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Sanatana-dharma (Conversations)

Conversations and Morning Walks

1970 Conversations and Morning Walks

Room Conversation -- December 12, 1970, Indore:

Prabhupāda: Anyone, even if he is born in a brāhmaṇa family, the natural birth is considered as śūdra. But if there is garbhādhāna-saṁskāra, then he's accepted as born brāhmaṇa, born brāhmaṇa. Still, one is born brāhmaṇa, he has to undergo the saṁskāras. So our, this... Now it is known as Hindu society although the "Hindu" word is given by the Mohammedans. It is called sanātana-dharma or varṇāśrama society, who very strictly follow the four divisions, social divisions of varṇa—brāhmaṇa, kṣatriya, vaiśya, śūdra—and four divisions of spiritual life—brahmacārī, gṛhastha, vānaprastha, and sannyāsa. So our, the Vedic system is called varṇāśrama. Varṇa means the social order. Āśrama means spiritual division. Therefore those who are following strictly the Vedic principle, that family life is called gṛhastha āśrama.

Room Conversation -- December 12, 1970, Indore:

Prabhupāda: Similarly, a renounced life, sannyāsa, if he is following the regulative principles, that is sannyāsa āśrama. Not that imitating somebody, I put on a saffron dress and I become a sannyāsī and by begging I live. This has killed the whole Hindu society or the sanātana-dharma society. Unqualified persons, they do not know the regulative principles but for solution of economic problem they dress themselves. This is Kali-yuga. They will pass on simply by the dress without any knowledge.

1975 Conversations and Morning Walks

Room Conversation -- March 2, 1975, Atlanta:

Prabhupāda: It is changing now also, they are so... Change is of the material world, in the spiritual world there is no change, absolute. In the relative world there is change. So our definition of religion is little different from the worldly definition. Our definition... "Our" means there should be the real definition: religion means the laws which are given by God.

Professor Fenton: Sanātana-dharma.

Prabhupāda: Yes, yes. Sanātana... Yes, religion should be sanātana. Sanātana means there cannot be any change. Just like every living being eats, you cannot change it. You cannot say that this living entity is not eating. Apart from human society, even in animal society, a living being eats. This is his religion. Sleeps, has sex, these are eternal characteristics. Similarly, religion means spiritual characteristics. That spiritual characteristic is also pervertedly reflected in the material world. Just like every one is servant. Anyone, any one of us, we are all servant. You are serving the University.

Room Conversation with Yogi Bhajan -- June 7, 1975, Honolulu:

Yogi Bhajan: Kali-yuga mem kīrtana pradhana. Now Śrī Guru Grantha says, Guru Nanak writes himself, correct versions are many, but my idea is: it is good to hear from you.

Prabhupāda: That is also stated in the Bhagavad-gītā.

Yogi Bhajan: I know.

Prabhupāda:

satataṁ kīrtayanto māṁ
yatantaś ca dṛḍha-vratāḥ
namasyantaś ca māṁ bhaktyā
nitya-yuktā upāsate
(BG 9.14)

This is upāsate. Satataṁ kīrtayanto mām.

Yogi Bhajan: I would like you to meet that great Sanātana-dharma representative, who will be coming.

Prabhupāda: Huh?

Yogi Bhajan: Sanātana-dharma Pratirini(?) is sending their representative. I forget his name. It is much better he hears from you among the, among the wise.

Prabhupāda: What is that verse?

Devotee:

satataṁ kīrtayanto māṁ
yatantaś ca dṛḍha-vratāḥ
namasyantaś ca māṁ bhaktyā
nitya-yuktā upāsate
(BG 9.14)

"Always chanting My glories, endeavoring with great determination, bowing down before Me,..."

Prabhupāda: We are doing that, Hare Kṛṣṇa. Kṛṣṇa says, "Always chanting My glories." And we are doing that—"Hare Kṛṣṇa." We are not introducing anything new. That is not our business.

Morning Walk -- November 4, 1975, Bombay:

Prabhupāda: No, in India also, all these political leaders, big ministers...

Dr. Patel: No, no. The Communism itself is Carvakism in a different way. Our sanātana-dharma is a communist-dharma, when you see the same eye, everyone in equal. But they don't want that way. They want other way. From body consciousness, not from soul consciousness, they want Communism. Sanātana-dharma preaches us Communism from soul consciousness.

Prabhupāda: Where is the understanding of soul? Everyone is puffed up with his body. Nobody considers even that "When I say this finger, 'my finger, my head, my leg...' "

Morning Walk -- December 16, 1975, Bombay:

Dr. Patel: Karl Marx, Hagel and Engels and those people have got this nonsensical idea that interaction of matter itself produces what we call consciousness. It is not the consciousness which I mean agrees with the matter. The very first basis on which this rascaldom is, I mean the basis is this: revolting against the tenets of Hindu teaching. No?

Prabhupāda: Hindu-Muslim teaching...

Dr. Patel: No, I mean sanātana dharma of this country.

Prabhupāda: Sanātana dharma, there is no teaching; it is already there.

Dr. Patel: Yes, that's it.

Prabhupāda: There is no concoction.

Dr. Patel: This concoction has come out from there.

Prabhupāda: Yes. No, everywhere. In your country also there are so many parties...

Morning Walk -- December 16, 1975, Bombay:

Prabhupāda: There is no concoction.

Dr. Patel: This concoction has come out from there.

Prabhupāda: Yes. No, everywhere. In your country also there are so many parties...

Dr. Patel: Karl Marx...

Prabhupāda: Karl Marx maybe. Even your Gandhi-ism, that is also concoction. Gandhi invented nonviolence; it is also concoction. It is impossible. Everyone is doing this—something manufacturing. That is not sanātana dharma. Sanātana dharma is never manufactured. It is already there. You have to accept it, that's all. Otherwise everyone is manufacturing some conncoction. This is going on. Kṛṣṇa is teaching, "Fight." And Gandhi is teaching from Bhagavad-gītā nonviolence. Just see! Is it possible?

Morning Walk -- December 16, 1975, Bombay:

Prabhupāda: Yes. Andhā yathāndhair upanīyamānas te'pisa-tantryam uru-damni baddhaḥ (SB 7.5.31). Pisa tantrya, under the laws of God or nature, everyone is tied, hands and legs, and he's thinking independently, "I can do that."

Dr. Patel: But slowly and slowly, sir, the modern science is trying to prove that sanātana dharma, the existence of God everywhere. Which in our times, if we respect scientists for their...

Prabhupāda: "They are trying to prove" means so long they are rascals...

Dr. Patel: They are rascals. I quite agree with you. You have caught my rascals. (both laughing)

Prabhupāda: As soon as you say "progressing," that means they are rascals. Unless one is rascal, what is the meaning of progress? Hm? Rascal requires progress.

1976 Conversations and Morning Walks

Morning Walk -- February 18, 1976, Mayapura:

Yaśodānandana: One of the leading paṇḍitas of the Rāmānuja-sampradāya has endorsed us as being bona fide Vaiṣṇavas, and also one of the main Aṣṭamaṭhas (?) in Uḍupi, the place of Madhvācārya, has given a letter to define that "The disciple of Bhaktivedanta Swami Prabhupāda, His Divine Grace, is doing very good work for the sanātana dharma, and they are bona fide Vaiṣṇavas. So these letters are very good for our preaching work.

Acyutānanda: Śrī Raṅgam.

Yaśodānandana: Also in Śrī Raṅgam, the leading paṇḍita, the leading priest of the Śrī Raṅgam temple, that big Viṣṇu temple... We had a program there, and he's very much impressed by your work.

Acyutānanda: He's the descendant of Veṅkata Bhaṭṭa.

Prabhupāda: Oh.

Morning Walk -- April 12, 1976, Bombay:

Prabhupāda: And we are getting enquiries from Russia of our books, about our books. We are getting enquiries. I am sending Gopāla Kṛṣṇa to make market of our books.

Guru dāsa: They have some of our books already in Russia.

Prabhupāda: Yes.

Dr. Patel: If they start reading Śrīmad-Bhāgavata and Bhagavad-gītā, then Karl Marx will be lost because the sanātana-dharma is a spiritual communism in fact.

Prabhupāda: Yes.

Guru dāsa: The only difference is that the guru never ends.

Prabhupāda: What is that?

Guru dāsa: The guru never goes out of office.

Dr. Patel: Sanātana is eternal. It is eternal religion. It is the religion of the soul and not of the body, dies. Soul is eternal, so religion is eternal. I am right, sir?

Prabhupāda: Yes. Sanātana means eternal.

Morning Walk -- April 13, 1976, Bombay:

Indian man (1): One man was waiting in a queue for four hours. Did not see. And he came back.

Dr. Patel: There is a fee. There is a fee for going.

Puṣṭa Kṛṣṇa: In some places, even if you have money, you cannot see, like Jagannātha.

Dr. Patel: They are fools, sir. You can go. I think one day I will have to go with them and fight out the whole case. These boys should be allowed. They follow the sanātana-dharma. And again in.... I mean, now the government has put the regulations that all the temples are open to all, anybody and everybody. How can they refuse? Who are at that maṭha, Jagannātha? Those people, they must be from Calcutta.

Prabhupāda: Local men.

Dr. Patel: All the big temples in India have got management committees, practically people from various parts. Our own Jagannātha Purī, I mean, this, our Dvārakā temple is managed by people from Bombay. Bombay, Delhi, and many other places. So they must have all...

Puṣṭa Kṛṣṇa: Even one of our Indian men they stopped. Caitya-guru told me that when he went there they thought he was Westerner. They wouldn't let him in the second time he tried to go in.

Dr. Patel: This gentleman is coming before the judge of the Bombay high-court.

Guru dāsa: We can see the cakra on the top.

Prabhupāda: Eh?

Morning Walk -- April 15, 1976, Bombay:

Puṣṭa Kṛṣṇa: Marx's idea was that instead of trying to improve the condition of life, people would simply go to the church or like this and worship and accept their miserable condition of life without any material progress.

Prabhupāda: No, they do not know.

Dr. Patel: It is abstract materialism, sir.

Prabhupāda: Yes.

Dr. Patel: Because the very theory of dialectical materialism is against the tenets of religious teachings of sanātana-dharma.

Prabhupāda: No, that...

Dr. Patel: The spirit is more important than material.

Prabhupāda: No, their teaching is to become some strong atheist, because religion has been exploited by the so-called religious leaders. That is the difficulty. So they have become atheist.

Morning Walk -- April 15, 1976, Bombay:

Prabhupāda: The communism will be immediately perfect as soon as it is connected with Kṛṣṇa.

Dr. Patel: But that is, sir... I mean, our sanātana-dharma is spiritual communism. That is what we actually try to preach them.

Prabhupāda: But you have lost it. You have lost it.

Dr. Patel: Yes, we have lost. That is right. And we are gaining it again. The heaven is lost; heaven may be regained. (laughs) What is that, Milton's?

Prabhupāda: "Paradise..."

Dr. Patel: "Paradise Lost and Gained."

Prabhupāda: If you have lost Kṛṣṇa, that is paradise lost.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Puṣṭa Kṛṣṇa: "The traditional charge against Hinduism is that it is fatalistic, that it inhibits progress by making people slaves to the belief in the inevitability of what is to happen. How far is this charge true?"

Prabhupāda: The charge is false. Those who have charged like that, they do not know what is Hinduism. There is no such thing as Hinduism, but there is mention of sanātana-dharma, varṇāśrama-dharma. That we can find in the scriptures. I've already given note.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Puṣṭa Kṛṣṇa: That, the charge is that Hinduism is fatalistic, and therefore people are not making progress because they simply accept...

Prabhupāda: No, no. They are misguided. First of all, the Hinduism is also misguiding. There is no such thing as Hinduism. It is sanātana-dharma and varṇāśrama-dharma. I do not know how this word... Most probably it was given by the Mohammedans, "Hindus." But there is no such thing. In Bhagavad-gītā I don't find any word as "Hindu." Is there any word? Throughout the whole? There is no such thing.

Puṣṭa Kṛṣṇa: There's a second part to this question also, Śrīla Prabhupāda. They ask: if it's false that actually Hinduism is not fatalistic or sanātana-dharma is not fatalistic...

Prabhupāda: No, no. Fatalistic in this sense, that the destiny cannot be changed. Just like I have given already the example, that the Mahatma Gandhi, nobody expected that he would be killed by his own countryman. Why it happened? This means destiny cannot change. This is a prominent example, that Mahatma Gandhi, he was in a big meeting. Who expected that Mahatma Gandhi could be killed, and by his own countryman? But it was done. That is destiny.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: No. That is the advantage of... you can train him spiritually. That is possible. Therefore it is said, tasyaiva hetoḥ prayateta kovido (SB 1.5.18). For that purpose you engage your energy. That is open. Ahaituky apratihatā. The devotional service, Kṛṣṇa consciousness, apratihatā, it cannot be checked. Material destiny can be checked, or it cannot be checked. Similarly, your advancement in spiritual life cannot be checked if you endeavor for it. But your advancement of so-called material happiness, that is already destined. You cannot check it. Try to understand this.

Puṣṭa Kṛṣṇa: So then in terms of advancing in spiritual life, actually we can't say that the sanātana-dharma is fatalistic. That there is actually endeavor towards progress.

Prabhupāda: Fatalistic... I have given this example also. Just like a man is condemned by the law court to be hanged. Nobody can check it. Nobody can check. Even the same judge who has given this verdict, he cannot check. But if he begs for the mercy of the king, he can check it. He can go all above the law.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Puṣṭa Kṛṣṇa: Question number three. It is said that the greatest strength of Hinduism is its catholicity, or breadth of outlook, broadness of vision, but that this is also the greatest weakness in that there is very little common prescribed religious observances which are obligatory for all as in other religions. Is it necessary and possible to outline certain basic minimum observances for all Hindus.

Prabhupāda: So far Vedic religion is concerned, it is not for the Hindus. That is to be understood. The sanātana-dharma. It is for all living entities, all human beings. It is called sanātana-dharma. That I have already explained. The living entity is sanātana, God is sanātana, and there is sanātana-dharma. Paras tasmāt tu bhāvo 'nyo 'vyakto 'vyaktāt sanātanaḥ (BG 8.20). And where Kṛṣṇa is described sanātana in the Eleventh Chapter. Do you remember? He is described as sanātana. Sanātanam. So actually, the Vedic system is called sanātana-dharma. Not Hindu dharma. This is a wrong conception. The sanātana-dharma is meant for all living entities, not the so-called Hindus, Muslims, Christians. For everyone. That is sanātana-dharma. These are later misconceptions, Hinduism and this ism, that ism, that ism. Actually, it is called sanātana-dharma, or varṇāśrama-dharma. That is meant for everyone. But because it was being followed regularly in India and Indians were called by the Muslims on the other side of the River Sind, or Sindu, and they pronounce Sind as Hind. Therefore they called India as Hindustan, means on the other side of Sindu, or Hindu River. Otherwise, it has no Vedic reference. So this Hindu dharma has no Vedic reference. The real Vedic dharma is sanātana-dharma, varṇāśrama-dharma. First of all he has to understand this. Now that sanātana-dharma, or Vedic dharma, being distorted, not being obeyed, not being carried properly, it has come to the understanding of Hinduism. That is a freak understanding. That is not real understanding. We have to study sanātana-dharma or varṇāśrama-dharma. Then we'll understand what is Vedic religion.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Puṣṭa Kṛṣṇa: So is there anything obligatory or prescribed for all people who follow this religion, that a minimum observance that they must do?

Prabhupāda: Yes, sanātana... The sanātana... Every living entity is eternal, sanātana. God is eternal, and we can live with God in a place which is called sanātana-dhāma. So this reciprocation is called sanātana-dharma. So Vedic religion means this sanātana-dharma, not Hindu dharma, or Muslim dharma, or this dharma. Read it.

Rādhāvallabha:

tvam akṣaraṁ paramaṁ veditavyaṁ
tvam asya viśvasya paraṁ nidhānam
tvam avyayaḥ śāśvata-dharma-goptā
sanātanas tvaṁ puruṣo mato me

Prabhupāda: Yes.

Rādhāvallabha: Translation?

Prabhupāda: Yes.

Rādhāvallabha: Your are the supreme primal objective. You are the best in all the universes. You are inexhaustible and You are the oldest. You are the maintainer of religion, the eternal Personality of Godhead.

Prabhupāda: This is wanted. Kṛṣṇa is eternal, we are eternal, and the place we live, exchanging our feelings, that is eternal. And the system which teaches this eternal system of reciprocation, that is called sanātana-dharma. That is meant for everyone.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Puṣṭa Kṛṣṇa: So what daily prescribed religious observances would one who is aspiring for this sanātana-dharma, what would they do? What kind of daily prescribed religious observance? Because the complaint is that within this Hinduism, or let's say sanātana-dharma, there is such a breadth, there is so much variegatedness in different types...

Prabhupāda: So why do you go to variegatedness? Why don't you take the real purpose of religion from Kṛṣṇa? Kṛṣṇa says, "This is real dharma," sarva-dharmān parityajya mām ekaṁ śaraṇaṁ... (BG 18.66)." Why don't you take that? Why are you going to variegated things or varieties under the name of so-called Hinduism? Why do you go there? Why don't you take the advice of the sanātana, Kṛṣṇa? You don't take what is sanātana-dharma, what sanātana God says, and you say, "How we can come to the right point, avoiding so many varieties?" Why you go to the varieties? Take to this one consciousness, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ. Why don't you do that?

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: Dharma means dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19). What God says, that is dharma. Now, God says that "You give up all this. You just surrender unto Me." So take that dharma. Why you want to remain a Hindu? And who is a Hindu who does not accept the authority of Kṛṣṇa? Who is a Hindu? If any Hindu says, even up till now, that "I don't care for Kṛṣṇa and Bhagavad-gītā," he will be immediately rejected as a madman. Why don't you take Kṛṣṇa's instruction? Why do you go outside? Therefore your trouble is there. You do not know what is religion, you do not know what is Hinduism, what is sanātana-dharma. You do not know anything. And actually, practically, you see that in our Kṛṣṇa consciousness movement there are so-called Hindus, so-called Muslims. They do not care for Muslim or Hindu or Christian. They are taking care of Kṛṣṇa. That's all. If you take care of false religious system, then you suffer. You take real religious system, then you'll be happy.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Puṣṭa Kṛṣṇa: Yes. Especially he is trying to inquire that it appears that India, for example, today...

Prabhupāda: But India, they have given up the real religious system, sanātana-dharma, or varṇāśrama-dharma. Fictitiously, they have accepted a hodgepodge thing which is called Hinduism. Therefore there is trouble. Everywhere, but India especially, they are... Vedic religion... Vedic religion means varṇāśrama-dharma. That is... Kṛṣṇa says, God says, cātur-varṇyaṁ mayā sṛṣṭam (BG 4.13). So that is, what is called, obligatory. Just like law is obligatory. You cannot say that "I don't take this law." No. You have to take it if you want to have a happy. You cannot become outlaw. Then you'll not be happy. You'll be punished. So God says mayā sṛṣṭam. "It is given by Me." So how we can deny it? And that is religion.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Puṣṭa Kṛṣṇa: It appears from his question that his idea is that Hinduism is so flexible that whatever condition of life the masses are in, Hinduism will kind of envelop them, and they can still call themselves Hindus. But what you're saying is that actually the standard is there...

Prabhupāda: We have already refuted. There is no such thing as Hinduism in the Vedic conception. It is sanātana-dharma or varṇāśrama-dharma.

Puṣṭa Kṛṣṇa: Is sanātana-dharma so wide that everyone can be...

Prabhupāda: Sanātana means eternal. So na hanyate hanyamāne śarīre (BG 2.20). The identification of the living entity is already described, that it does not perish after annihilation of this body. That is sanātana. So that is meant for everyone. Not that the Hindus, after giving up this body, exist, and the Muslim or Christian does not exist. Everyone exists. Everyone is eternal, so sanātana-dharma is meant for everyone.

Puṣṭa Kṛṣṇa: Is there anyone actually outside of sanātana-dharma then?

Prabhupāda: If he thinks. Otherwise nobody is outside. If you think that you are not... There are so many rascals, they think that with the body everything is finished. But he may think so, but that is not fact. Similarly, if one thinks that "I am not sanātana-dharmi, I am Christian." You may think like that, but actually you are sanatanist. But if you think otherwise, you can think. Who can check it? When Kṛṣṇa says, na hanyate hanyamāne śarīre (BG 2.20), the soul does not annihilate after the destruction of the body, is it meant for the Hindus? Everyone. Everyone is a living entity, everyone is a soul, and he's eternal. And eternal means sanātana.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: Simply demanding for sense gratification. So that is not love of Godhead. That is to select one agent of God and exact from him as much as you can for your sense gratification. That is not recommended in the Vedic religion. Vedic religion, although there are demigods, but the ultimate is oṁ tad viṣṇoḥ paramaṁ padaṁ sadā paśyanti sūrayaḥ. Those who are sūraya, actually advanced, they see to the Viṣṇu paramaṁ padam. Viṣṇor aradhanaṁ param. The worship of Viṣṇu is the supreme worship. So actually everyone should be worshiper of Viṣṇu. And that is Vaiṣṇavism. So Vaiṣṇavism means for everyone or sanātana dharma. That I have already explained. The human.... The living entity is sanātana. Mamaivāṁśo jīva-bhūtaḥ jīva-loke sanātana (BG 15.7). He is sanātana. God is sanātana. The exchange between God and the living entity is called sanātana-dharma or Vaiṣṇavism. So we are teaching that. We are not teaching Hinduism, Muslimism, Christianism. We are teaching how to love God. That's all. There is no question of proselytization. It is the natural. We are, by nature we are lover of God. Just like father and son. The love is already there. It cannot be extinguished. The father and son may be separated for many, many years, but when they come together the affection immediately revives. So we are teaching that, that we have got eternal relationship with God and revive it. We are embarassed by establishing artificial relationship with my family, country, and society, and so-called religions.

Evening Darsan -- August 10, 1976, Tehran:

Dayānanda: You were talking the other morning on the walk about dharma and dharmaḥ projjhita-kaitavo 'tra (SB 1.1.2).

Prabhupāda: Dharma means what God says, that is dharma. But you have created your own dharma. You give up that.

Hari-śauri: He's not referring to sanātana-dharma.

Prabhupāda: Law given by the state, that is law. If you create a law at home, that is not law. Dharma means what is ordained by Kṛṣṇa, God, that is dharma. And other things, that may be temporary. You can create some laws within your family, but that is not generally applicable to others. But when it is given by the government, that is real law. That is applicable to all people. When you go out to the street, you have to abide by the laws of the state, the light. As soon as there is red light, you have to stop. At home you may not make such rules and regulations. But that is within your home, that is not general. Similarly, sarva-dharmān parityajya (BG 18.66) means what you have made at your home, concoction, give up all these dharmas. Here is the real dharma, mām ekaṁ śaraṇaṁ vraja. That is dharma. Everyone has to surrender to Kṛṣṇa or God. So that is real dharma.

1977 Conversations and Morning Walks

Morning Walk -- January 2, 1977, Bombay:

Prabhupāda: No. If you don't like to eat tomato, who is going to force? That is not... (break)

Dr. Patel: Hindu, that is wrong nomenclature. There is no Hindu dharma. It is a..., Hindu is a way of life. Even Muslims live the same way, even Christians live the same way. The sanātana-dharma is the real word. Just use it and then everyone says. I heard it in a letter to American consul about this matter. In there I mentioned sanātana-dharma. I have said sanātana-dharma, not Hindu dharma. I have mentioned like that. Real (indistinct) is the Vedic religion.

Prabhupāda: Because the religion actually means the law given by God. Dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19). Religion is not manufactured.

Room Conversation -- January 8, 1977, Bombay:

Bhavabhūtī: Just today, Śrīla Prabhupāda. Just today from Madras. I closed the bank account there. Also I was in Madras, there's one movie playing there by the government. The name of the movie is called, "From the Indus Valley to Indira Gandhi." It's a government movie put out, and in the movie there's a picture of the Hare Kṛṣṇa devotees chanting and also a display of your books.

Prabhupāda: Acchā?

Bhavabhūtī: And it's giving... This is a movie put out by the government of India, and it included us in it, and it's very favorable for us. It actually includes a picture of devotees chanting, and it shows the books, saying how this sanātana-dharma is being spread to other countries. I think it is very favorable that the government is now accepting us.

Guest (2): Things are going very good for our movement here. Other day I was with one Air India officer, and I told him, "Why don't you attract more tourists and show pictures of Hare Kṛṣṇa and what our activities in India?" To attract more tourists by giving our activities in India. They said we will discuss. They will be discussing with me in the... And of course I will take Girirāja and Gopāla Kṛṣṇa. And one school which is a very famous school in Bombay, center of the city where all the affluent people are staying—that school is very big school, good school—they have agreed that once in a week we can give you forty-five minutes to your...

Prabhupāda: Saṅkīrtana.

Short Dissertations -- May 24-25, 1977, Vrndavana:

Prabhupāda: Which one? Bhagavad-gītā?

Jayapatākā: That was for the magazine, yearly subscription to the magazine. When I showed the cinema, then many of the people, they had... In the villages especially they're very isolated, and so they're always being told by the Muhammadans that "Your religion is just very..., only situated within India. It has no broad scope. Over the whole world Islam has spread. Why you are worshiping Deity? Why...? This..." They are always giving them so many challenges. So when they saw how Kṛṣṇa consciousness is spread over the world, when they saw us chanting, it was as if new life had been given to them. They said, "Now we see that sanātana-dharma has spread throughout the whole world. We are just..."

Prabhupāda: And Deity worship.

Jayapatākā: Yes, and Deity worship everywhere. They are very much eager. Actually if we don't preach there now, in a few years, gradually, time, time, Kṛṣṇa consciousness will fade there because of the Muhammadans' presence. But once they see us, never they'll switch. Never they'll lose their faith, just to see how foreigners have taken. That I have seen.

Prabhupāda: This is our thesis.

Page Title:Sanatana-dharma (Conversations)
Compiler:Visnu Murti
Created:29 of Sep, 2010
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=27, Let=0
No. of Quotes:27