality of Kali.

SB Canto 2

SB 2.6.6, Purport:

Simply by accepting the Lord as the supreme proprietor of everything, since He is actually so, one can achieve the highest perfection of life. Whatever a person may be in the estimation of the social order of things, if a person tries to reciprocate a feeling of love towards the Supreme Personality of Godhead and is satisfied with the blessings of the Lord, he will at once feel the highest peace of mind for which he is hankering life after life. Peace of mind, or in other words the healthy state of mind, can be achieved only when the mind is situated in the transcendental loving service of the Lord. The parts and parcels of the Lord are endowed with specific powers for rendering service unto the Lord, just as a big business magnate's sons are empowered with specific powers of administration. The obedient son of the father never goes against the will of the father and therefore passes life very peacefully in concurrence with the head of the family, the father. Similarly, the Lord being the father, all living beings should fully and satisfactorily discharge the duty and will of the father, as faithful sons. This very mentality will at once bring peace and prosperity to human society.

SB 2.9.20, Purport:

There are two kinds of penance: one for sense gratification and the other for self-realization. There are many pseudo mystics who undergo severe penances for their own satisfaction, and there are others who undergo severe penances for the satisfaction of the senses of the Lord. For example, the penances undertaken to discover nuclear weapons will never satisfy the Lord because such a penance is never satisfactory. By nature's own way, everyone has to meet death, and if such a process of death is accelerated by anyone's penances, there is no satisfaction for the Lord. The Lord wants every one of His parts and parcels to attain eternal life and bliss by coming home to Godhead, and the whole material creation is meant for that objective. Brahmā underwent severe penances for that purpose, namely to regulate the process of creation so that the Lord might be satisfied.

SB Canto 3

SB 3.25.4, Purport:

Questions and answers are very satisfactorily dealt with when the inquirer is bona fide and the speaker is also authorized. Here Maitreya is considered a powerful sage, and therefore he is also described as bhagavān. This word can be used not only for the Supreme Personality of Godhead but for anyone who is almost as powerful as the Supreme Lord. Maitreya is addressed as bhagavān because he was spiritually far advanced. He was a personal friend of Dvaipāyana Vyāsadeva, a literary incarnation of the Lord. Maitreya was very pleased with the inquiries of Vidura because they were the inquiries of a bona fide, advanced devotee. Thus Maitreya was encouraged to answer. When there are discourses on transcendental topics between devotees of equal mentality, the questions and answers are very fruitful and encouraging.

SB Canto 4

SB 4.6.53, Purport:

In Bhagavad-gītā (3.11) it is said that all the demigods are satisfied when one performs yajña. Because the demigods expect prasāda from yajñas, yajña must be performed. Those who engage in sense gratificatory, materialistic activities must perform yajña, otherwise they will be implicated. Thus Dakṣa, being the father of mankind, was performing yajña, and Lord Śiva expected his share. But since Śiva was not invited, there was trouble. By the mediation of Lord Brahmā, however, everything was settled satisfactorily.

SB Canto 5

SB 5.15.10, Purport:

The earth over which Mahārāja Gaya ruled is compared to a cow. The good qualities whereby he maintained and ruled the citizens are compared to the calf. A cow delivers milk in the presence of her calf; similarly the cow, or earth, fulfilled the desires of Mahārāja Gaya, who was able to utilize all the resources of the earth to benefit his citizens. This was possible because he was bathed in sanctified water by the honest daughters of Dakṣa. Unless a king or ruler is blessed by authorities, he cannot rule the citizens very satisfactorily. Through the good qualities of the ruler, the citizens become very happy and well qualified.

SB Canto 7

SB 7.13.16-17, Purport:

Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura did not like his disciples to become very fat in the course of time. He would become very anxious upon seeing his fat disciples becoming bhogīs, or enjoyers of the senses. This attitude is herewith confirmed by Prahlāda Mahārāja, who was surprised to see a saintly person adopting ājagara-vṛtti and becoming very fat. In the material world also, we generally see that when a man who is poor and skinny gradually endeavors to earn money through business or some other means and he then gets the money, he enjoys the senses to his satisfaction. By enjoying the senses one becomes fat. Therefore in spiritual advancement becoming fat is not at all satisfactory.

SB Canto 8

SB 8.19.41, Translation:

The utterance of the word oṁ signifies separation from one's monetary assets. In other words, by uttering this word one becomes free from attachment to money because his money is taken away from him. To be without money is not very satisfactory, for in that position one cannot fulfill one's desires. In other words, by using the word oṁ one becomes poverty-stricken. Especially when one gives charity to a poor man or beggar, one remains unfulfilled in self-realization and in sense gratification.

CC Adi-lila

CC Adi 17.213, Purport:

Fortunately our Hare Kṛṣṇa movement all over the world, especially in the civilized world of Europe and America, has become very popular. Generally no one complains against us to have us removed from a city. Although such an attempt was indeed made in Melbourne, Australia, the attempt failed. Thus we are now introducing this Hare Kṛṣṇa movement in great cities of the world like New York, London, Paris, Tokyo, Sydney, Melbourne and Auckland, and by the grace of Lord Caitanya Mahāprabhu everything is going on nicely. People are happy to accept the principle of chanting the Hare Kṛṣṇa mantra, and the result is most satisfactory.

CC Madhya-lila

CC Madhya 11.189, Purport:

The Māyāvādī philosophers try to explain the equality of master and servant in terms of quantity, but they fail to explain why, if the master and servant are equal, the servant falls victim to māyā. They try to explain that when the servant, the living entity, is out of the clutches of māyā, he immediately becomes the so-called master again. Such an explanation is never satisfactory. Being unlimited, the master cannot become a victim of māyā, for in such a case His unlimitedness would be crippled or limited. Thus the Māyāvāda explanation is not correct. The fact is that the master is always master and unlimited, and the servant, being limited, is sometimes curtailed by the influence of māyā. Māyā is also the master's energy and is also unlimited; therefore the limited servant or limited living entity is forced to remain under the master or the master's potency, māyā. Being freed from māyā’s influence, one can again become a pure servant and equal qualitatively to the Lord. The relationship between master and servant continues due to their being unlimited and limited respectively.

Nectar of Devotion

Nectar of Devotion 32:

Neutrality can be further subdivided into general, transparent and peaceful. An attraction for Kṛṣṇa by the people in general or by children cannot take any specific or satisfactory position. It can be manifest sometimes in trembling of the body and changing of the color of the eyes (to red, white, etc.), although there is no symptom of any particular affection.

One old man was told by a young man, "Just see how this child—only three years old—is so jubilant! Simply by seeing Kṛṣṇa he is running so swiftly, making a tumultuous sound. Just see!" This is an instance of neutral ecstatic love in the heart of a child, without any specific subdivision.

Krsna, The Supreme Personality of Godhead

Krsna Book 5:

Vasudeva continued to say that the maintenance of religious principles, economic development and the satisfactory execution of meeting the demands of the senses depend on cooperation among relatives, nations and all humanity. Therefore, it is everyone's duty to see that his fellow citizens and the cows are not put into difficulty. One should see to the peace and comfort of his fellow man and the animals. The development of religious principles, economic development and sense gratification can then be achieved without difficulty. Vasudeva expressed his sorrow due to not being able to give protection to his own sons born of Devakī. He was thinking that religious principles, economic development and the satisfaction of his senses were therefore all lost.

Krsna Book 28:

The Govardhana-pūjā ceremony took place on the new-moon day. After this, there were torrents of rain and hailstorms imposed by King Indra for seven days. Nine days of the waxing moon having passed, on the tenth day King Indra worshiped Lord Kṛṣṇa, and thus the matter was satisfactorily settled. After this, on the eleventh day of the full moon, Ekādaśī, Mahārāja Nanda observed fasting for the whole day, and just early in the morning of the next day, Dvādaśī, he went to take a bath in the river Yamunā. He entered deep into the water of the river, but he was arrested immediately by one of the servants of Varuṇadeva. This servant brought Nanda Mahārāja before the demigod Varuṇa and accused him of taking a bath in the river at the wrong time. According to astronomical calculations, the time in which he took a bath was considered demoniac. The fact was that Nanda Mahārāja wanted to take a bath in the river Yamunā early in the morning before the sunrise, but somehow or other he was a little too early, and he bathed at an inauspicious time. Consequently he was arrested.

Krsna Book 54:

When the commanders of the Yadu dynasty came back to see Kṛṣṇa, they were all surprised to see the condition of Rukmī. Lord Balarāma became especially compassionate toward His sister-in-law, who was newly married to His brother. To please Rukmiṇī, Balarāma personally untied Rukmī, and to further please her, Balarāma, as the elder brother of Kṛṣṇa, spoke some words of chastisement. "Kṛṣṇa, Your action is not at all satisfactory," He said. “This is an abomination very much contrary to Our family tradition! To cut someone's hair and shave his mustache and beard is almost comparable to killing him. Whatever Rukmī might have been, he is now Our brother-in-law, a relative of Our family, and You should not have put him in such a condition.”

Bhagavad-gita As It Is Lectures

Lecture on BG 2.1-11 -- Johannesburg, October 17, 1975:

I shall speak some verses from Bhagavad-gītā, Second Chapter, in which the Supreme Personality of Godhead Kṛṣṇa instructed. The beginning of instruction is the Second Chapter of Bhagavad-gītā. So Arjuna, representing ourself, conditioned soul, covered with the material body and thinking in bodily conception of life... He was to fight with his brothers, nephews, grandfather, Bhīṣmadeva, also teacher the military science, Droṇācārya. In this way the business was not very palatable. Although he was forced to fight by the opposite party who were very near, thick and thin people, and he had to kill them, so it was not very satisfactory to him. Therefore he flatly denied to fight: "Kṛṣṇa, I am not going to fight." He left his weapon, and then Kṛṣṇa was surprised that "My friend, Arjuna, he is denying to fight in My presence."

Lecture on BG 4.19-22 -- New York, August 8, 1966:

Now, if we want to get out of the reaction of material activity, then this is the formula given by Śrī Kṛṣṇa: kāma-saṅkalpa-varjitāḥ. Kāma means one's sense gratification. "I want to do this thing for my sense gratification." That is materialism. But if I want to do something which will be satisfactory, which will give satisfaction to Kṛṣṇa, that is Kṛṣṇa consciousness. This very simple thing we are discussing in a different way. And this Kṛṣṇa consciousness is attained by jñānāgni-dagdha-karmāṇam.

Lecture on BG 4.21 -- Bombay, April 10, 1974:

Atyāhāraḥ, eating more than you require. Actually, we should not eat unless we are very hungry. That is good eating. In.... When you are hungry, you can eat any ordinary things. Still, you feel very satisfactory. So not routine eating. Routine eating must be there. We should not eat more than that. But the best principle is that if we do not feel hungry, we should not eat. But if there is no hunger and at the same time no appetite and we eat, that brings indigestion, dysentery, indigestion. So why should we accept that? Therefore it is forbidden, atyāhāraḥ. Āhāra means eating. Eating more than required or āhāra means collecting also. Collecting more than necessity.

Lecture on BG 7.1-3 -- Stockholm, September 10, 1973:

But main teaching, so far we read Bible, Jesus Christ said, "Thou shalt not kill." But they are, you are, everyone is killing. That's all. The first commandment is violated. It is clearly said, "Thou shalt not kill." But when I ask any Christian, "Why you are killing?" He cannot give me any satisfactory answer.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.24 -- Vrndavana, November 4, 1972:

They do not understand Kṛṣṇa in truth. Therefore they become sahajiyās. Therefore the system is given by Lokasya ajānataḥ vidvāṁś cakre sātvata-saṁhitām (SB 1.7.6). Anartha upaśamaṁ sākṣād bhakti-yogam adhokṣaje. Adhokṣaje, the transcendence, when one is engaged in His devotional service, the anarthas will be vanquished. Anartha upaśamam. But when we see that anarthas are not decreasing, they're increasing, that means they're not entering. Anartha upaśamaṁ sākṣād bhakti-yogam adhokṣaje. Anarthas, unwanted things, unwanted things, the so many things we have described. Sometimes we see that they cannot give up even smoking. That anartha is not being diminished. It is increasing. So where is the entrance? Phalena paricīyate. We have to understand by the result. If the result is not very satisfactory, then you must know that progress is not very nice.

Lecture on SB 1.5.1-8 -- New Vrindaban, May 23, 1969:

So to become a religious person, to become economically very well-to-do, or to become a salvationist, desiring to merge into the existence, to become one with God, these things are not, I mean to say, very satisfactory to the Supreme Personality of Godhead. Bhaktas tu toṣa-bhagavān gaja-yuta pāya.(?) If you want to satisfy the Supreme Lord, then you have to accept this path of devotional service. There is no second path. There is no second path. In the Bhagavad-gītā also it is said that bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ (BG 18.55). If one wants to know the Absolute Truth, the Supreme Personality of Godhead in truth, not fictitiously, then bhaktyā. Bhaktyā mām abhijānāti. Bhaktyā mām abhijānāti means through devotional service. So here also it is said that bhavatānudita-prāyaṁ yaśo bhagavato 'malam (SB 1.5.8), "You have not stated very nicely, in devotion, in love, about the transcendental glories of the Lord." Yenaivāsau na tuṣyeta manye tad... And if Kṛṣṇa, the Supreme Personality of Godhead, is not satisfied... Yena eva asau na tuṣyeta. Asau bhagavān na tuṣyeta, is not pleased, manye tad darśanaṁ khilam. That is insignificant. That means he hinted that "You are very much proud that you have written Vedānta-sūtra. You don't think by writing your Vedānta-sūtra God is pleased. Don't think so. It is clearly said manye tad-darśanam. "You have done wonderful work in writing Vedānta-sūtra, but I think," tad darśanaṁ khilam, "it is insignificant. It is no..." Because by philosophical speculation, by argument, this or that, it is all.

Lecture on SB 1.5.11 -- New Vrindaban, June 10, 1969:

Yasmin, yaśasaṁ gṛṇanti atre tu yad yāni nāmāni sādhavo mahanto vaktari sati śṛṇvanti śrotari sati gṛṇanti, anyathā tu svayam eva gāyanti kīrtayanti.(?) So indirectly he hinted that: "You should compile one first-class literature which the swan class men will hear, will chant and enjoy. So far, what you have done, that will be enjoyed by the crow class men. But you do something which will be enjoyed by the... Then you will be satisfied. Otherwise, you'll not be satisfied." That was his indirect hint. "You are not satisfied by, even after compiling Vedānta-sūtra. That means, that indicates that these literatures will not be satisfactory for the swan class of men, or paramahaṁsa." Paramahaṁsa means the topmost transcendentalists.

Lecture on SB 1.5.17-18 -- New Vrindaban, June 21, 1969:

Therefore, generally, Vedic, those who are following the Vedic principles, they become active in the ritualistic ceremony. The idea is they'll be promoted to higher planets and will be able to enjoy better sense gratification. Suppose a man is very rich and he has got ten thousands of years' living condition. Then he thinks, "Oh, how happy I am. For ten thousands of years I shall be able to gratify my senses." So the karmīs are like that. They want actually sense gratification, but they want higher standard of sense gratification. Yes. That is their... We are... Economic development, in this planet. What is this economic development? That means if we get go more money, then we shall be able to gratify our senses more perfectly and more satisfactorily. That is the idea. Actually, either you become karmī or vikarmī, they are all on the platform of sense gratification.

Lecture on SB 1.8.21 -- Mayapura, October 1, 1974:

Because the main business is to satisfy Kṛṣṇa. Ataḥ pumbhir dvija-śreṣṭhā varṇāśrama-vibhāgaśaḥ. Varṇāśrama. There are four varṇas and four āśramas: brāhmaṇa, kṣatriya, vaiśya, śūdra, brahmacārī, gṛhastha, vānaprastha, and sannyāsī. So these are the scientific divisions of civilized society. Unless there are these divisions, it is a chaotic condition; it is not very satisfactory. That is happening. Nowadays, there is no scientific division of the human society. Therefore there are so many chaotic conditions. So actual human civilization begins when we accept these eight departmental management of the society. That is human society. Otherwise it is animal society. So... So according to Vedic civilization, every department, division, has got a particular duty.

Lecture on SB 3.26.41 -- Bombay, January 16, 1975:

The Vaiṣṇava will enjoy, will learn from Śrīmad-Bhāgavatam how Kṛṣṇa is working in everything. That will enlighten the devotee that how Kṛṣṇa is great, by His different energies how He is working in every field of activities. Na tasya kāryaṁ karaṇaṁ ca vidyate. He is present here, Kṛṣṇa. He has nothing to do. Na tasya kāryaṁ karaṇaṁ ca vidyate. Everything is ready. Either automatically or in order to accept service from the devotee, He is assuming that "I am dependent on you. If you dress Me, then I can be dressed." But actually that is not the fact. He is dressing Himself by giving you intelligence. Buddhi-yogaṁ dadāmi taṁ yena mām upayānti te. Those who are desirous to serve Him, then Kṛṣṇa gives him intelligence how to serve Him. He does not depend on your service. He's quite self-sufficient. But He assumes that "I am a statue of stone. I cannot dress Myself. Please dress Me." This is Kṛṣṇa's mercy, to give you chance. He does not depend on you. Na tasya kār... There are many energies. Kṛṣṇa is worshiped by many, many goddess of fortune. Lakṣmī-sahasra-śata-sambhrama-sevyamānam (Bs. 5.29). So He doesn't require our service. But He agrees. He is so kind that He agrees to come here to accept our service. Therefore we must be very careful, that "Kṛṣṇa has kindly consented to come here to accept our service. Now we may not do something which is not satisfactory to Him." That is devotion. That is Kṛṣṇa consciousness. Always full of veneration. Don't think that "Here is a statue." Here is Kṛṣṇa.

Lecture on SB 7.6.1 -- Montreal, June 12, 1968:

So this Kṛṣṇa consciousness, even though you may not find many students, but any one student who has understood this philosophy, he is very intelligent. He is very intelligent. If you like, you can talk with them and you can try to understand what they have understood about the science of God, and you will be pleased. Even a neophyte student, he will answer very satisfactorily. Because as soon as you become Kṛṣṇa conscious and you follow the rules and regulations under the direction of your bona fide spiritual master, at that time you become yourself bona fide. And as soon as you become bona fide, the response from within will come because Kṛṣṇa is within you. Kṛṣṇa is everywhere.

Lecture on SB 7.9.8 -- Montreal, July 2, 1968:

Devotee: Could you say that prayer again of Śrīla Bhaktivinoda Ṭhākura, "You chant Hare Kṛṣṇa..."? I didn't understand that.

Prabhupāda: Oh. Bhaktivinoda Ṭhākura has composed a song that he is going all around the city begging alms. So he says that "I don't want anything from you. Simply you chant Hare Kṛṣṇa, and that will be satisfactory." So we can do also, following the footprints of Bhaktivinoda Ṭhākura, Nityānanda Prabhu. Āmāre kiṁlaha, laha gaurāṅgera saṅge... Nityānanda Prabhu...

Nectar of Devotion Lectures

The Nectar of Devotion -- Calcutta, January 29, 1973:

Just like in our Society, I am the head. So everyone is in agreement with me. That is oneness. Not that my disciples, my students, have lost their individuality. They're using their individuality to improve the Kṛṣṇa consciousness movement—but sanctioned by me. That is oneness. That is oneness. Similarly, our devotional service is like that. We, varieties of work we are doing, but we must see whether Kṛṣṇa is satisfied. That's all. Svanuṣṭhitasya dharmasya saṁsiddhir hari-toṣaṇam (SB 1.2.13). This is our philosophy. Svanuṣṭhitasya dharmasya. Everyone has got individual capacity to do something, but we must see whether that is satisfactory to Kṛṣṇa or His representative. Yasya prasādād bhagavat-prasādo **. Just (like) in the office, the clerks are working. The office master, superintendent, if he's pleased, then the proprietor is pleased. The clerk hasn't got to show a separate endeavor for pleasing the proprietor. If the man in charge is pleased, then proprietor is pleased. Similarly, we have to please our spiritual master. And if he's pleased, it is to be supposed Kṛṣṇa is pleased. And my only aim is, my only success is to see if Kṛṣṇa is pleased. Svanuṣṭhitasya dharmasya saṁsiddhir hari-toṣaṇam (SB 1.2.13). Others may be displeased or pleased—it doesn't matter. One has to be assured whether Kṛṣṇa is pleased. Then it is all right. That is oneness. Oneness does not mean I lose my individuality. That is not oneness.

Sri Isopanisad Lectures

Sri Isopanisad, Mantra 9 -- Los Angeles, May 13, 1970:

As I told you the other day, when I lectured in the Massachusetts Technological College, so I inquired that "Where is that technology to study the mover?" But they have no such arrangement. They could not answer satisfactorily. So that is avidyā. So here, in the Īśopaniṣad, it is said, andhaṁ tamaḥ praviśanti ye avidyām upāsate. Those who are engaged only in material advancement of education, the result will be that they will go to the darkest region of existence, andhaṁ tamaḥ. It is very dangerous position that at the present moment there is no arrangement in any state, all over the world, about spiritual education. It is pushing the human society to the darkest region of existence. Actually, it is happening so. In... In your country, your rich country, you have got nice educational system, so many universities, but what class of men you are producing? The students are coming to become hippies. Why? So leaders should think over it, that "What we are producing, in spite of so many educational institutions?" That is hinted here, that because you are worshiping avidyā... That is not knowledge. Bhaktivinoda Ṭhākura has sung very nicely: jaḍa-vidyā saba māyāra vaibhava. Jaḍa-vidyā. Jaḍa-vidyā means this material education. He says they are expansion of this māyā.

Festival Lectures

His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada's Appearance Day, Lecture -- Mayapur, February 21, 1976:

So I came to see him, and one friend wanted to give some land in Bombay for starting Bombay Gauḍīya Maṭha. He's my friend. So that's a long story, but I wish to narrate this, the Bhaktisiddhānta Sarasvatī Gosvāmī's mission. So at that time one of my Godbrother was also present. He reminded me about my friend's donation, and Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda immediately took up the land. He continued that "There is no need of establishing many temples. Better we publish some books." He said like that. He said that "We started our, this Gauḍīya Maṭha in Ultadanga. The rent was very small, and if we could gather 2 to 250 rupees, it was very nice, going on. But since this J.V. Datta(?) has given us this stone, marble stone Ṭhākurabari, our competition between the disciples have increased, so I don't like anymore. Rather, I would prefer to take out the marble stone and sell it and publish some books." So I took that point, and he also especially advised me that "If you get money, you try to publish books." So by his blessing it has become very successful by your cooperation. Now our books are being sold all over the world, and it is very satisfactory sale. So on this particular day of Bhaktisiddhānta Sarasvatī Ṭhākura's advent, try to remember his words, that he wanted that many books should be published about our philosophy and it should be given to the English-knowing public especially, because English language is now world language. We are touring all over the world. So anywhere we speak English, it is understood, except in some places. So on this day, particular on the advent of Bhaktisiddhānta Sarasvatī Ṭhākura, I'd especially request my disciples who are cooperating with me that try to publish books as many as possible and distribute throughout the whole world. That will satisfy Śrī Caitanya Mahāprabhu as well as Bhaktisiddhānta Sarasvatī Ṭhākura.

Arrival Addresses and Talks

Arrival Address -- Detroit Airport, July 16, 1971:

It has become very satisfactory that so many devotees, boys and girls, are taking part in this great movement, Kṛṣṇa consciousness movement. It is very important movement because it is correcting the human civilization. There is a great defect in the modern civilization, and people are accepting this body as self, and based on this mistake in the foundation, everything is going wrong. The basic principle of civilization—accepting this body as the soul—is the beginning of all problems. The great philosophers, scientists, theologists and thoughtful men, they do not know what is the defect. Recently I was in Moscow. I had a talk with a big professor of Indology, Professor Kotovsky. So he was speaking that "Swamijī, after this finishing, annihilation of this body, everything is finished." So I was astonished that a learned professor who is posing himself on a very advanced post, he has no idea about the soul and the body, how they are different, how the soul migrating from one body to another. And everyone is accepting this body as the self, and "There is no life after death; therefore make the best use of this bad bargain and enjoy sense gratification as far as possible." But this Kṛṣṇa consciousness movement is checking this wrong progress of human civilization. Our first proposition is that "You are not this body; you are spirit soul. Some way or other, you are in contact with this material world, and you have got this material body, and under illusion, you are accepting something which you are not."

Initiation Lectures

Initiation Lecture -- Los Angeles, July 13, 1971:

Actually, that has become the mentality of Indians at the present moment, that "One has to go to the foreign countries, take some technological degree, and them impart the knowledge in India. Then we become big... And let us sacrifice our own culture." That is the mentality now. So your example... You have got by the grace of Lord some foreign degrees. If you present this Kṛṣṇa consciousness movement in India, many persons will follow. So you think in that way and try to understand our philosophy. You are very nice boy. And India's condition is not very satisfactory at the present moment. They are misled. So I came here with that purpose also, that "This movement I cannot start. They will not accept. But if I go to America, if the Americans accept and they preach, then they will be accepted." So that position has somehow or other come, so you together... It is not meant for either for American or Indian; it is meant for the whole human society. They are suffering grievously for want of this consciousness. So every one of us has got a great duty to broadcast this knowledge of Kṛṣṇa consciousness. Bhagavad-gītā... Our Kṛṣṇa consciousness movement is based on Bhagavad-gītā. It is very widely read all over the world. Simply the rascals, they have misinterpreted. Now we have to give the right interpretation and present what is Kṛṣṇa consciousness. That is our duty. So I know that you'll soon return to India, so Lord Caitanya and Lord Kṛṣṇa is giving you a great responsibility. Try to serve them to your best capacity. Thank you.

Wedding Ceremonies

Paramananda & Satyabhama's Wedding -- Montreal, July 22, 1968:

Our first principle is to become Kṛṣṇa conscious, and other things, secondary. Putrārthe kriyate bhāryā. If you can produce nice children, Kṛṣṇa conscious children, it will, you will do greatest service to the human society. Because the human society is producing children like cats and dogs, the whole human society is in trouble. How you can expect peace and prosperity in the society of cats and dogs? Therefore there is necessity. There is necessity to produce children of Kṛṣṇa consciousness, to train them from the very beginning. You will be all glad to know that some of our students, very small boys in San Francisco, they are being trained, and they are making wonderful progress. So there is no fault of these hippie boys and girls. They have not been trained. Not only here, every part of the world, the educational system is not very satisfactory. From the very beginning of their life they are allowed to mix freely, and they are allowed to enjoy sex life unrestricted. This is neither good for their health nor for education. So therefore we are getting now the result of education: communists and hippies. So people, those who are guardians of the society, should take serious note of it and make life very regulated.

General Lectures

Lecture at Engagement -- Boston, May 8, 1968:

It is a very nice verse. It is said that those persons are thinking that they have become liberated by Brahman realization, their thoughts are not yet purified, because after severe austerities they may come to the brink of the water, but being given shelter by the water, he comes back again. So if you don't want to come back again, then you have to enter deep into the water and remain as one of the living creatures in the water. That is the philosophy of Vaiṣṇava philosophy, that we want to enter into the spiritual kingdom and we want to live in our spiritual identity. Not superficially simply we mix with water and again evaporate, again come back. So advaita philosophy, the example which you have given, they generally give this example, but any sane man can understand that by mixing superficially with the water there is no solution. There is chance of coming out again, being evaporated. If you take that example, you have to accept this also. How you can say that you are not coming back? It is a fact. So if you don't want to come back again, you go deep into the water and live as one of the living entities under the shelter of the water. They have no problem. They do not come back. The big animals, or big aquatics, they peacefully live within the water. They never come into the river because in the river there is no place to accommodate them. There are so big gigantic aquatics. So if you want to live perpetually in the water, then you have to keep your identity as one of the aquatics in the water. Then you'll be perfect. Otherwise you'll be baffled. That's all. Is that..., your answer is satisfactory? Yes. Any other question?

Lecture at Wayside Chapel -- Sydney, May 13, 1971:

I have already said that we are in a marginal position. If we like, we can keep on this material side of the nature, and if we like, we can transfer ourself to the spiritual side of nature. And what we are? We are also spiritual sparks. Therefore we cannot adjust with this material nature. Our real hankering is how to go to the spiritual nature. But due to our long association with this material nature, we are thinking wrongly that "I am a product of this material nature. I will have to adjust with the elements here, and... But because there is no other way, so as long is possible, let me live comfortably and satisfactorily." This is our nature. But we get information from Bhagavad-gītā, by simply doing one thing you can make your life permanent, eternal, and never to die again, or never to take birth again. What is that? That Lord Kṛṣṇa says in the Bhagavad-gītā that,

janma karma me divyaṁ

yo jānāti tattvataḥ

tyaktvā dehaṁ punar janma

naiti mām eti kaunteya

(BG 4.9)

Kṛṣṇa says, "Simply by understanding about My appearance and My activities, janma karma..." Janma means appearance, and karma means activities. Janma karma me divyam: "They are transcendental." Yo jānāti tattvataḥ: "If anyone understands in truth," tyaktvā deham, "then such person, after giving up this body," punar janma naiti, "do not come to take birth again in this material world, but he comes to Me." Mām eti. And if you come back to Kṛṣṇa, wherefrom you generated, then you become eternally living, not to come back again in this material world full of miseries and frustration.

University Lecture -- Calcutta, January 29, 1973:

So our task is very easy. Everything is there. Our Vedic literature is so full, so treasure of knowledge, great treasure of knowledge, we haven't got to make research, search out where is the truth. Truth is there and is explained in the Śrīmad-Bhāgavatam: satyaṁ paraṁ dhīmahi (SB 1.1.1). Why don't you take it? The whole world is suffering for want of this knowledge. Before me, many swamis went in the Western countries, but they did not give the actual pure Vedic culture. They invented their own ways. Therefore it was not very fruitive. It was not very satisfactory. People did not accept. Still there are so many yogis, the so-called yogis, are going there, exploiting the people, and coming back. But our Kṛṣṇa philosophy is taken very seriously in the Western countries. We have got now hundred and two branches all over the world. Only in America, we have got fifty branches. And other countries they have got fifty-two branches—in America, in Canada, in England, in France, in Germany, in Switzerland, in Japan, in Australia, in New Zealand. All over the world. So now we want some of the young men to come forward to become really brāhmaṇas, Vaiṣṇavas. Our Vedic culture is divided into four varṇas: brāhmaṇa kṣatriya vaiśya śūdra. Unfortunately we are simply manufacturing śūdras, not brāhmaṇas. That is the defect of modern education.

Philosophy Discussions

Philosophy Discussion on Charles Darwin:

Prabhupāda: That is, we say that all we come from God, the same ancestors, the same father. What is the difference?

Karandhara: Everyone has the same ancestor.

Prabhupāda: The same ancestor. What is the new thing?

Śyāmasundara: But if I am a Darwinist, your explanations are still not satisfactory to me. I'm not convinced because I see...

Prabhupāda: My explanation is that the original father is Kṛṣṇa. As Kṛṣṇa says in the Bhagavad-gītā, sarva-yoniṣu kaunteya: (BG 14.4) "As many forms are there, I am the bīja pradaḥ pitā, I am the seed-giving father." So what is your objection to this?

Śyāmasundara: Well, if I examine the layers of earth, I find no evidence in any of the layers below of any...

Prabhupāda: You are packed up with the layers of the earth, that's all. That is your boundary of knowledge. That is not knowledge. That is not knowledge. There are many other evidences.

Philosophy Discussion on Charles Darwin:

Prabhupāda: Yes. That is childish. That is childish. Just like I have seen the phenomena, without man there cannot be singing. In the box there must be one man there. This is childish calculation, that's all. Phenomenal study means childish. A fan, in our childhood we will think that a fan is running, there must be some ghost who is running it. So this sort of phenomenal study is not scientific study. It is not scientific. (If) we don't find the original cause, that is not scientific.

Karandhara: That's what they're looking for. But because they can't produce a satisfactory answer, they have to say, "Well, we're not looking for that." They can't come forward with an answer.

Prabhupāda: Yes. That is, what it is called? Participia principeology, or something like that, that is called.

Śyāmasundara: (indistinct) in question.

Prabhupāda: That is not perfect knowledge.

Philosophy Discussion on Charles Darwin:

Prabhupāda: It is already there. I am simply changing place, transmigration. That is our theory-transmigration.

Śyāmasundara: But you still haven't answered satisfactorily...

Prabhupāda: Just like you are traveling in a train. There is first class, second class—that is already existing. But if you pay more, you come to the first class. You cannot say, "Now the first class is now created." It was already existing. So their defect is that they have no information of the soul. The soul is transmigrating. The forms are already there. The soul is transmigrating from one apartment to another apartment. That they do not know.

Śyāmasundara: But still I'm not convinced that if we make geologic investigations all over the world, not just the Grand Canyon or here or there, but in many parts of the world we always find the same thing, that the...

Prabhupāda: But if you say that you have studied all over the world, I say you have not studied all over the planet. That is still defective.

Philosophy Discussion on John Dewey:

yāmasundara: He says that we cannot achieve absolute certainty or perfection. So we must rest content...

Prabhupāda: That means he has got a poor fund of knowledge. He does not admit that. But we can say that because his knowledge is not perfect, he's saying like that.

Śyāmasundara: So he says that we must rest content with a faith and a commitment which helps us to face the future resolutely, reconstructing our environment to obtain more satisfactory adjustments. This is the Western philosophy in a nutshell.

Prabhupāda: Why not take directly the words of God? (Hindi with guest)

Śyāmasundara: He says that the idea of God is relative to the observer; that it may be something for one man and something for another. So there is no absolute certainty...

Prabhupāda: That means that none of them know what is God. That is the difference. Therefore Bhagavad-gītā says,

manuṣyāṇāṁ sahasreṣu

kaścid yatati siddhaye

yatatām api siddhānāṁ

kaścid māṁ vetti tattvataḥ

(BG 7.3)

Nobody knows God. Only one person in many millions may know.

Śyāmasundara: He finds refuge in a kind of humanitarian welfare idea that by...

Prabhupāda: This is called utilitarian.

Philosophy Discussion on John Dewey:

Prabhupāda: We say that if one is Kṛṣṇa conscious, then he is all right. Otherwise reject him. Harāv abhaktasya kuto mahad-guṇā manorathenāsati dhāvato bahiḥ (SB 5.18.12). They are mano-ratha. They are mental speculators. They are hovering on the mental plane.

Śyāmasundara: He says that we must continually make satisfactory adjustment; that things change...

Prabhupāda: That you cannot do, because you are hovering on the mental plane. And the mind is always imperfect, rejecting and accepting. So nothing will be standard. Your mind is accepting something, I am rejecting it. So on the mental plane you cannot come to the standard. It is not possible.

Śyāmasundara: He says that...

Prabhupāda: In the Bhagavad-gītā it is said,

indriyāṇi parāṇy āhur

indriyebhyaḥ paraṁ manaḥ

manasas tu parā buddhir

yo buddheḥ paratas tu saḥ

(BG 3.42)

We have to go, transcend the mental platform, go to the intellectual platform, then surpass intellectual platform, come to the spiritual platform. That is the process. (Hindi with guest) No. That is not sufficient.

1968 Conversations and Morning Walks

Radio Interview -- March 12, 1968, San Francisco:

Interviewer: Are they mostly young people? From the calls we've been getting and from the people here in the studio...

Prabhupāda: Yes, they are invariably all young boys and girls. Yes.

Interviewer: All right, hold for one second. We're talking with Swami A.C. Bhaktivedanta, head of the International Society for Krishna Consciousness. (break) And our telephones are open to you. (gives phone numbers again). What hair cut? Oh, is there any significance of your hair cut over there? Is there a microphone over there we can get you on? Put that other one over there. Because we have several young men here in the studio with the Swami. What is the significance of your hair cut?

Subāla: Well, my head is shaved and I have a, what's known as a śikhā on the back of my head. This śikhā is a sign that I'm a Vaiṣṇava, which is a follower of Kṛṣṇa's.

Interviewer: Do you live here?

Subāla: I'm from the Santa Fe temple, I'm just visiting here.

Interviewer: How did you end up in this Kṛṣṇa order?

Subāla: I was looking for a man who could tell me the answers to the questions that Swamiji mentioned before, such as "What am I? What is God? What am I doing here?" And Swamiji was the first one who could answer these questions satisfactorily. And I could see that the process of Kṛṣṇa consciousness is no phony bluff. I could see it really works because I saw people making progress in it. And I made progress myself by chanting. So I accepted him as my spiritual master, because he was the only one...

Interviewer: Do you accept a new name?

Subāla: Yes.

Interviewer: Well, what is your name?

Subāla: Subala dāsa Adhikārī.

1971 Conversations and Morning Walks

Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London:

Prabhupāda: So there is a cause. That means there is a cause. We have to accept the cause. So that cause, we go further till we find out the cause of all causes.

Dr. Weir: You see, what worries me, Swami, is that there is two ways of making sure (indistinct), each containing this necessity of eating. Now, some people eat (indistinct). They digest it, they live perfectly healthily. They know nothing about carbohydrates, proteins and fats. They know nothing about saliva. They know nothing about enzymes or digestion. Well they live quite satisfactory lives. Other people start worrying about whether they've got the right amount of calories, the right amount of vitamins, whether they're taking enough water at the meal or not. One wonders that if you're starting to, worrying about that, it means somehow you're less perfect than the person who's able to digest quite happily without the knowledge.

Prabhupāda: Well, if you say like that, the majority of living entities, they are eating without this knowledge of enzyme and other things. So if you take votes the votes are greater. Just like human being, a few human beings are interested in analyzing this enzyme. But the human beings are very small quantity. There are 8,400,000 species of life. They're eating with a natural way and they're quite healthy.

1972 Conversations and Morning Walks

Room Conversation with John Griesser (later initiated as Yadubara Dasa) -- March 10, 1972, Vrndavana:

Prabhupāda: Just like so many people come, they have no interest. Unnecessarily they talk and waste time. As soon as I asked that man that "If I say something, whether you will accept?" He said, "If I like it, then I shall accept." Then why come to waste my time to inquire from me? Therefore Bhagavad-gītā says, tad viddhi praṇipātena (BG 4.34). When you go to inquire something from a person, you must fully surrender there, or you must find out a person where you can fully surrender. Otherwise, don't put any questions. Your waste of time, his waste of time. Because he will not accept. Suppose if you go to a physician, you are diseased, and the physician says, "All right, I shall give you medicine." And if you say, "Yes, I shall accept the medicine if I like it," then why do you go to that physician? What is the meaning? The physician, one physician doctor friend, long..., forty years ago, he prescribed one of my patent medicines. And the patient little protested because it is Indian-made. He was Eurasian. So as soon as he questioned, "What is this medicine, Indian-made?" "Yes, it is Indian-made. If you have no such faith, don't come to me." He flatly said, "Don't come to me." That should be the position of the physician or ācārya. If you go there, you should accept whatever he says. If you are in doubt, then don't go there. That is the position. It is freedom. It is not that you have to accept some ācārya particular by canvassing. No, you should be inspired that "Yes, here I can surrender, here I can gain something." Then surrender. In the spiritual science, there is no bluffing. Everything must be very clear-cut. Otherwise it will be not very satisfactory. (break) Hear this sound, ca-caw caw. (laughter) Because nobody takes this rooster.

Room Conversation with Maharishi Impersonalists -- April 7, 1972, Melbourne:

Prabhupāda: In the Bhāgavata it is already stated, lavaṇyaṁ keśa-dharaṇam. Keśa means hair. To keep long, long hair will be the practice of people because they will think by keeping long hair they look very beautiful. That is stated in Bhāgavata. Five thousand years this prediction is there: "In this Kali-yuga people will keep long hair, and..., because that will be appreciated, that a man keeping long hair is very beautiful." So that is happening. Just see. Five thousand years ago, that was written, and that is happening. There are so many things. That is called śāstra. It is truth for all the days—past, present, future. Dāmpatye ratim eva hi. These things are stated. "Husband and wife will keep together so long their sex power is strong. Otherwise they will divorce." This is written. Svīkāram eva hi udvahe: "Marriage will be performed simply by agreement." According to Vedic system, marriage is a long program. The father of the girl and the boy first of all select. Then their horoscope should be consulted, how they will mix together, and then the family, then personal qualification, so many things... Then dowry... After all this consideration, when everything is satisfactory, then the father and mother of both sides will agree, and they will be married. That is marriage. Now, at the present moment in Kali-yuga, it is said, svīkāram eva hy udvahe. Boys and girls will loiter in the street and two of them, as they agree, "Yes, we will live together." That's all. Bas. This is stated. And that is happening. So this is called śāstra. Five thousand years ago, what was predicted, that is now happening. Therefore we give so much stress on the śāstra that it is perfect. There is no mistake. If you write one book, I write one book, because we are imperfect, it is all imperfect.

1973 Conversations and Morning Walks

Room Conversation with Two Buddhist Monks -- July 12, 1973, London:

Prabhupāda: At least, you follow the leadership of Buddha.

Buddhist Monk (1): Leadership, that's correct.

Prabhupāda: So that is, I am pointing out. Leadership,... God means "the leader." According to Vedic injunction, God means "the supreme leader." Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). He is the chief living entity. Mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram (BG 9.10). God means the Supreme Leader. So leader you have to accept. That is the conception of God. Either you select Buddha or Lenin or somebody else, you have to accept one leader and follow. That is your business. So our philosophy is that Kṛṣṇa, the Supreme Lord, He's the Supreme Leader. And we are to obey His orders. This is our philosophy. So if you do not obey the orders of Kṛṣṇa, if you obey the orders of Lord Buddha, or somebody obeys the orders of Lenin, the principle is there that you have to follow the orders of somebody. Now, you select Lenin, Kṛṣṇa or Buddha or Gandhi or anyone. That is a different thing. But the principle—to accept one leader and follow his leadership—is there everywhere. That nobody can change. That is not possible. So the professor could not give me any satisfactory answer, you see. The leadership you have to accept. You cannot do anything independently. You have to accept. That is our constitutional position, that we have to follow somebody. Now you select whom you shall follow. If you are following the most perfect, then you become perfect. And if you are following less perfect or imperfect, then you are imperfect. This is our philosophy. You have to follow some leader. If your leader is perfect, then you are perfect. If your leader is not perfect, then you are also not perfect.

Garden Conversation with Mahadeva's Mother and Jesuit Priest -- July 25, 1973, London:

Jesuit Priest: You are doing something wrong?

Prabhupāda: We don't cut down trees unnecessarily. Unnecessarily.

Jesuit Priest: No, but, but, uh, but, uh, but, uh... I don't kill...

Prabhupāda: No. But the... I have asked this question to so many people, that "Why you are killing although it is prohibited, 'Thou shall not kill.'?" They cannot give me any satisfactory answer.

Jesuit Priest: Well, I think I've given you one. I'm just thinking in a way...

Prabhupāda: Innocent animal killing and taking a potato from the tree, you are making equalized. It is not very...

Jesuit Priest: Oh, no, I'm not (indistinct) and saying. All I'm saying is if you're logical and accept different...

Prabhupāda: This is logical. Now...

Jesuit Priest: ...kinds of life.

Prabhupāda: I have to live. We agree that we have to live by eating another living entity. Jivo jīvasya jīvanam. But if I eat this grass, taken some grass, and if I eat some animal, do you think they are equal?

Jesuit Priest: Yes.

Prabhupāda: Equal? Then why don't you kill your child, own child?

Jesuit Priest: Because there's a, I mean, a... That's, that's... Logical. I just tried to show you the difference between...

Prabhupāda: Now, we don't agree that...

Room Conversation with Mister Popworth and E. F. Schumacher -- July 26, 1973, London:

Prabhupāda: And there is list of accidents, injuries.

Haṁsadūta: Yes.

Revatīnandana: And just like yesterday, Mahādeva's parents came here, his mother came here along with a Jesuit family priest, about sixty years old. And she accused us that we had come and kidnapped him out of the university. And we said, "Actually, we didn't kidnap him. He came to our temple and didn't want to go away," which is what happened. She said, "Well, that's because he took some LSD and he had a false religious experience." So then I asked the Jesuit priest, "If your religious experience is as pure as he had just been saying, then why was this boy, trained up in a Jesuit school, seeking after spiritual life from a false religious process? Why was he taking LSD in the first place if his religion was satisfactory?" And he couldn't answer it. He said, "Well, there seems to be some kind of a spiritual," what did he say, "a spiritual lack or a spiritual something at this time for some reason." But he would not define it that he was unable to fill that spiritual lack by his process. And yet, we have filled that lack, or our spiritual master has filled that lack for thousands of young people now, who are not only God conscious, but they're practicing it every minute of every day. And they're practicing it practically, in the city or in the community or in the farm or wherever they are. So it's not that we're contesting the origins. The origin from Christ may have been very pure, but its present manifestation appears to be lacking something. And the young people are seeing that.

Prabhupāda: Just for example, that in the Ten Commandments, the first Commandment is "Thou shall not kill." So when I ask any Christian gentleman, "Then why you are killing?" they cannot give me any satisfactory answer.

Room Conversation with Indian Ambassador -- September 5, 1973, Stockholm:

Prabhupāda: But others, they say that "I am Hindu," "I am Muslim," "I am Christian," "I believe in God," but he does not know anything.

Ambassador: I'm afraid most of us are like that, to be honest. That's true.

Prabhupāda: (laughs) I should say that Moscow are gentlemen. Because they cannot understand, they say, "Don't believe."

Ambassador: It's mūḍha-dhī.

Prabhupāda: Yes. But these rascals, they say, "Yes, I'm religious," but he's doing most irreligious activities. You see? I asked the Christian so many times that "Your Bible says, 'Thou shalt not kill.' Why you are killing?" They cannot give any satisfactory answer. This is my experience. It is clearly said, "Thou shalt not kill." And they are maintaining slaughterhouses. What is this? The other day in London, one lady, she was showing me... She... You were present? Broke some grass blade?

Haṁsadūta: Oh yes, I was present.

Prabhupāda: Just see. Breaking a grass blade is equal to keeping a big, organized slaughterhouse. Just see.

1975 Conversations and Morning Walks

Room Conversation -- March 2, 1975, Atlanta:

Guest (1): Swami, can I ask you a very silly question which has been asked to us a lot of times and we don't have a satisfactory answer, to whit: why is the cow sacred and not the other animals?

Prabhupāda: Because it gives milk.

Guest (1): But there are a lot... Buffaloes give milk too.

Prabhupāda: Not so much.

Guest (1): In larger quantities.

Prabhupāda: But, milk means it is scientifically proven, milk means cow's milk.

Guest (3): But what about the killing of those cows which are not the milching type, as cows that are being bred here?

Prabhupāda: First of all, killing is sinful. Christ said, "Thou shalt not kill." That is sinful, it doesn't matter whether you kill cow or goat or anything. But from economic point of view, cow is very important because it supplies milk. And milk preparation, we Indians know how many you can get nice milk preparation. Dahi, rābṛi, this, that, Huh? But how nutritious, how palatable. And that is good for human being. First thing is that why you should kill if you have got sufficient food, eh? Patraṁ puṣpaṁ phalaṁ toyam (BG 9.26). Eh? Vegetables, fruits, then food grains, then sugar, everything is there sufficient. At least we Indian, we know we can prepare hundreds and thousands of preparations, nice palatable, enjoyable. Why should you go to kill the animal?

Morning Walk -- October 18, 1975, Johannesburg:

Puṣṭa Kṛṣṇa: You said in the Śrīmad-Bhāgavatam that if one wants to increase the material standard of living, then they should increase also sex life. And this is what they are doing in India today.

Prabhupāda: Yes. Without sex life one cannot be materially enthusiastic. And if you stop sex life, then you become spiritually advanced. This is the secret. If you stop sex life, then you become spiritually advanced, and if you indulge in sex life, then you will be materially enthusiastic. That is the difference between Western and Eastern culture. The whole Eastern culture is based on how to stop sex life, and here in the Western countries, how to increase sex life. They are eating meat, eggs, drinking wine. These things will enthuse sex life. And as soon as you get very satisfactory sex life, you become enthused to work hard. Therefore karmīs, marriage is necessary, because without sex life they cannot work. And for jñānīs, yogis, bhaktas, sex life prohibited. Actually they do not know the science of life, this Western civilization. Their life means this body. Their life means this body. That means they do not know what is life. And as soon as the life is gone, the body is there—they cannot explain. This is their ignorance. Why the life is stopped? And they are very proud of advancement. And bring in life again. That they cannot do. That means the whole basic principle is ignorance. Mūḍha nābhijānāti. Moghāśā mogha-karmāṇo mogha-jñānā vicetasaḥ (BG 9.12).

1976 Conversations and Morning Walks

Morning Walk -- June 15, 1976, Detroit:

Prabhupāda: Any one of these boys can answer? Why Sunday first? Ambarīṣa Mahārāja?

Ambarīṣa: Why Sunday first? Because the sun is closer to the earth. (laughs)

Prabhupāda: That is my version.

Ambarīṣa: Yes, I agree with that.

Prabhupāda: But why do they say the moon planet first?

Ambarīṣa: Because their senses are imperfect.

Prabhupāda: Svarūpa Dāmodara also, he also not replied satisfactorily. (break) ...do not count talking about sun, moon excursion. Why they are now stop, not talking anything?

Devotee (1): All they could get was some dust.

Prabhupāda: That is already known. Further?

Makhanlāl: They want to go to Mars and Saturn now.

Evening Darsana -- July 6, 1976, Washington, D.C.:

Prabhupāda: What is your question?

Vipina: I was talking to Dr. Diksha and I was explaining to him that if he was unable to chant or to become a full-time devotee, that your program for a person in that condition of life, was something like Life Membership Program, whereby he could become a member of the Society, maintain his occupational duty, but become a member and take books and read and try to understand gradually that way. Is that satisfactory, if they can do that much, that would be, some way they would be serving Kṛṣṇa to your satisfaction? (Prabhupāda laughs)

Prabhupāda: Yes, we are taking so much labor in writing books. If somebody reads, certainly that is satisfaction. (laughter)

Rūpānuga: It is to their benefit, Śrīla Prabhupāda, if they read.

Prabhupāda: Yes, I am writing for reading by others.

Evening Darsana -- August 14, 1976, Bombay:

Indian man (3): But sir, do we not convey to a larger people...

Prabhupāda: That is being done through books.

Indian man (3): But sir, books are for such people who can read, who can understand.

Prabhupāda: Yes, something can be done by showing the picture, but taking consideration of the labor and money invested in that way, the response will be not satisfactory. It is not possible.

Indian man (3): What I was thinking was that we have a limited...

Prabhupāda: Simply by seeing that Kṛṣṇa is lifting the Govardhana Hill, they'll, many of them will laugh, that "This is all mythology. A boy is lifting Govardhana Hill." Many of them will laugh instead of taking seriously. Because unless one is devotee, he cannot understand what is Kṛṣṇa. And as soon as he sees the boy Kṛṣṇa is lifting Govardhana Hill—he does not understand what is Kṛṣṇa-he'll laugh.

Indian man (3): That is elsewhere.

Prabhupāda: Everywhere. Here also.

Yaśomatīnandana: Mostly here. (several Indians talking at once)

Room Conversation -- November 24, 1976, Vrndavana:

Prabhupāda: Change is no rectification. If somebody is not working he should be trained up. Changing is another... If he is a fool, another fool will come. What will be the difficulty? You see? Change, of course, sometimes required but if you constantly change, the man is not trained up. That practice is not good. If somebody is not doing satisfactorily, then he should be trained up that "You should like this." And if you immediately change another that, that is not actually solution because all our workers, they are not accustomed to certain type of duty. They are devotee, after all. So still, we have to do something, so one man requires little training. But whatever capacity he has got, he is posted, so immediate change, that is not very good management. Let him be reformed and whatever inability he has got, he should be instructed and he should be... And this, all of a sudden change, simply go on changing, nobody... "Rolling stone never gathers moss." A "rolling stone" policy is not good. So what is the difficulty? Keep the stone in a place and it will gather moss. And if you simply roll, it will never gather moss. If the man who has committed mistake, he should be reformed. He should be instructed. Sometimes I show your cleaners by myself, "Do like this." Change them, immediate change, that is not good management, and to make him competent in that way, that is management. So this policy should be followed, not that because he has done something not correctly he should be changed immediately. That will not help.

1977 Conversations and Morning Walks

Room Conversation -- October 15, 1977, Vrndavana:

Prabhupāda: So things are satisfactory now?

Girirāja: Yes.

Prabhupāda: Also another thing, that four thousand, er, four lakhs has reached Bombay?

Girirāja: Well, I sent a photocopy of that advice which they gave us here to the CBI, and I told them that they should be sure to get the money from Punjab Bank and put it in our account, BBT. But I didn't get any confirmation, because usually they give the advice to Bombay.

Prabhupāda: So?

Girirāja: So it's not confirmed that we got the money. But I'm sure that... Anyway, I think I'll be going to Bombay in the next week. Otherwise I can send another letter to the CBI to advise us here in Vṛndāvana confirming that the money has been credited.

Prabhupāda: CBI should have acknowledged. Why...? Hm?

Girirāja: Yes. But generally they send all of their advices to our Bombay office. So they might have sent the advice to Bombay office, the four lakhs.

1968 Correspondence

Letter to Hayagriva -- San Francisco 17 March, 1968:

I have some lectures in the colleges, both in L.A. and S.F., and the other day I delivered lecture in San Francisco State College, and the students enjoyed the atmosphere very much. They heard our Kirtana very attentively, and although my lecture was a little terse, on account of our prohibitory regulations, still the students heard me very attentively. And they stood around me even after the meeting was over. One girl questioned me why I am against meat eating, and she was very satisfactorily replied. Today also, in the morning, I lectured and held Sankirtana in the local WMCA building, and there were small children, almost within 10 years, along with their teachers. And they very patiently enjoyed our company for one hour. All the teachers and students danced and sang with us and the scene was very pleasing. So I am very much hopeful that this movement can be spread all over the whole world if we organize simply the performance of Kirtana and a little lecture on the principles of Krishna Consciousness.

Letter to Hamsaduta -- San Francisco 23 March, 1968:

It is very wonderful that you have secured already some engagements for our party, and it is indication that it will be great success. It has just begun, and already there are so many engagements. I am so glad that you have organized the Sankirtana party, and it is very satisfactorily progressing. And at present, I am counting upon you more than anything else, because my program is, after going to New York for some days, then I shall go to Boston, to Buffalo, and to Montreal, and I shall take the Sankirtana party with me, and make an experiment how we get response. I shall then proceed with Sankirtana party to England, then to Holland, to Germany, and to any other countries, and/or directly to Bombay. One of my Bombay friends has written me as following: "I am pleased to receive your letter dated 3rd March, 1968, and have noted the contents. We are already doing Kirtana on Sundays and that is a part of our curriculum. This can be made extensive by your team of followers from America arriving in India. The best place for continuous Sankirtana is Vrndavana. Please let me know when you would come to India, with the devotees, so that we may arrange a reception and have a suitable program. Yours sincerely, Hari Krsna dasa Aggarwal." So, if we can reach Bombay with our Sankirtana party, and as promised by my friend, some Indians join us, then we shall make an extensive tour of India with the party, and we shall invite all kinds of religionists to join us.

Letter to Gargamuni -- Montreal 7 June, 1968:

Brahmananda has come day before yesterday here in Montreal to see me in connection with Teachings of Lord Caitanya, and about my visa. I have told him that do not bother about the visa. For the present, better utilize their energy in the matter of publication work. Our Teachings of Lord Caitanya is going nicely and it will be out for sale by September, and as soon as I find this book is nicely printed, then I shall immediately begin printing our Srimad-Bhagavatam from these printing companies. I find their printing work very satisfactory. I have therefore stopped printing in India, but I shall require at least $5000.00 for printing each part of Srimad-Bhagavatam. Five parts of Srimad-Bhagavatam can be printed immediately. That means I require $25000.00. Anyway, Krishna will provide for this, but I shall request you to make your point either by selling or by contributing, you try to finance as far as possible for these great publications. I am advising the Japan printing company to send you directly 2500 copies of Teachings of Lord Caitanya.

1969 Correspondence

Letter to Madhavi Lata -- Los Angeles 13 January, 1969:

You have tried to explain the reasons for your recent traveling excursions, but there is no need to explain; the reason is that you are restless. I wanted you to concentrate your mind on painting and utilizing your talents for Krishna's service, but you do not hear me. Any place that you want to live, that is all right, but why don't you use your talents? That you cannot do, and it is your misfortune. Here are listed some suggestions for you to begin making beautiful paintings with. If you can prosecute all five of these suggestions without wasting your valuable time it will be very satisfactory.

Letter to Cidananda -- Los Angeles 23 January, 1969:

I am very happy to learn that you are seriously negotiating to purchase the new house. But one thing is that if for one year there are people having regular meeting in our temple room with all of their smoking and other nonsense, I do not think this will be very good. In the meantime, you may continue to make negotiations, but if this condition cannot be changed I do not think the arrangement will be very satisfactory. I am so pleased to learn that Mulji bhai is so enthusiastic to help us in purchasing the house, and he is anxious to go from door to door to raise the money for helping in this way. Please encourage him because even this one building is not suitable then surely Krishna will supply us with some other house for our temple activities.

Letter to Hayagriva -- Los Angeles 31 January, 1969:

Regarding my coming there, I think you should fix up my date of being there with Alan Ginsberg. Provisionally, you can set up my date of arrival by the middle of April as described by you. I can understand from your letter that your car is now broken and useless. In the future, we should not purchase a second-hand car; it is always troublesome. This is the third time that such car has caused us difficulty. Rupanuga purchased a second-hand car for $600, and it proved to be useless. Another was given to Hamsaduta, and this too proved not very satisfactory. Now the third experience is yours. If it is possible to get it sold and get some money, you can purchase a small truck new, or else whenever we need a truck we can rent it. But don't purchase any more second-hand cars; they are too much troublesome.

Letter to Brahmananda -- Los Angeles 5 February, 1969:

Regarding advertisements in Back To Godhead, I am not at all in favor of it. I was obliged to suggest you take advertisements because the magazine was not coming regularly due to lack of funds, but practically I see the magazine is not improving by accepting these advertisements. So in the future, say after the next issue, we shall stop taking advertisements because it is not satisfactory. If we print, however, 20,000 copies, we can accept one page of advertisements, fixing up our rate at not less than $100 per page. And this advertisement also must be to our scrutinization. We cannot accept advertisement from anyone and everyone, rather it will be our motto to avoid advertisements. So far as I know, in India, the Kalyana Kalpataru paper edited by Hanuman Prasad Poddar, does not accept any advertisements. Nor do they review any nonsense book published by others, and they have got respectable position. Similarly we have to create a respectable position for our Back To Godhead.

Letter to Brahmananda -- Los Angeles 7 February, 1969:

NB: The title cover of Teachings of Lord Caitanya which you have sent to me is very nice. I hope that you have already taken care of the one typographical error on the inside flap, but otherwise, it is completely satisfactory.

*On hearing from you about this I shall write him letter.

Letter to Hrsikesa -- Los Angeles 8 February, 1969:

So far as your occasional agitation from the maya, the answer is very simple that one must either strictly control his senses, or else he must get himself married. If one is strong enough in Krishna Consciousness, then there is no reason to become grhastha, but if one is still disturbed by sex-desire, then marriage is the only other possibility. But if one is still brahmacari, then he must be sure to follow all of the rules and regulations very strictly. There is no place in spiritual life for cheating in this matter. Caitanya Mahaprabhu has never criticized a householder for having sex life for the purpose of bearing children. But when it came to Junior Hari das, who was posing as sannyasa but was still engaging in lustful thoughts, Lord Caitanya would not tolerate, and Junior Haridasa was banished from the association of the Lord. So this is very important that we remain very firm in our vow of brahmacari, or if this is very difficult, then householder life is the next satisfactory solution.

Letter to Rayarama -- Los Angeles 9 February, 1969:

So far as I understand, the number of regular subscribers is not very satisfactory. Back To Godhead is being distributed by individual canvassing only. So if that is the position, then there is no need to publish something which is not pure Krishna Consciousness. Purely Krishna Consciousness means as you have published the article Isopanisad, and similarly we can publish all the Upanisads, the Vedanta Sutra, and many similar articles. The articles like Dr. Spock, the Beach Boys, or nonsense book reviews should be completely avoided. I know in India, the Kalyana Kalpatu paper and similar other papers do not take any advertisement, neither do they review any book unless it is published by them. So I think we should follow this policy. I shall be glad to hear from you in this connection at your earliest convenience. But for the time being, things may go on as it is regarding advertisements, so long as you avoid the hippy advertisements as far as possible.

Letter to Brahmananda -- Los Angeles 17 February, 1969:

Please send to me the address of Satyavrata (Stanley Moskowitz). I would like to send to him one copy of Bhagavad-gita As It Is. Regarding your need for a typist. Try to find out somebody to help you for now. If need be, when I go to New York in April I shall arrange for someone to type for you. Regarding the departments not contributing to the temple, this is not very satisfactory situation. The method of contributing should be those who are not married should contribute all their income to the temple. Those who are married should contribute 50%. That should be the principle of contribution of the members and followers of the Krishna Consciousness movement. So if there are problems in this matter, discuss it in the board meetings. If such things are not settled there, then what is the meaning of this board of trustees? The local management of affairs must be decided by the board, and that decision should be final.

Letter to Purusottama -- Hawaii 10 March, 1969:

Dindayal wants me in San Francisco for a few days. So I have agreed. You can talk with him by phone & ask him to send me the passage money. As soon as I get it I shall start for San Francisco because here there is no serious engagements. Of course the climate is nice & I am keeping nice here. Karatieya is ill for indigestion. Hope you are well. Please offer my blessings to all there. The condition of the centre is not very satisfactory. So I am trying to rectify it.

Letter to Sudama, Kartikeya -- Buffalo 19 April, 1969:

I was very much anxious to receive your letters, so now I am pleased to acknowledge receipt of them. I can understand that things are improving all around, and that is very satisfactory. So depend upon Krishna, work very sincerely, and everything will be complete without any doubt. On the kirtana nights you should all assemble together in the temple and if this is not possible then you can chant in your apartment. I am pleased that you are working for our activities in Japan, and in three months you should be able to gather at least $1,500.00 together. Don't spend money needlessly. Try to save as much as possible, because you have very important work to do for the service of Lord Caitanya.

Letter to Upendra -- New Vrindaban 26 May, 1969:

Try to cooperate with Tamala Krishna as far as possible in preparing for the Rathayatra Festival. Tamala is now managing all the Western Coast centers, so please help him to make the Festival a grand success. But I think that for at least two or three days you must come to San Francisco for Rathayatra. You are one of our old members, so when you come for a few days someone else may stay there to run the temple in your absence. I am very pleased to note that you are holding kirtana programs regularly, and your propaganda efforts are going nicely. Try to propagate Sankirtana as much as possible. This should be our life and soul. In Ohio we held two big meetings, and each one was very satisfactory.

Letter to Kirtanananda -- Los Angeles 31 July, 1969:

The whole idea of New Vrindaban is that men who are living there should produce their own food, of which milk is the principal thing. Unless that position is achieved it will not be advisable to ask anybody to go there. Better to ask them to go there if they are willing to work and produce their own food. Otherwise, nobody should be advised to go there. Besides that, I have received letters from the girls there that they are feeling inconvenience. Therefore, without having adequate place to live there, nobody should be advised at the present moment to go there. I am glad that the boys have been working for the house and the project will be completed satisfactorily. My advice is that you make the place very peaceful. You should admit only such persons who can work without any disturbance. For the time being you may not admit any more men and ask them to pay you $25 per month. That will not sound very nice.

Letter to Pradyumna -- Los Angeles 16 August, 1969:

I understand that the machine is already in the IBM office in Columbus and it will be delivered by the 22nd instant. I do not know why you arranged for rental payment. You say "if the machine works satisfactorily." Does it mean that there is chance of the machine not working satisfactorily? Now if you make experiment for the first month, does it mean that if the experiment fails we lose the first month's rental? I could not follow what does it mean. In the beginning we thought and consulted in so many ways and then settled up to purchase the machine. Why have you now decided to rent it and make an experiment? This is puzzling. I think the machine must work satisfactorily, and therefore, from the beginning you can purchase it as already settled up. Thus you can purchase without delay, and upon receipt of the machine you immediately begin composing the book, Nectar of Devotion. If there are no diacritic marks, we can put the diacritic marks by pencil carefully. That will not be difficult. So immediately on receipt of the machine the book composition must begin. I am asking Hayagriva to come to Columbus along with his wife immediately to begin the work. I am very much anxious to get my books somehow or other, so don't delay the matter. Immediately you should not bother about the Sanskrit typewriter.

Letter to Pradyumna -- Los Angeles 16 August, 1969:

I have got Bengali Caitanya-caritamrta in New York, so don't order anything present. I do not know why you want to subscribe to the Gaudiya paper. Rather you ask Brahmananda to send them a copy in exchange of our copy. But their behavior is not at all satisfactory. We are sending our BTG in three places and they haven't got even the etiquette to send even one almanac. If you want to learn Bengali, there are many sources. Simply Caitanya-caritamrta will be sufficient. I shall deliver to you my old copy when I go to New York on the way to Europe. Don't worry. Your immediate attention is to make the book composition perfect, in cooperation with Arundhati, Hayagriva and Syama Dasi. When it is nicely done and it is in due course, then you can divert your attention to other subject matters.

Letter to Brahmananda -- Tittenhurst 16 September, 1969:

Your report that book sales are not very satisfactory is not very encouraging. if it is not selling well in New York, why not dispatch to other centers for distributing? The United Shipping agency has dispatched the books as I understand, and on receipt of this you will kindly let me know how many full sets of Bhagavatam are there. Then I shall instruct you to distribute them in different centers on hearing from you.

Letter to Gargamuni -- London 22 September, 1969:

I am in due receipt of your letter dated September 13rd, 1969, and I am so glad to learn that you will not fight with Brahmananda. Brahma means "the Great", so even if you fight, then it will be physically impossible to come out victorious. But one thing I see is that you are coming out victorious in the matter of sales organization of the books. In one of the letters of Brahmananda I understand that the book selling organization there is not very satisfactory. Therefore, I am very much glad to read the circular letter issued to the temple presidents, and I shall be glad to know how you are getting response. The methods you have adopted to approach reviewers and convince them to review our books, how much this attempt has been successful? Reviewing is the only way for pushing on any publication. Somehow or other we have to organize the sales of our books and literature. Otherwise, what is the use of starting the press? The press must work on continuously, and we shall produce immense literature. If the press goes on nicely, I shall be able to give you material for publishing a book every two months. We have got so much material for Krishna Consciousness Movement. In your last letter I understood that you are collecting at least $70 to $80 weekly by selling books. That is a great service to the society.

Letter to Hamsaduta -- Tittenhurst 28 September, 1969:

So far as you are thinking about me, I always think about you and your wife, how beautiful devotees you are. May Krishna bless you more and more. Things here in England are satisfactory, and I am meeting some interested important Indian gentlemen, who may take also seriously this Krishna Consciousness Movement. Regarding your two questions from Bhagavad-gita, in both instances the reference is made to the Supersoul, or Krishna.

Letter to Tamala Krsna -- Tittenhurst 18 October, 1969:

Regarding the booklet you and Gargamuni are sending, in the introductory portion signed by you and Gargamuni you have said that I am "personally instructing John Lennon and George Harrison in the yoga of ecstasy". This is not very satisfactory. Of course, George Harrison sometimes comes to see me and naturally I instruct him on the bhakti yoga. But the statement in the letter gives hint as if I have been invited by them for this. If this comes to their notice, they may take some objection which will not go to our credit. These things should not be publically advertised, and I do not know why this has been done. Anyway, if you have not distributed many of them, you just try to take out that portion which is not a fact.

Letter to Advaita -- London 15 November, 1969:

I thank you very much for your letter dated November 2, 1969 and the booklet of essays. There are improvements to be made because the essays are not adjusted on the right side. Besides that, it is being printed not on glazed paper. The photograph has not come out very distinctly. Also the cost is not very satisfactory. The Dai Nippon company is printing our BTG at 10 cents, but the size is bigger, the papers are more, there are color pictures and glazed paper. In that comparison, 6 cents cost is not very favorable. You have also printed 20,000. Anyway, it is printed in our press. If the cost is equal or little more, we do not mind. But from business point of view you should note down the points.

Letter to Kulasekhara -- London 8 December, 1969:

I beg to thank you for your letter dated December 2nd, 1969. I am pleased to learn that things are going nicely there. Please follow the routine work as you are doing now and everything will be pleasing and smooth. That is sure and certain. Whenever there is doubt or question, just discuss this amongst yourselves, and if there is no satisfactory solution, you refer to me. But live in Krishna Consciousness. That will make you happy.

1970 Correspondence

Letter to Sudama -- Los Angeles 8 January, 1970:

That is a fact, this plan of Sankirtana is the only way, the only way for our success. Sankirtana, Love Feast and selling BTG, they are our primary engagements and next Temple worship. Temple worship is needed for the inner section. In the beginning, Sankirtana is more important for drawing the attention of the people in general. Last night, I went to see our men chanting in Hollywood Boulevard, and I saw it was so fine and satisfactory.

Letter to Gurudasa -- Los Angeles 27 January, 1970:

It is so satisfactory to understand that you are preaching from house to house recruiting members for our London center. This was the procedure of Lord Caitanya and Nityananda when they began preaching. I think the charity box system will be very nice success especially from the Indian store owners.

Letter to Jayagovinda -- Los Angeles 3 February, 1970:

Krishna has sent one nice German scholar, ____. Please give her satisfactory care, especially in the beginning because she is new and not accustomed to our Temple habits. I am also glad to learn that Suridas is also going to join you. Most probably Hamsaduta with his wife also will go there. Krishna das in his previous letter wrote me that there are good possibilities for opening various centers in Germany, and Hamsaduta is experienced in organizing Sankirtana Party.

Letter to Hanuman Prasad Poddar -- Los Angeles 5 February, 1970:

On the whole, the Godless world situation is not very satisfactory. People in this part of the world are feeling for this vacancy, but they do not know how to solve this problem. They think that by making people Godless they will solve the question—this is a utopian hope which will never be fulfilled. The Godless leaders of the society are blind themselves and their followers are also blind. So blind men leading blind men has no meaning. But practically I have experienced that this Krishna Consciousness Movement or to present the philosophy of the Bhagavad-gita as it is can solve all problems of the world. It is specifically the responsibility of the Indians after realizing the philosophy themselves, and I think if such realized souls go to various parts of the world and preach this Krishna Consciousness Movement in every nook and corner of the world, there will be a great renaissance. I would therefore request you to give your serious attention to this Krishna Consciousness Movement and help me as far as possible.

Letter to Krsna dasa -- Los Angeles 18 February, 1970:

Regarding your jewelry engagement, you must finish the examination very satisfactorily first. Things which have taken for so long time must be terminated in good result and the same may be offered to Krsna. Krsna is ready to accept service from all directions, and our Krsna Consciousness movement is particularly meant for this purpose. So when you pass your examination, then we shall consider what to do next.

Letter to Umapati -- Los Angeles 30 March, 1970:

You have not written anything whether you have been able to find out a suitable place for our Temple. It was understood that when George goes there, he would help us in this matter. So I shall be glad to know how far you have been successful in this connection. It is all Krsna's grace that you have been favored with some publicity and more people are coming weekly for Kirtana. It is very much satisfactory, and I hope Krsna will help you more and more.

Letter to Turya Shramy Maharaja -- Los Angeles 8 April, 1970:

By the grace of Srila Prabhupada the preaching work is going on nicely and the most important factor is that I have got a number of youthful American and European disciples who are helping me very seriously. As you know the western boys and girls are educated and trained up in practical life.. They are spreading this movement better that any Indian could do. So whatever success is there, it is due to them; I am simply instrumental in giving them direction. They are very kind upon me and offer me the best facilities of comfort. So things are very satisfactory here.

Letter to Turya Shramy Maharaja -- Los Angeles 8 April, 1970:

In our various centers (26) everywhere there are at least 30 to 40 devotees. Some of them are householders and some of them are Brahmacaris. I don't encourage very strictly increasing the number of Brahmacaris and Sannyasis because in this country men and women are very freely intermingling. Therefore I am encouraging householder's life strictly restraining them from sinful activities principally based on the following four points: 1) no eating of meat, fish, or eggs 2) no illicit sex-life 3) no taking of any kind of intoxicants including coffee, tea, and tobacco 4) no gambling. So this scheme appears to be successful, and in most cases the Grhasthas are preaching very satisfactorily.

Letter to Brahmananda -- Los Angeles 20 April, 1970:

KRSNA, the Reservoir of Pleasure and Other Essays is so much attractive I think this book will be sold like hotcakes. I am very much satisfied with this printing work. Although some of the pictures are not on the perfectional stage, on the whole it is done very nicely. I understand that you are going to print further 50,000 copies of this book from another printer. I think this book will be sold by hundreds of thousands. Anyway all the samples that you have sent are all satisfactory.

Letter to Sudama -- Los Angeles 2 June, 1970:

I have seen the footnote in the Japanese paper you have sent, and it is very nice. If possible you can import from India kholes, mrdanga, and karatalas. We have already ordered through Messrs. Dwarkin and Son superior quality kholes and pakhwaz, so when we receive them if they are satisfactory, then I will place order for your center.

Letter to Acyutananda -- Los Angeles 14 June, 1970:

Most probably I shall send him either to the Soviet countries or to Egypt. Our preaching in Japan is going on nicely. Similarly in Sydney it is going on nicely. So by the Divine Grace Srila Prabhupada Bhaktisiddhanta Sarasvati Thakura we are expanding all over the world and we are getting good response. Now for India I am counting upon you. So far you have done it is very satisfactory to me, but we should always be careful about our responsibilities. It is said in the scriptures that spiritual life is just like handling a sharpened razor. If we handle it nicely we become cleanly shaved, but a little inattention causes bloodstain. So you will always remember these maxims and depend on Krsna and the Acaryas, and make your life progressive.

Letter to Uddhava -- Los Angeles 18 June, 1970:

I am also in due receipt of one letter from Pradyumna regarding Sanskrit editing. I will study this letter scrutinizingly and then I shall reply. But on the whole, the Sanskrit editing has been done very nicely and the style is completely satisfactory. Answers to the questions will follow in the next mail.

Letter to Vrndavana Candra -- Los Angeles 24 June, 1970:

The program of work given by you is very satisfactory. And it is good that you have got an opportunity to teach a course in the John Hopkins Free University. I have seen the photograph and the cutting from the university catalog. They are very encouraging. I am glad that Subala also came to assist you.

Letter to Revatinandana -- Tokyo 27 August, 1970:

I am very glad that you are all following the regular chanting of sixteen rounds daily very strictly. This schedule which you have made is very satisfactory, so follow the rules and regulations according to schedule and execute your duties in Krsna's service and everything will be alright. These regulative functions of chanting the rounds sixteen daily, rising early in the morning to attend Mangala Arati, holding classes for studying our scripture and gong on Sankirtana, these items must not be neglected. They will quickly advance us in Krsna Consciousness and clear up all doubtful activities which have been causing mischief in our Society.

Letter to Satsvarupa -- Calcutta 13 September, 1970:

Please accept my blessings. I beg to acknowledge receipt of your two letters dated August 30th and September 4th 1970 and it appears that the arrangement for distributing books in the libraries of schools, colleges and universities as well as public libraries is very satisfactory. Do everything conscientiously and Krsna will give you all necessary intelligence.

Letter to Madhudvisa -- Amritsar 23 October, 1970:

I beg to acknowledge receipt of your letter dated October 15, 1970. I am so much pleases that you are carrying on the Street Sankirtana Party as we have instituted in the Western countries even though you have sometimes only one companion. This spirit is most satisfactory and this work is proven as the basis of our successful movement in the United States, so please go on more enthusiastically than ever with my blessings and you may rest assured that Krsna will always help you in any difficulty.

Letter to Madhukantha -- Bombay 16 November, 1970:

The routine work, as it is going on in your center, appears to be very satisfactory. Please keep this standard continually and Krsna will give you all facilities.

Letter to Yamuna -- Bombay 18 November, 1970:

Regarding Mr. Gupta, he is an old friend of mine. But I think if you can get him to become our Life Member, you should not expect more than that. That much will be satisfactory.

Letter to Satsvarupa -- Surat 19 December, 1970:

I am very much pleased with the two latest chapters from Srimad-Bhagavatam—The Process of Creation and The Cause of all Causes. They are so much satisfactory and I am very eager that they should be produced by ISKCON Press at a regular pace.

1971 Correspondence

Letter to Rupanuga -- Gorakhpur 19 February, 1971:

I'm so glad to learn that a scientific bookkeeping system is being introduced in our different centers. If possible, some instruction may be sent here in Bombay for this scientific bookkeeping system. Here in India, although they are trying their best, still it is not satisfactory. Perfect accounts means every information regarding financial and stock situation must be ready for immediate reference and not a single farthing should be wasted.

Letter to Advaita -- Bombay 18 March, 1971:

I beg to acknowledge receipt of your letters dated 12th and 25th February as well as enclosed ISKCON Press Newsletter dated 22nd January, 1971. Also I have received all our new publications and I am very much pleased with them. I can see from "Purusa-sukta Confirmed" that our printing has very much improved, especially the color cover, and if it continues to improve in this way it will be a great credit for our Press. The membership receipt book is also quite satisfactory.

Letter to Candanacarya -- Bombay 23 March, 1971:

I beg to acknowledge receipt of your letter dated 30th November, 1970. Please forgive this late reply but due to my travelling, much of my mail has been delayed. I have received the enclosed copies of BTG, numbers 36-38 and they are very nice. The layout made by you and the others are completely satisfactory. Thank you very much. I have again begun speaking on the tapes and very soon you will get transcribed copies of my dictaphoning for being edited and laid out for printing, chapter-wise, the fourth canto. Let the second and third cantos be finished quickly so that the fourth canto can be started. Henceforward I shall be supplying material for all cantos and you must do the rest; editing, layout, printing, etc.

Letter to M. Chatherjee -- Bombay 28 March, 1971:

I shall be here until the 5th April, 1971 and our program in Cross Maidan is going on very satisfactorily. Every day more than 15,000 to 20,000 people assemble and especially today it was very much crowded.

1972 Correspondence

Letter to Cyavana -- Bombay 18 January, 1972:

I shall be leaving here (Bombay) on 23rd instant, but we shall cable flight details later. If there is satisfactory program there, if you are getting that new place, then I may stay for some time in Africa as there is not much hope for Mayapur program here due to government ban on foreigners in Nadia District.

Letter to Balavanta -- Calcutta 18 February, 1972:

I beg to acknowledge receipt of your letter of January 25, 1972, and I have no objection if the date for celebration of Lord Caitanya's Appearance Day be moved up to April 15. The program sounds very transcendentally satisfactory, and if I am in USA by that time I shall certainly come to see it. I am very pleased that you are running for Mayor of such important city as Atlanta. Now you present to the populace the perfect example of Krishna Conscious person, and always be very clean and neat. You may present the simple program to the citizens for becoming purified and regaining their lost happiness by meeting together frequently to chant Hare Krishna, that's all. We have no complicated political platform.

Letter to Bhargava -- Los Angeles 13 June, 1972:

I am feeling the tendency more and more to retire behind the scenes for translating work, and I want to turn over the management of everything to the GBC and other senior leaders amongst my disciples, so if you have in future any more matters for discussing you may assist me in training these leaders and managers by placing your questions before them. I think Rupanuga will be able to answer all of your questions satisfactorily, so you can be confident that he is giving you all good advice.

Letter to Prajapati -- Los Angeles 16 June, 1972:

Besides chanting and hearing and remembering there are six other recommended activities in devotional service. So if we are able to practice even only one of these activities perfectly, the result will be the same. Or we may execute more than one, we may execute several or even all nine activities in devotional service, but even if we execute one perfectly we shall be completely successful in devotional service. So there is no question that one activity is more important than another or that Deity worship is more important than Sankirtana, but one individual may be able to perform one activity more satisfactorily than another, so to him that activity will be more important. But in general we cannot say that any of the nine processes is more important than the others, except that if hearing, chanting and remembering are there, that is the most vital consideration for the general class of men in this age. Service to the Deities, as you are asking me, begins whenever you remember Them and offer all your services by remembering at the same time. All activities, words, everything should be offered as service to the Deities, and this offering with remembering will gradually increase as you practice it.

Letter to Gargamuni, Mahamsa, Naranaraya, Giriraja -- Los Angeles 19 June, 1972:

Mahamsa and Cyavana may act by the decisions of Giriraja, so Cyavana may transfer his building supervision work to somebody else, according to Giriraja. I have heard the building work is not going on satisfactorily, but that is our main business there, so if it is not being done nicely, the proper experienced man must be put in charge of the construction work.

Letter to Hamsaduta -- Los Angeles 22 June, 1972:

I am very pleased to see the things are going on, and that new centers are opening many in Germany. Now I am feeling very much inclined for retiring behind the scenes to translate my Srimad-Bhagavatam. This means that now you all leaders, especially the GBC members, must become very much responsible and do the work that I am doing to the same standard. So I want you leaders especially to become very much absorbed in the philosophy of Bhagavad-gita, Srimad-Bhagavatam, and become yourselves completely convinced and free from all doubt. On this platform you shall be able to carry on the work satisfactorily, but if there is lack of knowledge, or if there is forgetfulness, everything will be spoiled in time. So especially you must encourage the students to read our books throughout the day as much as possible, and give them all good advice how to understand the books, and inspire them to study the things from every point of view. In this way, by constantly engaging our tongues in the service of the Lord, either by discussing His philosophy or by chanting Hare Krishna, the truth is that Krishna Himself will reveal Himself to us and we shall understand how to do everything properly.

Letter to Tamala Krsna -- New Vrindaban 7 September, 1972:

Here in New Vrindaban, the Janmastami Festival continually from September 1 is going on very gorgeously. There are more than 500 guests and they are listening to Bhagavat Discourses with rapt attention, chanting and dancing. Many respectable Indians are coming. One Dr. Srivastava, professor of statistics at Colorado University, is interested in developing this scheme. Sriman Kirtanananda Maharaja has arranged very nicely. Everything is very satisfactory.

1973 Correspondence

Letter to Karandhara -- Jakarta 2 March, 1973:

We have four places which I have visited—Melbourne, Sydney, Auckland, and Jakarta. The preaching was very satisfactory. Sriman Amogha dasa is trying to learn the local language and print some books in the Dai Nippon branch here. So cooperate with him.

Letter to Sir Alistair Hardy -- Bhaktivedanta Manor 28 July, 1973:

If we actually come to the point of God consciousness then all these differences will be perfectly resolved, but unless there is actual God consciousness you will not be able to change the Ideologies. I have asked many Christian Gentle men "Why are you killing when in the Bible it is clearly said, Thou shalt not kill?" they cannot give me any satisfactory reply. In a round about way they try to avoid this question. So all these are due to a lack of God consciousness.

So all these problems are due only to a lack of God consciousness. Therefore is you can actually help people to know about the supreme powerful that will be a great help. But I see that your method is not very satisfactory. You are making research by accepting the statements of common peoples expression of religious sentiment. There is no need of research, the result of research in this matter is already there perfectly presented in Bhagavad-gita, all we have to do is accept it and the whole problem of research is solved. You want to establish your conclusion of religious experience by taking the opinions of laymen. A laymans sentimental expression about religious problems is not a practical understanding of religious problems. Religion as we have explained means the orders of God, therefore it must be scientifically studied, what are his orders, how to abide by them. Simply by taking statistics of the sentiments of common men we cannot come to the right conclusion.

Letter to Svarupa Damodara -- Vrindaban 29 October, 1973:

I beg to acknowledge receipt of your letter dated October 15, 1973 and was very glad to read the contents. Regarding your book, "The Origin of Life," I have already given you the points, so you can inquire from me any intricate question in this connection and I shall try to reply. In the meantime I have received a letter from Ramananda and I am enclosing herewith. I think you can send him a ticket by arranging with Karandhara so he can immediately come there. When I come there to Los Angeles in my presence both of you can discuss threadbare all questions and put them in a satisfactory way.

Letter to Revatinandana -- New Delhi 14 November, 1973:

Yes I have received reports of London that it is going on nicely. But one report is not satisfactory. That chandelier in the temple has been taken away by the supplier because Syamasundara. took it on credit and has not paid. I do not know if it is a fact but it is regretable.

1974 Correspondence

Letter to Bhurijana -- Bombay 3 May, 1974:

It comes as a shock to me that you have stepped down from your duties as president of our Hong Kong center. Your move is not satisfactory to me, but what can I do? If you are persistent about your desire to leave you are free to act on your own. You are actually the experienced man for Hong Kong; you were constructing a temple according to our last letter, getting ready to publish Chinese publications, organizing the Chinese boys and conducting childrens' classes.

1975 Correspondence

Letter to Puranjana -- Honolulu 2 February, 1975:

I am in due receipt of your letters dated Jan. 6, 13, and 17, 1975 and have noted the contents carefully. Hamsaduta is here with me now and I have given the letters to him. They have all been read and discussed by the GBC members who are present here. I want that the GBC should relieve me of this management burden and in the future, all such questions should be taken up with the local GBC member. If no satisfactory solution can be reached, then other GBC members may be consulted. The GBC can formulate proposals and submit them to me for approval. So, kindly co-operate with Hamsaduta and thereby help me use my time to finish my translating work in my old age.

Letter to Giriraja -- Vrindaban 11 September, 1975:

I have the copy of your letter addressed to K.T. Charitable Trust dated July 29, 1975 regarding the sale of one guest room. But, what you have agreed to is not satisfactory. We cannot make such agreements with Trusts because it will go on perpetually. It can only be in one person's name and for his lifetime.

1976 Correspondence

Letter to unknown 2 -- 28 September, 1976:

If sale proceeds of my books sold outside India are brought for aforesaid expenses in India, what harms and what is to be envied of. They have been spent for the benefit of the general public, materially as well as spiritually. We get help from foreign government is an absolute false report. What an unjudicious thinking. How can anyone think of that a foreign government will subscribe money for the promotion of Krishna Consciousness? So my request is not to do injustice to us in any way by unnecessary anti propaganda, but to cooperate with us by joining our Krishna Consciousness movement so that it may spread more and more satisfactorily, and for this we shall be highly obliged. Our cooperation on this account is much coveted for. Hare Krishna.