Ramanuja-sampradaya

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Srimad-Bhagavatam

SB Canto 4

SB 4.8.54, Purport:

But they forget this instruction of Nārada Muni to one of the greatest Vaiṣṇavas, Dhruva Mahārāja. One has to consider the particular time, country and conveniences. What is convenient in India may not be convenient in the Western countries. Those who are not actually in the line of ācāryas, or who personally have no knowledge of how to act in the role of ācārya, unnecessarily criticize the activities of the ISKCON movement in countries outside of India. The fact is that such critics cannot do anything personally to spread Kṛṣṇa consciousness. If someone does go and preach, taking all risks and allowing all considerations for time and place, it might be that there are changes in the manner of worship, but that is not at all faulty according to śāstra. Śrīmad Vīrarāghava Ācārya, an ācārya in the disciplic succession of the Rāmānuja-sampradāya, has remarked in his commentary that caṇḍālas, or conditioned souls who are born in lower than śūdra families, can also be initiated according to circumstances. The formalities may be slightly changed here and there to make them Vaiṣṇavas.

SB 4.28.31, Purport:

There are primarily four parties spreading devotional service all over the universe. These are the Rāmānuja-sampradāya, the Madhva-sampradāya, the Viṣṇu Svāmī-sampradāya and the Nimbārka-sampradāya. The Madhva-Gauḍīya-sampradāya in particular comes from Lord Caitanya Mahāprabhu. All these devotees are spreading this Kṛṣṇa consciousness movement very widely and giving protection to innocent people who are being so much embarrassed by pseudo-avatāras, -svāmīs, -yogīs and others.

Sri Caitanya-caritamrta

CC Adi-lila

CC Adi 7.149, Purport:

Prabodhānanda Sarasvatī was a great Vaiṣṇava devotee of Lord Caitanya Mahāprabhu, but Prakāśānanda Sarasvatī, the head of the Māyāvādī sannyāsīs in Benares, was a different person. Prabodhānanda Sarasvatī belonged to the Rāmānuja-sampradāya, whereas Prakāśānanda Sarasvatī belonged to the Śaṅkarācārya-sampradāya. Prabodhānanda Sarasvatī wrote a number of books, among which are the Caitanya-candrāmṛta, Rādhā-rasa-sudhā-nidhi, Saṅgīta-mādhava, Vṛndāvana-śataka and Navadvīpa-śataka. While traveling in southern India, Caitanya Mahāprabhu met Prabodhānanda Sarasvatī, who had two brothers, Veṅkaṭa Bhaṭṭa and Tirumalaya Bhaṭṭa, who were Vaiṣṇavas of the Rāmānuja-sampradāya. Gopāla Bhaṭṭa Gosvāmī was the nephew of Prabodhānanda Sarasvatī. From historical records it is found that Śrī Caitanya Mahāprabhu traveled in South India in the year 1433 Śakābda (A.D. 1511) during the Cāturmāsya period, and it was at that time that He met Prabodhānanda, who belonged to the Rāmānuja-sampradāya. How then could the same person meet Him as a member of the Śaṅkara-sampradāya in 1435 Śakābda, two years later? It is to be concluded that the guess of the sahajiyā-sampradāya that Prabodhānanda Sarasvatī and Prakāśānanda Sarasvatī were the same man is a mistaken idea.

CC Adi 10.105, Purport:

Śrī Gopāla Bhaṭṭa Gosvāmī was the son of Veṅkaṭa Bhaṭṭa, a resident of Śrī Raṅgam. Gopāla Bhaṭṭa formerly belonged to the disciplic succession of the Rāmānuja-sampradāya but later became part of the Gauḍīya-sampradāya. In the year 1433 Śakābda (A.D. 1511), when Lord Caitanya Mahāprabhu was touring South India, He stayed for four months during the period of Cāturmāsya at the house of Veṅkaṭa Bhaṭṭa, who then got the opportunity to serve the Lord to his heart's content.

CC Madhya-lila

CC Madhya 8.3, Purport:

The Jiyaḍa-nṛsiṁha temple is situated on the top of a hill about five miles away from Visakhapatnam. There is a railway station on the South Indian Railway known as Siṁhācala. The temple known as Siṁhācala is the best temple in the vicinity of Visakhapatnam. This temple is very affluent and is a typical example of the architecture of the area. On one stone tablet it is mentioned that formerly a queen covered the Deity with gold plate. This is mentioned in the Visakhapatnam Gazetteer. About the temple, there are residential quarters for the priests and devotees. Indeed, at the present moment there are many residential quarters to accommodate visiting devotees. The original Deity is situated within the depths of the temple, but there is another Deity, a duplicate, known as the vijaya-mūrti. This smaller Deity can be moved from the temple and taken on public processions. Priests who generally belong to the Rāmānuja-sampradāya are in charge of the Deity worship.

CC Madhya 9.11, Purport:

A pāṣaṇḍī is one who thinks that the Supreme Lord Nārāyaṇa, the Personality of Godhead, is on the same level with the demigods, headed by Lord Brahmā and Lord Śiva. A devotee never considers Lord Nārāyaṇa to be on the same platform with Lord Brahmā and Lord Śiva. The Madhvācārya-sampradāya and Rāmānuja-sampradāya are mainly worshipers of Lord Rāmacandra, although the Śrī Vaiṣṇavas are supposed to be worshipers of Lord Nārāyaṇa and Lakṣmī and the Tattvavādīs are supposed to be worshipers of Lord Kṛṣṇa. At present, in most of the monasteries belonging to the Madhva-sampradāya, Lord Rāmacandra is worshiped.

CC Madhya 9.11, Purport:

It is said that just three months before his disappearance, Śrī Madhvācārya received these Deities and installed them in the Uḍupī temple. Since then the Deities have been worshiped by the Madhvācārya-sampradāya at that monastery. As far as the Śrī Vaiṣṇavas are concerned, beginning with Rāmānujācārya, they also worshiped Deities of Sītā-Rāma. Sītā-Rāma Deities are also being worshiped in Tirupati and other places. From the Śrī Rāmānuja-sampradāya there is another branch known as Rāmānandī or Rāmāt, and the followers of that branch also worship Deities of Sītā-Rāma very rigidly. The Rāmānuja-sampradāya Vaiṣṇavas prefer the worship of Lord Rāmacandra to that of Rādhā-Kṛṣṇa.

CC Madhya 9.82, Purport:

Śrī Veṅkaṭa Bhaṭṭa was a Vaiṣṇava brāhmaṇa and an inhabitant of Śrī Raṅga-kṣetra. He belonged to the disciplic succession of Śrī Rāmānujācārya. Śrī Raṅga is one of the places of pilgrimage in the province of Tamil Nadu. The inhabitants of that province do not retain the name Veṅkaṭa. It is therefore supposed that Veṅkaṭa Bhaṭṭa did not belong to that province, although he may have been residing there for a very long time. Veṅkaṭa Bhaṭṭa was in a branch of the Rāmānuja-sampradāya known as Vaḍagalai. He had a brother in the Rāmānuja-sampradāya known as Śrīpāda Prabodhānanda Sarasvatī. The son of Veṅkaṭa Bhaṭṭa was later known in the Gauḍīya-sampradāya as Gopāla Bhaṭṭa Gosvāmī, and he established the Rādhāramaṇa temple in Vṛndāvana. More information about him may be found in a book known as the Bhakti-ratnākara, by Narahari Cakravartī.

CC Madhya 9.109, Translation:

Being a Vaiṣṇava in the Rāmānuja-sampradāya, Veṅkaṭa Bhaṭṭa worshiped the Deities of Lakṣmī and Nārāyaṇa. Seeing his pure devotion, Śrī Caitanya Mahāprabhu was very satisfied.

CC Madhya 17.104, Purport:

Some people falsely claim that Prakāśānanda Sarasvatī later became known as Prabodhānanda Sarasvatī, but this is not a fact. Prabodhānanda Sarasvatī was the uncle and spiritual master of Gopāla Bhaṭṭa Gosvāmī. In his gṛhastha life, Prabodhānanda Sarasvatī was a resident of Śrī Raṅga-kṣetra, and he belonged to the Vaiṣṇava Rāmānuja-sampradāya. It is a mistake to consider Prakāśānanda Sarasvatī and Prabodhānanda Sarasvatī the same man.

Other Books by Srila Prabhupada

Krsna, The Supreme Personality of Godhead

Krsna Book 87:

One should follow in the footsteps of Śukadeva Gosvāmī and all the other Vaiṣṇavas in the disciplic succession and should pay respectful obeisances unto Lord Kṛṣṇa, the Supreme Personality of Godhead, Hari. The four sects of Vaiṣṇava disciplic succession, namely the Madhva-sampradāya, the Rāmānuja-sampradāya, the Viṣṇu-svāmi-sampradāya and the Nimbārka-sampradāya, in pursuance of all Vedic conclusions, agree that one should surrender unto the Supreme Personality of Godhead.

Lectures

Bhagavad-gita As It Is Lectures

Lecture on BG 2.12 -- New York, March 7, 1966:

So here is an authority, Śrī Kṛṣṇa. Authority. His authority, authorityship, is accepted by all over the world. In, in our India there are five different disciplic succession of authorities, just like the Śaṅkarites, followers of Śaṅkarācārya, and Vaiṣṇavites. Generally, they are two: Māyāvādī, impersonalists; and personalists. The personalist school, philosophers, they are divided into four: Rāmānuja-sampradāya—that means followers of Ācārya Rāmānuja; Madhvācārya-sampradāya, or the followers of Madhvācārya; Nimbārka-sampradāya, followers of Nimbārka Ācārya; and Viṣṇu Svāmī-sampradāya. They, their conclusion is the same.

Lecture on BG 2.13 -- Hyderabad, November 19, 1972:

That is stated in the Bhagavad-gītā, you'll find. That paramparā system, disciplic succession, ācārya. Ācāryavān puruṣo veda. Just like we accept our philosophy, Vaiṣṇava philosophy, or any Indian philosophy, they accept this paramparā, guru-paramparā. They accept it. Sampradāya. Just like we have got sampradā..., Rāmānuja-sampradāya, Madhva-sampradāya. So we have to accept the sampradāya, disciplic succession, to receive real knowledge. So that sampradāya begins from Kṛṣṇa.

Lecture on BG 2.26 -- Hyderabad, November 30, 1972:

Just like Vyāsadeva is hearing from Nārada. Nārada is authorized. He has heard from Brahmā. Brahmā has heard from Kṛṣṇa. So this is the paramparā system, disciplic succession. So there are four paramparā systems. They are known as, at the present moment, Rāmānuja-sampradāya, Brahma-sampra..., Brahma-samprada..., yes, Madhva-sampradāya, Brahma-sampradāya, Madhva-sampradāya, the same, and Rudra-sampradāya and Śrī-samp..., Śrī, Rāma, Kumāra-sampradāya. These is four sampradāyas. So we should hear from the sampradāya-ācārya by disciplic succession. As Kṛṣṇa recommends in this Bhagavad-gītā: evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2).

Lecture on BG 7.1 -- Hong Kong, January 25, 1975:

There are... Especially twelve names are given in the śāstras, that we have to follow them. That is called sampradāya. Sampradāya means coming in disciplic succession from the original guru. Just like Kṛṣṇa instructed Brahmā, so Brahmā is one of the gurus. So Brahma-sampradāya there is. Brahma-sampradāya. Our this Gauḍīya-sampradāya belongs to that Brahma-sampradāya. In this way there is Rāmānuja-sampradāya. This sampradāya comes from the goddess of fortune, Lakṣmījī. Śrī-sampradāya. In this way there are twelve mahājanas. They are stated in the śāstra. Mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). We have to take the path of mahājana, and the purpose is how to increase your attachment for Kṛṣṇa. This is the business. And this business, you can occupy yourself in this human form of life. In other form of life.

Lecture on BG 13.8-12 -- Bombay, September 30, 1973:

That paramparā should be followed. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). If we want to understand really Vedic literature, then we must follow the paramparā system. There are four sampradāyas, paramparā: the Rāmanuja Sampradāya, Madhvācārya Sampradāya, Viṣṇu Svāmī Sampradāya, Nimbārka Sampradāya. So we belong to the Madhvācārya Sampradāya. Fortunately, all these ācāryas, even Śaṅkarācārya, they appeared from South India. This sampradāya, ācārya-sampradāya, is going on all over India. So every sampradāya has got his commentary on the Brahma-sūtra. Therefore Kṛṣṇa says here, brahma sūtra-padaiś caiva hetumadbhir viniścitaiḥ (BG 13.5). Unless a sampradāya, the four sampradāyas, they do not comment on the Brahma-sūtra, he'll not..., that sampradāya is not accepted. And if you do not accept the sampradāya..., sampradāya-vihīnā ye mantrās te niṣphalā matāḥ.

Lecture on BG Lecture -- Ahmedabad, December 8, 1972:

Caitanya Mahāprabhu's spiritual master was Īśvara Purī. Īśvara Purī's spiritual master was Mādhavendra Purī. And Mādhavendra Purī belonged to the Madhvācārya-sampradāya. Therefore we present ourself belonging to the Madhva-Gauḍīya-sampradāya. Similarly... From Brahmā, there is one sampradāya. Similarly, there is another sampradāya from Lord Śiva, Rudra-sampradāya. And there is another sampradāya, Kumāra-sampradāya. Kumāraḥ kapilo manuḥ. That is Nimbārka-sampradāya. Similarly, there is another sampradāya from Lakṣmī, Śrī-sampradāya, Rāmānuja-sampradāya.

Srimad-Bhagavatam Lectures

Lecture on SB 1.7.49-50 -- Vrndavana, October 7, 1976:

It is not mythology; it is fact. That is Bhagavān. He has wasted his time to describe some mythology? But they have no common sense. And not only that, Vyāsadeva has written. Later on all big, big commentators like Śrīdhara Svāmī, Vijayadhvaja, Vīrarāghavācārya, Viśvanātha Cakravartī Ṭhākura, Sanātana Gosvāmī, many. They have never said that this is mythology. Never said. Never said. You'll not find in any of the comments of these big, big stalwart ācārya. Vīrarāghavācārya, he is very learned scholar belonging to the Rāmānujācārya Sampradāya. They have never said it is mythology. Where do you get this idea of mythology? That is possible. God is all-powerful. He can do anything. He can appear.

Lecture on SB 3.25.31 -- Bombay, December 1, 1974:

We have not manufactured a sampradāya. It is coming from Lord Brahmā. Similarly, there is Rāmānuja-sampradāya. They are coming from Śrī-sampradāya. Similarly, there is Viṣṇu Svāmī. They are coming from Lord Śiva, Rudra-sampradāya. And there is Kumāra-sampradāya, Nimbāditya-sampradāya. So śāstra says, sampradāya-vihīnā ye mantrās te niṣphalā matāḥ: "If you do not belong to any sampradāya, party of bhakta or devotees, then niṣphalā matāḥ, your verdict or conclusion is niṣphala, without any fruit." It is not acceptable.

Lecture on SB 3.26.4 -- Bombay, December 16, 1974:

So do you think that the ācāryas and the śāstra have advised them to waste their time by worshiping a stone? It is all recommended by the ācāryas, big, big ācāryas. Just like Rāmānujācārya. He established hundreds of temples all over India, Lakṣmī-Nārāyaṇa temple especially, the Rāmānuja-sampradāya. Similarly, Caitanya Mahāprabhu's sampradāya established hundreds of temples of Rādhā-Kṛṣṇa. Big, big ācārya. Do you mean to say they did mistake? As some people of our India, they say, "There is no need of worshiping in the temple." No. Why not need? Ācāryopāsanam, that is recommended, jñāna. Ācārya... Ācāryas, they have established temples, many hundreds of thousands of temples, of Viṣṇu mandira.

Lecture on SB 3.26.10 -- Bombay, December 22, 1974:

So there are four sampradāyas of the Vaiṣṇavas. At the present moment they are known as Madhva-sampradāya, or Madhva-Gauḍīya-sampradāya; or Rāmānuja-sampradāya; or Viṣṇu Svāmī-sampradāya; and Nimbārka-sampradāya. Here in Bombay, Vallabha-sampradāya, they belong to the Viṣṇu Svāmī-sampradāya. So we have to approach the sampradāya. Without sampradāya, whatever we learn, that is not perfect. Sampradāya-vihīnās ye mantrās te niṣphalā matāḥ.

Lecture on SB 5.5.1-2 -- Stockholm, September 7, 1973:

So uktam evāha ṛṣabhām iti. We are discussing about the instruction of Lord Ṛṣabhadeva to His sons. Tad uktam upayinona bhāgavata upāsanam upadeśa upadekṣamana vairāgyaṁ vinā upadeṣṭo 'pi bhakti-yoga na samyak pratitiṣṭhati tad utpadaye kāmān nindati nāyam etad dvayam. This is a note given by Bhiraghavācārya. He belongs to the Rāmānuja sampradāya. We have got four disciplic succession: Madhvācārya's sampradāya or succession, Rāmānujācārya, Viṣṇu Svāmī, and..., what is the other? Nimbārka. So Bhiraghavācārya belongs to the Rāmānuja disciplic succession. He was a very famous man, ācārya. So he says that bhāgavata upāsanam upadekṣyamāna vairāgyaṁ vinā upadiṣṭo 'pi bhakti-yoga na samyak pratitiṣṭhati. We may give instruction for many years, but unless one practices vairāgya, renunciation, vairāgya vinā...

Lecture on SB 7.9.18 -- Mayapur, February 25, 1976:

Our sampradāya begins from Lord Brahmā. There are similarly other sampradāyas, just like Rudra-sampradāya, then Kumāra-sampradāya, and there is Lakṣmī-sampradāya, Rāmānuja-sampradāya. So there are four sampradāyas. Brahma-sampradāya, Rudra-sampradāya, Kumāra-sampradāya and Lakṣmī-sampradāya. And if we do not take either of these sampradāyas in disciplic succession, then our attempt to advance in spiritual life will be failure.

Lecture on SB 7.9.18 -- Mayapur, February 25, 1976:

Lakṣmīdevī is the potency, spiritual potency of Lord Viṣṇu, Lakṣmī-Nārāyaṇa, Nārāyaṇa's potency, and she's always engaged in massaging the lotus feet of Nārāyaṇa. You have seen the picture. Śrī-sampradāya. Śrī. She is known as Śrī. Śrī means opulence, fortune, beauty. So she is the reservoir of all these things. So she has got... It is called Śrī-sampradāya. The Rāmānuja-sampradāya, they are called Śrī-sampradāya. They worship Lakṣmī-Nārāyaṇa. Everyone worships the Lord and His potency, spiritual potency. Just like we worship Rādhā-Kṛṣṇa, similarly, the Rāmānuja-sampradāya, they worship Lakṣmī-Nārāyaṇa or Sītā-Rāma. So we should follow the sampradāya. Sampradāya-vihīnā ye mantrās te viphalā matāḥ.

Nectar of Devotion Lectures

The Nectar of Devotion -- Vrndavana, November 10, 1972:

Therefore the process is, as recommended by Śrīla Rūpa Gosvāmī, ādau gurvāśrayam. You must select, you must accept the guru who's coming in paramparā system. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). Sampradāya. That is recommended. We have got Vaiṣṇava-sampradāya, four sampradāya: Rāmānuja-sampradāya, Madhva-sampradāya, Nimbārka-sampradāya. So intelligent persons should select guru from these sampradāyas and follow his instruction. Then the path of devotional service will be very easily opened. This is the way.

The Nectar of Devotion -- Vrndavana, November 12, 1972:

Yamarāja said that "These are the eight authorities." Therefore we have got sampradāya: Brahma-sampradāya, Rudra-sampradāya, then Lakṣmī-sampradāya, Śrī-sampradāya, and Kumāra-sampradāya. The present ācāryas, they are Rāmānuja-sampradāya, Śrī-sampradāya, Madhva-sampradāya, Brahma-sampradāya. In this way... So we have to follow the footprints of the sampradāya. Just like we are Gauḍīya, Mādhva-Gauḍīya-sampradāya. We are following the footprints of Caitanya Mahāprabhu, as enunciated by the six Gosvāmīs,

śrī-rūpa sanātana bhaṭṭa-raghunātha
śrī-jīva gopāla-bhaṭṭa dāsa-raghunātha

So we have to follow the authorities. We cannot manufacture. There is no need of research work. Simply if we follow the chalked-out path given by the great authorities, that will help us.

Sri Caitanya-caritamrta Lectures

Lecture on CC Madhya-lila 20.353-354 -- New York, December 26, 1966:

So, because the symptom is bhagavān, so even Śaṅkarācārya has accepted. But there are many people, they do not accept... Śrī Yamunācārya, Śrī Yamunācārya, a great devotee, he's supposed to be the spiritual master of Rāmānujācārya. He was a great king, and later on he became a great devotee. He has written his Alavandaraya. Alavandaru... Amongst the Rāmānuja-sampradāya, there are twelve great, I mean to say, ācāryas, and he's one of them.

Conversations and Morning Walks

1969 Conversations and Morning Walks

Room Conversation with Allen Ginsberg -- May 14, 1969, Columbus, Ohio:

Allen Ginsberg: Yeah, I went through all the temples I could find. But I didn't know enough to know what stories were associated with the temples or what were the names.

Prabhupāda: Oh, yes. No, worship is the same, Rādhā-Kṛṣṇa. Only Rāmānuja-sampradāya, they worship Lakṣmī-Nārāyaṇa because it is sampradāya from Lakṣmī, so they worship...

1973 Conversations and Morning Walks

Room Conversation with Indian Ambassador -- September 5, 1973, Stockholm:

Prabhupāda: Mostly they are vegetarian, strictly vegetarian. Actually, in Southern India, they maintain the Hindu culture. You'll find big high-court judges, they have got tilaka.

Ambassador: That's true.

Prabhupāda: Yes. Strictly in Rāmānuja sampradāya, or Śaiva sampradāya they have got... Strictly taking bath and tilaka. In New Delhi, you'll find so many Madrasi gentlemen, big, big, high officers, they're strictly following Hindu principles.

1974 Conversations and Morning Walks

Interview with Minister -- April 26, 1974, Tirupati:

Minister: He is Rasa,(?) Sūrya...

Prabhupāda: Oh, pañcopāsanā. (break) He is Rāmānuja-sampradāya?

Indian man: Yes, Vaiṣṇava sampradāya.

Prabhupāda: But the Rāmānuja sampradāya do not recommend pañcopāsanā. In the Rāmānuja sampradāya there is no pañcopāsanā.

1976 Conversations and Morning Walks

Morning Walk -- January 8, 1976, Nellore:

Prabhupāda: (break) ...drinking wine and eating meat, the next stage is illicit sex. Is that the business of the Hindu monk? There are sampradāyas, Rāmānuja sampradāya, Śaṅkara sampradāya. But where the Hindu monk drinks and eats meat? They have introduced it. Is that Hinduism?

Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto:

Indian man: Is there any plan to translate into English? Is there any plan to translate Jīva Gosvāmī's Jīva-bhāṣya?

Prabhupāda: No, no. I am taking help from all these Gosvāmīs and giving a summary. Where is that book? That green book? (probably referring to Prabhupāda's green Bhāgavatam with eight commentaries) (break) First comment I find, Viśvanātha Cakravartī and Vīra-rāghavācārya, the Rāmānujācārya sampradāya. Vīra-rāghavācārya.

Room Conversation -- August 12, 1976, Tehran:

Prabhupāda: These big, big temple in Vṛndāvana, they have got such arrangement. Otherwise how it is going on for five hundred, six hundred years? They have very good income. Govindajī has got eighteen thousand rupees monthly income. That is... He's the richest Deity in Vṛndāvana. And Raṅganātha is tenant of Govindajī. Land is taken from Govindajī, and Raṅganātha's temple is constructed. The Raṅganātha's temple management pays the rent. So Govindajī is the landlord and Raṅganāthajī is tenant. Raṅganāthajī is Rāmānuja-sampradāya, Govindajī is Gauḍīya-sampradāya. (laughter) So Rāmānuja-sampradāya is the tenant of Gauḍīya-sampradāya. (break) No, as many as we want.

Room Conversation with Pandita from Tirupati and Government Minister -- August 24, 1976, Hyderabad:

Paṇḍita: So until the father makes one (indistinct) of Śrī Vaiṣṇava... And the śaraṇāgati makes them assured of mukti. So kṛta-kṛtya. Now, the later part of life, (Sanskrit). (Hindi)... of Rāmānuja school. This Rāmānuja school has been fortified by his works, so many works on Vedānta, like (Sanskrit names of books) These are all the major Vedānta works he has composed. All these works I have sat before a guru and studied for eight years at Śrī Raṅgam. My ācārya has been a great scholar in Vedānta and tarka, who was lecturer in...

Prabhupāda: I know, Rāmānuja sampradāya, they are very learned scholars. I know that.

Evening Darsana -- December 3, 1976, Hyderabad:

Prabhupāda: Paramahaṁsa may speak all nonsense, but Kṛṣṇa is accepted by all the ācāryas, Madhvācārya, Rāmānujācārya, Nimbārka, Caitanya. They are important men. Evaṁ paramparā prāptam imaṁ rājarṣayo viduḥ (BG 4.2). So we have to give up the instruction of ācārya and accept some rascal? That we cannot do. Ācāryopāsanam. In Bhagavad-gītā it is recommended that you should worship the ācārya, not these rascals who talks all nonsense. Then he'll make progress. Ācāryopāsanam. Is it not? Ācāryopāsanam is there. And still in India the ācārya's paramparā system existing, sampradāya. Rāmānuja sampradāya, Madhvācārya sampradāya, Nimbārka, going on.

1977 Conversations and Morning Walks

Room Conversation -- October 21, 1977, Vrndavana:

Bharadvāja: Īśāna has taken to vānaprastha. He is living in New Dvārakā, but he's living in a shack, in a very simple room, and living just like in Vṛndāvana. He has given up comforts.

Prabhupāda: Hm. Go on chanting. (break) ...of Rāmānuja-sampradāya, with that big, big...

Tamāla Kṛṣṇa: Tilaka?

Prabhupāda: Hm. He is preparing makara-dhvaja.

Room Conversation -- October 22, 1977, Vrndavana:

Prabhupāda: Doctor treatment is finished. Don't try any... They will simply guess and make huge complication.

Bhavānanda: Here is Bhakti-caru, Śrīla Prabhupāda.

Prabhupāda: So... (Bengali) Rāmānuja-sampradāya kavirāja (Bengali) Doctor treatment, failure.

Room Conversation -- October 24, 1977, Vrndavana:

Prabhupāda: (laughs) Just see. Kṛṣṇa arranges. Just see.

Trivikrama: Kṛṣṇa's so kind.

Prabhupāda: Very good. No, I saw somebody, Rāmānuja-sampradāya. He is preparing for me. This is all Kṛṣṇa's plan. It is being prepared in Delhi, and He is giving information and doing. So very good news.

Correspondence

1969 Correspondence

Letter to Yamunacarya -- Tittenhurst 21 October, 1969:

Your initiated name is Yamunacarya. Yamunacarya was a great devotee. Formerly he was a great king, and later on he became a great devotee and acharya of the Ramanuja Sampradaya. There are many such Mahatmas, or great souls, in the past, and if we follow in their footsteps carefully, that is the perfection of fulfillment of our human form of life. To follow in the footsteps of the Mahatmas means to give submissive aural reception to the words and instructions of the bona fide Spiritual Master in the line of disciplic succession from the Lord Himself.

Facts about "Ramanuja-sampradaya"
Compiled bySubhadra + and Serene +
Completed sectionsALL +
Date of first entryDecember 16, 0008 JL +
Date of last entryFebruary 20, 0010 JL +
Total quotes39 +
Total quotes by sectionBG: 0 +, SB: 2 +, CC: 8 +, OB: 1 +, Lec: 16 +, Conv: 11 + and Let: 1 +