Provision

Expressions researched:
"provision" |"provisional" |"provisionally" |"provisions"

SB Canto 4

SB 4.28.12, Purport:

In Bhagavad-gītā it is stated that man may, by scientific advancement, improve the temporary living conditions, but that he cannot avoid the pangs of birth, old age, disease and death. These are under the control of the Supreme Personality of Godhead through the agency of material nature. A foolish person cannot understand this simple fact. Now people are very busy trying to find petroleum in the midst of the ocean. They are very anxious to make provisions for the future petroleum supply, but they do not make any attempts to ameliorate the conditions of birth, old age, disease and death. Thus a person in ignorance, not knowing anything about his own future life, is certainly defeated in all his activities.

SB Canto 5

SB 5.1.22, Purport:

Material affairs have herein been compared to an ocean of poison. They have been described in a similar way by Śrīla Narottama dāsa Ṭhākura in one of his songs:

saṁsāra-viṣānale, divā-niśi hiyā jvale,

juḍāite nā kainu upāya

"My heart is always burning in the fire of material existence. and I have made no provisions for getting out of it."

SB Cantos 10.14 to 12 (Translations Only)

SB 11.5.13, Translation:

According to the Vedic injunctions, when wine is offered in sacrificial ceremonies it is later to be consumed by smelling, and not by drinking. Similarly, the sacrificial offering of animals is permitted, but there is no provision for wide-scale animal slaughter. Religious sex life is also permitted, but only in marriage for begetting children, and not for sensuous exploitation of the body. Unfortunately, however, the less intelligent materialists cannot understand that their duties in life should be performed purely on the spiritual platform.

SB 11.18.6, Translation:

The vānaprastha should personally collect whatever he requires for his bodily maintenance, carefully considering the time, place and his own capacity. He should never collect provisions for the future.

CC Adi-lila

CC Adi 9.41, Purport:

The practical effect of our spreading the Kṛṣṇa consciousness movement all over the world is that now the most degraded debauchees are becoming the most elevated saints. This is only one Indian's humble service to the world. If all Indians had taken to this path, as advised by Lord Caitanya Mahāprabhu, India would have given a unique gift to the world, and thus India would have been glorified. Now, however, India is known as a poverty-stricken country, and whenever anyone from America or another opulent country goes to India, he sees many people lying by the footpaths for whom there are not even provisions for two meals a day. There are also institutions collecting money from all parts of the world in the name of welfare activities for poverty-stricken people, but they are spending it for their own sense gratification.

CC Adi 17.154, Purport:

In the Christian religion also, a principal commandment is "Thou shalt not kill." Nevertheless, Christians violate this rule; they are very expert in killing and in opening slaughterhouses. In our Kṛṣṇa consciousness movement, our first provision is that no one should be allowed to eat any kind of flesh. It does not matter whether it is cows' flesh or goats' flesh, but we especially stress the prohibition against cows' flesh because according to śāstra the cow is our mother.

CC Madhya-lila

CC Madhya 7.126, Purport:

One cannot make any provisions for the troublesome life of the material world. It is a fact that one may be very happy as far as riches are concerned and one may be very opulent in every respect, yet one has to manage the viṣayas to meet the demands of the body and of so many family members and subordinates. One has to take so much trouble to minister to others. Narottama dāsa Ṭhākura therefore prays: viṣaya chāḍiyā kabe śuddha ha’be mana. Thus one must become freed from the materialistic way of life. One has to merge himself in the ocean of transcendental bliss. In other words, one cannot relish transcendental bliss without being freed from the materialistic way of life.

Krsna, The Supreme Personality of Godhead

Krsna Book 58:

When a kṣatriya prince is married, at least a dozen maidservants of similar age are given along with the bride. After giving the cows and maidservants, the King enriched the dowry by giving 9,000 elephants and a hundred times more chariots than elephants. This means that he gave 900,000 chariots. And he gave a hundred times more horses than chariots, or 90,000,000 horses, and a hundred times more menservants than horses. Royal princes maintained such menservants and maidservants with all provisions, as if they were their own children or family members.

Bhagavad-gita As It Is Lectures

Lecture on BG 4.10 Public Meeting -- Rome, May 25, 1974:

The spiritual life begins by the process mentioned in the Vedic literature,

śravaṇaṁ kīrtanaṁ viṣṇoḥ

smaraṇaṁ pāda-sevanam

arcanaṁ vandanaṁ dāsyaṁ

sakhyam ātma-nivedanam

(SB 7.5.23)

Means that you must hear about God, you must chant about God. Then the spiritual life begins. We request you, therefore, to chant the transcendental vibration, Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. This is chanting. And for hearing about Kṛṣṇa, you can read our books. We have got about twenty books like this, as you are seeing in my front. So if you want to understand Kṛṣṇa through philosophy and knowledge, there are immense provisions for this philosophy and knowledge in these books. So if you are unable to read or if you have no knowledge, if you have no education, you can simply chant the Hare Kṛṣṇa mahā-mantra. This is open to all.

Lecture on BG 4.22 -- Bombay, April 11, 1974:

We have got about hundred branches, and each branch, we have got not less than twenty-five men, up to two-hundred-fifty. But we have no, I mean to say, provision store. Every day we depend on Kṛṣṇa. If food comes.... This is called ākāśa-paḍi.(?) The food must be dropped from the sky. This is called ākāśa-paḍi.(?) And Kṛṣṇa will send. If Kṛṣṇa sends, then we eat. But you will be surprised that we have to spend not less than $80,000 per month, but Kṛṣṇa is supplying. Eko yo bahūnāṁ vidadhāti kāmān. Why Kṛṣṇa will not supply? If Kṛṣṇa is supplying to the elephant in the forest, and those who have dedicated their life to Kṛṣṇa, they will not be supplied with the necessities? Why not?

Lecture on BG 9.7-10 -- New York, November 25, 1966:

Do you think your body has come from something void? No. Behind this body is your father, your mother. How can you say that everything has come out of void. This is all, I mean to say, less intelligence. Whoever says like that, they are called asuras or less intelligent. Less intelligent persons, they become asuras because they cannot calculate. They cannot think of. Their brain does not provide provision to think of all these things, a dull brain.

Lecture on BG 13.35 -- Geneva, June 6, 1974:

In the Īśopaniṣad, it is said, pūrṇam adaḥ pūrṇam idaṁ pūrṇāt pūrṇam udacyate (Īśopaniṣad, Invocation). In the creation of Kṛṣṇa, there cannot be any scarcity. Everything is sufficiently there. Pūrṇam, it is complete, perfectly made, either this planet, that planet. Everywhere, the living entities are there, and Kṛṣṇa has made provision for every one of them. There is no question of scarcity. But people are not obeying the orders of Kṛṣṇa or the authorities, that "You produce..." Annād bhavanti bhūtāni (BG 3.14).

Srimad-Bhagavatam Lectures

Lecture on SB 1.1.2 -- London, August 15, 1971:

Although your livelihood is already fixed up, your provision for living condition is already fixed up, still, because you think that "Without working, I cannot live nicely," all right, economic development. But because first of all your life is religious, because you are living pious, then you can earn your livelihood according to your different status.

Lecture on SB 1.3.15 -- Los Angeles, September 20, 1972:

o-called nation, so-called family, so-called society. Again, by freaks of nature, they are thrown here and there. Sometimes somebody is going to be cat, sometimes he's he is going to be dog. So if your grandchild, grandson is going to be a cat and dog, how he is coming to drive your motorcar? (laughter) But these rascals, they do not know. They are trying to make provision, "How my grandchildren will drive car. The petrol will be finished, and what other energy we shall make in stock so that my grandchildren will come and very comfortably drive his car?"

This is called māyā-mohita.

Lecture on SB 1.10.5 -- Mayapura, June 20, 1973:

Tigers will never come to your garden to eat fruits and vegetables. No. By nature, they have got teeth and jaws to kill another animal. They want to eat, drink blood, fresh blood. Nature has given them all the provisions for that. Similarly, we human beings, this is scientific. Our teeth are meant for eating fruits. That is one Dr. Cooney, in your Germany. He said that... And actually, if you eat fruits and milk, you will have never any kind of sickness. That's a fact.

Lecture on SB 3.1.10 -- Dallas, May 21, 1973:

The brahmacārī goes to householders' place for begging alms. The system cannot be introduced here. It is very difficult. Otherwise, another business of these children were to go door to door and knock and ask some alms: "Give us some alms." So in India they have got sufficient stock of rice, flour, ḍāl. They keep at least one month provision in every house, even in poor's man. As soon as he gets his money, he purchases the whole month provisions—rice, ḍāl, āṭā, ghee—and keeps it. So when the brahmacārī goes there, a little rice or little ḍāl, they contribute. In this way by collection of these alms from the neighboring householders, practically the āśrama's eating problem is solved.

Lecture on SB 5.5.1-2 -- London (Tittenhurst), September 13, 1969:

By God's grace somebody is coming, somebody is giving something, somebody is giving something. Just like in your country also you are offering, somebody is offering food, somebody is offering something. So there is arrangement by God's law, everyone shall eat. It is not that... You have never seen any animal or any bird has died for starvation. No. There is no starvation in the law of God. Everyone has food. Viṣayaḥ khalu sarvataḥ syāt. By the laws of nature, by God's order, everyone has, I mean to say, provision for four things. What is that? Eating, shelter, and sense gratification, and defense.

Lecture on SB 5.5.1-2 -- Stockholm, September 7, 1973:

Ṛṣabhadeva says that simply for sense gratification, don't work so much. Actually, we haven't got to work. Everything is there. We have repeatedly discussed. Just like in the morning the birds get up, they do not work very hard. They know that "We shall go in some, upon some tree, and there is food, there is some fruit, and we shall eat." There is no, no good prob..., very great problem. The animals also, they are assured, everyone is assured. And even human being, just like sannyāsīs, they are also assured. Just like when I came to your country, there was no friend, there was no relative, but assurance was there that "I am going for Kṛṣṇa's business. So there is some provision, never mind where it is." That much faith we must have. Actually, for even one is not Kṛṣṇa conscious, one is not devotee of Kṛṣṇa, he has also provision. That provision is there. Why should we work so hard? Our business is to save time how to become advanced in Kṛṣṇa consciousness. But people cannot understand this.

Lecture on SB 5.5.1-8 -- Stockholm, September 8, 1973:

You can get your necessities of life very easily. By tilling the field, you get grains. And if there is cow, you get milk. That's all. That is sufficient. But the leaders are making plan, that if they are satisfied with their farming work, little grains and milk, then who will work in the factory? Therefore they are taxing so that you cannot live even simple life—this is the position—even if you desire. The modern leaders will not allow you. They force you to work like dogs and hogs and asses. This is the position.

But still, we have to refrain from such unnecessary hard labor. It may be that government may take action against me because I'm speaking something revolutionary. Yes. But that is the fact. Why you should work? God has made provision for the birds, beasts, animals, ants, and if I'm devotee of God, He'll not give me food? What I've done wrong? So don't be agitated in that point. You will have all your necessities of life, but you remain fixed up in your determination in Kṛṣṇa consciousness.

Lecture on SB 5.5.3 -- Vrndavana, October 25, 1976:

In the Kali-yuga people cannot undergo very severe austerities. That is impossible for them, because mandāḥ sumanda-matayo manda-bhāgyā hy upadrutāḥ (SB 1.1.10). They are already very much suppressed and suffering because they are all unfortunate, manda-bhāgyā. Mostly people, they have no provision for eating either today or tomorrow.

Lecture on SB 6.1.20 -- Honolulu, May 20, 1976:

If you want, you can go to back to home, back to Godhead, or if you want to remain in this material world and go under the rules and regulation of birth and death, then make your choice. That is also explained in the Bhagavad-gītā.

yānti deva-vratā devān

pitṛn yānti pitṛ-vratāḥ

bhūtejyā yānti bhūtāni

mad-yājino 'pi yānti mām

(BG 9.25)

So generally the karmīs, they want happiness in this life, and if he is intelligent enough, if he believes in the next life, then he makes some provision for next life. Next life is there. Only the rascals, they cannot understand. It is very simple. Next life is there.

Lecture on SB 7.9.23 -- Mayapur, March 1, 1976:

In this life they struggle, the karmīs. They struggle to become prime minister and Birla and this and that. And again, for the next life, they make provision. Therefore they want to give some charity, yajña-dāna-ta... Yajña, performing yajña. Yajña-dāna-ta... Tapasya. Hiraṇyakaśipu also underwent severe type of austerity, and he got benediction from Brahmā that "You'll not be killed by any man, any demigod, any animal. You'll not be killed in the sky or the water or the land," so many ways. But Brahmā did not give him the benediction of becoming immortal.

Nectar of Devotion Lectures

The Nectar of Devotion -- Vrndavana, October 28, 1972:

Bhukti means karmīs. They want sense enjoyment. So long they live here in this body, they enjoy their senses to the topmost, and they make provision for the next life, to be elevated in the heavenly planet to enjoy in the Nandana-kānana with the demigods. More standard of living, enjoyment more opulent. That is the desire of the karmīs. Jñānīs, they say, brahma satyaṁ jagan mithyā. "This world is false. There is no enjoyment. Actual enjoyment, to merge into the existence of Brahman." So that is also a subtle sense enjoyment. Leave this world, and enter into Brahman. Then you feel happy. So that is also sense enjoyment. Similarly, yogis, they also want power, material power. Aṇimā laghimā siddhi. Aṣṭa-siddhi. So if you have some power, you can fly in the air, you can walk over the water, you can get anything you desire immediately. These are yoga-siddhi. So that is also satisfying own sense gratification. So except bhakti, everything is for sense gratification.

Initiation Lectures

Brahmana Initiation Lecture with Professor O'Connell -- Boston, May 6, 1968, (Glenville Ave. Temple):

God is equal to everyone. That is a fact. So far eating, sleeping, mating, these four principles are concerned, God is giving everyone. Just like government provides maintenance, provision, even in the prison life. That is not very important thing for government. But education department or other higher cultural department, that is not for all. Similarly, although God is equal to everyone, he's especially inclined to the devotees.

General Lectures

Lecture -- New York, April 17, 1969:

Of course, I have become profited, profitable, or I have acquired profit. I left my home, my children and everything. I came here as a pauper, with seven dollars. That is no money. But I have got now big properties, hundreds of children. (laughter) And I haven't got to think for their provision. They are thinking of me. So that is Kṛṣṇa's favor.

Lecture at World Health Organization -- Geneva, June 6, 1974:

These living entities, they are maintained. Their provision for their maintenance is already there, made by God. So there is no question of overpopulation. The question is varṇa-saṅkara. Varṇa-saṅkara, that is the problem. So the human life is meant for systematic organization of spiritual realization. That is human life.

Lecture at World Health Organization -- Geneva, June 6, 1974:

So Kṛṣṇa, or God, claims that He is the seed-giving father of all these living entities. So as the father makes provision for maintenance of the sons and children, so God is not incapable. He has made provision for all these living entities. But when we mismanage, we become varṇa-saṅkara, there is calamity. So far I have studied—I am touring all over the world—there are enough place uncultivated. Especially I have seen in Australia and Africa, there is enough place that is not being utilized. In India also, there are enough places still. That is not being utilized.

Lecture at World Health Organization -- Geneva, June 6, 1974:

So, so Gandhi, Mahatma Gandhi's program was that, village organization. And our big Pandit topsy-turvied everything. So Gandhi's program was very nice, to organize a... (break) ...and produce your own food. If you work only three months, you get the whole year's provision. Whole year's provision. The balance time, you save. Chant Hare Kṛṣṇa. This is our movement. And be spiritually advanced. Be human being. Otherwise, it is risky.

Philosophy Discussions

Philosophy Discussion on Thomas Henry Huxley:

Prabhupāda: Either you be Englishman or Frenchman or this man, you cannot survive. You have to succumb under the dictation of the superior nature. That is explained in the Bhagavad-gītā, that—I think Huxley read Bhagavad-gītā; he does not know-that,

prakṛteḥ kriyamāṇāni

guṇaiḥ karmāṇi sarvaśaḥ

ahaṅkāra-vimūḍhātmā

kartāham iti manyate

(BG 3.27)

This kind of conception, that "I shall survive, I am Englishman," this is a false egotism and bewildered soul. Whatever he may be, Englishman or this man or that man, he must die. That is the law of nature. So intelligent man first of all makes provision "How I shall not die." That is real business of human being. That is explained in the Bhagavad-gītā, that if one simply understands Kṛṣṇa, then he survives; otherwise one has to die. There is no doubt.

1971 Conversations and Morning Walks

Conversation with Journalists -- August 18, 1971, London:

Prabhupāda: Now, so far I have studied, that in America, in Africa, in Australia, there are so much vacant places that the present population of the world, if it is increased ten times, still there is enough food...

Journalist (1): And you think there's enough food.

Prabhupāda: There is enough provisions. But we have made artificial divisions. "This is America." The Americans, they went from Europe, and they illegally occupied that place. Now they won't allow anyone to come there. Similarly, the Australians, they won't allow to come there. New Zealand, Africa. Why? Our philosophy: Everything belongs to God, and we are all sons of God. Everyone has got the right to live at the cost of God. This is our philosophy.

1972 Conversations and Morning Walks

Room Conversation -- July 5, 1972, London:

Prabhupāda: No one will pay. So then therefore I thought that to purchase one, two house, so that as Vṛndāvana property, because I am maintaining now the whole institution by begging. But when Vṛndāvana and Navadvīpa deities are there, there is no income.

Sumati Morarjee: No, there won't be any ... both places...

Prabhupāda: In Bombay we can go to you..."Mataji we have no more money, please give me some."

Sumati Morarjee: No, that is different, but these things...

Prabhupāda: Yes, so, but Vṛndāvana and Navadvīpa I want to make some provision. So I'm negotiating for that. This is one business.

1973 Conversations and Morning Walks

Morning Walk -- April 28, 1973, Los Angeles:

Prabhupāda: They're making research, making research. And if we ask them: "What you are doing?" "For the next generation, future." And what about your, your...? You're going to be a tree next life. What you'll do with your next generation? But he's ass. He does not know. He s going to stand before that skyscraper building, a tree, for ten thousand years, and he's making: dum dum dum. Therefore he's an ass. He does not know where he's going. And he's making provision for the next generation. What is the next generation? If there is no petrol, what you'll do, next generation? And how the next generation will help you? You are going to be a dog, cat or tree. So next generation, how he'll help you? Jībake karaye gādhā. Therefore he's an ass. He does not know his personal interest.

1974 Conversations and Morning Walks

Morning Walk -- March 29, 1974, Bombay:

Prabhupāda: "I'll protect my money in this way. I shall keep money in this way so that my sons, grandsons, and great-grandsons will enjoy. And I am going to become a cat and dog, doesn't matter. (everyone laughs) My grandson will enjoy." These are the plans. Where this rascal is going, he has no information. He has no information where he is going, but he is making provisions for his great-grandson. He does not know who is coming to be his great-grandson. This is asura program.

Morning Walk -- May 9, 1974, Bombay:

Prabhupāda: In India the prostitutes are engaged as maidservants in respectable houses still. During daytime they serve in some house, and at night they become prostitute. There are many prostitutes. One prostitute, when we were boys, she was coming to serve my mother as a lady barber. There is lady barber, for serving the ladies. And at night she was standing as prostitute. (break) ...a good relation with the neighborhood. There was no enviousness. "She is doing her own business. That's all."

Bhāgavata: So then it is looked on as a necessity in the society.

Prabhupāda: Yes. Prostitute is necessity. Otherwise these rascals, they will pollute all the woman. Therefore, for the rascals there must be some provision. Just like opening wine shop. It is not meant for everyone. But there are drunkards. Unless they get drinking, they will create some disturbance.

Room Conversation with Mr. C. Hennis of the International Labor Organization of the U.N. -- May 31, 1974, Geneva:

Prabhupāda: Third-class men means making provision for the society for eating. That is... It is stated, kṛṣi-go-rakṣya-vāṇijyam (BG 18.44). Kṛṣi means agriculture, and go-rakṣya means cow protection, and vāṇijyam means trade. That means the third-class men, they would give protection to the cows, produce enough food grains, and if there is excess, then it can be traded. So this is the business of the third-class men.

1975 Conversations and Morning Walks

Morning Walks -- June 18-19, 1975, Honolulu:

Prabhupāda: ...their own food, it takes working eight hours for three months. So three months, if they work hard-hard means eight hours, not more than—then the whole year's provision is there.

Siddha-svarūpa: Yes. Simply they have to harvest, time, maybe two hours a day. Farming or being in the countryside also seems to be, in itself working in the countryside rather than in a factory, seems to be more conducive for thinking, even while they're working.

Prabhupāda: No, it is a fact. This factory working is most demonic. It is not required at all. For the interest of a few persons this device has been invented.

Morning Walk -- November 29, 1975, Delhi:

Harikeśa: Actually Marx was very expert at giving economic causes. For example, he said that they would start off with this capitalistic system.

Prabhupāda: No, what Marx has explained that a man is born in a rich family, from the birth he is millionaire, and another man is trying whole life, but he could not secure more than his provision? That's all.

1976 Conversations and Morning Walks

Room Conversation -- June 10, 1976, Los Angeles:

Richard: You said in the purport that tragedies of life—I'm paraphrasing—tragedies of life such as death of even a close relative are mere incidental occurrences. Is...? But you said earlier that death to you was anything but a mere incidental occurrence, that it was the...

Prabhupāda: No, we are not irresponsible to the death. Death, although we have to meet death, we are making provision that after death we become happy. Happy, of course, for us, even in living condition or dead condition, there is happiness, but it will take time to understand. But taking superficially, death is not very pleasing, so after death, that is mentioned in the Bha.... Tyaktvā dehaṁ punar janma (BG 4.9), we do not get again a material body. This is final. The material body is the cause of pains and pleasure. So if you don't get the material body, if you remain in your spiritual body, that is real enjoyment.

Room Conversation -- July 6, 1976, Washington, D.C.:

Prabhupāda: All the living conditions are there in the matter, provided there is the living being, that's all. Just like a dead body, it is not that the living condition is finished, no. The living conditions are there. That particular soul has left that body. But the dead body is also full of ingredients of living condition. So many germs are coming out when the body is decomposed. You say decomposition, but even in that decomposed condition there is living condition. So the living conditions are already there, matter in any form. So how these rascals say there is no life in the moon planet? That is not possible. The living conditions are always there in the matter. This is the example. Now, a decomposed body, the living being has left, now it is dead matter, but still, the living beings are coming out. How it is? That means matter has always the potency to give shelter to the living entity. So it is impossible that there is no living being in the moon planet. It is bogus. We cannot accept it. Any condition there is provision for the living beings.

Morning Walk -- July 11, 1976, New York:

Prabhupāda: Everyone is attached. I have seen one of my nephews, young man. So his young wife and children, when he was... He began to strike his head like that, that "I am dying without any provision for my wife."

Tamāla Kṛṣṇa: What is his future?

Prabhupāda: Future means he'll have to come back again, either in the same family or in the dog's family, dog's life. Bhūtvā bhūtvā pralīyate (BG 8.19). In this way, he'll take birth and die.

Room Conversation -- August 12, 1976, Tehran:

Prabhupāda: The Deity has got very, very good income. All the temples in India... Just like I am trying to make some fund for Vṛndāvana and Māyāpura. Even no contribution comes, it will go on. The sevā-pūjā will not stop for want of money. So there will be no want of money. Still, I must make some provision, by the income the sevā-pūjā will go on. Contribution may come or not. That provision should be made. Now in Vṛndāvana Akṣayānanda is collecting in so many ways. Suppose nobody collects. That does not mean this temple will be closed. It must go on. So I am trying to make some provision from that bank interest. At least five to ten thousand rupees so that the Deity worship will not be stopped. That is the system in all Indian temples. It must go on, nitya-sevā. It must go on.

Morning Walk -- August 23, 1976, Hyderabad:

Prabhupāda: You are missing the chance because you are not serious about the end of life. You are not disgusted with this repetition of birth and death. That is foolishness. Just like a thief, a criminal. He is constantly put into the jail but he's not disgusted. He's committing again and again and again. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). This is going on. This is foolishness. He does not make any provision how to stop it. That is for want of knowledge.

1977 Conversations and Morning Walks

Room Conversation -- January 31, 1977, Bhuvanesvara:

Prabhupāda: This is their program. You require water immediately: "All right, after three hundred millions of-water." This is science, all rascals. I use very strong word, but actually... Simply promising, no solution of problems. They do not know even what is what. But big, big words, jugglery of words... They are themselves rascals, and some rascals praise them, "Oh, you are..." Śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ (SB 2.3.19). What they can do? Real problem, there is no solution. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9). Big, big scientists, why they not make provision that "My dear students, when I shall be dying, you give this pill and I shall again...," or "I am manufacturing another brain like me. You can utilize it"? Where is that science? The scientific brain of Einstein, he could not prepare another brain like his.

Room Conversations Bangladesh Preaching/Prabhavisnu Articles by Hamsaduta -- August 11, 1977, Vrndavana:

Tamāla Kṛṣṇa: He says, "Advancement in medical science and social welfare..."

Prabhupāda: What is the advancement?

Tamāla Kṛṣṇa: He's going to explain it. "...and social welfare services are helping more and more misfits to survive to procreate more and more misfits as future citizens. While the short-term goal is achieved, the long-term goal is jeopardized. Future governments are not going to allow all the misfits to procreate misfit children on the ground that life originates from the Supreme Soul. It is the unique ability of man to engage in creative thinking that has made him succeed in his fight against the laws of nature."

Prabhupāda: What you have gained? Your father died. Your mother died. You are a great scientist. Why you cannot save them? What is the value of your education? Simply empty voice. You'll also die. Can you make provision that you'll not die?

1966 Correspondence

Letter to Mangalaniloy Brahmacari -- New York 16 May, 1966:

If we can open one centre in New York there is great potency for opening other centres also not only in America but also in Europe, Japan, China and many other places just to fulfill the desire of Srila Prabhupada and Sri Caitanya Mahaprabhu. This is purely cultural programme for spreading the Hindu culture and if the Hindus have no such scope for spreading their culture then what is the meaning of independence? These points are to be raised and I think there must be some provision for such cultural propaganda because the Government has its own cultural ministry and they are spending millions and billions for this purpose. Please try for this first and foremost and if we are successful in getting the sanction then other things will follow automatically on this cultural programme.

Letter to Mangalaniloy Brahmacari -- New York 23 June, 1966:

Now I would request you to see the Finance Minister or the President immediately and get the Exchange sanctioned. There is provision for such exchange sanction but it requires special sanction from the Finance Ministry. So we have to convince only the Finance Minister that for spreading the culture of Bhagavad-gita or the science of Krishna Consciousness this cultural propaganda from India's side has to be done.

1967 Correspondence

Letter to Rayarama, Satsvarupa -- San Francisco 30 March, 1967:

I do not know what is the agreement you have entered into and paid the check for $5000.00 but I can guess it that the agreement is drawn on the understanding that Mr. Hill is the financier who is going to purchase the house on our behalf from Mr. Taylor and the check is received by Mr. Hill as earnest money with provision that further $5000.00 shall be paid by 31st March 1967. Mr. Payne knew it very well that you have not got further $5000.00 to pay by the 31st March and he thought that on your failure to pay further $5000.00 dollar the first $5000.00 dollars can be usurped by the gang.

Letter to Satsvarupa -- Delhi 6 October, 1967:

The letter which you have enclosed therein to facilitate my permanent Visa appears to be nice but if an invitation or provisional appointment as lecturer is possible, I think that will be still nicer.

Letter to Satsvarupa -- Delhi 6 October, 1967:

If it is possible to get an official or provisional appointment letter through the influence of Mr. Ross and on the strength of the above certificates, it will be easier to get the permanent visa.

1969 Correspondence

Letter to Hayagriva -- Los Angeles 31 January, 1969:

Regarding my coming there, I think you should fix up my date of being there with Alan Ginsberg. Provisionally, you can set up my date of arrival by the middle of April as described by you.

Letter to Uddhava -- Los Angeles 1 February, 1969:

So Hayagriva is prepared to invest money for the press, accommodations are there provisionally. Now if you have any definite program for meeting your maintenance expenditures we can begin the press work immediately. If the house is there and our workers are ready, then what is the difficulty of starting the press immediately?

Letter to Rupanuga -- Hawaii 14 March, 1969:

Material advancement means there is amply opportunity for eating, sleeping, mating, and defending. Superficially, it appears that in the USA there is sufficient provision of eating, sleeping, mating and defending, but actually nobody is safe even in his good apartment. I have got practical experience in New York. Several times my typewriter and tape recorders were stolen and the police could not take any action.

Letter to Prabhas Babu -- Los Angeles 2 July, 1969:

I beg to thank you for your letter (F-235) dated June 26, 1969, and I have noted the contents. That some people in India wish to donate Murtis and musical instruments but the Indian government has no provisions for such donation is most surprising. Hindustan has become independent, but while she was under foreign government she had the liberty to preach her culture and religion in foreign countries.

1970 Correspondence

Letter to Manager of Bank of Baroda -- Los Angeles 21 May, 1970:

When I left home, as a dutiful father I left some money for my family as future provision, So practically the money belongs to my sons and daughters, and I never thought that in future it would be difficult to transfer the money, otherwise I would have distributed the money while leaving home.

Letter to Ksirodakasayi -- Los Angeles 29 June, 1970:

Regarding disposing of your business in order to join our business fully, I am simply thinking of your wife and children. Do you think that without conducting your business there will be sufficient provision for upkeep of your family? We require personalities like you to join this movement wholeheartedly, but because you have got wife and children I am hesitating to ask you to close your business. As a responsible head of a family you should consider this point seriously.

1971 Correspondence

Letter to Madhudvisa -- Railway Circular Road, Gorakhpur 15 February, 1971:

The Sankirtana Party here will be free by the 28th February, 1971 and it will not be difficult for them to reach by 1st March, 1971. Provisionally the Sankirtana Party may remain there at least one week but if there is good chance of preaching, they may continue to stay there more than one week. So far I'm concerned, I'm trying to avoid traveling as far as possible, but if need be, I may also go there for a few days, but that will be settled up when you are actually in Madras.

1972 Correspondence

Letter to Rupanuga -- Calcutta 22 February, 1972:

As per your instructions, I have initialled same, wherever your own initials have appeared. I noticed that on the carbon-copy contract you neglected to initial the last clause (b) of Section XX Special Provisions, although you had done so on the original copy. In addition, I have added the phrase to XII. Competitive Material as follows: "as well as the 48 pages of illustrations for which the Author reserves the right to publish for any purpose he may determine," as per your instructions in the letter to Syamasundara. dated February 15, 1972.

Letter to Bhavananda -- London 14 July, 1972:

The widows are not earning in Hindu society, they eat and sleep at others' expense. So if you are not able to earn in Calcutta, better all go to Mayapur and eat and sleep and I shall accommodate all widows, women, and others at Mayapur and Vrindaban. Otherwise why should we maintain such large establishment in Calcutta simply for eating and sleeping and spending. These two places will be reserved for those who cannot collect. For them I am making provision. Only the active members who can collect, they shall live in the city. Eating, sleeping members, they shall live in Mayapur, that's all.

1974 Correspondence

Letter to Prabhakar -- Bombay 4 May, 1974:

I have the same feeling upon you as my beloved son. And I still maintain the feeling hoping you will be a great help in the Krsna Consciousness Movement. The ideas given by you are provisionally accepted and it is possible for us to join together.

Letter to Sridhara Maharaja -- Los Angeles 7 July, 1974:

Kindly accept my humble dandabats at your lotus feet. I am very much thankful to you for your kind letter 17/6/74 and your kindly accepting my invitation during the opening ceremony of our Krishna Balarama temple in Vrindaban. Of course it is provisional if your health is in good order.

1975 Correspondence

Letter to Yamuna -- Johannesburg 22 October, 1975:

The idea of a woman's asrama is good. Those not married, if there is not provision for separate living quarters for them in the temples, they can go there. It is very risky having single women living in the temples, especially where there is no suitable living quarters.