Riot

Expressions researched:
"riot" |"rioting" |"riotous" |"riots"

SB Preface and Introduction

SB Introduction:

In Kali-yuga only the saṅkīrtana yajña is recommended for all practical purposes. Speaking in this way, the Lord finally convinced the Kazi, who became the Lord's follower. The Kazi thenceforth declared that no one should hinder the saṅkīrtana movement which was started by the Lord, and the Kazi left this order in his will for the sake of progeny. The Kazi's tomb still exists in the area of Navadvīpa, and Hindu pilgrims go there to show their respects. The Kazi's descendants are residents, and they never objected to saṅkīrtana, even during the Hindu-Muslim riot days.

SB Canto 4

SB 4.20.15, Purport:

This combination of fools and rascals and śūdras cannot bring about peace and prosperity in this world. Therefore we find periodic upheavals in society in the forms of battles, communal riots and fratricidal quarrels. Under these circumstances, not only are the leaders unable to lead the people toward liberation, but they cannot even give them peace of mind. In Bhagavad-gītā it is stated that anyone who lives on concocted ideas, without reference to the śāstras, never becomes successful and does not attain happiness or liberation after death.

CC Adi-lila

CC Adi 17.128, Purport:

To convert a Hindu into a Muslim was an easy affair in those days. If a Muslim simply sprinkled water on the body of a Hindu, it was supposed that the Hindu had already become a Muslim. During the transition of the British in Bangladesh during the last Hindu-Muslim riots, many Hindus were converted into Muslims by having cows' flesh forcibly pushed into their mouths. Hindu society was so rigid at the time of Lord Caitanya that if a Hindu were converted into a Muslim, there was no chance of his being reformed. In this way the Muslim population in India increased. None of the Muslims came from outside; social customs somehow or other forced Hindus to become Muslims, with no chance of returning to Hindu society. Emperor Aurangzeb also inaugurated a tax that Hindus had to pay because of their being Hindus. Thus all the poor Hindus of the lower class voluntarily became Muslims to avoid the tax. In this way the Muslim population in India increased.

CC Adi 17.148, Purport:

There were even invitations from Muslim houses to Hindu houses and from Hindu houses to Muslim houses. Both the Hindus and the Muslims accepted the invitations to go to one another's houses to attend ceremonial functions. Even until fifty or sixty years ago, the relationship between Hindus and Muslims was very friendly, and there were no disturbances. We do not find any Hindu-Muslim riots in the history of India, even during the days of the Muslims' rule over the country. Conflict between Hindus and Muslims was created by polluted politicians, especially foreign rulers, and thus the situation gradually became so degraded that India was divided into Hindustan and Pakistan. Fortunately, the remedy to unite not only the Hindus and Muslims but all communities and all nations can still be implemented by the Hare Kṛṣṇa movement on the strong basic platform of love of Godhead.

CC Adi 17.222, Purport:

As a result of this grave injunction by the Kazi, even at present the descendants of the Kazi's family do not oppose the saṅkīrtana movement under any circumstances. Even during the great Hindu-Muslim riots in neighboring places, the descendants of the Kazi honestly preserved the assurance given by their forefather.

CC Madhya-lila

CC Madhya 25.193, Purport:

Five hundred years ago in India, the Hindus were so rigid and strict that if a Muslim would sprinkle a little water from his pitcher upon a Hindu, the Hindu would be immediately ostracized. Recently, in 1947, during the partition days, there was a big riot between Hindus and Muslims, especially in Bengal. The Hindus were forcibly made to eat cow's flesh, and consequently they began crying, thinking that they had become Muslims. Actually the Muslims in India did not come from the country of the Muslims, but Hindus instituted the custom that somehow or other if one contacted a Muslim, he became a Muslim. Rūpa Gosvāmī and Sanātana Gosvāmī were born in a high brāhmaṇa family, but because they accepted employment under a Muslim government, they were considered Muslims.

Light of the Bhagavata

Light of the Bhagavata 21, Purport:

In this age of Kali, when a slight difference of opinion leads to quarrel, even to the extent of riots, it is the duty of the intelligent men, the brāhmaṇas, to selflessly inspire the richer people to sacrifice for this purpose. It is suggested herewith that the men of the intelligent class should not themselves try to become kṣatriyas or vaiśyas, nor should they engage themselves in the occupations of the various other classes; rather, the brāhmaṇas should simply guide them in spiritual cultivation, just as the wind carries the clouds to other places to pour water. The wind itself does not take up the responsibility for pouring water.

Bhagavad-gita As It Is Lectures

Lecture on BG 3.21-25 -- New York, May 30, 1966:

Yes. He was killed by violence. And his idea... He wanted to make Hindu-Muslim unity in India. The British government fabricated the Hindu-Muslim riots, and lastly, at last also, their purpose was fulfilled by partition of India, Pakistan and India. Now, Mahatma Gandhi worked throughout his whole life just to make a unification of the Hindus and Muslims. Unfortunately, at last, he had to see that the Hindus and Muslims of India were divided into Pakistan and India. And his nonviolence also failed.

Lecture on BG 4.16 -- Bombay, April 5, 1974:

He has no connection with Bhagavad-gītā. They are simply trained up for sense gratification. In Western countries also—for sense gratification. Which is to be suppressed, sense gratification, that education is given. They do not know what is karma and what is vikarma. Now, when the students become disobedient and they create riots and set fire in the buses, then they lament. But why you have educated the students like that? Who is responsible for this? The rascals, they do not know. Here is Kṛṣṇa prescribing. Kiṁ karma kim akarmeti kavayo 'py atra mohitāḥ. Even learned men, they become bewildered. Tat te karma pravakṣyāmi.

Lecture on BG 7.15-18 -- New York, October 9, 1966:

They are called iconographer, iconographer. There are two classes of men: iconoclast and iconographer. Those who imagine the form of God, they are not jñānī, they are iconographer. And those who think that "I have killed God" or "I have finished God," they are iconoclast. Just like in India we have experienced during British days. There were Hindu-Muslim riots. So the Hindus would go to the mosque of the Muslim and break it, and the Muslim would go the temples of the Hindus and break the idol. And they'll think that "We have finished Hindu's God." Just like Hindus also think, "Oh, we have broken their mosque.

Lecture on BG 7.15-18 -- New York, October 9, 1966:

Therefore I have broken their God." These are foolishness. In another case... I have got experience. When there was, I mean to say, noncooperation movement of Gandhi's, the people became riotous, and they began to break anything government, especially the post boxes on the street. They thought by breaking the post boxes they are finishing the post office.

So these are foolishness. They are not jñānī. One who has got real conception of God, they have no quarrel with each other. All the history of religious fight, Hindu-Muslim or Christian-non-Christian, they are all ignorant. They are all ignorant. One who is in the knowledge, he knows that God is one. God cannot be Hindu. God cannot be Muslim. God cannot be Christian. God is God.

Srimad-Bhagavatam Lectures

Lecture on SB 1.3.25 -- Los Angeles, September 30, 1972:

No. Nobody will accept. So similarly, this Kali-yuga is so dangerous that gradually we are becoming involved in more difficulties. That is the way of Kali-yuga. The symptom of Kali-yuga is disagreement, fight, quarrel. Kali means this quarreling, fighting, unnecessarily fighting. Just like recently in India we have seen. Formerly there was Hindu-Muslim riot, sporadic riot in some village. Say, some fifty men this side, some fifty men that side, they fought, say, for two hours, and it is finished. Again they are friendly. Now, since India has become independent, the Muslims have become Pakistan and the other part... They are not all Hindus. Suppose Hindus, they have become Hindustan. They organizedly fight. Now recently, last year, they fought and spent millions of dollars unnecessarily. This is going on. This is called Kali-yuga. Unnecessarily they will disagree, unnecessarily they will fight and spoil energy, spoil money.

Lecture on SB 1.8.31 -- Mayapura, October 11, 1974:

The ratio is the same, half. Similarly, these big, big men, these big, big politicians, they are struggling exactly like the insect. The whole life, they struggle. And in the morning, at a certain time, they're heap, heaps of dead body. That's all. We have seen it in Calcutta. When there was Hindu-Muslim riot, they fought, and in Bhag Bazaar there were heaps of dead bodies. And when it is dead body, nobody could understand who is Hindu and who is Muslim. Simply it was to be cleared from the road. So our position is like that.

Lecture on SB 3.25.23 -- Bombay, November 23, 1974:

So the more we are in bodily concept of life, the suffering is more. Nowadays new things have developed: nationalism, communism, communalism, so many things. Sufferings are more. We have seen in 1947 in Calcutta Hindu-Muslim riot—more suffering because one is thinking, "I am Hindu," one is thinking, "I am Muslim." But if one is advanced in Kṛṣṇa consciousness, then they will not suffer. They will not unnecessarily fight, "Because I am Hindi or because you are Muslim, therefore we have to fight." No. Because if both of them know that "I am not this body. Therefore I am neither Hindu nor Muslim. I am eternal servant of Kṛṣṇa," then where is the suffering of Hindu-Muslim riot? The understanding is missing. Because people are being educated to become more bodily conscious, therefore their sufferings are increasing. Sufferings are increasing.

Lecture on SB 6.1.17 -- Denver, June 30, 1975:

When there is characteristics of a brāhmaṇa, then you should accept him as a brāhmaṇa. Not whimsically. Similarly, kṣatriya, he must be very strong and chivalrous and never be go, I mean, fly away from battle. They should come forward when there is some battle, riot. They should give protection. They are kṣatriyas. And vaiśya means... Now, the brāhmaṇas, they are not going to produce food or other things. They are simply for knowledge, giving the best knowledge to the human society. There is a need of brāhmaṇa. Everyone śūdra, simply working hard and because they are accusing, "Oh, you people are escaping..." What is escaping? We are giving the best knowledge to the human society.

Lecture on SB 6.1.32 -- San Francisco, July 17, 1975:

So they became surprised, "Who are these persons? They are interfering with our business. We have come from supreme authority, magistrate." Just like police comes with his warrant of magistrate—nobody can check it. If somebody wants to check it, then he will be punished. The whole government force is behind the warrant of the police. Nobody can check it. If there is riot, then government will bring military forces to accept. So this is called ruling. So we are under these rulings. However foolishly we may declare we are independent, that is our completely foolishness. When the warrant is there, you cannot check it. The whole power is behind. Either you become the great scientist or philosopher, when the warrant of death will come from Yamarāja, there is no power to check it. Therefore they were surprised, that "Who is this foolish?" But they saw that the persons, they are coming from Vaikuṇṭha. They had different features, so beautiful, four handed, nicely decorated. So they were surprised.

Lecture on SB 7.9.8 -- Seattle, October 21, 1968:

No. It is generally said that whenever there is discrepancies in the matter of discharging religious principles and whenever there is too much prominence of irreligiosity, at that time the Lord appears. Yadā yadā hi dharmasya (BG 4.7). This is stated in the Bhagavad-gītā. So because it is... Just like as soon as there is some riotous condition in any quarter or any part of the city, there is police action immediately. So this is God's kingdom, either this material or spiritual. So everyone has to obey the God's law. That is religion. Religion means... What do you mean by religion? Religion means... Just like good citizen. What do you mean by good citizen? Who obeys the laws of the state. So what is religion? Religion means to obey the laws of God. That's all. Religion. Religion you cannot manufacture, just like you cannot manufacture law. Law is made by the state. You cannot manufacture law. If you say, "I have manufactured this law," who cares for your law?

Nectar of Devotion Lectures

The Nectar of Devotion -- Bombay, January 4, 1973:

Without being Kṛṣṇa conscious, there cannot be blissful life. If, if... You may rest assured. You may try in so many ways. Andhā yathāndair upanīyamānāḥ. Leaders may try. It will not be possible. Take, for example, in India. We thought, "If the Britishers go away, so, then we'll be happy. There will be no Hindu-Muslim riots. There will be..." So many things we conjectured. "It will be Rāma-rājya." But what is the Rāma-rājya? Now everything there is fight. Now there is no Hindu-Muslim riot. Now Andhra and other provinces, they're fighting. So fighting will remain, unless we are Kṛṣṇa conscious. Go on.

General Lectures

Lecture -- Bombay, November 2, 1970:

Just like in India, our independence movement was started by Mahatma Gandhijī for uniting all the different section of the people, but actually, the result was that instead of being united, India was partitioned. And the partition has become so poisonous that formerly there was only sporadic Hindu-Muslim riots in some place; now there is organized fighting between Pakistan and Hindustan. So although the tendency is to unite, but in fact, it is not being united; they are becoming disunited more and more—not only the Hindus and Muslims. Now in India, there are many provincial questions. Just like in Andhra the fight is going on for separation. Punjab is already separated. So actually, we are not being united. We are being separated. So the ideals of human society "is broader than in the Middle Age, and the world tendency is towards one state or one human society.

Pandal Lecture -- Bombay, January 14, 1973:

Just like in India our independence movement was started by Mahatma Gandhiji for uniting all the different section of the people. But actually, the result was that instead of being united, India was partitioned. And the partition has become so poisonous that formerly there was only sporadic Hindu-Muslim riots in some place; now there is organized fighting between Pakistan and Hindustan. So although the tendency is to unite, but in fact it is not being united. They are becoming disunited more and more. Not only the Hindus and Muslim. Now in India there are many provincial questions. Just like in Andhra the fight is going on for separation. Punjab is already separated. So actually we are not being united. We are being separated.

1968 Conversations and Morning Walks

Talk Before Class -- November 29, 1968, Los Angeles:

Prabhupāda: So we have to take care. What can be done? Now you should be very careful, and somebody must remain there always.

Govinda: We live in a very good quarter though. They live by Watts and that's the... They live by Watts district, and Watts district is very notorious. There were seven-day riots of shooting and Negro revolts there about two years ago, three years ago. We live in a very nice quarter, but where they're living is in a very bad place.

Prabhupāda: So you will continue to live there?

Tamāla Kṛṣṇa: Yes, it's in La Palma. It's not directly in the worst area. It's not in Watts county. It's in a different area, but still... Where you live is very good though. I don't think there would be any theft. More safe.

Prabhupāda: Yes. It appears very respectable quarter. All right. Read.

1972 Conversations and Morning Walks

Room Conversation -- February 12, 1972, Madras:

Prabhupāda: Lalaji was governor in West Bengal.

Guest: How you have... Yes. I was called governor for some time there. I liked the place when I was there. They were all very kind. They had settled down after a lot of rioting and, and (indistinct), and all that, they had settled down.

Prabhupāda: Yes.

Guest: They were all very good to me. They looked upon me as a, an impartial man, which is a very great compliment in our country. Now you have undertaken a very great task. I am not competent to discuss or comment upon it.

Prabhupāda: No. I think you are the best man to comment upon it.

Morning Walk Conversation -- September 28, 1972, Los Angeles:

Jayatīrtha: Actually people are seeing that more and more all the big problems are being created at universities, all the university students are rioting and becoming restless, Communists...

Prabhupāda: Because the knowledge has begun from wrong conception of life.

Jayatīrtha: They see that they are being cheated, yet they are cheating others also.

Svarūpa Dāmodara: Just like Śrīla Prabhupāda says, there are so many departments of knowledge in all the universities, but the most important department of knowledge, what is the purpose of human life, is left out.

Morning Walks -- October 1-3, 1972, Los Angeles:

Svarūpa Dāmodara: So this propensity will increase in this Kali-yuga.

Prabhupāda: Yes. (break)

Jayatīrtha: ...so many riots by the students at the university there that the shopkeepers in the local area are suing the State because the windows have been broken so many times and so much merchandise has been stolen by the students, they think the State should pay them back.

Prabhupāda: Yes, they must. The State must be responsible. What the State reply?

Jayatīrtha: Well, they're having to litigate in court over it. The State doesn't want to do it. So this university there is one of the most famous universities in the whole country. They spend so many millions of dollars to maintain it nicely. (break) (dog barking) ...changing their bodies in particular ways to make them look (indistinct).

Prabhupāda: When you do not take care of God, you must take care of dog. (laughter) (end)

Room Conversation with Kenneth Keating, U.S. Ambassador to India -- October 14, 1972, New Delhi:

Prabhupāda: Fire, mind, intelligence, ego. These eight elements. Kṛṣṇa says that "They are my energies." The things which are made by Kṛṣṇa's energy, how you can claim your property? Suppose a carpenter comes, you give him money to prepare some chair. The money is your energy. Now when the chair is prepared, he cannot claim that "I have prepared this chair. It is my property." No. It has been made with my energy; therefore it is my property. So if you make analysis of this whole cosmic situation you will find that everything is made out of the energy of God. Then how you can claim that "I am proprietor"? This is false. This is called māyā. Just like we have seen in Calcutta when there was a (indistinct) during the transition state. Britishers are going on. There was a great Hindu-Muslim riot. Now they fought, Hindus and Muslims, and they died. After death, they're lying piles of dead body. No more Hindu and Muslim. It is simply lump of matter.

1974 Conversations and Morning Walks

Morning Walk -- April 23, 1974, Hyderabad:

Akṣayānanda: It said that eight people were shot in Aurangabad with student riots, and the police got their guns and they started to shoot all the people. The same thing is happening in Gaya. The students are protesting against this and that. It said that they were protesting against degradation.

Prabhupāda: Degradation?

Akṣayānanda: Yes. That is supposed to be the reason for their rebellion. They are protesting against corruption and degradation.

Prabhupāda: But the rascals, why they themselves do not, be not reformed? Protesting against degradation. Why you are degraded? What is that protest? You are degraded. You reform yourself. That they will not do. Protest against degradation. Are you not degraded? Are you pure? So what is the use of protesting? You reform yourself. They can protest in this way that our guardians, our government, they have degraded ourselves. But that's all right.

1975 Conversations and Morning Walks

Morning Walk -- June 17, 1975, Honolulu:

Siddha-svarūpa: ...not right, rioting. Chaos.

Prabhupāda: And what they will create, chaos? They have no strength.

Siddha-svarūpa: Well, they burn their mattresses and they...

Prabhupāda: One slap is sufficient. (break) ...first-class man.

Upendra: That is if they have money, Prabhupāda. The poor man he suffers more.

Prabhupāda: Anardhena naya-rahitam.. This is stated in Bhāgavatam: "If you have no money, then you won't get justice." You can purchase justice. This is Kali-yuga. Anardhena naya-rahitam. (break) What people mean by religion? (break) ...not serious. Nobody is serious about religion. So what do they think about religion?

Morning Walk -- August 6, 1975, Detroit:

Prabhupāda: By the neighbors.

Ādi-keśava: Yes. (break)

Brahmānanda: ...heard one report that the mayor of this city, he prevented a race riot. He personally prevented there being a race riot. Recently one white man killed a black man. So the blacks then were attacking his shop, and the mayor personally came and subdued the crowd. He was able to prevent the riot.

Prabhupāda: Recently?

Brahmānanda: Yes. (break)

Ādi-keśava: ...see that in those deer up there, that the one with antlers, the horn coming out of his head, he is the male. He thinks he is in charge of all of the females. He will fight anyone who comes after them, any other deer who comes after them. And he thinks, "I am so strong. I am so brave." He tries to protect them all and chase them away. That one in the center there.

Morning Walk -- October 7, 1975, Durban:

Puṣṭa Kṛṣṇa: Sometimes over pay, that they're not getting enough money, they will riot. And the white policemen, they come and shoot them.

Prabhupāda: Hm?

Puṣṭa Kṛṣṇa: Yes. Simply shoot them.

Prabhupāda: Shoot.

Puṣṭa Kṛṣṇa: Kill them.

Prabhupāda: Hm. They are keeping them in control. That is the way they should be kept in control, śūdras. (break)

Morning Walk -- Durban, October 13, 1975 :

Prabhupāda: Victim of European propaganda. He used to take "Anything Indian, bad. Anything Indian, bad." Not only he. Later on, all the so-called educated persons, they took it for granted that "Whatever is done in London, that is first-class, and whatever is Indian original, that is all bad." And they controlled the native princes. So many things. It is a big history, how they killed India's original culture. And then Hindu-Muslim riots, friction, fighting between Hindus and Muslims and dividing them.

Puṣṭa Kṛṣṇa: You said that the British instigated the Muslims.

Prabhupāda: Yes.

1976 Conversations and Morning Walks

Morning Walk -- March 13, 1976, Mayapur:

Prabhupāda: He has got ten lakhs of rupees because he collects the bribe from others and pay to the police. Everyone knows. There was one Mullik, now, on that Mahātmā Gandhi Road. His business was that. He was collecting. That quarter, our quarter, was full of pocket, pickpockets, guṇḍās. Pickpockets, gundas, in our childhood they were our neighborhood. (laughs) I remember when I was child I was coming, and the pickpocket was pickpocketing, and he was... He was doing like that: "Don't speak. Don't talk." I have seen all this. And whenever there was any riot, so we were accustomed to see everything. When there was Hindu-Muslim riot, one boyfriend told me, "Oh, don't go to your house. It is... A great riot is..." I thought, "Riot is going on daily." It was the same thing. (break) ...quarter. Induriya prakāra(?)

Talk at Radha-Govinda Mandir -- March 24, 1976, Calcutta:

Prabhupāda: In those days who cared for the father? We were coming and.... It was not so congested. There was a riot, Hindu-Muslim riot. This quarter is Muslim quarter. Oh, in 1911 that was a dangerous day. Perhaps I would have been killed. Riot. Very big riot. This was my school, here, this building. This was my school. And college was Scottish Churches. In this ground we used to play football. Yes.

Puṣṭa Kṛṣṇa: Hare Kṛṣṇa. You used to take Jagannātha right through the streets?

Prabhupāda: Yes.

Puṣṭa Kṛṣṇa: How far would you carry Jagannātha?

Morning Walk -- June 10, 1976, Los Angeles:

Rāmeśvara: Many modern sociologists, they are predicting that in twenty or thirty years the population will increase so much on this planet that the cities will be very, very crowded, and there will be many, many new problems: no room for so many cars and not enough food, not enough housing. They predict very, very.... And then the result will be rioting. So many people will not have enough food and good places to live that they will...

Prabhupāda: So why don't you go back to home, back to Godhead? (laughs) We are trying to save them. Why you are rotting in this problem? (out of car) That reporter?

Rāmeśvara: "No obstacle."

Hari-śauri: "Death is not a problem."

Morning Walk -- June 10, 1976, Los Angeles:

Prabhupāda: They are predicting so many problems, and still the rascals will say there is no problem. Padaṁ yad vipadām. The material world is so made that in every step there is problems. (break) ...na teṣām.

Rāmeśvara: They say that as the population increases in the cities, there must be rioting and fighting. There will be so many people without the minimum necessities of life, so much exploitation of the rich upper class.

Prabhupāda: Why not go to New Vrindaban? That they will not do.

Rāmeśvara: There is no training how to live in New Vrindaban. They are educated only to live in the cities and work like mūḍhas. Even now.... One of the biggest problems that they're predicting is unemployment. They cannot...

Prabhupāda: Yes. In America it has begun, what to speak of other countries.

1977 Conversations and Morning Walks

Room Conversation -- January 3, 1977, Bombay:

Prabhupāda: I had such experience. I had some experience in my childhood in 1911. I was thirteen years old. There was a riot. So our house was there in Mahātmā Gandhi Road, and all sides Muhammadans. We are simply... The Mulliks and our house are simply some respectable men. Otherwise it was surrounded (surrendered?) by... That is called Kwalabala and Bastik, all Muhammadans, backside fully Muhammadans. So the riot was there, and I went to play. There is a square, Marker(?) Square. So I did not know the riot has taken place. I was coming home. So one of my class friends said that "You do not go to your house. That side is rioting now." So because we are in the Muhammadan quarter, this fighting between two parties, that was going on. It is usual. So I thought it may be like that, that two guṇḍās are fighting. I have seen.

Room Conversation -- January 3, 1977, Bombay:

Prabhupāda: So I was child, a boy. I became... "What is this happening?" In the meantime all, my father, mother, members: "Oh, the child has not come." They became so mad, they came out of home expecting, "Wherefrom the child will come?" So what could I do? When I saw, then I began to run towards our house, and one Muhammadan, he wanted to kill me. He took his lāṭhi and actually... But I passed through some way or other. I was saved. So as soon as I came before our gate they got their life. So without speaking anything I went to the bedroom, and it was in the month of... It is winter. So I... Without saying anything I laid down, wrapping myself with quilt. So that time I was rising: "Is it ended? The riot is ended?" I was asking. I remember. So I would have been killed in that riot. So I have got experience of this riot. That is the first riot in Calcutta, in 1911.

Room Conversation -- January 3, 1977, Bombay:

Setterji: I was passing on my car after Pakistan from Laul(?) and they put bomb, hand grenade, and the back glass broken, but we...

Prabhupāda: Saved. Kṛṣṇa saved. Unless Kṛṣṇa saves, who can? So I had the experience of riot in Calcutta in my childhood.

Setterji: (Hindi)

Prabhupāda: At any moment.

Setterji: "Who are afraid from death? Come on!" challenging... (Hindi)

Prabhupāda: (Hindi) Soldiers, they forget that "We have to die." They fight for... That is another madness. In Hindi it is called kunchariya.(?)

Setterji: Kunchariya. (Hindi) That is... Ah.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: Whatever you do, that is for you. It is not Kṛṣṇa's actual position. It is for you: "Yes. You see? I am dying." Just like sometimes Hindu-Muslim riot, many Deities of Kṛṣṇa, all broken. So the Muhammadans, they think, "Now Hindu's Deity I have broken. Finished."

Hari-śauri: "God is dead."

Prabhupāda: "God is dead." So it is like that. By breaking the Deity, he thinks that "Now Hindu's Kṛṣṇa is dead now, finished. We have finished." (laughs) But does it mean that he has broken the Deity, therefore Kṛṣṇa is finished? But he thinks like that, "Yes, we have finished the Hindu Deity." So that he will continue his foolishness that "These people worship idol and we can break that, finish." This is the answer.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: They do not accept incarnation. They do not accept God. Where is the question of incarnate? "Here is our leader." So they did not believe in God. And Buddha said, "Never mind. There is no God. You haven't got to believe in God. You believe me or not?" "Yes, sir, I believe you." That is cheating. He's God. He's supporting that "Don't believe in God. But believe me." (laughs) This is cheating. He supported them: "Yes, there is no God. But what I say, you believe?" "Yes. What you say, we shall believe." This is cheating. Sanmohāya sura-dviṣam. Mohaya. So God has to deal with so many rascals, fools, in this material world. Sometimes He displays His pastime like that. Therefore who will understand? Only the devotees will understand. So you do not understand Kṛṣṇa. We are devotees of Kṛṣṇa. We know the secret. To keep you perpetually in darkness, He manifested such līlā that He is dead, finish. Just like the idol-breaker. They think, "Now their Kṛṣṇa is finished. We have broken." During Hindu-Muslim riot they do that. They break their mosque, and they break their temple and idol also.

Room Conversation -- January 29, 1977, Bhuvanesvara:

Prabhupāda: Just like here it happened, Hindi and English. That enviousness is always there. I have seen in Montreal. All the officers, they are speaking in French. They won't talk in English. Airport. Purposefully. And there was fight, regular fight between these French speaking and English speaking, riot. People are so foolish. So it is bilingual. In everything, English and French. If you put one notice, it must be in English and French, as here (chuckling) they in the provincial language, Oriya, and Hindi, state language, and English for outsiders-three languages. You'll see in the railway station the local language and the Hindi language and English. Actually people take advantage of the English language and little more from the Hindi. Local language nobody knows. Just like we do not know what is Oriya.

Morning Conversation -- April 30, 1977, Bombay:

Prabhupāda: They created untouchables, repressed, sidual,(?) so many partition.

Tamāla Kṛṣṇa: Who created them?

Prabhupāda: Britishers. Then, when Gandhi tried to accommodate them, then rupture between Hindu-Muslim, Muslim League, riot. To keep their kingdom they were doing... So many innocent persons were massacred. Anyāyena artha-sañcayan. The Britishers committed so many sinful activities. They will suffer.

Tamāla Kṛṣṇa: Now they're suffering for it.

Prabhupāda: Everyone is doing.

1973 Correspondence

Letter to Tamala Krsna -- Mayapur 5 June, 1973:

What has happened to the new act of February 1973 declaring the tenant of the land to be considered proprietor or owner. Anyway, I have already written to Giriraja my opinion of what should be done.

Had it been the case of some Mohammedan, there would have been great riot. But Hindus are such cowards, therefore no action has been done.

Regarding Hrsikesa das, he may come here to Mayapur and I will discuss with him what his engagement shall be. He speaks fluent Bengali, so he may teach the local boys here at our school.