Real faith

Expressions researched:
"real faith"

BG Chapters 7 - 12

In the Caitanya-caritāmṛta it is said that faith is the complete conviction that simply by serving the Supreme Lord, Śrī Kṛṣṇa, one can achieve all perfection. That is called real faith.

BG 9.3, Purport: The faithless cannot accomplish this process of devotional service; that is the purport of this verse. Faith is created by association with devotees. Unfortunate people, even after hearing all the evidence of Vedic literature from great personalities, still have no faith in God. They are hesitant and cannot stay fixed in the devotional service of the Lord. Thus faith is a most important factor for progress in Kṛṣṇa consciousness. In the Caitanya-caritāmṛta it is said that faith is the complete conviction that simply by serving the Supreme Lord, Śrī Kṛṣṇa, one can achieve all perfection. That is called real faith.

SB Canto 4

One should therefore study the Vedas with faith, not only for one's personal knowledge, but for the sake of spreading this knowledge and these activities through real faith in the words of the Supreme Personality of Godhead and the Vedas.

SB 4.21.42, Purport: A genuine brāhmaṇa or Vaiṣṇava therefore depends eternally on the conclusion of the Vedas or Vedic versions presented by the Supreme Personality of Godhead Himself. Only from Vedic knowledge can we understand the actual position of the Absolute Truth, who, as described in Śrīmad-Bhāgavatam, is manifested in three features—namely impersonal Brahman, localized Paramātmā and, at last, the Supreme Personality of Godhead. This knowledge is perfect from time immemorial, and the brahminical or Vaiṣṇava culture depends on this principle eternally. One should therefore study the Vedas with faith, not only for one's personal knowledge, but for the sake of spreading this knowledge and these activities through real faith in the words of the Supreme Personality of Godhead and the Vedas.

Srimad-Bhagavatam Lectures

Faith means real faith. So whenever there is real faith, there is activity also. That is faith.

Lecture on SB 7.9.10 -- Montreal, July 10, 1968:

Guest (2): Is faith in God more necessary than proper protection?(?) In other words, is this process actually more necessary?

Prabhupāda: Well, when one has got faith in God he must have the necessary activities. Otherwise what kind of faith it is? Just like if I say that "I have faith in you, but I don't trust you," what kind of faith I have got? If I say, "My dear friend, I have faith in you," and if you want me to do something, I don't do it, then if I say, "How can I do it?" then what kind of faith that is? So this sort of faith is not required. Faith means real faith. So whenever there is real faith, there is activity also. That is faith. When there is real Kṛṣṇa consciousness, God consciousness, then there is activity for pleasing the God.

1972 Conversations and Morning Walks

That is real faith in Jesus, that he cannot do that. So "Why he has eaten meat, he knows, but he has asked me not to kill. I have to follow it." That is real Christianity. You are not Jesus Christ. You cannot imitate.

Room Conversation -- July 4, 1972, New York:

Bob Cohen: I asked one. They said..., he said he claimed that Jesus was also eating meat in the Bible. But I don't know.

Prabhupāda: But that's all right. He, he may eat anything. He's powerful. But he has ordered, "Thou shalt not kill." You must stop killing. He is powerful. He can eat the whole world. You cannot compare with Jesus Christ. You cannot imitate Jesus Christ. You shall have to abide by his order. That is your position. Then you are guided by Jesus Christ. That is actually obedience. You cannot imitate. That is explained in Bhāgavata, that those who are īśvara, those who are empowered, they will do anything, but we cannot imitate. We have to abide by his order. "What he says to me, that I will do." You cannot imitate. If you say that "Jesus Christ ate meat," admitting that, in what condition he ate meat, if you do not know, then Jesus Christ is contradicting his statement. He's eating himself meat, and he's advising others not to kill. Do you think Jesus Christ is contradicting?

Bob Cohen: No.

Prabhupāda: He cannot do that. That, that is real faith in Jesus, that he cannot do that. So "Why he has eaten meat, he knows, but he has asked me not to kill. I have to follow it." That is real Christianity. You are not Jesus Christ. You cannot imitate. He has sacrificed his life for God. Can you do that? So why you (indistinct) imitate Jesus Christ? You are imitating Jesus Christ for eating meat. Why not imitate Jesus Christ, sacrifice your life for spreading God consciousness?

1976 Conversations and Morning Walks

Associate with sādhus means those who are actually on the platform. So if he associates with the sādhu—the sādhus accept Kṛṣṇa as the Supreme Personality of Godhead—he will get the understanding that Kṛṣṇa is the Supreme Lord. Then his faith becomes fixed up in Kṛṣṇa. This is the way.

Room Conversation -- May 2, 1976, Fiji:

Prabhupāda: But faith is the beginning. And that is quite natural. Faith means by seeing others, respectable persons following, "And why not I shall follow?" That is faith. Faith is not also blind. You can see that so many others are doing, "So why I myself?"

Guru-kṛpā: This faith in the mundane religions, that cannot be called real faith.

Prabhupāda: No, that is faith, but because one is not intelligent, he takes irreligion as religion. He does not.... He should be also very intelligent, faithful and intelligent. Not blind faith. He must be faithful, and intelligence.... He must know what is actually religion. So therefore sādhu-saṅga [Cc. Madhya 22.83]. Associate with sādhus means those who are actually on the platform. So if he associates with the sādhu—the sādhus accept Kṛṣṇa as the Supreme Personality of Godhead—he will get the understanding that Kṛṣṇa is the Supreme Lord. Then his faith becomes fixed up in Kṛṣṇa. This is the way.

Why do you think God like you? God is all-powerful; He can do anything. That is real faith.

Morning Walk Conversation -- June 20, 1976, Toronto:

Hari-śauri: I think this story's in Rāja-vidyā, that small book. The one about the brāhmaṇa and the cobbler?

Prabhupāda: (laughs) Yes. Cobbler immediately believed when he was informed by Nārada Muni that "I saw God is pulling one elephant through the hole of a needle, this side and again this side." The brāhmaṇa did not believe it. And as soon as the cobbler, he was also devotee, oh, he began to pray, "Oh, my Lord can do anything." Nārada Muni, "You believed it?" "Yes, why not?" "How do you believe it?" "I am daily seeing. I am underneath the tree, and so many figs are dropping, and each fig has got thousands of seeds, and in each seed there is another tree. Why should I not believe it?" He did not believe it blindly. With reason, and he gave immediately reason: "When I see this fig tree, big fig tree, and there are millions of figs dropping, and in each fig there are millions of seeds, and each seed there is.... Why shall I not believe it?" God, nothing is impossible by God, everything.

Satsvarūpa: The brāhmaṇa was supposed to be learned in the Vedas.

Prabhupāda: Ah, yes. And he said, "These are all...," what is called? Mythology. Why mythology? Why do you think God like you? God is all-powerful; He can do anything. That is real faith. That means you have no faith.