SB 06.02.10 sarvesam apy aghavatam... cited

Expressions researched:
"idam eva suniskrtam" |"nama-vyaharanam visnor" |"sarvesam apy aghavatam" |"yatas tad-visaya matih"

SB Canto 6

SB 6.2.9-10, Translation:

The chanting of the holy name of Lord Viṣṇu is the best process of atonement for a thief of gold or other valuables, for a drunkard, for one who betrays a friend or relative, for one who kills a brāhmaṇa, or for one who indulges in sex with the wife of his guru or another superior. It is also the best method of atonement for one who murders women, the king or his father, for one who slaughters cows, and for all other sinful men. Simply by chanting the holy name of Lord Viṣṇu, such sinful persons may attract the attention of the Supreme Lord, who therefore considers, "Because this man has chanted My holy name, My duty is to give him protection."

Srimad-Bhagavatam Lectures

Lecture on SB 6.2.9-10 -- Allahabad, January 15, 1971:

Sarveṣām apy aghavatām idam eva suniṣkṛtam. Suniṣkṛtam. Nāma-vyāharaṇaṁ viṣṇor yatas tad-viṣayā matiḥ. Now, the Viṣṇudūta says, sarveṣām apy aghavatām. Aghavatām means those who are sinful. Agha means sin, and vatām means who are possessors of sinful life. Sarveṣām, "Of all kinds of sinful persons," sarveṣām apy aghavatām idam eva suniṣkṛtam, "this is the only process by which he can become immediately freed from the reaction." Idam eva suniṣkṛtam. What is that? Nāma-vyāharaṇam: "Simply chanting this mantra," vyāharaṇa. Nāma-vyāharaṇaṁ viṣṇoḥ. Not that any other name. The foolish persons, they say that "You chant any name, any name," sometimes demigods' names, sometimes his beloved's name. They think that any name, chanting... Because the Māyāvādīs, they think that everyone is God—"Even the demigods, they are God. I am God. You are God"—therefore they say that any name you chant and you will be free. But that's not a fact. Here it is said clearly, vyāharaṇaṁ nāma viṣṇoḥ: "Only the Supreme Personality of Godhead Viṣṇu's name," viṣṇu-sahasra-nāma. There are list of one thousand names of Viṣṇu. So Kṛṣṇa and Viṣṇu, the same, and it is stated in the śāstras that by chanting one thousand holy names of Viṣṇu you can get the result of chanting..., once chanting the name of Rāma. If you, say, only chant Rāma, by this chanting, you immediately get the result of chanting thousand times Viṣṇu's name. And by chanting three times Lord Rāma's name you get the result of chanting once Kṛṣṇa's name. Therefore by chanting Kṛṣṇa's name you get all the good results.

Lecture on SB 6.2.9-10 -- Allahabad, January 15, 1971:

Caitanya Mahāprabhu therefore recommends this. He recommends, not that He has manufactured. He recommends the shastric injunction: harer nāma harer nāma harer nāmaiva kevalam (CC Adi 17.21). So the harer nāma or viṣṇu-nāma or devotional service to Viṣṇu... Śravaṇaṁ kīrtanaṁ viṣṇoḥ (SB 7.5.23). You should always remember this, because sometimes rascals mislead that "Any name." In Bengal it is very popular. There is a party, they chant kālī-kīrtana. "Kālī, Kālī, Kālī," imitation. Or there are so many so-called avatāras. There was another rascal, he added his wife's name. Yes. And the rascal, foolish scholars also accepted. Yes. "Haro kusuma, haro kusuma, kusuma kusuma, haro," like that. The rascal's name was Haro, and his wife's name was Kusuma, so he made a mantra, "haro kusuma, haro kusuma, kusuma kusuma, haro haro." (laughter) And the rascal followers also accepted that this is... So this is going on. A Māyāvādī philosophers, they are so dangerous that they mislead their followers to the hell. Caitanya Mahāprabhu has therefore strongly warned, māyāvādi-bhāṣya śunile haya sarva-nāśa: (CC Madhya 6.169) "If you attempt to hear some Māyāvādī philosopher, then your life will be spoiled. Your path to devotional service will be blocked, so don't try to hear a Māyāvādī." This is the recommendation by Caitanya Mahāprabhu. So we should always remember, when there is question of chanting the holy name, that means Viṣṇu, not any other's name. Vyāharaṇaṁ viṣṇor yatas tad-viṣayā matiḥ.

Lecture on SB 6.2.9-10 -- Allahabad, January 15, 1971:

So the...

sarveṣām apy aghavatām

idam eva suniṣkṛtam

nāma-vyāharaṇaṁ viṣṇor

yatas tad-viṣayā matiḥ

(SB 6.2.10)

So by chanting Hare Kṛṣṇa mantra one becomes free from sinful reaction. Not only that, he becomes very soon a devotee. Yatas tad-viṣayā matiḥ. Yataḥ means simply by chanting. Here it is clearly stated, nāma-vyāharaṇam, chanting of the holy name. Vyāharaṇam means chanting. Nāma-vyāharaṇaṁ viṣṇoḥ, "of Lord Viṣṇu." So not only he becomes free from all sinful reaction of his life, but yatas tad-viṣayā matiḥ: his mind becomes fixed up in the lotus feet of Kṛṣṇa. So try to understand what is the result of chanting, simply by chanting Hare Kṛṣṇa mantra. Therefore Caitanya Mahāprabhu recommends, harer nāma harer nāma harer nāmaiva kevalam (CC Adi 17.21). So without offense, without committing offense, if we regularly chant this Hare Kṛṣṇa mantra, then we remain freed from all sinful reaction of life and our attachment for the Supreme Lord in devotional service increases. Yatas tad-viṣayā matiḥ. Brahma-vādibhiḥ. Brahma-vādī means those who are very much fond of Vedic rituals, performances, yajñas. There was an argument, conversation with Haridāsa Ṭhākura and a brāhmaṇa. The Haridāsa Ṭhākura says that offenseless chanting of the holy name of Lord, one not only becomes free, not only he becomes brahma-bhūta (SB 4.30.20), but his love of Godhead manifests. The dormant love of Godhead manifests and automatically he is liberated. So that brāhmaṇa protested that "Don't exaggerate your chanting in this way. One becomes liberated after performing so much austerities, penances, and you say simply by chanting Hare Kṛṣṇa? This is too much exaggeration." So there was argument, and the argument increased, and there was cursing also, and Haridāsa Ṭhākura was a little bit agitated, and the brāhmaṇa became offender and he suffered. That incidence is described in the Caitanya-caritāmṛta.