SB 07.12.02 sayam pratar upasita... cited

Expressions researched:
"gurv-agny-arka-surottaman" |"japan brahma samahitah" |"sandhye ubhe ca yata-vag" |"sayam pratar upasita"

SB Canto 7

SB 7.12.2, Translation:

At both junctions of day and night, namely, in the early morning and in the evening, he should be fully absorbed in thoughts of the spiritual master, fire, the sun-god and Lord Viṣṇu and by chanting the Gāyatrī mantra he should worship them.

Srimad-Bhagavatam Lectures

Lecture on SB 7.12.2 -- Bombay, April 13, 1976:

Pradyumna: "At both the junction of day and night, namely early in the morning and in the evening, one should be fully absorbed in the thought of the spiritual master, fire, the sun-god, and Lord Viṣṇu, and by chanting the Gāyatrī mantra one should worship them."

Prabhupāda:

sāyaṁ prātar upāsīta

gurv-agny-arka-surottamān

ubhe sandhye ca yata-vāg

japan brahma samāhitaḥ

(SB 7.12.2)

Samāhitaḥ word is better or the appropriate. Sanātana is also appropriate, but it is better word, samāhitaḥ.

So the first training, how to create a brahmacārī... This is human civilization. Unless one comes to the platform of varṇāśrama-dharma... This Hindu dharma, this is not the proper word. Hindu, this word, is not found in the Vedic literature. It is a foreign word, from Sindu to Hindu. It is the word given by the Muslims. The other side of the Sindu, the Muslim countries begin. So the Muslim used to call this part, the other side of the river Sindu, "Hindu." So our real, this Bhāratavarṣa, real dharma, is varṇāśrama-dharma. Here it is not said, "Hindu dharma." Brahmacārī. Four āśramas-brahmacārī, gṛhastha, vānaprastha, and sannyāsa. So the beginning of life is brahmacārī, how to remain a celibate. It is very scientific. People have neglected this culture and they are suffering. It is so essen... Because they do not know what is the aim of life, so in the Bhagavad-gītā all these people have been described as mūḍha, rascals. They do not know what is the aim of life.

Lecture on SB 7.12.2 -- Bombay, April 13, 1976:

This chance is there in the human form of life. If you want to be elevated to the higher planetary system, you can do that. Yānti deva-vratā devān. Why you are jumping with a jet plane to go to the moon planet? If you prepare yourself... There are methods; otherwise, why Kṛṣṇa says, yānti deva-vratā? "If you want to go to the higher planetary system, you prepare yourself in this life. You'll be next life..." Tyaktvā deham: "You shall go there. Or if you want to remain, go to the planets of Pitrloka, you can go there. And if you prepare yourself to come to Me, back to home, back to God, you can do that." So what should be our aim of life? We shall go to the higher planetary system or back to home, back to Godhead? "Back," we say, because we have come from God. Just like one man is put in the prison house. He has come from his free home. By his work he is criminal; therefore he is put into the prison house. Similarly, we are all part and parcel of God. Our real home is Vaikuṇṭha. But we have come here. How we have come, that is a very mysterious thing; but we are part and parcel. Somehow or other... Bhaktivinoda Ṭhākura has sung, anādi karama phale, padi 'bhavārṇava-jale. Somehow or other we have fallen this. Therefore the real aim of life, how to get out of this bhavārṇava, nescience, that is the aim of life. If we remain again like the monkeys and cats and dogs, eating, sleeping, mating, and dancing, that is not very responsible life. Every man should be responsible. That is Vedic culture, to create responsible man, not varṇa-saṅkara. Therefore Arjuna was very much afraid that "After war the women will be widows, they will be polluted, and varṇa-saṅkara population will come out." Actually that is the fact. After the last war the hippies have come out all over the world. This is the fact.

So if there is varṇa-saṅkara population, that means the human civilization is lost. Therefore here is the civilization, how... In this Śrīmad-Bhāgavatam, Nārada Muni is describing how civilization should be advanced. The first proposal is brahmacārī, how to create brahmacārī. Brahmacārī guru-gṛhe vasan dānto guror hitam. What is that? So what is the duty of the brahmacārī, it is now said. The first duty is that sāyaṁ prātar upāsīta: "They should be taught how to worship the Supreme Lord at least twice in a day," sāyaṁ prātaḥ, "in the morning and in the evening." Tri-sandhya. The prescription is for tri-sandhya. One should take bath three times. In India there is no difficulty. Even in Western countries you have got very good arrangement, hot water and cold water. You can arrange and can take bath. This is essential. Not that sleeping up to ten o'clock. This kind of civilization will not help you. This asuric civilization will degrade the human society. He got the opportunity of elevating himself, even going back to home, back to Godhead. But for want of real civilization they are going again back to monkey and cats and dogs. This is a fact. So the Kṛṣṇa consciousness movement is trying to save them from going back to become cats and dogs. Instead of going back there, they are trying to send him back to God. That is Kṛṣṇa consciousness movement.

So the first teaching is brahmacārī should rise early in the morning. Brahmacārī... That is the general education. It doesn't require that you have to learn some book immediately. No. First of all build your character. Otherwise what is the use of taking degrees if you have no character? Yasyāsti bhaktir bhagavaty akiñcanā sarvair guṇair tatra samāsate surāḥ (SB 5.18.12). If you become a devotee of Kṛṣṇa... Just like in our institution they are being trained up as devotee, so to rise early in the morning is automatically there. There is no separate training. Because he is devotee, he has to rise early in the morning for offering maṅgala-āratika, and you have got our order that everyone must attend the maṅgala-ārati. That is automatically brahmacārī. Eh? Sāyaṁ prātar upāsita. And what is the upāsana? The first guru. Guru, agni, arka—means sun—and then God. Therefore you see in our Deity room there is picture of guru first of all. First of all your guru, then his guru, then his guru—at least four, five generation, because the spiritual knowledge is received through the paramparā. I have received from my guru; you are receiving from your guru; and my guru received from his guru; he received his guru. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). Ādau gurvāśrayam. You cannot learn to become a perfect human being without accepting guru. Then you remain a rascal. Tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). That is the Vedic injunction. If you want to learn that transcendental science, you must approach a guru. Guru principle is the same, not that your guru and my guru will be different. If he is actually guru, then there is no difference between my guru and your guru. Just like a medical man. You consult one medical man; I consult another. That does not mean the medical man is different. They are depending on the same medical science. So guru means the following the same principles. Evam paramparā-prāptam (BG 4.2). The first guru is Kṛṣṇa, the supreme guru. He is the guru of Brahmā even. Brahmā is the first creature of this universe. Tene brahma hṛdā ādi-kavaye muhyanti yatra sūrayaḥ. So Kṛṣṇa is the original guru. Then Kṛṣṇa spoke to the sun-god. Imaṁ vivasvate yogaṁ proktavān aham. So anyone, if we follow Kṛṣṇa, then we are actually guru. And if you do not follow Kṛṣṇa and want to become Kṛṣṇa, then you are rascal. This is the test. If you want to have a perfect guru, then you have to see whether he is speaking on behalf of Kṛṣṇa or on his own behalf. One who speaks on his own behalf, manufactures, he is not guru. He's a rascal. One who speaks on behalf of Kṛṣṇa, he is guru. Therefore guru is so worshiped.

Lecture on SB 7.12.5 -- Bombay, April 16, 1976:

So it is very difficult at the present moment to introduce all these principles because the days are different. If we become very strict, so then... Ordinarily they are not coming. There is no such strict principle, and we are constructing very nice palatial building with attached bathroom and everything complete. Still, people are not coming. This is different days. So it is very difficult to introduce the original way of brahmacarya, vānaprastha, sannyāsa, and gṛhastha. Everything has topsy-turvied. But there is only one way. That is there in the Śrīmad-Bhāgavatam, that "Although this age is full of faults..." Kalau doṣa-nidhe rājan. The Śukadeva Gosvāmī said, "My dear King, Parīkṣit Mahārāja, I have described so many faults of this age, and you must be perplexed. It is just like the ocean of faults. But there is one benefit. That is specially for this age." What is that? Kīrtanād eva kṛṣṇasya mukta-saṅgaḥ paraṁ vrajet: (SB 12.3.51) "If simply this system is introduced, Hare Kṛṣṇa mantra..." Kīrtanād eva kṛṣṇasya. This Hare Kṛṣṇa... Sometimes they come to fight with us that "Why you say 'Hare Kṛṣṇa'? Why you do not say 'Hare Rāma'?" Perhaps you have got experience. But śāstra says, kīrtanād eva kṛṣṇasya. It does not mean that we do not accept Rāma as the Supreme Per... That does not mean. Śāstra said, kīrtanād eva kṛṣṇasya mukta-saṅgaḥ paraṁ vrajet. And it is said in the śāstra that if you chant Viṣṇu-sahasra-nāma, after chanting thousand times Viṣṇu's name, it is equal to one Rāma nāma. And after chanting thrice Rāma nāma, it is equal to one Kṛṣṇa nāma. This is said in the śāstra. So this Hare Kṛṣṇa... Of course, in some Purāṇas the beginning is Hare Rāma, but in many Purāṇas it is Hare Kṛṣṇa. So we have no objection. Either you begin with Hare Rāma or Hare Kṛṣṇa, we have no objection. But the śāstra says, kīrtanād eva kṛṣṇasya. The Rāma and Kṛṣṇa, there is no difference, but why in the śāstra it is said, kīrtanād eva kṛṣṇasya? So Hare Kṛṣṇa is quite to the rulings of the śāstra. There is no discrepancies, although we have no objection. Either you chant Hare Kṛṣṇa or Hare Rāma.

So these things as far as possible we shall introduce, but our main principle is chant. If the brahmacārīs are trained up to rise early in the morning and chant Hare Kṛṣṇa, attend maṅgala-ārati, then go to the sea for taking bath and again come and again attend vaidika school... And Veda-Vyāsa... So Veda-Vyāsa means to study Kṛṣṇa literature. Because nowadays it is not possible that the students, especially foreign students, they will be very much inclined to read from Sāma-Veda, Yajur-Veda, Ṛg-Veda, Atharva-Veda, or pronounce the Upaniṣad, Brahma-sūtra. The time is changed. As far as possible... But there is essence of all these Vedic literature. Bhāṣyāyāṁ brahma-sūtrāṇāṁ vedārtha-paribṛṁhitam. This Bhāgavata, this is the essence of Brahma-sūtra. Nigama-kalpa-taror galitaṁ phalaṁ idam (SB 1.1.3). So we are contemplating to start this brahmacārī-āśrama, so these things should be followed, that the brahmacārī... Sāyaṁ prātaḥ. It is begun here, sāyaṁ prātar upāsitā guru-agny-arka-surottamān. This should be practiced. Surottamān. Especially the Deity. So these are the principles to be followed, that a brahmacārī should always remain dedicated to the guru. Whatever collection he makes, he should offer to the spiritual master, and spiritual master will ask him, "My dear such and such, my dear son, please come and take your prasādam." If he forgets, then we should not go personally. And we should wait or we shall fast. These are the some of the rules and regulation as far as possible. But if we follow the principles of Bhāgavatam, kīrtanād eva kṛṣṇasya mukta-saṅgaḥ paraṁ vrajet (SB 12.3.51). If we... (end)