Just like we belong to the devotee group of philosophers. Then there are others who are impersonalists. But they, or both of them, they do not deny the presence of the soul, presence of the soul. The Buddha philosophy, they do not recognize the soul. They, according to them, that the combination of matter at a certain stage produces consciousness. But that philosophy, that argument, can be refuted that with matter, you cannot produce consciousness. Because... Take the example of a dead man. The dead man is there. All the elements, material elements, are all there present. But you cannot revise, you cannot revoke that man to consciousness. The elements are there, the ingredients are there. Now, if you think this ingredient has been decomposed or deteriorated, then replace that ingredient. Just like in a machine. In a machine some part is wear and tear. It is not working, stopped. You can replace that part into new part, and the machine will work. But this is not like that. If you think that something has deteriorated in this body, therefore it has become dead.
Revise
Srimad-Bhagavatam
SB Canto 1
The great sage Vyāsadeva, after compiling the Śrīmad-Bhāgavatam and revising it, taught it to his own son, Śrī Śukadeva Gosvāmī, who was already engaged in self-realization.
Lectures
Bhagavad-gita As It Is Lectures
Srimad-Bhagavatam Lectures
Pradyumna:
- sa saṁhitāṁ bhāgavatīṁ
- kṛtvānukramya cātma-jam
- śukam adhyāpayām āsa
- nivṛtti-nirataṁ muniḥ
- (SB 1.7.8)
"The great sage Vyāsadeva, after compiling the Śrīmad-Bhāgavatam and revising it, taught it to his own son, Śrī Śukadeva Gosvāmī, who was already engaged in self-realization."
Prabhupāda:
- sa saṁhitāṁ bhāgavatīṁ
- kṛtvānukramya cātma-jam
- śukam adhyāpayām āsa
- nivṛtti-nirataṁ muniḥ
- (SB 1.7.8)
So this saṁhitā... Saṁhitā means Vedic literature. There are many rascals, they say that "Bhāgavata was not written by Vyāsadeva, it was written by some Bopadeva." They say like that. Māyāvādīs, the Nirīśvaravādī. Because although Nirīśvaravādī, or Māyāvādī leader Śaṅkarācārya, he wrote comments on Bhagavad-gītā, but he could not touch Śrīmad-Bhāgavatam, because in the Śrīmad-Bhāgavatam the things are so nicely set up, kṛtvānukramya, that it is not possible by the Māyāvādīs to prove that God is impersonal. They cannot do it. Nowadays they are doing, reading Bhāgavatam in their own way, but that does not appeal to any sane man.
Nectar of Devotion Lectures
Just like Caitanya Mahāprabhu, when He entered the Jagannātha temple, He immediately fainted, "Here is My Lord." Others who are going in the Jagannātha temple, they are seeing something made of wood. Therefore śāstra forbids, arcye śilā-dhīr guruṣu nara-matir vaiṣṇave jāti-buddhir sa eva narakaḥ. Arcye śilā-dhīr. Arca-mūrti, the form worshiped in the temple, if somebody thinks it is made of wood, it is made of stone, that is nārakī-buddhiḥ. No devotee will say. Only the nondevotee, atheist class of men will say it, that "They are worshiping wood. They are worshiping stone." But a devotee knows that His worshipable Lord is present here personally. It is a question of revising, of reforming this perception. The whole Kṛṣṇa consciousness process is reforming or purifying the senses.
Philosophy Discussions
Prabhupāda: Yes. Thousands of places is not this finishing, the whole planet.
Karandhara: They're always coming up with something new. They're having to revise their theory. Just like that pamphlet. They had to revise the whole theory about Carbon 14 because they found a new factor in the deterioration in the element which they never before considered...
Prabhupāda: This experimental knowledge is always imperfect. Because they are experimenting with imperfect senses, therefore they must be imperfect. Our source of knowledge is different. We do not depend on experimental knowledge.
Śyāmasundara: He says that the nature of existence is temporary and so we must make a constant revision to change things.
Prabhupāda: This nature is temporary, but there is another nature, sanātana. That he does not know. Paras tasmāt tu bhavo anyaḥ, 'vyakto 'vyaktāt sanātanaḥ (BG 8.20). That is standardization. Sanātana means eternal. That does not change. It is neither created or annihilated. That is standard.
Śyāmasundara: His idea was that no philosophy can be fixed or finished or absolute, but that all ideas must be continually revised.
Prabhupāda: Because they have got imperfect philosophy. Imperfect is not perfect; therefore he is thinking of advancing further to make it perfect. So without Kṛṣṇa consciousness he remains always incomplete; therefore imperfect.
Prabhupāda: Yes, the philosophy is absolute. Kṛṣṇa is absolute, so His consciousness is also absolute.
Śyāmasundara: His idea is that philosophy is always changing, that we always have to revise.
Prabhupāda: That is in the material platform. He has no information what is perfect state. He does not know. Ārādhito yadi haris tapasā tataḥ kim (Nārada-pañcarātra). All tapasya finished. Samsiddhir hari-toṣaṇam (SB 1.2.13). If Kṛṣṇa is satisfied, then the all duty is all right. You don't require to satisfy anyone else. Whether Kṛṣṇa is satisfied. That's all.
Conversations and Morning Walks
1968 Conversations and Morning Walks
Prabhupāda: And here, at the present moment, the arrangement is that you have no land, you are landless, but you are called to fight. Why? This system is condemned system. The kṣatriyas, they are royal class, they possessed land, so they had obligation to protect the country. Therefore they were fighting. How nice arrangement. Those who are occupying administration of the country, they should fight. But they are sitting very nicely in their armchair and calling somebody, "Go and fight and be killed." This system is not scientific system. Therefore the caste system is very nice. They have now been condemned... Not condemned, but they want to revise it. But this is a very scientific system. Why? It is created by Kṛṣṇa.
1969 Conversations and Morning Walks
Prabhupāda: The author of Bhagavad-gītā did not leave it for being interpreted by a third-class man. He is Kṛṣṇa, the Supreme Lord. He said everything clearly. Why an ordinary man should interpret His word? That is our objection. Therefore we present Bhagavad-gītā As It Is. The MacMillan Company wanted to shorten. (Chuckling) Because they are merchants. They wanted to minimize. Otherwise the book was very big. They wanted to make it only four hundred. Therefore half of the ślokas was not nicely explained. But next time we are going to publish in large and revised edition of Bhagavad-gītā As It Is. We must explain everything. So the Bhagavad-gītā is very, very high-class philosophy and theology. Social, political, science—everything is there. It is very nice. And everything is clear. It is explained by Kṛṣṇa. So this Kṛṣṇa consciousness movement means to present Bhagavad-gītā as it is. That's all.
Prabhupāda: One thing may appear to be very simple and to other, terse, but you do your own duty. Another thing: where is the Bhagavad-gītā with my full translation and synonyms? Where is that manuscript?
Hayagrīva: I have... There are several existing manuscripts. I have... The manuscript I went over is in Columbus.
Prabhupāda: Whole?
Hayagrīva: The total manuscript is there.
Prabhupāda: So we have to prepare for next publication, revised and enlarged, giving in the same process: original verse, transliteration, synonyms, and translation, and purport.
Hayagrīva: English synonyms. Pradyumna was preparing...
Pradyumna: I've already started that, the first chapter.
Prabhupāda: Our first printing will be this, what is name? Nectar of Devotion. And then, if possible, Bhagavad-gītā As It Is, revised and enlarged.
1970 Conversations and Morning Walks
Prabhupāda: I know. So that is the test. That is the test. Therefore it is a revolutionary movement. Even so-called followers of Gītā, they will be caught up by this movement as rascals. Because the real purpose of Gītā they do not know. Real purpose of Gītā is to know Kṛṣṇa, the Supreme Personality of Godhead. That you will find in the Bhagavad-gītā. Sarvam etad ṛtaṁ manye yan māṁ vadasi madhava (BG 10.14). And Arjuna says that "Whatever You have said, they're all right and I accept them in toto without any revision." So Kṛṣṇa says that "I am the Supreme Personality of Godhead." One who does not understand Kṛṣṇa as the Supreme Person, what he has read Gītā? He is useless.
1972 Conversations and Morning Walks
Prabhupāda: Atonement.
Dr. Kapoor: Atonement. So I was made to undergo atonement, you see. (chuckles) I was coming to Mathurā. I had to drop down some (indistinct) at Mathurā, and I had a trunk and bedding with me. (break) (Hindi), a big volume, about one thousand pages, that he had given to me for revision. So that thing was there, there was one...
Prabhupāda: Bengali?
Dr. Kapoor: Hindi.
Prabhupāda: Hindi.
Dr. Kapoor: Hindi. One more manuscript. And, of course, there was some jewelry also because my son has been recently married, you see, and there was some jewelry also. That was not so material as this manuscript.
Prabhupāda: Yes.
1973 Conversations and Morning Walks
Prabhupāda: Anthropology. It is a false theory, and upon this so many universities are spending money, professors. Thousands. Rascal theory. You see. In this way, they're wasting money. Śrama eva hi kevalam (SB 1.2.8). Aviśuddha-buddhayaḥ (SB 10.2.32).
Karandhara: They always have to revise their theories because about every few years they find something new which contradicts everything they have said before.
Prabhupāda: Yes. That is their intelligence.
1974 Conversations and Morning Walks
Prabhupāda: Although you are coming from the mlecchas and yavanas, by training, you are becoming more than a brāhmaṇa. So there is no bar for them. Unfortunately, these rascals do not agree to accept. As soon as you say, "No more illicit sex," oh, they become angry. As soon as I say, "There is no meat-eating," they become angry. Mūrkhāyopadeśo hi prakopayati na śamayati (?). The rascals, fools, if you give them good lessons, education, they will be angry. Prakopayati na śamayati. Payaḥ pānaṁ bhujaṅgānām (?). The snake, if you give him nice milk and banana, the result will be he will increase his poison. Payaḥ pānaṁ bhujaṅgānāṁ kevalaṁ viṣa-vardhanam. But Kṛṣṇa's grace, Caitanya Mahāprabhu's grace, they are being now trained up. Now you be trained up and revise the whole edition of the western civilization, especially in America. Then a new chapter will come in. This is the program. Therefore varṇāśrama school required.
1976 Conversations and Morning Walks
Puṣṭa Kṛṣṇa: It is said that while the śrutis embody the eternal truths of Hinduism, the smṛtis, which embody the rules of conduct need to be revised according to the dictates of the changing times.
Prabhupāda: Yes.
1977 Conversations and Morning Walks
Prabhupāda: Yes. So when you are going to publish?
Svarūpa Dāmodara: We wanted to print this in about three months, the first volume.
Prabhupāda: And not yet finished?
Svarūpa Dāmodara: I have the draft, the manuscript here. It needs to be revised. And then we have to contact with the...
Prabhupāda: How many pages? How many pages it will be?
Svarūpa Dāmodara: Oh, it's going to be big.
Prabhupāda: No, no, no. I don't want. I want everyone to become Vaiṣṇava. But because he's a śūdra, it is not possible to bring him immediately to the platform of brāhmaṇa, or Vaiṣṇava. Therefore falling down. Therefore system must be. But even if he remains a śūdra, he's a Vaiṣṇava.
Hari-śauri: So we'd have to completely revise the whole system that we have now.
Prabhupāda: No. Whatever we have, that is all right. But we see by experience that they're falling down. There must be systematic. Why falling down? Because he was not fit for the position, therefore he has fallen. Better remain in his position and become perfect. Why artificially bring them? There is no need.
Correspondence
1967 Correspondence
I am in due receipt of your letter. I understand that some girls have volunteered to type and therefore you can now get the revised Gitopanisad nicely and correctly typed before it is handed over to the press. I am advising Rayarama to send you the sixth and seventh chapter for editing and I shall take with me the balance for re-editing and Typing.
1968 Correspondence
And I hope by this time you have reached your headquarters, at Wheeling, and I hope you are feeling well. And you have taken the dictaphone. Now immediate task is that you revise the 1st, 2nd, 3rd volumes of Srimad-Bhagavatam. As soon as they are revised, we shall immediately print in one volume. Just we are going to print, volume one means canto one. So then you take up the second part, second canto, and keep along with you Pradyumna; he will help you in marking diacritic signs on the original verses, and be always in correspondence with me. And be seriously engaged in this task, and it will be a great service to Krishna. And try to finish the last act of Caitanya Caritamrta also.
I beg to acknowledge receipt of your letter dated Sept. 16, 1968, and I think everything is going well with you, both. Yes, from the very beginning you just revise Srimad-Bhagavatam and now we shall print 12 volumes, for 12 cantos, under different names, each canto. That scheme will be nice. Regarding encroachment by Maya: There is every possibility, at every time, because we are living in the kingdom of Maya.
So far Srimad-Bhagavatam is concerned, now Pradyumna and yourself immediately revise the 3 volumes already published. My next attempt will be to get them in 1 volume, as I have already suggested. And we shall now avoid the Sanskrit slokas, but simply give the transliteration, translation, and the purport. Pradyumna is there he will help in transliterating the verses, and translation is there, and purport is there; there is no use of giving synonyms and equivalent of Sanskrit word in English, simply transliteration and translation, as it is now adopted in Dr. RadhaKrishnan's Bhagavad-gita, and purport. In this way, we want to print each canto a book. So you begin preparing immediately. The present three volumes shall only be revised to see the spelling mistakes or if there is any grammatical discrepancy, otherwise there is nothing to be added or subtracted.
I have not heard from Kirtanananda for many days and I have received from Pradyumna one letter and I have replied him. I am anxious to know also when I shall get the 1st canto of Srimad-Bhagavatam completely revised. Then we shall begin our 2nd canto. The New York boys are very much anxious to start our own press immediately and we must have sufficient matter to print in the press continually.
I beg to acknowledge receipt of your letter dated Nov. 12, 1968, and I thank you very much for it. Now you are in good opportunity to do the transliteration work and in cooperation with your professors and Hayagriva, make the Srimad-Bhagavatam revised edition in such a nice way that it may be accepted in any scholarly society. In the last editions, because the transcription was not there, some of the universities in the western countries refused to stock them. Of course, the American Congress library purchasing department in India are pleased to purchase 18 copies of my Srimad-Bhagavatam, as soon as it is published and they have open order for it. Still we want it to be done so nicely that it may not be refused by any scholarly section. So the transliteration and divisions should be so nicely done that it will go to your credit when they are accepted everywhere. I think by Krishna's Grace Hayagriva's attempt to revise it nicely and your attempt to fix up transliteration perfectly will make the next edition as perfect as possible. Do it very sincerely, and also pray Krishna to help you, and I am sure it will come out successful.
Regarding Srimad-Bhagavatam, please send me the chapters which you have already revised. I want to see it, how it is being done. I am glad that you are not omitting anything, but just making grammatical correction, and phrasing for force and clarity, and adding Pradyumna's transliteration, that is very nice.
1969 Correspondence
P.S. I have not heard anything from Hayagriva since he has left. I am anxious to know how far the revision is advanced in the 1st Canto of Srimad-Bhagavatam.
So far the sample of print, the binding, and the size of the book is concerned, that is now all settled. The only thing is they must give us a definite date of delivery of printed books, and they must agree to the formerly stipulated price. If there is no question of delay we can immediately hand over the manuscript either of the second canto of Srimad-Bhagavatam or Nectar of Devotion. If MacMillan Company is interested in Srimad-Bhagavatam, then negotiate the transaction, and by the 15th of March we can deliver them the complete revised version of the 1st canto. So far as I understand, they will print the first canto to see the result. In case they agree to continue printing of Srimad-Bhagavatam, then we shall stop printing at Dai Nippon, and MacMillan will be handed over the charge for all other cantos. If their experiment on the 1st canto does not become successful, then let us go on printing all other cantos as usual. This is my decision, and you can arrange accordingly.
Regarding Bhagavad-gita manuscript: If you have got two copies then you can send one to Janardana. Otherwise you have to send him a copy only, and keeping one copy with you. Because in future I am thinking of publishing a revised and enlarged edition of Bhagavad-gita As It Is. You know that we have to cut short the book because the MacMillan Company wanted within 400 pages. So you know that the majority of the verses in the back portion of the book were not given purports. Therefore in our next publication we shall give purport for all the verses.* So you should keep one copy with you before you send the manuscript to Janardana.
Regarding Madan Mohan, I have already written to him, and I am also writing again separately along with this letter that if he finds Boston a suitable place for himself, then I have no objection that he remains there. But he must continue the work of indexing very nicely the original Bhagavad-gita As It Is. As soon as this indexing is finished, I shall publish another revised and enlarged edition of Bhagavad-gita As It Is at my own cost. I was not happy to publish it through MacMillan as they have crippled the explanations for so many important verses.
I understand the ticket is from New York to Luxembourg, so I think from San Francisco I shall go to New York, and from there I shall go on to Luxembourg. If you have received the ticket, please let me know. Regarding MacMillan, if they will not print our Bhagavad-gita As It Is in hard bound then why not publish our own edition of the book, enlarge and revised hard bound? We cannot be checked by their decision to print or not to print our books.
Regarding our books, the scholarly way should be followed. That means as Dr. Radhakrishnan and Bon Maharaja do it, and as Dr. Singh recommends. In all our books and magazines henceforward the whole process should be changed. Whatever is done in the past forget. Now everything should be revised and presented in the scholarly way. That means throughout Krishna should be spelled Krsna, Visnu should be spelled Visnu and Caitanya should be spelled Caitanya, etc. I think this will clear the whole thing and there will be no more Maya impediment.
1970 Correspondence
Regarding Krishna book, as soon as it is ready we will begin to print it either on our own press or in Japan as it is suitable and we shall not wait for George's $19,000. His lawyer has put some difficulty in the matter and it is not yet settled up. Regarding our enlarged, revised Bhagavad-gita As It Is, if possible you can conveniently give an enlarged introduction also.
I am so much thankful to you all for sending me the first blue print copy of "Isopanisad". It is so nicely done that I am fully satisfied although there are certain discrepancies which I hope will be revised in our next issue. On the whole it is very nice considering the attempt being all first adventure of our boys.
Do you think that their transcribing will help you, or do you want to transcribe yourself? I wish that all copies, before finally going to the press, must be thoroughly revised and edited so that there may not be any mistakes especially of spelling and grammar or of the Sanskrit names. So how to finish it, I do not know. So give me your directions about this immediately. Whether I shall send the tapes directly to you or to other centers who are ready to help?
I have read the transliteration of Bhagavad-gita verses, but I think you have to do it very carefully because there are some mistakes in some of the verses. But I am sure in your next reading they will be all corrected.
So your next compositions shall be Bhagavad-gita As It Is, revised and enlarged edition. Please do it nicely.
The first volume of Srimad-Bhagavatam can be printed if it is composed. From second Canto they are printing chapter-wise. That is alright. So otherwise whatever is already composed KRSNA, volume 2; Bhagavad-gita AS IT IS, revised and enlarged edition; Srimad-Bhagavatam, first Canto; etc., any one of them may be printed.
Regarding the printing of Srimad-Bhagavatam, I have already advised you in my last letter dated 19th June, 1970, not to make contract. We shall continue to print Srimad-Bhagavatam chapterwise on ISKCON Press and when all the chapters are there we shall bind them together. The next book we shall print in Japan will be KRSNA volume II and maybe Bhagavad-gita AS IT IS—Revised and Enlarged Edition if composition is finished. KRSNA volume II is almost ready now.
Regarding the picture for the cover of Bhagavad-gita AS IT IS, revised and enlarged edition, yes, if the painting for the cover is similar to the picture which you sent from the Bhagavad-gita in Pictures that will be alright. Regarding further pictures for the Bhagavad-gita, if you want suggestions from me then I can give you hints with reference to important verses in the Gita; but whether you will be able to draw pictures simply by taking hints from me?
It is a great encouragement to me also that the GBC is carefully revising the program of our temples in view of the recent attacks upon our Society. I am very much counting upon you all to keep the standard of Krsna Consciousness as I have already instructed you both orally and in my literatures.
So far the current estimate for printing the revised and complete edition of Bhagavad-gita, you may immediately go ahead with this project and it is very much encouraging to me that you are eager to do so. However the proposal for using the money contributed by Sai for this purpose is not feasible. That money is already reserved.
1971 Correspondence
I beg to acknowledge receipt of your letter dated 29th, December, 1970, and noted the contents.
In the meantime, our program in Surat is going on very well. I have just finalized the arrangements for my coming to Calcutta and you may revise the information sent in my previous letter dated December 30th, as follows:
We shall fly by IA flight Number IC-175, departing Bombay on the Fifth January at 5:30 PM (17.30) reaching Calcutta by 7:45 PM (19.45). Please arrange for our reception.
I am so pleased that you are thinking of distributing my books to the largest extent. Distribution of books means propagation of our mission. If we can distribute KRSNA book in thousands upon thousands, automatically the Krsna Consciousness Movement will be spread up. You have rightly drawn the attention of the GBC on this point. Anyway, I have immediately sent one telegram to London reading as follows: "SHIP ONE THOUSAND KRSNA IMMEDIATELY SINGAPORE DOCUMENTS TO BALI-MARDANA—SYAMASUNDARA". So you also remind Mukunda and Murari for shipping the books as early as possible. Immediately I want $17,000 for printing Bhagavad-gita As It Is in new enlarged and revised edition, so try to help in this connection.
1972 Correspondence
I beg to acknowledge receipt of your letter dated March 17, 1972, and I am very much pleased to hear from you that everything is going nicely at our Gurukula school, and also that two travelling SKP parties from Dallas are having such good success by turning in $3000 to my Book Fund in one month only. That is such nice service to Krishna, and it is news that makes my heart gladdened. Actually, I have very great hope for these travelling parties, our Gurukula school, and all our other projects, that by engaging ourselves in these ways, so long we do not forget the purpose of such activity then we shall very much revise the nasty situation in the world as it exists present moment, and we shall observe that angelic persons like you all nice devotees will be very much prominent in public life everywhere. That is my hope.
I cannot understand why, instead of one GBC man, a person outside the Commission was given so much power, and there was to be immediate action without divulging the matter to the devotees. And I am surprised that none of the GBC members detected the defects in the procedure. It was detected only when it came to me. What will happen when I am not here, shall everything be spoiled by GBC? So for the time being, let the GBC activities be suspended until I thoroughly revise the whole procedure. In the meantime, you do your duty as president of Hamburg Temple, and try to improve spiritually.
So far the building plans, they are nice. I have already sent telegram to Cyavana reading as follows "Fully approve your plans. Go forward immediately," and I have sent you the copy of plan with sketch of domes on the temple roof. So do the needful. So far our investing, where is our money to invest? We have no money to invest. Our process is to collect and spend, from left hand to right hand, or from right hand to left hand. So far you are revising your plan to fit the Los Angeles skyscraper, I do not say that is necessary, it is only a suggestion. Whichever is nicer, you do. Cyavana says that the L.A. skyscraper is impractical for India because it will have to be air-conditioned, so there is no need to follow this plan if it is impractical there.
According to our means and strength we can construct a simple temple of bricks only. But one thing is, you must have somebody who can look after the work who has got some experience or you will be cheated. Jayapataka has got good experience in Mayapur, so he can sometimes go to Vrndavana, give instructions, and go back, like that. So you may write him in this connection and make the proposal. Singhania will not give anything, rest assured. Don't go after him, he is like that, very difficult to deal with. Regarding the revised plans that you have sent me, the side-supports or slabs vertical can be made of stone slabs which are easily available.
1975 Correspondence
Sridhara Maharaja on account of his uncertain health condition will not be able to take any active part in celebrating the ceremony, but he has promised to come provided his health permits. I have therefore entrusted the matter to a learned pandita, brahmana, Bhimasena Vedacarya, a great astrologer and learned brahmana. He has agreed to conduct the ceremony. Details may be discussed as soon as I return to India by the 16th of March in Bombay, then we will have a detailed program. Another thing is that I have invited the Governor of U.P., Mr. Channa Reddy and he has also agreed to join the ceremony. Under the circumstances, I don't think it will be possible to change the scheduled date. If we change the date, the Governor may not be available because he has his program fixed up.
On my return to India, I shall again try to revise the whole situation as far as possible and let you know.
You will be interested to know we are collecting about Dollars 250,000 per month. This means about Rs. 20 lakhs per month from book sales. I have written about 50 big books of 400 pages each and about a dozen small books, and all of them are being sold in the above mentioned figures. We spend also very liberally, and whatever we collect we spend it also. The first book was started with your foreword, Easy Journey to Other Planets. Now they are selling revised editions and perhaps it is the best selling item. Since I have come to this country, I might have sold this Easy Journey about one half million copies. My Krishna books are selling more than that. So by Krishna's grace our books are being appreciated by universities, libraries, and respectable professors, and some are being used as textbooks in the universities.
I am in due receipt of your two letters dated August 6th and August 15th together with the revised plans for the temple. The pujari room on the first floor behind the temple is not meant as living quarters for the Pujari. It is meant for storing the Deity paraphernalia, making flower garlands, etc. No toilets should be on this floor. Water taps will be needed however for washing the Deity utensils and prasadam plates of the Deity.
| Page Title: | Revise |
| Compiler: | Visnu Murti, Sureshwardas |
| Created: | 05 of Jul, 2010 |
| Totals by Section: | BG=0, SB=1, CC=0, OB=0, Lec=7, Con=10, Let=31 |
| No. of Quotes: | 49 |