Acyutānanda: In the last part of Kṛṣṇa Book, Mahā-Viṣṇu says that Arjuna is of the capacity of Nara-nārāyaṇa. So they are avatāras also.
Prabhupāda: Yes, yes.
Acyutānanda: But as Arjuna he acts as an ordinary jīva?
Prabhupāda: Yes, there are different types of śaktyāveṣa avatāra. So when an ordinary jīva is specially empowered, he is called śaktya aveṣa avatāra, śatktyaveṣa avatāra, vibhūti. Yad yad vibhūtimat sattvam. He is living entity, but especially empowered. Just like for certain business I give sometimes somebody power of attorney, that "He will do this. He will sign for me." Like that. He is also one of the disciples, but for particular purpose, he is given the power of attorney. In this way when a living entity is empowered specifically to do something, that is called śaktyāveṣa avatāra. Aveṣa avatāra. Kṛṣṇa śakti vinā nāhe nāma pracāra. That is explained in the... These are explained in the Caitanya-caritāmṛta. (break) ...śaktya. Mama tejo-'ṁśa-sambhavam. So śaktyāveṣa avatāra is not viṣṇu-tattva. He is jīva-tattva. So the Lord Jesus Christ or Lord Buddha, they come within the jīva-tattva especial power.
Bhāgavata: They are śaktyāveṣa avatāras.
Prabhupāda: Yes.
Acyutānanda: So Nara-nārāyaṇa Ṛṣi is which?
Prabhupāda: Nara-nārāyaṇa Ṛṣi was a ṣaktyāveṣa avatāra.
Acyutānanda: So Arjuna has no constitutional connection with them, but at that time he was equal, by deputed potency. But they are individuals.
Prabhupāda: Yes, Arjuna is also... Yes, equal to Nara-nārāyaṇa. (break) ...as Nara-nārāyaṇa. Somewhere, I think.