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Prisoner (Letters)

Correspondence

1967 Correspondence

Letter to Mukunda -- New York 5 May, 1967:

Regarding your inquiry about the individual soul present, I think you will remember that I have several times explained that throughout the whole cosmic creation, not only in the cosmic creation, in the Spiritual World also, the individual is full everywhere, they are numberless. In the material world, the number of souls are very small. In the Spiritual World the number of individual souls are far far greater than what they are here. The conditioned souls are just like prisoners, as we have got less population in the prison house, similarly, in the material world the number of individual souls are very small. So you may understand from me that the individual souls are everywhere, means, anywhere you go within this material world there are individual living entities, in all planets in the outer space, in the water, on the land everywhere.

1968 Correspondence

Letter to Upendra -- Los Angeles 5 February, 1968:

Namacarya Haridasa Thakura was taken to the jail and he told the prisoners there, oh, you are so fortunate to have this opportunity to sit and chant the Holy Names without the Maya distractions of the outer world! So you should think like that, and use your time in the prison house to the greatest advantage for spiritual advancement.

1971 Correspondence

Letter to Rupanuga -- Bombay 28 March, 1971:

In continuation of my last letter to you dated 23rd March, with regards to your proposal for helping the disturbed members of the greater society by Krsna consciousness, it is a very nice idea. As you know, I was also visiting the prisoners here in India for preaching this Sankirtana Movement and thus saving them from the material disaster.

Letter to Nayanabhirama -- Bombay 4 April, 1971:

So far as posting articles in the state prison and corresponding with the inmates, that is nice program. If you can make good propoganda then everyone will become attracted to Krishna Consciousness. That is our mission. Yes, if the prisoners can give up their sinful activities, we can allow them to live with us. Otherwise, how it is possible? Our policy is to have shaven head, wear robes, chant 16 rounds of beads, follow the regulative principles, take prasadam only, etc. If they can follow all these principles then only it is all right. If a doctor prescribes a medicine and a diet and if the patient follows both, he will get well. If he just follows in part, then he may not. So all these principles must be followed in order to derive spiritual benefit. That is our method.

Letter to Nayanabhirama -- Bombay 30 April, 1971:

You can correspond with the inmates of the prison, but why become involved with the prisoner's rights council? That is not our business, so you should withdraw immediately. Prisoners are dependent on the government. So you should not interfere; it will only complicate things. Also, there is no need of studying Manu. Don't divert your attention in that way. We have got so many books. Those you should study. You may write of our principles to the U.S. Attorney General. Of that I have no objection.

Letter to Lalita Kumar -- Delhi 15 November, 1971:

As for your questions, do the fallen souls leave the spiritual world all at once or gradually, we can answer, do all the prisoners in the prisonhouse free at once—no, some are coming, some are going. Our presentation of Krishna Consciousness must be always very bold-if we are king, we must act like king. The idea is if we speak the truth, those will hear who are intended to hear by being qualified or prepared. It is not that we should compromise to attract the mass—we are after the class. Still, it was my method to make Krishna Consciousness palatable to you Western boys and girls, how else could I attract you to give up your habits of sense gratification? Krishna philosophy can be approached from every angle because it is the Complete Whole, purnam. So if your scientific explanation, beginning from the point that sound vibration is the root cause of everything, and leading to the understanding that Krishna is the Cause of the sound vibration is having good effect, why not continue in this way. Only thing is to remain true to the authorities—Krishna, the great saints and acaryas—and everything you say will come out nicely. People are of different natures so we have to use our talents how to convince people in different circumstances, that's all.

1976 Correspondence

Letter to Radhavallabha -- Nellore 5 January, 1976:

I will have to see personally what are the mistakes in the synonyms and also how you intend to correct them. I was not satisfied with the corrections that were made before. I saw some changes which I did no approve. Nitai may correct whatever mistakes are there, but the corrected material must be sent to me for final approval. So reprinting the volumes will have to wait until the mistakes are corrected and approved by me. In the meantime you can supply the standing orders whatever new volumes are published.

Yes, try to supply the damaged books to the prisoners. That is a very nice idea. The books should not be wasted, just for some small defect.

1977 Correspondence

Letter to Kunja Behari -- Bhuvanesvara 19 January, 1977:

My instruction is that whatever food they serve, you should not eat meat, only bread, some butter, milk, vegetables and fruit if available. And always chant Hare Krishna. Then, it doesn't matter whether you are in heaven or hell. Yes, it will be a great service, even in prison, if you can preach there. You should inform the authorities for protection if other prisoners attack you. We have no business there except chanting Hare Krishna.

Page Title:Prisoner (Letters)
Compiler:Visnu Murti, Kanupriya
Created:03 of Dec, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=8
No. of Quotes:8