Radharani (Letters)

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1947 to 1965 Correspondence

Letter to Sir -- Calcutta May 1949:

The Mother Nature is, as She should naturally be, the most faithful mistress of Godhead and She becomes angry for the behavior of the Asura and thus assume the role of Daivamaya (generally known as the Mohakali, Durga, Bhadrakali etc.) and take at once Her grim trident and inflicts the weapon in the heart of the asura who is also Her son. The asura thus becomes subject to threefold miseries and this is done according to the plan of Godhead as the mother has to chastise the disobedient son in order to make him alright. This process of chastisement is necessary for the benefit of both the asura and the daiva sons in order to stop disorder in the great plan of Godhead. As sons as the asura, however, surrenders unto Godhead as the obedient son and servitor of the plan of Godhead the asura is turned into a devata. The angry mode of Mother Nature at once subsides and she appears to such godly sons as the most affectionate Mother in the role of Yogamaya (commonly known as Laksmi, Sita and Radharani etc)

1966 Correspondence

Letter to Sumati Morarjee -- New York 26 November, 1966:

I consider your good self as one of the associates of Srimati Radharani Lord Krishna's most beloved consort. So your prayer to Lord Krishna for success of my mission in the Western countries will surely be heard. But at the same time I expect full cooperation of all devotees of Krishna in India specially in Bombay in this mighty progress. I wish to train up the American youths in the line of devotional service and entrust them with Temples of Sri Sri Radha Krishna in various parts of this part of the world. With my good wishes, I beg to remain

1967 Correspondence

Letter to Kirtanananda -- New York 13 April, 1967:

Please accept my blessings and convey the same to all devotees there. I am in due receipt of your letter of the 10th instant and have noted the contents with great delight. Your mutual understanding with Sriman Janardana making Krishna as the center of attraction is very much enlightening to me. Transcendental jealousy is not wrong but it is absolute. In the transcendental world there are jealous parties also like the party of Radharani and the party of Satyabhama. Radharani and Satyabhama are always jealous of one another but the center is Krishna. There are many material examples also. There are many political parties in a state but in spite of all political jealousies they are one in serving the state. Similarly Krishna being the center all competition and jealousies for serving Krishna the best is always Absolute provided such jealousies do not come down to the material plane.

Letter to Brahmananda -- Vrindaban 15 August, 1967:

In your last letter you asked how to celebrate Krishna's and Radha's birthday. As last year, on K's with fasting up to midnight, and R's fasting up to noon. Then feasting. Certainly those who take Krishna's advent as that of an ordinary man are great fools, but if one can simply understand the transcendental nature of this event as well as His disappearance, he becomes immediately liberated.

Letter to Brahmananda -- Calcutta 18 November, 1967:

Replying your letter of Nov. 9, I beg to inform you that Kirtanananda and Hayagriva's recent standing is being directly dealt by me; at least Hayagriva is not as fanatic as Kirtanananda. His latest letter reveals that he is not out of Krishna Consciousness as we understand. The whole episode was generated by personal grudge. This personal grudge is not inhuman and as I have told many times, that individualism is the cause of personal misunderstanding. When such individualism is employed in the center of Krishna there is no harm even if there is personal misunderstanding. Personal misunderstanding exists even in the higher levels. There is competition of loving Krishna even in the party of Srimati Radharani. It is a kind of rasa to compete in loving affection centering around Krishna. We shall, therefore, try to bring back Hayagriva and Kirtanananda to their senses. After all we must understand that we are dealing with persons affected by Maya. Every one of us is under the influence of the external energy, Maya. The best way to get out of the clutches of Maya is to concentrate our attention in the loving service of Krishna. I understand that Hayagriva and Kirtanananda are continuing to chant Hare Krishna is their center. I hope therefore they will not go astray and the misunderstanding may be cleared up in due course of time. (Even amongst our God-brothers we have misunderstanding but none of us is astray from the service of Krishna. My Guru Maharaja ordered us to execute his mission combinedly. Unfortunately we are now separated. But none of us have stopped preaching Krishna Consciousness. Even if there was misunderstanding amongst the God-brothers of my Guru Maharaja none of them deviated from the transcendental loving service of Krishna. The idea is that provocation and misunderstanding may remain between one man and another. But our staunch faith in Krishna Consciousness may not allow any material disruption. Please therefore try to be sympathetic with any person even if they differ. The only qualification we have to scrutinize is if one is acting in Krishna Consciousness as far as one is able to do it.)

1968 Correspondence

Letter to Labangalatika -- Los Angeles 4 February, 1968:

I have received your nice letter of January 28, and I thank you very much for it. The proper spelling of your spiritual name is LABANGALATIKA. The meaning of Labangalatika is delicate, sometimes Radharani is addressed as Labangalatika.

Letter to Brahmananda -- Los Angeles 8 February, 1968:

I am very much hopeful of your future glories in the matter of propagating this transcendental movement. Your remark that we cannot make Krishna our order supplier is very appropriate. We should always try to supply everything to Krishna and we shall try to avoid any return by Krishna. That is Vaisnava philosophy. The Gopis and Radharani served Krishna without any expectation of material or spiritual profit. They never expected any return from Krishna and Krishna remained ever indebted to the Gopis. Therefore Caitanya Mahaprabhu exalted the worship method of the Gopis, and Krishna when He tries to understand the heart of the Gopis, that is the transformation of Krishna into Lord Caitanya.

Letter to Brahmananda -- Los Angeles 8 February, 1968:

I think you are missing the four points of Krishna's superexcellent qualities to be added in the Teachings of Lord Caitanya. The four points are as follows: 1. He can create continuous waves of Transcendental Pastimes which attract the attention of everyone including His Visnu Expansions, 2. His super-excellent beauty in the midst of Radharani and Her Associates, 3. His super-excellent sound of His Transcendental Flute, 4. His super-excellent beauty cannot be surpassed by anyone in the three worlds, namely, the material world, the Vaikuntha Loka, and Krishna Loka. I hope you will add these points to complete the vacancy.

Letter to Hamsaduta -- Los Angeles 17 February, 1968:

I am in due receipt of your letter of Feb. 8, 1968, and have noted the contents. I thank you very much for your sincere appreciation, and for your feelings of imperfectness. The more you think as imperfect, the more you make actual progress in Krishna Consciousness. This hankering after perfection is seen in even the most perfect devotees. So we should never think of being perfect at any stage. Actually, Krishna Consciousness is unlimited, because Krishna is unlimited, so we do not know at which point the perfection is there. Even Krishna Himself thinks that he is imperfect to understand Radharani's feelings of devotion; and to understand the devotional feelings of Radharani, He became Lord Caitanya, to worship Krishna in the feelings of Radharani. So transcendental activities are so nice that it is all perfection, and still there is no perfect satisfaction. That is the duty of spiritual life. Please stick to your principles as you are now doing and serve Krishna to your best capacity, and Krishna will give you all protection undoubtedly.

Letter to Rupanuga -- San Francisco 12 March, 1968:

Rupa Goswami's eternal rasa is conjugal love. He is one of the associates of Radharani, and he helps Radharani while engaged in the service of Krishna. He is known as Rupamanjari in the spiritual world.

Letter to Sivananda -- New York 19 April, 1968:

Regarding the Christian's Trinity, I believe it is called God, the Holy Ghost, and the son. Person in Krishna Consciousness accepts this by the name Visnu, Paramatma, and Jiva. God is a Person, the holy spirit or the supersoul is a person, and the living entity is also a person. Also, Mary is the representation of the energy of God. Either as internal energy Radharani or as external energy Durga, the energy of Godhead can be considered the mother of the living entities. But there is no clash between the Bible and the Vedas, simply some people formulate their personal ideas and cause quarrelings. Nobody can say the Bible was meant for the same class of men as the Bhagavad-gita. And Bhagavad-gita is the ABC's of spiritual knowledge. Beyond that is Srimad-Bhagavatam. How great Srimad-Bhagavatam is nobody can imagine. And beyond that is Caitanya Caritamrta. But beginning from the Bible or Koran, on up the principle remains the same.

Letter to Janardana -- New York 26 April, 1968:

The statements of Thakura Bhaktivinode are as good as scriptures because he is liberated person. Generally the spiritual master comes from the group of such eternal associates of the Lord; but anyone who follows the principles of such ever liberated persons is as good as one in the above mentioned group. The gurus from nature's study are accepted as such on the principle that an elevated person in Krishna Consciousness does not accept anyone as disciple, but he accepts everyone as expansion of his guru. That is very high position, called Maha-bhagavata. Just like Radharani, sometimes thinks a subordinate of hers as her teacher, to understand devotion of Krishna. A person who is liberated acharya and guru cannot commit any mistake, but there are persons who are less qualified or not liberated, but still can act as guru and acharya by strictly following the disciplic succession. It is the injunction of the sastras that anyone who sees the Deity in the Temple as made of wood or stone, or considers the acaryas and gurus as ordinary common men, and discriminates Vaisnavas or devotees as belonging to a certain group or caste, are called hellish. Your question about Bon Maharaja in relation with his disciple is very intelligent and intricate, and we shall discuss at long when we meet.

Letter to Nandarani, Dayananda -- New York 29 April, 1968:

So far your question about Karna, the first son of Kunti; that Radha was not the same Radha, as Krishna's Radha. That was Karna's adopted mother. Karna was born before Kunti was married, so in order to keep it silent, he was kept in a package and floated in the ocean. And this carpenter father and his wife, Aniradha, took care of him, and he was brought up there with them. So Karna was known as the son of a carpenter; nobody knew that he was the eldest son of Kunti, and a Ksatriya. This was not known until he died, and Kunti began to cry.

Letter to Uddhava -- Allston, Mass 28 May, 1968:

I thank you very much for your letter of May 24, 1968, and have noted the contents carefully. Sambhu is the principle by which the Lord impregnates the material Nature with the seeds of living entities. Durga is expansion of internal energy and Radharani is the quintessence of Internal Energy. In that sense Durga is expansion of Radharani. Brahma is the father of Rudra or Sambhu, therefore Brahma is the original creature for creation. Generally Sambhu is the creator of many many demons. Demons are therefore mostly worshippers of Lord Siva.

Letter to Nathan Baruch -- Montreal 7 August, 1968:

Your letter is very encouraging, and I think in future your enthusiasm and energy can very suitably be engaged in the transcendental loving service of Krishna. Everyone of us has got a certain amount of good energy derived from Krishna, and when that energy is employed under the expert direction of Spiritual Master, one's life becomes successful. That is the secret of Krishna Consciousness. The Spiritual Master must be bona fide representative of Krishna, by disciplic succession, receiving orders from the superior, and the disciple must agree to abide by the orders of the Spiritual Master. This is the simple method of spiritual advancement; if you remember this principle it will be very nice. If you can carve Radha Krishna Murti very nicely, it will be a great service to the society. There is a quality of wood, which is very hard and strong and black and heavy; in India we call it iron wood. I think it is called ebony here. If you can carve Krishna from this ebony wood, and Radharani from another wood, one which is very hard, and of golden color, and from this same golden wood, Lord Caitanya (all of Them 24" in height, and Radharani a little less) then you can begin this work immediately. I'm so glad to learn that you are eager to serve Krishna in every way possible. This mentality is very rare, and I guess that you must have been engaged in Krishna's service in your previous life. To begin eager to serve Krishna is the greatest achievement after many many duration of pious life. So I entrust you to begin this work immediately. And concentrate your energy making this art perfection. So far Radha Krishna Murtis are concerned, you have many pictures in San Francisco, and you can do accordingly, and so far Caitanya Mahaprabhu Murti is concerned, I am giving you a rough diagram herewith. (Murari has got one diagram drawn by Gaurasundara under my supervision which you can also see.)

Letter to Jayananda -- Montreal 17 August, 1968:

Regarding Murli Manohar Murti, I understand that the Patels are ready to present silver Murti, but we cannot worship Murli Manohar alone, without being accompanied by His most favorite consort Radharani. You know that we worship Radha's Krishna. We should always understand that Krishna is sold to the loving service of Radha, therefore Krishna cannot be alone. And the Gaudiya Vaisnavas they want to see Krishna as Radha's property. Therefore, if Mr. Patel can present a Pair of Radha Krishna Murti, not less than 18" in height, never mind even They are made of yellow brass metal, that will be very nice. And if They are made of silver, that is still more nice. And it will be my great pleasure to install the Murtis in the temple as soon as They are ready. If it is possible to rent a bigger place for our temple, even without possessing the same as our property, I think that will be a great facility. I understand that new men are now coming in the temple. You may consult with the Patels about this and do the needful. Thank you all very much for your doing nicely in San Francisco.

Letter to Tamala Krsna -- Montreal 19 August, 1968:

Your appreciation for the service of your God-brothers is very much laudable. This is actually a devotee's business that everyone should appreciate the value of other devotees. Nobody should criticize anyone. Because everyone is engaged in the service of the Lord, according to one's capacity, and the thing is, Krishna wants to see how much one is sincere in rendering Him service. Materially we may think that his service is greater than his, that is our material vision. Actually on the spiritual platform, the service rendered by a calf to Krishna and service rendered by Radharani and Her Associates, to Krishna, there is no difference. Krishna is so kind and liberal that everyone's service, when it is sincerely offered to Krishna, He accepts. This is the statement in the Bhagavad-gita. That He accepts a little bit of flower, fruit, and water, offered to Him in devotion and love. He wants our love and devotion, otherwise, he is the Proprietor of everything, what can we give Him? This position of our subordination should always be maintained and we should always give respect to our pure devotees who are engaged, in devotional service, that will make us able to make a progressive march in the devotional line.

Letter to Brahmananda -- Montreal 22 August, 1968:

Actually we the Krishna Conscious people are soldiers of the Lord, or Arms of the Lord, and because we are energy at the same time, because all living entities are energy of the Lord, so energy is always kept on the left side. As you have seen, Radharani is also on the left side of the Lord, and similarly, Laksmiji is also kept on the left side of the Lord, so we are also marginal energy, not exactly like Radharani or Laksmiji, but we are superior energy than matter, or material energy, so we should keep ourself always on the left side of the Lord, and let us act as His Arms, or army. I've also noted with pleasure this description of the jacket for the hardbound edition, and I understand that my photo will be there and it will be sold at $6.95. And you are expecting advance copies by the end of October.

Letter to Jayananda, Kartikeya, Syama, Dorothy, Visnujana, Dan, Tom, Russell, Michael, Krsna Devi, others -- Montreal 26 August, 1968:

I am in due receipt of your letter, Jayananda, dated August 21, 1968, and I am glad to learn that one Indian gentleman, Sri Ranchhoubha Patel, is returning to India and upon returning they will send two 18" marble Radha Krishna Murti, and certainly when you receive those Murtis, we shall have a grand festival. In the meantime, the Murti of Murli Manohar when arrives by the end of September, I must be present and do the needful nice ceremony. When I go to San Francisco, I shall deal with these Indian ladies and gentlemen, and in the meantime, keep them alive in the activities of our temple. It may be that we may open another center in San Francisco, near this Patel community. Anyway, let Murli Manohar come, then Radharani will automatically come.

Letter to Rupanuga -- Montreal 30 August, 1968:

The best thing that you are doing, that you are training our grandchild, Mr. Eric. I always see that he is always with you and from very childhood, he is getting the Krishna Consciousness ideas, and similar opportunity was for me when I was a little boy, like your child. My father also trained me and instructed me to his best capacity, and he prayed for me that Radharani may be pleased upon me, and I think by my father's blessings and grace, I may have come to this position, and I might have gotten into relationship with His Divine Grace, Om Visnupad Sri Srimad Bhaktisiddhanta Sarasvati Goswami Maharaja. So it is also Krishna's Grace that I got good father, and a good Spiritual Master, and in my old age also, Krishna has favored me with so many good children. So when I feel I see that Krishna is so kind upon me, so I offer my obligations unto Him.

Letter to Himavati -- Los Angeles 27 December, 1968:

The present dress of the deity is a little shorter than usual. There is no need of sending any measurements, neither the present dresses are rejectable, but in the future you can make the dresses one-half inch longer than the present ones. The small dresses you sent will give an opportunity to look upon the Lotus Feet of the Lord and His Most Beautiful Consort, Srimati Radharani.

1969 Correspondence

Letter to Hamsaduta -- Los Angeles 16 January, 1969:

Regarding your question about my Guru Maharaja, I never told anyone that He was one of the eight saktis. I do not know how you got this news. According to Vaisnava principles, nobody should think or imagine somebody as Krishna, Radharani, or Their associates. Everyone should aspire to follow the footprints of such associates. If somebody thinks that somebody is Radha or Krishna that is not sanctioned by the Vaisnava philosophy. So far as I know, my Guru Maharaja's position was one of the assistants of the manjaris. For the present, it is better not to discuss on these confidential things of a higher level, but you are always welcome to put your genuine questions for an answer. Otherwise, how will you know things as they are?

Letter to Rukmini -- Los Angeles 31 January, 1969:

Bhakti Devi is the expansion of Srimati Radharani. I hope this letter will meet you in very good health. Thanking you once more for your nice letter.

Letter to Gargamuni -- Los Angeles 5 February, 1969:

Regarding the eight Gopis and my Spiritual Master, I think you did not follow what I said, but that does not mean that you should be disappointed. We are all students, and we are apt to commit mistakes; but that does not mean that we should be disappointed. Lord Caitanya also presented Himself before Prakasananda Sarasvati as a foolish student of His Spiritual Master, although He was the Supreme Personality of Godhead Himself. Anyway, the actual fact is that the eight Gopis are as good as Krishna and Radharani. Therefore, no Vaisnava will claim to be one of the eight Gopis because that will tinge one with Mayavadi philosophy. If somebody says "I am Krishna." or "I am Radha." or "I am one of the eight Gopis." that is against Krishna philosophy. My Guru Maharaja claimed to be one of the sub-devotee assistants of the eight Gopis. Lord Caitanya also claimed Himself as servant of the servant of the servant of Krishna (CC Madhya 13.80). So even though you might not have understood, you can correct it now and don't be disappointed.

Letter to Kirtanananda -- Hawaii 24 March, 1969:

No, I think it is not proper for Srimati Radharani to have a white night dress. Best to have a nice color for Her.

Letter to Krsna dasa -- San Francisco 3 April, 1969:

Don't do anything whimsically. The direction comes through the Spiritual Master, and any one who abides by the order of the Spiritual Master to give shape to the wish of the Lord, he is perfectly surrendered soul. So don't be childish, stay there. Let Jaya Govinda come and begin printing the BTG. Go altogether in Sankirtana Party and try to sell BTGs. In other centers they are doing very nicely with this. Sometimes they are selling more than 100 copies of BTG and collecting $130.00 or $150.00. The Los Angeles temple has become unique in this connection. They have decorated the temple room so nicely that in the Love Feast and any other ceremony, hundreds of people are coming. Why don't you follow this example and try to exert your energies to make your temple more important than Los Angeles? In the spiritual world there is also competition, but the center is always Krishna. In the material world there is competition, but the center is sense gratification. That is the difference. So competition, disagreement, or even dissension, if they are there, and the center is Krishna, such disagreement is not material. Even in Krishna Loka, there are rival parties of Srimati Radharani whose name is Candrabali, and there is competition between the two parties how to serve Krishna the best.

Letter to Lilavati -- Allston, Mass 25 April, 1969:

Regarding your question about our relationship with Srimati Radharani, She is the internal energy, we are marginal energy. Marginal means sometimes internal, sometimes external. When we are under the internal energy, that is our normal life, and when we are under the external energy, that is our abnormal life. Therefore, we are called marginal energy; we can be either this way or that way. But being qualitatively one with the purusa, our tendency is to remain in the internal energy. Being in the external energy is our artificial attempt.

Letter to Vrndavanesvari -- Allston, Mass 26 April, 1969:

I think if you can start for Germany in the beginning of July, that will be very nice help. The boys who are working there are sometimes in disagreement, so if you go and take charge of the center, it will be a great service. One boy, Jaya Govinda Brahmacari, is returning back from India, and combined together, the affairs of the Hamburg center will be arranged very nicely. By the Grace of Radharani you are already inclined to Krishna Consciousness; now you have got regular engagement to continue this consciousness to perfection. I understand that Krishna has helped you with some source of income. All the money we require is simply to meet our necessities, and we do not require any more for the purpose of sense gratification. But for our necessities we can always know that Krishna will help us with all facilities. Some way or other if Mandali Bhadra gets the facility of fully working on his translation work, it will be a very nice thing.

Letter to Vrndavanesvari -- Allston, Mass 26 April, 1969:

You have inquired about how we leave our body and enter into the Spiritual Sky. This information is very nicely explained in the Second Canto of Srimad-Bhagavatam, First Chapter. The idea is that this universe is just like a coconut fruit, and exactly like the coconut fruit there is covering of several layers. Each layer is said to be ten times more than the other. So when a living entity is eligible and fully prepared to enter into the Spiritual Sky, he merges his different bodily elements which are called earth, fire, water, air, and ether. In those covering layers these bodily elements return, and the living entity goes back to the Spiritual Sky. Pure devotees do not desire to enter into any one of the higher planetary systems of this universe. Sometimes mystic yogis are interested to see the higher planetary systems, and before entering into the Spiritual Sky, they take advantage of seeing the higher planetary systems. But a pure devotee is so much eager to enter back into the Spiritual Sky, especially devotees of Krishna, so they do not try even to enter into the Vaikuntha Lokas. Everything depends on the intense desire of the living entity, and Krishna gives all facilities for fulfilling such desires. So far as we are concerned, we should always be very much eager to directly contact Krishna, following the Footprints of Lord Caitanya. And as you are Vrndavanesvari, you should always pray to Srimati Radharani to engage yourself in Her Service. That will be the fulfillment of your life.

Letter to Tamala Krsna -- Columbus, Ohio 13 May, 1969:

Your next festival will be as follows: RAIRAYA—On this day the Gopis played by making Radharani a Queen, and She is seated on a gorgeous throne, and Krishna is made as Her doorman of the palace, so He is standing by the throne-room with a sword. So this is one Pastime arranged by the Gopis, and there is nice feasting, dancing and singing on account of the coronation of Srimati Radharani.

Letter to Mohini Mohana -- New Vrindaban 22 May, 1969:

Brahmananda, Rayarama, as well as Purusottama have all spoken very highly of you, and I am glad to send you the enclosed beads, duly chanted upon by me. Your name is Mohini Mohan, which means the Enchanter of the most beautiful. Srimati Radharani is the most beautiful, and She always enchants Krishna, but at the same time, Krishna is always the Enchanter of Radharani. This reciprocal attraction of Radharani and Krishna is the basic principal of Lord Caitanya's philosophy. Please try to understand nicely through our books and magazines. Follow the four principles of regulation and avoid the ten offenses. Have Brahmananda explain these to you. By following these principles in Krishna Consciousness surely you will be very happy.

Letter to Vrndavanesvari -- New Vrindaban 25 May, 1969:

So don't be discouraged. If you follow the principles of Krishna Consciousness, your activities may be accepted anywhere. It doesn't matter whether it is in Europe or America because it is all transcendental. You may just continue your attitude to serve Radharani and you can be on the spiritual platform, without any being deterred by material impediments. In the Srimad-Bhagavatam, First Canto, you'll find that the first class occupational duty is to develop love of God without any motive or impediment. When we shall be able to execute our business of Love of Godhead, unimpaired, at that time we shall be freed from all sophistication.

Letter to Murlidhar -- New Vrindaban Rd 3 Moundsville, West Virginia 26041 June 1, 1969:

I beg to acknowledge receipt of your letter dated May 28, 1969, and I have very much appreciated your painting of Lord Nrisingadeva. If possible, paint similar pictures for other temples. I am also glad to learn that you are painting Radha-Krishna painting. You have mentioned a picture of Krishna and the Gopies, without Radha-rani cannot be. If you mean to say the picture of Radha-Krishna and the eight Gopies, then that is all right. I do not know what is this Krishna with the Gopies. There are many unauthorized pictures painted by so-called called imaginative artists, but we don’t want such pictures in our temples. So you kindly send me a sketch of the picture, and I shall see whether it is authorized. I am very glad that Devahuti has finished a picture of Radha-Krishna, and that she is working also on Lord Caitanya and Sankirtan. I am also glad that you combinedly want to paint a picture of my photograph. I prefer the picture which was published in our Back To Godhead #18, page 32. It is written there "Your ever well-wisher,". Another thing is please send me the reproduction of the picture which you made for Bhagavat cover. The Macmillan Company is going to publish our Bhagavatam, and I shall give them the picture for the dust cover.

Letter to Jayagovinda -- Los Angeles 4 July, 1969:

I am glad that you have named your printing press the Radha Press. It is very gratifying. May your Radha Press be enriched in publishing all our books and literatures in the German language. It is a very nice name. Radharani is the best, topmost servitor of Krishna, and the printing machine is the biggest medium at the present moment for serving Krishna. Therefore, it is really a representative of Srimati Radharani. I like the idea very much. I hope this will meet you in good health.

Letter to Subala -- Los Angeles 8 July, 1969:

I have information from Brahmananda that last month they collected about $2,400. So after all, it is all Krishna's money. When He sees us very faithful and trustworthy, He gives up His money for expenditures. Simply pray to Krishna that you may be able by His Grace to serve Him nicely. Our prayer of the Hare Krishna Mantra means addressing Radha and Krishna for being engaged in Their service. Hare Krishna means "Oh Hare, Oh Radharani! Oh Krishna! Please engage me in Your service so that I can get relief from the service of Maya." Just like a person resigns from an inferior quality of service and accepts a superior quality of service, similarly, our prayer to Krishna is to give us relief from the inferior quality of service to Maya, and to be engaged in the superior quality of service to Krishna. Service we have to render, and the whole process is to accept the superior quality of service in Krishna Consciousness. I hope this finds you in good health.

Letter to Yamuna -- Los Angeles 12 August, 1969:

Regarding the collapsing of the wheels during Ratha Yatra Ceremony, that doesn't matter. If possible, you may organize another procession on Janmastami Day. Regarding the footprint on Krishna's chest which you say is Radharani's, that is not correct. That footprint is of Bhrgu Muni.

1970 Correspondence

Letter to Manmohini -- Los Angeles 21 February, 1970:

I have immediately offered the flower garlands to Radha and Krsna and they are so nice looking. I am very happy to accept you as my disciple and I am glad to know that you are praying to Lord Krsna only that you may always remember that your position eternally is to serve and take shelter of His transcendental lotus feet. So I am returning your beads duly chanted by me, and your spiritual name is Manmohini Dasi. Manmohini is another name of Radharani and Manmohini dasi is the maidservant of Radharani. Now please chant Hare Krsna mantra and be sublimely happy.

Letter to Syama -- Los Angeles 23 February, 1970:

Women are by nature endowed with many artistic tendencies, and from the Vedic age we find that high grade women and girls were highly qualified in sixty-four arts. Srimati Radharani was fully qualified in those arts, and therefore, by Her super-excellent transcendental qualities, she could charm Krsna who is the charmer of the three worlds. One of the Principle Gopis was Syama dasi, and you are supposed to follow the footsteps of Syama dasi.

Letter to Bhagavan -- Los Angeles 24 February, 1970:

I am enclosing the beads with flowers of my blessings for Naranarayana and Dinadayadri Dasi on the occasion of their marriage. The spiritual name of the girl is Dinadayadri Dasi. Dinadayadra is Krsna, and Dinadayadri is Radharani. So Dinadayadri Dasi means the servant of Srimati Radharani and Lord Krsna.

Letter to Syamasundara -- Los Angeles 25 February, 1970:

So these songs were sung by Lord Caitanya Himself, therefore they are the most authorized songs.

I am very glad to learn that he has given up composing nonsense songs, it is a great advancement of his spiritual life. But as he has got the aptitude for writing songs, I shall be very glad to give him many such themes of songs on which he can write in his own language and expression. I am giving below one theme:

"My Dear Lord, I have simply wasted my privileges of human form of life. This life was meant for understanding Krsna Consciousness and the pastimes of Lord Krsna with Radharani, but I did not take care of this important business of life. Therefore I have not only wasted my valuable time, but also I have willingly drunk poison for committing suicide. My heart is always in blazing fire because of my association with material sense enjoyment, and I did not fix up my mind in the Krsna Consciousness movement which is imported directly from the Kingdom of God. This Krsna Consciousness movement is inaugurated by Lord Caitanya and Lord Nityananda Who are Krsna and Balarama respectively. They have descended very kindly to reclaim all fallen souls of this age of whom the typical examples are the two brothers Jagai and Madhai. Now, forgetting all mistakes that I have committed in my past life, I humbly surrender unto You, my Lord Krsna the Son of Nanda Maharaja, and also to Srimati Radharani the daughter of King Vrsabhanu. So both of You are present together, and I fully surrender unto You. Please do not reject me as I have no other shelter except Yourselves."

Letter to Gurudasa -- Los Angeles 15 March, 1970:

At first, I must thank you very much for your slides and the viewer, which I enjoy whenever I find some time. The pictures of London Temple immediately get me there, and I enjoy your company. So I can understand that everything is going on well in London Temple. The service of the Lord should be so nicely executed that Radharani will bestow upon you blessings, raising Her right hand palm. You have got a very nice wife, a devotee and intelligent. So both husband and wife combined together please see that the Temple service is being executed regularly and nicely, and thus make your lives happy and successful.

Letter to Hladini (Linda) -- Los Angeles 29 March, 1970:

Your initiated name is Hladini devi Dasi. Lord Krsna's Pleasure Potency is called Hladini, so this spiritual energy of Krsna's pleasure potency, Hladini, is Srimati Radharani Who is always increasing the transcendental pleasure of Krsna by Her super-excellent loving devotional service. Radharani is the most confidential servant of the Lord and Hladini Dasi means the servant of Radharani. So please always be engaged in chanting Hare Krsna mantra at least sixteen rounds daily and work sincerely and eagerly in the service of the Lord observing the regulative principles and thus be happy.

Letter to Himavati -- Los Angeles 1 April, 1970:

Yes, Their crowns and jewelry should be removed both at night and while resting at noon, but wigs may stay on and Krsna should always hold His flute. It is nice if you can provide some heating arrangement for cold weather. Also different weight clothes for warmer or colder weather is good. Your idea for a thin curtain around the throne is very good. Regarding Radharani's smiling, that is not imagination—so she must smile. Let this be an impetus to your increased service.

Letter to Govinda -- Los Angeles 7 April, 1970:

Tulasi leaf is very, very dear to Visnu. All Visnu-tattva Deities require profusely Tulasi leaves. Lord Visnu likes garland of Tulasi leaves. Tulsi leaves mixed with sandalwood pulp and placed on the lotus feet of the Lord is the topmost worship. But we must be very careful that Tulasi leaves cannot be placed on the feet of anyone else except Lord Visnu and His different forms. Tulasi leaves cannot be placed even on the lotus feet of Radharani or on the lotus feet of the Spiritual Master. It is entirely reserved for being placed on the lotus feet of Krsna. We can place, however, Tulasi leaves in the hands of Radharani for being placed on the lotus feet of Krsna, as you have seen on the Govinda Album.

Letter to Himavati -- Los Angeles 26 April, 1970:

I beg to acknowledge receipt of your letter dated sometime April, and I am so glad to learn that you are making advance in Krishna Consciousness as it is scheduled. It appears that you are on the attachment platform, this is very good. The next platform is ecstasy, and then pure love of God. So stick to your duties at the present moment, and when it is convenient you can go with the Sankirtana Party, but never neglect the Arcana regulation at any cost. If you have no time, you are not required to go with the Sankirtana Party. Your first business is to take care of the Deities. Practically you see that everyone is appreciating your Deity worship and Srimati Radharani is smiling, so it is a great credit for you, so continue this engagement.

Letter to Tamala Krsna -- Los Angeles 1 May, 1970:

I am in due receipt of your letter dated 26 April, 1970, and I am so pleased to note the contents which are exactly befitting your name Tamala. Perhaps you know Tamala is a nice tree in Vrndavana, and because the color of the tree exactly resembles that of Krsna, therefore Srimati Radharani always used to take rest underneath the Tamala tree when she was feeling separation from Krsna.

Letter to Tamala Krsna -- Los Angeles 15 May, 1970:

Regarding your question about Lord Jagannatha and Lord Krsna, Jagannatha is Krsna. Krsna's childhood up to His 15th year He lives in Vrndavana. Radharani is His childhood friend. But Krsna, after returning to His father's home at Dvaraka, came to see Kuruksetra during some solar eclipse. At that time His sister Subhadra and brother Balarama also came in a chariot, and this incident is worshiped as Jagannatha Rathayatra. The conclusion is that Jagannatha and Krsna is the same.

Letter to Tamala Krsna -- Los Angeles 27 May, 1970:

Regarding your two questions, the first, Sri Gadadhara is expansion Radharani and Srinivasa is the expansion of Narada Muni, or in other words they are the internal and the devotional energy respectively. The second question, Yes, Rupa Goswami is a Gopi by the name of Rupamanjari, but not all the six Goswamis of Vrndavana are Gopis. The following is a list of some of the principle Gopis, the first eight are called Astasakhi:

Letter to Advaita -- Los Angeles 24 July, 1970:

It is very nice, although the color pictures are not very clear. But one blunder has been done on page 98 about the London Temple being printed backside so Lord Jagannatha, Lord Krsna, Srimati Radharani, everyone, has changed His position. I do not think there is any possibility of rectifying now, but in future please take special care for this.

Letter to Subhadra -- Los Angeles 5 August, 1970:

Thank you very much for your nice letter dated July 22, 1970 Thursday night. I did not reply right away because I am getting ready to to lead a Sankirtana Party to chant Hare Krsna in Japan and then to India, where Lord Sri Krsna had all His Pastimes with the cowherd boys and girls. Yes, you are certainly right when you say Radharani cooks prasadam for Lord Krsna. Whenever He returns in the evening from herding cows with His cowherd boy friends, Radharani has a nice preparation waiting for Lord Krsna. You have also mentioned about Krsna playing on His flute. In the Nectar of Devotion, it is said that Lord Krsna attracts living entities from all over the universes by simply playing on His flute.

Letter to Harivilas -- 37/1 Hindusthan Road; Calcutta-29; India September 21st, 1970:

I think Krishna is giving you good intelligence to manage everything in Paris. Everyone should be kept fully engaged one hundred percent of the time in Krishna's service without a vacant moment so that Maya will never have a chance to act. It does not matter what one's engagement in Krishna's service may be; Krishna accepts equally the service given to Him by a little calf and that given by Srimati Radharani. So we should all be very much appreciative of our God-brothers' and Godsisters' service. I am glad that Aradhana and Santanu are engaged in painting pictures. As we open more temples there is a greater and greater need for paintings. So they can paint as many as possible pictures of Panca Tattva and Acharyas and distribute them to all the new temples—this will be a great service to our society.

Letter to Tulsi -- Bombay 9 November, 1970:

Please see that the schedule of offerings is done regularly without any break. To worship the Deity or to worship Panca-tattva means that there can be no upsetting of the schedule of offerings. You have seen our L.A. temple and how nicely the pujaris are doing everything. So, in the same way, try and make your worship equally nice. In that way you will have the full blessings of Srimati Radharani.

Letter to Vamanadeva -- Bombay 12 November, 1970:

I am very pleased to learn that you have several new devotees with you and the Temple has been completely renovated. It is a very nice house, so simply make it a palace for Lord Krsna and Srimati Radharani and that will be the perfection of its utilization and you will become perfect and happy by this work. Please continue your work in the "Bhakti-Yoga Society" at the University, the students cannot be over-estimated as our best prospects. The new growth of Tulasi is testimony to your sincere devotion because she will only grow and flourish in an atmosphere of Krsna Consciousness. Please see that the regular rules and practices are strictly followed by all the inmates and keep improving the quality of your Deity worship—this will keep you firmly fixed in the Absolute Truth. Always try to increase the distribution of literatures and more sincere persons will be attracted by this. Please work in coordination with Sriman Bhagavan das and the other GBC members and make progress in your center.

1971 Correspondence

Letter to Upendra -- Bombay 4 January, 1971:

Regarding your tendency to become angry in public, that is alright provided there is positive reaction. Otherwise we do not wish to create any unnecessary enemies and you should curb your anger by your advanced intelligence in Krishna Consciousness. We have to better correct the faulty habits of the conditioned souls by persuasive authoritative preaching and personal example without stop. The mantra to Ganapati is not bona fide. That is another nonsense. Your worship of Guru-Gauranga and Nrsimhadeva is very nice. Please make it as attractive and gorgeous as possible though simple. The leaves and flowers of Tulasi may be offered to the devotees of the Lord for offering to the Lotus Feet of the Lord Krsna, not even Srimati Radharani. It appears that Fiji is very nice place for Krsna consciousness from the appearance of such nice flowers and Tulasi for the worship of Krsna there.

Letter to Rameswar Dayalaji Birla -- Bombay 1 April, 1971:

I beg to inform you that the two pairs of Radha Krishna Deities have arrived in Bombay from Jaipur. So out of the four Deities, two of Krishna and two of Radharani, one Deity of Radharani is broken by the hand. So kindly do the needful for replacing this Deity and oblige.

Letter to Jadurani -- Calcutta 19 May, 1971:

Vidura looks like a human being; "self-same body" means looking like material body. Any devotee always is in a spiritual body although it may appear material; Smoke is smoke; When Krishna says unto me, he means unto "me." So he should not be pictured with Radharani,* Why a snake? Being entangled in the qualities of material nature is very subtle, so why a snake?

Letter to Citralekha -- Bombay 15 June, 1971:

Yes, the bumblebee is very much favored by Krishna and Radharani. Sometimes the bumblebee is taken as a messenger by Radharani and she rebukes the bumblebee because the bumblebee is blackish and Krishna is also blackish. Still, in spite of all rebuking, the bumblebee tried always to touch the Lotus Feet of Radharani. Therefore the bumblebee is to be offered our all reverence and respect. So please try to attract always the bumblebee by sufficiently decorating the Deity with flowers.

Letter to Anangamanjari (Elaine) -- Los Angeles 5 July, 1971:

I have just recently received one letter from your good husband Hrdayananda Prabhu and he has recommended you highly for initiation. So I have gladly consented to accept you as my duly initiated disciple and have given you the spiritual name Anangamanjari Devi Dasi. Anangamanjari was one of the gopis and younger sister of Srimati Radharani. Also I have chanted on your beads and they are enclosed herewith.

Letter to Radhavallabha (legal name removed by request)-- Los Angeles 5 July, 1971:

At the request of Sriman Hrdayananda Prabhu, I have gladly consented to accept you as my duly initiated disciple. Your beads are chanted and they are enclosed herewith. I have given you the spiritual name Radhaballaba Das Brahmacari. Radhaballaba means Krishna, who pleases Radharani. Only Krishna can please Srimati Radharani, so He is known as Radhaballaba.

1972 Correspondence

Letter to Atreya Rsi -- Bombay 4 February, 1972:

I am in due receipt of your very nice letter of January 10, 1972, and I am very much pleased by the sentiments expressed therein. It is not so much that because there may be some faults in our godbrothers and godsisters, or because there may be some mismanagement or lack of cooperation, that this is due to being impersonalists, no. It is the nature of the living condition to always have some fault. Even in the Spiritual World there is some fault and envy—sometimes the Gopis will quarrel over Krishna's favor, and once Krishna was so much attracted to Radharani that by mistake he tried to milk the bull instead of the cow, and sometimes when the Gopis used to put on their dress and make-up for seeing Krishna, they would be too much hasty and smear kumkum and mascara in the wrong places and their ornaments and dresses would appear as if small children had been trying to dress themselves and they were not very expert, like that. There are so many examples. But it is not the same as material fault or material envy, it is transcendental because it is all based on Krishna. Sometimes when one Gopi would serve Krishna very nicely, the others would say, Oh, she has done so nicely, now let me do better for pleasing Krishna. That is envy, but it is transcendental, without malice. So we shall not expect that anywhere there is any Utopia. Rather, that is impersonalism. People should not expect that even in the Krishna Consciousness Society there will be Utopia.

1973 Correspondence

Letter to Dhruvananda -- Bombay 4 January, 1973:

You have asked me several questions about the deity worship in Los Angeles, so I shall answer them one after another: Your first question, shall Srimati Radharani's feet be showing, the answer is no, they should never be seen. Krsna's feet, however, should be showing.

Letter to Jadurani -- Bombay 4 January, 1973:

So far your questions about Lord Jagannatha and Ratha-yatra Festival, the first Ratha-yatra Festival was 5,000 years before, when Krsna and Balarama and Subhadra came from Dvaraka to Kuruksetra. So far the festival at Puri, there is no such history, but it must be more than 3,000 years. At least there is recorded history 2,000 years old, because we see in the Aquarian Gospel that Lord Jesus Christ was attending the Ratha-yatra Festival at Puri. Yes, there was attempt by Radharani to take back Krsna from Kuruksetra to Vrndavana.

Letter to Jadurani -- Calcutta 28 June, 1973:

During Krsnadasa' time there was no Radharani deity, Madan Mohan was alone. Radharani was later introduced. The temple of Madan Mohan was formerly on high level, that is, the original old temple. It is still existent and can be seen side by side with the new Madan Mohan temple. You can write to Gurudasa in Vrndabana to send you two photos of the old and new temple. I will also write him requesting he send such pictures.

No, Haridasa Pandit is not the namacarya Haridasa Thakura. Haridasa Pandit was the pujari of the temple. As far as the old Govindaji temple is concerned, that is now rejected. It is now newly situated. Both the old Govindaji and Madan Mohan temples were desecrated by the Mohammedans and partly destroyed, but Govindaji deity was removed. The old temples are rejected and these temples are both now newly situated as you will see in the photos. No, there was no Radharani in the temple of Govindaji then; she was later introduced. Yes the deities can be painted similar to the way they are dressed now.

Letter to Bhakta dasa -- New Delhi October 11, 1973:

I beg to acknowledge receipt of your letter dated October 17, 1973 and have noted the contents. I thank you very much for your invitation for your Govardhana celebration. I would have come, but I received your letter late, but I hope anyway that you have enjoyed Govardhana-Puja. The photos are very nice, and Radharani looks very satisfied, as I see in the features of Her face in the photo. If She is pleased, then Krsna is pleased, and all living entities are pleased.

Letter to Bhagavan -- Vrindaban 19 November, 1973:

I saw your Deity room packed up when I was there, so I think its going on like that, surrounded by police cars. Anyway your temple is centrally located and in a good quarter, so certainly it will be successful. When I go to London next, I will certainly visit. The picture of Radha-Paris Isvara is very nice. Radharani's attitude is very nice. She is giving her blessings to everyone.

1974 Correspondence

Letter to Dhananjaya -- Los Angeles 5 January, 1974:

As for Italian marble, if it is cheaper there, why not? Italian marble is known to be very good. I am sending you a photo of the L.A. deities. Ask a cost estimation for deities 40" high and then we can consider. Krsna may be black or white, Radharani is always white.

Letter to Guptaji -- Vrindaban 7 February, 1974:

This statement of Kasiramji has given me much concern. He said personally to me that under dictation of Srimate Radharani he has given the land to us in charity. We have invested already lacs of rupees for constructing a temple, and now if he uses the front portion for other purposes there will be great damage to the view of the temple. As for your letter under reference, you said Nandalalji gave us permission to use the land as we like, but still we waited for final decision. But this is the position. Will you kindly see Mr. Nandalalji, brother of Kasiraj and settle this up so we can go on in our progressive construction work. Kindly treat this as very urgent and reply to us at our Bombay Center because I am going there on the 13rd.

Letter to Madhavananda -- Mayapur 6 October, 1974:

I am prepared to give you fair chance, but you cannot criticize Hamsaduta. Let there be re-election in the presence of two GBC men. We should utilize our talents without being envious of others. You should do your best, but you should not be envious of others. In material life there is simply envy of others progress, but in spiritual life one encourages another, "Oh you are doing very nice." That is Radharani. She says oh here is a very nice devotee. Please Krishna, you accept him.

Letter to Pariksit -- Mayapur 9 October, 1974:

I am in due receipt of your letter dated September 13, 1974 and have noted the contents. The answers to your questions are as follows:

1. Regarding Krsna das Kaviraja, there is no such information, but as far as possible, he was brahmacari.

2. Lord Nityananda and the associates appeared in the room.

3. The stick held by Lord Nityananda is like your sketch.

4. The bodily hues of the devotees of Lord Nityananda, why green? But, it can be done, there is no harm.

5. You can continue not showing Srimati Radharani's feet.

I hope this meets you in good health.

Letter to Sri Govinda -- Bombay 6 December, 1974:

So on the above statements you must make some compromise. Both Tripurari and yourself are intelligent. Sometimes we may differ, but Krishna is the center. Just like in Vrindaban there is Radharani's party and there is Candravali's party. So Krishna is the center of both parties. So even there there is competition between the parties, but they coincide in Krishna.

1975 Correspondence

Letter to Satsvarupa -- Johannesburg 21 October, 1975:

So there is no question of stagnation in Krishna Consciousness. Krishna is unlimited. The more we advance in Krishna Consciousness, the more we understand about Him. We cannot finish the process of understanding Him. The little more that we advance, we see still that He is far away. Even Krishna couldn't understand His position in relationship to Radharani, therefore, He took the position of Radharani to understand Himself as Sri Caitanya Mahaprabhu.

1976 Correspondence

Letter to Ramesvara , Ranadira -- Melbourne 23 April, 1976:

In regards to the International Yoga and Meditation Conference in Chicago, there is no need for any of our men to participate. However, you can have a Bhakti-yoga bookstall, and paintings, a painting of Dhruva Maharaja as 5 years old alone in the forest. One painting of a devotee sitting in a nice place chanting japa Hare Krishna. We have got yoga meditation . . . and quote authoritatively giving evidence: Yoginam api sarvesam, etc (BG 6.47). One who chants Hare Krishna is the topmost yogi. The highest perfection of yoga is Radharani . . . Krishna goes to Mathura and all night She is crying, "Where is My Krishna?" But what they can understand? So you can have a bookstall, and show paintings, like that.

Letter to Mrs. Perera -- Auckland 27 April, 1976:

I wish to thank you for your kind offering which I have duly given to Srimati Radharani. This is the way, to give the very best thing to Radha-Krishna. Decorated with love, Krishna will accept even the humble offering of a leaf, fruit, flower or some water from His devotee. Anyone, anywhere in the world can worship Krishna following this simple formula.

1977 Correspondence

Letter to All Iskcon Temple Presidents -- Calcutta 18 January, 1977:

Now you must arrange in each temple there must be sufficient stock of prasadam for distribution. You can keep first class cooks, two or three, and they should be always engaged. Whenever any guest comes, he must get prasada. This arrangement must be made, that the cooks prepare ten-twenty servings at a time, of puris and subji, and you can add halava and pakoras, and the visitors must be supplied immediately. Whenever a gentleman comes, he must be served. As the twenty servings are being distributed, immediately the cooks prepare another twenty servings and store it. At the end of the day, if no one comes, our own men will take, so there is no loss. You cannot say, "it is finished," "it is not cooked yet," "there is no supply for cooking" etc. This must be enforced rigidly. The temple is managed by Srimati Radharani, Laksmiji; so why should there be want? Our philosophy is, if anyone comes, let him take prasada, chant Hare Krsna and be happy. Everything is being supplied by Krsna, Krsna is not poor, so why we should deny them? This should be done at any cost. There is no difficulty, it simply requires nice management. At the end of the day you may sell or give away. If we believe that Krsna is providing and maintaining everyone, then why should we be misers? This means losing faith in Krsna, and thinking that we are the doers and suppliers. We are confident Krsna will supply! Let the whole world come, we can feed them. So please do this nicely, begin at once.

Letter to VARIOUS -- Unknown Place Unknown Date:

Regarding your other questions, Lord Jagannatha does not have His own planet. The whole spiritual world is a manifestation of the spiritual energy of Krsna, so Subhadra or Radharani, they are spiritual energy of Krsna, but there are varieties of different forms of that energy, that's all.

Facts about "Radharani (Letters)"
Compiled byVisnu Murti +
Completed sectionsALL +
Date of first entryAugust 27, 0011 JL +
Date of last entryAugust 27, 0011 JL +
Total quotes75 +
Total quotes by sectionBG: 0 +, SB: 0 +, CC: 0 +, OB: 0 +, Lec: 0 +, Conv: 0 + and Let: 75 +