So just to invoke or revive the dormant Kṛṣṇa consciousness. Therefore this bhakti process has to be... And Kṛṣṇa also says: bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ (BG 18.55). If we, because the simple process is: if you understand Kṛṣṇa tattvataḥ, tattvataḥ, in truth, then your life is successful. As soon as you understand Kṛṣṇa tattvataḥ, then tyaktvā dehaṁ punar janma naiti (BG 4.9). You don't, won't have again in this material world. Don't get any material body. You go back home, back to Godhead. And this tattvataḥ, to understand Kṛṣṇa, tattvataḥ, you have to take to the devotional service. This jñāna process or the karma process or the yoga process, it can push you little further. But... Just like if you push the car little farther, but unless the energy of the car comes into action, this car will not go. Simply pushing is not sufficient. The car must come to his energy automatically. Then it will go. So that process is bhakti. Bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ (BG 18.55). All right. We shall discuss tomorrow.
Revive (Lectures, Other)
Lectures
Nectar of Devotion Lectures
They've left. I have got many students, my disciples, their father, very rich man, industrialist, lawyers. But they don't like.
So this kind, this kind of so-called happiness will never satisfy us. The real happiness which is within, our love, loving propensity for Kṛṣṇa, that has to be revived. Nitya-siddha kṛṣṇa-bhakti sādhya kabhu naya. It is not by artificial means one becomes a devotee of Kṛṣṇa. That is not possible. Nobody can become a lover or devotee of anyone else by artificial means unless there is some natural tendency. So that natural tendency for, to love Kṛṣṇa is there in everyone's heart. So our Kṛṣṇa consciousness movement is how to invoke that natural tendency to love Kṛṣṇa. That is our business. And how it is possible?
So māyā may check my progress in Kṛṣṇa consciousness, but I must fight māyā. This determination wanted. Dṛḍha-vratāḥ. Bhajante māṁ dṛḍha-vratāḥ. That is wanted. "All right let me do. All right, not. That's all right. Let me do my business." No. One must be very serious. Dṛḍha-vratāḥ. Dṛḍha-vratāḥ and firmly convinced. These things are required to revive your Kṛṣṇa consciousness. Otherwise it is very easy.
Śravaṇādi-śuddha-citte karaye udaya. Caitanya Mahāprabhu, when there was discussion about śraddhā and sādhana, what is the aim of life and what is the process of achieving that aim of life, this discussion was made between Rāmānanda Rāya and Caitanya Mahāprabhu. Caitanya Mahāprabhu was questioning and Rāmānanda Rāya was replying. So the first reply was given by Rāmānanda Rāya, when Caitanya Mahāprabhu inquired, "What is the goal of life?" and "What is the process to reach that goal of life?" Very nice question. So Rāmānanda Rāya replied:
Our propaganda is to make everyone know this fact, that everyone is eternally servant of Kṛṣṇa. That is our propaganda. Jīvera svarūpa haya nitya kṛṣṇa dāsa (Cc. Madhya 20.108-109). That is our propaganda. We are trying to convince people that "Your original position is servant of Kṛṣṇa. You have now forgotten that. You revive your Kṛṣṇa consciousness, and you'll become happy." That is our propaganda.
Do not misunderstand that we are trying to spread Hinduism. Hinduism is a fictitious term. Because there is no fixed-up conclusion. Somebody's accepting this, somebody... Even the Jains and the Sikhs and many other sub-religions, they are also ruled by the Hindu rules, Hindu law. So actually this word Hindu is given by the Muhammadans. We don't find this word in the Vedic literature, Hindu. It is later, I mean to say, prakṛta. Or in Bhagavad-gītā you won't find the word Hindu. Or in Śrīmad-Bhāgavatam. Or any other Vedic literature.
Anywhere who are prepared for the right cause, administrator, kṣatriyas. Anywhere who are interested in business, trade, agriculture, they are called vaiśyas. And anywhere who are simply satisfied by serving others, he's called śūdra. So our principle is not to proselytize from Christian to Hindu or Muhammadan to Hindu. We are teaching simply how to revive his own constitutional position to become servant of Kṛṣṇa. This is Kṛṣṇa consciousness movement. So it is applicable anywhere and everywhere. It is not that it is monopoly of India or for the Hindus. No. And actually it is being accepted, practically. In all countries. Even from all religious sect. In our Society there are boys and girls, they are coming from Christian group, Jews group, Muhammadan group, but when they come here, all of them become the servant of Kṛṣṇa. That is Kṛṣṇa consciousness movement.
And they met Caitanya Mahāprabhu. Then they decided to resign from the government post and join this Kṛṣṇa consciousness movement. This Kṛṣṇa consciousness movement is not new. It, it, it is continuing, it is going on since Kṛṣṇa appeared. And later on, five hundred years ago, Caitanya Mahāprabhu revived it, this Hare Kṛṣṇa movement. Harer nāma harer nāma harer nāma iva kevalam (CC Adi 17.21). So when they met Caitanya Mahāprabhu, both the brothers decided that "Now we shall join Caitanya Mahāprabhu's movement. It is very nice movement." So, after resigning their posts, Rūpa Gosvāmī stealthily left the country and Sanātana Gosvāmī was situated. He formally wanted to resign the post, but the Nawab would not allow him to resign; therefore he was arrested. And somehow or other, he managed to come out of the prison and then join Caitanya Mahāprabhu at Benares.
Pradyumna: "Śrī Caitanya Mahāprabhu has given us an authorized program for this purpose, centered around the chanting of the Hare Kṛṣṇa mantra. This chanting has so much power that it immediately attaches one to Kṛṣṇa. That is the beginning of sādhana-bhakti. Somehow or other, one has to fix his mind on Kṛṣṇa. The great saint Ambarīṣa Mahārāja, although a responsible king, fixed his mind on Kṛṣṇa, and similarly, anyone who tries to fix his mind in this way will very rapidly make progress in successfully reviving his original Kṛṣṇa consciousness."
Prabhupāda: Because fix up mind on the lotus feet of Kṛṣṇa is yoga. Dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yoginaḥ (SB 12.13.1). Who is yogi? Dhyānāvasthita, always thinking of Kṛṣṇa, Kṛṣṇa's lotus feet.
Pradyumna: "Suppose one does not develop Kṛṣṇa consciousness in this human form of life. He will be thrown into the cycle of birth and death involving 8,400,000 species of life, and his spiritual identity will remain lost. One does not know whether he is going to be a plant or a beast or a bird or something like that, because there are so many species of life. The recommendation of Rūpa Gosvāmī for reviving our original Kṛṣṇa consciousness is that somehow or other we should apply our minds to Kṛṣṇa very seriously, and thus also become fearless of death. After death, we do not know our destination, because we are completely under the control of the laws of nature. Only Kṛṣṇa, the Supreme Personality of Godhead, is controller over the laws of nature. Therefore, if we take shelter of Kṛṣṇa seriously, there will be no fear of being thrown back into the cycle of so many species of life. A sincere devotee will surely be transferred to the abode of Kṛṣṇa, as affirmed in the Bhagavad-gītā."
Prabhupāda: Mām eva ye prapadyante māyām etāṁ taranti te (BG 7.14). Tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9). These statements are there. If we actually take to Kṛṣṇa consciousness, then māyā, the laws of nature, will not act. And... Otherwise, we shall be put into the cycle of birth and death.
Sri Caitanya-caritamrta Lectures
That is real happiness. Ramante yoginaḥ anante satyānande. That is ananta. Ananta means unlimited. So our... We are seeking after ānanda. Ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). By our nature we want to be very blissful, always happy. That is our nature. And we can possess, revive our nature of eternal happiness, provided we try to get it in this human form of life. There is no difficulty if we follow the path enunciated by great authorities. Mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). So Nityānanda Prabhu, Caitanya Mahāprabhu, and Their disciples, they are all mahājanas, great personalities. If we follow their principles, then it is very easy. There is no difficulty. But difficulty is that we do not follow.
Why this inclination that we may not be destroyed? Because we are part and parcel of Kṛṣṇa; therefore eternity of life is our aspiration. That is the proof that we are..., Kṛṣṇa is eternal, similarly, we are also eternal. But circumstantially we are now put into this material world. Therefore our main business is how to revive our original position, not to be annihilated, never annihilated. It is clearly said in the Bhagavad-gītā. Actually we are not annihilated. Na hanyate hanyamāne śarīre (BG 2.20), nityo śāśvato 'yam.
So that is our real business. This requires little intelligence, that "We are eternal. Why we are put into this process of taking birth and death?" Kṛṣṇa also says, "This is the real misery of life—janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9)."
So Kṛṣṇa begins, therefore, His instructions that "Don't think you are this body. This is your covering. You are within this body." That is the beginning of Kṛṣṇa's instructions. And at last He, as a father, advises sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). So when we do that, giving up everything, we surrender to Kṛṣṇa, at that time we revive our relationship with Kṛṣṇa. This is wanted. Therefore the author is instructing us, jayatāṁ suratau paṅgor mama manda-mater. Manda means one who cannot go very fast, or bad, manda means bad. Manda means slow. In this age especially, in Kali-yuga we become very, very slow in spiritual progress, although that is our main business. But on account of this Kali-yuga, we are all very, very slow. We think that "Spiritual cultivation is meant for old age. Now let us enjoy our life in this material world." That is our wrong conception of life. What do you mean by old age? Nearing death.
Śrī Caitanya Mahāprabhu's teaching is so nice. Of course, the great author Kavirāja Gosvāmī has depicted the activities and teachings of Lord Caitanya Mahāprabhu, and this Māyāpur is the birthsite of Śrī Caitanya Mahāprabhu. Five hundred years, 488 years ago, Śrī Caitanya Mahāprabhu traveled on this street. Now, still, that memory is going to be revived by this Kṛṣṇa consciousness movement all over the world because Caitanya Mahāprabhu wanted this.
So he has got..., she has got some duty to the father-in-law, to the mother-in-law, to the brother-in-law, but before marriage, she had no connection with these, all these people. Similarly, as soon as you make your connection revived... The connection is permanent. Your relationship with Kṛṣṇa, or God, is eternal, but we have forgotten. So as soon as it is revived, "Oh, I am the part and parcel of the Supreme," or "I am son of the Supreme," then your relationship with other sons of God becomes clear. That is universal brotherhood.
Puruṣa means the tendency of becoming enjoyer. So that tendency we have also got. But we do not know that we can enjoy in cooperation with the Supreme because we are subordinate. Differently, we cannot enjoy. As soon as we make our plan to enjoy life differently with Kṛṣṇa, then we fall under the clutches of māyā. We cannot do that. Therefore we have to revive our consciousness that we agree to cooperate with Kṛṣṇa. That will give us ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). Ānandamayo 'bhyāsāt. Just like if you want to enjoy your life, some way or other, if you can secure a very nice service in the government, oh, your life is fulfilled. But if you want to enjoy your life separately... The government is all-powerful. If you become a departmental secretary, oh, immediately you get five thousand dollars and everything is all right.
Spiritual quality cannot be finished because it is spiritual. Na hanyate hanyamāne śarīre (BG 2.20). The spiritual quality cannot be finished. It goes on. And on account of avidyā, ignorance, it goes through another body, another body, transmigration of the soul. And unless he is again revived to his original consciousness, he has to go through that. He has to struggle for existence. He's trying to get his original position like Kṛṣṇa's brilliant position, like the fire.
So this is called struggle for existence. Avidyā-karma-samjñānyā. They are trying to be happy. You'll find in the New York City, they are simply struggling. What is the aim? The aim is how to become happy. Somebody is drinking, somebody is gambling, somebody is going to the restaurant, somebody is going to the Times Square, and somebody is going here, there.
So māyā-mugdha, illusioned by this external energy, they have no memory that how they are connected with the Supreme Lord. They have no memory. They have forgotten. That there is something like God, altogether they have forgotten by the illusion. Yes. Māyā-mugdha jīvera nāhi kṛṣṇa smṛti-jñāna. And just to revive their memory, Kṛṣṇa... Jīvere kṛpāya kaila kṛṣṇa veda-purāṇa. Veda-purāṇa. Veda means the Vedic literatures. Veda, real literal meaning is veda means knowledge. Vetti veda vido jñāne. There is a Sanskrit root, vid-dhātu. From that vid-dhātu, veda. Veda means knowledge. And Purāṇa, Purāṇa means supplementary, Vedic instruction described in story form. That is called Purāṇa, story. This Bhāgavata is also one of the Mahā-purāṇa. Mahā-purāṇa means the science of Kṛṣṇa is described in story form. This is called Purāṇa. People better understands in stories, in history.
Now, by understanding, by hearing from authorized sources, or by reading from authorized sources, the forgetful living entities will come to his senses. That is the purpose. He will come to his sense: "Oh, my position is this, and I am suffering in this way." So śāstra-guru-ātma-rūpe āpanāre jānāna. So Kṛṣṇa, or the Supreme Lord, is always anxious to revive the memory of these forgotten souls, conditioned souls. Now, how He revives? He revives in śāstra. Śāstra means scripture. Śāstra, guru, spiritual master. Śāstra, guru, ātma-rūpe. And sometimes He comes Himself or as Paramātmā, or the Supersoul. He is giving you instruction from within as Paramātmā, He's sending you suitable spiritual master so can, you can have instruction without, and the books are, the scriptures are there. So many facilities the Lord has created. And therefore the human form of life is meant for utilizing all these facilities. In the animal form of life there is no facility. They cannot read śāstra.
We must understand first this. And when we understand this, "This is my relationship," then my actual work will begin. That is abhidheya. And after executing that prescribed duty, the result is that I'll get my relationship with the Supreme Lord revived. These three things are described in the Vedas. There is no other thing.
So there are different kinds of knowledge in the Vedas. Veda is a vast knowledge. Even how we shall live in this material world, that is also described. Even medicine, medicine, the science of medicine is also described in Vedas. That is called Āyur-veda. The science of military science also described there in the Vedas. That is called Dhanur-veda. Yajur-veda... So many Vedas there are. And ultimately the knowledge is there, how to understand the Supreme Absolute Truth and how to get yourself liberated.
Hypocrisy, simply hypocrisy. Kali means full of hypocrisy. So we have to be very careful. We have to... Daivī hy eṣā guṇa-mayī mama māyā (BG 7.14). And the illusory energy is very strong. At any moment, little slackness... (aside:) Oh, you have wrongly put. (break) So this is... Actually, we should understand. So Lord Caitanya says that sambandha means we have to revive, we have to reestablish our lost relationship with Kṛṣṇa, or God. That is civilization. The relationship is there already because I am born. The supreme cause is Kṛṣṇa, or God. But I have, some way or other, I have forgotten that. Therefore these scriptures—Vedas, this Bhāgavata, Śrīmad-Bhāgavata, Bhagavad-gītā—these scriptures are reminding me. They're made for reminding me that "Your relationship with Kṛṣṇa is eternal. Why you have forgotten? Therefore you are suffering." We have discussed the śloka, verse, that bhayaṁ dvitīyābhiniveśataḥ syād īśād apetasya viparyaya-smṛtiḥ.
So the dangerous position, we are coming.
So anyway, one who takes shelter of Kṛṣṇa, he'll not be put into danger. Rest assured. So 'kṛṣṇa'-sambandha, 'bhakti'-prāptyera sādhana. So I have to revive my relationship. Relationship is there; simply I have forgotten. So I have to revive it, or remember it, that "Oh, I am such and such." Vāsudevaḥ sarvam iti sa mahātmā su-durlabhaḥ (BG 7.19). I have to become a great soul by surrendering unto God. So that surrendering process is bhakti, or devotional service. My relationship is eternal with the Supreme. I have forgotten it. Now, that relationship is that He is the original father of everything, and we are all sons. So we have to become... We have... So long we have been disobedient. Now we have to become obedient.
They are not agreeable to follow any rules and regulation. Everyone is God. Everyone is dog. Everyone can do anything, whatever he likes. So there is no discipline. So bhakti, bhakti, devotional service, means to undergo a, a disciplinary system of our life so that automatically we can revive our lost relationship with Lord, God, and we become happy. This is called bhakti. Abhidheya-nāma 'bhakti', 'prema'-prayojana. And why? What is the use? Suppose we don't revive our relationship? Then you'll be disturbed. You are after peace and prosperity.
Every understanding has its ultimate goal. So the understanding is that we are eternally related with Kṛṣṇa. Forgetting this relationship, we are now engaged in relationship with this material body, which I am not. Therefore I have to revive my activities which is directly in relationship with Kṛṣṇa. And that is called to act in Kṛṣṇa consciousness. And development of that Kṛṣṇa consciousness will be ended in love of, full love of Kṛṣṇa. When we reach that stage, love of God, love of Kṛṣṇa, then we love everyone because Kṛṣṇa is everyone. Without coming to that central point, our love on the material conception of life—equality, fraternity, brotherhood—are all simply cheating process. That is not possible. So come to that stage.
Just like the astrologer is giving hint to the poor man, similarly, the Vedic literature is also giving us hint, astrological instructions, that we can become the richest by reviving our lost relationship with our father.
So that process of reviving... There are different paths, different rituals. So Lord Caitanya says that no other method... Not only... Not Caitanya, but the Vedic literature says. So He is quoting one evidence from Śrīmad-Bhāgavatam: na sādhayati māṁ yogaḥ. The Lord says that "The yoga process cannot achieve success in reaching Me." Na sāṅkhyam. Sāṅkhyam means philosophical speculation. "That also cannot reach Me." Na dharma. Dharma means religious principles. Uddhava: "O My dear Uddhava."
So nitya-siddha kṛṣṇa-bhakti sādhya kabhu naya. They are not acquired. Śravaṇādi-śuddha-citte karaye udaya. Those transcendental qualities again revive themself by this process: śravaṇādi-śuddha-citte. As you purify your heart by this process of hearing transcendental messages from Godhead, as your heart becomes purified, those transcendental qualities automatically develop. And when fully developed, it is called nirguṇa, nirguṇa, without any material quality. That nirguṇa stage can be obtained, can be achieved, in touch with the nirguṇa, Kṛṣṇa. Therefore it is stated, sa sarva-dṛg upadraṣṭā taṁ bhajan. Bhajan. Bhajan means by rendering devotional service to Him, that Supreme Lord, you get revived your transcendental qualities. And when you revive your transcendental qualities, that means you are liberated, you are happy, you are transferred to the spiritual world.
You have got very nice jet plane, you are going to San Francisco. Oh, there is no guarantee that you shall reach there. So therefore, unless there is God's sanction, all these remedies, all these protection is useless. Useless.
Therefore the best service to the humanity is to revive his Kṛṣṇa consciousness, God consciousness. That will save him. That will save him. Not this little hospital or this little foodstuff. No. That cannot save him. If God neglects one... There is a Bengali, two lines: rakṣe kṛṣṇa māre ke, māre kṛṣṇa rakṣe ke. If Kṛṣṇa, if God wants to kill somebody, oh, nobody can protect him. And if God wants to protect him, oh, nobody can kill him. If God wants to kill him, nobody can protect him. And if God wants to kill him, nobody can protect him. Both ways. One Dr. Ghosh, he told me... Because I was in medical business. He went to see one patient.
Sri Isopanisad Lectures
"I am part and parcel of God," that is complete knowledge. The Māyāvādī philosophers, the atheists, they are claiming that "Who is God? I am God." That is incomplete knowledge. "The human form of life is a complete manifestation of the consciousness." Now, this complete consciousness you can revive in this human form of life. The cats and dogs, they cannot understand. So if you don't take the facility, then you are ātma-hanaḥ janāḥ. You are killing yourself, committing suicide. As it is said, ātmā andhena tamasāvṛtāḥ tāṁs te pretyābhigacchanti ye ke cātma-hano janāḥ. After death, pretyābhi... Pretya means after death. So don't be ātma-hano janāḥ. Utilize your life in complete facility. That is our business.
Festival Lectures
And the car festival takes place every year, and millions of people go there to participate in that cart, car festival.
So because we have started this Kṛṣṇa consciousness movement in your country, this car festival and Lord Caitanya's taking part in this is one of the paraphernalia of our Kṛṣṇa consciousness movement. And because it revives our consciousness about Kṛṣṇa, it is an easy process for reviving mass Kṛṣṇa consciousness. Therefore if you participate in these car festivals, as it is stated in the scriptures, rathe ca vāmanaṁ dṛṣṭvā punar janma na vidyate... If you kindly see these Jagannātha deities riding on these cars and in procession, and as Caitanya Mahāprabhu chanted the Hare Kṛṣṇa mantra in front of this car, then according to our Vedic scripture, if you participate in this festival, in your next life you'll go to back, back to home, back to Godhead.
There is no restriction of cast and creed or country or nation. Anyone can worship the Supreme Personality of Godhead according to his means, and our, this Kṛṣṇa consciousness movement is a propagation to teach people how to worship the Supreme Personality of Godhead. This is our mission, because without relationship with God, without reviving our eternal affinity with the Supreme Personality of Godhead, we cannot be happy. The Vedic injunction is sarve sukhino bhavantu: "Everyone become happy." We are actually struggling for existence to become happy, but we do not know how to become happy.
So this science was taught five thousand years ago by God Himself. He advented in India. That does not mean He advented for India's benefit.
Vatsa-padam means the impression by the hoof of a calf and the water contained in it. The whole ocean becomes like a spot, a small spot, created by the impression of the hoof. That is called vatsa-padam.
So this Kṛṣṇa consciousness movement is for this purpose. We are requesting and training the bewildered living entities who have forgotten Kṛṣṇa to revive Kṛṣṇa consciousness so that he may be saved from the onslaught of material nature. This is Kṛṣṇa consciousness movement. It is the greatest humanitarian welfare activities to the human society. Take it very seriously and be happy.
So as we desire, Kṛṣṇa is very kind, He gives us facility. We have many times explained. Therefore, we have got varieties of bodies to enjoy this material world. So when Kṛṣṇa sees that a living entity is very anxious to understand Him or to revive his Kṛṣṇa consciousness, then Kṛṣṇa gives him all opportunity, especially by manifesting Himself as the spiritual master. Antar bahiḥ. The spiritual master is therefore Kṛṣṇa's manifestation-Kṛṣṇa's mercy manifestation to help a person to develop his Kṛṣṇa consciousness. From within He's helping. Therefore, He's called caitya-guru, and from without, He sends His representative to help how to become advanced in Kṛṣṇa consciousness.
Therefore, to advance in Kṛṣṇa consciousness we require two kinds of help—one from Kṛṣṇa and another from the spiritual master. It is stated in the Caitanya-caritāmṛta... You'll be glad now that Caitanya-caritāmṛta is now published.
So our this Kṛṣṇa consciousness movement is to enlighten people to utilize his very nice life, human form of life, utilize it properly. To utilize it properly means to revive his dormant Kṛṣṇa consciousness. The Kṛṣṇa consciousness, or God consciousness, is there already. It is developed in human form of life. But it is now covered because due to our association with this material world for unlimited years background. We are coming through different species of life. Millions and millions of years passed away. Suppose I was a tree sometimes. I was standing up for ten thousand years in one place. We have passed through. That's a fact. That is evolution. Now we have the opportunity of light. If you don't use this opportune moment and again go back to the cycle of evolutionary process, jalajā nava-lakśaṇi sthāvarā... So these are great science.
We are within this material world on account of this pravṛtti, sense enjoyment. Those who are inclined to sense enjoyment and do not care to know what is the aim of life, they are called asuras. And those who are trying to avoid the entanglement of this material life and revive the whole original life... Whole original life means Kṛṣṇa conscious life. Because we are part and parcel of Kṛṣṇa, our original consciousness is that "I have got intimate relationship with Kṛṣṇa as His part and parcel." That is Kṛṣṇa consciousness. And the, my conception is the bodily conception, that "I am this body. I am born in this country; therefore I belong to this nation, I belong to this community, I belong to this family, I belong to this species," this is called pravṛtti-mārga. This is scientific division, pravṛtti-mārga and nivṛtti-mārga. Why the scientific? Because it is the fact.
Arrival Addresses and Talks
Therefore, just like you are part and parcel of your parent, so there is some intimate relationship with your parents. It cannot be broken, even if you are absent from home for many years. Still, when you go home, meet your parents, the old relationship—affectionate father, mother and son—immediately you'll revive. It does not take much time—because the son was long, long away from father, and he has come back, he takes another hundred years to establish the relation. No. As soon as the father and the son is together, the natural relationship immediately revives. Similarly, Kṛṣṇa is the original father, God is the original father. We are all His sons. Somehow or other we have left home. We have tried to enjoy material sense gratification. Kṛṣṇa has given us full facility. But we are not happy. That is not possible. Because we are separated from our original position, therefore we can not be happy. I give you one example. Just like this finger is the part and parcel of your body or my body, your body.
The purport of this song made by Narottama dāsa Ṭhākura, that anyone who is not coming to Kṛṣṇa consciousness is simply wasting his valuable human life... (sounds of children) (aside:) Take care of the children. This life is meant for reviving our lost Kṛṣṇa consciousness. There is Kṛṣṇa consciousness... (babies crying) Otherwise how it is happening that this place was a church and nobody was coming, so much so that they had to sell it to others? We purchased it. When I first came here to see this church, there was nobody. The place is the same. The people is the same. I have not brought men from India. Why it is crowded now? This is the proof that in everyone's heart Kṛṣṇa consciousness is there. Nitya-siddha kṛṣṇa-bhakti sādhya kabhu naya. It is not artificial way of taking something sentimentally. Otherwise how in my absence all these boys and girls are maintaining the status quo very nicely? I am very glad. That is required.
So this is natural. This is not unnatural. Our position is, natural position is, to be attracted by Kṛṣṇa. If we do not become attracted by Kṛṣṇa, that is unnatural. And to become attracted by Kṛṣṇa, that is not unnatural. That is natural.
So we want to revive our natural position, uncovered position. Now we are covered by dust, by dirt, by corroding materials. So we have to cleanse this. Therefore the bhakti process is sarvopādhi-vinirmuktam (CC Madhya 19.170). I am thinking I am Indian. You are thinking you are American. This is a dirty thing, covering the spirit soul. So we have to cleanse this. Hṛṣīkeṇa hṛṣīkeśa. Sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam (CC Madhya 19.170). Nirmalam means cleansed. When we become cleansed of all dirty things of material modes of nature, then we are prepared to serve Kṛṣṇa. That is wanted.
Initiation Lectures
Otherwise how these American boys and girls are taking it if it is not there? It is there. I am simply helping. Just like matches: there is fire, and one can help only simply rubbing, that's all. There is fire. You cannot get fire rubbing two, I mean to say, sticks, if there is no, that chemicals on the top. So Kṛṣṇa consciousness is there in everyone's heart; simply one has to revive it by this association, this Kṛṣṇa consciousness association. So it is neither difficult, nor impractical, nor very unpalatable. Everything is nice. So our request to everyone that let them take this munificent gift of Lord Caitanya, Kṛṣṇa consciousness movement, and Hare Kṛṣṇa chanting, and you'll be happy. That is our program.
Thank you very much. (devotees offer obeisances) Give him. You want to ask me anything?
So similarly, as the river is going after the sea spontaneously, without any artificial attempt, so such spontaneous love for Kṛṣṇa, or God, that is the perfection of yoga. This is yoga. Yoga means connection. So that connection... In the beginning we may make, revive that connection artificially, but when the connection will be spontaneous, without any check, just like the river water is going down incessantly... Nobody can check it. Ahaituky apratihatā. And why the river is going there? There is no cause. It is going there. Similarly, when our love for Kṛṣṇa will be gliding down like that, without any cause... Without any cause... Generally... The same example again, that spontaneous love does not depend on any cause without. Cause is there. Cause is there, love. There is no other cause. So it is called ahaituky apratihatā. Ahaitukī means without any cause. Just like we generally go to the temple, to the church, with a cause. Just like in Christian church they go.
Wedding Ceremonies
And at least threefold miseries are exhibited in four kinds of distresses, namely birth, death, old age, and disease.
So this Kṛṣṇa consciousness movement is not a new movement. It is there always in the Vedic scriptures, but people have forgotten. So we are trying to revive that movement, although in India the movement is there always, especially since the last five hundred years, introduced by Lord Caitanya Mahāprabhu. In your country it is introduced since 1966. But people are appreciating. We have got many books and literature, magazines, to convince people about the importance of this movement. And those who are coming to be a serious student of this movement, initiated, they require to follow four principles of regulation. That one, first regulation, is that the student is not allowed to have illicit sex life. In this country, the guardians, the teachers, the government allows the boys and girls to meet together and have illicit sex life without marriage.
General Lectures
The body has developed, the mind has developed, from me, soul, not that I, consciousness, is developed from this body. No. That is a wrong conception. That is a wrong conception. You cannot develop consciousness from this body. Otherwise a dead man could have been again revived to consciousness. Because if matter is the cause of consciousness, then the whole matter is there already. Whole matter. The dead body means, so far material substance is concerned, everything is there, present. Nothing has disappeared. If you say there is no blood-oh, that is not very difficult thing, blood, a red substance. Do you mean to say something red injected within this body will bring back the life? No. If redness is the cause of life or consciousness, then modern chemical can make immediately by chemical combination the whole thing red.
Ladies and gentlemen, this Kṛṣṇa conscious movement is reviving our original consciousness. At the present moment, due to our long association with matter, the consciousness has become contaminated, just like when the rain water falls down from the cloud, the water is uncontaminated, distilled water, pure, but as soon as the water falls down on this earth, it becomes mixed up with so many dirty things. When the water falls it is not salty, but when it is touched with the matter or earth, it becomes salty, or tasty, or something like that. Similarly, originally, as spirit soul, our consciousness is uncontaminated, but due to our association with the matter at the present moment, our consciousness is contaminated.
You love somebody. But you are meant to love Kṛṣṇa, that you have forgotten. So forgetfulness is also our nature. Sometimes we forget. And especially because we are very small, minute, therefore even I cannot remember exactly what I was doing last night at this time. So forgetfulness is not unnatural for us. And again, if somebody revives our memory, to accept that, that is also not unnatural. So our loving object is Kṛṣṇa. Somehow or other, we have forgotten Him. We don't trace the history when we forgot. That is useless labor. But we have forgotten, that is a fact. Now revive it. Here is reminder. So take opportunity. Don't try to history why you have forgotten and what was the date of my forgetfulness. Even if you know, what is the use? You have forgotten. Take it. Just like if you go to a physician, he'll never ask you how you got this disease, what is the history of this disease, at what date, at what time you were infected.
No. He simply feels your pulse and sees that you have got a disease and he gives you the medicine: "Yes. You take it." Similarly, we are suffering. That is a fact. Nobody can deny. Why you are suffering? Forgetting Kṛṣṇa. That's all. Now you revive your memory about Kṛṣṇa, you become happy. That's all. Very simple thing. Now don't try to find out the history when you forgot. You have forgotten, that is a fact, because you are suffering. Now here is an opportunity, Kṛṣṇa consciousness movement. Revive your memory, your love for Kṛṣṇa. Simple thing. Chant Hare Kṛṣṇa, dance, and take Kṛṣṇa prasāda. And if you are not educated, you are illiterate, hear. Just you have got natural gift, ear. You have got natural tongue. So you can chant Hare Kṛṣṇa and you can hear Bhagavad-gītā or Śrīmad-Bhāgavatam from persons who are in the knowledge. So there is no impediment.
Now we have to understand why this is so. That means my constitutional position is to surrender, but the present difficulty is that I'm surrendering to a wrong person. When we understand that I should surrender to the Supreme Lord, then my constitutional position is revived. That is my liberty.
I do not know that my position is to surrender, and that surrendering principle is my life, is my happy life. Just like a small child, if he surrenders to the wishes of the parents, his life is very pleasing, very happy. A young girl, if she surrenders to the wishes of the parents, and... That is the system, Vedic system. A woman, by nature, is dependent. Artificially, if woman wants liberty, then his (her) life is unhappy, her life is unhappy. Therefore Vedic system is... I am not manufacturing, I am speaking authorizedly on the Vedic principle.
The other day I was citing the example, naturally, our natural affection. Father's affection is there, mother's affection is there, child's affection is there. So father, mother never forgets the affection, but child forgets by bad association. Similarly, Kṛṣṇa does not forget us, but we have forgotten. So this process is to revive our natural position to love Kṛṣṇa. Now we are unnatural, in unnatural condition, forgetting Kṛṣṇa. So this Kṛṣṇa consciousness movement means to bring back everyone to his original consciousness, affection, love between the child and the father. And that is the best service to the society. Suppose a child... Nobody is greater than God, and we are all children of God. Therefore we are children of the richest man, because who can be richer than God? Who can be powerful than God? And we are sons of God. So... But we have forgotten. Just like a boy, from his childhood he has left his home, very rich father. Loitering in the street, he has no sufficient food, sufficient clothing.
Brahman, Brahman means brāhmaṇa, brahminical culture. Truthfulness, cleanliness, and controlling the senses, controlling the mind, and simplicity and tolerance, full of knowledge, practical application in life, faith in God—these qualifications are brahminical culture. Anywhere we practice these qualifications, he'll revive brahminical culture. It is not that in a particular country or particular society or particular class of men they are brāhmaṇas. No. Bhagavad-gītā does not say that. Brahma-karma svabhāva-jam. Svabhāva-jam, natural activities. So truthfulness, controlling the senses, controlling the mind, and simplicity, and cleanliness, and tolerance, and knowledge, and practical application of knowledge in life. So this Kṛṣṇa consciousness movement is for training brahmacārīs. Brahmacārī means who are being practiced to the brahminical culture. So, there must be a portion of the population well versed in brahminical culture. Ekaś candras tamo hanti na ca tara sahasrasaḥ.
Because designation, accepting the designation, means ignorance. That is ignorance. So we have to transcend this position of designation. Sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam (CC Madhya 19.170). And by reviving our lost relationship with the Supreme Lord, we become cleansed. That is brahminical stage. Sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam. Nirmalam means cleansed, and hṛṣīkeṇa hṛṣīkeśa-sevanam. When your consciousness is cleansed, then you can only render service to the Lord. Otherwise not. So long our consciousness is not clean, consciousness is polluted, there is no possibility of rendering service to the Lord. Hṛṣīkeṇa hṛṣīkeśa-sevanam. Hṛṣīka, hṛṣīka means senses purified by being freed from designation. When it is purified in connection with activities of Kṛṣṇa, or God, then he can render service to the Lord, Hṛṣīkeṇa. That is called bhakti.
Now, you are already united with God because your relationship cannot be rejected with God. Just like father and son. The son may forget his father. That does not mean the relationship of father and son is no more there. So our relationship is there with God, but we have forgotten. So we have to revive our consciousness. It is not that it has to be manufactured something new. The relationship is there. Just like a son, he has forgotten his father. He is very rich man's son, but he's loitering in the street, and he does not know. Just like there is a story of Tarzan. So we are all Tarzans. So we have forgotten, you see? So the whole process is to revive. That is called ahaṁ brahmāsmi. "Oh, I am the son of God. Then where is my distress?" So revival, Kṛṣṇa consciousness means to free, make free the consciousness from all contamination of material existence. You call it Kṛṣṇa consciousness or God consciousness, the same thing.
So revival, Kṛṣṇa consciousness means to free, make free the consciousness from all contamination of material existence. You call it Kṛṣṇa consciousness or God consciousness, the same thing. So this is purificatory process, that "I am Kṛṣṇa's, I am God's." Everyone is God's, but he has forgotten. In the animal species of life, they cannot revive, they haven't got that chance, but here is the chance, human form of life. If you miss this chance, then you again go to the cycle of so many species of life. Then our human form is spoiled. So we should try for it. That is the perfection of life. Premā pumartho mahān. Lord Caitanya preaches the highest perfection of life, to revive our natural love for God. And any religion which preaches love of God, that is perfect religion. It doesn't matter whether it is Christianity or Buddhism or Hinduism or anything. That is Bhāgavata religion. Bhāgavata says, sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje (SB 1.2.6). That is first-class religious system.
Unfortunately, in course of time, as things change and deteriorate in the material world, people deteriorated and forgot the art of Kṛṣṇa consciousness. Lord Kṛṣṇa again therefore appeared as Lord Śrī Kṛṣṇa Caitanya Mahāprabhu at the end of the fifteenth century to revive the same Kṛṣṇa consciousness atmosphere in the human society. Lord Caitanya's special gift to the fallen souls of this age of quarrel and disagreement is to induce the people in general, the religionists, the philosophers and everyone to take to the chanting of the holy name of Kṛṣṇa. He informed us that the Absolute Supreme Personality of Godhead can descend also in transcendental sound vibration, and thus, when you chant Hare Kṛṣṇa mantra offenselessly, we immediately contact Kṛṣṇa and His internal energy, and thus we become immediately purified from all dirty things in our heart.
We can see our real position of life and make steady progress towards the ultimate goal of life. We have forgotten the ultimate goal of our life due to lack of Kṛṣṇa consciousness. Therefore our entire activity should be executed in Kṛṣṇa consciousness to revive our lost relationship with God, or Kṛṣṇa. We do not prohibit anyone to cease from the present occupational duties, but we simply recommend that he executes such duties in Kṛṣṇa consciousness. Lord Śrī Caitanya Mahāprabhu never recommended changing one's position of life, but He favored the process of hearing about Kṛṣṇa from the right, bona fide source. One should give up the artificial process of philosophical speculation to arrive at the real goal of life, but one should submissively hear about the philosophy of Kṛṣṇa consciousness, which is generally inculcated in Śrīmad-Bhagavad-gītā and Śrīmad-Bhāgavatam.
And here, in this material world, we are all separated. Therefore, just like if electric bulbs are separated from the powerhouse, practically it has no value, similarly, so long we are separated from Kṛṣṇa, we have no value. Sthānād bhraṣṭāḥ patanty adhaḥ. Sthānād bhraṣṭāḥ patanty adhaḥ. Sthānāt means from the right position one falls down. So by Kṛṣṇa consciousness, by reviving your Kṛṣṇa consciousness, by engaging yourself in Kṛṣṇa's service, you revive your original position. That is called liberation. Now we are not liberated; we are dependent on so many laws, so many conditions, although we are very much proud and puffed-up, independent. Who is independent? Nobody is independent. It is not possible to become independent. It is simply false pride, independent. So don't try to become independent. Please try to become dependent on Kṛṣṇa. That will make your life successful.
And impious means just the opposite: birth in abominable species of life, just like cats, dogs, hogs, or uncivilized people, ugly feature, no education. These are consideration, pious or impious. But either you become pious or impious, you cannot get out of these stringent laws of nature: birth, death, disease and old age. So we are educating our students to practice how to revive his old, the eternal constitutional position to serve the Lord. This is our practice. Just like here you can see the boys have decorated the sitting place of the Lord, how nice, with flowers and candles. It is not very expensive, but it is so beautiful that immediately it attracts. You see? So everyone can practice at home. Is it very difficult task, to gather some flowers and some leaves and decorate and have some picture or statue of the Lord, offer Him some fruits, flower? Everyone can do this. And by doing this, he gets the highest perfection of life: no more coming into this material world and suffer all these nonsense. This is our practice.
Spiritual life means human life, and material life means animal life. That's all. So we have to make adjustment, as it is recommended in the Bhagavad-gītā, yuktāhāra-vihārasya. It does not mean because I am going to be spiritual man, I shall give up eating. No, not that. But my eating should be adjusted. These things are described in the Bhagavad-gītā, what class of foodstuff is first class, in goodness, and what class of foodstuff in the passion, third class, in ignorance. So we have to raise ourself in the goodness platform of human civilization, then revive our transcendental consciousness or Kṛṣṇa consciousness. These things are, everything is there in the śāstras. Unfortunately, we do not consult. (break)
You haven't got to study many books. You just simply study Bhagavad-gītā As It Is. We have therefore published this Bhagavad-gītā As It Is without any nonsensical interpretation. "As It Is." Then you'll get all this knowledge and you'll know what you are meant for. So this movement is just to revive your consciousness, original consciousness. Original consciousness is Kṛṣṇa consciousness. And all other consciousness which you have now acquired, these are superficial, temporary. "I am Indian," "I am Englishman," "I am this," "I am that"—these are all superficial consciousness. Real consciousness is ahaṁ brahmāsmi.
The process is described in the Bhagavad-gītā. Satataṁ kīrtayanto mām: (BG 9.14) "Always chanting about Me." This "Me" means..., does not mean Kṛṣṇa. I mean to say, Kṛṣṇa means God; you can chant that also. But it must be bona fide. But this is approved, "Kṛṣṇa." Therefore if our aim is to make our, I mean to say, if we want to revive our relationship with Kṛṣṇa, or God, this is the simplest method. You can do it.
That is Kṛṣṇa consciousness. Do you follow what I say? Don't be after magicians. The magic, magician can also play very nice, wonderful..., so many things. But that is not perfection. Suppose if I can create by my yogic power two rasagullā or one rasagullā, what is the worth? A few cents only. Just try to revive your eternal relationship with Kṛṣṇa. That is the perfection of life. Then you get all perfection. Don't be after... People are after magical things. What magic I can show God? Just like the scientists. They are trying to create life in the laboratory, although they have not been able to create even an ant. Suppose he's able to create some living entity. Just like the scientist is very proud for inventing this flying machine. But just see how many millions and trillions of flying machines are flying in the sky created by God—without any machine. So you cannot surpass the intelligence and energy of God. Therefore you simply appreciate.
The human life especially meant for inquiring about God. Unfortunately, people, instead of inquiring God, they're very much eager now to inquire about dog. This is the position. There are big, big dog shows in India at the present moment. We have seen many places.
So our this Kṛṣṇa consciousness movement is to revive the Vedic culture. And the Vedic culture, another name of Vedic culture is sanātana-dharma. Sanātana means eternal, and dharma means characteristic. Dharma, generally, in English is translated "religion." Religion means a kind of faith: "I believe in such and such faith." "I believe in the Muhammadan faith," "I believe in Christian faith," "I believe in Buddha faith." But actually, dharma does not mean faith. Dharma means characteristic. What is that characteristic? Just like everything, every little item, has got his characteristic. Just like take for example chili: it is very hot.
If a boy loves some girl or a girl loves some boy, naturally, he thinks always of him. So to think of Kṛṣṇa always means you must develop your love. That is there within yourself, everyone. Kṛṣṇa-bhakti nitya-siddha. It is eternally truth, eternally fact, that you have got your love for Kṛṣṇa within yourself. Simply you have to revive. That process is easy, very easy. The chanting. Ceto-darpaṇa-mārjanam (CC Antya 20.12). The glittering thing, Kṛṣṇa, or the Kṛṣṇa light. Kṛṣṇa light is within everyone. Nitya-siddha: eternally truth. But it is covered by material contamination. And by chanting Hare Kṛṣṇa mantra these nasty, dirty things will be cleansed. Ceto-darpaṇa-mārjanam. This is polishing. Polishing. Just like mirror, you polish; you can see very nicely the reflection of your nice face. Similarly, if you polish your heart by chanting, ceto-darpaṇa-mārjanam, then immediately you develop your dormant love of Kṛṣṇa.
Because I cannot remember. Death means forget. Just like at night you forget everything, sleeping. Similarly, when this body is finished, we forget about this body. We are interested in the next body. So this forgetfulnss is the opposite number of Kṛṣṇa consciousness. Kṛṣṇa conscious, we are trying to revive Kṛṣṇa consciousness means we are trying to get out of this conditional life of forgetfulness. That is our perfection of life. We are trying to achieve that perfectional state of life. That is called struggle for existence, and somehow or other defeated.
So, this Kṛṣṇa consciousness movement is, even from historical calculation, at least five thousand years old. So, modern history of the world cannot give any chronological data of historical event more than three thousand years, but this Kṛṣṇa consciousness movement is still older, from prehistoric days. It is not new. Eternal. As I am eternal, God is eternal, this consciousness is also eternal. But because we have forgotten due to the covering of the illusory energy, we have to revive it. That is our business. In the Caitanya-caritāmṛta it is said,
- nitya-siddha-kṛṣṇa-bhakti 'sādhya' kabhu naya
- śravaṇādi-śuddha-citte karaye udaya
- (CC Madhya 22.107)
This Kṛṣṇa consciousness is dormant in every person; otherwise why you are taking so much interest? You are all American boys and girls. I don't think in this meeting there is any Indians. Somebody may say that "Kṛṣṇa is Indian, Kṛṣṇa is Hindu. It is Hindu God." No. Kṛṣṇa is for everyone.
So Kṛṣṇa consciousness movement is not limited to any particular sect, any particular country, or people. It is for everyone. It is universal. Simply we have to revive it. That consciousness is there in everybody. It is dormant, and we are just trying to revive it. Just a man is sleeping, and some of his friends is calling him, "Mr. such and such please wake up. You are too much sleeping. Please wake up." So, similarly, our movement is, in this country, "My dear Western brothers, you are too much sleeping in material hallucination. This is not your business. Sleeping is not business. Please wake up. Please be awakened. Take Kṛṣṇa consciousness." So, simply by awakening... Our business is to awaken, and then he takes to it. Then he remembers everything.
That is the missing point. So our Kṛṣṇa consciousness movement is meant for reviving that lost consciousness. That lost consciousness. We have lost this consciousness that "I am the part and parcel of Kṛṣṇa, the supreme blissful enjoyer, but somehow or other, being complicated within this matter, I am suffering. I am trying to become happy with this material atmosphere, which is not possible." Just like if you are put into the water you may be very nice swimmer, but you cannot be happy there because the water is not your place. You are a living entity of the land. Similarly, a fish, if you take out of the water and give it a velvet bedding, "My dear fish, you lie down here, on the velvet," he'll die because the condition is different. Similarly, we are spirit soul, Kṛṣṇa's part and parcel.
Ladies and gentlemen, I thank you very much for your kindly participating in this Kṛṣṇa Consciousness Movement. We are speaking here for the last one week, so it is very encouraging that we are reviving the dormant Kṛṣṇa consciousness of our brothers and sisters in India.
This Kṛṣṇa Consciousness Movement is to be learned from the very childhood. So far personally we are concerned, my father taught me this Kṛṣṇa consciousness from the very childhood. My father was a great Vaiṣṇava, and I had the opportunity of taking birth in that family. So he gave me lessons of this Kṛṣṇa consciousness from the very beginning of my life. He gave me mṛdaṅga. He engaged a teacher for learning mṛdaṅga playing.
The same spark, that extinguished charcoal, or karma, if you put into the fire, it will be again light. Similarly this Kṛṣṇa consciousness movement is trying to bring forth again the dormant Kṛṣṇa consciousness in every living entity.
- nitya-siddha kṛṣṇa-bhakti sādhya kabhu naya
- śravaṇādi-śuddha-citte karaye udaya
We are just trying to revive it, uttiṣṭhata jāgrata prāpya varān nibhodata. We are trying to awaken the human society to come to the Kṛṣṇa consciousness movement and live this life successfully. That is the Kṛṣṇa consciousness movement.
As soon as we think of becoming the Lord and lording it over the Lord's creation, that is called māyā. And Kṛṣṇa consciousness movement is just an attempt to revive the original consciousness that "I am not the lord, but I am the servant of the Lord." This is Kṛṣṇa consciousness.
So our program is to speak on Śrīmad-Bhāgavatam in the evening and to speak in English, and in the morning we speak on Bhagavad-gītā in Hindi. So we are very much grateful to you that you are kindly trying to cooperate with this movement and hear about Kṛṣṇa. Your cooperation means you please hear about Kṛṣṇa. Bhaktivinoda Ṭhākura says, rādhā-kṛṣṇa bolo saṅge calo ei-mātra duhkhā cāi. We are simply begging you that you chant Hare Kṛṣṇa and please come along with us. This much begging we are submitting.
So Kṛṣṇa is very kind, as I have already explained. Two spiritual identities, namely the ātmā and the Paramātmā, are there within your heart. The Paramātmā is giving you direction. Paramātmā is giving you direction. What kind of direction? Because I wanted to forget Kṛṣṇa, He sometimes gives me direction that "Yes, you forget like this." And anyone who wants to remember Kṛṣṇa, to revive Kṛṣṇa consciousness, He helps you also. This is Kṛṣṇa. Why? Because we are parts and parcels of Kṛṣṇa. Kṛṣṇa is fully independent. That is also explained here-abhijñaḥ svarāṭ. Svarāṭ means fully independent. The Absolute Truth, the Supreme Person, is fully independent. Not only conscious, abhijñaḥ, but He is independent. But we are part and parcel of Kṛṣṇa; therefore the quality of independence of Kṛṣṇa is there, but in minute quantity. Our independence and Kṛṣṇa's independence is not the same. Just like here is the Arabian Sea. You take a drop of water from the Arabian Sea, you taste it, you'll find it is salty.
And because it is in minute quantity, sometimes it becomes lost. Therefore our consciousness, originally, because we are part and parcel of Kṛṣṇa, our original consciousness is Kṛṣṇa consciousness, but somehow or other, being in contact with this matter, we have lost our Kṛṣṇa consciousness. Therefore this movement is to revive Kṛṣṇa consciousness. That is our original constitutional position. That I was explaining, quoting the Bengali poet
- kṛṣṇa bhuliya jīva bhoga vañcha kare
- pāśate māyā tāre jāpaṭiyā dhare
Because somehow or other in material contact we have lost our Kṛṣṇa consciousness, it has to be revived. It has to be revived; then we shall be happy.
Because somehow or other in material contact we have lost our Kṛṣṇa consciousness, it has to be revived. It has to be revived; then we shall be happy. That is the particular point we want to stress on this Kṛṣṇa consciousness movement-revival of the original consciousness. Caitanya Mahāprabhu has explained this as ceto-darpaṇa-mārjanam (CC Antya 20.12), cleansing the heart. Ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpanaṁ. If we cleanse our heart, that means if we come to the original Kṛṣṇa consciousness, then bhava-mahā-dāvāgni-nirvāpanaṁ. This blazing fire of material consciousness will immediately extinguish. That is the process. Every one of us trying to be happy, peaceful and blissful also, but unless we revive our original Kṛṣṇa consciousness, it is not possible.
So this movement is very important movement, that we are attempting to revive one's original consciousness. The original consciousness is clean. Just like the water. Originally, when it drops from the clouds, it is distilled water, clean, but as soon as it comes in touch with the muddy earth, it becomes unclean. Similarly, originally our consciousness was Kṛṣṇa consciousness. Now, in touch with the material modes of nature, we have formed different types of consciousness. Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-yoni-janmaṣu (BG 13.22). This is stated in the Bhagavad-gītā. Kāraṇam—the cause, the cause of our tribulation. What is that tribulation? Sad-asad-janma-yoniṣu. We are taking repeatedly birth, one after another, sometimes very good birth and sometimes very bad, sad asad.
So here Kṛṣṇa says, "If you want to transcend these qualitative situations of material life, then you have to come to Me." Because these are..., all these qualities are different modes of material nature, which is called māyā. So we are now compact in the association of māyā, in different qualities, and Kṛṣṇa says that mām eva ye prapadyante māyām etāṁ taranti te. If you actually want to revive your own consciousness, original consciousness, then you have to surrender. That is being explained by Vyāsadeva here, satyaṁ paraṁ dhīmahi (SB 1.1.1). He says, satyaṁ paraṁ dhīmahi. Dhīmahi is gāyatrī-mantra. Oṁ bhūr bhuvaḥ svaḥ tat savitur vareṇyaṁ bhargo devasya dhīmahi.
Therefore, about these four things—eating, sleeping, mating, and defending—they are common. The special feature of this human form of body is that he has developed consciousness how to understand God. The animal hasn't got this. And the process of understanding God and to revive our relationship with God is called bhāgavata-dharma. This is explanation of bhāgavata-dharma. The eating, sleeping, mating, this is also dharma. Dharma means the activities, constitutional activities. Any man or any animal who has got this body, he must eat. This is also dharma. Dharma means which we cannot avoid. Because we have become human beings, it is not that we can avoid eating. That is not... This is also dharma. So this dharma, this practice, this occupation, is visible in animal life and human life. But another thing, the dharma which we actually mean, means to understand God, that is not visible in animal life.
And after all, the whole thing is summarized into four principles, namely birth, death, old age and disease. These are our conditional life.
So, in order to get out of these conditions of life, if we revive our bhāgavata consciousness, or Kṛṣṇa consciousness, or God consciousness, whatever you like... When we speak of "Kṛṣṇa," means the Supreme Lord. God consciousness, Kṛṣṇa consciousness, or our original consciousness. Just like, every one of us, we remember always that "I am the son of such-and-such gentleman. Such-and-such gentleman is my father." It is natural to remember one's father and his relationship with father. And, in ordinary business also, the etiquette is if one presents his identification, he has to give his father's name. In India it is very essential, and the father's name or the title is the last name of everyone.
The human life (is) especially meant for inquiring about God. Unfortunately, people, instead of inquiring God, they are very much eager now to inquire about dog. This is the position. There are big, big dog shows in India. At the present moment we have seen many places.
So our this Kṛṣṇa consciousness movement is to revive the Vedic culture. And the Vedic culture, another name of Vedic culture is sanātana-dharma. Sanātana means eternal, and dharma means characteristic. Dharma generally in English is translated: "religion." Religion means a kind of faith, "I believe in such and such faith"—"I believe in the Muhammadan faith," "I believe in Christian faith," "I believe in Buddha faith." But actually, dharma does not mean faith. Dharma means characteristic. What is that characteristic? Just like every thing, every little item has got its characteristic. Just like take for example chili, it is very hot.
Unless one is married, he must remain brahmacārī or vānaprastha or sannyāsī. Only gṛhastha, duly married wife, he can have sex. This is morality. And you should not kill the animals unnecessarily. That is immoral. You are already intoxicated by the influence of māyā. You should not be more intoxicated. This is immoral. You should not indulge in gambling. These are immoral. So as soon as you become Kṛṣṇa consciousness, then all these immoralities vanish immediately. That is the only. Yasyāsti bhaktir bhagavaty akiñcanā, sarvaiḥ guṇaiḥ tatra samāsate su..., harāv abhaktsya kuto mahad-guṇā. One who is not Kṛṣṇa..., he cannot have any good quality or any morality. That is the decision of the śāstra. So if you want to revive the morality of the society, you must take up this Kṛṣṇa consciousness. Then everything will come.
He cannot check it. Therefore the best service to humanity is to give him knowledge. Because everyone is in ignorance. Parābhavas tāvad abodha-jāta yāvan na jijñāsata ātma-tattvam. Everyone is being defeated out of this ignorance. Therefore one should come to the platform of inquiring about the self. That is the best service, athāto brahma jijñāsā, To revive, invoke people to inquire about Brahman, and that will solve all the questions.
Yes. Yadā yadā hi dharmasya glānir bhavati (BG 4.7). As soon as it becomes too much deteriorated, then Kṛṣṇa comes Himself or sends His representative to revive Kṛṣṇa consciousness. It may be five thousand years or five lakhs of years or five days. That doesn't matter. Yadā yadā hi dharmasya. Whenever there is discrepancy. It doesn't matter. It does not depend on the historical dates. When there is necessity. When there is necessity. Yadā yadā hi dharmasya glānir bhavati bhārata. At that time. So although Kṛṣṇa consciousness was introduced five thousand years ago by Kṛṣṇa Himself, but it deteriorated.
The Supreme Lord is sac-cid-ānanda-vigraha (Bs. 5.1), eternal, full of bliss, and knowledge. But we have got this body, material body, which is full of ignorance, full of miseries and neither... It is only temporary. This is our position. Therefore tapasya should be executed, how we can also revive our original constitutional position, sac-cid-ānanda-vigraha. This is called śuddhyet sattva. Just like when a man becomes diseased, it is his duty to go to the physician, consult him, take some medicine to get out of the disease, similarly, human life is meant for to get out of this disease. What is that disease? Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9).
Everyone, individual to individual, nation to nation, society to society, religion to religion, so-called religion—everyone is trying to become the master. Nobody is trying to become the servant. But real position is we living entities, we are eternal servant of God. As soon as we forget this formula, we are in the material existence. And as soon as we revive this, our original consciousness, that is called spiritual platform. Therefore we are propagating Kṛṣṇa consciousness, or God consciousness, to come to the point to understand that we are eternal servant of God.
Devotee (2): If one is fortunate enough to revive his natural position in the spiritual sky, how can he keep from falling down again? Like, if an entity is fortunate enough to revive his natural constitutional position in the spiritual sky, how can he keep from falling...
Prabhupāda: How your Nixon is dragged down? How your President Nixon is dragged down? He was in the exalted post, and why he was dragged down?
Devotee (3): They dragged him down.
Prabhupāda: Yes. He was forced to come down. Why?
Tamāla Kṛṣṇa: He broke the rules.
That's all. Kṛṣṇa is not impersonal. Kṛṣṇa is person, and whatever He orders, whatever He says, if you carry out faithfully, then our original constitutional position is regained. It can be done very quickly. Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). And if you do that immediately, then you revive your original position immediately, within a second. Hoiya māyāra dāsa kori nānā abhilās. We are making plans in so many ways to be happy. But if we accept this one plan, that immediately surrender to Kṛṣṇa, then our life is successful. And if we do not accept this proposal of Kṛṣṇa, and if we make our own plans to be happy, it will be never be possible. Hoiya māyāra dāsa kori nānā abhilāṣ. Anādi bahirmukha jīva kṛṣṇa bhuli gelā, ataeva māyāra tare goliyā badila. We are not independent. If we do not agree to serve Kṛṣṇa, then we have to serve māyā. Our position as servant is never changed. We remain servant.
Just like the father and the son—the relationship is already there. It is not... But still, sometimes the son goes out of home and may be forgetting his father. Similarly, we are out of home. We have come from the spiritual world in this material world. We have forgotten our father. So we have to revive this relationship with our father, or God, or Kṛṣṇa. That is the main business of human life. In other species of life lower than the human being it is not possible to revive our old relationship with God. But in this life... Therefore this is the greatest opportunity. After all, we are under the grip of material nature's law. That is explained in there. Tathā dehāntara-prāptiḥ (BG 2.13). According to our desire, we are creating a different type of body, and after death, tathā dehāntara-prāptiḥ. Just like the child is become a boy, the boy is becoming young man, the young man is becoming middle-aged man, and the middle-aged man is becoming old man.
So in order to cure this disease, to awaken them to Kṛṣṇa consciousness is the best welfare activity in the world, para-upakara. Caitanya Mahāprabhu's mission is that. Janma sārthaka kari' kara para-upakāra. India's mission is not that we colonize in other country and exploit them and bring money and become a lord. No. India's mission is how to revive Kṛṣṇa consciousness throughout the whole world. That is India's mission. Revive Kṛṣṇa con... Revive your Kṛṣṇa consciousness, be fixed up in Kṛṣṇa, and then distribute this knowledge. This is Indian mission. So it was... Caitanya Mahāprabhu has entrusted this missionary work to everyone. Bhārata-bhūmite manuṣya-janma haila yāra (CC Adi 9.41). So there is good field for Kṛṣṇa consciousness. They want it. They are reading our Kṛṣṇa conscious books very nicely. We are selling not less than 100,000 worth books daily. They are purchasing. So I wish that in India people should take advantage of this Kṛṣṇa consciousness movement and be...
They can choose to use their independence to please Kṛṣṇa or they can choose to use their independence otherwise. That otherwise means that they must come to the material world. That is Kṛṣṇa's purpose in creating the material world—to give a chance to these foolish living entities to revive their eternal relationship with Kṛṣṇa and go back to home back to Godhead.
So within human society... This is also stated in the Seventh Chapter of Bhagavad-gītā, manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye: (BG 7.3) "Out of many thousands of men, one may endeavor for perfection. And of many such perfected men, hardly one knows Me in truth." So the material world is a very dangerous place. The living beings within the material world are kṣatram.
Our Rūpānuga Prabhu has already explained. So take this movement very seriously. The same, Kṛṣṇa, started within the historical, five thousand years ago. And He started this movement with Arjuna as His disciple. Then Caitanya Mahāprabhu, five hundred years ago, He revived again the same movement. He is Kṛṣṇa Himself. And that is going on. Don't think that this is a manufactured movement. No. It is the authorized movement and confirmed by the authorities. Mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). There are mahājanas mentioned in the śāstra. So be fixed up in the Kṛṣṇa consciousness movement and try to understand Kṛṣṇa. We have got so many literatures, authorized literatures. And make your life success.
He comes personally. So we are trying to establish this brahminical culture, go-brāhmaṇa-hitāya ca. You'll be very much pleased that in a country where go-hatyā is so prominent, now we have established so many farms in Europe and America. We shall show the pictures how we are giving protection to the cows and how we are trying to revive this brahminical culture all over the world. And they are accepting. It is not that they are rejecting. You can see the presence of so many European and American devotees here. And they are very sincere. They are not superficial. They are very sincere. Their countrymen, the priests, the Christian priests, the Jewish priests, priests, they become surprised that "These young boys, they never cared for any religion or they never cared to come to the church or the synagogue. How they have become so much interested in understanding God as to become a devotee?"
Caitanya Mahāprabhu belongs to the Mādhavendra Purī sampradāya. Mādhavendra Purī belonged to the Madhva sampradāya; therefore our sampradāya is known as Brahmā Madhva-Gauḍīya sampradāya. So the purpose of this Kṛṣṇa consciousness movement is to establish this brahminical culture. Namo brahmaṇya-devāya go-brāhmaṇa-hitāya ca. It is lost, but we are trying to revive it. There is good sign. Not only good sign, there is prediction by the authorities, by Caitanya Mahāprabhu. He has predicted that all over the world, pṛthivīte āche yata nagarādi-grāma (CB Antya-khaṇḍa 4.126): As many villages and towns are there on the surface of the globe, this Hare Kṛṣṇa movement would be spread. So my request is that let us join together, not only in India but all over the world. Śrī Caitanya Mahāprabhu's order is, kṛṣṇa bhajanati nāhi jāti-kulādi-vicāra.
Philosophy Discussions
Prabhupāda: So real truth is that God has got a plan, and one who knows it, that is real truth. One who hasn't got to be taught by another man but by nature, he knows it; that by nature he knows it, that is a symptom of his life, true life. And one who does not know it, that is not. That is explained in Caitanya-caritāmṛta, nitya siddha kṛṣṇa bhakta. That truth is there already, but he has forgotten it. Therefore by this propaganda of devotional service, chanting and hearing, he simply revives the truth. The truth is there, that I am eternal servant of Kṛṣṇa. Therefore the conclusion should be anyone who is cognizant of this truth that I am eternal servant, that is symptom of this truth. There is no other symptom. That is the symptom of truth, that is the symptom of goodness, all good qualities, everything good. He is good by nature. The living entity, he is part and parcel of the supreme good. But by his material association he has become bad. So again he has to draw it to goodness by this propaganda, Kṛṣṇa consciousness. That is our business.
Prabhupāda: Yes. It is spirit actually. But because I have no sense of Kṛṣṇa, I am taking it as matter. Just like sometimes people criticize that "You are spiritualists, you hate materialism, why you are using this table, why you are using this typewriter, microphone." But our reply is that it is not matter, it is spirit. But when you use it for your sense gratification then it is material. Just like prasādam—the people will say "What is this nonsense, prasādam, we are taking also dahl, rice, capātī, how it becomes spiritual?" They can argue like that and sometimes they do that. But, they do not know that we are accepting this dahl, rice, capātī in Kṛṣṇa consciousness. Actually it belongs to Kṛṣṇa. They, you cannot produce dahl, rice, it is Kṛṣṇa's production; everything is Kṛṣṇa's production. But when you forget Kṛṣṇa, his relationship with Kṛṣṇa, then it is material. Therefore you revive the relationship with Kṛṣṇa, you offer to Kṛṣṇa, then you understand Kṛṣṇa has eaten, now let us take. Therefore it is spiritual. The consciousness is spiritual.
Prabhupāda: Yes. Friendly continuity means the, there are so many relationship, five relationship. First relationship is the master and the servant, and then friend to friend, then son and father, and then beloved and the lover. So these are all friendly relationship. We can, when we are actually in God relationship, we have got natural instinct to accept any one of them. So our friendly relationship with God can be chosen. Somebody likes sometime as friend to friend, father and son, or beloved and the lover, master and the servant, and the Supreme and the subordinate. They are five relationship. Any one of them, when we are actually liberated, free from material contamination, we being eternal part and parcel of God, the particular relationship is revived. That is called svarūpa-siddhi, revival of our original relationship with God.
Prabhupāda: Yes. Material world means it is existing in the spiritual effulgence of the Lord. Just like all the planets they are resting, living within the sunshine, but by geographical position, when it is back side, the sun is not in the front but in the back, then it becomes dark. Similarly, everything is existing in the spiritual effulgence, rays of the Lord, and when you forget, this is called material world. So the material world is in that piece of spiritual world, but forgetfulness of God is material. So when we..., our revival of consciousness, God consciousness, then there is no more material world. For such person who is advanced in spiritual consciousness or God consciousness, there is nothing material; everything is spiritual.
Hari-śauri:
- yatate ca tato bhūyaḥ
- saṁsiddhau kuru-nandana
"On taking such a birth, he again revives the divine consciousness of his previous life, and he tries to make further progress in order to achieve complete success, O son of Kuru."
Prabhupāda: That is... When the, the incompleteness of his yoga practice, if he dies prematurely, or he could not finish and die, so the consciousness goes with him. So, in the next life again he begins from that point, paurva-dehikam. What is the exact word? Tatra? Buddhi...?
Hari-śauri: Buddhi-saṁyogam, revival.
Hari-śauri: Buddhi-saṁyogam, revival.
Prabhupāda: Ah, buddhi-saṁyogam.
Hari-śauri: Revival of such consciousness.
Prabhupāda: The intelligence becomes revived, buddhi-saṁyogam. Then?
Hari-śauri: Labhate paurva-dehikam.
Prabhupāda: Ah, labhate paurva-dehikam. That is everything, spiritual and material. Materially also we find sometime when one person is very extraordinary individual. In the class some student picks up very quickly, some student cannot understand. So this is continuation. One is intelligent means he has got some previous revival of his consciousness. So in this way it is going on. That is the proof, immortality of the soul. Otherwise why? Paurva-dehikam, previous birth. This is the proof.
Hayagrīva: There's a lot of sort of interesting points here.
Prabhupāda: ...to spiritual consciousness, Kṛṣṇa consciousness, it is very horrible for him. But in this life he became very proud, "I don't care for God, I am independent," and so on, so on, so on, talking like a crazy fellow. But after death he has to accept a body as dictated by nature: "My dear sir, you have worked like a dog, you become a dog. You liked this surfing in the sea, now you become a fish." That will be given by the superior order. Karmaṇā daiva-netreṇa (SB 3.31.1). You have worked in a certain way. Now, by superior, super, superior dictation you will accept a type of body naturally. If you have infected some disease, when you are attacked by the disease you cannot protest because you have got already infected. Similarly, we are creating our next body, kāraṇaṁ guṇa-saṅgo 'sya (BG 13.22). We are keeping ourself in touch with a certain type of modes of material nature. That means we are creating our next body. How we..., can you stop it? That is nature's way. The same, if you have infected some disease you must get that disease. Similarly, there are three modes of material nature, tamo-guṇa, rajo-guṇa, sattva-guṇa, and transcendental. As you have kept your association in this life you get the similar body, paurva-dehikam. So even if you fail to achieve the highest goal in Kṛṣṇa consciousness, still, because you have kept yourself in the association of Kṛṣṇa consciousness, so you are going to get the chance to take birth śucīnāṁ śrīmatāṁ gehe (BG 6.41), either in the family of pure, purity, brāhmaṇa, or in the aristocratic family. In both the families, you get the chance of reviving your spiritual consciousness.
Prabhupāda: Psychic nature means so long you are not Kṛṣṇa conscious there will be varieties of psychic nature, because we are changing constantly to different bodies by transmigration. So we, we are accumulating varieties of experiences. But if we don't change, remain fixed up in Kṛṣṇa consciousness, then one identification we have got—that "I am servant of Kṛṣṇa. My duty is to serve Him." Kariṣye vacanaṁ tava (BG 18.73), as Arjuna realized after studying Bhagavad-gītā. "Yes," naṣṭo mohaḥ smṛtir labdhā. "Now I have revived my real consciousness and I will act as You dictate." That is final.
Hayagrīva: Concerning God and God's relation...
Prabhupāda: Find out this verse, naṣṭo mohaḥ smṛtir labdhā tvat-prasādān mayācyuta. Find out.
Prabhupāda: The One is Vedic conception, ekaṁ brahma dvitīyaṁ nāsti, Supreme Truth, Absolute Truth, advaya-jñāna. So this is our philosophy, that these living entities, soul, they are of the same quality as the one Supreme, but they are fragmental parts, emanation from Him. He has got the same intelligence, same mind, but limited jurisdiction. God is... That One is omnipresent, but we are not omnipresent, but we are present. Omniscient; but we are not omniscient, but we are (sic:) sentient, not that dull matter. In this way, that One has got all spiritual qualities in fullness; we have got spiritual qualities in minute quantity. That is our constitutional position. But we are like sparks, and the Supreme One is like big fire. When we leave the association of the big fire, as sparks we become extinguished, means our illumination stops. That is called māyā, māyā andhakāra, darkness. That we can revive also, again be put with the One and revive our illuminating power, spiritual power, and live with the Supreme One peacefully, eternal life of bliss.
Prabhupāda: Yes. Just like we are discussing Ajāmila's, this Ajāmila is going to be punished. The Yamarāja is there, the officer is there. He has sent his men to arrest. So just like it is the father's duty if the son goes astray, in wrong way, the father is always affectionate. He tries to bring him back again home by, either by punishing or some way or some means. That is father's duty. So this is going on. Those who are in this material world, they are simply suffering on account of foolishness. So they are punished. This punishment means to correct him, to correct him to the proper position, and this is going on. So without being corrected, if one is intelligent enough, he surrenders to Kṛṣṇa and revives his old constitutional position, and that is the platform of spiritual life of bliss and knowledge.
Prabhupāda: Our Vedic conception is almost the same, that the individual souls, or living entities, innumerable, and each one of them has an intimate relationship with the Supreme Personality of Godhead. In the material condition of life the living entity has forgotten his relationship, and when, by the process of devotional service, he comes to his liberated position, at that time he revives his old relationship with the Supreme Personality of Godhead.
Hayagrīva: Origen ascribed to the doctrine of the Trinity. In the Trinity, God the father is Supreme, God the son, who's called the logos, L-O-G-O-S, which is Greek for word, is subordinate to the father, and he brings the material world into existence.
Prabhupāda: Who?
Prabhupāda: So it may..., it can be taken figuratively, that when one forgets his position, that is a kind of death also. One forgets himself. But actually soul is eternal, and what Augustine says as spiritual death, that is his forgetfulness. Just like in unconsciousness one forgets his identity, but if he is dead then he cannot revive consciousness. Similarly, it is little difficult for the bodily concept of life persons, but there are many proofs and understanding that soul is eternal. He, of course, until he gets his freedom from this material existence, he is spiritually dead. Even though he is working in this material form, because he has forgotten his real identity, that is also a kind of death. Yā niśā sarva-bhūtānāṁ tasyāṁ jāgarti saṁyamī. This śloka explains how one is dead and how one is alive. When one is forgetful of his spiritual consciousness, God consciousness, he is supposed to be dead, and when he, one is alive to the spiritual consciousness or God consciousness, he is alive. In this sense, it is a question of two stages, awakening stage and forgetful stage, but actually a soul is eternal. He never dies, even after the annihilation of this body.
Prabhupāda: Yes, it is not. It can be, what is called, revived, his consciousness. That is our Kṛṣṇa consciousness movement. Just like a man is sleeping, almost unconscious, but if you call him again and again, and the sound enters through the ear into the heart, he becomes awakened. Similarly, by this chanting process he revives his spiritual consciousness, then he is alive in his spiritual life.
Hayagrīva: So then... But Augustine would say that God would eternally abandon the damned soul, a soul damned to eternal perdition.
Prabhupāda: "Eternally abandon" means for very, very long years, millions of years, he remains forgetful. So...
Hayagrīva: Seemingly eternal.
Prabhupāda: Ah. But actually he can be revived at any moment in good association, sādhu-saṅga (CC Madhya 22.83), by this method of hearing and chanting, śravaṇam. Therefore this devotional service, beginning with hearing, is very important. If he consciously hears from the self-realized soul, then he becomes awakened to his spiritual life, and keeping himself always in the devotional service, he remains spiritually alive.
Hayagrīva: (aside:) That's the end of that tape. Augustine speaks of two cities in his... He wrote a famous book called The City of God, and one city is divine. In one city, love of God unites all men, and the other city, men are united by love of the world. One society loves the flesh, and the other society loves the spirit.
Prabhupāda: So this figurative description is there in the Śrīmad-Bhāgavatam. The body is considered as like city, and the soul is described as the king of the city, and he goes out from different gates. The body has got nine gates. In this way a figurative description in the..., is in the Śrīmad-Bhāgavatam. But that city is figuratively taken as this body, and the king of the city is the soul. (break)
Prabhupāda: Yes. Otherwise why it is called "This man is intelligent," other man is called "You are ass." So when, on this reasoning platform, when one comes to the conclusion that the living force within the body is different from this lump of matter, then he is on the human platform. And if he keeps himself that this life means combination of these material things, then he remains an animal. This is the reasoning. Where is the life? You analyze beginning from the breathing up to the urine and stool—where you will find life? That is human reasoning. Human civilization is now advanced in analyzing things in the chemical laboratory. So if we analyze this breathing, it is air. So you replace this air, let life come again. What is this breathing? Breathing is simply exhaling and inhaling some air. So by machine, by electric, what is called, batteries, let it work and it will act accordingly, breathing. But does it mean it will bring life? So they say breathing is stopped; therefore life is stopped. So breathing can be revived, but where is the life? They say the blood has become white. So blood can be colored.
| Page Title: | Revive (Lectures, Other) |
| Compiler: | Visnu Murti, RupaManjari |
| Created: | 27 of Feb, 2012 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=102, Con=0, Let=0 |
| No. of Quotes: | 102 |