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Rejection (Conv. 1976 - 1977)

Expressions researched:
"reject" |"rejectable" |"rejected" |"rejecting" |"rejection" |"rejections" |"rejects"

Notes from the compiler: VedaBase query: reject* not "not reject" not "not rejecting" not "not rejected" not "not, therefore, reject" not "not have rejected" not " not be rejected" not "no rejection" not "not to reject" not "Don't reject" not "not to be rejected" not "do not reject" not "don't reject"

Conversations and Morning Walks

1976 Conversations and Morning Walks

Morning Walk -- January 12, 1976, Bombay:

Prabhupāda: He said, veda na maniyā bauddha haila nāstika. Vedāśraya bauddha-vāda nāstika ke adhika. We accept atheist, one who does not believe in the Vedas. Therefore we have rejected the Buddha philosophy. They could not exist in India. But those who are preaching atheism through Vedas, impersonal, they are more dangerous.

Dr. Patel: That impersonal preaching is not atheism.

Indian man: For example?

Prabhupāda: Anyone impersonalist—"God has no form." There are so many rascals. So he has got form to speak against God, and God has no form. This is going on all over the world. He speaks against the God, that "God is not a person." So he is person, and God is not person. Just see their foolishness. He is made by God, and he is a person, and who made him, he is not a person. This is foolishness.

Indian man: Yes, there's a good sense in it.

Prabhupāda: Everything.... But therefore they are senseless, that "I am person, my father is person..."

Morning Walk -- February 9, 1976, Mayapura:

Prabhupāda: Caitanya Mahāprabhu you have read in the eighth chapter, Madhya-līlā, talk between Rāmānanda Rāya and Caitanya Mahāprabhu? So "Perfectional life how begins?" This question was raised by Caitanya Mahāprabhu, and Rāmānanda replied, "It begins with the varṇāśrama-dharma, regulated social life."

Tamāla Kṛṣṇa: He rejected that.

Prabhupāda: Not rejected. "Yes, it is not very important." Eho bāhya: "This is external." Āge kaha āra: "If you know something more." So the varṇāśrama-dharma is a good help undoubtedly, but it is not important for Kṛṣṇa consciousness. Otherwise how could I start this movement in the Western country? There was no varṇāśrama-dharma. But that did not hamper my movement. Now people are surprised: "How these people have become such great devotees." So it was not based on varṇāśrama-dharma, no, because the whole movement is spiritual.

Morning Walk -- March 16, 1976, Mayapura:

Prabhupāda: Then what is the use of that machine? What is the use of that machine? Everyone knows that it is air. Now air is stopped. That is my reject(?). Bring that air again. There is ample air. Bring that machine. Simply... Similarly, if you analyze the whole body, it is confirmed, you will find these five elements, that 's all, earth, water, air, fire, sky. That's all.

Tamāla Kṛṣṇa: That's scientific. No one denies that.

Prabhupāda: Yes. They why don't you create a body? What is your science?

Puṣṭa Kṛṣṇa: You've just pointed out: the body may already be there, but they cannot replace the life. Even a body is already created, like a dead body, but they can't bring life back into it.

Prabhupāda: Then what is that life? That is the question. That life is soul. You have to accept. (break) ...car stop. Some machine broken. As soon as the machine is placed, now the motor car is fit for running, but not for the machine, but for the driver. When the driver is not there, you cannot create or purchase a driver.

Room Conversation With Radha-Damodara Sankirtana Party -- March 16, 1976, Mayapur:

Prabhupāda: Then what remains? The teeth is dangerous. Yes, how condemned life. And we had to pass through all these. Jalajā nava-lakṣāṇi. Nine lakhs of forms in the water. Crocodile is one of these. Just see how accurate is Vedic information. Never says "ten lakhs" or "eight lakhs." Nine lakhs. Now, if you don't believe, count. Go ahead. Count. How this knowledge is there? Nobody can go within the water to count how many forms are there, but how the Vedas gives the knowledge perfectly? Jalajā nava-lakṣāṇi. This is Vedic knowledge. Where you cannot reach and you refer to Vedas, you'll get the knowledge. That is Vedas, perfect knowledge. Jalajā nava-lakṣāṇi. Caitanya Mahāprabhu has given the example: stool is impure, rejectable. Everyone knows. Veda says, "No, cow dung is pure." And you examine it; you'll find it is pure. That is Vedic knowledge. When you get information from the Vedas, it is perfectly right. So it is easier to take knowledge from the Vedas. Then you'll become perfect in knowledge.

Morning Walk -- March 25, 1976, Delhi:

Prabhupāda: Prahlāda Mahārāja was offered, "Whatever you like, you take." He said, "No, no, I don't want anything. Please engage me in the service of Your servant." He rejected everything. He simply said, nīja-dāsya-yogam: "Kindly engage me in the service of Your servant." That is wanted.

Puṣṭa Kṛṣṇa: Śrīla Prabhupāda, Prahlāda Mahārāja...

Prabhupāda: He did not want even direct service. "Engage me in Your service," he did not say.

Guru dāsa: No.

Prabhupāda: He said, "Engage me in Your servant's service."

Conversation with News Reporters -- March 25, 1976, Delhi:

Reporter (2): So you want to encourage that.

Prabhupāda: Yes. I want that.... Bhagavad-gītā was spoken in India. Every Indian should take Bhagavad-gītā very seriously. Then India's fortune will change. But they have rejected Bhagavad-gītā, and they are making their own imagination as the goal of life. So how they will be happy? If you have your father's property, you squander it and then you beg from others, "Give me some money," then how much unfortunate you are, just see. Your father's property, you squandered it. Then you become a beggar and beg from others, "Give me some money, sir." So how much unfortunate you are, just imagine.

Conversation with News Reporters -- March 25, 1976, Delhi:

Prabhupāda: Unless he is a fool. (laughter) Unless he's damn fool, they do not. (laughter) If he's sane and sober, open-hearted, then he will agree. Not only Hindus. We have got so many Mohammedans also. So unless one is open-minded, sane, intelligent, they cannot understand. Therefore I say the Indians are becoming insane. By the influence of so many rascals they are becoming insane. So that has to be rectified. But insanity is prevailing all over the world, but not so much insanity as in India, that they are rejecting their own things. This is the greatest insanity. Why they are rejecting Bhagavad-gītā? What is the reason? Tell me, you.

Reporter (2): Because of Hindus suffer from basic economic instability.

Prabhupāda: Eh?

Hṛdayānanda: Economic instability.

Prabhupāda: Economic? Then why don't you accept the economic program given by Bhagavad-gītā? Why don't you accept?

Reporter (2): If you would elaborate on that, I would be very much interested.

Morning Walk -- April 16, 1976, Bombay:

Prabhupāda: Anyway, you analyze. Just like you take breathing. Breathing is taken as the life, breathing. When the breathing is stopped, then there is no life. So analyze this breathing. What is this breathing? It is air. So when breathing is stopped, then you can take air. There are so many persons here. And by some machine you can put within the heart or somewhere. Let the air go on passing. But that is not possible. Therefore immediately the air is rejected. Then take the bone, the muscle. Everything will be rejected. There is no life. So this is analytical study. And then what remains? That soul. Very common thing.

Morning Walk -- April 16, 1976, Bombay:

Indian: These Māyāvādīs reject it, that the body is not...

Prabhupāda: Yes. Prāpañcikatayā buddhyā hari-sambandhi-vastunaḥ, mumukṣubhiḥ parityāgo. The Māyāvādī says the whole material world is false. We do not say that.

Indian (2): We say both are right, parā and aparā.

Prabhupāda: We do not say. We say this material world also the energy of Kṛṣṇa. Kṛṣṇa says, bhūmir āpo 'nalo vāyuḥ khaṁ mano buddhir eva ca, bhinnā me prakṛtir aṣṭadhā (BG 7.4). He claims, "It is Mine," so how you can reject it? We cannot say anything Kṛṣṇa's is false. There is some purpose. I give this example, this finger: here is sensation, and here is no sensation. But both of them belongs to my body. Matter means where there is no Kṛṣṇa sensation. That is matter. And as soon as there is Kṛṣṇa sensation, it is spirit. Our Gosvāmīs' formula is that. Prāpañcikatayā buddhyā hari-sambandhi-vastunaḥ. Everything has got relation with Kṛṣṇa. So.... Eh?

Dr. Patel: That is the highest fulfillment of prema-bhakti.

Morning Walk -- April 17, 1976, Bombay:

Dr. Patel: So soul and body has got to live together. So there is a necessity of aparā-vidyā also to keep your body going.

Prabhupāda: No, no. Parā-vidyā does not mean to reject the body.

Dr. Patel: Sir, there is a necessity of aparā-vidyā.

Prabhupāda: No, no. No. That is to make the best use of a bad bargain, how to use the body best to perfect parā-vidyā. That is intelligence. Just like you have a car. A car is not neglected. We don't kick out car. But it must be used for spreading Kṛṣṇa consciousness.

Dr. Patel: That is what I say, sir, that you must have the knowledge of car, and that knowledge of car is aparā-vidyā.

Prabhupāda: No. No. No. There is no need of. You have the car, you can go from this place to that place very quickly, so utilize it for Kṛṣṇa conscious.

Morning Walk -- April 21, 1976, Melbourne:

Devotee (1): They have a saying, "Honor among thieves."

Prabhupāda: Yes. (break) This has been named by father, kaitava, simply cheating. Dharmaḥ projjhita-kaitavo 'tra (SB 1.1.2). The duplicity, hypocrisy, is there completely rejected.

Guru-kṛpā: Kṛṣṇa is a better cheater, though. He will cheat them in the end.

Prabhupāda: Kṛṣṇa is not cheater. The Kṛṣṇa's energy is so powerful that anyone who is a cheater, he will be cheated, that's all, automatically. (break) If you infect some disease, you'll have to suffer, automatically. It is not that the disease has to be injected. No. Because you have infected, you'll suffer. The same law is there. You have done this sinful. You'll suffer that. That is the cycle of birth and death. You have created mentality. You'll become the same animal, and you suffer. Kāraṇaṁ guṇa-saṅgo 'sya (BG 13.22). (break) ...we have. We have seen this cloud, extraordinary.

Press Conference -- April 27, 1976, Auckland, New Zealand:
Prabhupāda: Mūḍha. (interference) ...rejecting Kṛṣṇa, you are rascals. We don't say; Kṛṣṇa says. Because you are not taking Kṛṣṇa seriously, you are mūḍha. And when he wants to know what is mūḍha, rascal.... (interference)

Guru-kṛpā: ...in this lifetime. Prabhupāda: There is no question of becoming perfect. Try to become perfect. That is perfect. Don't become.... (interference) Remain always student and try to become perfect. That is wanted. Guru more mūrkha dekhi' karila śāsana (CC Adi 7.71). (break) Guru-kṛpā: That is what Rahūgaṇa, he asked Jaḍa Bharata, "How have you attained such a perfectional stage?" Prabhupāda: Rahūgaṇaitat tapasā na yāti na cejyayā nirvapaṇād... Guru-kṛpā: That is our wonder, how Your Divine Grace has attained such a perfectional stage. Puṣṭa Kṛṣṇa: The conclusion was that only by the dust of the lotus feet of a pure devotee. (break) Prabhupāda: That's all. (end)

Room Conversation with Siddha-svarupa -- May 3, 1976, Honolulu:

Prabhupāda: Then you are dictated by the public, not by the dictation of your spiritual master. Spiritual master has ordered to distribute books; you shall do that. That is obedience. Now the public may take or not take, that is public's option. But my duty is—because spiritual master has said—I must try my best. Spiritual master has not said that "You must sell so many books daily, otherwise I will reject you." He has not said that. So everyone may try his best, that's all. The public may take or not take, it doesn't matter. And if you are, want to please the public, public says that "You dance naked, I will be very happy with you, I'll give you (indistinct)." So I'll have to do that. Then what is the use of making a spiritual master? Public, they have got their whims, how to become pleased. So we are to follow all these things? We have to follow our instruction of the spiritual master. That is... (indistinct) Why to manufacture "The public will be pleased like this"? Public may or may not give you, what you can do?

Room Conversation -- May 4, 1976, Honolulu:

Prabhupāda: ...that if they are rascals, then don't try. You see? Reject them. But there is good potency in your country. You do peacefully here. If they are rascals, means stubborn rascals...

Tamāla Kṛṣṇa: You cannot imagine how rascal they are. That's why we wrote this report.

Prabhupāda: Then don't try. Don't waste time.

Tamāla Kṛṣṇa: It's a.... The Christians, they have a boat two hundred miles off the China coast, and they put little Bibles in cellophane bags and let the Bibles float into China.

Dhṛṣṭadyumna: Balloons.

Tamāla Kṛṣṇa: Balloons. That's how hard it is to preach there.

Prabhupāda: That is also nonsense.

Morning Walk -- May 15, 1976, Honolulu:

Prabhupāda: The hell or heaven doesn't matter. The next life is there. How you say "one life"? That is defective theory. Therefore this philosophy cannot be accepted. Anything which is defective is not to be accepted.

Puṣṭa Kṛṣṇa: Simply dogma.

Prabhupāda: Yes. (break) ...rejected. That is Vedic process.

Hari-śauri: Actually, there's so many different understandings that the Christians have of the same thing. They all have different type of philosophy.

Hayagrīva: No, Christ never said that. Christ never said you only have one life.

Prabhupāda: So that is real philosophy. That is real philosophy.

Hayagrīva: This is the.... All of this evolved from the church fathers.

Prabhupāda: That is all defective, unscrupulous.

Room Conversation -- Honolulu, May 20, 1976 :

Prabhupāda: That there was something (indistinct), one picture (indistinct). There was competition that painter has to paint a picture that there is (indistinct) of the mother with child, so what would be the facial expression. So the painter has to express the feelings (indistinct). That one painter he painted a picture of the mother, intimate picture. (indistinct). So that is real life. You may paint (indistinct) expression, that is artificial. The real thing, the mother cannot see it. That mother, that is (indistinct). It is (indistinct). So how the mother can see it? There is (indistinct) being killed. So it is not very easy to (indistinct) cover the mother, there is no question of him painting so many rascal expressions. That is (indistinct). All (indistinct) in the name of religion. All rascals. All rascal. Sinful. They do not know what is God, they do not know (indistinct) what is the meaning of love. Simply rubber-stamp: "I am Christian," "I am Hindu," "I am Muslim." They are interested only in sense gratification. There cannot be any religion. So this cheating type of religion is rejected. Dharmaḥ projjhita kaitavaḥ. All cheating type of religion is kicked out. This is no religion at all. All bogus. Is that religion, (indistinct) the instruction of Christ, (indistinct) kill Him. Is that religion? And they are showing how He was killed.

Morning Walk -- May 27, 1976, Honolulu:

Hari-śauri: No good qualities.

Prabhupāda: No. Reject immediately.

Devotee (2): (break) ...Śrīla Prabhupāda, is that we actually don't believe that they're fools.

Prabhupāda: Hm?

Devotee (2): I said our difficulty is that we don't actually believe that they're fools. Most people are thinking that the scientists do have knowledge. We don't fully believe that they are rascals.

Prabhupāda: You do not believe because you are also fool, rascal. That means you're also rascal.

Devotee (2): Yes.

Prabhupāda: So you be intelligent. You're learning from your spiritual master. ...gurum eva abhigacchet. Therefore one must approach a guru to learn everything rightly. This is Vedic injunction. Tat tvaṁ puruṣam eva, ācāryopāsanam. Read Bhagavad-gītā. Ācāryavān puruṣo veda. Ācāryopāsanam. This process of knowledge is to worship ācārya. Who's got ācārya, he knows. Ācāryavān puruṣo veda.

Morning Walk -- May 28, 1976, Honolulu:

Prabhupāda: They.... Those who have no conception, that is another thing. But those who talk of God, that there is God or there is no God, what is the conception of God? That is.... Why do they say there is no God? Why do they say there is God? Somebody accept there is God. Somebody does not accept. So, there are two causes.

Hari-śauri: The basic principle is that God is there, so you either accept or reject Him.

Prabhupāda: Yes. (laughs) One is doubtful or one is convinced. God is there. One is doubtful, he says "There is no God." My question is why the question of God is there?

Devotee (1): General consensus is that when one is in need of God, then they accept God. They don't think that out of knowledge...

Prabhupāda: Therefore I am asking what is the conception, why they need, why they do not need. First of all describe food. There is some idea, that food is like this. Then the question of food. If there is no need of food, then why is this food question?

Morning Walk -- May 31, 1976, Honolulu:

Prabhupāda: They will try to make adjustments with material nature, everything will be failure. ...hy eṣā guṇamayī mama māyā. They'll never be able to adjust. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30), chewing the chewed. That's all. (break) ...adjustment to lie down in the skyscraper, and now they are coming. Why they have come to the ground? Punaḥ punaś carvita. Sometimes on the ground, sometimes the sky. (break) They reject the stool and urine and then accept it. They do like that. (laughing) (break) It is rejected. It cannot be utilized. In India still the system is they use metal; when it is broken you can sell it. They take half price and supply new.... They use metal pots, and the (inaudible) is that when it is broken and old we can exchange with new plates. And this kind of bowls you have to throw away. You cannot utilize.

Morning Walk -- June 3, 1976, Los Angeles:

Prabhupāda: As soon as you say "God," they will reject.

Tamāla Kṛṣṇa: Well, actually, one of the things which this council handles is freedom of religion throughout the world.

Prabhupāda: That means they do not believe in God. Freedom of religion means whatever you like, you do.

Hṛdayānanda: Yes. That's a fact.

Prabhupāda: That is going on. Religion is not very important.

Tamāla Kṛṣṇa: No. It's not one of their major considerations.

Prabhupāda: Yes. How to eat, how to sleep, how to have sex, that is their consideration. Animal activities.

Room Conversation with Reporter -- June 4, 1976, Los Angeles:

Prabhupāda: I, I do not care to read these persons. But I have no business, because we are strictly following Kṛṣṇa, our signboard is Kṛṣṇa consciousness. So anyone who does not know anything about Kṛṣṇa, we reject him immediately. That's all, simple business.

Reporter: Is the only way to know Kṛṣṇa through the Kṛṣṇa consciousness movement?

Prabhupāda: Yes. Certainly. If you want to know me, then you must know about me from me. You can not speculate about me. If you speculate that "Swamiji is so rich," or "Swami might have so much bank balance also," or.... This is all speculation. But when I say that my bank balance is such and such, that is right knowledge.

Reporter: I didn't understand you.

Prabhupāda: That suppose if you are speculating what may be the Swamiji's strength of bank balance. So how you can know it by speculation? But if I say that my bank balance is such and such, than you can understand what is bank balance. So by speculative knowledge you can not understand God. When God says what He is, then you can understand.

Garden Conversation -- June 9, 1976, Los Angeles:

Prabhupāda: So instead of becoming devotee, he wants to become God. And that is the problem. But it is the most confidential part of knowledge. Instead of carrying out the orders of God, he wants to order God. You see? Even in the lower stages of devotion, that mentality continues, that "God is order-supplier. If God carries my order, then I accept God. Otherwise I reject Him." In Germany... One of my German Godbrothers, he told me in 1935 that in the last world war, many people became atheists. They went to the church and prayed, especially women, "My husband may come back," "My brother may come back," or "My father may come back." Because all men went to the war field, and the women were there, they prayed in the churches. But nobody came back, and they became atheists. That means they took God as order-supplier. They ordered God, "Return my father. Return my brother. Return my husband," and God did not return. "Ah, there is no God. I don't care." This is going on. God is order-supplier. But our philosophy is God is not order-supplier; we are order-carriers of God. Anukūlyena kṛṣṇānuśilanaṁ bhaktir uttamā (CC Madhya 19.167). Just like Arjuna became. He became carrier of order of Kṛṣṇa. He did not like to fight, to kill the family members, but when he understood that Kṛṣṇa wants it, then he..., "Yes." Kariṣye vacanaṁ tava (BG 18.73). Find out this verse, naṣṭo mohaḥ smṛtir labhdā tvat-prasādān madhusūdanaḥ.

Morning Walk -- June 9, 1976, Los Angeles:

Prabhupāda: So if there is next life—they believe—then what they are doing for the next life?

Rāmeśvara: The Christians only believe in one life, and after that one life you either go to heaven or to hell forever.

Hṛdayānanda: For that reason people have rejected Christianity, because they cannot explain, for example, why a child, for example, is being killed. He's innocent. But by our philosophy it can be explained. For that, people, intelligent people...

Prabhupāda: Christian religion is speculation. All these philosophers, talking on Christian religion, speculating.... No clear idea.

Hari-śauri: These church fathers that we've just done on the philosophy book, they are simply speculating about what was in the original Bible.

Prabhupāda: No clear conception, scientific idea. Therefore educated persons, they are not interested. "God, give us daily bread." They will say, "Why we shall go to church for begging bread? We can manufacture it, large quantity." (laughs) Why they should go? Formality: "God, give us our daily bread." "Just open a big factory and eat as much bread as we like. Why should we go to God?" (break) ...Jawaharlal Nehru, he took this view, that "For economic development why should you go to the temple, ask this demigod, that demigod, 'Give me this. Give me this'? Develop industry and get money to enjoy."

Morning Walk -- June 9, 1976, Los Angeles:

Prabhupāda: Other relationship of Kṛṣṇa rejected, take, jump over the gopīs' relationship. This is the meaning. (break) ...this line? Is it not? So as many lines, that means so many years.

Hari-śauri: (break) ...cut inside the tree, there's circles, and for each circle that means one year. That's what they say, anyway.

Prabhupāda: Island separate?

Mahendra: That's an island, Śrīla Prabhupāda, yes. Santa Catalina island. It's a very big tourist resort. We were just discussing how it would be nice to send saṅkīrtana party there for book distribution.

Gopavṛndapāla: We already do that every weekend.

Puṣṭa Kṛṣṇa: (break) ...problems. It seems there are so many social problems in the world today that by patchwork nothing can, er, can't hope to come of anything good.

Prabhupāda: Because they do not know what is the aim of life. (break) ...one center. With center, you can draw so many circles, big or small; they will not overlap. But if you have got different center, it will overlap. Your circle will come upon me; my circle will go upon.... So there is svārtha-gatiṁ hi viṣṇum. They do not know the central point is Kṛṣṇa.

Morning Walk -- June 11, 1976, Los Angeles:

Prabhupāda: (break) And if we don't believe that they have gone to moon planet, they will reject us. They will immediately take as "Oh, these people are crazy." Even if you give sufficient reason or argument, they will not take it. That is their obstinacy.

Rāmeśvara: They're convinced by the photographs.

Prabhupāda: Eh?

Rāmeśvara: They have some photographs of the men in the spacesuits walking around on that other planet.

Kīrtanānanda: But they are convinced because the scientists have told them. They believe the scientists. They have faith, and the scientists can tell them anything, and they'll believe it.

Prabhupāda: Yes, that is.... That is the disease.

Morning Walk -- June 13, 1976, Detroit:

Prabhupāda: There is no first-class men. All fourth-class men. They do not know what is first-class men. If one has got money, then he's all right. That is Kali-yuga. No qualification. But if you have got money, then it is all right. You are big man. Money's everything at the present moment. People, they are trying to accumulate money by all means. Never mind first class, second class, third class, bring money any way. Rather, if one does not drink, he's a third-class man. And if one drinks, he's first-class man. Civilized. In India, formerly, any gentleman comes, a glass of water or two sandeśa was given. Now that is rejected. If a gentleman is not offered a bag(?) of wine and some chicken, then it is not proper reception. (break) ...building?

Devotee (2): It's an office building, a big one in Renaissance Center. Those ones to your left are under construction.

Prabhupāda: Oh, templelike.

Room Conversation -- June 15, 1976, Detroit:

Prabhupāda: Svarūpa Dāmodara must be the best candidate. Others, what they'll know about it? All other Ph.D.s, they are simply rubber stamped. Actually they have no knowledge. Svarūpa Dāmodara has solid knowledge. He has learned from us. Therefore he's writing all these books. He has rejected his so-called scientific knowledge. He has completely understood that so-called scientific knowledge is bogus, it has no solid background. Now he's writing books on this. Now this morning, last night also, I got hint from Bhāgavatam, I told you in the morning? The sun planet is first. And nobody can reply this, that "Why Sunday first?" Nobody has replied this point. Sunday, Monday.... First of all Sunday, then Monday. Why not Monday, Sunday? That is according to the planetary arrangement. The Saturn is the last planet. That is admitted in the Bhāgavatam. So sun is first, then moon, then Mars, then Jupiter, like that, last, Saturn. That is everywhere. So why the modern scientists changing it? The Monday first or moon first, sun second. Hmm? What is your reply. You sometimes support them.

Interview with Kathy Kerr Reporter from The Star -- June 17, 1976, Toronto:

Prabhupāda: There is no such word as Hindu religion. You do not know. There is no such word as Hindu religion, at least in the Vedas. The religion is translated into Sanskrit as "characteristic." Religion is not a kind of faith. Just like chemical composition. Sugar is sweet—that is religion. Sugar must be sweet. Sugar cannot be pungent. Or chili must be pungent. If chili is sweet, we reject it, and sugar is pungent, you reject it. Similarly, our Vedic system is to train the human being to the ultimate goal of his life. That system is called varṇāśrama-dharma, gradually training the person how to become perfect human being and understand the goal of his life. That is our activity. It is not meant for any particular sect or particular nation. No. It is meant for the whole human society, how to make them perfect in the goal of his life.

Morning Walk -- June 17, 1976, Toronto:

Prabhupāda: But that is required. That is required. Just like we are worshiping the Deity. This is traditional. From time immemorial. So how you can reject? This is the way. Śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇaṁ pāda-sevanam (SB 7.5.23). That is bhakti way.

Bhakta Gene: But so much of the tradition within the Roman Church has no reference to any scripture.

Prabhupāda: No, no, that has not been properly done. Otherwise, just like here, we have got temple, regulative principle. If it is done properly, the result will be there. If it is improperly done, then there is no result. How these boys, European, American, they never knew what is Kṛṣṇa. But on account of this following the traditionalism, they are becoming devotees. It is practical, you can see. Simply theoretical knowledge will not do. Must be practical. That is traditionalism. Tat-tat-karma-pravartanāt. That is the Nectar of Instruction. Tat-tat-karma-pravartanāt. This is traditional. One has to follow the traditional rules and regulations. Utsāhān niścayād dhairyāt tat-tat-karma-pravartanāt (Upadeśāmṛta 3). First of all one must be enthusiastic: "I shall become devotee."

Room Conversation -- June 17, 1976, Toronto:

Prabhupāda: Because I honestly think of it. Maybe others are also honest, but they do not know the right way. How they can be honest? Just like this Communist movement. They are favoring the labor class and rejecting the capitalist class altogether. They cannot make any adjustment.

Jagadīśa: I've understood that communism is presented by the administrative class when there is a condition of scarcity. When there is opulence, then there is room for personal individual enterprise, but when there is scarcity, that cannot be encouraged, and the common people have to be subjugated. So capitalism and communism are both simply philosophies how to keep the common man satisfied. So it's simply another means of exploitation.

Prabhupāda: Yes, it is exploitation, and actually they have done it.

Hari-śauri: There is still one class of men living at the expense of another, whether it's Communist.... (end)

Morning Walk -- June 18, 1976, Toronto:

Satsvarūpa: ...professor who's going to see you tonight, Professor O'Connell, he wrote a book review of Dr. Judah's book about our movement. And he said it was a very sympathetic book, Dr. Judah's, he said, and a little bit too sympathetic on one point. He made his statement. He thinks that our movement, the way we deny the flesh, he said, he called, "denying the flesh," it tends to make us a little cold in our relations to each other, and people in the Hare Kṛṣṇa movement are denying the natural affection that is somehow connected with the flesh.

Prabhupāda: No, we want to, what is called, reject that society. We cannot become sympathetic with everyone. That is not our policy. Asat-saṅga-tyāga vaiṣṇava ācāra. Caitanya Mahāprabhu, when He was asked what is the general behavior of a Vaiṣṇava, He said that the first thing is that you should give up bad company. So these are bad company. We cannot have any sympathy. We cannot make any compromise with everyone. That is not possible. The modern scientists, they have made quarantine? Quarantine? What is that?

Hari-śauri: Separation.

Prabhupāda: Hah.

Morning Walk -- June 18, 1976, Toronto:

Prabhupāda: Yes, that we must do. (break) ...policy is when we go to a, what is called, a bad character, we don't go to associate with him, but to give him our association. Therefore we must be strong and very pure, so that your association, they will be benefited. For the preachers, īśvare tad-adhīneṣu bāliśeṣu dviṣatsu, the four behavior. Īśvara, tad-adhīneṣu, devotees, bāliśeṣu, innocent, and dviṣatsu, those who are envious. So a devotee, those who are preachers, they, prema, loving God, making friendship with devotee, and those who are innocent, to deliver. And those who are envious, reject. (break)

Jagadīśa: ...professor, Śrīla Prabhupāda, named Motilal, is a Bengali Vaiṣṇava. But now he drinks and eats meat. (break)

Prabhupāda: ...objection of Professor O'Connell?

Satsvarūpa: He said that we don't, we deny expression of love through the body. Just like the gṛhasthas are not allowed, except to have children, to have sex, and brahmacārīs, not at all. So by denying, these are natural ways to express love, he says, and by denying them, the people in this movement become somewhat cold and don't have the experience of love.

Prabhupāda: Love? This is love or lust?

Satsvarūpa: He says there's a definite connection between the flesh and love, and you can't deny it, he said. I argued with him, but that was his viewpoint, that love is expressed through the flesh.

Prabhupāda: Then how he has become a doctor in Vaiṣṇava philosophy?

Devotee: He's a sick doctor.

Conversation in Airport and Car -- June 21, 1976, Toronto:

Puṣṭa Kṛṣṇa: ...Chapter,

man-manā bhava mad-bhakto
mad-yājī māṁ namaskuru
mām evaiṣyasi yuktvaivam
ātmānaṁ mat-parāyaṇaḥ
(BG 9.34)

This is the dharma, and Kṛṣṇa comes personally to establish it. And He makes distinction in the Fourth Chapter, dharma-saṁsthāpanārthāya. Yadā yadā hi dharmasya glānir bhavati bhārata, abhyutthānam adharmasya (BG 4.7). He distinguishes between adharma and dharma. And He's establishing at the end of Ninth Chapter that the dharma is to become His devotee, to think of Him, to worship Him and to offer all obeisances to Him. And that persons who reject this dharma or who have no information of this dharma, they have to revolve in the cycle of birth and death, not achieving Kṛṣṇa.

Prabhupāda: The beginning is to understand this transmigration. But actually people do not understand. Cycle of birth and death, if one does not understand what is birth and death, what he'll understand of cycle of birth and death? Mostly because they do not understand what is birth and what is death, they are mostly going on on the bodily concept of life. That is animal life. Ask anybody. Bodily concept. And everything is going on. We pass through Canada to USA. Why Canada? Why USA? This bodily concept. It is meant for the Canadians, it is meant for USA, Americans.

Conversation in Airport and Car -- June 21, 1976, Toronto:

Prabhupāda: Everywhere. In India. Police means everyone takes, first of all (indistinct).

Viśvakarmā: They can be saved only by your mercy, Śrīla Prabhupāda, and the mercy of Lord Caitanya.

Prabhupāda: Yes. It is by the mercy of Kṛṣṇa only you are saved. Otherwise, our Bombay construction was rejected by the police constable, that kīrtana is nuisance. Public servant, he can say, blaspheme a religious system, Bhagavad-gītā, in the same country, Bhagavad-gītā. And India is condemning now, government men: "Kīrtana is nuisance."

Hari-śauri: Temporarily, at least, it seems the demons are very powerful.

Prabhupāda: They will become powerful. And people will be less intelligent—means less God conscious. Just like when the king is weak, thieves and rogues, they flourish.

Hari-śauri: So we just have to be very strong and uncompromising.

Prabhupāda: How you can compromise with thieves and rogues? Boarding time?

Puṣṭa Kṛṣṇa: The flight leaves at 5:05. They'll call. They'll call when it's time. The plane doesn't appear to be here just yet.

Prabhupāda: Although they are poor, still they can understand it easily, very easily, that you are not this body; there is God; if you don't become devotee, you'll remain in this material world. These things they will immediately understand.

Conversation in Airport and Car -- June 21, 1976, Toronto:

Hari-śauri: Control wheat?

Prabhupāda: Yes. They purchase from here and there all rejected wheat, and they supply it. There is no ghee, no milk, no proper food grain. Everything black market. Any necessary commodity you cannot have in the open market; you have to purchase in black market. Just like for the building purpose, cement. In your country you can purchase any amount of it. You cannot purchase. You have to purchase black market, and that cement also mixed with some... What is that? And unless you give some bribe, it is not possible.

Garden Conversation -- June 27, 1976, New Vrindaban:

Prabhupāda: Some explanation, they have to give you something foolish explanation? So foolish man will accept that, not a sane man. If you say "By accident," then I'll say why not accident in the history of the world there is a rose plant some other flower has come out? If man has come from monkey, why not coming now? So they give so may foolish propositions, only fools will accept. Anyone who has a little reasoning power they will not, they'll understand that these are all crazy fellows, talking all nonsense. Harāv abhaktasya kuto mahad-guṇāḥ. We have got little formula to understand that if one is not Kṛṣṇa conscious he has no good qualifications. He cannot say anything as a qualified person. That is the test. Mūḍha. Immediately take: a mūḍha. Let the mūḍhas speak all nonsense. Why should we waste our time? This is Kṛṣṇa consciousness. As soon as we find somebody not Kṛṣṇa conscious, not a devotee of Kṛṣṇa, we take, reject, he's a rascal, that's all. And he is rascal. Not only blindly we are rejecting, but with reason. (end)

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: Hm. Find that verse. You can quote that "This Kali-yuga it is waning; therefore they are becoming animals." Man without religion means animals. That's all. This is the definition. In the human society, either you become Christian or you become Mohammedan or you become a Hindu or you become Buddhist. It doesn't matter. There must be some system of religion. That is human society. And human society without religion—animal society. This is plain fact. So why people are unhappy now? Because there is no religion. They are neglecting religion. That one gentleman, he has written me that Tolstoy said that "Unless one dynamite is put underneath a church, there cannot be any peace." That means they want... The Russians, the Communists, they are very strict against God consciousness. Because they think so, that this religion has spoiled the whole social atmosphere. It might have been misused, religious system. That does not mean that religion should be avoided. Real religion should be taken. Because religion has not been properly executed by the so-called priest, it does not mean that religion should be rejected.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: How we are doing? Is it not practical? They'll manufacture their own way of religion. And that is... That is not practical. You take this practical system. What is this? Man-manā bhava mad-bhakto mad-yājī... Where is impracticality? You simply think of Kṛṣṇa, become His devotee, worship Kṛṣṇa. Or just offer a little obeisances to Kṛṣṇa. Where is the difficulty? Why don't you do that? Kṛṣṇa says, "This is the duty. If you do this, you come to Me." Man-manā bhava mad-bhakto mad-yājī mām evaiṣyasi asaṁśaya. "Without any doubt you'll come to Me." Why don't you do that? Sarva-dharmān parityajya mām ekaṁ (BG 18.66). Why you remain Hindu? Why you remain Muslim? Why you remain Christian? Give up all this nonsense. Just surrender to Kṛṣṇa. "I am devotee of Kṛṣṇa, servant of Kṛṣṇa." Take this. Then everything will be immediately done. Kṛṣṇa says, sarva-dharmān parityajya. So why you want to remain Hindu? And try to adjust things? Dharma means dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19). What God says, that is dharma. Now, God says that "You give up all this. You just surrender unto Me." So take that dharma. Why you want to remain a Hindu? And who is a Hindu who does not accept the authority of Kṛṣṇa? Who is a Hindu? If any Hindu says, even up till now, that "I don't care for Kṛṣṇa and Bhagavad-gītā," he will be immediately rejected as a madman.

Room Conversation -- June 28, 1976, New Vrindaban:

Hari-śauri: I was reading a very good example like that. These men, they have this what's called divining, that they find water by means of a stick. They lay a stick on their hands like this, and they turn around in different directions, and the stick suddenly dips and points to the ground wherever there's water underground. And it's proven that it works. It's a very effective way of finding water. But no one knows how it works. So they put a suggestion during the Vietnam War to the Marines that they should use this method for finding out the underground tunnels of the Vietcong so that they could find them very easily. So they showed them by experiment that it's practical and it works, so they gave the rods to the physicists, and they checked them all out, and they couldn't figure out how they worked, so they said that because the physicists could not understand how it worked, therefore it was rejected. So they rejected the whole thing. So then the Marines in Vietnam, they heard about it, so they started to use the rods themselves, and in that way they were able to destroy many enemy hideouts. But officially the Marines had to reject it, because the scientists couldn't understand how it worked, so therefore they said that it was not good, it wasn't viable.

Prabhupāda: The scientists' first proposal is, what they cannot understand, don't bring. That is not scientific. Whatever you say, that is not scientific. Whatever they say, that is scientific.

Arrival Room Conversation -- July 2, 1976, Washington, D.C.:

Prabhupāda: That is called māyā.

Rūpānuga: That is māyā.

Prabhupāda: Yes. They are suffering, and if you give him the remedy that he'll not have to suffer, he'll not take it.

Rūpānuga: But that rejection, that is their choice of the heart, isn't it? I mean, they have a choice to make?

Prabhupāda: No, no. That is the same thing. Just the child is playing, but if you say "My dear child, you please take education, otherwise you'll suffer." "Oh, I don't..." Child does not like. He wants to play. That is childish, or foolish.

Rūpānuga: He doesn't want to be educated.

Prabhupāda: That is foolishness. Athāto brahma jijñāsā. This human life is meant for becoming educated about Brahman. They will not take it. They want to remain animals, eating and sleeping, this animal life. Eat nicely, sleep nicely, have sex life nicely, defend nicely, that's all. Nicely, according to the standard of the body. Here in America, to have a conveyance nicely like a car like this, but in Indian village, a bullock cart is nicely. So this nicely and that nicely, according to the body. You have got this American body, this is nicely. He has got Indian body, that is nicely. But the feeling of niceness is there and here. We are having sex in a very nice apartment, decorated and so on, so on, and a dog is having sex on the street. But the pleasure of sex life is both the same. But we are thinking this is nice. But that is not the fact. The niceness, the feelings of niceness, is there and here.

Room Conversation -- July 2, 1976, New Vrindaban:

Hari-śauri: It's from the Bhāgavatam?

Prabhupāda: Yes, it is mentioned in the Caitanya-caritāmṛta. Any process you accept, rejecting devotional service, the result will be that there is no profit. You simply labor for nothing, as much as to beat the husk, you'll never get the rice, you will simply be tiresome, that's all. Just like so-called religion. There is no faith in God. There is no need of God, and "religion." This is nonsense. Religion means without God? This is going on. God, you can accept anyone, Ramakrishna Mission. Any rascal...He was a fool, illiterate rascal, Ramakrishna. He became God. No standard, and they are propagating Ramakrishna Mission. As we are preaching Kṛṣṇa is God, they are preaching Ramakrishna. And who's accepting them? For the last hundred years, they are preaching. So who has become a devotee of Ramakrishna?

Puṣṭa Kṛṣṇa: It's absurd to even think about becoming a devotee of Ramakrishna.

Prabhupāda: You have got Caitanya-caritāmṛta?

Morning Walk -- July 5, 1976, Washington, D.C.:

Prabhupāda: India, Vedic civilization never cared for anything which is searched out by imperfect human beings. They never cared for it. Because he knows the man who is searching after, he's imperfect. Whatever he'll do, that is imperfect. Therefore neglect it. That is Vedic civilization. Śruti-pramāṇa: whether it is evident from the śrutis, from the Vedas. Otherwise, they reject it.

Vipina: Prabhupāda, if spiritual life and Kṛṣṇa are stronger than māyā, then how is it that religion was ever overcome to the extent it is now? In Kali-yuga it's so much neglected, whereas in past ages we learn that it wasn't neglected. How is it that māyā got such a stronghold?

Prabhupāda: There is a time, just like young man and old man. Old man is dwindling, young man is growing. It is a question of time. Kali-yuga is bad time. Therefore māyā has got chance to flourish.

Hari-śauri: Eight minutes to seven, Śrīla Prabhupāda. If those people in India who are aware of the actual science, though, if they had come out and spoken against material scientists...

Prabhupāda: I am speaking.

Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.:

Dr. Sukla: There are certain hymns in Vedas which are so personal and... And I don't find anything in Vedas impersonal. As a matter of fact...

Prabhupāda: No, no, impersonal there is. Impersonal means negation of this material thing. Neti neti, "Not this." Impersonal means not this material person. That is impersonal. Kṛṣṇa is person, but in order to convince people that He's person but not a material person, the material things have to be negated. That is Upaniṣad. Just to evade the material conception of the Absolute. But ultimately He's person. Brahmaṇo 'ham pratiṣṭhā. Yasya prabhā prabhavato jagad-aṇḍa-koṭi-koṭiṣu (Bs. 5.40). These things are there. So in order to substantiate the Supreme Person as completely spiritual, the material conception of personality is rejected. That is impersonal. Nirguṇa means He has no material qualities. Bhakta-vatsala, Kṛṣṇa is bhakta-vatsala. That is not material quality, that is spiritual quality. So negation of material understanding is impersonal. But when one is fully in awareness of Kṛṣṇa, His spiritual identity, then again He's person.

Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.:

Prabhupāda: We are pushing this Kṛṣṇa consciousness. That is being appreciated. It will take some time. Because so much mischievous activities have been done by the Māyāvādīs, to counteract, it will take some time. They are simply mischievous. Caitanya Mahāprabhu has rejected them. Māyāvādī bhāṣya sunile haya sarva-nāśa (CC Madhya 6.169). If one takes the Māyāvādī version of the śāstras, then his spiritual life is finished. He becomes atheist. His spiritual life is finished. Now what is the contribution? You talked about Vivekananda, what is his contribution?

Dr. Sukla: Nothing.

Prabhupāda: Nothing. Simply he has taught the sannyāsīs to eat meat. That is his contribution. He says there is no harm eating meat. This is going on. Nārāyaṇa has become daridra. Daridra-nārāyaṇa, these are Vivekananda's contribution. And spoiled India's spiritual tradition. He has created one illiterate priest as God. That is his contribution, if we become honest to understand. So it will take some time to counteract all these mischievous activity. Simply mischievous.

Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.:

Prabhupāda: That economic development. Our ācāryas, practically in Indian civilization, there are so many books of knowledge, but there is no recommendation for starting big, big factories for economic development. You'll find Vyāsadeva has written so many books, each book so valuable, instructive, but still he was condemned. Dharma, artha, kāma, mokṣa (SB 4.8.41, Cc. Ādi 1.90), he dealt with these four subject matter, but not bhakti. Therefore Nārada Muni chastised him, that "You have wasted your time, simply writing on the subject matter of dharma, artha, kāma, mokṣa, catur varga." Then, under his instruction, he wrote Śrīmad-Bhāgavatam simply on the glories of the Supreme Lord, without any attempt to write anything about dharma artha kāma mokṣa. In the beginning he introduces, gives introduction to his book, dharmaḥ projjhita kaitavo 'tra śrīmad-bhāgavate (SB 1.1.2), in the Śrīmad-Bhāgavatam, dharma, artha, kāma, mokṣa, they are all kaitavas, cheating. These things are thrown away. Dharmaḥ projjhita-kaitavo 'tra (SB 1.1.2). So this kaitava, Śrīdhara Swami gives his commentary, atra mokṣa-vāñchan paryantaṁ nirastam. The desire for liberation is also rejected. Simply devotional service to the Lord. That is only business. So our, this propaganda, Kṛṣṇa consciousness, is on the basis... It is called bhāgavata-dharma. Prahlāda Mahārāja begins his teaching that this bhāgavata-dharma should be imparted from the very beginning of life. And people are missing this opportunity. They are being allured by other business. The main business they are forgetting, neglecting, and they are being drawn, their attention is drawn, so many sporting, so many economic development, then other anarthas, drinking, gambling, slaughterhouse, so on, so on. So this is against human civilization. Therefore if you will give us some chance... Just like you have given. What is that?

Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.:

Prabhupāda: So when you engage yourself in soul's activities, then gradually your intelligence, mind, senses, become spiritualized, or original. Then material activities stop. At the present moment without (indistinct) spiritually (indistinct) we are acting on the platform of gross senses. But if we begin our activities from the opposite side, from soul side, then everything becomes spiritualized. But the question of giving up the senses, no, it has to be purified. Sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam (CC Madhya 19.170). Senses (indistinct) it should be purified. At the present moment, on account of material conception of life everything is polluted with material ideas. So when it will be spiritualised, that is perfect. But instead of working uselessly, if we use our legs for going to the temple then it is spiritualized work. And instead of going to the cinema, if we go and see Deity then it is spiritual eyes. Instead of going to the restaurant, hotel, if we take prasādam, so then you spiritualize your tongue. Instead of talking nonsense, if you talk about Kṛṣṇa, then it is properly utilizing the tongue. In this way we have to practice. Nirbandhe kṛṣṇa sambandhe yukta-vairāgyam ucyate. Somebody is trying to stop sense activity. That is not possible. The sense activity should be cleansed. That is wanted. Otherwise how would he say hṛṣīkeṇa hṛṣīkeśa sevanam (CC Madhya 19.170). If you completely reject your senses then how we can serve Kṛṣṇa? It has to be purified. That is devotional service.

Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.:

Prabhupāda: Everything is glorification of Kṛṣṇa.

Devotee (3): Whenever Kṛṣṇa is mentioned in the Vedas, He's mentioned as the Supreme. Some people, some scholars say, "Well, so many other demigods are mentioned far more often than Kṛṣṇa, but Kṛṣṇa's mentioned to be the supermost. From the Atharva Veda, (Sanskrit). "Kṛṣṇa is the Supreme."

Prabhupāda: Kṛṣṇa says, mattaḥ parataraṁ nānyat (BG 7.7). Either you accept this Kṛṣṇa's statement, or you reject Kṛṣṇa. But He says mattaḥ parataraṁ nānyat (BG 7.7). What do you want more?

Guest: Well, Prabhupādajī, if anyone has gone to Gītā and if he is still bothered by the historical evidence, I don't think he has read Gītā.

Prabhupāda: Yes.

Evening Darsana -- July 8, 1976, Washington, D.C.:

Prabhupāda: Choice is yours. If you are rascal, you don't make the choice, the best choice. You suffer. The rascals, they suffer. And intelligent men, they do not suffer. If you are intelligent, then Kṛṣṇa says that "You surrender to Me," you surrender, then you are intelligent. If you are rascal, then you reject and you suffer. When a father says to his rascal son, "My dear son, you just hear me, do like this, you'll be happy." If he does not do it, he'll suffer. There is no other alternative.

Guest (2): Śrīla Prabhupāda, why is the material world made on the level of a jailhouse? It's made on the level of a jailhouse, that, I've been told, the attitude of a jail instead of the attitude.

Prabhupāda: Yes, because there will be so many criminals. Therefore government has to construct a jailhouse. It is government's not desire. It is expensive, unnecessary. But because there are rascals who will become criminal, the government has jailhouse. So one who wants to remain independent of Kṛṣṇa, for them there is material world, "All right, you remain here."

Room Conversation with Scientists -- July 8, 1976, Washington, D.C.:

Prabhupāda: You can challenge that "You cannot do it."

Rūpānuga: You once said that because people are becoming more educated and scientific-minded, they are rejecting these religions. So similarly, because they are becoming more educated and scientific minded...

Prabhupāda: So-called educated, they are becoming fools.

Rūpānuga: But still, they are challenging. But they, for the same reason, will challenge the scientists in due time. Because they become..., if they become more scientific-minded, then they will challenge these statements that the scientists never verify. Constantly they are saying, but they never do anything.

Prabhupāda: Our challenge should be "Do it." If you cannot do it, then you give up your title, let it go to the chicken. Huh? What is the wrong there, if we say "Dr. Chicken," "Dr. Frog"?

Sadāpūta: These theories of theirs are taught in high schools and colleges as fact, practically. Like the student in Gainesville was telling us that he was taking zoology, and they were teaching evolution, and they were saying that it wasn't a theory anymore but it was a proven fact, and that he was quite dissatisfied with that.

Prabhupāda: Proven fact?

Sadāpūta: Yes, that's how they are teaching it. They don't even teach evolution as a theory anymore, but they say it's been proven as a fact now, what they are teaching.

Prabhupāda: So how it is fact? You cannot do. So what is the fact?

Morning Walk -- July 9, 1976, Washington D.C.:

Prabhupāda: They're atheist. More than atheist. They have been described by Caitanya Mahāprabhu, as more dangerous than the atheist. Vede nāmāniyā bauddha hoila nāstika, vedāśraya nāstikavāda bauddha ke ādi. They take the shelter of Vedas and preach atheism.

Svarūpa Dāmodara: They say they do not accept what it is all said in the Vedas. They accept something, and they reject something.

Prabhupāda: That is nonsense.

Svarūpa Dāmodara: Sometimes they say that whatever they say must be supplemented from the Vedas. It's contradiction.

Puṣṭa Kṛṣṇa: They support the proposition that in different Vedas different things are stressed, therefore...

Prabhupāda: Therefore, you should accept Bhagavad-gītā, the summarized Veda. Or Śrīmad-Bhāgavatam. Or Vedānta-sūtra.

Svarūpa Dāmodara: It's a mystery, why they don't accept Śrīmad-Bhāgavatam.

Prabhupāda: Because they cannot poke their nose there. Then it will be cut off. (laughter) But still they are attempting to cheat by reading Śrīmad-Bhāgavatam.

Morning Walk -- July 10, 1976, New York:

Prabhupāda: He's a great appreciator of Vivekananda. He has put in his curriculum Vivekananda philosophy, Gandhi philosophy. Rascal, what philosophy they have got?

Hari-śauri: He mentioned all the nonsense people. He put a circular out, he mentioned Rama Tirtha, Vivekananda, all these nonsense.

Prabhupāda: Now I am convinced he's a rascal. He's nothing but a great rascal. My Guru Mahārāja rejected him. Therefore he was called back, rascal, he used to say like that, banamānuṣa. Banamānuṣa.

Tamāla Kṛṣṇa: Bon?

Prabhupāda: His name is Bon Mahārāja, and my Guru Mahārāja used to say banamānuṣa. Banamānuṣa means the gorilla. (laughter) He is black also like gorilla. He has given so much trouble to Guru Mahārāja.

Tamāla Kṛṣṇa: So we should go now, Prabhupāda.

Prabhupāda: Called him back: "Call this rascal back." Every month he was being sent seven hundred rupees. That, in those days seven hundred rupees is a big amount. So at least ten time value has gone up. Seven hundred means seven thousand. He was spending for nothing, and he was publishing report, "Swamiji is playing on harmonium." And photo. This is first year, second, like that.

Evening Darsana -- July 11, 1976, New York:

Prabhupāda: Go on, finish it.

Dhṛṣṭadyumna: "The animal sacrifice as stated in the Vedas is different from the unrestricted animal killing in the slaughterhouse. Because the asuras or the so-called scholars of Vedic literatures put forward the evidence of animal killing in the Vedas, Lord Buddha superficially denied the authority of the Vedas. This rejection of the Vedas by Lord Buddha was adopted..."

Prabhupāda: Just like, you said that in the Vedas there is animal killing, therefore... (break) That was not killing. So, instead of wasting his time he said "I don't care for your Vedas. It is my order that you stop if you love me." You cannot open slaughterhouse giving reference to the Vedas, or any sacrifice either. The Jews, and everyone, the Muhammadans, they also make sacrifice. One day in the year they sacrifice. It's not that they recommend open a slaughterhouse. This is all nonsense, rākṣasa. That sacrifice also recommended in this sense, that you cannot stop animal killing, there will be a class of men who will eat meat—to give them some concession. So this is recommended, "All right, if you want to eat meat, you sacrifice." Amongst the Hindus, just like Kālī-pūjā, Durgā-pūjā, the animal eaters, they are given this concession, that "If you want to eat meat, you just worship Goddess Kālī," and this goddess Kālī-worshiping is recommended on the amāvasyā, the dark moon night, one day in a month, at the dead of night. So if one goes on eating meat in this way, one day in a month and dead of night, then he'll automatically give it up.

Interview with Religious Editor Of the Associated Press -- July 16, 1976, New York:

Prabhupāda: We are working on the live platform and general people, they are working on the dead platform.

Interviewer: So in a sense the movement involves a rejection of the general world activities and...

Prabhupāda: Not rejection.

Interviewer: ...separation from it.

Prabhupāda: Not rejection. Just like your car. Your car is important so long it is moving. But if it does not move, then what is the importance of the car? Motor car.

Interviewer: Not, if it's not in use it's serving no purpose.

Prabhupāda: Yes. Similarly if you simply concentrate on the car without any attention to the car driver, then what is your knowledge?

Interviewer: It takes both.

Prabhupāda: Huh?

Interviewer: It takes both, the car and the driver.

Prabhupāda: Yes. Car is important so long it is moving and if it is not moving it has no importance, it is lump of matter. So the car in both the condition, while moving and not moving, it is lump of matter.

Interview with Religious Editor Of the Associated Press -- July 16, 1976, New York:

Prabhupāda: That I have already explained, that the driver...

Interviewer: But does that mean a sort of rejection of the body as unimportant?

Prabhupāda: Not rejection. Again, you come to the...

Interviewer: But the body is important to the self isn't it?

Prabhupāda: Yes. Just try to understand. That we have already explained. The driver and the car are two different identities, is it not?

Interviewer: Yes.

Prabhupāda: The driver can exist without the car and the car without the driver has no value.

Interviewer: Well, in that sense...

Prabhupāda: So why don't you understand first of all this?

Interviewer: ...in keeping with that analogy can the self exist, does the self exist without the body in this world?

Prabhupāda: Yes, oh yes.

Interview with Religious Editor Of the Associated Press -- July 16, 1976, New York:

Prabhupāda: Ah, yes.

Interviewer: Right? I mean that this life is an evil prison.

Prabhupāda: Yes, yes, now you have understood. This is not a desirable life, to live in the jail, conditioned.

Interviewer: Well in other words, in a sense that is to reject or at least to repudiate this life, this world.

Prabhupāda: Not repudiate, to understand.

Interviewer: That it is not a good life.

Prabhupāda: It is not a good life, and the whole material world is false identification with myself.

Interviewer: Well is it important to try to improve this life so that it won't be a prison?

Prabhupāda: Yes, improve, improve, to understand that I am not a person of the jail. I am a person of freedom. Long living in the jail one who identifies that "Without jail I cannot live."

Interviewer: Well, I hope we all get out of it sometime, somehow, someway, either here or there.(laughs)

Prabhupāda: But we are trying to educate the prisoners that "Your life is not perfect within the jail. Your life is perfect without the jail." This is our education.

Interview with Trans-India Magazine -- July 17, 1976, New York:

Interviewer: Prabhu, the... Can you tell us a little bit about the plans you have for your project in India?

Prabhupāda: Yes, I wanted to start this movement from India. I even requested Mahatma Gandhi, that "Mahatmaji, you have got some respect all over the world, and you are known as a great student of Bhagavad-gītā. Now you have got your sva-rājya, the Britishers have gone away. Let us preach Bhagavad-gītā." But I don't think I got any reply from him. Of course he was very busy man. My letter might have reached him or not reached him. The secretaries might have rejected. I think received from secretary, like that. But then after few days he was killed. So I was trying for this purpose in India. I approached many friends, that "You have got four sons. Give me one son so that I can train him how to become a real preacher of Bhagavad-gītā, how one can understand." Because Bhagavad-gītā is being misinterpreted. So I wanted to preach it as it is. That was my mission. So practically nobody joined me. Then I decided to come here. And these boys cooperated. So I have got great desire to... Because India is by nature Kṛṣṇa conscious, but our modern leaders keeping them suppressed. That is the difficulty. There are so many other difficulties, and leaders are misinterpreting Bhagavad-gītā. To tell you frankly, there are so many commentaries on Bhagavad-gītā by Dr. Radhakrishna, by Gandhi, by Tilak, by Aurobindo, or many others. But nobody has said that "Here is God, Kṛṣṇa." Do you admit or not? Has anybody said that, "Here is God, Kṛṣṇa. You are searching after God. Here is the Supreme Personality of Godhead, Kṛṣṇa. Worship Him"? Nobody has stated. Am I right or not?

Morning Walk -- July 18, 1976, New York:

Tamāla Kṛṣṇa: Materialist.

Prabhupāda: Yes.

Tamāla Kṛṣṇa: What did Bali Mahārāja reply?

Prabhupāda: He rejected guru. "You are not guru."

Rāmeśvara: Śukrācārya.

Satsvarūpa: But that guru told him to worship Viṣṇu officially.

Prabhupāda: No, he was by nature Viṣṇu, Vaiṣṇava, like the grandfather, Prahlāda Mahārāja.

Satsvarūpa: But he was a demon.

Prabhupāda: Who?

Satsvarūpa: Born as a demon, in a demon family, not a demon.

Prabhupāda: Demon family. Viṣṇu-dveṣī(?). Still, they are kṣatriyas. Just like the Europeans and Americans, they were kṣatriyas, now they have become demons. Actually they are kṣatriyas. I have studied. And the Jews are vaiśyas. (laughter)

Room Conversation -- July 31, 1976, New Mayapur (French farm):

Prabhupāda: Oh, yes, everything is devotional. Śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇaṁ pāda-sevanam (SB 7.5.23), there are varieties. We are not Māyāvādī, impersonalists, finished, all business. It is not like that. So whatever business is going on in our movement, everything should be taught according to the capacity, boys or girls, it doesn't matter. Some department is suitable for the boys, some department are suitable for the girls. In this way, they should be trained up. But everyone should be trained up to give service. That is Gurukula. And brahmacārī, this sex impulse should be controlled. That ruins the whole character. Our big, big sannyāsīs are becoming victimized. So that is the danger. Woman is good, man is good; when they combine together, bad. This is the material world. Both of them are good, but when they combine together, they are bad. This is material world. In the spiritual world, there is no such combination of sense gratification. Therefore it is always good. Everyone is part and parcel of God. So they are good. In the spiritual world, they combine together, it becomes bad, in the material world. In the spiritual world there is no such combination of sense gratification. Therefore they are always good. So you have to train like that. In the spiritual world there are very, very beautiful women, thousand, thousands times. Here, in the heavenly planets, they are calculated the best perfectional body of the woman. But in the spiritual world, still further. But there is no attraction of sex. They are working together, serving together, everything. But the sex attraction, there is no. They are elevated so much in the service of the Lord.... Sex attraction is a kind of pleasure. So there are different types of pleasure. Here, if somebody, good foodstuff is there, and.... That is also another sense pleasure, and by the time one beautiful woman is canvassing, "Now, come and let us enjoy," he will give up this good food. He'll go for sex. Because he will think this is better than that. So one pleasure is rejected if one is engaged in better pleasure. Paraṁ dṛṣṭvā nivartate (BG 2.59).

Room Conversation -- August 3, 1976, New Mayapur (French farm):

Bhagavān: The tomatoes are supposed to be as good as oranges. The tomatoes are supposed to be as healthy as oranges.

Prabhupāda: Yes. In our childhood, these tomatoes were called foreign eggplant, bilāti beguna. And because it was foreign, nobody will touch it. In our childhood we'd never eat the tomato. It was rejected by whole Indian Hindu culture.

Harikeśa: Tomatoes don't grow in India?

Prabhupāda: No. It was imported. Because it was imported they would not touch. The mill cloth, because they were imported, no gentleman will touch. No religious function would allow to use mill-made cloth. And so far medicine is concerned, they would never touch it. This is the difficulty... (indistinct) sent a confidential report that if you want to keep Indians as Indian you'll never be able to do like that. Then they will gradually introduce all this nonsense, drinking tea, drinking wine. "You are uncivilized. Whatever British are doing, they are civilized way. England's work in India." And they were given facilities, those who were English educated. In this way, they first of all tried to make the whole Indian population Anglici... Not possible to all. At least, those who are educated. So the so-called Indian educated, they took it seriously. Just like our Bon Mahārāja. English way of living, with fork and... Yes. He has taken it seriously. He is under impression, whatever is foreign. In this way Indian culture was killed. The Muhammadans, they had no such idea. They wanted to rule over, that's all. And the money was not going to outside They were spending lavishly—in India.

Room Conversation with Professor Francois Chenique -- August 5, 1976, New Mayapur (French farm):

Bhūgarbha: He says that any person on the path of knowledge who rejects the Personality of Godhead, his knowledge is finished.

Prabhupāda: That is sublime knowledge. When you talk with the Supreme Personality of Godhead, dance with, that is sublime perfection. Otherwise, you will have to dance with the dog.

Bhūgarbha: He's asking that since he first read the Gītā when he was very young, since that time he's been trying to compact paths of jñāna and bhakti and follow the teachings of all the great religions. And he's wondering if he should continue on that same path.

Prabhupāda: No, jñāna means that to understand the Absolute Truth. If you do not understand the Absolute Truth, what is the meaning of this jñāna? That means knowledge is imperfect. But if you want to know the Absolute Truth, ultimately, then bhakti is required. That is stated in the Bhagavad-gītā: bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ (BG 18.55). If you want to know the Absolute Truth, the Supreme Being, then you have to go through bhakti. Jñāna, so-called jñāna, bhakti includes. Just like bhakti includes everything, but jñāna does not include bhakti. It is imperfect. In jñāna there is little touch of bhakti, but in bhakti there is full jñāna. Because unless you... Absolute Truth is realized in three stages, brahmeti, paramātmeti, bhagavān iti śabdyate (SB 1.2.11). So those who are on the stage of Brahman and Paramātmā, they're not in the Absolute Truth. Part of it. But when one understands Bhagavān, then he understands Paramātmā and Brahman. That is full knowledge. There are three things—sat, cit, ānanda. So Brahman realization is sat. Paramātmā realization is cit. But ānanda is not there. But if he does not get ānanda, then falls down.

Room Conversation with Professor Francois Chenique -- August 5, 1976, New Mayapur (French farm):

Bhūgarbha: Now the Christians say God is dead.

Prabhupāda: No, that is not Christianity. If you can change, there is no religion. That is mental concoction. As soon as you make change, we reject immediately, useless. Religion (is) the world of God. Religion means the word of God. You cannot change the word of God. If you change the word of God, that is material, that is not religion. You cannot change the word of God by your votes. That is useless. If you say that religion..., religion means the dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19). Find out this verse, Sixth Canto. There is no Sixth Canto there?

Hari-śauri: We have one volume, but it's the wrong volume. We have Volume Two.

Prabhupāda: Oh. The definition of religion is just like law. Law can be given by the government. You cannot make law. If you make at home some law, nobody will touch it. It is not obligatory. But if government says "Keep to the right," it is obligatory. This is law. So religion, you cannot manufacture religion. Religion means the word of God. And if yearly or quarterly you change the words, that is not religion. That is not religion. That is mental concoction. Therefore we are presenting Bhagavad-gītā as it is. No change. Others, they are interpreting in their own way. That is not Bhagavad-gītā.

Evening Darsan -- August 10, 1976, Tehran:

Prabhupāda: Harāv abhakta. Our formula is harāv abhaktasya kuto mahad guṇāḥ. If one is not devotee, he has no good qualities.

Atreya Ṛṣi: Yes, and he suffered all his life. He wanted good qualification, but he was concocting. He was taking some from śāstra and he was concocting some. Because he did not understand the śāstra properly, he rejected some of it.

Prabhupāda: Yes.

Atreya Ṛṣi: Because he did not have the blessing of Lord Caitanya, he did not understand it, so he rejected some of it, and as a result he was concocting. When he went to Africa, to South Africa, he started the movement there, this nonviolence...

Prabhupāda: There it was failure.

Atreya Ṛṣi: It was a failure.

Prabhupāda: Twenty years he tried, it was failure.

Evening Darsan -- August 10, 1976, Tehran:

Prabhupāda: That is another thing. Superficially, this is the position. But still Arjuna says that "You instruct me." He doesn't give up, he doesn't reject Kṛṣṇa, that "Kṛṣṇa, I am such a gentleman. I do not wish to fight. You are inducing me to fight, I don't want Your guidance." No. Śiṣyas te 'haṁ śādhi mām (BG 2.7)—"I surrender unto You." And therefore Arjuna is so great. He's not so-called gentleman; he is devotee. What was your question, why God does not come to instruct us? Who said? You told me. It was your question?

Atreya Ṛṣi: Yes, why doesn't He give us enough intelligence...

Prabhupāda: He's giving intelligence. But if you don't accept, what can be done? He has come Himself, and He's giving intelligence. You take it and be happy. But if you don't take it, what God can do?

Hari-śauri: Then your argument that I have no independence, that's not correct.

Prabhupāda: No. You have got independence, little independence.

Evening Darsan -- August 10, 1976, Tehran:

Prabhupāda: So ritualistic ceremonies, Vedic ritualistic ceremonies. Everywhere there are some ritualistic ceremony. So when you go above this... Just like Kṛṣṇa says in another place, vedaiś ca sarvair aham eva vedyo. By performing the Vedic ritualistic ceremony, the ultimate goal is to understand Kṛṣṇa. So if you understand Kṛṣṇa, then you may not perform this ritualistic ceremony. Because you have come to the objective. Not before that. That is sarva-dharmān parityajya (BG 18.66). Vedic ritualistic ceremony is that if you perform this yajña, then you go to the heavenly planet and there you'll get so long life, ten thousands of years, you get nice woman, and so on, so on. People are after that, karma-kāṇḍa. So this karma-kāṇḍa is required so long one is unaware of the Supreme Personality of Godhead. When one understands this karma-kāṇḍa elevation is not the aim of our life, our real aim of life how to go back home, back to Godhead, then these things are not required. Just like we have no ritualistic ceremony, we have simply devotional service. We have no ritualistic ceremony. There are so many things ritualistic. And we are performing only this Hare Kṛṣṇa mantra, mahā-mantra. Therefore the smārta brāhmaṇas, they misunderstand. They do not admit that they have become elevated. The Jagannātha temple does not allow. But when one becomes a pure Vaiṣṇava, then tepus tapas te juhuvuḥ sasnur āryā (SB 3.33.7). He has performed all the ritualistic devotion. There are many statements in the śāstras, that when you come to the devotional platform, you haven't go to perform these ritualistic ceremonies. Because the end of ritualistic ceremony, you have come to the point. That is stated in the Śrīmad-Bhāgavatam. Dharmaḥ projjhita kaitavo 'tra (SB 1.1.2). Kaitava means cheating. Cheating type of dharma is rejected here.

Evening Darsan -- August 10, 1976, Tehran:

Prabhupāda: Nobody should have any objection. And if you do not surrender to God, then what is the meaning of your religion? It is bogus. That is the beginning of Śrīmad-Bhāgavatam: dharmaḥ projjhita kaitavo 'tra (SB 1.1.2). Here in the Śrīmad-Bhāgavatam all this bogus type of religion is rejected. And what is that bogus type of religion? Bogus type means which religion does not know who is God and how to love Him. That's all. Do you agree or not? So religion cannot be two; religion one. God is one, and to offer our submission to Him, that is religion. Simple thing. And God comes personally to demand this. Sarva dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). This is religion. Now say what is your objection about this religion.

Evening Darsana -- August 11, 1976, Tehran:

Prabhupāda: That is their business. They want or they don't want, that's all. Two business. Because their mind is not fixed up, they have got two businesses—"don't do it," "do it." That's all. There is no third business. Two things—"do it," "don't do it." That's all. Sometimes accepting—"Do it"—and again rejecting, "No, no, don't do it." This is material world. "Do it" and "don't do it." And things are becoming implicated. Saṅkalpa-vikalpa. So he has to fix up his mind. "I have done so much 'don't do it' and 'do it.' Now I shall decide to do only what Kṛṣṇa says." Then his life is perfect. "I shall give up this business, 'don't do it' and 'do it.' But I'll simply do what Kṛṣṇa says." Kariṣye vacanaṁ tava (BG 18.73). "Yes, now I'll do it. What You say, I'll do it." Then his life is perfect. Otherwise he'll continue, "don't do it," "do it," "don't do it," "do it," that's all. And Kṛṣṇa will give him sanction—"do it" and "don't do it." Unless he comes to the original consciousness, Kṛṣṇa has to give him sanction, "Yes, do it." "Yes, do not do it." What can be done? But He says, "Give up this business, 'don't do it' and 'do it.' Simply do what I say. Then you'll be happy." Unless we agree to that point, we have to continue this material life, life after life, and suffer. Material body means suffering. Either you get human body or animal body or tree body or any body, suffers.

Evening Darsana -- August 11, 1976, Tehran:

Nandarāṇī: This saṅkalpa-vikalpa is there as long as we have our independence, though. Even as devotees, that accepting and rejecting? That is there even in devotees.

Prabhupāda: A devotee, because a nondevotee has become a devotee, he is practicing how to simply accept Kṛṣṇa's orders. But by his previous habit he's still engaged in "do it" and "don't do it." That is his previous habit. Just like this fan is running. You take out the switch, the current is stopped, but it's still running, at least three, four rounds. So similarly, if you have taken to Kṛṣṇa consciousness, your, that current of "do it" or "do not," is stopped. Because you have agreed to do only what Kṛṣṇa says. If you have actually decided like that, then you are free. There is no more current of "do it" or "not do it." But because you were habituated in your past life to this "do it" or "not do it," sometimes it is found.

Morning Walk -- August 12, 1976, Tehran:

Prabhupāda: Just like these rascals, Bhagavad-gītā they explain in a different way. What Kṛṣṇa says, rejected. He says something else. That is the difficulty-paramparā is lost.

Ātreya Ṛṣi: And the most convincing argument that Your Divine Grace is making is that we are not just talking, we are also acting. That is the big difference between our philosophy and all the others. Because there are many good philosophies, but they all finish in talk.

Prabhupāda: Talking, that's all.

Ātreya Ṛṣi: Perfect philosophy, but talk.

Prabhupāda: The scientists also, they are talking, but there is no practical proof. Simply talking.

Arrival Conversation -- August 13, 1976, Bombay:

Prabhupāda: Three chariots, very gorgeous.

Gopāla Kṛṣṇa: It's due to your causeless mercy this is spreading everywhere. There were hundreds of orders from libraries. Actually we cannot even keep up, there are so many orders coming. Every order has been dispatched, Śrīla Prabhupāda. There's not one order outstanding, but we are getting lot of correspondence, everything. And I spoke to Rāmeśvara two nights ago, he's shipping the books right away. Because we only got the sea. By Kṛṣṇa's grace, first our application for import of books was rejected. Then I went and met this very big man and preached to him. So now he's become a devotee and he said, "You just come to me. I'll give you in one day whatever you want."

Prabhupāda: Ācchā.

Gopāla Kṛṣṇa: So he gave the import license for five lakhs in one day he gave, and he also told me how to import paper.

Driver: From the other side? Port number five?

Gopāla Kṛṣṇa: Yes, doesn't matter, anywhere. He also told us how to import paper.

Prabhupāda: Gave some hint.

Room Conversation -- August 16, 1976, Bombay:

Prabhupāda: Avyabhicāriṇī, yes. Māṁ ca yo 'vyabhicāreṇa bhakti-yogena sevate. Avyabhicāreṇa. Sa guṇān samatītyaitān brahma-bhūyāya kalpate (BG 14.26). He is above three guṇas. So if I am still under the modes of material nature, that means I'm not in avyabhicāriṇī-bhakti. This is the warning. Therefore Lord Buddha rejected Vedas.

Dr. Patel: Because, sir, in the name of Veda people were misbehaving.

Prabhupāda: Vedas, when Lord Buddha wanted stop animal killing, these rascals came with Vedas. "Vedas there is sacrifice, there is animal killing." So he thought that these rascals will create botheration. By bringing Vedas, there is... He said, "I don't care for it."

Press Interview at Muthilal Rao's House -- August 17, 1976, Hyderabad:

Interviewer (4): But that is (indistinct).

Prabhupāda: Yes, that we say practically. What is the use of "ism," manufactured by imperfect senses. We have got defects. Our..., we commit mistake. Who is the person who does not commit mistake? None. We accept this body, which I am not, this is called pramada. Pramada vipralipsa,(?) without any perfect knowledge you want to teach. That is cheating. Vipralipsa. And karnapada(?), our senses are imperfect. So how you can give perfect knowledge with all this imperfection? Unless you become perfect, you cannot give perfect knowledge. So any knowledge given by any imperfect person, we reject immediately, useless waste of time. And actually that is the fact. If you are blind, you cannot see. You say, "Here is the elephant, a big stambha, pillar," by seeing his leg, by touching his leg. But elephant is just like a pillar? That is our speculation. Andha-kūpa, what is called? Kūpa-maṇḍūka. A frog in the well is trying to study Atlantic Ocean.

Room Conversation -- August 22, 1976, Hyderabad:

Prabhupāda: "Swamiji, what benefit there will be by becoming brāhmaṇa, by devotee? They have to earn their livelihood." Spiritual culture is in India practically rejected. They are convinced with the idea that for spiritual culture we are so much behind this material. That is their full conviction.

Hari-śauri: It must have been a big shock for them when they first saw our devotees. It must have been a big shock for them when they saw these shaved heads and chanting.

Prabhupāda: That minister is coming?

Maṇihāra: Today?

Prabhupāda: Somebody told?

Gargamuni: Yes, at 10:30 they said. Gopāla said he's coming. I don't know, but I will ask.

Maṇihāra: Śrīla Prabhupāda, when we give prasāda to people...

Prabhupāda: Anyone who comes, he must be given prasāda.

Room Conversation -- August 22, 1976, Hyderabad:

Prabhupāda: Pickle, yes. Khicuḍi with potato and other vegetables, and ghee should be given separately as I... Make it simplified. If I go to rest at two o'clock, then it will be possible to start. So see that it is quickly done. We shall go and come back by half past twelve. In Europe especially, if they do not change their mode of living, reject spiritual life, then gradually the whole situation will be dangerous. Then there will be no water supply.

Prabhā Viṣṇu: Yes. I read in the newspaper just a few days ago that Britain is thinking of importing drinking water.

Prabhupāda: It is impractical. Is it possible to import drinking water for so many people?

Prabhā Viṣṇu: No.

Prabhupāda: This is their utopian theory.

Morning Walk -- August 23, 1976, Hyderabad:

Prabhupāda: What you will do with the material progress? Suppose you have got good bank balance, nice house and everything, good society, friendship, relative... But at any moment death will come and kick you out. What you can do? Mṛtyuḥ sarva-haraś cāham (BG 10.34). Death will come and will take everything, what you have got. Finished. And he will make you a dog. Now bark. How can you stop it? Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi (BG 3.27). You have practiced how to bark in the legislative assembly, now go and become a dog and go on barking. Yow, yow, yow. This is going on. They do not know what is life, what is the purpose of life. Asatyam apratiṣṭhaṁ te jagad āhur anīśvaram (BG 16.8). This is going on. Asatyam. Somebody says this is false. Asatyam. Apratiṣṭham, there is no cause. There is no God. And this is going on. Asatyam apratiṣṭhaṁ te jagad āhur anīśvaram (BG 16.8). Everything is explained in the Bhagavad-gītā. And this Bhagavad-gītā is Indian. Of course, it is meant for everyone, but it was spoken in India, and Indians are rejecting. And if somebody takes it, he misinterprets and spoils himself and spoils others. This is going on. Their modern civilization is trying to mitigate miseries of life. And Bhagavad-gītā proposes that first of all try to understand what is your misery of life. Do you know what is the misery of life? Huh? What is the misery of life?

Room Conversation -- September 5, 1976, Vrndavana:

Prabhupāda: That's all right. Money is not the strength for understanding Rādhārāṇī. If you have got some money, by the strength of money you'll understand Rādhārāṇī. That is another bogus thing. Rādhārāṇī...

Indian man: (Hindi conversation for some time)

Gopāla Kṛṣṇa: Girirāja was asking me for the books.

Prabhupāda: Just see. The man who paid him, he was inquiring where are the books? (Hindi) That Mukunda, his class friend, he was doing that. So Caitanya Mahāprabhu rejected him. (Hindi) "He goes everywhere." (Hindi) We have got index in Caitanya-caritāmṛta. You can find out what is the meaning of... (Hindi) ...one who is rejected. (Hindi) (end)

Room Conversation -- September 5, 1976, Vrndavana:

Prabhupāda: You know that. Hard struggle. So Kṛṣṇa gave us some facility. Now we have got some framework. Do it very cautiously. Unnecessarily exhausting what we... sato vṛtteḥ sādhu-saṅge. That is Rūpa Gosvāmī's line. We should be very honest and live with sādhu, those who are devotees. Tāṅdera caraṇa-sebi-bhakta-sane bās. First of all our mission should be how to serve the Gosvāmīs.

ei chay gosāi yār mui tāro dās
tāṅ-sabāra pada-reṇu mora pañca-grās
You cannot act independently. Caitanya Mahāprabhu...
śrī-caitanya-mano 'bhīṣṭaṁ
sthāpitaṁ yena bhū-tale
svayaṁ rūpaḥ kadā mahyaṁ
dadāti sva-padāntikam

(When will Śrīla Rūpa Gosvāmī Prabhupāda, who has established within this material world the mission to fulfill the desire of Lord Caitanya, give me shelter under his lotus feet?)

That should be our prayer. When Rūpa Gosvāmī, who has established the mission of Caitanya Mahāprabhu, when I shall get shelter of his lotus feet. And that is... Narottama dāsa Ṭhākura prays, tāṅdera caraṇa-sebi. Tāṅdera means the six Gosvāmīs. Ei chay gosāi yāṅr tāṅr mui dās. I'm servant of that person who is engaged in the service of the six Gosvāmīs. And we pray to our Guru Mahārāja, rūpānuga-viruddhāpasiddhānta-dhvānta-hāriṇe. Anyone who is going against the decision of Rūpa Gosvāmī, reject him. Rūpānuga-viruddhāpasiddhānta-dhvānta. This is our process. Ei chay gosāi yāṅr.

Room Conversation -- September 6, 1976, Vrndavana:

Akṣayānanda: Is it because they cannot? Do they reject it because they cannot do it?

Prabhupāda: They can. They'll not accept the process. They can. Everyone. Otherwise why these brahmacārīs? Just to be trained. That's all. By training we can find so many brahmacārīs. Just like by training you have given up so many things. You were accustomed to this illicit sex and meat-eating and... But you have given up. But why? By training. So if we request the government, "Let us open this brahmacārī..." They'll not help. But they'll make the other propaganda. They'll make contraceptive method, and naturally one Hindu widow is trained up not to marry again. Once she got a husband, that's all right. Now you convert your, you divert your attention to Kṛṣṇa. They'll make propaganda. "Why stop her sense gratification? Let her marry again, widow marriage." Why widow marriage? If there is voluntarily giving up begetting any more child, to avoid husband, why the widow marriage bill is introduced? Everything was natural, brahmacārī. The sterilization is already there.

Press Interview -- October 16, 1976, Chandigarh:

Prabhupāda: Because you have rejected... (faulty recording inaudible) Therefore in Bhagavad-gītā it is said, find out this verse, bhogaiśvarya-prasaktānāṁ tayāpahṛta-cetasām samādhau na vidhīyate (BG 2.44). Vyavasāyātmikā buddhiḥ. Those who are, whose attention is drawn to the material comforts, they cannot take an interest in spiritual life. (break) Our attention is diverted how to improve materially. Therefore we are disinterested. But they have seen much about material advancement, they are not happy. Material advancement means generally, as we understand from the literature, viśayinaṁ saṅdarśanam atha yoṣitaṁ ca (CC Madhya 11.8). Material comfort means woman and money. So they have tasted all this woman and money enough. Woman, money are available very easily. But they are not interested.

Room Conversation About Gurukula -- November 5, 1976, Vrndavana:

Prabhupāda: Well, japa... Whether his father is doing japa nicely, that is also doubtful. What to speak of children? Japa, children cannot... That should not be taken very seriously. Whatever he can do, that's all right. We should enforce, we should... But not that if he does not immediately, he should be rejected. No.

Jagadīśa: You've often said the first-class intelligent men are the brāhmaṇas, second-class intelligent men are the kṣatriyas...

Prabhupāda: So we have to train like that, guṇa-karma-vibhāgaśaḥ, not that everyone should be Sanskrit scholar. Why? It is not necessary. There are so many other things.

Jagadīśa: The inclination depends on guṇa-karma.

Prabhupāda: (Bengali) Although by nature we should not enforce something. We should see for which work he is suitable. You should engage him. And we must have all departments of work—the weaving department, the plowing department, the cow-keeping department, the Sanskrit department, the English department, the trading department. We should have all the departments. Guṇa-karma-vibhāgaśaḥ (BG 4.13).

Room Conversation About Gurukula -- November 5, 1976, Vrndavana:

Prabhupāda: That is by your good association. What lies he tells? Don't believe him at all. That's all. Take him that he speaks only lies. Then don't believe. Whatever he says, you force him to do. Take him that he speaks only lies. Why should you consult him? He's a liar. But see that he's working, that's all. Now we are getting so much land. We can develop. We can utilize everyone's service. That requires brain. Not that "He cannot do this. Therefore reject him"—no, engage him in some other...

Jagadīśa: One other point I want to make, and that is that until the construction is completed I think we should wait...

Prabhupāda: There is ample place now where can live.

Jagadīśa: But I mean to bring more boys we should wait until the construction...

Prabhupāda: Why? Let them come. It is already there. It is not that the guesthouse is all filled up. Let them come.

Room Conversation with Dr. Theodore Kneupper -- November 6, 1976, Vrndavana:

Prabhupāda: Certainly. Unless one... But if there is a class of men, ideal, who understands God, then people will follow. We require one moon. Then the darkness will be dissipated. But if in the millions of stars, what is the use? So they are creating millions of rascals, not one sane man, the modern civilization, the so-called philosophers, so-called scientists. Don't mind. This is the fact.

Dr. Kneupper: Do you basically reject the modern civilization?

Prabhupāda: No, no. I say they are being foolishly trained.

Dr. Kneupper: I see.

Prabhupāda: The whole education system is bad.

Dr. Kneupper: You see no hope that there will be change.

Prabhupāda: There is hope. There is cent percent hope, provided you accept the right way.

Room Conversation with Dr. Theodore Kneupper -- November 6, 1976, Vrndavana:

Prabhupāda: We should stop all rascal plan and should take the plan given by God. Then it will be... Everything will be all right. Simple solution. The God's plan is there in this book. Let us take it. Then everything solved. But "No, we are scientist. We are philosopher. We are big man, politician. We shall make our own." Do and suffer. God has given freedom: "All right." Yathecchasi tathā kuru (BG 18.63). Kṛṣṇa said in the Bhagavad-gītā after explaining Arjuna everything, then He asked, "What you have decided? Your plan or My plan?" So Kṛṣṇa said, "I am giving you freedom. Whatever you like, you can do." The plan is there. Now it is up to us to accept it or reject it. If you reject, you suffer. If you accept, you become happy. So we are requesting people, "Accept it." This is Kṛṣṇa consciousness movement. "Then you'll be happy." But who cares for us? He is making his own plan. Therefore he must suffer. Nature's law he cannot avoid. That's not possible. Nature's law, there is... (break) ...if God likes, immediately there will be rain. Yajñād bhavati parjanyaḥ. That is also stated. So read that. Annād bhavanti bhūtāni, annād.

Room Conversation with Dr. Theodore Kneupper -- November 6, 1976, Vrndavana:

Dr. Kneupper: Yes, but one has to also show that he has knowledge.

Prabhupāda: Yes. That is next. First of all, if I say that "Here is a man of knowledge," where is the objection? Now, whether you are man of knowledge, that will be tested next. But if I introduce you that "Here is a man of knowledge..." Similarly if I say, "Here is a man who knows Vedas," so why the objection? Knowledge is for everyone. Why do they take, "Oh, Vedas, oh, it is Hindu"? Immediately you reject.

Dr. Kneupper: I don't think it's so much a question of rejecting the Vedas...

Prabhupāda: No, Vedas, they do not know what is Vedas. They think it is Hindu. This is the difficulty. As soon as you say, "Bhagavad-gītā," "Oh, it is Hindu idea."

Dr. Kneupper: Well, many, many people do...

Prabhupāda: But that means they do not know what is the meaning of Bhagavad-gītā, what is the meaning of Vedas. Unnecessarily they put some outside... Just like they are doing now. They do not know what is knowledge, and they are accusing us that we are brainwashing. We are forbidding our devotees, "Don't eat meat." Oh, they are taking it: "It is revolutionary. Eh? How these men, they are stopping?" Hare Kṛṣṇa.

Room Conversation with Dr. Theodore Kneupper -- November 6, 1976, Vrndavana:

Prabhupāda: But as soon as we say, "Oh, this is Hindu idea"—reject immediately. This is science, and they are taking "Hindu idea."

Indian man (2): The problem is that identification only. Otherwise it is universal philosophy.

Prabhupāda: It is universal, but they are taking it as Indian.

Indian man (2): In order to identify that, Vedic, let's say Indian, actually that is not Indian.

Prabhupāda: No, whatever it may be. Knowledge is knowledge. It may be Indian or American. It doesn't matter. Just like university. Some student from India go to university in America to study higher knowledge. So that means that because he has gone to America, that is American knowledge. Knowledge is knowledge. So they should take on this background, but they are thinking that we are spoiling their children, brainwashing, controlling the mind, because against their principle, against their uncivilized way of life: meat-eating, illicit sex, intoxication. This is uncivilized life. Why a man, civilized man, shall eat meat? He can prepare so many nice things. He has learned how to produce food, food grains. When they are uncivilized—there is no food; they do not know how to grow food—they can eat animal in the jungle. But if after becoming civilized, if you are eating the same thing, then what is the difference between civilization and not civilization? You have learned. And especially in your America you can get all nice foodstuff.

Room Conversation -- November 15, 1976, Vrndavana:

Prabhupāda: Religion means, that I was discussing, religion means the law given by God. That is religion. They do not know it. They do not know what is God, they do not know what is the words or order of God. Whole world is like that. They profess some religion but religion means the law of God. But if they do not know what is God, then how he'll understand the law of God? That means there is no religion. All cheating. Dharmaḥ projjita kaitavo, the Bhāgavata rejects all kinds of so-called religious system, accusing that they're all cheating. Cheating, all cheating. If you do not know God, what is the meaning of their religion? It is simply cheating. If you have accepted a style of religion without any understanding of God, then it is simply you have been cheated. And that is going on. Everywhere.

Room Conversation on Farm Management -- December 10, 1976, Hyderabad:

Prabhupāda: Rādhikā with Her friends, they are cooking. And they cook so nicely that parama ānande kṛṣṇa korena bhojana. With great pleasure Kṛṣṇa is eating. And that we have to distribute. Not dog's food. You do not know what is the purpose of this mission. No need. Here is a good chance, don't spoil it. Produce food. Make profit, you spend for Kṛṣṇa. Train all devotees how to cook. All women. Don't distribute dog's eatable things. Kṛṣṇa prasādam.

rādhikāra pakka anna vividha byañjana
parama ānande kṛṣṇa korena bhojana

Kṛṣṇa is taking with great pleasure. That prasādam you have to distribute. Not that dog is rejecting and you have and you distribute that prasādam. Why do you think like that? This prasādam, this so-called, rubbish thing which is rejected by dog and you are offering to the human being. You do it. If you have no money I shall pay. There is no question of scarcity of money. Don't spoil money, but spend for real purpose, that's all. And you arrange for huge agricultural... Whatever is required, water, we shall arrange for that. Labor. Everything. And if you perform yajña, there will be rain. Anyway, I asked you the other day to fill up the tank. What is the difficulty?

Press Conference -- December 16, 1976, Hyderabad:

Guest (9): The sections of your movement accept in that sense.

Prabhupāda: No, they have given up. They have purposefully given up, that "This religion and śāstra has killed our nation. Better give it up. Throw it in the water." This is the leaders' plea. Therefore they are changing. They have altogether rejected this.

Indian reporter: No, they don't reject. They give religious freedom.

Prabhupāda: What is freedom? That "Whatever you like, you do."

Indian reporter: No, not that.

Prabhupāda: So then what is freedom?

Indian reporter: Whichever religion I like, I am free to follow it.

Prabhupāda: This freedom means you can manufacture your own religion. And this is freedom. They want this freedom, that you can manufacture. Yato mata tato patha, as the Ramakrishna Mission says, that "You can manufacture your own way of religion."

Press Conference -- December 16, 1976, Hyderabad:

Prabhupāda: Yes, they will say.

Dr. Ramachandra: That is... They trained us.

Prabhupāda: Yes.

Dr. Ramachandra: I think you're right in saying that the government has rejected it, in that sense.

Prabhupāda: But they do not know what is religion. That is the difficulty. Religion is here. Kṛṣṇa says, mām ekaṁ śaraṇaṁ vraja. This is religion.

Guest (9): Recently a political party also has alleged that ISKCON temples have become abode of the CIA agents.

Prabhupāda: Yes.

Guest (9): What do you say for it?

Prabhupāda: We are detecting who is irreligious. That's all. That is our business.

Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona:

Mr. Malhotra: Guru-vijñāna.

Prabhupāda: No. This is Vedic injunction. Tad vijñānārthaṁ sa gurum eva abhigacchet. Abhigacchet, this word is used. This means must, vidhilin.(?) This is the form of vidhilin, in grammar. Vidhilin is applied when there is no question of duality. You must. If you want to know that transcendental science, you must approach guru. Śrotriyaṁ brahma-niṣṭham. And who is guru? Samit-pāṇiḥ śrotriyam. Śrotriyam means one who is guru by hearing from his guru, śrotriyam. This is paramparā. Not that all of a sudden he becomes guru. No. That is not guru. Guru means śrotriyam. Śrotriyaṁ brahma-niṣṭham (MU 1.2.12). And after hearing perfectly from his guru, he is brahma-niṣṭham. Just like Arjuna, after hearing from Kṛṣṇa, his guru, he became devotee of Kṛṣṇa. Not became. He was devotee. Still he became perfect devotee. Brahma-niṣṭham. This is the guru's qualification. And in another, the Bhāgavata it is said tasmād guruṁ prapadyeta jijñāsuḥ śreya uttamam (SB 11.3.21). One must surrender to guru who is actually inquisitive, yes, about the Absolute Truth. What kind of inquisitive? Jijñāsuḥ śreya uttamam. The best aim of life or transcendental aim of life, he requires guru. Then what is guru's qualification? The next line is tasmād guruṁ prapadyeta jijñāsuḥ śreya uttamam, śābde pare ca niṣṇātam (SB 11.3.21). Guru is completely in awareness of all the Vedic knowledge. That is guru. Not a loafer class. (laughter) Śrotriyam. One who has heard perfectly Vedas from his guru. And what is the symptom that he has heard from the authority or the...? Brahma-niṣṭham. Brahmaṇy upaśamāśrayam. The symptom is that he has completely taken shelter of the Supreme Brahman, rejecting or finishing all material desires. No more material desires. Brahmaṇy upaśamāśrayam. He has taken shelter of Brahman, upaśama, rejecting, no more hankering after anything material.

Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona:

Prabhupāda: There is no bad. Everything is good. And first accept what is favorable to Kṛṣṇa, to reject what is not favorable to Kṛṣṇa.

Mr. Malhotra: And what is favorable to Kṛṣṇa? How one knows?

Prabhupāda: Kṛṣṇa says. Do that. Kṛṣṇa says man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). Always think of Kṛṣṇa, become His devotee, offer obeisances. It doesn't require any extra endeavor. These things. Whatever you have got, you can do it. You can think of Kṛṣṇa without any impediment. Who can check it if you think of Kṛṣṇa? This is favorable. And what is unfavorable, that should be rejected. What is favorable, that should be accepted. And to believe firmly that, "Now I am surrendered to Kṛṣṇa, He will give me protection." (break) But dog has got a quality that he surrenders to his master. The master is a Vaiṣṇava, then dog gets the benefit. Māṁ hi pārtha vyapāśritya, mat para, mayy āsakta-manāḥ pārtha yogaṁ yuñjan mat para, mat para (BG 9.32). When the process is there, everyone can surrender, that "I shall act only what is favorable to get Kṛṣṇa's mercy." Yes. "And I shall not act any way which is not favorable to Kṛṣṇa." These first two determinations. And then, "Because I have surrendered to Kṛṣṇa, He will give me protection." You believe in it. Kṛṣṇa says ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi (BG 18.66). Believe in it. "Now I have surrendered to Kṛṣṇa. My all resultant actions of sinful life is finished. I will not come again." In this way.

Morning Walk -- December 25, 1976, Bombay:

Prabhupāda: Take for example satyagraha. Satyagraha... What is the satyagraha? That is the child's play. Just like a child, he wants something. You are not giving him. He'll cry. He'll force you. So is there any śāstric injunction? Now these things have become popular. Real thing rejected, and some false thing presented by childish attempt, that is accepted.

Guest (1): But sir, would you not agree that in order to appeal to the masses or to make masses into any movement...

Prabhupāda: No, it is... You see... It is not... If you want to become an educated man or if you want to give first-class education, it is not for the mass. It is for the leader. Yad yad ācarati śreṣṭhas tat tad evetaro janaḥ (BG 3.21). If the leaders are educated, then others will follow. But if the leaders are not educated, what the others will do? That is the difficulty. And the so-called leaders, without being educated, they become leader.

Morning Walk -- December 25, 1976, Bombay:

Prabhupāda: They'll not take it: "No! What is this Swamiji...? Mahatma Gandhi says this and this... Tilak says this, this, that." And if we say that they are wrong, then people will criticize, "Oh, he has become more than..." This is the difficulty. We don't say anything except what is said by the great personalities that are Kṛṣṇa conscious. So I am not saying anything of my own manufacture. I am simply saying what Kṛṣṇa has said. But they will reject that. I say that Kṛṣṇa says that you become a Kṛṣṇa's devotee. It is very simple for me. And they will say, "Huh! What is this nonsense Kṛṣṇa? We have seen this Kṛṣṇa. Now we have got this leader." This is the problem. Upadeṣo hi mūrkhāṇāṁ prakopāya na śāntaye. (Hindi)

Guest (2): They reject it because they find it difficult to...

Prabhupāda: No, it is not at all difficulty. What is the difficulty?

Guest (2): So then why do they reject it?

Prabhupāda: If I say that "Chant Hare Kṛṣṇa," what is the difficulty? But he thinks that "This is insignificant." He thinks like that. What I am teaching these people?

Guest (1): Very simple thing.

Room Conversation with Mr. Tombe (M.L.A.) -- December 25, 1976, Bombay:
Prabhupāda: So Indians, they can make their life perfect by following this Vedic literature, and they can lead the whole world. This is Caitanya Mahāprabhu's. First of all you become perfect by taking lessons from the Vedic literature. And then you do good to others. But without making yourself perfect, if you try to do good to others, that is chaos. Then again comes, andhā yathāndhair upanīyamānāḥ (SB 7.5.31). Some blind men following another blind man. What will be the result? The present Indians, we have lost our own culture. We have rejected our own culture. Still we are leading people. There is chaotic condition. So this Kṛṣṇa consciousness movement is to correct this mistake. So leaders like you should cooperate.
Room Conversation -- December 26, 1976, Bombay:

Prabhupāda: (sneezes loud) I have no objection, but I've got experience. In Māyāpur it is failure.

Indian man (2): Sometimes we get a defective machine. I purchased one for my girl's house. I've got a number of about 30. But one was rejected but...

Indian man: Either defective machine or defective maintenance.

Prabhupāda: Maybe. But the difficulty is there. (sneezes) (pause)

Indian man: (Hindi)

Prabhupāda: (Hindi) ...31st to go for Bhuvaneśvara. Then come to Kumbha-mela.

Gopāla Kṛṣṇa: Or you can stay here and go to Kumbha-mela straight?

Prabhupāda: That can be also done. I am waiting for one letter from Gaura-Govinda Swami.

Gopāla Kṛṣṇa: Then from Kumbha-mela you can go to Orissa, from Orissa to Māyāpur. Then you have go to Kodekana.

Prabhupāda: Kodekana, have you been ever? I have to inquire whether it is zigzag.

Press Interview -- December 31, 1976, Bombay:

Prabhupāda: I don't deny. You accept, you accept. My point is unless it is authoritatively mentioned in the śāstra, we reject.

Indian man: But śāstras were written thousands of years ago. Life might have changed.

Prabhupāda: That's all right. In the śāstras it is not said that after passing of many years the śāstra becomes obsolete. This is another ignorance. Śāstra is not like that. You write some mental speculation and after some years it changes. That is not śāstra. Śāstra is this... Just like the Bhāgavata was, five thousand years ago it was it was written... And the symptoms of Kali, Kali-yuga is written there in the Twelfth Canto.

Indian man: The complete purport was written five thousand years back.

Prabhupāda: Yes.

Room Conversation -- December 31, 1976, Bombay:

Hari-śauri: When we go out and preach and we just repeat or try to repeat whatever we've heard from the spiritual master, but we may not have fully realized what we're speaking about, does that somehow or another reduce the potency of the Gītā or the Bhāgavatam or...

Prabhupāda: Yes, realization takes time. Therefore there is no question of realization. Caitanya Mahāprabhu says you simply repeat as Kṛṣṇa says. That will save you. The so-called political leaders, they have no realization, but they manufacture their ideas. That is dangerous. Mislead themselves and others. In Bhagavad-gītā it is clearly said, ācāryopāsanam. Amānitvam adambhitvam. This is the process of knowledge. These so-called scholars and politicians, they have no ācārya. Instead of being amānitvam, they're mani... "I have become a leader, so whatever I shall say, it will be accepted." This is going on. Very bad. It is clearly said, as soon as you give up the ācārya system it is rotten. Sa kāleneha yogo naṣṭaḥ parantapa. So things which is rotten, what you'll get benefit? That is going on. Therefore in spite of so many Gītā commentators, big, big leaders, scholars, not a single person is converted into a devotee. Not a single person amongst their followers. It's useless talking. Therefore it is forbidden. Avaiṣṇava-mukhodgīrṇaṁ pūtam... Because they are not Vaiṣṇava, politicians and—reject them immediately. Immediately. That is the injunction. I wrote Mahatma Gandhi that "You are so respectful. People have got... Now you have got your svarāja. Please take Bhagavad-gītā seriously and let us preach."

1977 Conversations and Morning Walks

Conversation with Yogi Amrit Desai of Kripalu Ashram (PA USA) -- January 2, 1977, Bombay:

Prabhupāda: It is asat. Therefore, when He was twenty-four years' age, He gave up His young..., home, wife. He became a sannyāsī, practically. And He was very, very strict to talk with woman. No woman could come before Him to offer respect. Little from far off. But His one of the personal associates, he simply desired. Immediately he was rejected, Choṭa Haridāsa.

Yogi Amrit Desai: I didn't understand. His personal associate...

Prabhupāda: He had His personal associate. His name was Choṭa Haridāsa. He looked upon one woman with lusty desires.

Yogi Amrit Desai: Oh, I see. He looked upon a woman with a lusty desire, and he allowed it...

Prabhupāda: He immediately rejected him from His association.

Yogi Amrit Desai: Really?

Prabhupāda: Oh, yes. And He was so strict... This man, being hopeless that he'll not be able to associate with Caitanya Mahāprabhu, he committed suicide.

Room Conversation -- January 3, 1977, Bombay:

Prabhupāda: That is not much, a few you, few yards only. And then introduce it and distribute that water, the whole land, and you will get good agricultural produce, very good. You can have very good business.

Hari-śauri: That can be used for agriculture?

Prabhupāda: Oh, yes. Oh, yes. This water is very valuable for agricultural purpose. Nature has made in such a way. Aiye. All rejected water, you can utilize for agriculture.

Hari-śauri: I think in the West they have a law that says you can't use human sewage.

Prabhupāda: Kick out the West. We are doing here, in India. The municipality is doing that also in Vṛndāvana. Everywhere it is. In Calcutta there is called dhāpāra māṭha. Dhāpāra māṭha, formerly, anything produced in dhāpāra māṭha, that was not used for Deity. The superstition that "These vegetables are grown in filthy water, nasty..." But the vegetables were-cauliflower so big, so big. Everything, very luxuriantly, very tasteful and solid and big... Dhāpāra māṭhera (Bengali). They used to take. In Bengal, generally, the land is very fertile to produce vegetables. But this, the more the filthy things of the city were thrown there, and the cultivator used to grow very nice... That is utilization of this filthy water where there was sewer ditches formerly. In the village they diverted from the water in the field, and they got good crops. Generally they pass stool in the field. The cow's, cow dung and man's stool and everyone's stool, they are wrapped gathered together in the rainy season. It became fertile.

Morning Walk -- January 4, 1977, Bombay:

Prabhupāda: That is everywhere. If you don't mind, your Swami Nārāyaṇa is also like that.

Dr. Patel: All of them. They are. That is why, I mean, liberation is created by God again by incarnation.

Prabhupāda: They create a cheap God. Real God they reject. That is going on.

Dr. Patel: Swami Nārāyaṇa said that (Sanskrit). Only to worship Kṛṣṇa. Nobody else. Unfortunately the disciples... Suppose disciples...

Prabhupāda: That the same thing. If the disciples are rascals, then what is the guru?

Dr. Patel: The disciple is being called guru-Kṛṣṇa again. That is what happens in all the other Vaiṣṇava. They say Vallabhācārya Mahāprabhu in place of Kṛṣṇa. That is wrong. Yathā. Yathā deve parā bhaktir yathā deve tathā...

Prabhupāda: Gurau.

Dr. Patel: Gurau. That is fact. Then you can get the real, I mean, kṛpā of guru and realize God. But they're...

Prabhupāda: These things happened by Vallabhācārya. That's a long history generally. They call him Mahāprabhu to make competition with real Mahāprabhu, Caitanya Mahāprabhu.

Letter to Russian -- January 5, 1977, Bombay:

Prabhupāda: That is inevitable. The whites cannot...

Gopāla Kṛṣṇa: Rhodesia has rejected...

Prabhupāda: ...cannot kill them, repress any more. That is not possible. The other blacks will join.

Gopāla Kṛṣṇa: And it appears that even President Carter of America is more soft on the blacks now. He is more sympathetic. So if they get American support...

Prabhupāda: Nowadays you cannot be a suppressor of any particular foreigner. That is not possible.

Jagadīśa: Except the religious community.

Prabhupāda: Yes. They will suffer, both of them, because this is not civilization. This is assembly of dogs. So there trouble must be there. You cannot keep the dogs peaceful. That is my final... If you keep them animals, how you can expect...?

Roof Conversation -- January 5, 1977, Bombay:

Dr. Patel: Those people who consider guru in the place of God during his, I mean, imparting of knowledge to you... Otherwise you won't get the knowledge.

yasya deve parā bhaktir
yathā deve tathā gurau
tasyaite kathitā hy arthāḥ
prakāśante mahātmanaḥ
(ŚU 6.23)

Otherwise all those things will not, will not, will never remain. You see? Am I right or wrong, sir?

Prabhupāda: Yes. Without guru we cannot approach God. That does not mean you shall reject...

Dr. Patel: Guru's guru.

Prabhupāda: Evaṁ paramparā-prāptam (BG 4.2).

Trivikrama: Imaṁ rājarṣayo viduḥ. (break)

Dr. Patel: Tasyaite kathitā hy arthāḥ prakāśante mahātmanaḥ. Mahātmā is the guru.

Prabhupāda: Guru-kṛṣṇa-kṛpāya pāya bhakti-latā-bīja (CC Madhya 19.151). Caitanya Mahāprabhu. "By guru's mercy and Kṛṣṇa's mercy, one can enter into bhakti-mārga." Without guru's mercy you cannot do, and without Kṛṣṇa's mercy also you cannot do. Kṛṣṇa is situated within your heart, and if you are sincere, Kṛṣṇa will give you the right guru. And then, by guru's mercy, you'll understand Kṛṣṇa. This is the process.

Roof Conversation -- January 5, 1977, Bombay:

Prabhupāda: Mad-arthe. Mat-para. Mayy āsakta-manāḥ pārtha yogam... This is yoga. Yogaṁ yuñjan mad-āśrayaḥ. Yogaṁ yuñjan mad-āśrayaḥ. When you take shelter... But these Māyāvādīs... Where is mad-āśrayaḥ? "He is nirākāra." So there is no āśraya. So they cannot perform this yoga because there is no mad-āśrayaḥ. Āśraya loiyā bhaje kṛṣṇa tāre nāhi tyāge.(?) If one takes shelter of Kṛṣṇa and he works under His direction, then he's never forsaken or rejected by Him. He's always under the protection of Kṛṣṇa. Kaunteya pratijānīhi na me bhaktaḥ praṇaśyati (BG 9.31). So that should be our duty. We shall act only to the direction of Kṛṣṇa. Then our activities are purified, and then we are liberated.

Room Conversation -- January 7, 1977, Bombay:

Prabhupāda: Hare Kṛṣṇa. What he will do, more payment? (?) Then he will kill. This sex life in this material world is so strong, even in the heavenly planets. Big, big ṛṣis. Sex life with animals also there is... Sex life is so strong. Man cohabiting with animal. It makes blind. Vyāsadeva made one of her (his) students pregnant, what to speak of ourselves. Vyāsadeva was born, Satyavatī. She was low class. Although she was born by a king, but her mother was a low-class fisherwoman. And the fisherman raised her as daughter. And Parāśara Muni became attracted. And Vyāsadeva was born. Sex affairs, just see, in the highest circle. Bṛhaspati, the spiritual master of the devatās, he became so much mad for his brother's wife who was pregnant, and forcibly they had sex. Just see. These are examples. Brahmā became attracted with his daughter. Lord Śiva became attracted with the beauty of Mohinī-mūrti, even in the presence of his wife. So this sex life can be controlled only by becoming Kṛṣṇa conscious. Otherwise there is no... The Bhāgavata has discussed all this because in this material world there is no escape unless we become Kṛṣṇa conscious, from the sex impulse. It is not possible. Yad-avadhi mama cetaḥ kṛṣṇa... When one is fully Kṛṣṇa conscious, then he'll reject all this nonsense: "What is this?" Bhavati mukha-vikāraḥ suṣṭhu. He'll spite (spit): "Eh! Get out. Is that enjoyment?" It is possible for a Kṛṣṇa conscious... No other can do it. And that is the bondage.

Morning Walk -- January 8, 1977, Bombay:

Indian man: Second thing is...

Prabhupāda: No, first of all you understand this. Then bring second thing. That you have no duty. Your only duty is to surrender to Kṛṣṇa. Sarva-dharmān parityajya mām ekam (BG 18.66). That is your only duty. But because you are under the mental platform, you are creating duties, so but that also must be finished after certain age. That is compulsory, that "You are very good, responsible man. All right, do your duty up to this. No more duty. No more duty." So this "duty, no duty," this is our creation. We are under fully control of the nature. But we have created our mental concoction: "This is duty. This is good. This is bad." That is our mano-dharma. Real dharma is sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). This is real dharma. And everything is mano-dharma, mental creation. Therefore the Bhāgavata in the beginning it is said that dharmaḥ projjhita-kaitavo 'tra: (SB 1.1.2) "This false dharma is rejected." These are all false dharmas. Real dharma is to surrender to Kṛṣṇa. But it takes time. Therefore sat-saṅga is required. But actually real dharma is to become Kṛṣṇa conscious and do everything... Ānukūlyena kṛṣṇānuśīlanam (CC Madhya 19.167). What Kṛṣṇa wants, we must know it and do it. And this is real dharma.

Morning Walk -- January 8, 1977, Bombay:

Prabhupāda: Crows will never come to a nice place. They'll go to the filthy place, where everything rubbish is thrown out. The crow will take advantage of it: "Oh, here is enjoyable thing." Tad vāyasaṁ tīrtham. So we have been educated to become vāyasa, crows, useless black bird. There are other birds also, but these... Amongst the birds, these crows are most disliked by everyone. So our present literature and taste of literature is like that, crows. "Ka, ka, ka, ka." Even amongst the birds, they'll find swan, white swan. And they're black crows. Nature's division is so nice. Na yad vacaś citra-padaṁ harer yaśo pragṛṇīta karhicit tad vāyasaṁ tīrtham uśanti mānasā (SB 1.5.10). That is rejected by the mānasā. Mānasā means the birds who live in the māna-sarovara, just like ducks and swans.

Morning Walk -- January 8, 1977, Bombay:

Prabhupāda: Haṁsas. They live in a very nice clean water, garden. Uśanti mānasā. They do not go there. Now they are making so much propaganda against our men, but these boys will never go to cinema. Uśanti mānasā. They are boys. They have no attraction, restaurant and cinema. You'll never find. Uśanti mānasā. They have rejected. And we see others—they are making line, queue. Yes. Why? Vāyasaṁ tīrtham. They like that. Crows like... They have been educated like crows.

Dr. Patel: They feed on the filth. This is one difficulty. All people are mad after the cinema.

Prabhupāda: They will wait four hours, five hours, standing. Why cinema? I have seen in London the British Museum. Something came there. From morning there is a queue. Exactly like that, they were standing to go and see the museum. Something came. I... Three, four years ago I saw. They were standing. Just like here. For purchasing the cinema ticket they are standing and eating nampalli, just to see, eyesight. They will not come to see Deity in the temple. They'll not come. Mentality is different. It is a very dangerous civilization, soul-killing civilization. We should be very, very careful if we want success also. We shall go now? (end)

Room Conversation -- January 8, 1977, Bombay:
Prabhupāda: You are my master. You are asking, "Bring me a glass of water." That's very nice. But sometimes you may say, "You go to that person and speak this lie." I don't want to speak lie, but because I am your servant, I have to do that. Otherwise, my service will be cancelled. So similarly, kāmādināṁ katidhā na katidhā palita durnideṣaḥ. Nideṣaḥ is all right, but durni deṣaḥ. So we are doing this life after life, dictated by the senses, which we should not have done. But we have done it. Kāmādināṁ katidhā na katidhā palita durni deṣaḥ. So "All right, you have satisfied your master." No, no. That is also not the fact. Teṣāṁ karuṇā na jatā na trapa: "They are neither satisfied, neither they are kind upon me that 'This man has done so much. Now don't order him.' " Teṣāṁ na karuṇā jatā na trapa. "Then what you do...?" "Now I have rejected him. I have come to Hare Kṛṣṇa-'Please engage me in Your service.' That is my life. I have done all this nonsense life after life. They are not satisfied. So therefore my business is to serve. 'I have come to You. Please accept me.' " That is Hare Kṛṣṇa. Because "I have to serve. I have no other business. So I have served these rascals, but they are not satisfied." Na trapa nopasanti. "So why shall I do this business anymore? Yes. You are asking sarva-dharmān parityajya mām (BG 18.66). I do that. That's all."
Room Conversation -- January 8, 1977, Bombay:

Prabhupāda: Playing, joining. Get, be alive, be alive. Like that.

Hari-śauri: Is that Jarāsandha?

Pradyumna: Then translation, "In the womb of two other wives, two parts were begotten from Bṛhadratha. The mothers, seeing such parts, rejected them. Later on, one she-demon by the name Jara joined the parts." Then sounded like "engaged"?

Prabhupāda: Playfully.

Pradyumna: Playfully, "joined the parts playfully"?

Prabhupāda: Joining playfully.

Pradyumna: Then she said, jīva jīva?

Prabhupāda: "Get into life! Get into life!"

Pradyumna: "And having been joined by Jara in this way..." "In this way, having been joined by Jara, the son Jarāsandha was born. And by joining the parts playfully, saying, 'Get into life.' "

Prabhupāda: She found two parts. Generally just like play in our childhood some doll is broken. So we used to put the head again.

Morning Walk -- January 9, 1977, Bombay:

Prabhupāda: Rather we are giving freedom, that "Never mind you have got illegitimate son. Come here. Live with us. Chant Hare Kṛṣṇa."

Trivikrama: And by teaching them to be chaste...

Prabhupāda: Yes. And teaching "Don't do it again." That's all. We are giving. And they are happy. My Godbrothers criticize that "You keep women in the temple." I tell them, "I cannot reject."

Dr. Patel: I was also thinking like that, today, I mean, presence I said, that Vaiṣṇavas keep woman...

Prabhupāda: It is different situation. I cannot reject anyone.

Dr. Patel: No, that's right. You are right. But this is a great affecting the boys down here. After all...

Prabhupāda: But they are taught, "Don't be misled." But if they cannot, that (indistinct). I cannot deny. I cannot deny. I cannot say that "You are woman. You are condemned." I cannot.

Morning Walk -- January 9, 1977, Bombay:

Prabhupāda: Aldous Huxley. He is useless. Anyone connected with the Ramakrishna Mission is a useless. Immediately take it.

Dr. Patel: He was connected with Ramakrishna Mission.

Rāmeśvara: On one radio show they quoted from this Dr. Radhakrishnan that when you read Bhagavad-gītā you should not think that Kṛṣṇa is God. So then they say, "So even in India they reject this Hare Kṛṣṇa movement." They say "Look, this is the president of India. He is saying do not take Kṛṣṇa as God."

Prabhupāda: So even in your own country, the priest talks crazily. We should reply that. Why do you go to India? In your country, your countrymen take it.

Rāmeśvara: Jesus was crucified in his own country.

Dr. Patel: By his own men.

Prabhupāda: There is a Bengali proverb (Bengali). In a village, if a saintly person comes from outside, he is invited. And if a saintly person there is in the village, nobody cares for him.

Morning Darsana and Room Conversation Ramkrishna Bajaj and friends -- January 9, 1977, Bombay:

Prabhupāda: Some reason anyābhilāṣitā. He has got other purpose, not the purpose of preaching Bhagavad-gītā. That is called anyābhilāṣa. So people are infested with anyābhilāṣa, everyone. Therefore he is living this material life. But that should be zero. Anyābhilāṣitā-śūnyam (Brs. 1.1.11). That you have to... That is sarva-dharmān parityajya (BG 18.66). If you have got other purposes within yourself, then you'll never understand Bhagavad-gītā. This is bhakti.

anyābhilāṣitā-śūnyaṁ
jñāna-karmādy-anāvṛtam
ānukūlyena kṛṣṇanu-
śīlanaṁ bhaktir uttama
(Brs. 1.1.11)

And Kṛṣṇa says, bhaktyā mām abhijānāti (BG 18.55). You cannot understand Kṛṣṇa without bhakti. And this is bhakti, anyābhilāṣitā-śūnyaṁ (CC Madhya 19.167). So they have got full of anyābhilāṣa, jñāna-karma, so they are not bhaktas; they cannot understand Kṛṣṇa. They are talking nonsense. This is the position. Because they are not bhaktas-karmī, jñāni, yogi—they have got some purpose. Karmī is flatly that "We want this enjoyment." And jñānī, he says superficially that brahma satyaṁ jagan mithyā: "The jagat is mithyā. So we don't want this jagat, but I want mukti, to become one with the Supreme." So that is also anyābhilāṣa. He does not know it. He's thinking that "I'm better than these karmīs. The karmīs have got anyābhilāṣa. So I have rejected that. Brahma-satya. I have taken to Brahman." But that is also anyābhilāṣa because he wants to become one with the Brahman. Subtle.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: He doesn't deny.

Gargamuni: No. He says, "I have come. You can accept me or reject me."

Nanda-kumāra: Some people say they put a picture of him on their altar, and honey drips from the picture, and they collect it, and it gives them health.

Prabhupāda: His bodily feature is just like rākṣasa.

Devotees: Oh, yes!

Rāmeśvara: It's ugly! And in Jagannath Purī I saw one shop which was selling pictures of him. One of the pictures he was wearing cosmetics like a woman. His hair was cropped like a woman. It was the most ugly thing I ever saw.

Hari-śauri: He was called the "Universal Mother." A picture of Sai Baba looking like a woman, and then they put "The Universal Mother."

Gargamuni: This Tarun Kanti Ghosh, he wears a ring, Sai Baba ring. He is wearing. We always make joke with him.

Prabhupāda: Acchā?

Gargamuni: "This is not Mahāprabhu. How you can wear this? This is foreign." So he laughs. We make joke with him, "Why you are wearing this ring? This is not in your custom to follow this..."

Prabhupāda: He is hodge-podge. But he has got love for Caitanya. That will save.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: Everything bluff. I never believed them. I never believed them. In my Easy Journey to..., I have, ten years before, I have already rejected. Simply bluff.

Rāmeśvara: Yes. You've written many times in your books that we will never accept this, that they have gone to other planets and found them empty.

Prabhupāda: So both Arundhati and Pālikā, they're in period. So this girl...?

Hari-śauri: Abhirama's wife.

Prabhupāda: Wife. She knows?

Hari-śauri: She knows how to cook, yes. She got trained up by Pālikā.

Prabhupāda: In the cooker. And she'll cook today?

Hari-śauri: Yes.

Prabhupāda: This was suitable.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: Kṛṣṇa is never dead. Just like sun. Sun is never out of the sky. It is in my eyes I see that sun is gone. Formerly these rascals were believing sun is dead at night. The Christians believed like that. Is it not? Some of the Christians believed that at night, sun is dead. And the world is square, flat. This is their knowledge. Lord Buddha, he rejected Vedas. Nindasi yajña-vidher ahaha śruti-jātam. We were being taught that "You cannot deny the authority of Vedas," and Lord Buddha, he denied the authority of Vedas. But the devotees, they are worshiping: keśava dhṛta-buddha-śarīra jaya jagadīśa hare: "Lord Buddha, we can understand your pastime. Still, you are Lord. I offer my obeisances unto you." So the devotees can understand. You cannot understand why Lord Buddha denied the authority of Vedas—to keep you in darkness. He wanted to stop animal killing, and he preached ahiṁsā, nonviolence. That was his mission. Now these rascals came forward that "In the yajña vidhi animal-killing is recommended. So why you are stopping animal-killing?" The Buddha... Buddha replied, "I don't care for your Vedas." Does it mean that he did not care? Veda nā māniyā bauddha haila nāstika. He played like that, that "I am nāstika. I don't believe in your Vedas." But actually he's not.

Room Conversation with Film Producer about Krsna Lila -- January 22, 1977, Bhuvanesvara:

Prabhupāda: We have rejected. Otherwise why there was so much talk, yata mat tata pat? Why yata mat tata pat? The Supreme Lord Kṛṣṇa is saying, mām ekam. And yata mat? What is this nonsense? Admit that you have forgotten Kṛṣṇa, or you do not know what is Kṛṣṇa. Otherwise why bring this all question—"What is God? Yata mat tata pat. Why Kṛṣṇa was killed?" Kṛṣṇa can be killed?

Guest (2): He asked?

Prabhupāda: Yes. Who asked?

Guest (2): That gentleman yesterday was saying.

Prabhupāda: Yes. "Why Kṛṣṇa was killed?" Just see how rascal question this is.

Guest (2): He was not killed. Kṛṣṇa was not killed.

Prabhupāda: That is the fact, but he... Why he questioned this, "How Kṛṣṇa was killed?"

Conversation During Massage -- January 23, 1977, Bhuvanesvara:

Prabhupāda: They'll have to change because it is mano-dharma, mental concoction.

Rāmeśvara: Mano-dharma.

Prabhupāda: Mano-dharma means once you accept, "Good," and next moment you reject it, "Bad." This is mano-dharma. So that is going on. And therefore we have taken this vow that "Whatever Kṛṣṇa said, that is good, and everything bad. Bas." Our confusion is finished.

Rāmeśvara: Śrīla Prabhupāda? I had a question about the prasādam distribution money that I am hoping to get from the record sales.

Prabhupāda: Yes.

Rāmeśvara: I would like to know if some of it can be used for distributing prasādam in America.

Prabhupāda: Why not?

Rāmeśvara: Say, at Ratha-yātrā time.

Prabhupāda: Oh, yes.

Room Conversation -- January 24, 1977, Bhuvanesvara:

Prabhupāda: Sakhībekhī. There are so many apasampradāyas, thirteen at least in the counting by Bhaktivinoda Ṭhākura: āula, bāula kartābhajā, neḍā, daraveśa, sāṅi sahajiyā, sakhībekhī. This sakhībekhī. Smārta, jāta-gosāñi, ativāḍī, cūḍādhārī, gaurāṅga-nāgarī. These thirteen, fourteen apasampradāyas. They are passing as Caitanya Mahāprabhu's sampradāya. But they're the worst, rejected. The sakhībekhī, dressing like.... To cheat Kṛṣṇa. Kṛṣṇa is after the gopīs, so they have dressed like gopī, and Kṛṣṇa does not know that he's a rascal man. (laughter) Just see. This is their intelligence, to.... "I have become a sakhī. Kṛṣṇa will embrace me and kiss me." So Kṛṣṇa is so fool. (laughs) These rascals are doing that. Sakhībhekhī. There was a Lalitā-sakhi in Navadvīpa. All women surrounding him. Somebody is dressing him with red, what is called?

Satsvarūpa: kuṅkuma?

Room Conversation -- January 27, 1977, Puri:

Prabhupāda: Similarly, we have to say, "We have never tried to brainwash. We have done exactly according to śāstra, authority. Here is the evidence. We have not manufactured anything. The evidence is here." They must read all the books. They cannot reject. The Hare Kṛṣṇas... That is their charge. They'll find in every page Kṛṣṇa at least ten times, that "This is Hare Kṛṣṇa." All the books, there must be Kṛṣṇa's name: "This is Hare Kṛṣṇa." I think you should take defense, in that way.

Gurukṛpā: Should depend on Kṛṣṇa.

Prabhupāda: The same argument, "Yes my lord, just to teach you law."

Satsvarūpa: Today is the day that Ādi-keśava Swami is supposed to meet with this Jimmy Carter, the twenty-seventh. We'll get some report.

Morning Walk -- January 29, 1977, Bhuvanesvara:

Prabhupāda: No, animal... Right to live with animal is subjected to be punished, just to live rightly. Suppose a cow comes with his horn like that. He must be punished immediately, the atrocity.(?) Then he'll be corrected.

Hari-śauri: But there are so many animals living in the jungle who don't...

Prabhupāda: Yes, yes. No, jungle, we have no business to go there. We have rejected jungle. Let them live there. But in the human society, if the animal disturbs, it must be punished—with stick.

Satsvarūpa: What about say a Buddhist who practices ahiṁsā...?

Prabhupāda: Now, Buddhist... I say there is no question of "Buddhist," "Christian." One must know what is God.

Satsvarūpa: But he would say, "I follow our leader, and we don't believe in the Personality of Godhead."

Prabhupāda: But if you follow... Then leader is a wrong person. You cannot follow. You must follow the right leader.

Morning Walk -- January 31, 1977, Bhuvanesvara:

Prabhupāda: ...in a different style. (break) ...money. These rascals are also after woman and money, in a different style. Asat eka strī-saṅgī. Caitanya Mahāprabhu immediately rejects him, that "He's a rascal. He's after women." Immediately. Asat strī-saṅgī. Two kinds of rascals—nondevotee of Kṛṣṇa and woman-hunter—reject immediately. That is Caitanya Mahāprabhu's... The sannyāsa life is... What is that? Cent percent, no connection with woman. That is sannyāsa. What we have renounced? We have renounced... We are using the motorcar, we are using this machine, we are eating, we are sleeping in nice room—what is the renouncement? Only renouncement is no connection with woman. That is the real platform of renouncement. If one can renounce woman's connection, then he's liberated man. That is very, very difficult. (break) Except myself, they go for woman and money, that's all, in foreign countries. This is the position. This Vishnu, Vishnu... Vishnananda, Vishnu-ananda? Now what is that? One yogi is in Montreal?

Satsvarūpa: Vishnu-something-ananda.

Prabhupāda: He also is after women. That's all.

Room Conversation -- January 31, 1977, Bhuvanesvara:

Prabhupāda: Hm, that is all right. I do not know.

Satsvarūpa: And they would be carefully...

Prabhupāda: No, I have no knowledge about these things. What is the use of consulting me?

Satsvarūpa: Well, I think it's to consult with you on the principle that they're not devotees...

Prabhupāda: I know that they made some books already. Why they are being rejected? Then again you make, and again rejecting. That is unnecessary.

Satsvarūpa: I see.

Prabhupāda: They can better translate in French so many books, the husband, wife. And the children's books there are already. (break) ...excess book had to be cancelled. They have already made.

Satsvarūpa: They have quite a number of books.

Prabhupāda: Then?

Satsvarūpa: No, I don't know what's wrong with them. They seem to be all right. But the thing is they want to make a book that will be so nice that any teacher, elementary school teacher, would say "This is very good."

Prabhupāda: No, everything is good, and again sometimes, again improvement, again...

Room Conversation -- January 31, 1977, Bhuvanesvara:

Prabhupāda: No, no. Jagadīśa also not very intelligent. You GBC...

Satsvarūpa: All the GBC.

Prabhupāda: Hm. (yes.)

Satsvarūpa: Make this one of the topics for the whole GBC to discuss.

Prabhupāda: I simply know there are some books. Why they are being rejected?

Satsvarūpa: Actually, you think a better engagement for him would be that along with his wife to go back to French translation rather than so much attention on the children's books.

Prabhupāda: Yes.

Hari-śauri: That last letter that he wrote, he mentioned to you that now there are other devotees who are qualified to do the jobs that he was doing, and he wanted to get more into organizing the Gurukula, because they need someone to organize.

Prabhupāda: That is another... That is all right, Gurukula organize. But the former books, why they should be rejected? (end)

Room Conversation -- January 31, 1977, Bhuvanesvara:

Prabhupāda: To know about Kṛṣṇa. It is not also difficult. Science of Kṛṣṇa is there, Bhagavad-gītā. Kṛṣṇa speaks Himself. So to know the science of Kṛṣṇa is also not difficult. But because we are unfortunate, we go to rascal, and they interpret Bhagavad-gītā in a rascaldom way, and we are missing. So you should be very careful not to go to a rascal. Then your mission will be successful. If you want to purchase gold, you must go to a shop where actually gold is purchased, gold. If you do not know, then you'll be cheated. That is not also very difficult. That I have repeatedly said. Those who are interpreting in their own way, Bhagavad-gītā, he's a rascal; he's not guru. (loud kīrtana in background) As soon as he says an interpretation, "I think like this," you reject that. Why should we think like that? You should preach what Kṛṣṇa says. Then you are right. Why should you say something which Kṛṣṇa does not say? Then you are misguided. He does not know Kṛṣṇa. He's not kṛṣṇa-tattva-vettā. So he's cheating. That is going on. Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66), and these rascals say, "It is not to Kṛṣṇa person." So he's a rascal.

Room Conversation -- January 31, 1977, Bhuvanesvara:
Prabhupāda: That is mahātmā. Mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ, bhajanty ananya-manasaḥ (BG 9.13). Sādhur... Api cet sudurācāro bhajate mām ananya-bhāk (BG 9.30). He's mahātmā. He's sādhu. We shall go to him. Why shall we go to a rascal? Simple directions. So if you are misled, if you are cheated, whose fault it is? But if you want to be cheated, who can check? Even though somebody by mistake has gone to a rascal, the book is there. As soon as you find out, "Here is a rascal who does not know anything about Kṛṣṇa, and I have come to him," reject him. That is stated in the śāstra. Gurur apy avaliptasya kāryākāryam ajānantaḥ parityāgo vidhīyate.(?) Even by mistake you have come to a rascal who does not know how to become guru, you can reject him. Why should you stick to him? Reject him. And by mistake I have come to rascal. Why shall I continue to accept him as guru? Cāṇakya Paṇḍita said, tyaja durjana-saṁsargaṁ bhaja sādhu-samāgamam: "Give up all rascals. Associate with sādhus." If you do not do that, that is your fault. Tyaja durjana-saṁsargaṁ bhaja sādhu-samāgamam. We have to mix with sādhu. Sādhu means who are twenty-four-hours engaged in Kṛṣṇa's service. Things are there. Why should you mix with asādhu? Then how can you understand? Ādau śraddhā tataḥ sādhu-saṅgaḥ (Cc. Madhya 23.14-15). If you have got little faith, then next business is to associate with sādhus.
Morning Walk -- February 1, 1977, Bhuvanesvara:

Prabhupāda: Yes, that's it.

Svarūpa Dāmodara: So somehow they are hesitant to speak out.

Prabhupāda: That is the position. And I have heard that among the scientists' society, if somebody speaks of God he's immediately rejected.

Svarūpa Dāmodara: Yes. Just like, for example, NASA this, what is it? Aeronautics and Space Institute, they are applying a lot of grants especially to the study of the origin of life from chemicals and all these research schemes. They are spending billions of dollars. But once...

Prabhupāda: See. How foolish. Billions of dollars they are spending for a false thing, and they are educating. Durāśayā bahir-artha-māninaḥ. (chuckling) It is stated in the SB.. They're proposing something which is not the fact, which will never be possible. still, they'll do.

Morning Walk -- February 1, 1977, Bhuvanesvara:

Prabhupāda: But because they are not accepting the process, they cannot understand what is God. Therefore they are bewildered. This is the only process. So if they take to bhakti-yoga, they will see, "Yes, vāsudevaḥ sarvam iti (BG 7.19). Oh, everything is Vās... Kṛṣṇa is the origin." No, they are struggling to know the origin, but because they have not taken the right process, they are bewildered. Ahaṅkāra-vimūḍhātmā kartāham iti manyate (BG 3.27). By false ahaṅkāra, egotism, they are rejecting, that "There is no God," and they remain in the darkness. Mūḍha janmani janmani (BG 16.20). Birth after birth they remain in darkness. (pause) Mūḍha janmani janmani, birth after birth. (break)

Svarūpa Dāmodara: So when we started, saying that "Once we try to understand this fundamental part of knowledge, we should not be too arrogant with nature," that "Let's approach it in a harmonious, in a real humble mind."

Prabhupāda: Yes.

Room Conversation Varnasrama System Must Be Introduced -- February 14, 1977, Mayapura:

Satsvarūpa: Lord Caitanya, when Rāmānanda Rāya brought this up He said it was not possible in this age to introduce this.

Prabhupāda: Yes. Not... He did not say possible. Ihā bāhya. Caitanya Mahāprabhu was interested only on the spiritual platform. He had no idea of material side. He rejected material side.

Satsvarūpa: But don't we do that also?

Prabhupāda: No. Our position is different. We are trying to implement Kṛṣṇa consciousness in everything. And Caitanya Mahāprabhu personally took sannyāsa. He rejected completely material. Niṣkiñcana. But we are not going to be niṣkiñcana. We are trying to cement the troubled position of the... That is also in the prescription of Bhagavad-gītā. We are not rejecting the whole society. Caitanya Mahāprabhu rejected everything, ihā bāhya. Rejected meaning, "I do not take much interest in this." Bāhya. "It is external." He was simply interested in the internal, the spiritual. But our duty is that we shall arrange the external affairs also so nicely that one day they will come to the spiritual platform very easily, paving the way. And Caitanya Mahāprabhu, personality like that, they have nothing to do with this material world. But we are preaching. We are preaching. Therefore we must pave the situation in such a way that gradually they will be promoted to the spiritual plane, which is not required.

Room Conversation Varnasrama System Must Be Introduced -- February 14, 1977, Mayapura:

Satsvarūpa: Varṇāśrama is not required.

Prabhupāda: Not required. Caitanya Mahāprabhu denied, "I am not brāhmaṇa, I am not kṣatriya, I am not this, I am not this." He rejected. But in the Bhagavad-gītā, the cātur-varṇyaṁ mayā sṛṣṭam (BG 4.13). So we are Kṛṣṇa..., preaching Kṛṣṇa consciousness. It must be done.

Hari-śauri: But in Caitanya Mahāprabhu's practical preaching He only induced them to chant.

Prabhupāda: That is not possible for ordinary man.

Hari-śauri: What, to simply induce people to chant?

Prabhupāda: Hm?

Hari-śauri: He only introduced just the chanting.

Prabhupāda: But who will chant? Who'll chant?

Satsvarūpa: But if they won't chant, then neither will they train up in the varṇāśrama. That's the easiest.

Prabhupāda: The chanting will be there, but you cannot expect that people will chant like Caitanya Mahāprabhu. They cannot even chant sixteen rounds. (And) these rascals are going to be Caitanya Mahāprabhu.

Evening Darsana -- February 15, 1977, Mayapura:

Prabhupāda: Similarly, we can develop farm here also. Farm development is Kṛṣṇa and Balarāma. Kṛṣṇa is tending cows, and Balarāma is plowing. Therefore the plow and flute, flute for tending cows and plow for agriculture-Kṛṣṇa-Balarāma. In Africa also you have got good opportunity for these farm projects.

Brahmānanda: Yes. Actually one of our members in Mombassa, he wanted to buy us a farm. Unfortunately Cyavana rejected it. Anyway, he went and bought the farm for eighty thousand, and now he's developed it, and it's a wonderful farm. We went there for a program. It's very productive. He has one manager, an Indian manager, and the Africans do all the work. He has cows and mangoes, growing vegetables. He's very thankful to us because we helped...

Prabhupāda: Gave the idea.

Evening Darsana -- February 15, 1977, Mayapura:

Prabhupāda: You shall combine a few Ph.D., D.H.C., to challenge these so-called scientists all over the world. Amongst the scientists, if you speak of God, they will deride. He'll reject you. Is it not?

Tamāla Kṛṣṇa: To some extent, yes. But...

Prabhupāda: No. It is prohibited to speak of God among the scientists.

Tamāla Kṛṣṇa: But in India, if he speaks in India to the scientists, they will receive it much more readily.

Prabhupāda: Hm. In Western countries they have no brain.

Tamāla Kṛṣṇa: No, cow dung.

Prabhupāda: Cow dung. Cow dung, no. Man's dung. (laughter) Cow dung is pure. Man's dung. In our youthful ages we used to say, dadang dang.(?) Our one professor, Mr. Cameron, English professor, he was Scotsman. In our I.A. class or B.A. class he was... So that time Patel's Bin(?), intercaste marriage... We were young man. We were supporting. So before the professor's coming in the blackboard we wrote, "Dadang dang Patel's Bin dang," (?)and like that, in Bengali. So Professor Cameron came. He saw, "The boys, they have written something." So he simply read it, remained silent. Then he began his teaching. Then when the hour is over, he erased the blackboard, and he wrote. He wrote in this way-jakhan tomār biye pas korbe, takhan tomār biye kote pade.(?) He wrote it and read it. So the purport is that tomār jana.... "When you'll pass your B.A. examination, then you'll be allowed to marry. Now you don't talk of this Patel's..." So we clapped him, and (laughs) it was very nice. Mr. Cameron.

Morning Room Conversation -- February 16, 1977, Mayapura:

Prabhupāda: We have already become more than, more important than.

Tamāla Kṛṣṇa: Tīrtha Mahārāja's brother is active now?

Prabhupāda: What...? Rejected. I think of them, dead. They may think themselves that they very full of life, but I think they are dead. What is the use of fighting with the dead body? Dead horse and what is the use of whipping? A dead horse will rise up by whipping?

Tamāla Kṛṣṇa: Yeah, "Beating the dead horse." There's a saying.

Prabhupāda: I think all of them are dead.

Hari-śauri: Yes, they're not doing anything. They've retired. They built their own little place, and now they're retired.

Prabhupāda: There is no activity throughout the whole world, er, whole year. Only they come during the festival.

Room Conversation -- February 18, 1977, Mayapura:

Prabhupāda: When he was?

Indian man (3): Few years back.

Prabhupāda: Then why he is rejected?

Indian man (3): His terms has expired.

Prabhupāda: Their terms do not expire. Anyway, he has got Ph.D. in Caitanya Mahāprabhu's philosophy, but he does not know Caitanya philosophy. Otherwise how he said that Jagabandhu is incarnation of Gaura-Nitāi? Or something like that, he said. He does not know. One who does not know what is Caitanya Mahāprabhu, how he gets his doctorate title on that philosophy? Even if he has got by some means, but where is the authority to prove that Jagabandhu is the combination of Gaura-Nitāi? No ācārya has said like that—Bhaktivinoda Ṭhākura or Narottama dāsa Ṭhākura, Viśvanātha Cakravartī. Where he got this bogus idea? Do you believe in that?

Indian man (3): No.

Room Conversations -- February 20, 1977, Mayapura:

Prabhupāda: But still, all the children are addicted to the mother. She does not do anything. I used to... Like that.

Tamāla Kṛṣṇa: They should be addicted to you.

Prabhupāda: They all bokā, rejected. Let them become happy in their own way. (break) But because I talk with everyone, they are...

Tamāla Kṛṣṇa: What will be the difference between the Vṛndāvana gurukula and this gurukula?

Prabhupāda: Nothing. The same thing. (break) Civilized man. "Beware of Dog." "Keep aloof, private place."

Tamāla Kṛṣṇa: Fearful.

Prabhupāda: And just see result. Cannot believe in faith(?). Human being. And dogs are so trained... You have not seen the dog. It is within the house. You're passing, they'll bark, unnaturally disturbing. You cannot peacefully walk on the street.

Room Conversations -- February 20, 1977, Mayapura:

Tamāla Kṛṣṇa: They cannot prove. But they say, "You also cannot prove anything."

Prabhupāda: No, we say that this place is suffering. Therefore we have to leave this, our total exi... We don't say "This place is for suffering, and by material advancement of science we shall improve." We don't say. We totally reject it, that "It is a place of suffering. Why shall I remain here?"

Tamāla Kṛṣṇa: Their argument will be that "By illusion, you are thinking there is an alternative world."

Prabhupāda: It may be illusion to you. It is fact to us.

Tamāla Kṛṣṇa: "But so it is fact to a lunatic," they'll say, "that he also has his mind thinking something. You are simply dreaming."

Prabhupāda: But we may be dreaming, but factually what you have done? Ours may be dreaming, but yours, factually what you have done? You could not stop birth, death, old age, and disease. But I am suffering from this disease. You cannot stop it. I'll die. You cannot stop it.

Evening Darsana -- February 24, 1977, Mayapura:

Hari-śauri: Hare Kṛṣṇa. (break)

Prabhupāda: Yes, yes. Yajñād bhavati parjanyaḥ (BG 3.14). (sound of thunder and rain) This time rainfall is very beneficial for crops. This is the way of living. You perform yajña, there will be rain. And as soon as the ground is moist, you can produce anything, whatever you want. Sarva-kāma-dughā mahī. From the field, you can get all your necessities of life. The first necessity is the food grain. So food grain you can eat, and the rejected grass portion, you give to the cows. So both the animal and the man get sufficient food. And the cows will give you nice milk, and from milk you can get butter, ghee, yogurt, so many nice sweetmeat. And there is ghee, and here is food grain, then you make kacuri, puri, samosā. Then sufficient foodstuff, nice, palatable, nutritious. First necessity is āhāra. You get sufficient āhāra. Then make little cottage for shelter. Just like there is rainfall. Now you require little... (thunder sounds) Āhāra, nidrā, bhaya, and sex. So marry. Then the whole problem is solved. And then, rest time you save and advance in Kṛṣṇa conscious... This is civilization.

Room Conversation With Artists and About BTG -- February 25, 1977, Mayapura:

Rāmeśvara: So one step at a time.

Prabhupāda: Yes. But organized business means there must be so many men, secretary, manager. That is regulated. So in the beginning, "All right, bring some money somehow. Then I shall..." So you cannot reject this organization because he's chanting. Then what is the use of writing so many books, the nāma-aparādha and other discussions, if anyone can chant?

Rāmeśvara: So it definitely has to lead them to that.

Prabhupāda: Yes. So we must come to that point. In the beginning you may be very liberal: "All right, chant." We do like that, and I have done it. There is no regulation. But that does not..., that it should be neglected. He should be given affirmed, "By simply, whimsically chanting this..." No, that is not.

Hari-śauri: Niyamāgraha.

Prabhupāda: Yes. Don't make it cheap. It has got a science. It has got a form.

Room Conversation With Artists and About BTG -- February 25, 1977, Mayapura:

Prabhupāda: That you cannot reject. "Because I am getting little heat, it is sufficient," that is sahajiyā.

Rāmeśvara: So we are trying to use their endorsements and then make it very specific that "Therefore to meditate using the Hare Kṛṣṇa, this is healthy." So why are you attacking us?

Prabhupāda: Yes.

Rāmeśvara: We're trying like that. They are endorsing something else.

Prabhupāda: This is a better meditation. Meditation... One is performing meditation silently. But if we chant "Hare Kṛṣṇa," it is forced meditation. He has to meditate. So it is better meditation. Just like they're chanting. I am engaged in different business. Still, I am hearing. (kīrtana in background) This is the... And one is silently meditating, he's getting, maybe he's getting the benefit, but here anyone who is hearing, getting benefit. Therefore chanting is better than... Yes. And it is recommended by Haridāsa Ṭhākura that... This is discussed in Caitanya-caritāmṛta, that "Chanting, even the trees, even the insects and the animals, they will hear and they get the benefit." So it is better meditation. Even the trees, plants, animals, birds, beasts, they can take benefit. And if it is done by pure Vaiṣṇava, then they get the full benefit.

Room Conversation with GBC members -- March 2-3, 1977, Mayapura:

Satsvarūpa: A legal committee of Balavanta, Ādi-keśava, and Rāmeśvara will investigate whether certain techniques are legal or illegal according to the laws. Then one of the popular means to distribute books is by women's party. A party of women will travel under the care of a man devotee. But in taking care of the women, we have noted that some of these parties have been preaching a false philosophy of the relationship of the man who's taking care of the women, and that philosophy is that the saṅkīrtana leader is the eternal husband and protector of the women in the party. We want that this philosophy should be rejected. If a man is taking care of a number of women in a saṅkīrtana party, he should be regarded as the son as well as a representative of the spiritual master, of Śrīla Prabhupāda, and not the husband of these women.

Prabhupāda: Husband, but why he does not marry them? (laughter)

Satsvarūpa: Well, sometimes there may be as many as twenty women in a party.

Kīrtanānanda: They would like to.

Prabhupāda: We have no objection if one marries more than one wife. That I have stated. But law does not allow it. So do the needful.

Interview with Mr. Koshi (Asst. Editor of The Current Weekly) -- April 5, 1977, Bombay:

Prabhupāda: "Anyone who has taken birth as human being in India, janma sārthaka kari' kara para-upakāra, first of all make your life successful by understanding what is life, and then distribute." This is Caitanya Mahāprabhu. You have got this asset. You have rejected.

Mr. Koshi: You started this ten years ago. But why is it that when you were recognized..., you were recognized by others and not in this country?

Prabhupāda: Huh? Because they are so poor that they cannot purchase diamond. But diamond must be there. They are so poor-hearted, their education has been so poorly given that they cannot understand.

Mr. Koshi: Poorly given.

Prabhupāda: Yes. That "You are this body, jump like cats and dogs," that's all. What is nationalism? This is, that "You are this body. Jump like cats and dogs." A group, as a group of crows gather together, caw caw caw caw. That has been taught. Make group and crow.

Room Conversation -- April 5, 1977, Bombay:

Prabhupāda: That I have heard it. Maybe in the Bhāgavata. Such a nice thing. Alone in this world I am struggling, and the so-called intelligent persons, they will not come. They have business. Why? If it is actually beneficial to the human society, why I should alone try? I will go on trying so long I'll live. There will be no checking of... But what kind of intelligent persons there are? (Govindam record in background) It has been approved by intelligent men like... From our section. Most wretched rogues. They do work. They are not so. They are intelligent. They have rejected all these "Lord" ideas and the... Because they have sinned, all humbug. Especially in the Western countries, in the Christian world, what is there? It is bogus. I have condemned it. You have seen that book? One Christian boy inquired. Have you got the copy? Bring. (pause) We shall go on playing govindam ādi-puruṣaṁ tam aham. People may hear or not hear. We don't mind.

Room Conversation -- April 5, 1977, Bombay:

Prabhupāda: All nonsense.

Tamāla Kṛṣṇa: That is why we rejected our so-called religious heritage. We could see that there was no substance to it. And the leaders were just like normal debauchees of any other groups. They weren't spiritual. I used to remember seeing the priests and the rabbis getting drunk, smoking cigarettes, talking nonsense just like everybody else. There was no difference except for the dress.

Prabhupāda: This is everywhere. In India also.

Morning Talk -- April 5, 1977, Bombay:

Prabhupāda: And doctor is canvassing, "You become my patient."

Tamāla Kṛṣṇa: Yesterday that man was canvassing you. That Āyur-veda man.

Prabhupāda: As soon as he wanted history I rejected him. He is not Ayurvedic. And Karttikeya was sorry that I did not give him for one and a half hour.

Tamāla Kṛṣṇa: Oh, Karttikeya, the whole time he was very agitated.

Prabhupāda: So everyone who will come I will have to give one and a half hour?

Tamāla Kṛṣṇa: He wanted you to stop talking to the reporter and begin talking to the doctor. What good the doctor will do, but the reporter can do so much good.

Prabhupāda: (Hindi) (break) When I say do this, he can do that.

Morning Conversation -- April 11, 1977, Bombay:

Prabhupāda: Why?

Tamāla Kṛṣṇa: Well, Bhagavān said he didn't have the necessary accountants. He gave a number of reasons. But the BBT Trustees rejected all the reasons and said that now there has to be a regular statement monthly. Similarly from India, there was no regular monthly statement given out to the other trustees. So now every month all the trustees must send a regular statement." 5) The Deity worship book will be printed by Jayatīrtha dāsa without BBT funds." This is that book. I forget the Sanskrit name, Śrīla Prabhupāda.

Devotee: Hari-bhakti-vilāsa.

Tamāla Kṛṣṇa: Hari-bhakti-vilāsa. So Jayatīrtha wants to print it on his own. Means he doesn't want to take BBT funds. So the trustees felt that that was very good, since funds were scarce; he does a nice printing. He said that he would take responsibility for printing and distributing it. Because it is a very limited edition, it's not going to be sold to the common people, just to devotees.

Prabhupāda: No. Few copies.

Room Conversation with Ratan Singh Rajda M.P. 'Nationalism and Cheating' -- April 15, 1977, Bombay:

Prabhupāda: No distortion, no cheating. This is the secret. They give me credit, "Swamiji, you have done wonderful. You have done..." I say the secret of wonderful is this, that I have not distorted it. I have presented Bhagavad-gītā as it is. It is open secret.

Mr. Rajda: That creates... It has created... Your attempts have created a good impact on the Western world.

Prabhupāda: Everyone is doing(?). But we have rejected. Our misfortune is that our property, we have rejected.

Mr. Rajda: Instead of rejecting, it would be correct to say that we have locked it up.

Prabhupāda: That means we don't take any importance. But now, if you want to do something, then you maintain this institution rigidly, follow the principles of Bhagavad-gītā. It doesn't matter. It doesn't require many men. Ekaś candras tamo hanti na ca tārā sahasraśaḥ. If there is one moon in the sky, that is sufficient. You don't require millions of stars, twinkling. So let there be an institution, and it is open to everyone. There is no question of "secular" and particular.... Let them learn this art. That is wanted. Not blindly, but apply your consideration and take it after mature judgment. No, what is that? Everything is there. There is no difficulty. Why you are neglecting this important business of India? Do you think it is right?

Room Conversation with Ratan Singh Rajda M.P. 'Nationalism and Cheating' -- April 15, 1977, Bombay:

Mr. Rajda: One should not neglect. And as real it is done, it is better, not only for the world, for India also.

Prabhupāda: Yes.

Mr. Rajda: Rejected... The impediment was that all those rulers, most of them gave up believing in religion.

Prabhupāda: Why you are bringing religion? It is science. Why you are mistaking again? Is that religion, a child is growing to become a young man? Is that religion? It is science.

Mr. Rajda: But they do not look at from that perspective.

Prabhupāda: That means rascals. They do not accept "Two plus two equal to four."

Mr. Rajda: Yeah, correct. Intelligent...

Prabhupāda: If we do not take mathematics as it is, and if we interpret "Two plus two equal to three," that is rascaldom. "Two plus two equal to four," that is everywhere.

Room Conversation with Ratan Singh Rajda M.P. 'Nationalism and Cheating' -- April 15, 1977, Bombay:

Prabhupāda: Now, if this is fact, tathā dehāntara-prāptiḥ and na hanyate hanyamāne śarīre (BG 2.20), what we are doing for that? This is Bhagavad-gītā. Na jāyate na mriyate vā kadācin na hanyate hanyamāne śarīre (BG 2.20). So when my body is destroyed, I am going... (break) ...from door to door, selling the books and sending money. We are pushing on our mission in the way. I am not getting any help neither from the government, from the public. And the record is there in the Bank of America, how much foreign exchange I am bringing. Even in this feeble health also, I am working four hours at least, at night. And they are also helping me. So this is our individual attempt. Why not come here? If you are actually very serious student of Bhagavad-gītā, why don't you come, cooperate? And harāv abhaktasya kuto mahad-guṇā manorathenāsati dhāvato... (SB 5.18.12). You cannot make public honest simply by legislation. That is not possible. Forget it. That is not possible. Harāv abhaktasya kuto.... Yasyāsti bhaktir bhagavaty akiñcanā sarvaiḥ... If you, if one becomes devotee of the Lord, all good qualities will be there. And harāv abhaktasya kuto mahad... If he's not a devotee... Now so many things, condemnation, is going on, big, big leaders. Today's paper I have seen. "This man, that man, is rejected even." Why? Harāv abhaktasya kuto. What is the benefit of becoming a big leader if he's not a devotee? (Hindi) You are very intelligent, young, and therefore I am trying to give you some idea, and if you can give some shape to these ideas... It is already there. It is no secret. Simply we must be serious, that this institution must be there for educating the whole human society. Never mind, a very small number. It doesn't matter. But ideal must be there.

Morning Conversation -- April 19, 1977, Bombay:

Prabhupāda: So make it improved, and another film you can make. It doesn't matter.

Svarūpa Dāmodara: Yes.

Prabhupāda: What is made is made. You can reject it. Make another, authentic. And I have asked to pay you for your department... What will be the savings?

Tamāla Kṛṣṇa: Well, Rasara said he could save half.

Prabhupāda: Half. What is that half?

Tamāla Kṛṣṇa: Somewhere between fifteen... Around fifteen, twenty thousand dollars perhaps, like that.

Prabhupāda: Fifteen, twenty thousand dollars per month.

Tamāla Kṛṣṇa: Yes.

Prabhupāda: So we can pay you so much. What was your estimate? You made some estimate.

Room Conversation -- April 22, 1977, Bombay:

Prabhupāda: So good milk, you give little, not at a time much. Half a cup. So I said these political rascals... Just see. Trouble. They don't want democracy. "And we'll by force remain." Where is the democracy? Indira Gandhi was to give like that. Where is democracy? Vote rejected him that his (her) election was invalid. Still, he (she) would call, "Emergency." People of Kali-yuga, unfortunate, they are controlled by these fourth-class, tenth-class men. All unhappy. Nobody is in peace. That is also punishment because they are godless. Nobody will come to hear us, follow us, and they'll be punished by these politicians. They'll corrupt.

Tamāla Kṛṣṇa: Yeah, we were reading today how the wife of Rāvaṇa, when she saw her husband, she was addressing him as "The king of the asuras, how you have given everyone trouble. And now surely your body will be eaten by vultures and you'll go to hell." So Nava-yogendra Mahārāja was commenting that now..., at that time there was only one Rāvaṇa; now the whole world is filled with Rāvaṇas, and they're all going to go to suffer the same fate. Of course, we may be able to give them the opportunity of this movement, reading your books. That may be their only chance.

Prabhupāda: There is no doubt about it. Therefore big, big men, scholars, they are so appreciating: "The scholarship and devotion." Yes. They have marked this.

Tamāla Kṛṣṇa: Yes, both things are marked...

Prabhupāda: Yes.

Morning Conversation -- April 23, 1977, Bombay:

Prabhupāda: ...difficult to digest.

Tamāla Kṛṣṇa: I had the ones that were not fried properly.

Prabhupāda: No.

Tamāla Kṛṣṇa: So simply they were soaked with ghee. I got the rejected ones.

Prabhupāda: Oh.

Tamāla Kṛṣṇa: So they were simply soaking.

Prabhupāda: Oh, they could not give.

Tamāla Kṛṣṇa: Some of them were all right.

Prabhupāda: It has to be done in high flame.

Tamāla Kṛṣṇa: Yeah. The ones they served you were correct, but still they were heavy. But the ones I got were probably the first attempt or something. So they had sunk to the bottom.

Prabhupāda: They never become expert. He'll remain student for life. (laughs)

Morning Conversation -- April 23, 1977, Bombay:

Prabhupāda: It is very insignificant thing, personal. And it is said, personal, if you keep long hair, it will look... But it has been made here, it is said that "People will think like that, that he has become more beautiful." The psychology. Lāvaṇyaṁ keśa-dharaṇam. They rejected all other things. Simply they'll think that "If I keep long hair, I'll be very beautiful." This psychological study is there. And five thousand years before, prediction. How much authoritative the book is, just imagine. Is it not fact? Vyāsadeva's authority, try to... How perfectly authorized he is. They're stating psychological effect of people five thousand years ahead. Not only that, there are many descriptions what will be the name two thousand, three thousand years... Generally said, "This name will be like this. This name will be like this. Your son, grandson, great-grandson, what will be their names, this is..." So why shall we not believe just that statement of planetary system? If they are so correct... Planetary system is already there, but they are foretelling what in future, it will happen. That is my conviction. Therefore I do not believe anyone except Bhāgavata, Bhagavad-gītā. That is my science. They speculate. I don't believe it. Why shall I...? And in the beginning Vyāsadeva said, kim anyaiḥ śāstraiḥ: "Take only Śrīmad-Bhāgavatam as the book of knowledge. Bas. You need not read any other." Nigama-kalpa-taror galitaṁ phalam idam: (SB 1.1.3) "This is essence of all Vedic knowledge." (pause) There are so many gentlemen here. They want to give their property, house, outside Bombay, to this institution.

Evening Darsana -- May 12, 1977, Hrishikesh:

Prabhupāda: More than. Prakṛṣṭa-rūpeṇa mattaḥ. Mattaḥ means mad, drunkard, and pramattaḥ means more than mad. So generally people, they have become mad after sense enjoyment. Everyone is busy for sense enjoyment. This is material life. And when they are fed up, no more available, so they become tyāgī-frustration that "Grapes are sour." The jackal jumped over to get the grapes, but when he could not obtain it, then he rejects, "Ah, what is use of the grapes? It is sour." So karmīs, they are pramattaḥ, mad after enjoying, and jñānīs, being fed up, they say, brahma satyaṁ jagan mithyā: "The world is useless." So this is going on. The karmīs, they want to enjoy this material world, and the jñānīs, they are little advanced. They are... They are fed up, rather. They want to enjoy by becoming one with the Supreme. So there is want. The karmīs want to enjoy this world, and the jñānīs want also. That is demand, mukti. Mukti means to become one with the Supreme Brahman. And the yogis, they want siddhi, aṣṭa-siddhi, aṇimā, laghimā, prāpti, īśitā... They also want. Therefore our Vaiṣṇava poet, Kavirāja Gosvāmī, he says, bhukti-mukti-siddhi-kāmī sakali aśānta: "Those who are after something—either enjoyment of this material world or enjoyment of spiritually becoming one or to have some siddhis—they want something, so they cannot be happy." Because there is demand, "I want this." Maybe I want better thing than you, but I want. I am in need.

Discussions with Devotees and Conversation with Dr. Ghosh -- June 1, 1977, Vrndavana:

Prabhupāda: That is natural. Causing everyone else means the same group. Andhā yathāndhaiḥ. One who is blind, he can be cheated by another blind man. But one who is not blind, if the blind man wants to cheat him, that "I can help you crossing the room," he will laugh, that "This rascal is blind, and he has offered me to help me. We take this, that if a person is... We know that he is defective. His knowledge is imperfect. What knowledge he will give? Immediately reject him.

Harikeśa: He can give good knowledge on how to accelerate death.

Prabhupāda: That is natural. There is no question of his accelerating. It is already going on in this world. (pause) So many things we have to discuss. Is it not? People are in darkness in so many ways. Therefore we have to take the standard knowledge.

Svarūpa Dāmodara: Always comes to the...

Prabhupāda: (aside:) Little cold water. And our mission is to deliver them by giving knowledge. Āmāra ājñāya guru hañā tāra' ei deśa (CC Madhya 7.128). Our mission is not to keep men in darkness. Otherwise "Let them go to hell, śūnyavādi. We don't..." No. They should not remain in that way. They should come to the real light. This is our policy.

Room Conversation -- June 17, 1977, Vrndavana:

Upendra: Anise?

Prabhupāda: Yes. And if the pots are made of earth, earthen pot, it is still better.

Upendra: When earthen pots are cooked with, they are finished afterwards?

Prabhupāda: Yes. Throw it. That was the Hindu system. The earthen pot is used daily, and it is thrown away, specially for Deity. So Caitanya Mahāprabhu was sitting on the rejected earthen pots. Philosophy discussion was going on.

Upendra: With His mother.

Prabhupāda: Yes. So earthen pot is so nice. Jagannātha Purī, they cook it in earthen pot and throw it away. It is very palatable. You can try an earthen pot.

Upendra: Yes. (aside:) I will make rice, ḍāl, and preparation called laktha, bread balls that go around a cow dung fire, in an earthen pot.

Prabhupāda: You can begin experiment, one, two, three, and become perfect.

Upendra: Yes.

Conversation: 'How to Secure Brahmacaris' -- June 24, 1977, Vrndavana:

Prabhupāda: "Don't waste time by seeing these rascals," I told him. Still thinking of so many poli... I said, "No, don't see. There is no use." If a man is not of character, what... And especially if he's not a devotee... Harāv abhaktasya kuto mahad-guṇāḥ. There cannot be any good qualities. Immediately he is rejected. Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ (BG 7.15). As soon as one is not devotee, we tell him, narādhama. Bas. That's all, finished. Why should I waste my time with...? But for some business we have to do, associate. That is another thing. So the student, the ideal... Then think of managerial arrangements. "Don't keep your head on the northern side." And he searched out, "There is a whole head. Oh!" On the northern or western side. So anything, if you have to inquire, you can put. (break)...Kali-yuga. Mandāḥ sumanda-matayo manda-bhāgyā upadrutāḥ (SB 1.1.10). They like this disturbed condition. "Politics, diplomacy, crookercy, I like." This is the position. One is a great cheater, crooked, diplomat—"Oh, he's very nice." You have seen it. This Sanjay Gandhi ruined the whole Congress organization, and he was being worshiped. Just see practically. It is due to him that the old, oldest political party, Congress, is ruined. And he was being worshiped. This is society's position. And Morarji Desai, he's now prime minister, he was put into jail. This is going on. This is the example to learn. For nineteen months he was put into jail. How much it is troublesome. If I am asked that "For so many months you cannot go out of this room," I'll become mad.

Letter from Yugoslavia--'Books!' -- June 30, 1977, Vrndavana:

Prabhupāda: Dog-eaters, caṇḍāla. The dog-eaters are the lowest of the mankind. They are dog-eaters. In Europe they do not eat dog. And they're Indo-European stock. These are dog-eaters. They're rejected. We accept them as living entities, but their quality is the lowest. So they are not yet prepared to receive such exalted knowledge. Better let that book be pushed slowly. Let them become fit gradually. Then we'll go. For the time being, they are not fit. They can be expert in... You see in your country, so many Chinese are now... What was their business? There... They went there as craftsmen, as carpenter, as..., not as professor or teacher of philosophy.

Tamāla Kṛṣṇa: Mostly... A lot of them have these laundries also.

Prabhupāda: That's it. Laundry. They are dentist.

Śatadhanya: Shoe-maker.

Prabhupāda: Shoe-maker. That is their business, low class.

Conversation about Old Days in Calcutta -- July 1, 1977, Vrndavana:

Prabhupāda: Hm?

Tamāla Kṛṣṇa: You had a paternal guru?

Prabhupāda: Yes. I was initiated by that professional guru at the age of twelve years. Later on I rejected him.

Tamāla Kṛṣṇa: I wonder if he had any thought that his disciple, Your Divine Grace, would be one day such a devotee all over the world. You always said that's the perfection of a guru, if he has good disciple. So your professional guru had a best disciple.

Prabhupāda: Bhaktisiddhānta Sarasvatī Gosvāmī later on, when I was young man, manager in Dr. Bose's laboratory... That my friend, Narend Mullik, he took me. There is direction. For real guru one can give up this professional guru.

Tamāla Kṛṣṇa: Yeah. Oh, yeah.

Prabhupāda: So all of a sudden I remember this Nanda Dulal Gosai. I was thinking of him. What a great devotee he was. He was observing some of the festivals, I think, Janmāṣṭamī or Nandotsava, something, inviting friends, offering good prasādam. And he was living in a quarter full of Muhammadans.

Discussion about Bhu-mandala -- July 5, 1977, Vrndavana:

Prabhupāda: Why if one is settled up that he's a rascal, we should not hear anything. And why not? He has not gone to the moon. They are insisting, "Yes, we have gone," by false propaganda. Why the one who makes false propaganda and one who says nonsense, we have to believe? Immediately, whatever he says, reject. There's no argument. You have proved yourself rascal so we don't accept any statement. What do you think?

Tamāla Kṛṣṇa: Well I'm just trying to think of the description of Jambūdvīpa.

Prabhupāda: Whatever you say. But be aware you are rascal.

Tamāla Kṛṣṇa: But we have the practical task of...

Prabhupāda: No test.

Tamāla Kṛṣṇa: No-task.

Prabhupāda: No test. Mother says here is your father. That's all. Finish. You cannot test. Then you are rascal.

Tamāla Kṛṣṇa: Not test. I said...

Prabhupāda: No, these things cannot be tested.

Discussion about Bhu-mandala -- July 5, 1977, Vrndavana:

Prabhupāda: Then? But if you cannot trust them, they're rejected immediately. This is one argument. Another argument, (Bengali). The frog in the well, he's estimating, "This is the limit of water." What he'll understand about Pacific Ocean, Atlantic Ocean? There is so many things. On the whole we are imperfect, and although imperfect, they want to be perfect. That is cheating. Now for argument's sake, if they put some argument, we have to reply. We have to prepare for them. Otherwise they're useless. We know they're useless, but sometimes they put some argument. We have to give answer. This is the position. And our duty is to present picture of Śrīmad-Bhāgavatam correct. So what do you have to say? At least some answer you should give.

Yaśodā-nandana: The biggest problem we are discussing... We were thinking that the first question they will ask, this is their conception of the world.

Prabhupāda: We reject them.

Discussion about Bhu-mandala -- July 5, 1977, Vrndavana:

Prabhupāda: This is their... Apauruṣeyam. Actually India's culture is going on that way. Mass of people, they are going to Prayāga for taking bath. What do they know? They have received it from authorities that if you take bath in such and such place... Ah, lakhs of people will go. That is India's culture. Without any advertisement, without any means, walking hundreds of miles they are coming, yes, that is their culture. And the government is perturbed that people are so prejudiced. So how to make them forget? This is going on. But they don't listen. They just, "If I take bath I'll..." That is the difference between Western and Eastern. And as soon as there is interpretation, it is Māyāvāda. And Caitanya Mahāprabhu has rejected-māyāvādi-bhāṣya śunile haya sarva-nāśa (CC Madhya 6.169). You see in the Kumbhamela how peacefully they are sitting. They are accepting Vedic culture. So nice atmosphere. Simply by going there you'll be satisfied. That is the difference between East and West.

Room Conversation With Son (Vrindavan De) -- July 5, 1977, Vrndavana:

Prabhupāda: Unless something is important, why shall I try to understand it? It is all useless. Actually that is. Our criterion is, as soon as we see one is not Kṛṣṇa conscious, he is rejected. He is nothing. He has no value. That is our criterion. Just like the other day he was opening that book of geography.

Śatadhanya: Oh, yes. When you opened the book of maps.

Upendra: World Atlas.

Prabhupāda: I rejected immediately. What is this nonsense? Why shall I refer to it? "Probably." Finished, one word. Tāvac ca śobhate mūrkho yāvat kiñcin na bhāṣate:(?) "A mūrkha, a rascal, is beautiful so long he does not speak. As soon as he speaks, we understand where he is." Bas. Just like you're cooking rice. You take one rice and press it. If it is not soft, oh, whole rice is not. If it is not soft, it is not yet cooked. Similarly, one word will give his identity. As soon as he says "Probably," finished. Why shall I take trouble?

Upendra: In all of your books there's not that word.

Śatadhanya: That way we avoid wasting time.

Prabhupāda: Yes. "Probably," "maybe," "in millions of years."

Room Conversation With Son (Vrindavan De) -- July 5, 1977, Vrndavana:

Prabhupāda: Just see. Such a good certificate.

Tamāla Kṛṣṇa: "Satsvarūpa, American-born personal secretary to Swami Bhaktivedanta, presents the official Hare Kṛṣṇa approach." They don't even identify you. They know who you are. You are so well known in these literary circles now that someone says, "Swami Bhaktivedanta." They don't have to say "Founder of ISKCON." They know already from your other books. "...presents the official Hare Kṛṣṇa approach in an articulate and highly serviceable introduction to this immense body of literature. The readings include the Īśopaniṣad, the Bhagavad-gītā and excerpts from Purāṇas, supplemented with a glossary and index. Preliminary essays detail the logic by which his group rejects both the academic experts and the rival approach of advaita-vedānta that Westerners know through the writings of Vivekananda and Radhakrishnan. This is a book long needed to balance out the monist theology that is but one aspect of Indian religious thought." In other words, this is one of the first books to present the Vaiṣṇava viewpoint, not simply the Māyāvādī viewpoint. He says, "It's well needed." That's all he's written.

Prabhupāda: Very appreciated. Very much appreciate.

Room Conversations Bangladesh Preaching/Prabhavisnu Articles by Hamsaduta -- August 11, 1977, Vrndavana:

Prabhupāda: Nobel Prize-winner, another rascal has given him a Nobel Prize. He's a rascal; another rascal has given. Suri sākṣī mātāla.(?) In the liquor house the witness is the drunkard. What is value of the witness of a drunkard? Do you know suri sākṣī mātāla? There is some incident within the liquor shop, and the proprietor of the liquor shop has brought some witnesses. All of them are drunkards. (laughter) So what is value of this? Suri sākṣī mātāla. As soon as you are drunkard, immediately they are rejected. Surā dekhi nā saya nā.(?) The proprietor of the liquor shop has no more witness than the drunkard.

Tamāla Kṛṣṇa: He says here that "These great Nobel Prize-winners have made protoplasm from inert substances simulating the conditions that prevailed in the primitive atmosphere of the earth. Do they know that human egg and sperm cells can be fertilized in test tubes and the fetus developed in an artificial womb or in the womb of a hired woman? Among animals that evolved on this planet..."

Prabhupāda: So what is the benefit? There are millions of wombs. Why you should hire? If there is scarcity of womb, then we can hire. You rascal, you hire. You do not know. We see, without hiring there are millions of wombs, and they are producing.

Visit From Allopathic Doctor -- October 10, 1977, Vrndavana:

Tamāla Kṛṣṇa: Very independent. I'm speculating. I'm going to have to investigate, but perhaps after coming here he sent Dr. Ghosh a telegram saying that your condition is very critical and that he should come. Because otherwise there's no possible way I could think of that Dr. Ghosh would have come here, no way. We have no communica... I would never communicate. We already had our business with him four or five months ago. We already rejected him.

Kīrtanānanda: Śrīla Prabhupāda? It's Kīrtanānanda. It seems that someone has to be in charge of your care. One day it's this allopath, one day this quack, that quack. That's not good. I'd like to see you ask one of us... I'll be glad to do it. Anyone... Take charge of your care, and we can do the best we can. But just one thing, one thing...

Prabhupāda: But we have already asked Dr. Ghosh of Allahabad, but he has not come.

Tamāla Kṛṣṇa: No, he hasn't. We received a letter from him. I think he may have missed our letter, but he said that any correspondence should be sent to Allahabad and would be forwarded to him. But he hasn't come yet.

Prabhupāda: You can see that letter. He is qualified man.

Room Conversation -- October 26, 1977, Vrndavana:

Prabhupāda: So what?

Tamāla Kṛṣṇa: That I can't see, that conclusion. And I still say that there's a possibility that the effect of the medicine will build up over a day or two. After all, it is not even one full day yet since you first took the medicine. How can we reject it so quickly?

Prabhupāda: Because it's reacting differently.

Bhavānanda: We're saying, though, that it may not be the medicine. It may be at the same time that you took the medicine you also starting taking this fruit juice, new fruit juice, melon, which is known for causing a diuretic effect. So it may be that. We're suggesting that not to give that Persian melon juice. Tomorrow morning take makara-dhvaja again and see what happens then.

Prabhupāda: Hm?

Bhavānanda: Bharadvāja Prabhu was just telling me that he's noticed-he's been massaging your legs—that your legs and feet are warmer today than they were yesterday. I have noticed over the past three or four days that your feet have been cold. Extremities, your hands and your feet, have been very cold. Now that's a sign of strength. We feel that the change from the makara-dhvaja is going to be subtle, not so swift in terms of renewed vigor. Even allopathic medicine... You took so much allopathic medicine, and you took that even more than you're willing to take this Ayurvedic medicine. That you took for three days. This you haven't even taken one full day. Of course, we're not placing all of our hopes on the medicine as such. We've been placing all of our prayers at the lotus feet of Kṛṣṇa and Balarāma.

Prabhupāda: No, that is the only hope. All hopes fail.

Room Conversation -- October 27, 1977, Vrndavana:

Prabhupāda: And stick to him. Huh?

Tamāla Kṛṣṇa: Yes, we should stick to somebody. We have to have a little faith in somebody. Accepting and rejecting is not so good. To reject so many different times. Vanamali won't do any harm. Whether how much good, that's another matter. He's not bad.

Svarūpa Dāmodara: Sincere also.

Tamāla Kṛṣṇa: He's sincere. I don't think he cheated Śrīla Prabhupāda. I still don't think so. (break) When Svarūpa Dāmodara goes, he can take one of the pills which Vanamali made and show it to this kavirāja.

Prabhupāda: That is impossible.

Svarūpa Dāmodara: Impossible, Śrīla Prabhupāda?

Prabhupāda: No, seeing the pill, what to see?

Tamāla Kṛṣṇa: He may be able to recognize it has one of the types of makara-dhvaja.

Room Conversation -- October 28, 1977, Vrndavana:

Tamāla Kṛṣṇa: So therefore Svarūpa Dāmodara Prabhu's suggestion was not unbased, because we see that in the past Prabhupāda has rejected... I've seen him reject vegetable broths. I saw him reject it at least three or four times. I've never seen him reject fruit juice. So how much vegetable broth will Prabhupāda take? He won't take 500, 600, 800 cc's. He may, but I've never seen such a thing.

Bhavānanda: He'll take one glass.

Tamāla Kṛṣṇa: So you have to consider that, although he should take sufficient liquid. So you have to augment... (break) ...Śatadhanya, when we called Calcutta, and then I could not fall asleep properly because I was very... My mind was active last night. For three hours I was not sleeping.

Prabhupāda: On the back side.

Tamāla Kṛṣṇa: Hm. Little scratching, should I do? (break)

Prabhupāda: ...krama on the palanquin, practically it is very pleasant.

Prabhupada Vigil -- November 1, 1977, Vrndavana:

Prabhupāda: I say no medicine.

Tamāla Kṛṣṇa: No medicine. We should reject this kavirāja.

Prabhupāda: Hm?

Brahmānanda: Yadubara was asking how much time the kavirāja would stay with you in Māyāpur.

Tamāla Kṛṣṇa: Every few days he'll be there, every two days, every three days.

Yadubara: He said like that?

Tamāla Kṛṣṇa: Yes, he's prepared to do that.

Bhavānanda: Śrīla Prabhupāda? Is there some... You're feeling some bad effect from these medicines that you want to reject them? (pause)

Prabhupāda: At least there is risk of life.

Prabhupada Vigil -- November 1, 1977, Vrndavana:

Prabhupāda: You are young man, and I am already dead.

Tamāla Kṛṣṇa: Why don't we see what the kavirāja thinks, Śrīla Prabhupāda. Should we call him?

Prabhupāda: Hm. (whispering) Why "phish-phish"? Why not talk?

Tamāla Kṛṣṇa: "Why whispering?" Upendra was saying that not going is all right, but the fact that you are rejecting medicine, that is not good. So I was saying that I don't really think that you're rejecting the medicine, but you're taking that position so that we settle in between. (laughing) I can understand that you appreciate that the medicine is doing some good, but in order to get us to agree...

Brahmānanda: It is you who were saying that by Prabhupāda's not going, then we're at a loss for medicine. So then Prabhupāda said, "All right, then no medicine."

Tamāla Kṛṣṇa: No. Also Prabhupāda's saying no medicine so that if we say, "All right, stay, but take the medicine," then Prabhupāda will...

Bhakti-caru: He'll agree to that, yes.

Tamāla Kṛṣṇa: Transcendental bargaining. (laughs) Śrīla Prabhupāda, I have seen you dealing with the most tricky people in the world. I saw you dealing with that Mr. Nair, and then with that other man, Mr. Ratnaparki? So I can understand that when you say, (laughs) "No medicine at all," that we will then simply say, "Well, please, Śrīla Prabhupāda, just take medicine and then you stay here," and you'll say, "All right." (laughs)

Prabhupāda: I want simply once parikrama.

Room Conversation -- November 4, 1977, Vrndavana:

Prabhupāda: So, that legal business?

Tamāla Kṛṣṇa: Girirāja has gone into Mathurā to meet with Mr. Garg to just see that all of the drafts are in order, if everything is in order. Then hopefully tomorrow we can finish it all.

Prabhupāda: So it was argument, not that we have rejected. Upāyān cintayet prajñāḥ...

Tamāla Kṛṣṇa: You mean the treatment? Yes, I have learned to take everything very philosophically, Śrīla Prabhupāda. I mean I took it that you were presenting the..., you know, presenting the whole picture to be considered.

Prabhupāda: I am now puzzled. Still, I am thinking.

Tamāla Kṛṣṇa: I thought it was very good what you said in the sense that it... It actually makes everything... It presents a more real picture. We should not be overly optimistic, neither should we be completely fatalistic.

Prabhupāda: No.

Room Conversation -- November 11, 1977, Vrndavana:

Tamāla Kṛṣṇa: ...days till you get a little more strength. I mean this is a very good sign Śrīla Prabhupāda. You've taken a half a kilo of milk. No mucus, no stool. If you get a few days of strength... I mean I have no objection even tomorrow to take you. I just would like to hear what the kavirāja... I really have a little faith in him. I mean I have all faith on you, Śrīla Prabhupāda. I have only a little faith in him, but I don't want to reject his advice as a doctor. This kavirāja is giving sound advice so far.

Prabhupāda: Where he is?

Tamāla Kṛṣṇa: We're just trying to get him here.

Page Title:Rejection (Conv. 1976 - 1977)
Compiler:Mayapur
Created:30 of Oct, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=170, Let=0
No. of Quotes:170