SB 07.06.25 tuste ca tatra kim alabhyam ananta adye... cited

Expressions researched:
"dharmadayah kim agunena ca kanksitena" |"kim tair guna-vyatikarad iha ye sva-siddhah" |"saram jusam caranayor upagayatam nah" |"tuste ca tatra kim alabhyam ananta adye"

SB Canto 7

SB 7.6.25, Translation and Purport:

Nothing is unobtainable for devotees who have satisfied the Supreme Personality of Godhead, who is the cause of all causes, the original source of everything. The Lord is the reservoir of unlimited spiritual qualities. For devotees, therefore, who are transcendental to the modes of material nature, what is the use of following the principles of religion, economic development, sense gratification and liberation, which are all automatically obtainable under the influence of the modes of nature? We devotees always glorify the lotus feet of the Lord, and therefore we need not ask for anything in terms of dharma, kāma, artha and mokṣa.

In an advanced civilization, people are eager to be religious, to be economically well situated, to satisfy their senses to the fullest extent, and at last to attain liberation. However, these are not to be magnified as desirable. Indeed, for a devotee these are all very easily available. Bilvamaṅgala Ṭhākura said, muktiḥ svayaṁ mukulitāñjali sevate 'smān dharmārtha-kāma-gatayaḥ samaya-pratīkṣāḥ. Liberation always stands at the door of a devotee, ready to carry out his orders. Material advancement in religion, economic development, sense gratification and liberation simply wait to serve a devotee at the first opportunity. A devotee is already in a transcendental position; he does not need further qualifications to be liberated. As confirmed in Bhagavad-gītā (14.26), sa guṇān samatītyaitān brahma-bhūyāya kalpate: a devotee is transcendental to the actions and reactions of the three modes of material nature because he is situated on the Brahman platform.

Prahlāda Mahārāja said, aguṇena ca kāṅkṣitena: if one is engaged in the transcendental loving service of the lotus feet of the Lord, he does not need anything in terms of dharma, artha, kāma or mokṣa. In Śrīmad-Bhāgavatam, therefore, in the beginning of the transcendental literature, it is said, dharmaḥ projjhita-kaitavo 'tra (SB 1.1.2). Dharma, artha, kāma and mokṣa are kaitava—false and unnecessary. Nirmatsarāṇām, persons who are completely transcendental to the material activities of separateness, who make no distinction between "mine" and "yours," but who simply engage in the devotional service of the Lord, are actually fit to accept bhāgavata-dharma (dharmān bhagavatān iha). Because they are nirmatsara, not jealous of anyone, they want to make others devotees, even their enemies. In this regard, Śrīla Madhvācārya remarks, kāṅkṣate mokṣa-gam api sukhaṁ nākāṅkṣato yathā. Devotees are not desirous of any material happiness, including the happiness derived from liberation. This is called anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam (Bhakti-rasāmṛta-sindhu 1.1.11). Karmīs desire material happiness, and jñānīs desire liberation, but a devotee does not desire anything; he is simply satisfied by rendering transcendental loving service at the lotus feet of the Lord and glorifying Him everywhere by preaching, which is his life and soul.

Srimad-Bhagavatam Lectures

Lecture on SB 7.7.22-26 -- San Francisco, March 10, 1967:

So if you are sincerely in God's service, if you are sincerely in Kṛṣṇa consciousness, He knows it. He knows it that you are not anxious. So he will give you intelligence so that you can make progress towards God. And, if you don't want, if you want to make progress in this material change of bodies, then God will give you such intelligence so that you can make your advancement materially. He has given you full freedom. Sarvasya cāhaṁ hṛdi sanniviṣṭo (BG 15.15). In the Bhagavad-gītā you'll find this verse, that He is situated in everyone's heart, and He is giving intelligence. If you want to enjoy this material world by changing different... Because you have to change your body. You are making your next body in this body. There is no certainty what kind of body you are making, but you are responsible for making your next body. As I have several times discussed that the, at the time of death, the mental condition will help you to have another next body, mental condition. So if your mental condition is very nice, whatever you think, God has given you chance: you get next immediately. Similarly, if you think of Kṛṣṇa, then your next body is like Kṛṣṇa. Therefore Kṛṣṇa consciousness is so important. What is the advantage of Kṛṣṇa consciousness? If you acquire the body like Kṛṣṇa, sac-cid-ānanda vigraha (Bs. 5.1), eternal, blissful and full of knowledge, then your botheration of this constant change of bodies, bhūtvā bhūtvā pralīyate (BG 8.19), you become relieved from this business. Nobody wants this, but because we want to enjoy this material world, so we have to accept it. So this is going on. Sarvasya cāhaṁ hṛdi sanniviṣṭo (BG 15.15).

buddher jāgaraṇaṁ svapnaḥ

suṣuptir iti vṛttayaḥ

tā yenaivānubhūyante

so 'dhyakṣaḥ puruṣaḥ paraḥ

(SB 7.6.25)

Now he's giving another hint, that "We have got our three stages of activities." What are those? Intelligence. We are working intelligently while we are awake. Just like we are not asleep, so whatever we work, oh, we work very intelligently, as far as we have got intelligence. Then when we sleep, our intelligence stops. Then mind works. So according to the mind, mind is taking me sometimes somewhere. I am thinking that "I am flying." I am thinking, "I am on somebody's place" or "I have become king." Or "I have become poverty." Or "Somebody is... Some tiger is eating me," and so many things, you sleeping, you dreaming. This is another stage, active stage. Then sleeping stage. And then another stage is which is called deep sleep, deep sleep. Just like you are under chloroform or LSD. That is a kind of sleep only. It is not, does not mean that you have become free from this material bondage. You are simply under some mental condition, sleeping condition. Suṣuptiḥ. Just like our death. What is this death? Death means a sound sleep for seven months. That's all. A sound sleep for seven months. As soon as I give up this body, I enter into another body in sound sleep. And sound sleep, just like you are sleeping sound, somebody is taking you away to another place. You do not know. I have got experience. I have got, underwent some, some surgical operation. So I was under chloroform. So I did not know when I was operated, when I was in the operation table, then who brought me again to my bed. And in this way I did not... But when gradually I got my consciousness, I remember still, that I am sleeping, and then I am dreaming. Then I come to consciousness, active consciousness. This is the position.

Lecture on SB 7.7.22-26 -- San Francisco, March 10, 1967:

So our different kinds of body is being offered by material nature as we want it, and we are enjoying this material world. So Prahlāda Mahārāja says that,

buddher jāgaraṇaṁ svapnaḥ

suṣuptir iti vṛttayaḥ

tā yenaivānubhūyante

so 'dhyakṣaḥ puruṣaḥ paraḥ

(SB 7.6.25)

Now, our point is: never mind what kind of body we are getting next, but I am existing. Whether I am intelligently working during the time when I am awake, or whether I am working under dreams, or whether I am being transferred to another body—I am having sound sleep under chloroform—I am the same. I am the same. I am that eternal soul. This is self-realization. So under all circumstances, either this body or that body, either sleeping or working or under sound sleep, any condition, I am there. This is my identification.

ebhis tri-varṇaiḥ paryastair

buddhi-bhedaiḥ kriyodbhavaiḥ

svarūpam ātmano budhyed

gandhair vāyum ivānvayāt

(SB 7.6.26)

So how I am being carried to different kinds of body, although I am the eternal and existing? How? Now, the very example is here, that gandhair vāyum. Just like vāyu. Vāyu means air. Air is passing through a, I mean to say, garden of rose. So air is carrying the flavor. The aroma of rose is being carried by the air. Now the air is passing through some filthy place, obnoxious, very bad smell, so air is catching. So air has neither this flavor, nor this bad or good. But as it is passing on, according to the association, it is getting certain time of, certain type of flavor and aroma. Similarly, by your association, you are getting different types of body. If you make your association with Kṛṣṇa consciousness, then you get next your Kṛṣṇa body. And if you make your association with non-Kṛṣṇa consciousness, then you'll have this material body, and you have to undergo birth and death repeatedly.

Lecture on SB 7.7.25-28 -- San Francisco, March 13, 1967:

Prabhupāda: (chants maṅgalācaraṇa prayers)

buddher jāgaraṇaṁ svapnaḥ

suṣuptir iti vṛttayaḥ

tā yenaivānubhūyante

so 'dhyakṣaḥ puruṣaḥ paraḥ

(SB 7.6.25)

This verse we have been discussing in our last meeting, that it is very easy to understand what I am. Take the... The description is that buddher jāgaraṇam. When we are, I mean to say, awakened, and we are acting with our intelligence, this is one stage. Then the another stage, that we are sleeping, dreaming. Another stage is that we are in deep sleep, forgetting everything. That is suṣuptiḥ, or deep sleep. Sometimes we want to forget ourself by transferring ourself into that deep sleep, forgetting everything. Actually, that is our natural tendency. When we are too much afflicted with these material activities, anxieties... Because material life means full of anxieties. That is material life.

That is explained in the Śrīmad-Bhāgavatam: tat sādhu manye 'sura-varya dehināṁ sadā samudvigna-dhiyām asad-grahāt (SB 7.5.5). Prahlāda Mahārāja was asked by his father, "My dear boy, what best thing you have learned from your teachers? Will you kindly explain?" So he answered immediately, tat sādhu manye: "To my opinion, my dear father, that is very nice thing." What is that? Tat sādhu manye 'sura-varya dehināṁ asad-grahāt sadā samudvigna-dhiyām. Dehinām means those who have accepted this material body. There are many millions and millions, unlimited number of liberated souls in the spiritual world. They have not accepted this material body. We are conditioned souls. So Prahlāda Mahārāja recommends that "For those who have accepted this material body, and due to acceptance of this material body, they are always full of anxiety..." Nobody can say that "I am freed from all anxiety," beginning from a person lying on the street, up to..., go to the President Johnson. Ask everybody, "Are you free from material anxiety?" Everyone says, "No." Everyone has got some problem. That is material existence. So sometimes, when we are disgusted with this material life, we want to forget, forget all the things. Sometimes a man takes to drinking: "Oh, business anxiety, so many worries, cannot solve. Let me drink. Annh." So sometimes we take to LSD or other intoxicants, gañja, pan. So this is... There is a tendency for suṣuptiḥ, going to the stage of suṣuptiḥ. Sometimes they take injection to sleep soundly. Now there are sleeping pills also, so many things. So actually, as pure spirit soul, I want to forget, but because I do not accept the real path, how to get out of this material existence, therefore we have to accept something, concocted means. That will not save us. That will not save us.